WEBVTT - Pushing Back Against Nazis with Lincoln Heights Resident Sharen Sierra King (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher, where our

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<v Speaker 1>mission is to foster allyship empathy and understanding. I am

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<v Speaker 1>your host, ramses Jah, and yes, I know I've been

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<v Speaker 1>promising q Ward. We'll be back in the studio for

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<v Speaker 1>probably three weeks now, and I can assure you with

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<v Speaker 1>great certainty we are working on getting him back in

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<v Speaker 1>the studio, but for now, have no fear. We are

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<v Speaker 1>joined by a special guest. She goes by the name

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<v Speaker 1>of Charen Sierra King. She's a journalist, public speaker, and

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<v Speaker 1>former radio host, a lifetime member of the NCNW, an

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<v Speaker 1>organization that is very near and dear to our heart

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<v Speaker 1>for those unfamiliar, that as a National Council of Negro Women,

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<v Speaker 1>as well as the NAACP, where she is actively engaged

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<v Speaker 1>in policy advocacy, voter protection efforts, and racial justice initiatives

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<v Speaker 1>at both local and national levels. And also a resident

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<v Speaker 1>of Lincoln Heights, Ohio, the place that is making national

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<v Speaker 1>headlights for the Nazi demonstrations and the community response, which

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<v Speaker 1>is exactly what we want be talking about today. So

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<v Speaker 1>welcome to the show.

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<v Speaker 2>Thank you for having me it's an honor and a pleasure.

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<v Speaker 1>Well, we are very much looking forward to the conversation

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<v Speaker 1>that we were going to have. As I mentioned, you know,

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<v Speaker 1>and for those who may not be, you know, familiar

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<v Speaker 1>with this story, this was right around the time of

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<v Speaker 1>the inauguration of the current administration. There was one notable

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<v Speaker 1>Nazi demonstration that took place in Ohio that got tons

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<v Speaker 1>of news coverage, and you know, people were concerned about

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<v Speaker 1>the police response. People were concerned about this community, which

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<v Speaker 1>was a black community, and this intentional display of hate

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<v Speaker 1>with what historically would have been a very vulnerable population.

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<v Speaker 1>Later in the show, we'll see that they're less vulnerable

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<v Speaker 1>than people may know, but still very vulnerable. And we

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<v Speaker 1>are going to get into the weeds of this story.

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<v Speaker 1>So stick around for that and so much more. But

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<v Speaker 1>first we are going to discuss some Ebony excellence and

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<v Speaker 1>today's Ebny excellence we're going to share from the source magazine,

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<v Speaker 1>you know, shout out to Miami. It is a pleasure

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<v Speaker 1>to be on the air in Miami and of course

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<v Speaker 1>at the Beat in Miami and elsewhere in the country.

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<v Speaker 1>But this is Miami Dade's own story. So Miami Dade

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<v Speaker 1>County commissioners have officially approved the renaming of several streets

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<v Speaker 1>in honor of hit songs by Miami artists. The initiative,

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<v Speaker 1>spearheaded by Commissioner Keon Pardiman, aims to celebrate the city's

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<v Speaker 1>deep musical roots while bringing a sense of pride to

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<v Speaker 1>local communities. After facing initial resistance earlier this month, the

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<v Speaker 1>proposal has now passed with a ninety three vote, drawing

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<v Speaker 1>national attention for its unique approach to cultural recognition. Hardiman

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<v Speaker 1>emphasized the significance of music in Miami's neighborhoods and the

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<v Speaker 1>power of this move to inspire change. Quote, we need

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<v Speaker 1>to try something dramatic to really change the neighborhood. People

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<v Speaker 1>in these communities take music very seriously. This according to

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<v Speaker 1>Hardeman himself. As a result, several streets in Liberty City

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<v Speaker 1>will now bear the names of classic Miami anthems, paying

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<v Speaker 1>tribute to artists who have shaped the city's hip hop legacy.

