WEBVTT - Skip Heitzig - Oct 13 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig. Thanks for joining us today.

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<v Speaker 1>Here at Connect with Skip, we're passionate about helping you

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<v Speaker 1>through clear, practical Bible teaching. That's why we want to

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<v Speaker 1>That's connectwithskip.com. Now, let's dive into today's teaching from Pastor

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<v Speaker 1>Skip Heitzig.

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<v Speaker 2>It was Dale Carnegie who used to say, there's always

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<v Speaker 2>three speeches for the one you actually gave. And he

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<v Speaker 2>described it this way. There's the speech you practice, there's

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<v Speaker 2>the one you gave, and then there's the one you

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<v Speaker 2>wish you gave. But sometimes all those three come together

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<v Speaker 2>as one, where you actually give the speech you always

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<v Speaker 2>wanted to give. And when that happens, it can change

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<v Speaker 2>the world. There have been speeches that occurred, and when

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<v Speaker 2>they occurred, when they were given, history changed. The Gettysburg Address, 1863.

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<v Speaker 2>Given by President Abraham Lincoln, the speech was only two

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<v Speaker 2>minutes long. Four score and seven years ago, our fathers

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<v Speaker 2>brought forth on this continent a new nation conceived in liberty,

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<v Speaker 2>dedicated to the proposition that all men are created equal.

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<v Speaker 2>And he ended with a classic phrase, a government of

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<v Speaker 2>the people, by the people, for the people. Life-changing speech.

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<v Speaker 2>Then there was the speech given by President Roosevelt, FDR.

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<v Speaker 2>He gave the speech to the joint sessions of Congress,

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<v Speaker 2>December 8th, 1941, the day after Pearl Harbor was bombed

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<v Speaker 2>by the Japanese forces. He began that speech yesterday, December 7th, 1941,

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<v Speaker 2>a date which will live in infamy. By the end

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<v Speaker 2>of that speech, it was clear that our involvement in

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<v Speaker 2>World War II was sealed, changed the course of events.

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<v Speaker 2>Another memorable speech was given by President Ronald Reagan, not here,

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<v Speaker 2>but in Berlin, Germany, at the Brandenburg Gate. Behind him

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<v Speaker 2>was the wall that separated East and West. And President

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<v Speaker 2>Reagan gave that classic line, I know a lot of

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<v Speaker 2>you know it, he said, He said, Mr. Gorbachev, tear

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<v Speaker 2>down this wall. Everything was different after that speech. We

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<v Speaker 2>could think of the speeches given by Winston Churchill to

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<v Speaker 2>the parliament and to his war cabinet when the Nazi

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<v Speaker 2>incursion was at its height. Another memorable speech for New

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<v Speaker 2>Mexicans was given by Robert Oppenheimer at Los Alamos Laboratory

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<v Speaker 2>after the A bomb had been developed, and he gave

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<v Speaker 2>a charge to the scientific community to be responsible with

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<v Speaker 2>the power they had unleashed. We want to look at

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<v Speaker 2>a speech that was life-changing, given by a man named Mordecai.

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<v Speaker 2>Mordecai the Jew, given in this book, the book of Esther.

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<v Speaker 2>It changed the events of history. It saved the Jews

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<v Speaker 2>from annihilation. Now, Mordecai is his name. We're going to discover.

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<v Speaker 2>I'm giving you some background so we can just sort

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<v Speaker 2>of jump right in. But the name Mordecai is not

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<v Speaker 2>a Jewish name. Though he was Jewish, it is a

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<v Speaker 2>Babylonian name, and it is related to the god worshipped

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<v Speaker 2>in Babylon called Marduk. Listen to that again. Marduk Mordecai.

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<v Speaker 2>You can hear the similarities. But he was Jewish. He

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<v Speaker 2>came from the tribe of Benjamin. And he was even

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<v Speaker 2>related to Israel's first king, King Saul. That's Mordecai. Mordecai's

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<v Speaker 2>great-grandfather had been taken into captivity by King Nebuchadnezzar back

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<v Speaker 2>in 597 BC. So Mordecai grew up in captivity. Now

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<v Speaker 2>the world is not under the Babylonians, but as we

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<v Speaker 2>open the book of Esther, It's the Persians who are

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<v Speaker 2>dominating the scene. Mordecai, the Jew, has an enemy. An

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<v Speaker 2>enemy by the name of Haman. Haman was an Agagite.

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<v Speaker 2>He was the long-standing enemy of the Jewish people. He

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<v Speaker 2>finds out that Mordecai is Jewish. He has a hatred

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<v Speaker 2>and antipathy for not only Mordecai, but all the Jews involved.

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<v Speaker 2>He wants to see them all destroyed. Now I mentioned

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<v Speaker 2>that Esther, I didn't mention, but not only is Mordecai Jewish, Esther,

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<v Speaker 2>who is the queen by the time we get into

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<v Speaker 2>the story, is also Jewish and related to Mordecai. She's

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<v Speaker 2>the cousin of Mordecai. Mordecai and her are cousins. He's

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<v Speaker 2>the older cousin. She is the younger cousin. Though she

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<v Speaker 2>is Jewish, she is part of a harem. the harem

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<v Speaker 2>of a pagan king. And as part of the harem,

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<v Speaker 2>eventually she becomes the new queen. And if you know

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<v Speaker 2>the story, you know that the previous queen was a

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<v Speaker 2>gal by the name of Vashti. And the reason she

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<v Speaker 2>is now not the queen is because one day her

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<v Speaker 2>husband Ahasuerus, the king, calls for her to come. She

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<v Speaker 2>refuses to come. He solves the problem by kicking her

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<v Speaker 2>off the throne. And eventually a new queen is put

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<v Speaker 2>on the throne by the name of Esther. The story

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<v Speaker 2>unfolds like a movie script, and I mean that quite literally.

