WEBVTT - Civic Cipher 120520 The Importance of Black Commerce ft. Freshmaker

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<v Speaker 1>Yes, yes, y'all, welcome to another episode of Civic Cipher.

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<v Speaker 1>I am your host, Ramses Job.

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<v Speaker 2>They called me q Ward and that just so happens

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<v Speaker 2>to be my real name, Ramses Job.

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<v Speaker 1>What's up everything in the world, many, I've been waiting

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<v Speaker 1>on this one.

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<v Speaker 3>We been waiting on this.

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<v Speaker 4>We've been waiting on this one.

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<v Speaker 3>I mean, y'all, y'all like it's like on time but everything.

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<v Speaker 3>And then he jumped in and I was like, I'm

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<v Speaker 3>here too.

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<v Speaker 1>Speaking of which man, the man of the hour, the

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<v Speaker 1>man who has decided to come off of the mountain

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<v Speaker 1>of greatness and join us. He goes by the name

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<v Speaker 1>of fresh Maker DJ fresh Maker, Yes, and one of

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<v Speaker 1>my favorite people in the world.

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<v Speaker 2>I got to get him a more than just a

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<v Speaker 2>DJ shirt though, because the resume is extensive.

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<v Speaker 1>Oh yeah, yeah, No, I'm gonna let this great idea.

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<v Speaker 1>I'm gonna let him lay it all out.

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<v Speaker 3>It's a great idea.

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<v Speaker 1>But affectionately, we call them fresh and just a pillar

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<v Speaker 1>in the community, Black community, especially, way more than an entertainer.

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<v Speaker 1>And so my hope, our hope is that he will

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<v Speaker 1>join us from time to time on the show, just

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<v Speaker 1>to kind of keep us abreast of things that are

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<v Speaker 1>going on. But today it was meaningful for us to

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<v Speaker 1>discuss the concept behind the brainchild behind the hashtag circulate

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<v Speaker 1>the bag. And so we're gonna get to that in

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<v Speaker 1>just a second. But you know, fresh I need you

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<v Speaker 1>to I need you to introduce yourself to the people

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<v Speaker 1>who might not be I don't know who wouldn't know

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<v Speaker 1>who you are.

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<v Speaker 3>Soon it's gonna be a very very niche group of people.

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<v Speaker 4>Let's assume that some folks just.

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<v Speaker 3>Uh well, I go by the name of fresh Maker.

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<v Speaker 3>Government is Josan e Manuel godparents' names Jay and Sondra,

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<v Speaker 3>Jay meaning j birds, Sondra meaning caretaker. So I always

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<v Speaker 3>envisioned myself as somebody that flied over and took care

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<v Speaker 3>of people. But I mean, I love music, and so

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<v Speaker 3>my father actually was a DJ, and I didn't know

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<v Speaker 3>it until I actually was deep into DJ and so

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<v Speaker 3>it was kind of in the blood. But what was

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<v Speaker 3>also in the blood was just you know, looking out

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<v Speaker 3>for folks, especially when in a position of power or privilege.

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<v Speaker 3>And I feel like whenever you put yourself into a

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<v Speaker 3>economically agile position, it's your you know, it's your privilege

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<v Speaker 3>and your priority to try and put other people into

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<v Speaker 3>the same position. So naturally, once I was able to

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<v Speaker 3>catch a foothold into the entertainment world and be able

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<v Speaker 3>to sustain myself financially, I wanted to branch out and

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<v Speaker 3>create you know, my own mini economy, and in doing so,

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<v Speaker 3>I would create jobs or invest into other black businesses

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<v Speaker 3>that maybe didn't have the capital. And so from that,

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<v Speaker 3>I've been able to develop barbershops and salons and tax

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<v Speaker 3>offices in the Phoenix metro area, and it, you know,

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<v Speaker 3>supplied other people with jobs or the insight to be

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<v Speaker 3>able to open their own. After doing so, I found

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<v Speaker 3>myself not really you know, feeling a whole lot of

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<v Speaker 3>fulfillment or purpose, and I was looking for something to

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<v Speaker 3>be a part of and I ran into what's called

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<v Speaker 3>the Archwood Exchange and it was just basically a black

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<v Speaker 3>business expo where there were smaller black businesses that were

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<v Speaker 3>all in one space. And I met a great group

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<v Speaker 3>of people that's a part of the Phoenix Local Organizing

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<v Speaker 3>Committee and I kind of just stayed there and didn't

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<v Speaker 3>want to leave, and so they allowed me to become

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<v Speaker 3>a part of their group. They welcome in with open

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<v Speaker 3>arms and basically serving the community through being able to

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<v Speaker 3>tell people about black businesses and be a part of

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<v Speaker 3>them and to intentionally buy from them has been kind

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<v Speaker 3>of a purpose of mind.

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<v Speaker 1>And that's exactly why it was meaningful for you to

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<v Speaker 1>come up here today. Now I want to paint a

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<v Speaker 1>little bit more of a picture because I think it's

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<v Speaker 1>important that we kind of lean into this part of

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<v Speaker 1>the conversation while we're here.

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<v Speaker 4>So, you are a DJ.

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<v Speaker 1>At many nightclubs in the city, but as Q mentioned,

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<v Speaker 1>that is a very limited view or description.

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<v Speaker 4>Of who you are.

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<v Speaker 1>Yeah, and I think that along with DJ, event host

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<v Speaker 1>is another tool in your tool belt because a lot

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<v Speaker 1>of folks might just know you for just keeping a

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<v Speaker 1>party live and keeping the club moving. And there's a

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<v Speaker 1>huge part of a NIST in the city where we

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<v Speaker 1>live in Phoenix, the black community, because it's very small

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<v Speaker 1>community in the city, huge part of it that goes

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<v Speaker 1>through your your events wherever they may be. So there's

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<v Speaker 1>lots of people who have maybe seen you on a microphone,

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<v Speaker 1>don't know that you DJ, or maybe seen you DJ

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<v Speaker 1>and don't know that you're want to mind. But also,

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<v Speaker 1>as you stated, your business man, I know you to

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<v Speaker 1>be a entrepreneur I know you to be an activist.

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<v Speaker 4>I know you to be a.

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<v Speaker 3>What's the word I'm thinking about, philanthropist.

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<v Speaker 4>Yes, that's the word.

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<v Speaker 3>I was gonna say that. Thank you, brother. I'm glad

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<v Speaker 3>we all the line. Oh no, no, no, I wouldn't. I wouldn't.

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<v Speaker 1>We got to talk about that. That's what I was

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<v Speaker 1>looking for, among other things, and just a presence. And

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<v Speaker 1>I think it's important to mention all those things because

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<v Speaker 1>when we talk about these it's school based initiatives. It's

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<v Speaker 1>important to know that a person like you, who has

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<v Speaker 1>achieved a degree of fiscal success or independence, for you

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<v Speaker 1>to come back and try to empower people who have

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<v Speaker 1>not reached that place, not by handing out money, but

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<v Speaker 1>by teaching and by leading example and by championing a

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<v Speaker 1>philosophy that is based around unity, black empowerment, which is

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<v Speaker 1>very important, and independence. That is something that a lot

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<v Speaker 1>of people who've achieved the type of success that you've achieved,

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<v Speaker 1>they never come back and do it innovative.

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<v Speaker 4>They don't do it that way.

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<v Speaker 1>They might give their cousins, you know, ten thousand dollars

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<v Speaker 1>to start a car wash or something like that, but

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<v Speaker 1>in terms of like really, like I said, championing and

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<v Speaker 1>a new philosophy. I think it makes it gives a

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<v Speaker 1>gravity to this conversation that I think is very important.

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<v Speaker 1>And I think that you know, there's a hundred reasons

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<v Speaker 1>that you know you belong on that microphone on this show,

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<v Speaker 1>sharing your vision with these cities. But for people to

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<v Speaker 1>know exactly who you are and where you come from,

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<v Speaker 1>I think that again, it gives it a little bit

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<v Speaker 1>more gravity. So with that said, I want you to

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<v Speaker 1>talk more about circulate the bag.

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<v Speaker 3>Okay, So I mean it's it's a bunch of different

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<v Speaker 3>places that you can start, but I feel like.

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<v Speaker 4>Well, let's start here.

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<v Speaker 1>Let's start with where did the idea come from? I

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<v Speaker 1>know it to be a hashtag and a concept, but

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<v Speaker 1>where did that Where was that born?

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<v Speaker 3>I would say the the anger of our communities, addiction

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<v Speaker 3>to consumerism speak on it, and the anger at not

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<v Speaker 3>being taught the historical lesson of Black Wall Street in school.

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<v Speaker 3>So you notice that there's a lot of things like

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<v Speaker 3>once you're an adult, you're like, damn, y'all didn't tell

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<v Speaker 3>me that, and or you have to relearn something or

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<v Speaker 3>a story was told to you as a child in

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<v Speaker 3>order for you to be able to grasp it or

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<v Speaker 3>to keep your innocence right. So obviously the story of

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<v Speaker 3>Black Wall Street is just it's a beautiful story until,

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<v Speaker 3>of course, the massacre, and then it's just like something

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<v Speaker 3>that you wouldn't want to have to tell a child,

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<v Speaker 3>but not being taught that in grade school and then

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<v Speaker 3>learning about it, you know, as an adult after thirty,

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<v Speaker 3>you're like, the idea comes along that it has always

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<v Speaker 3>been possible for us to be together and to focus

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<v Speaker 3>solely on passing each other the ball and scoring. I

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<v Speaker 3>feel as far as just a couple of parallels or

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<v Speaker 3>comparisons when it comes to our community and spending money. Oftentimes,

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<v Speaker 3>if spending money is like being in a basketball game.

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<v Speaker 3>We get the ball and we barely dribble past half

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<v Speaker 3>court before we pass it to another community, you know,

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<v Speaker 3>so like we never pass the ball to ourselves in

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<v Speaker 3>order for us to score and then cut another community

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<v Speaker 3>off as if to say, hey, we have something for

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<v Speaker 3>you to buy, buy it from us, get the ball again,

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<v Speaker 3>and then score again and scoring, meaning like reinvesting back

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<v Speaker 3>into our community. Right, So that and then one more

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<v Speaker 3>parallel would be like basically in hunter gatherer days, right,

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<v Speaker 3>you would have a tribe that would follow their food

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<v Speaker 3>source right wherever the herd went. I feel like often

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<v Speaker 3>as Black people, we are the food source for a

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<v Speaker 3>lot of other communities. They basically follow to where we are,

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<v Speaker 3>set up shop and hunt us through gouging us for dollars.

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<v Speaker 3>So I feel like culture exactly. So I feel like

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<v Speaker 3>if we were our own hunter, if we were our

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<v Speaker 3>own offense and defense, you know, we would be able

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<v Speaker 3>to put ourselves in a position to where we could fortify,

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<v Speaker 3>end uplift, basically continuously reinvest. Obviously, through our love for

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<v Speaker 3>consumerism and our lack of wealth knowledge or just having wealth,

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<v Speaker 3>sometimes you have to incrementally go through the mistakes of

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<v Speaker 3>having wealth for the first time. And so I feel

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<v Speaker 3>like many of us have had that experience or watch

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<v Speaker 3>somebody have that experience. So since we've gone through that,

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<v Speaker 3>then the only other thing to do instead of continuously

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<v Speaker 3>make the same mistake is to spend money with one

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<v Speaker 3>another intentionally with the intent that it will build us

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<v Speaker 3>up to where we are not so reliant elsewhere, because

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<v Speaker 3>we really basically, obviously in this country, we're going to

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<v Speaker 3>have to leverage our power. We don't have power to

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<v Speaker 3>leverage unless we're constantly making each other stronger. And you

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<v Speaker 3>can't make each other stronger unless you invest in one another.