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<v Speaker 1>Among the newly renamed streets are City Girls Street, which

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<v Speaker 1>is Northwest sixty sixty third. Streets are born in Rays

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<v Speaker 1>Street Northwest sixty seventh Street. We the best terraces Northwest

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<v Speaker 1>sixty eight Terraces Trick Love, the Kids Street, ninety six

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<v Speaker 1>Terrace Northwest, ninety six Terras, and many others. Additionally, individual

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<v Speaker 1>artists are being recognized with street names dedicated to treat

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<v Speaker 1>It Still, the Baddest Balgreases, I Deserve It All, and

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<v Speaker 1>Luther Campbell's It's Your Birthday Moves further cements Miami's reputation

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<v Speaker 1>as a city where music and culture are woven into

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<v Speaker 1>its very streets now quite literally. And you know again,

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<v Speaker 1>because this show we target hip hop stations around the country.

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<v Speaker 1>Anytime that we get to combine some ebony excellence with

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<v Speaker 1>some hip hop culture, it is just a feather in

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<v Speaker 1>our cap. Shout out to Miami doing the right thing. Okay,

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<v Speaker 1>back to the lecture at hand, Charenzi, Eric.

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<v Speaker 2>King, Yes, that is me.

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<v Speaker 1>Do us a favor. I gave a brief introduction when

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<v Speaker 1>we first, you know, started the show, of who you

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<v Speaker 1>are and the business upon which you stand. But you

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<v Speaker 1>know your connection to Lincoln Heights runs quite deep. Yes,

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<v Speaker 1>and you are I know that you have you live

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<v Speaker 1>a very very full life. I know that I've known

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<v Speaker 1>that since we met at the at the convention in Maryland.

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<v Speaker 1>But you are the right person to have this conversation

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<v Speaker 1>as well, So do us a favorite again for our listeners.

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<v Speaker 1>Talk a little bit about yourself and sort of what

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<v Speaker 1>qualifies you to have this conversation. And then I also

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<v Speaker 1>want you to discuss your deep roots in Lincoln Heights.

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<v Speaker 2>Well, thank you again for having me, and I'm thankful

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<v Speaker 2>for those roots. I was born too, a single black woman.

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<v Speaker 2>She chose to have me. She kind of left my

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<v Speaker 2>dad at the altar and she forged her way. I

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<v Speaker 2>am fortunate in the fact that my mother bred into

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<v Speaker 2>me and my brother's advocacy from infancy. We had drills

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<v Speaker 2>in our house because she was very involved in some

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<v Speaker 2>radical goings on. We had drills of how to get

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<v Speaker 2>out the house, where to go. We talked about collaboration,

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<v Speaker 2>we talked about advocacy. It was like food for my soul.

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<v Speaker 2>I was an avid reader as a child, and I

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<v Speaker 2>lived in a community called Avondale just for one year.

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<v Speaker 2>It was called the heart of Jewelry because it is

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<v Speaker 2>where a lot of the Russian and German Jews landed

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<v Speaker 2>and started their own businesses. So I also had an

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<v Speaker 2>exposure to Jewish people of Jewish faith and how they

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<v Speaker 2>were able to escape hate their generations later and how

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<v Speaker 2>they forged together. So I saw it on both sides.

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<v Speaker 2>And I was a quiet child. You would never think

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<v Speaker 2>I would grow up to speak because I was always

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<v Speaker 2>reading and I was always listening to my mother. She

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<v Speaker 2>didn't believe in leaving us at home with babysitters. She

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<v Speaker 2>took us to the meetings. So I think a lot

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<v Speaker 2>of it filtered into my soul by sitting there at

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<v Speaker 2>my coloring book listening to adults. We were not to speak.

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<v Speaker 2>I didn't know I was listening to the revolution, but

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<v Speaker 2>I'm so thankful that I did.

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<v Speaker 1>And that translated to your work with the NCNW because

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<v Speaker 1>up until recently you were holding a formal position with

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<v Speaker 1>the NCNWS to talk about that as well.

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<v Speaker 2>Yes, NCNW we have sections, and I was the second

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<v Speaker 2>vice president of the Cincinnati Section. I was pleased and

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<v Speaker 2>proud because again in my upbringing, I belong and was

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<v Speaker 2>baptized and to mout Morale Missionary Baptist Church one one

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<v Speaker 2>sixty nine Simms Avenue. It was called the Mother Church.