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<v Speaker 3>So that's the reason that I preach circulating the bag,

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<v Speaker 3>like continuously intentionally spend money with black owned businesses, even

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<v Speaker 3>if it may be less convenient, because a black business

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<v Speaker 3>may not have the infrastructure as another business will because

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<v Speaker 3>historically you have less. So the biggest there are two

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<v Speaker 3>factors in it that are really big. One is the

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<v Speaker 3>intent to seek out, you know, a product from a

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<v Speaker 3>black owned business. If there's something that you want see,

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<v Speaker 3>if somebody black has it, buy it from. If it

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<v Speaker 3>takes you two weeks to get it as opposed to

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<v Speaker 3>one week from Macy's, so be it. You know, you

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<v Speaker 3>kept another business alive for another transaction. And the second

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<v Speaker 3>part is the experience that you have from that business,

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<v Speaker 3>whether it be good or bad. You must say that

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<v Speaker 3>to that business. You have to give them their review.

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<v Speaker 3>Whether it be personal or whether it be public, is

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<v Speaker 3>very important. If we're going to act as if each

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<v Speaker 3>other is family, even in business, we have to treat

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<v Speaker 3>each other as family. Whereas we would say honestly, because

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<v Speaker 3>honesty is love, we would say to our family, I

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<v Speaker 3>didn't like this about this transaction or I didn't like

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<v Speaker 3>this about this product. What you do is you offer

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<v Speaker 3>a reality check to that business to not necessarily have

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<v Speaker 3>a miscas conception about how they are perceived and how

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<v Speaker 3>they actually are doing business. And it allows for us

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<v Speaker 3>to level up as far as customer service and customer retention.

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<v Speaker 3>So it's not only a responsibility on the business to serve,

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<v Speaker 3>but because we are a family working together, it's a

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<v Speaker 3>responsibility on the consumer to report absolutely.

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<v Speaker 4>Okay. You know what I like about it, though, is

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<v Speaker 4>that there is.

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<v Speaker 1>Intention behind the philosophy. In other words, it's simple to say, Okay,

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<v Speaker 1>we're gonna support black owned businesses. Here's a cool you know, hashtag,

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<v Speaker 1>or there's a cool way of saying it. Circulate the

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<v Speaker 1>bag and leave it there. But I like the second

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<v Speaker 1>part where you say, Okay, no matter what positive or negative,

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<v Speaker 1>we're going to give back feedback so that we can

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<v Speaker 1>actually grow and learn. And I think the education and

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<v Speaker 1>the experience that we're able to draw from enriches the

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<v Speaker 1>businesses in a in a parallel capacity. And so it's

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<v Speaker 1>not just fiscal, it's also educational. And that's something that

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<v Speaker 1>you know, a place like Macy's if we're going to

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<v Speaker 1>use that example. They have a wealth of transactions to

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<v Speaker 1>draw from, they have buying power, they have you.

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<v Speaker 3>Know, marketing dollars exactly, et cetera.

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<v Speaker 1>So a smaller business, the way that they're going to

0:15:35.120 --> 0:15:39.400
<v Speaker 1>you know, keep the fight and to survive is with

0:15:40.000 --> 0:15:44.040
<v Speaker 1>information about their customers, what their customer base likes, and

0:15:44.080 --> 0:15:46.800
<v Speaker 1>then super serve their customers until they get to the

0:15:46.800 --> 0:15:49.360
<v Speaker 1>point where they are a Macy's, or until they get

0:15:49.360 --> 0:15:51.520
<v Speaker 1>to the point where they are a you know, Walmart

0:15:51.600 --> 0:15:56.080
<v Speaker 1>or whatever it is, and can play and on equal footing.

0:15:56.080 --> 0:15:59.479
<v Speaker 1>But even then, I think it might still be necessary

0:16:00.120 --> 0:16:03.840
<v Speaker 1>to support black businesses, not just financially, but also with

0:16:04.080 --> 0:16:08.800
<v Speaker 1>your feedback. You know, any chance there's an opportunity to

0:16:08.840 --> 0:16:11.920
<v Speaker 1>teach somebody, to pull someone aside, you know, whatever the

0:16:11.960 --> 0:16:14.560
<v Speaker 1>case is, or just just to support somebody. I think

0:16:14.600 --> 0:16:16.960
<v Speaker 1>that's important. And while we're on the subject of supporting,

0:16:17.000 --> 0:16:18.080
<v Speaker 1>I know, I'm gonna switch gears here.

0:16:18.200 --> 0:16:18.960
<v Speaker 4>I'm so sorry, Q.

0:16:19.560 --> 0:16:23.520
<v Speaker 1>I'm sorry, fresh I'm gonna switch gears here. Please do

0:16:23.640 --> 0:16:26.360
<v Speaker 1>yourself a favor. You know, I tell you to follow me.

0:16:26.440 --> 0:16:28.600
<v Speaker 1>I tell you to follow you every week, follow fresh

0:16:28.600 --> 0:16:34.480
<v Speaker 1>Maker's social media. It's at the DJ Freshmaker put a

0:16:34.560 --> 0:16:37.840
<v Speaker 1>post up and while we're talking about supporting and.

0:16:39.600 --> 0:16:40.960
<v Speaker 4>I forget what the post was.

0:16:41.000 --> 0:16:42.880
<v Speaker 1>What it was, it was, I think the police were

0:16:42.920 --> 0:16:47.560
<v Speaker 1>involved with somebody, and uh, there was a man kind

0:16:47.560 --> 0:16:49.840
<v Speaker 1>of just filming the encounter.

0:16:49.560 --> 0:16:50.160
<v Speaker 4>With the police.

0:16:50.480 --> 0:16:54.440
<v Speaker 1>Police are like, hey, why are you filming us? There's

0:16:54.440 --> 0:16:56.200
<v Speaker 1>nothing going on here, and the guys like, man, I'm

0:16:56.240 --> 0:16:58.840
<v Speaker 1>just mine of my business. I'm filming it. I don't

0:16:58.840 --> 0:17:00.640
<v Speaker 1>know who that is, but he's black and I'm black,

0:17:00.680 --> 0:17:02.800
<v Speaker 1>and we don't know you. So we're just going to

0:17:02.840 --> 0:17:05.800
<v Speaker 1>film this exactly, film this just to make sure everything's

0:17:05.800 --> 0:17:07.080
<v Speaker 1>on the up and up. And then the police took

0:17:07.119 --> 0:17:09.399
<v Speaker 1>issue with it. You know, the whole thing devolved, and

0:17:09.400 --> 0:17:12.320
<v Speaker 1>then ultimately the police on handcuffed the guy, let him

0:17:12.320 --> 0:17:14.520
<v Speaker 1>go on about his business, and then you know, I

0:17:14.600 --> 0:17:15.280
<v Speaker 1>was right with the world.

0:17:15.359 --> 0:17:17.040
<v Speaker 4>But it was the the.

0:17:16.960 --> 0:17:20.639
<v Speaker 1>Intent, the intention there, which was to just look, I

0:17:20.680 --> 0:17:22.720
<v Speaker 1>don't know you, but I see that you're black, and

0:17:22.760 --> 0:17:27.359
<v Speaker 1>I recognize that this is a this could potentially be

0:17:27.359 --> 0:17:29.160
<v Speaker 1>a lacke and death situation. So I'm going to stay

0:17:29.200 --> 0:17:32.320
<v Speaker 1>here and watch you. And I had a similar experience

0:17:32.480 --> 0:17:33.720
<v Speaker 1>and I get a chance to tell you about it,

0:17:33.760 --> 0:17:35.760
<v Speaker 1>but I want to tell you about it on the

0:17:35.800 --> 0:17:40.840
<v Speaker 1>air so that people understand that supporting black businesses goes

0:17:42.119 --> 0:17:44.720
<v Speaker 1>There's many levels to it. It's not just spend your

0:17:44.720 --> 0:17:47.439
<v Speaker 1>dollars right, come turn up at the club or you know,

0:17:47.600 --> 0:17:52.040
<v Speaker 1>whatever it is that you think is you know, supporting it. Yeah, exactly, exactly,

0:17:52.040 --> 0:17:54.240
<v Speaker 1>that's a great way to say it. This happened to

0:17:54.280 --> 0:17:59.280
<v Speaker 1>me the other day walking with my son at it

0:17:59.320 --> 0:18:07.400
<v Speaker 1>was a shopping plaza, and I see a security guard

0:18:08.040 --> 0:18:09.639
<v Speaker 1>pull up on a golf cart in front of a

0:18:10.760 --> 0:18:14.200
<v Speaker 1>black man. He's an older guy, beard, you know, the

0:18:14.240 --> 0:18:16.440
<v Speaker 1>whole thing. He had a couple of backpacks with him.

0:18:16.880 --> 0:18:19.639
<v Speaker 1>And as I'm walking and it's a small corridor that

0:18:19.680 --> 0:18:21.600
<v Speaker 1>I'm walking through, so it's just a security guard in

0:18:21.640 --> 0:18:23.879
<v Speaker 1>this man and then me and my six year old,

0:18:25.000 --> 0:18:27.560
<v Speaker 1>and I'm overhearing the conversation because there's no one else around,

0:18:27.560 --> 0:18:30.040
<v Speaker 1>and he's like, he's like, the guy's like, why are

0:18:30.080 --> 0:18:32.879
<v Speaker 1>you bothering me? Man? I just left the store. I

0:18:32.920 --> 0:18:35.200
<v Speaker 1>spent fifteen dollars in the store and I'm sitting here

0:18:35.200 --> 0:18:43.040
<v Speaker 1>and I'm eating right now. The guy didn't look he

0:18:43.160 --> 0:18:45.000
<v Speaker 1>looked like a normal man. He just happened to have

0:18:45.040 --> 0:18:48.560
<v Speaker 1>two backpacks and a beard, right right, But I think

0:18:48.640 --> 0:18:51.280
<v Speaker 1>that what happened is there's probably a Karen or a

0:18:51.359 --> 0:18:55.400
<v Speaker 1>Kevin that saw him with two backpacks. It's probably like, oh,

0:18:55.440 --> 0:18:59.359
<v Speaker 1>this guy's probably homeless, he's transient, you know, whatever the

0:18:59.400 --> 0:19:00.040
<v Speaker 1>case is.

0:19:00.200 --> 0:19:02.439
<v Speaker 4>Me call the police on him, or let me call

0:19:02.480 --> 0:19:05.480
<v Speaker 4>the authorities on him, or whatever the case is. So

0:19:05.520 --> 0:19:06.600
<v Speaker 4>I hear these guys.

0:19:06.320 --> 0:19:11.080
<v Speaker 1>Talking, and then you know, at first it didn't register.

0:19:11.440 --> 0:19:13.800
<v Speaker 1>So I walked into the store I was going, and

0:19:13.840 --> 0:19:16.639
<v Speaker 1>I thought to myself, I'm like, wait a minute, I

0:19:16.640 --> 0:19:20.119
<v Speaker 1>should probably go back out there because even though I

0:19:20.160 --> 0:19:22.280
<v Speaker 1>know that obviously there's no this guy's just sitting in

0:19:22.320 --> 0:19:24.719
<v Speaker 1>a golf cart. It's not engaging, there's nothing going on

0:19:24.800 --> 0:19:26.960
<v Speaker 1>like that. I should probably go out there and make

0:19:27.000 --> 0:19:27.879
<v Speaker 1>sure that they're okay.