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<v Speaker 2>It was also a place of advocacy and Sister Mamie

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<v Speaker 2>Hall founded the chapter and Cincinnati. She was one of

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<v Speaker 2>the charter members and she was the first president, so

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<v Speaker 2>I got it. I had a three hundred and sixty

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<v Speaker 2>look degree. Look, it wasn't one eighty. It was three

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<v Speaker 2>sixty of women, specifically black women doing the work. So

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<v Speaker 2>I only knew that no matter where I went. And

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<v Speaker 2>then from Avondelle, I went to whitten Terras, which was

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<v Speaker 2>is now called the Bricks. For me, it was a lifeblood.

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<v Speaker 2>It was still multiracial, but I had teachers who taught

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<v Speaker 2>who were concerned. I still refer to them in my

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<v Speaker 2>writings where I write for the sin Sint Harold. My

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<v Speaker 2>third grade teacher, missus Gregory, she was like, she taught

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<v Speaker 2>me lessons through education, so she has listen, read the

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<v Speaker 2>entire paper and then follow the directions. The directions were

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<v Speaker 2>at the end of the paper and it said write

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<v Speaker 2>your name on the right hand corner.

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<v Speaker 1>And then you're done.

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<v Speaker 2>Yeah, So I absorbed all of that when I moved.

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<v Speaker 2>We moved. My mother was able to buy her home

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<v Speaker 2>when I was in fourth grade, and it had to

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<v Speaker 2>be outside the city in order to get the most

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<v Speaker 2>house for the most land. And I started school there.

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<v Speaker 2>My mom went to the Prince of the boy and

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<v Speaker 2>said there was only five of us in that school.

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<v Speaker 2>African Americans. She said, my children are not perfect, but

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<v Speaker 2>you're not to spat them until you call me at work.

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<v Speaker 2>So I thought, my mother's giving them permission to swot me.

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<v Speaker 2>She doesn't spank me, but there are lessons and learned

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<v Speaker 2>less and the reasoning, and of course that happened. They

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<v Speaker 2>tried to swap me and I fought them and my

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<v Speaker 2>mother had to call the NWCAP. So early I learned

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<v Speaker 2>the value collaboration, collaboration with organizations they were advocating for me.

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<v Speaker 1>So I think in some of these stories, I'm hearing

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<v Speaker 1>that there's a strong sense of community, not just in

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<v Speaker 1>Lincoln Heights, but you know, in the surrounding areas in Ohio.

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<v Speaker 1>So before we get into this story, talk to us

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<v Speaker 1>about your like familial connections to Lincoln Heights specifically.

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<v Speaker 2>Wow, I use my last name King on everything and

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<v Speaker 2>I will never change it, married or not married, because

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<v Speaker 2>my family name matters. Lincoln Heights is bordered by Woodlawn

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<v Speaker 2>and Lachlan and it's called Zona fifteen because the zip

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<v Speaker 2>code is four FI two one five. And anywhere in

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<v Speaker 2>the world that you go oh and you hear Zone fifteen,

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<v Speaker 2>you know they're probably related to one another, or you

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<v Speaker 2>went to school with one another, or someone you married,

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<v Speaker 2>or someone had a child by So it's the familiar

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<v Speaker 2>congregation of love. We support each other whether we live

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<v Speaker 2>there or don't live there. I still have family members

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<v Speaker 2>who live in Lincoln Heights Lachlan while Lincoln Heights and

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<v Speaker 2>Woodlawn we're three four generations deep. Now yeah, so yeah,

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<v Speaker 2>I am totally connected. It would always be my life

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<v Speaker 2>blood and good. The family that I have is not

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<v Speaker 2>always blood family, but they're my family.

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<v Speaker 1>Now, you mentioned something to me. You mentioned that Lincoln

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<v Speaker 1>Heights was a bit of a refuge for people that

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<v Speaker 1>were migrating out of the South, out of the South,

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<v Speaker 1>and I believe it was your grandparents.

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<v Speaker 2>Yes, my grandparents.

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<v Speaker 1>As it is, they were part of that migration.

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<v Speaker 2>They're part of that migration. The migration started before they

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<v Speaker 2>moved there, but it was a continuation of migration. You

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<v Speaker 2>would come to Cincinnati, you get a job, and then

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<v Speaker 2>you send for your family, You send for your brother,

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<v Speaker 2>you send for your cousin. You got in. My grandfather

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<v Speaker 2>worked for the aviation company Gie. His brother, my uncle's

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<v Speaker 2>worked for Seagrums. And when you got in, you bought

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<v Speaker 2>other people with you gotcha. So the migration was real.

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<v Speaker 2>It doesn't happen as much now because we don't have

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<v Speaker 2>that familiar ties, not just Lincoln Heights, but we as

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<v Speaker 2>a community, we've grown, we've accomplished, and sometimes people don't

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<v Speaker 2>look back.

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<v Speaker 1>Well. I think that this story, in this thing that

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<v Speaker 1>is taking place, is all the more important because now

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<v Speaker 1>that we've established that this town has deep roots, there's

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<v Speaker 1>historical context for this town, and we see sort of

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<v Speaker 1>the why Nazis would target this town for their demonstration.

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<v Speaker 1>It makes sense why there was this national lens placed

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<v Speaker 1>onto Lincoln Heights. It's not just a place where a

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<v Speaker 1>lot of black folks live. It's not the run down

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<v Speaker 1>part of town. It doesn't sound like at least, it's

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<v Speaker 1>a place with strong roots, where there's a strong sense

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<v Speaker 1>of identity, is a strong support among black people, and it,

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<v Speaker 1>dare I say, is a community where black folks can thrive.

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<v Speaker 1>And so we'll get into the story now. So I'll

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<v Speaker 1>share a bit from CNN. Now bear in mind that

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<v Speaker 1>this part of the story is from February ninth. We're

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<v Speaker 1>going to talk about the community's response a little later

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<v Speaker 1>in the show, but right now we're talking about something

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<v Speaker 1>that was from last month. So you know, I want

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<v Speaker 1>you to understand that we know that. Okay, So from

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<v Speaker 1>seeing and local residents confronted and drove off neo Nazi

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<v Speaker 1>demonstrators waving large swastika emblazoned flags along a highway overpass

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<v Speaker 1>on Friday between Lincoln Heights and Evandale, Ohio, home to

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<v Speaker 1>a historically black community that has endured a long history

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<v Speaker 1>of racism. White nationalist groups in Ohio have recently grown

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<v Speaker 1>increasingly brazen in expressing hateful rhetoric and racist ideologies. Last November,

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<v Speaker 1>Hate Club, a newly formed white supremacist organization, paraded through

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<v Speaker 1>a Columbus neighborhood, waving swastika flags and shouting racist slurs.

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<v Speaker 1>About a dozen neo Nazis wearing all black clothing and

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<v Speaker 1>red face masks. The marchers in Columbus also wore were

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<v Speaker 1>seen on traffic cameras waving the swastika flags. They also

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<v Speaker 1>pinned red swastika banners on the fence of the overpass

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<v Speaker 1>and a sign reading America for the White Man, according

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<v Speaker 1>to photos shared with CNN, So you know, we talked

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<v Speaker 1>a little bit about, you know, why the Nazis wanted

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<v Speaker 1>to go there, specifically, you know, what was what was

0:14:06.240 --> 0:14:08.360
<v Speaker 1>your reaction when you first saw the story? Was what

0:14:08.400 --> 0:14:10.760
<v Speaker 1>was people's reaction when they first found out.

0:14:11.120 --> 0:14:13.800
<v Speaker 2>My phone was ringing off the hook. I was not

0:14:14.040 --> 0:14:16.640
<v Speaker 2>in Ohio, as you know. I also have a home here.

0:14:17.800 --> 0:14:20.560
<v Speaker 2>My home in Lincoln Heights is my home in Sinci.