0:19:28.240 --> 0:19:29.320
<v Speaker 4>Walk back outside.

0:19:29.880 --> 0:19:32.119
<v Speaker 1>Sorry, story's taking so long, but trust me, there's a

0:19:32.160 --> 0:19:34.960
<v Speaker 1>way to support black people. Walk outside. A guy's still

0:19:34.960 --> 0:19:36.640
<v Speaker 1>in his golf cart and the man's on the other

0:19:36.680 --> 0:19:39.119
<v Speaker 1>side of him. So I'm behind the golf cart. The

0:19:39.119 --> 0:19:42.199
<v Speaker 1>guard is looking away from me toward the man, and

0:19:42.240 --> 0:19:45.760
<v Speaker 1>I put my thumb up like this so as to

0:19:45.800 --> 0:19:48.440
<v Speaker 1>ask like you're doing okay, like you got it here,

0:19:49.440 --> 0:19:51.720
<v Speaker 1>and the guy looks at me and he's like, uh,

0:19:51.760 --> 0:19:55.240
<v Speaker 1>you know, I I don't know what the thumbs up means.

0:19:55.440 --> 0:19:57.320
<v Speaker 1>And now the security guard turns around looks at me,

0:19:57.960 --> 0:19:59.600
<v Speaker 1>So now you know I'm here now.

0:19:59.480 --> 0:20:00.960
<v Speaker 4>So I'm just say it like it is.

0:20:01.080 --> 0:20:01.479
<v Speaker 3>You see me.

0:20:01.560 --> 0:20:03.920
<v Speaker 1>Listen, man, I see you over there. I know you're

0:20:03.960 --> 0:20:06.040
<v Speaker 1>sitting there eating your food. I overheard you say you

0:20:06.080 --> 0:20:09.000
<v Speaker 1>spent money, and my understanding is that you're getting harassed

0:20:09.240 --> 0:20:12.640
<v Speaker 1>for sitting here and enjoying your food in the shade.

0:20:12.920 --> 0:20:14.959
<v Speaker 1>So I'm just here to make sure that you're okay,

0:20:15.200 --> 0:20:17.240
<v Speaker 1>and if you're not okay, I'm here to be your

0:20:17.280 --> 0:20:22.320
<v Speaker 1>support and changing the narrative and framing the security guard

0:20:22.320 --> 0:20:24.920
<v Speaker 1>as the aggressor of that situation because you know, a

0:20:24.960 --> 0:20:28.200
<v Speaker 1>lot of times non black folks will see black skin

0:20:28.280 --> 0:20:32.919
<v Speaker 1>as being criminal, aggressive, et cetera. It's important that I

0:20:33.000 --> 0:20:37.040
<v Speaker 1>took the time to do that because once I got involved,

0:20:37.560 --> 0:20:40.600
<v Speaker 1>the officer then directed his line of inquiry towards me,

0:20:41.320 --> 0:20:43.680
<v Speaker 1>and that's something that I'm great at handling.

0:20:44.680 --> 0:20:46.600
<v Speaker 4>So anyway, quick story I wanted to share.

0:20:47.480 --> 0:20:51.080
<v Speaker 1>But yeah, there's lots more ways to support black people,

0:20:51.080 --> 0:20:54.119
<v Speaker 1>and there's lots of levels to it. But don't ignore

0:20:54.160 --> 0:20:57.360
<v Speaker 1>the fiscal component. And I feel like I should take

0:20:57.359 --> 0:20:59.480
<v Speaker 1>a moment to say that if you like what you

0:20:59.640 --> 0:21:02.720
<v Speaker 1>hear on Civic Cipher, you can support the show.

0:21:03.240 --> 0:21:03.760
<v Speaker 4>You can go to.

0:21:03.720 --> 0:21:06.199
<v Speaker 1>Civiccipher dot com. There's plenty of ways for you to

0:21:06.240 --> 0:21:08.880
<v Speaker 1>donate and keep the show on the air. We love

0:21:08.920 --> 0:21:12.560
<v Speaker 1>to hear from you, and of course we can circulate

0:21:12.600 --> 0:21:15.040
<v Speaker 1>the bag in this direction. Absolutely, it can provide a

0:21:15.040 --> 0:21:16.840
<v Speaker 1>forum to discuss things like this, So.

0:21:19.160 --> 0:21:22.760
<v Speaker 3>I think real quickly in that situation, what we can

0:21:22.800 --> 0:21:26.400
<v Speaker 3>take from that is the like again, the parallel of

0:21:26.520 --> 0:21:28.879
<v Speaker 3>like being in the wilderness, like or just being in

0:21:28.920 --> 0:21:32.400
<v Speaker 3>your home. If we say to ourselves that our community

0:21:32.520 --> 0:21:37.119
<v Speaker 3>is our home, and normally those whom police us don't

0:21:37.160 --> 0:21:40.960
<v Speaker 3>live in our home. If they are harassing somebody in

0:21:41.000 --> 0:21:44.679
<v Speaker 3>our home, it is almost our obligation to just double

0:21:44.760 --> 0:21:48.560
<v Speaker 3>check exactly because you're in my home, this is my community.

0:21:48.680 --> 0:21:52.640
<v Speaker 3>You don't live here, you just work here, so you're

0:21:52.680 --> 0:21:55.080
<v Speaker 3>not gonna really care what happens to this person. You

0:21:55.080 --> 0:21:57.720
<v Speaker 3>could put this person in you know, jail for a

0:21:57.720 --> 0:22:00.679
<v Speaker 3>couple of nights, and they have another bad experience compounds

0:22:00.680 --> 0:22:03.399
<v Speaker 3>onto that. It's it's too bad that I have to

0:22:03.400 --> 0:22:06.160
<v Speaker 3>think about that, but you certainly don't. There you go,

0:22:06.280 --> 0:22:11.360
<v Speaker 3>so technically you are in my family's house acting up.

0:22:11.920 --> 0:22:15.399
<v Speaker 3>I got to make sure you don't get too crazy.

0:22:15.600 --> 0:22:17.800
<v Speaker 1>You and I were talking about that not too long ago.

0:22:18.840 --> 0:22:22.240
<v Speaker 1>We're talking about the Panthers and the way the panthers,

0:22:22.240 --> 0:22:27.960
<v Speaker 1>the Black Panthers, originally their original call to action was

0:22:28.000 --> 0:22:33.679
<v Speaker 1>to police the police, because police brutality is I think

0:22:33.760 --> 0:22:36.760
<v Speaker 1>Will Smith said a bit, it's not new, it's not

0:22:36.800 --> 0:22:41.280
<v Speaker 1>getting worse, it's getting filmed. Yeah, so you know this

0:22:41.520 --> 0:22:44.639
<v Speaker 1>historically has been a problem and for black and brown folks.

0:22:45.720 --> 0:22:50.240
<v Speaker 4>But yeah, it's it's always, uh, there's.

0:22:49.960 --> 0:22:52.720
<v Speaker 1>There's always, Like you said, it's a philosophy of lifestyle

0:22:52.800 --> 0:22:58.120
<v Speaker 1>when it comes topporting black people. Now, I do want

0:22:58.119 --> 0:23:01.160
<v Speaker 1>to ask the question just because I feel like there's

0:23:01.200 --> 0:23:09.120
<v Speaker 1>a lot of folks who are allies, White, allies, round allies,

0:23:09.320 --> 0:23:16.760
<v Speaker 1>Native Asian, Muslim, you know, allies of black people, fans

0:23:16.760 --> 0:23:20.639
<v Speaker 1>of black culture, but also allies. They're there when the

0:23:20.720 --> 0:23:27.600
<v Speaker 1>going gets tough, and those people might not really have

0:23:27.720 --> 0:23:30.040
<v Speaker 1>all of the details. They might hear, okay, we should

0:23:30.040 --> 0:23:32.879
<v Speaker 1>support black businesses, but not know the why. And so

0:23:33.119 --> 0:23:35.160
<v Speaker 1>that's something that I think that you can expound upon

0:23:35.680 --> 0:23:42.639
<v Speaker 1>why is black commerce important to the black community.

0:23:43.200 --> 0:23:47.600
<v Speaker 3>Well, not only important to the black community, but important

0:23:47.640 --> 0:23:52.960
<v Speaker 3>to America and the utopia that it tells itself that

0:23:53.040 --> 0:24:00.800
<v Speaker 3>it is very good, so you and that that utopia

0:24:00.960 --> 0:24:06.240
<v Speaker 3>never can actually really exist unless you have equity, equality

0:24:07.119 --> 0:24:12.199
<v Speaker 3>and a narrowing of the racial wealth gap. Right. So,

0:24:13.520 --> 0:24:16.840
<v Speaker 3>if you understand your racial wealth gap is based primarily

0:24:17.440 --> 0:24:23.200
<v Speaker 3>on slave labor and Jim Crow and financially castrating black

0:24:23.240 --> 0:24:26.400
<v Speaker 3>people over maybe one hundred and fifty years after slavery,

0:24:26.520 --> 0:24:32.359
<v Speaker 3>is you know, abolished. Right, If you understand that that

0:24:32.560 --> 0:24:38.200
<v Speaker 3>privilege is there because of that, then as a moral country,

0:24:38.240 --> 0:24:43.280
<v Speaker 3>you would say to yourself, well, I need to I

0:24:43.320 --> 0:24:45.240
<v Speaker 3>need to do something about that because I'm in a

0:24:45.240 --> 0:24:52.399
<v Speaker 3>position of power. However, the question becomes, what do you

0:24:52.440 --> 0:25:00.919
<v Speaker 3>want more, an equal utopia or your privilege? Right? So,

0:25:02.440 --> 0:25:05.640
<v Speaker 3>if you want your and this is where the rever

0:25:05.720 --> 0:25:08.320
<v Speaker 3>mes road, really, if you want your privilege more, it

0:25:08.359 --> 0:25:10.720
<v Speaker 3>will show because there's only a couple of questions that

0:25:10.760 --> 0:25:13.560
<v Speaker 3>need to be asked. And it's like, oh, okay, so

0:25:15.000 --> 0:25:18.760
<v Speaker 3>you like shaking my hand, you like hugging me, and

0:25:18.800 --> 0:25:21.240
<v Speaker 3>all these other things. But if we were to have

0:25:21.320 --> 0:25:28.080
<v Speaker 3>the same opportunity, it would become more more warlike to

0:25:28.200 --> 0:25:38.240
<v Speaker 3>you and so right, so, the importance of supporting black

0:25:38.280 --> 0:25:43.159
<v Speaker 3>business brings you closer to that utopia. It brings you

0:25:43.280 --> 0:25:47.000
<v Speaker 3>closer to the opportunity of black people being able to

0:25:48.200 --> 0:25:53.880
<v Speaker 3>operate not only with the freedom to be in their communities,

0:25:53.880 --> 0:25:58.800
<v Speaker 3>but the liberty to grow outside of them. Right so,

0:25:59.080 --> 0:26:01.400
<v Speaker 3>right now, like black people, basically, if they stay within

0:26:01.440 --> 0:26:07.280
<v Speaker 3>the bounds of certain economics, they're not necessarily questioned. I

0:26:07.280 --> 0:26:09.600
<v Speaker 3>saw a great, great video by a young lady who

0:26:09.600 --> 0:26:14.040
<v Speaker 3>said she just recently bought a Porsche Cayenne and uh,

0:26:14.200 --> 0:26:19.120
<v Speaker 3>did you guys see that? No, we actually somebody got

0:26:19.119 --> 0:26:19.640
<v Speaker 3>a Porsche.