0:14:20.600 --> 0:14:22.280
<v Speaker 2>It is not in Lincoln Heights, but my life is

0:14:23.680 --> 0:14:29.160
<v Speaker 2>my church is I was really not surprised, and I

0:14:29.240 --> 0:14:32.640
<v Speaker 2>say that with complete honesty, because where else would you go.

0:14:33.680 --> 0:14:36.040
<v Speaker 2>There is Avondeale, which is where I lived for that

0:14:36.080 --> 0:14:39.520
<v Speaker 2>one year, which is a thriving Avondale community. We just

0:14:39.560 --> 0:14:42.880
<v Speaker 2>got our first black grocery store, but it's too close

0:14:43.160 --> 0:14:49.200
<v Speaker 2>to the police station. It's too close to vital White

0:14:49.280 --> 0:14:54.920
<v Speaker 2>communities use the hospitals there, the hospital that I don't

0:14:54.920 --> 0:14:56.720
<v Speaker 2>want to name their name because I don't want folks.

0:14:57.320 --> 0:15:01.080
<v Speaker 2>But there's a lot of thriving community this surrounds Avondale,

0:15:01.840 --> 0:15:07.520
<v Speaker 2>so it would have bought police from everywhere. Lincoln Heights

0:15:07.760 --> 0:15:11.360
<v Speaker 2>is kind of isolated because we are in a recommissioning

0:15:11.440 --> 0:15:15.600
<v Speaker 2>of properties and we have an African American builder building there.

0:15:16.160 --> 0:15:19.480
<v Speaker 2>But we are governing overseen by the Hamilton County Shrift Department.

0:15:19.920 --> 0:15:22.360
<v Speaker 2>I'm not saying they don't do a good job, but

0:15:22.400 --> 0:15:27.600
<v Speaker 2>they're not us. And so they came to where they

0:15:27.600 --> 0:15:31.119
<v Speaker 2>thought they can have a great exit because the overpass

0:15:31.240 --> 0:15:36.960
<v Speaker 2>leads to Evendelle, which is a middle class, affluent white

0:15:37.000 --> 0:15:40.480
<v Speaker 2>community with their own police force as well. I looked

0:15:40.520 --> 0:15:45.760
<v Speaker 2>up the numbers and if they are strategic, like I

0:15:45.760 --> 0:15:48.240
<v Speaker 2>would be strategic that I would want to know that

0:15:48.320 --> 0:15:52.840
<v Speaker 2>I have some help if things go bad. Because as

0:15:52.880 --> 0:15:55.080
<v Speaker 2>they did this at two point thirty in the afternoon,

0:15:55.560 --> 0:15:59.600
<v Speaker 2>and our children were getting out of school and thank

0:15:59.640 --> 0:16:04.400
<v Speaker 2>goodness that someone was driving over that that overpassed which

0:16:05.320 --> 0:16:09.680
<v Speaker 2>is fairly new by the way, and got immediately on

0:16:09.760 --> 0:16:13.360
<v Speaker 2>social media, and folks who lived in Lincoln Heights still,

0:16:13.360 --> 0:16:15.280
<v Speaker 2>and folks who used to live in Lincoln Heights still,

0:16:15.320 --> 0:16:17.840
<v Speaker 2>and those folks who worship in Lincoln Heights because we

0:16:17.880 --> 0:16:22.760
<v Speaker 2>have a very concentrated community of churches showed up in droves.

0:16:22.880 --> 0:16:25.920
<v Speaker 2>And I'm on the phone. I'm getting phone calls and

0:16:25.960 --> 0:16:29.080
<v Speaker 2>I'm getting texts. I'm like what, and they're sending me

0:16:29.160 --> 0:16:33.920
<v Speaker 2>pictures And because you know, I thought, wow, this is

0:16:33.960 --> 0:16:40.240
<v Speaker 2>really happening, and they were right on point. They first

0:16:40.240 --> 0:16:44.480
<v Speaker 2>scattered at the babies I actually called the mayor because

0:16:44.480 --> 0:16:47.000
<v Speaker 2>we grew up in church together and she was in

0:16:47.080 --> 0:16:50.400
<v Speaker 2>Kentucky a bit of ways and not able to leave