0:26:20.359 --> 0:26:23.320
<v Speaker 2>We had we had a similar experience purchasing the same vehicle,

0:26:23.400 --> 0:26:26.440
<v Speaker 2>so that it was like a trigger. So the young

0:26:26.480 --> 0:26:31.639
<v Speaker 2>lady she bought this car, but she noticed that in

0:26:31.680 --> 0:26:37.920
<v Speaker 2>her interactions with white people it was often how do

0:26:38.000 --> 0:26:38.479
<v Speaker 2>you have that?

0:26:38.840 --> 0:26:43.320
<v Speaker 3>What did you do to get that? And she said

0:26:43.359 --> 0:26:47.720
<v Speaker 3>to herself, this is why supporting black business is so important,

0:26:47.720 --> 0:26:50.760
<v Speaker 3>because you want to get you need to get used

0:26:50.800 --> 0:26:57.800
<v Speaker 3>to living and thriving instead of just living and surviving. Right, So,

0:26:58.520 --> 0:27:02.879
<v Speaker 3>when you live and survive, you expect to have the

0:27:02.920 --> 0:27:05.960
<v Speaker 3>bare minimum. So when you work to get above it

0:27:06.320 --> 0:27:09.840
<v Speaker 3>and people question you about it, you dumb it down

0:27:10.520 --> 0:27:13.800
<v Speaker 3>because you don't really want to deal with the interrogation.

0:27:14.560 --> 0:27:17.960
<v Speaker 3>But what that is, what that really is, and I

0:27:18.560 --> 0:27:22.400
<v Speaker 3>have to battle this within myself. It is your own

0:27:22.440 --> 0:27:30.240
<v Speaker 3>anti blackness. You are dumbing yourself down for the safety

0:27:30.359 --> 0:27:36.080
<v Speaker 3>of somebody else's white fragility. So what you have to

0:27:36.119 --> 0:27:41.000
<v Speaker 3>do is own it, not code switch, and just be

0:27:41.160 --> 0:27:43.240
<v Speaker 3>yourself in the moment, like, yeah, I got this car,

0:27:43.560 --> 0:27:48.400
<v Speaker 3>I work hard. Anything else, we'll take that out and

0:27:48.600 --> 0:27:57.280
<v Speaker 3>oh sorry, and keep it moving, you know, but be unashamed.

0:27:58.960 --> 0:28:02.240
<v Speaker 3>And so's there's another thing that's important about it, because

0:28:02.560 --> 0:28:05.880
<v Speaker 3>if you get into a position of thriving, you need

0:28:05.920 --> 0:28:09.280
<v Speaker 3>to be used to thriving. So then you pass on

0:28:09.320 --> 0:28:13.600
<v Speaker 3>that energy of thriving to either your seed, your neighbor,

0:28:13.640 --> 0:28:17.520
<v Speaker 3>your friends, whatever. It's customary for you to thrive. And

0:28:17.560 --> 0:28:21.600
<v Speaker 3>when somebody asks you how you're thriving only because you

0:28:21.680 --> 0:28:26.520
<v Speaker 3>don't look like them, you rightfully take insult. And when

0:28:26.520 --> 0:28:30.520
<v Speaker 3>you rightfully take insult, you are having a teaching moment

0:28:30.600 --> 0:28:34.320
<v Speaker 3>with them because they're like, oh, I wouldn't have asked

0:28:34.359 --> 0:28:38.760
<v Speaker 3>anybody that looked like me. That question that was a

0:28:38.800 --> 0:28:42.960
<v Speaker 3>little supremacist of me, wasn't it. Yes, it was. But

0:28:43.800 --> 0:28:46.160
<v Speaker 3>it's important for you to know the lesson that you

0:28:46.320 --> 0:28:50.240
<v Speaker 3>have that in your blood. It's inherent, just like I

0:28:50.320 --> 0:28:55.200
<v Speaker 3>have anti blackness in mind. And so the more that

0:28:55.320 --> 0:29:00.400
<v Speaker 3>you can be in the same space understand it, like

0:29:00.600 --> 0:29:03.959
<v Speaker 3>we're gonna be different, You're gonna feel some different things,

0:29:04.240 --> 0:29:06.480
<v Speaker 3>and you're gonna need to let me know whether you

0:29:06.520 --> 0:29:09.440
<v Speaker 3>can deal with that or not, because I'm not changing,

0:29:09.640 --> 0:29:14.080
<v Speaker 3>I'm only gonna grow. But that was a little bit long.

0:29:14.160 --> 0:29:18.200
<v Speaker 3>But back to black and brown allies that need to

0:29:18.200 --> 0:29:23.400
<v Speaker 3>know the importance of it, just the history of it,

0:29:23.520 --> 0:29:28.920
<v Speaker 3>just the realness of it. Prior to nineteen sixty five,

0:29:29.600 --> 0:29:39.600
<v Speaker 3>there's pretty much only white and black people in the country, right, and.

0:29:38.040 --> 0:29:40.560
<v Speaker 4>From a political perspective especially.

0:29:40.200 --> 0:29:47.720
<v Speaker 3>Yeah, and so Civil Rights Act of sixty four allows

0:29:47.840 --> 0:29:53.600
<v Speaker 3>us to basically be treated more human, right, but again

0:29:55.360 --> 0:29:56.840
<v Speaker 3>more human right.

0:29:56.760 --> 0:30:02.040
<v Speaker 2>Like closer to human, not a human, not not equal,

0:30:02.080 --> 0:30:03.959
<v Speaker 2>but you know, let's let's move just a little bit

0:30:04.360 --> 0:30:05.320
<v Speaker 2>more like people.

0:30:05.720 --> 0:30:09.680
<v Speaker 3>Right. So what that is is black ascension, and normally

0:30:09.720 --> 0:30:15.440
<v Speaker 3>black ascension leads to you know, some people feeling not

0:30:15.520 --> 0:30:17.880
<v Speaker 3>so comfortable about it because it means you are going

0:30:17.920 --> 0:30:22.200
<v Speaker 3>to be closer to me in this socioeconomic totem pole.

0:30:24.120 --> 0:30:27.520
<v Speaker 3>So and it's it's my theory and the theory of

0:30:27.560 --> 0:30:34.920
<v Speaker 3>my mentors that there was never a immigration act to

0:30:35.000 --> 0:30:38.320
<v Speaker 3>bring anybody else or allow anybody else in this country

0:30:38.440 --> 0:30:45.080
<v Speaker 3>until after that happened. So basically, when black people begin

0:30:45.160 --> 0:30:50.480
<v Speaker 3>to ascend, you need a buffer class that's going to

0:30:50.680 --> 0:30:58.800
<v Speaker 3>keep a form of segregation. So now Civil Rights Act

0:30:58.880 --> 0:31:03.520
<v Speaker 3>sixty four, Immigration Acts sixty five, and now you have anybody,

0:31:03.640 --> 0:31:06.840
<v Speaker 3>Now all your immigration acts before in nineteen seventeen, nineteen

0:31:06.880 --> 0:31:12.160
<v Speaker 3>twenty four, or only four European countries only, not until

0:31:12.160 --> 0:31:15.880
<v Speaker 3>sixty five, is it like, okay, everybody can come And

0:31:15.920 --> 0:31:19.800
<v Speaker 3>for me to me, what that looks like is you're

0:31:19.800 --> 0:31:24.040
<v Speaker 3>getting close to me. I don't like that. So and

0:31:24.080 --> 0:31:28.320
<v Speaker 3>I wouldn't dare put it past you know, politicians that

0:31:29.400 --> 0:31:33.520
<v Speaker 3>enjoyed a time of Jim Crow to think of doing

0:31:33.520 --> 0:31:37.479
<v Speaker 3>something like that, because if you think about it, anyone

0:31:37.520 --> 0:31:42.160
<v Speaker 3>who's coming from a country that dreams of being in

0:31:42.200 --> 0:31:47.600
<v Speaker 3>the United States when they get here, this is this

0:31:47.680 --> 0:31:51.920
<v Speaker 3>is like a form of heaven, right utopia, right exactly

0:31:52.000 --> 0:31:58.800
<v Speaker 3>made it? This is it? Right? But to me, this

0:31:58.880 --> 0:32:02.960
<v Speaker 3>is a land of demons, So how dare you right?

0:32:03.240 --> 0:32:03.480
<v Speaker 4>Right?

0:32:03.640 --> 0:32:11.440
<v Speaker 3>So for so then you can create the straw man, like,

0:32:11.640 --> 0:32:15.000
<v Speaker 3>why aren't you doing as well as everybody else that

0:32:15.080 --> 0:32:18.040
<v Speaker 3>comes here? Well, everybody else that comes here, you know,

0:32:18.320 --> 0:32:24.560
<v Speaker 3>bless them. This is like heaven to them. And for me,

0:32:25.520 --> 0:32:30.040
<v Speaker 3>I'm waiting in line for my debt. Not only that,

0:32:30.120 --> 0:32:35.600
<v Speaker 3>but I'm also trying to survive the onslaught that comes

0:32:36.080 --> 0:32:40.880
<v Speaker 3>from being threatened by my own ascension. So we're fighting

0:32:40.880 --> 0:32:45.480
<v Speaker 3>on multiple fronts. Your ascension is going to be very incremental.

0:32:46.600 --> 0:32:50.240
<v Speaker 3>So the reason that it's important to pay attention to

0:32:50.320 --> 0:32:55.680
<v Speaker 3>black business because of that is to understand that black

0:32:55.680 --> 0:33:03.280
<v Speaker 3>people are fighting a war on multiple fronts and oftentimes, uh,

0:33:03.800 --> 0:33:06.920
<v Speaker 3>those who have come from other countries are going to

0:33:06.960 --> 0:33:11.760
<v Speaker 3>be more likely to assimilate and be totally okay with that,

0:33:11.880 --> 0:33:14.560
<v Speaker 3>And that's fine. Not only they're going to be able

0:33:14.560 --> 0:33:16.800
<v Speaker 3>to assimilate to American culture, but they will have the

0:33:16.960 --> 0:33:22.400
<v Speaker 3>liberty to preserve their own whereas for us, our own

0:33:22.440 --> 0:33:29.680
<v Speaker 3>culture is a threat unless it is palatable and able

0:33:29.720 --> 0:33:33.720
<v Speaker 3>to be you're able to make money off of it.

0:33:33.920 --> 0:33:37.160
<v Speaker 3>You exploited market and exploded, right, So if somebody else

0:33:37.240 --> 0:33:40.560
<v Speaker 3>is able to make money off of it and we're not,

0:33:40.920 --> 0:33:43.880
<v Speaker 3>because if we do, then we reinvest and become more powerful.

0:33:44.360 --> 0:33:45.320
<v Speaker 3>Then it's okay.

0:33:45.880 --> 0:33:48.040
<v Speaker 1>I think that there's something to be said about that.

0:33:49.760 --> 0:33:55.400
<v Speaker 1>Now the example that you gave, so Q and I

0:33:55.400 --> 0:33:58.560
<v Speaker 1>have been been friends for a long time and Q

0:33:58.760 --> 0:34:03.959
<v Speaker 1>always tells me about Detroit and Detroit there's a lot

0:34:04.000 --> 0:34:04.520
<v Speaker 1>of black.

0:34:04.280 --> 0:34:07.680
<v Speaker 3>Folks in Detroit motown from Chicago too.

0:34:07.880 --> 0:34:12.400
<v Speaker 1>Yes, so Chicago is another city with a huge black population.

0:34:14.520 --> 0:34:19.600
<v Speaker 1>I grew up in Southwest California and Arizona, so there

0:34:19.600 --> 0:34:24.160
<v Speaker 1>are certainly black communities, but in terms of like a

0:34:24.239 --> 0:34:27.520
<v Speaker 1>Detroit where it's a significant amount of the population, that

0:34:27.680 --> 0:34:33.640
<v Speaker 1>it is not. But you know what was life like

0:34:33.920 --> 0:34:41.560
<v Speaker 1>in Detroit when you're from seven Mile you know? So

0:34:42.239 --> 0:34:45.000
<v Speaker 1>what's that like as far as black businesses and black

0:34:46.200 --> 0:34:50.960
<v Speaker 1>entrepreneurship and so forth, Because I think that might kind of.

0:34:51.640 --> 0:34:53.160
<v Speaker 4>At least for black folks, will be a bit of

0:34:53.160 --> 0:34:53.600
<v Speaker 4>a utah.

0:34:53.960 --> 0:34:56.960
<v Speaker 2>So, first of all, there was a fantastic experience, except

0:34:57.040 --> 0:35:00.320
<v Speaker 2>I didn't realize it was a unique experience. Gift and

0:35:00.400 --> 0:35:03.120
<v Speaker 2>the curse was that the preparation to go out into

0:35:03.120 --> 0:35:06.719
<v Speaker 2>a world where black people aren't attorneys and doctors and

0:35:06.760 --> 0:35:10.320
<v Speaker 2>business owners, and the pillars of the community were strange.

0:35:10.840 --> 0:35:16.160
<v Speaker 2>You know, my first racist interaction, I was essentially an adult.

0:35:16.200 --> 0:35:19.080
<v Speaker 2>I was well seventeen years old in college for the

0:35:19.120 --> 0:35:22.080
<v Speaker 2>first time that somebody who didn't look like me looked

0:35:22.120 --> 0:35:25.080
<v Speaker 2>at me like I was strange and looked down on me,

0:35:25.160 --> 0:35:28.080
<v Speaker 2>and not in the way where they felt sorry, but

0:35:28.120 --> 0:35:29.879
<v Speaker 2>in a way where they felt I was beneath them.

0:35:30.480 --> 0:35:32.600
<v Speaker 2>And you know, that may be a story for another time,

0:35:32.600 --> 0:35:35.359
<v Speaker 2>but you have to know, like my older brother, all

0:35:35.400 --> 0:35:39.600
<v Speaker 2>of his friends owned all of the businesses in our neighborhood,

0:35:39.880 --> 0:35:42.839
<v Speaker 2>the barbershop, the beauty salon, the beauty supply store, the

0:35:42.880 --> 0:35:48.040
<v Speaker 2>record store, the liquor store, even the national franchises. My

0:35:48.080 --> 0:35:49.960
<v Speaker 2>brother went to high school with the people that owned them.

0:35:50.000 --> 0:35:53.480
<v Speaker 2>So the KFC, the churches, the Little Caesars, whatever it was.

0:35:53.560 --> 0:35:54.160
<v Speaker 3>Those people.

0:35:54.719 --> 0:35:56.279
<v Speaker 2>You know, I could call them by name when I

0:35:56.280 --> 0:35:58.520
<v Speaker 2>stepped into their establishment. And you know, and as my

0:35:58.560 --> 0:36:02.160
<v Speaker 2>brother's little brother, be treated like I was family. So

0:36:02.960 --> 0:36:06.040
<v Speaker 2>all of my teachers, all of my classmates looked like me.

0:36:06.760 --> 0:36:10.600
<v Speaker 2>And that was the experience growing up in Detroit, Michigan.

0:36:10.640 --> 0:36:14.000
<v Speaker 2>It wasn't until I left Detroit went to College in

0:36:14.040 --> 0:36:18.560
<v Speaker 2>Bowling Green, Ohio, my first day on campus with students

0:36:18.560 --> 0:36:20.120
<v Speaker 2>there because I played football, so we were there a

0:36:20.120 --> 0:36:23.520
<v Speaker 2>few months before everybody else arrived. But when the student

0:36:23.560 --> 0:36:26.640
<v Speaker 2>body arrived, I remember getting on the shuttle to ride

0:36:26.680 --> 0:36:29.960
<v Speaker 2>from the stadium back to the quad, and a group

0:36:30.000 --> 0:36:33.279
<v Speaker 2>of young ladies got on the shuttle and there were

0:36:33.320 --> 0:36:35.759
<v Speaker 2>four of them, and there were four seats left, and

0:36:35.800 --> 0:36:38.520
<v Speaker 2>one of them was next to me, and one of

0:36:38.560 --> 0:36:43.919
<v Speaker 2>them decided she'd rather stand than have to sit next

0:36:43.920 --> 0:36:49.040
<v Speaker 2>to me, and one of her friends was kind of

0:36:49.080 --> 0:36:52.759
<v Speaker 2>ashamed that she reacted that way, so she sat next

0:36:52.760 --> 0:36:55.359
<v Speaker 2>to me like taking one for the team, and the

0:36:55.360 --> 0:36:58.280
<v Speaker 2>rest of the girls treated her like she was taking

0:36:58.280 --> 0:37:00.880
<v Speaker 2>one for the team for having to sit me. And

0:37:00.920 --> 0:37:03.480
<v Speaker 2>the coolest thing that happened is that she didn't care.

0:37:03.560 --> 0:37:08.560
<v Speaker 2>She wasn't embarrassed on their behalf, She didn't try to

0:37:08.600 --> 0:37:10.440
<v Speaker 2>feed into what they were doing and act like she

0:37:10.480 --> 0:37:13.040
<v Speaker 2>felt the same way. She looked me right in my face,

0:37:13.080 --> 0:37:16.680
<v Speaker 2>told me that they were stupid, and she was legitimately

0:37:16.760 --> 0:37:19.160
<v Speaker 2>upset that they were behaving the way that they were,

0:37:21.480 --> 0:37:23.760
<v Speaker 2>but caught off guard by that, I didn't even realize

0:37:23.960 --> 0:37:25.960
<v Speaker 2>that I was supposed to be angry in response.

0:37:26.200 --> 0:37:27.560
<v Speaker 3>Right, you know what I mean, Like I didn't.

0:37:28.120 --> 0:37:31.280
<v Speaker 2>I didn't have any built up animosity for that treatment

0:37:31.360 --> 0:37:33.440
<v Speaker 2>or that experience because I had never been through it.

0:37:34.200 --> 0:37:36.680
<v Speaker 2>The funny thing is the first time I went back

0:37:36.719 --> 0:37:39.400
<v Speaker 2>home after that, and I remember this because it was

0:37:39.400 --> 0:37:42.680
<v Speaker 2>a Martin Luther King day and I was home and

0:37:42.719 --> 0:37:46.200
<v Speaker 2>I got pulled over for looking at a white police officer.

0:37:47.560 --> 0:37:49.880
<v Speaker 2>Pulled over, pulled out the car, face on the hood,

0:37:50.080 --> 0:37:51.799
<v Speaker 2>and handcuffed, put in the back of his car.

0:37:53.320 --> 0:37:54.760
<v Speaker 4>The crime was looking at him.

0:37:55.120 --> 0:37:58.600
<v Speaker 2>Oh of course, Now he didn't say this, but I

0:37:58.680 --> 0:38:00.880
<v Speaker 2>know this because I was driving to on Wiolward Avenue

0:38:00.920 --> 0:38:04.520
<v Speaker 2>shout out Detroit. I looked at him. He got in

0:38:04.560 --> 0:38:08.600
<v Speaker 2>his car, busted U turn, pulled me over, and everything

0:38:08.600 --> 0:38:10.600
<v Speaker 2>I just described to you happened. And then, of course,

0:38:11.040 --> 0:38:13.080
<v Speaker 2>you know, put my name into his computer. So I

0:38:13.120 --> 0:38:16.759
<v Speaker 2>had no warrants, no arrest, no priors. Let me out

0:38:16.800 --> 0:38:18.480
<v Speaker 2>of the handcuffs, out of the backseat of his car,

0:38:18.520 --> 0:38:20.480
<v Speaker 2>and back into my car. You know, have a good day.

0:38:21.200 --> 0:38:25.640
<v Speaker 2>But that happening on mlkday in Detroit. You know, I'm

0:38:25.760 --> 0:38:30.439
<v Speaker 2>eighteen now, and this was so foreign to be going

0:38:30.480 --> 0:38:33.560
<v Speaker 2>through something like that. For absolutely no reason. And I've

0:38:33.560 --> 0:38:36.920
<v Speaker 2>had sadly plenty of experiences like that since then. But

0:38:37.040 --> 0:38:39.040
<v Speaker 2>you know, you started off asking me about childhood. I

0:38:39.040 --> 0:38:41.440
<v Speaker 2>grew up in a city that was all black as

0:38:41.440 --> 0:38:42.840
<v Speaker 2>far as I was concerned, and maybe it was the

0:38:42.880 --> 0:38:45.759
<v Speaker 2>high eighty percent, maybe it was ninety percent, but all black,

0:38:45.800 --> 0:38:47.320
<v Speaker 2>because that's all I ever saw.

0:38:47.680 --> 0:38:53.640
<v Speaker 1>So I want to jump in here because speaking of

0:38:53.880 --> 0:38:59.360
<v Speaker 1>the Porsche, that Qbot.

0:38:58.640 --> 0:39:03.440
<v Speaker 4>It's an interesting show where doing so there's a story

0:39:03.440 --> 0:39:03.880
<v Speaker 4>behind that.

0:39:04.040 --> 0:39:05.320
<v Speaker 3>You got it from a black salesman.

0:39:06.480 --> 0:39:09.000
<v Speaker 4>We went to uh, Florida to pick that up.

0:39:09.040 --> 0:39:11.000
<v Speaker 1>We went, we went to go buy the car there

0:39:11.040 --> 0:39:13.359
<v Speaker 1>and drive it back and he asked me to say, hey,

0:39:13.400 --> 0:39:13.800
<v Speaker 1>you want.

0:39:13.640 --> 0:39:15.359
<v Speaker 4>To go on a road trip, like, sure, let's do it.

0:39:15.960 --> 0:39:19.440
<v Speaker 1>When got the car, we went to after leaving Florida,

0:39:19.520 --> 0:39:21.239
<v Speaker 1>we went to Atlanta and I had never been to

0:39:21.280 --> 0:39:25.680
<v Speaker 1>Atlanta before. And you know the example that you gave

0:39:25.760 --> 0:39:32.200
<v Speaker 1>where you know, people are so wowed by black people

0:39:32.239 --> 0:39:34.840
<v Speaker 1>who have accomplished something, and how that shouldn't be normal,

0:39:34.880 --> 0:39:38.200
<v Speaker 1>that should be common and you have to kind of

0:39:38.239 --> 0:39:41.560
<v Speaker 1>deal with your own anti blackness in moments like that.

0:39:42.960 --> 0:39:45.200
<v Speaker 1>And I'm glad you said it that way because I've

0:39:45.480 --> 0:39:49.359
<v Speaker 1>lived through that myself. Cute knows full well. We went

0:39:49.400 --> 0:39:57.520
<v Speaker 1>to his cousin's house, and house is not the right word.

0:39:59.400 --> 0:40:00.880
<v Speaker 4>It's not the that was.

0:40:01.160 --> 0:40:03.400
<v Speaker 3>There was not a single house in that neighborhood.

0:40:03.400 --> 0:40:10.000
<v Speaker 1>Oh No, those were mansions, gotcha. And you know, the

0:40:10.400 --> 0:40:13.000
<v Speaker 1>houses might get built a little bigger on that side

0:40:13.000 --> 0:40:15.920
<v Speaker 1>of the country or in that particular city or whatever.