0:16:50.440 --> 0:16:55.640
<v Speaker 2>immediately because she was the only person color and the boss,

0:16:55.760 --> 0:16:57.640
<v Speaker 2>and she didn't leave right away. But there were others

0:16:57.720 --> 0:17:01.080
<v Speaker 2>like Carton Collins, who you know, I said we could

0:17:01.120 --> 0:17:04.439
<v Speaker 2>bring into the conversation. He is a co founder of

0:17:04.480 --> 0:17:07.720
<v Speaker 2>the Heights Moovement along with two other young men, and

0:17:07.800 --> 0:17:13.760
<v Speaker 2>they it just really mobilized right away. They mobilized, they confronted,

0:17:16.359 --> 0:17:22.879
<v Speaker 2>but the Evendel police were there protecting not us the Nazis,

0:17:23.200 --> 0:17:24.400
<v Speaker 2>but the neo Nazi group.

0:17:24.520 --> 0:17:26.560
<v Speaker 1>So so that's what I wanted to talk about because

0:17:27.520 --> 0:17:31.320
<v Speaker 1>that's what a lot of the initial response looked like,

0:17:31.440 --> 0:17:34.800
<v Speaker 1>and like in terms of the online response and some

0:17:34.960 --> 0:17:35.560
<v Speaker 1>articles too.

0:17:36.440 --> 0:17:36.560
<v Speaker 2>Uh.

0:17:36.760 --> 0:17:39.159
<v Speaker 1>You know, there were people that were saying, okay, so

0:17:40.000 --> 0:17:42.359
<v Speaker 1>the Nazis left peacefully.

0:17:42.680 --> 0:17:47.000
<v Speaker 2>Okay, great, they didn't come in peace. They came to agitate, right,

0:17:47.119 --> 0:17:50.880
<v Speaker 2>came agitate, but you know, no arrest were made, no arrest.

0:17:50.680 --> 0:17:54.480
<v Speaker 1>Right, And so so I remember seeing this comment that

0:17:56.440 --> 0:18:00.359
<v Speaker 1>the police were protecting their own and and you know,

0:18:00.760 --> 0:18:02.800
<v Speaker 1>one of the things that we know to historically be

0:18:02.920 --> 0:18:05.760
<v Speaker 1>true is that a lot of times, people that feel

0:18:05.760 --> 0:18:07.720
<v Speaker 1>the way Nazis feel, the people that feel the way

0:18:07.720 --> 0:18:12.560
<v Speaker 1>clue clubs, clan members feel, those people often live double lives.

0:18:12.560 --> 0:18:15.840
<v Speaker 1>They'll be a Nazi on Monday through Friday, and then

0:18:15.960 --> 0:18:18.840
<v Speaker 1>Sunday they'll be you know, at the courthouse, or they'll

0:18:18.880 --> 0:18:21.040
<v Speaker 1>be you know, driving the patrol car. Right, it's the same,

0:18:21.080 --> 0:18:21.840
<v Speaker 1>prim I are you.

0:18:22.000 --> 0:18:24.280
<v Speaker 2>They're a Nazi every day of the week. Yeah, they

0:18:24.359 --> 0:18:29.320
<v Speaker 2>put on the uniform of a police officers peacekeeper. And

0:18:29.400 --> 0:18:31.200
<v Speaker 2>I know this for a fact because where I grew

0:18:31.240 --> 0:18:36.160
<v Speaker 2>up from fourth grade on. And yes, it was very

0:18:36.200 --> 0:18:41.399
<v Speaker 2>disturbing for me to be told at that time, miss Charin.

0:18:41.920 --> 0:18:45.119
<v Speaker 2>I have three names, Auntie, miss Charin, that's normally for

0:18:45.240 --> 0:18:48.639
<v Speaker 2>my community engagement, and coach. So if they're calling me

0:18:48.800 --> 0:18:52.240
<v Speaker 2>miss Charin, I know one is respectful and two is

0:18:52.280 --> 0:18:56.199
<v Speaker 2>because of my community engagement, mis Charenne. They're letting them go.