0:40:15.960 --> 0:40:19.600
<v Speaker 4>Maybe it's to construct maybe whatever. But the cars don't lie.

0:40:21.080 --> 0:40:23.000
<v Speaker 1>So if it's Ferrari's and you know, if I just

0:40:23.040 --> 0:40:25.520
<v Speaker 1>think it's a big no, those are bona fide mansions,

0:40:27.160 --> 0:40:30.799
<v Speaker 1>you know, there's and and everybody had nice car.

0:40:30.960 --> 0:40:32.840
<v Speaker 4>The house was gorgeous, everything was beautiful.

0:40:32.920 --> 0:40:34.919
<v Speaker 3>Yeah, the Porsche didn't stand out at all.

0:40:35.040 --> 0:40:37.640
<v Speaker 4>No, no, not at all. And it's like we'll just

0:40:37.680 --> 0:40:39.160
<v Speaker 4>park it on the street like it's fine.

0:40:40.520 --> 0:40:41.480
<v Speaker 3>That's how it was there.

0:40:42.920 --> 0:40:45.080
<v Speaker 1>So for me, it was very, very much eye opening,

0:40:45.920 --> 0:40:50.600
<v Speaker 1>especially when he told me what a kicker.

0:40:50.920 --> 0:40:52.160
<v Speaker 4>Tell me, tell me what he told me.

0:40:52.719 --> 0:40:55.600
<v Speaker 3>Every one of his neighbors is black.

0:40:56.080 --> 0:40:57.359
<v Speaker 4>Never seen anything like it.

0:40:57.600 --> 0:41:01.319
<v Speaker 2>And I mean it's a subdivision. Every house said, in

0:41:01.360 --> 0:41:02.719
<v Speaker 2>the entire neighborhood.

0:41:03.440 --> 0:41:04.640
<v Speaker 3>The people look like us.

0:41:05.080 --> 0:41:10.480
<v Speaker 1>And so in a place like that where obviously there's

0:41:11.160 --> 0:41:15.680
<v Speaker 1>because of the population. You know, there's a significant amount

0:41:15.840 --> 0:41:19.160
<v Speaker 1>of money that moves from black hands to black businesses.

0:41:21.920 --> 0:41:24.880
<v Speaker 1>I've been able to have a glimpse, so to speak,

0:41:24.960 --> 0:41:30.680
<v Speaker 1>into what that what the long term effects of the circulate,

0:41:30.800 --> 0:41:32.040
<v Speaker 1>the bag velocity.

0:41:32.160 --> 0:41:34.959
<v Speaker 3>Yeah, man, it's a different yeah. Yeah.

0:41:35.080 --> 0:41:38.160
<v Speaker 1>And and that's not the only place. We ended up

0:41:38.200 --> 0:41:44.040
<v Speaker 1>going to Dallas on that same road trip. We went

0:41:44.280 --> 0:41:53.440
<v Speaker 1>love Dallas. He is, I think your frat brother, yes, yeah,

0:41:53.520 --> 0:41:55.279
<v Speaker 1>what's his name? I want to say, is jareded And

0:41:55.400 --> 0:41:58.640
<v Speaker 1>and your cousin's name too, Joey, Joey. Okay, Joey and Jared.

0:42:00.360 --> 0:42:02.919
<v Speaker 1>I'm so proud of them. I'm so proud of both

0:42:02.960 --> 0:42:05.160
<v Speaker 1>of them. I got a chance to tell Joey, but

0:42:05.800 --> 0:42:10.840
<v Speaker 1>Jared's house was not a house. And the difference in

0:42:10.960 --> 0:42:13.720
<v Speaker 1>Dallas was that he said something similar, but it wasn't

0:42:13.719 --> 0:42:18.000
<v Speaker 1>the same. He said about in his subdivision again, all mansions,

0:42:18.640 --> 0:42:24.120
<v Speaker 1>all nice cars, he said, I think six it was.

0:42:24.239 --> 0:42:27.920
<v Speaker 3>It was a lot more diverse. Yeah, but in all

0:42:28.000 --> 0:42:28.719
<v Speaker 3>white community.

0:42:28.760 --> 0:42:31.040
<v Speaker 4>Yeah it was. It was the most majority black community.

0:42:31.040 --> 0:42:33.000
<v Speaker 1>But then there were Asian folks, and there was like

0:42:33.320 --> 0:42:35.680
<v Speaker 1>East Indian doctors, and you know this and that and

0:42:35.719 --> 0:42:41.879
<v Speaker 1>the third So again, uh, you know, and I think

0:42:41.880 --> 0:42:43.920
<v Speaker 1>that what we what we would all like is just

0:42:43.960 --> 0:42:47.800
<v Speaker 1>something that reflects the population in the way the population

0:42:47.840 --> 0:42:51.319
<v Speaker 1>has distributed, you know, something that you know, let's say

0:42:51.320 --> 0:42:56.399
<v Speaker 1>there's fifteen percent black people, just to pick a nice

0:42:56.440 --> 0:43:01.520
<v Speaker 1>round number, fifteen percent Hispanic people, and and so forth

0:43:01.560 --> 0:43:03.560
<v Speaker 1>and so on, that the amount of mansions would reflect

0:43:03.600 --> 0:43:09.160
<v Speaker 1>those right, our mansion ownership and that utopia. I don't

0:43:09.200 --> 0:43:11.520
<v Speaker 1>think it's it's too far off, and it's too far

0:43:11.600 --> 0:43:15.880
<v Speaker 1>too it's too difficult for us to get there. I

0:43:15.920 --> 0:43:18.640
<v Speaker 1>think that's something that we absolutely can do. I want

0:43:18.680 --> 0:43:20.160
<v Speaker 1>to I.

0:43:20.120 --> 0:43:22.799
<v Speaker 2>Want to ask fresh before we moved on. I don't

0:43:22.800 --> 0:43:25.319
<v Speaker 2>know if you were going to pivot or not. And

0:43:25.360 --> 0:43:27.280
<v Speaker 2>I want to use sports as a metaphor again because

0:43:27.280 --> 0:43:28.880
<v Speaker 2>you did that earlier and a lot of people have

0:43:29.120 --> 0:43:31.480
<v Speaker 2>an easier time processing or.

0:43:33.080 --> 0:43:38.640
<v Speaker 3>If I could. The beautiful thing about those neighborhoods, if

0:43:38.640 --> 0:43:44.040
<v Speaker 3>we're able to continuously replicate, is again, people get used

0:43:44.040 --> 0:43:49.239
<v Speaker 3>to thriving, right, But those are tax dollars that are

0:43:49.239 --> 0:43:53.520
<v Speaker 3>put into the schools that are neighborhoods that predominantly black

0:43:53.600 --> 0:43:56.239
<v Speaker 3>children go to, and they get used to being in

0:43:56.280 --> 0:43:59.960
<v Speaker 3>the schools where it's like, yeah, I'm supposed to have

0:44:00.080 --> 0:44:04.320
<v Speaker 3>of the latest and greatest in technology, the latest books,

0:44:05.440 --> 0:44:10.239
<v Speaker 3>and I may not feel the urge to have to

0:44:10.360 --> 0:44:15.880
<v Speaker 3>go to a prestigious p WI unless it serves what

0:44:16.360 --> 0:44:19.319
<v Speaker 3>I want as a passion. I may not need to

0:44:20.719 --> 0:44:25.880
<v Speaker 3>go elsewhere. I may really just want to solidify where

0:44:25.960 --> 0:44:29.719
<v Speaker 3>I am or another community that's like it a lot

0:44:29.760 --> 0:44:34.080
<v Speaker 3>of times because we are in our neighborhoods and they

0:44:34.120 --> 0:44:37.440
<v Speaker 3>may have some energy that we want to get away from.

0:44:37.840 --> 0:44:41.719
<v Speaker 3>We practice escapism through either going to the suburbs or

0:44:41.760 --> 0:44:46.160
<v Speaker 3>going to a PWI, and then we get a little

0:44:46.200 --> 0:44:49.200
<v Speaker 3>bit further away from what it is that made us

0:44:49.320 --> 0:44:49.839
<v Speaker 3>what we are.

0:44:50.040 --> 0:44:54.080
<v Speaker 1>All Right, I don't know everything. I'm just doing the

0:44:54.080 --> 0:44:59.560
<v Speaker 1>best that I can. Someone ask this question PWI.

0:44:59.120 --> 0:45:01.400
<v Speaker 3>Deperately white institution institution.

0:45:01.640 --> 0:45:02.080
<v Speaker 4>Thank you.

0:45:02.719 --> 0:45:04.600
<v Speaker 1>It was something like that when you mentioned that as

0:45:04.640 --> 0:45:06.000
<v Speaker 1>an alternative right.

0:45:06.280 --> 0:45:08.600
<v Speaker 4>Schooling or whatever. But just want to make sure and.

0:45:08.560 --> 0:45:10.680
<v Speaker 2>That's why we got to celebrate. You know, we can.

0:45:10.719 --> 0:45:12.640
<v Speaker 2>We can nitpick all we want, and we can point

0:45:12.640 --> 0:45:14.680
<v Speaker 2>to flaws all we want, but that's why you got

0:45:14.760 --> 0:45:18.400
<v Speaker 2>to celebrate. Celebrate When Howard University makes it to the

0:45:18.440 --> 0:45:22.120
<v Speaker 2>White House to celebrate that, and we can poke holes

0:45:22.120 --> 0:45:24.040
<v Speaker 2>and all we want, and of course we can find

0:45:24.080 --> 0:45:26.400
<v Speaker 2>the flaws and point to why this person is or

0:45:26.440 --> 0:45:31.759
<v Speaker 2>isn't perfect, but certain things must be celebrated. As you

0:45:31.800 --> 0:45:34.320
<v Speaker 2>don't have to go to Harvard. Typically the Ivy League

0:45:34.640 --> 0:45:38.640
<v Speaker 2>sits in those chairs. Yeah, it's not there's no use.

0:45:38.880 --> 0:45:40.319
<v Speaker 2>I was gonna say it's not a bunch, but there's

0:45:40.360 --> 0:45:45.319
<v Speaker 2>none prior to now HBCUs in those positions, so that

0:45:45.320 --> 0:45:47.400
<v Speaker 2>that that's something that needs to be celebrated.

0:45:47.680 --> 0:45:51.440
<v Speaker 1>Speaking of celebrating, I want to take a moment to

0:45:51.680 --> 0:45:55.640
<v Speaker 1>shout out someone who's very special to me. If you're

0:45:55.640 --> 0:45:58.560
<v Speaker 1>in Phoenix and you're hearing this on Power ninety eight

0:45:58.560 --> 0:46:00.680
<v Speaker 1>point three FM.

0:46:02.120 --> 0:46:03.759
<v Speaker 4>She's a young lady.

0:46:03.560 --> 0:46:07.160
<v Speaker 1>That I met there years ago, and she has a

0:46:07.200 --> 0:46:13.840
<v Speaker 1>black owned business. It's black owned business. It's called the

0:46:13.920 --> 0:46:18.840
<v Speaker 1>black Box. And she actually sent me a black box

0:46:19.360 --> 0:46:24.440
<v Speaker 1>and it's full of creams and candles and soaps and

0:46:24.440 --> 0:46:29.279
<v Speaker 1>and just affects. I'm not even sure what all this

0:46:29.320 --> 0:46:31.680
<v Speaker 1>is because I don't really reckon myself a beautiful person,

0:46:31.960 --> 0:46:36.600
<v Speaker 1>although she is, and I implore you to check out

0:46:37.239 --> 0:46:41.160
<v Speaker 1>her social media. I think it's the black Box dot

0:46:41.280 --> 0:46:44.439
<v Speaker 1>us or get the black Box, the Black Box.

0:46:44.480 --> 0:46:48.239
<v Speaker 4>And her name is Talay Hornback, that's t A. L. E. I.

0:46:48.440 --> 0:46:51.839
<v Speaker 2>And she's incredible as a human being, by the way,

0:46:51.920 --> 0:46:53.000
<v Speaker 2>not just black.

0:46:53.040 --> 0:46:59.920
<v Speaker 1>Yes, but she is another one that really is Galvani

0:47:00.200 --> 0:47:04.359
<v Speaker 1>and black businesses together and trying to offer that at

0:47:04.440 --> 0:47:08.200
<v Speaker 1>least in her way and with the things that she's

0:47:08.239 --> 0:47:11.000
<v Speaker 1>been able to do, and so far she's been incredibly successful.

0:47:11.239 --> 0:47:12.200
<v Speaker 4>Which brings me to.

0:47:14.000 --> 0:47:16.879
<v Speaker 1>You, Fresh, What are some of the businesses that you've

0:47:16.920 --> 0:47:19.160
<v Speaker 1>been working with that you can shout out that you

0:47:19.200 --> 0:47:22.840
<v Speaker 1>can say these are black businesses are doing black things

0:47:22.920 --> 0:47:25.040
<v Speaker 1>and these are ways that you can support if you're

0:47:25.040 --> 0:47:27.239
<v Speaker 1>black or a black ally oh Man.

0:47:27.960 --> 0:47:33.840
<v Speaker 3>And as you can think of zero eight twenty candle

0:47:34.760 --> 0:47:36.799
<v Speaker 3>and you can find that on Instagram. Just like that

0:47:36.920 --> 0:47:42.280
<v Speaker 3>zero eight twenty candle. They actually sent me a box.

0:47:42.320 --> 0:47:44.560
<v Speaker 3>I didn't have to pay for it. They saw the

0:47:44.600 --> 0:47:46.280
<v Speaker 3>work in the community and they sent me a box

0:47:46.320 --> 0:47:51.640
<v Speaker 3>of candles and they smell delicious. They even have one

0:47:51.719 --> 0:47:58.000
<v Speaker 3>called p Valley the whole word word and I was like, okay,

0:47:58.080 --> 0:48:03.400
<v Speaker 3>then I know you're all right cool. There's also oh

0:48:03.480 --> 0:48:09.480
<v Speaker 3>Fulani Malik Fulani f U l A n I Malik

0:48:10.480 --> 0:48:16.160
<v Speaker 3>has some of the best handmade jewelry that you've ever seen.

0:48:16.200 --> 0:48:20.880
<v Speaker 3>And it's normally uh, copper infused with crystals and uh,

0:48:20.960 --> 0:48:24.200
<v Speaker 3>I've seen you wear that, Yeah, and then thank you

0:48:25.040 --> 0:48:29.200
<v Speaker 3>the gentleman pretty much he makes jewelry on the spot,

0:48:29.360 --> 0:48:32.960
<v Speaker 3>like whenever he's doing the expo, and he will employ you,

0:48:33.239 --> 0:48:35.719
<v Speaker 3>employ you to read about the crystals that you're picking

0:48:35.800 --> 0:48:38.319
<v Speaker 3>up or looking at so you can learn more about them.

0:48:38.880 --> 0:48:43.399
<v Speaker 3>Star Dust and Sage is a holistic healing space that

0:48:43.600 --> 0:48:48.600
<v Speaker 3>just moved downtown and they're gonna have yoga upstairs and

0:48:48.640 --> 0:48:55.680
<v Speaker 3>crystals downstairs. Straw and Wool Hat Company. They are actually

0:48:56.360 --> 0:48:59.600
<v Speaker 3>just some brothers that I'm extremely proud of because in

0:48:59.640 --> 0:49:02.520
<v Speaker 3>the Field area, they had an idea that there wasn't

0:49:02.560 --> 0:49:06.560
<v Speaker 3>really a lot of hat stores that catered to that

0:49:06.600 --> 0:49:10.919
<v Speaker 3>particular style basically straw or wool hats. You couldn't find

0:49:10.960 --> 0:49:14.480
<v Speaker 3>them often. And so they opened up a space, a

0:49:14.520 --> 0:49:17.560
<v Speaker 3>small suite, and within I want to say, three weeks,

0:49:17.920 --> 0:49:19.880
<v Speaker 3>they had to take over the suite next door because

0:49:19.880 --> 0:49:22.879
<v Speaker 3>their business grew so much. Now I want to say,

0:49:23.120 --> 0:49:27.319
<v Speaker 3>maybe no more than three months later, they're moving to

0:49:28.360 --> 0:49:33.719
<v Speaker 3>an apartment slash business suite downtown on Roosevelt row So

0:49:33.840 --> 0:49:36.319
<v Speaker 3>and that it costs money to be down there. But

0:49:36.440 --> 0:49:41.399
<v Speaker 3>because they saw something in the market, they exploited it.

0:49:41.560 --> 0:49:46.360
<v Speaker 3>And they're doing the practice of buy black cell to everybody,

0:49:46.440 --> 0:49:48.240
<v Speaker 3>which is really.

0:49:48.600 --> 0:49:49.759
<v Speaker 4>Where need to be.

0:49:50.120 --> 0:49:54.520
<v Speaker 3>You need to be, Like buying black is great, but

0:49:54.880 --> 0:49:58.320
<v Speaker 3>you also have to participate in the market with everybody

0:49:58.320 --> 0:50:01.840
<v Speaker 3>else to be able to diversify you know what's coming in.

0:50:02.280 --> 0:50:05.080
<v Speaker 3>So they're doing a great job. So all of those

0:50:05.600 --> 0:50:09.439
<v Speaker 3>stardustn't Sage Straw and will Fulani Malik and zero eight

0:50:09.640 --> 0:50:10.960
<v Speaker 3>to zero Candle Company.

0:50:12.120 --> 0:50:14.560
<v Speaker 1>There's some some black businesses that I know that you

0:50:14.600 --> 0:50:17.280
<v Speaker 1>want to shout out Q as well.

0:50:18.239 --> 0:50:21.239
<v Speaker 2>But before I do that, I did cut you off.

0:50:21.680 --> 0:50:24.439
<v Speaker 2>No no, no, no, don't because this is important. I can't

0:50:24.440 --> 0:50:27.160
<v Speaker 2>even let you leave without bringing this up. And I

0:50:27.200 --> 0:50:29.439
<v Speaker 2>want both of you to speak to you know why

0:50:29.480 --> 0:50:30.880
<v Speaker 2>this is so. And like I said, I'm going to

0:50:30.960 --> 0:50:33.440
<v Speaker 2>use a sports metaphor because you did that earlier and

0:50:33.480 --> 0:50:37.319
<v Speaker 2>it helps people understand and digest what we're saying a

0:50:37.320 --> 0:50:40.279
<v Speaker 2>little bit better when you use something that's familiar to them.

0:50:40.520 --> 0:50:46.960
<v Speaker 2>Lamar Jackson quarterback Baltimore Ravens plays football a little different

0:50:47.000 --> 0:50:51.960
<v Speaker 2>than the traditions would say. And because of this, people

0:50:52.000 --> 0:50:55.279
<v Speaker 2>are hyper critical of him. So if he has a

0:50:55.320 --> 0:50:57.960
<v Speaker 2>bad game, it's because the way he plays football is

0:50:58.000 --> 0:50:59.960
<v Speaker 2>not the right way to do it. It won't lack,

0:51:00.239 --> 0:51:02.480
<v Speaker 2>it's a gimmick. It's you know what I mean that

0:51:02.480 --> 0:51:06.000
<v Speaker 2>they're prepared for him to fail, whereas someone like let's

0:51:06.000 --> 0:51:09.040
<v Speaker 2>say Tom Brady can have a bad month and in

0:51:09.080 --> 0:51:11.759
<v Speaker 2>their mind it's just he's just off. He's eventually he's

0:51:11.760 --> 0:51:15.000
<v Speaker 2>going to get back to his level. He was just

0:51:15.040 --> 0:51:17.240
<v Speaker 2>having a bad few weeks, but he's.

0:51:17.080 --> 0:51:18.760
<v Speaker 3>Going to be okay, okay.

0:51:19.520 --> 0:51:24.879
<v Speaker 2>The hyper critical nature of us, of everyone to us,

0:51:24.880 --> 0:51:27.640
<v Speaker 2>but us to us. And I'm bringing this up because

0:51:27.640 --> 0:51:31.160
<v Speaker 2>you spoke about the way that we treat our family

0:51:31.200 --> 0:51:34.680
<v Speaker 2>when we support their business, give them that that real feedback.

0:51:34.719 --> 0:51:37.359
<v Speaker 2>Don't just say hey, this was great, be specific. Let

0:51:37.400 --> 0:51:40.239
<v Speaker 2>him know how you were served, what you loved, and

0:51:40.280 --> 0:51:45.279
<v Speaker 2>where they can improve. Typically and all of us have

0:51:45.400 --> 0:51:49.640
<v Speaker 2>heard it. It only takes a bad experience for us

0:51:49.680 --> 0:51:54.719
<v Speaker 2>to completely give up on our own businesses. Where we'll

0:51:54.760 --> 0:51:58.560
<v Speaker 2>give Macy's and you know I can it's a laundry

0:51:58.560 --> 0:52:01.120
<v Speaker 2>list of companies that we support that allowed to disappoint

0:52:01.200 --> 0:52:02.720
<v Speaker 2>us over and over again.

0:52:03.000 --> 0:52:05.000
<v Speaker 4>I'm not even gonna say no name, so I was

0:52:05.040 --> 0:52:05.520
<v Speaker 4>about to do.

0:52:07.080 --> 0:52:10.520
<v Speaker 2>Yeah, yeah, I almost wish you would have. Why do

0:52:10.600 --> 0:52:14.040
<v Speaker 2>you think, or maybe it's just my imagination, why do

0:52:14.120 --> 0:52:20.319
<v Speaker 2>you think that level of hyper critical feedback exists with

0:52:20.480 --> 0:52:23.919
<v Speaker 2>us where we're so ready to give up on and

0:52:23.920 --> 0:52:27.480
<v Speaker 2>and and and shut down each other for the smallest

0:52:27.480 --> 0:52:30.960
<v Speaker 2>of infractions, where we'll continue to patronize and forgive and

0:52:31.040 --> 0:52:33.200
<v Speaker 2>understand when it's not us.

0:52:33.520 --> 0:52:38.279
<v Speaker 3>Uh. The convenience of somebody else already having an infrastructure

0:52:38.360 --> 0:52:43.480
<v Speaker 3>to serve you easily allows for you to practice your

0:52:43.560 --> 0:52:50.640
<v Speaker 3>inherent escapism. Yeah, so you it's essentially just escapism, like

0:52:51.200 --> 0:52:55.360
<v Speaker 3>but like you could compare it to you know, being

0:52:56.520 --> 0:53:00.719
<v Speaker 3>like being in a relationship to black people in relationship,

0:53:01.000 --> 0:53:06.320
<v Speaker 3>they're going to have certain struggles that everybody else won't

0:53:06.320 --> 0:53:08.440
<v Speaker 3>have with them together, and it's it's important for them

0:53:08.480 --> 0:53:12.319
<v Speaker 3>to realize, like, you're not a white man, you're not

0:53:13.040 --> 0:53:17.799
<v Speaker 3>a white woman, you're not a white business. Things are

0:53:17.840 --> 0:53:21.839
<v Speaker 3>going to be different, and it's okay for you to

0:53:21.880 --> 0:53:24.680
<v Speaker 3>hold on to that and understand that. And when it

0:53:24.719 --> 0:53:29.000
<v Speaker 3>comes to people giving up on black business, like I said,

0:53:29.000 --> 0:53:35.440
<v Speaker 3>it's escapism, but the responsibility is to understand that that

0:53:35.560 --> 0:53:39.680
<v Speaker 3>business is lifeblood for your community. When you give up

0:53:39.719 --> 0:53:42.920
<v Speaker 3>on them, you're essentially saying, you know, I could give

0:53:42.920 --> 0:53:44.880
<v Speaker 3>a damn, you know, if you're still here or not.