0:18:56.520 --> 0:18:57.879
<v Speaker 2>I'm like, what do you mean? They're letting them go?

0:18:58.080 --> 0:19:00.399
<v Speaker 2>Who's there? Who's there? What's going on? So? I was

0:19:00.440 --> 0:19:03.080
<v Speaker 2>getting to play by play this entire time, and I

0:19:03.119 --> 0:19:06.760
<v Speaker 2>knew immediately, okay, what can I do? You know? I'm

0:19:07.160 --> 0:19:10.000
<v Speaker 2>you know, how many thousands of miles away, But I

0:19:10.080 --> 0:19:16.680
<v Speaker 2>will give credit to my community, the heightst movement, the

0:19:16.920 --> 0:19:20.200
<v Speaker 2>churches that folks who don't even live in Lincoln Heights

0:19:20.200 --> 0:19:22.720
<v Speaker 2>who may not have come from Lincoln Heights showed up

0:19:23.840 --> 0:19:28.040
<v Speaker 2>and the basis was not here, not today, not ever.

0:19:29.119 --> 0:19:31.680
<v Speaker 1>Now I want to say this. I know that this

0:19:31.800 --> 0:19:35.720
<v Speaker 1>is a direct response to the election of Donald Trump.

0:19:35.800 --> 0:19:40.080
<v Speaker 1>I know it's a direct response to Elon Musk. You know,

0:19:40.119 --> 0:19:44.439
<v Speaker 1>Elon Musk's twitter feed historically speaking, has looked exactly like

0:19:44.520 --> 0:19:45.920
<v Speaker 1>a neo Nazi's Twitter feed.

0:19:46.040 --> 0:19:46.400
<v Speaker 2>It does.

0:19:47.680 --> 0:19:49.840
<v Speaker 1>And then he got on stage and did a Hitler

0:19:49.960 --> 0:19:54.520
<v Speaker 1>salute twice in front of everybody's face. And somehow people

0:19:54.560 --> 0:19:57.679
<v Speaker 1>are just people on that side are surprisingly cool with it.

0:19:57.720 --> 0:20:01.679
<v Speaker 1>Goes to show you exactly what they stand for. But

0:20:01.720 --> 0:20:03.520
<v Speaker 1>there's a question I have for you. If hate groups

0:20:03.880 --> 0:20:08.960
<v Speaker 1>were to target a community, whether through intimidation, recruitment, or misinformation,

0:20:09.040 --> 0:20:13.439
<v Speaker 1>what protective steps should residents take to protect themselves or

0:20:13.480 --> 0:20:18.240
<v Speaker 1>push back against extremism and strengthen their communities' resilience. And

0:20:18.440 --> 0:20:21.679
<v Speaker 1>this we want to teach lessons that can be replicated

0:20:21.760 --> 0:20:23.800
<v Speaker 1>as the vulnerable communities around the country.

0:20:23.920 --> 0:20:27.200
<v Speaker 2>So your thoughts, well, from the beginning my life was

0:20:27.240 --> 0:20:32.400
<v Speaker 2>about being prepared. I need us to teach each other.

0:20:33.280 --> 0:20:35.520
<v Speaker 2>This can happen in any dainty moment to any of

0:20:35.520 --> 0:20:40.480
<v Speaker 2>our communities. That's the first thing. Teach one, teach many,

0:20:40.520 --> 0:20:44.840
<v Speaker 2>and work on preparation. You need to build collaborative partners

0:20:45.520 --> 0:20:47.440
<v Speaker 2>folks who are going the same direction with the same

0:20:47.440 --> 0:20:49.600
<v Speaker 2>things issue. They may not look like you all the time.

0:20:50.000 --> 0:20:53.200
<v Speaker 2>They may be brown, tan, indigenous, but if you're living

0:20:53.240 --> 0:20:57.159
<v Speaker 2>in the same community, then it's going to affect you

0:20:57.200 --> 0:20:59.199
<v Speaker 2>to so. And if you don't want to be a

0:20:59.200 --> 0:21:02.000
<v Speaker 2>part of the solution, than you are the problem and

0:21:02.040 --> 0:21:05.920
<v Speaker 2>you were just left out. We need We had a

0:21:05.960 --> 0:21:09.879
<v Speaker 2>phone bank because we didn't have you know, mobile, I

0:21:09.920 --> 0:21:12.320
<v Speaker 2>grew up with a phone because something was happening. We

0:21:12.359 --> 0:21:16.440
<v Speaker 2>had it within our church and it's just like enslave times,

0:21:16.920 --> 0:21:20.600
<v Speaker 2>whether it was a song or signals. We need to

0:21:20.680 --> 0:21:23.399
<v Speaker 2>develop a way to communicate with each other in a

0:21:23.480 --> 0:21:26.840
<v Speaker 2>quick fashion like social media. Yeah, like social media, and

0:21:26.840 --> 0:21:29.679
<v Speaker 2>that's exactly what happened. But we also need to make

0:21:29.680 --> 0:21:33.679
<v Speaker 2>sure our seniors are protected because I actually do a

0:21:33.680 --> 0:21:35.199
<v Speaker 2>lot of work with our seniors to make sure that

0:21:35.240 --> 0:21:38.119
<v Speaker 2>they are knowing what's going on. We need to make

0:21:38.119 --> 0:21:41.439
<v Speaker 2>sure that we're inclusive to our seniors. We need to

0:21:41.480 --> 0:21:44.600
<v Speaker 2>make sure that everything that we do is intentional, So

0:21:45.160 --> 0:21:46.000
<v Speaker 2>it starts there.

0:21:46.320 --> 0:21:52.840
<v Speaker 1>Okay, Well, I know that there are communities around the

0:21:52.880 --> 0:21:56.199
<v Speaker 1>country that where things like this happen. And because we

0:21:56.240 --> 0:21:59.920
<v Speaker 1>get the stories here on the show, and we obviously

0:21:59.920 --> 0:22:02.359
<v Speaker 1>can't cover them. We have an hour show one day

0:22:02.400 --> 0:22:05.200
<v Speaker 1>a week and we get ten stories.

0:22:04.880 --> 0:22:06.080
<v Speaker 2>A day, So.

0:22:07.560 --> 0:22:12.480
<v Speaker 1>Excuse me. It's good to have just kind of some

0:22:12.600 --> 0:22:17.119
<v Speaker 1>general advice for folks that are, you know, up against

0:22:17.119 --> 0:22:19.760
<v Speaker 1>these sort of problems. But one of the things that historically,

0:22:19.800 --> 0:22:21.879
<v Speaker 1>I think to your point, historically has really served the

0:22:21.920 --> 0:22:28.119
<v Speaker 1>interests of black communities in particular, but marginalized communities is

0:22:28.480 --> 0:22:31.280
<v Speaker 1>places of worship. You know, those can be great cultural

0:22:31.320 --> 0:22:34.560
<v Speaker 1>watering holes, places where information can get out, places where strategies,

0:22:35.119 --> 0:22:39.480
<v Speaker 1>strategy meetings can take place, and just really a show

0:22:39.480 --> 0:22:41.119
<v Speaker 1>of force. I think that's really what we saw in

0:22:41.160 --> 0:22:43.400
<v Speaker 1>full display and Lincoln. It's a show of force. Everybody

0:22:43.440 --> 0:22:50.119
<v Speaker 1>coming out and saying no, in a full out, loud

0:22:50.160 --> 0:22:53.359
<v Speaker 1>rebuke of that type of display by a community in

0:22:53.520 --> 0:22:58.040
<v Speaker 1>mass I think that is just the most decisive type

0:22:58.080 --> 0:22:59.320
<v Speaker 1>of maneuver possible.

0:23:00.160 --> 0:23:02.800
<v Speaker 2>And I thank you for making note of that, because

0:23:02.840 --> 0:23:05.720
<v Speaker 2>it takes and even though Lincoln Heights is in a village,

0:23:05.760 --> 0:23:08.000
<v Speaker 2>it does take a village, and some people think that

0:23:08.080 --> 0:23:10.560
<v Speaker 2>might sound right. We cannot do this alone.