0:53:44.960 --> 0:53:48.480
<v Speaker 3>At least I got Macy's. So you're definitely practicing anti

0:53:48.560 --> 0:53:53.640
<v Speaker 3>blackness when you give up on you know, on just

0:53:53.760 --> 0:53:57.080
<v Speaker 3>practicing you know, circulating the bag. When you give up

0:53:57.080 --> 0:53:59.000
<v Speaker 3>on it, it's like, well, it doesn't it's not that

0:53:59.120 --> 0:54:02.520
<v Speaker 3>really much a big deal. You're in the trenches right now.

0:54:02.960 --> 0:54:08.440
<v Speaker 3>It's not normal for us to constantly intentionally buy, support

0:54:08.480 --> 0:54:12.440
<v Speaker 3>and review and rinse and repeat and say I'm gonna

0:54:12.440 --> 0:54:15.600
<v Speaker 3>do this as a lifestyle. It's not normal. Until it's normal,

0:54:15.680 --> 0:54:19.359
<v Speaker 3>it's gonna be hard. So you have to keep practicing,

0:54:19.880 --> 0:54:22.960
<v Speaker 3>just like going to the gym every day, until it's

0:54:23.040 --> 0:54:26.600
<v Speaker 3>like breathing. You have to keep doing it because this

0:54:26.760 --> 0:54:30.480
<v Speaker 3>is a practice that you need to pass down. If

0:54:30.520 --> 0:54:33.640
<v Speaker 3>you give up on it now, you're basically passing down

0:54:34.360 --> 0:54:38.160
<v Speaker 3>the generational curse eve anti blackness in business.

0:54:38.200 --> 0:54:40.120
<v Speaker 1>There, it is there, it is. Thank you for saying that.

0:54:40.960 --> 0:54:43.719
<v Speaker 1>And I think it's important to know that, you know,

0:54:43.840 --> 0:54:46.759
<v Speaker 1>everybody starts somewhere. You know, when them people hopped off

0:54:46.760 --> 0:54:48.759
<v Speaker 1>of the Mayflower and they tried to set up shop

0:54:48.840 --> 0:54:51.360
<v Speaker 1>or whatever and selling beaver tails and whatever. It was

0:54:51.400 --> 0:54:54.799
<v Speaker 1>just as ghetto as you can imagine. And after eons

0:54:54.840 --> 0:54:58.719
<v Speaker 1>of you know, figuring out what works but versus what

0:54:58.800 --> 0:55:00.680
<v Speaker 1>doesn't work, you know, you might have a little bit

0:55:00.680 --> 0:55:04.400
<v Speaker 1>more polished to it and understanding that a lot of times,

0:55:04.520 --> 0:55:07.960
<v Speaker 1>a lot of communities, especially black communities, are kind of

0:55:08.040 --> 0:55:11.640
<v Speaker 1>just starting these initiatives. It takes a little bit of

0:55:11.640 --> 0:55:15.880
<v Speaker 1>time in some community support, but basically we're all getting

0:55:15.920 --> 0:55:19.120
<v Speaker 1>behind each other, especially those champions in these various communities,

0:55:19.160 --> 0:55:22.839
<v Speaker 1>and we're trying to cause them to do better. You know,

0:55:22.880 --> 0:55:26.920
<v Speaker 1>nobody's getting rich. The goal is for them to ultimately

0:55:26.920 --> 0:55:29.360
<v Speaker 1>get rich. But when you're first starting out, usually people

0:55:29.360 --> 0:55:33.359
<v Speaker 1>are very very much broke, and you know that's not

0:55:33.400 --> 0:55:35.600
<v Speaker 1>an excuse for poor quality or anything like that, but

0:55:35.640 --> 0:55:37.960
<v Speaker 1>it is a teachable moment. And if you are inclined

0:55:38.360 --> 0:55:40.719
<v Speaker 1>to love your fellow man, if you're not black, or

0:55:40.760 --> 0:55:44.799
<v Speaker 1>to love your you know, people that share your that

0:55:44.920 --> 0:55:47.279
<v Speaker 1>melan and that you have and share your culture with,

0:55:48.440 --> 0:55:50.440
<v Speaker 1>then you know, support is the name of the game.

0:55:51.200 --> 0:55:54.960
<v Speaker 1>And if it's still difficult for you to wrap your

0:55:54.960 --> 0:55:56.680
<v Speaker 1>head around that. Then you really need to kind of

0:55:57.600 --> 0:55:59.800
<v Speaker 1>really figure out where your morals are and where you stand.

0:56:00.320 --> 0:56:03.040
<v Speaker 1>I do want to say this though, because we're this

0:56:03.320 --> 0:56:05.600
<v Speaker 1>show always goes by too quick. I do want to

0:56:05.600 --> 0:56:09.560
<v Speaker 1>shout out to other black businesses. One is a clothing company.

0:56:09.600 --> 0:56:15.160
<v Speaker 1>It's called Unlucky Weirdos and a Q you know a

0:56:15.200 --> 0:56:17.560
<v Speaker 1>little bit more about that, I want you to shout

0:56:17.600 --> 0:56:20.440
<v Speaker 1>out the website and the social media for those guys.

0:56:20.880 --> 0:56:26.920
<v Speaker 2>Yes, Unlucky Dashweirdos dot com and Unlucky Weirdos on your

0:56:26.960 --> 0:56:31.840
<v Speaker 2>social media's Instagram. More specifically, it's where a lot of

0:56:31.840 --> 0:56:35.719
<v Speaker 2>time and resources are spent. Another company that this pandemic

0:56:35.840 --> 0:56:41.600
<v Speaker 2>has really taxed, but pretty confident they're going to have

0:56:41.760 --> 0:56:44.560
<v Speaker 2>a nice bounce back here pretty soon. I want to

0:56:44.560 --> 0:56:48.160
<v Speaker 2>shout out the shop by Lefties, A gentleman that went

0:56:48.200 --> 0:56:52.239
<v Speaker 2>to Arizona State University, a member of Kapa Alpha PSI fraternity.

0:56:53.920 --> 0:56:58.120
<v Speaker 2>Dwayne is a great brother, always looking to help other

0:56:58.160 --> 0:57:02.719
<v Speaker 2>brothers as well, and watching him thrive is something that

0:57:03.320 --> 0:57:05.719
<v Speaker 2>makes me really really proud. So definitely shout out to

0:57:05.760 --> 0:57:10.360
<v Speaker 2>the shop. You guys both spoke about something before before

0:57:10.360 --> 0:57:14.359
<v Speaker 2>we get out of here, the importance of what we

0:57:14.440 --> 0:57:17.640
<v Speaker 2>saw in Atlanta, that community where those big houses and

0:57:17.680 --> 0:57:20.120
<v Speaker 2>those nice cars, and those doctors and those lawyers and all.

0:57:20.000 --> 0:57:21.160
<v Speaker 3>Those people look like us.

0:57:21.760 --> 0:57:25.160
<v Speaker 2>I want Ramses to talk about his experience with the

0:57:25.200 --> 0:57:29.920
<v Speaker 2>security officer that patrolled that neighborhood, because it was way different.

0:57:30.200 --> 0:57:32.960
<v Speaker 2>Yeah yeah, okay, it should be way normal, but it

0:57:33.040 --> 0:57:33.960
<v Speaker 2>was way different.

0:57:34.000 --> 0:57:36.680
<v Speaker 1>Well, I'm accustomed to security guards rolling up on me

0:57:37.400 --> 0:57:39.800
<v Speaker 1>and feeling very much out of place and having to

0:57:39.920 --> 0:57:42.240
<v Speaker 1>justify my being there. I was just taking a walk

0:57:42.240 --> 0:57:44.640
<v Speaker 1>through the neighborhood just because I was enjoying it, taking

0:57:44.680 --> 0:57:46.240
<v Speaker 1>it all, and I'd never seen the many trees.

0:57:46.760 --> 0:57:47.880
<v Speaker 4>Security guard rolls up on.

0:57:48.000 --> 0:57:51.160
<v Speaker 1>Me and he says, hey, how you doing today, And

0:57:51.320 --> 0:57:54.080
<v Speaker 1>you know, normally they start off, you know, exchanging pleasantries

0:57:54.120 --> 0:57:56.720
<v Speaker 1>because they're there to shake you down. And I says,

0:57:57.440 --> 0:57:59.400
<v Speaker 1>I'm doing fine. I'm just you know, here taking a walk.

0:57:59.400 --> 0:58:04.400
<v Speaker 1>He's like, it's a great day for it. You've never

0:58:04.440 --> 0:58:06.480
<v Speaker 1>seen me before, you know. But the thing was he

0:58:06.600 --> 0:58:08.360
<v Speaker 1>was black. I was black, and he didn't see me

0:58:08.400 --> 0:58:10.000
<v Speaker 1>as a threat. I thought that was very special.

0:58:10.400 --> 0:58:13.360
<v Speaker 2>The coolest thing ever. Absolutely, he was not there to

0:58:13.560 --> 0:58:17.320
<v Speaker 2>ask him anything except how you doing? And let me

0:58:17.320 --> 0:58:19.400
<v Speaker 2>reassure you that I'm having a good day too. Man,

0:58:19.480 --> 0:58:22.439
<v Speaker 2>keep having it and it just bounced. Not where you're from,

0:58:22.440 --> 0:58:25.120
<v Speaker 2>not who you with, not why you hear. It's almost

0:58:25.160 --> 0:58:27.360
<v Speaker 2>like a different universe. Oh my goodness. Man, all right,

0:58:27.360 --> 0:58:27.960
<v Speaker 2>real quick.

0:58:27.800 --> 0:58:29.560
<v Speaker 1>Before we get out of here, I do want to

0:58:29.600 --> 0:58:34.800
<v Speaker 1>shout out Missus White's. I want to shout out Lolos Restaurants,

0:58:34.840 --> 0:58:38.040
<v Speaker 1>Boom Boom Room, of course, Monarch Theater in Barsmith, all

0:58:38.080 --> 0:58:40.480
<v Speaker 1>black owned businesses. I do want to shout out Major

0:58:40.520 --> 0:58:43.800
<v Speaker 1>Threads if you need clothing that is more athletic based,

0:58:43.840 --> 0:58:47.720
<v Speaker 1>and of course the Change Society, which is a nonprofit

0:58:47.760 --> 0:58:50.200
<v Speaker 1>that we all work with as black owned as well.

0:58:50.760 --> 0:58:52.880
<v Speaker 1>But that's going to do it for us today. Please

0:58:52.960 --> 0:58:55.160
<v Speaker 1>hit the websites CIVI, excite for dot com to submit

0:58:55.200 --> 0:58:59.120
<v Speaker 1>your questions any show topics, of course, to donate and

0:58:59.240 --> 0:59:01.800
<v Speaker 1>follow all of us social media at Civic Cipher And

0:59:01.880 --> 0:59:03.520
<v Speaker 1>until next week, y'all take care of yourself