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<v Speaker 2>Like a classic movie script where you have the setup,

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<v Speaker 2>a conflict, a confrontation, and a resolve. So we have

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<v Speaker 2>the setup. I've given you the background. We then have

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<v Speaker 2>a conflict between Haman and Mordecai. There is a confrontation

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<v Speaker 2>that takes place. We're not going to read about that.

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<v Speaker 2>That comes later. But then there is a resolve as

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<v Speaker 2>the book comes to a close. The name Esther is,

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<v Speaker 2>though she is Jewish, also not a Jewish name. It's

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<v Speaker 2>a Persian name. It means star. If you speak the

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<v Speaker 2>Spanish language, you're familiar with the term estrella. It comes

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<v Speaker 2>from the Persian word Esther or star. But it is

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<v Speaker 2>Mordecai's speech that puts her into action. She may be

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<v Speaker 2>the headliner. Esther might be the star of this movie.

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<v Speaker 2>Her name's at the top of the book. But the

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<v Speaker 2>real hero is Mordecai. And the lesson I want you

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<v Speaker 2>to walk away with is the lesson of inspiration. Inspiration.

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<v Speaker 2>Mordecai's life is that he had the ability to inspire. Now,

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<v Speaker 2>let me ask you a question. Who do you inspire?

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<v Speaker 2>Who do you inspire? Who is it in life that

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<v Speaker 2>you can rouse to action, stimulate to do something more

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<v Speaker 2>than that person is doing? Mordecai had the ability to inspire.

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<v Speaker 2>Ralph Waldo Emerson once said, our chief want is someone

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<v Speaker 2>who will inspire us to be what we know we

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<v Speaker 2>could be. For Esther, that was her cousin Mordecai. Now

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<v Speaker 2>we're going to begin in chapter 3 in a moment,

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<v Speaker 2>beginning in verse 13, but I would like to go

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<v Speaker 2>through the story chronologically, and kind of like a movie,

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<v Speaker 2>in four different scenes. Scene 1, scene 2, scene 3,

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<v Speaker 2>scene 4. The first scene, the opening scene for us,

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<v Speaker 2>is a national tragedy. An edict has been signed, by

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<v Speaker 2>the time we get into the book, an edict has

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<v Speaker 2>been signed by the king Ahasuerus at the bequest of

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<v Speaker 2>Haman the Agagite to exterminate every single Jew in the

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<v Speaker 2>entire Persian Empire. The king signs it. Verse 13 of

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<v Speaker 2>Esther chapter 3. And the letters were sent by couriers,

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<v Speaker 2>that is copies of this extermination edict, They were sent

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<v Speaker 2>by couriers to all the king's provinces to destroy, to kill,

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<v Speaker 2>to annihilate all the Jews, both young, old, children, women,

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<v Speaker 2>in one day. On the 13th day of the 12th month,

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<v Speaker 2>that's March 7th, 473 BC, which is the month of Adar,

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<v Speaker 2>and to plunder their possessions. A copy of the document

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<v Speaker 2>was to be issued as law in every province, being

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<v Speaker 2>published for all people that they should be ready for

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<v Speaker 2>that day. The couriers went out, hastened by the king's command,

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<v Speaker 2>and the decree was proclaimed in Shushan. the citadel. Shushan, Susa,

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<v Speaker 2>is the capital of Persia. The citadel is the palace.

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<v Speaker 2>So the king, that's Ahasuerus and Haman. Very good. Got

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<v Speaker 2>that out of your system? So the king and Haman

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<v Speaker 2>sat down to drink, but the city of Shushan was perplexed.

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<v Speaker 2>According to this guy that you booed at, and I'm

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<v Speaker 2>not going to say his name all the time because

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<v Speaker 2>you're going to boo all the time, he saw that

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<v Speaker 2>there was a problem in the empire, the Persian empire.

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<v Speaker 2>And to use the terminology of the Nazis, it was

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<v Speaker 2>a Jewish problem. What do we do about the Jewish problem?

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<v Speaker 2>And so he came up with his own final solution,

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<v Speaker 2>an edict to be signed, a mass extermination. Okay, let's

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<v Speaker 2>pause for a moment. A little bit of background. The

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<v Speaker 2>Jews are in captivity. They were taken captive by the Babylonians.

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<v Speaker 2>The Babylonian Empire is done. The Persian Empire is now

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<v Speaker 2>in charge. They have assumed all the exiles. King Cyrus...

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<v Speaker 2>who was the first Persian monarch, allowed the Jews to

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<v Speaker 2>go back home and rebuild their city and their temple.

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<v Speaker 2>Though that edict to return was given, not many actually left.

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<v Speaker 2>Only less than 50,000 Jews returned to the land to rebuild.

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<v Speaker 2>Most of them remained. In fact, there were 15, get this,

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<v Speaker 2>million Jews left. still living in the Persian Empire in

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<v Speaker 2>127 different provinces.

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<v Speaker 1>You're listening to Connect with Skip Heitzig. Every day, friends

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<v Speaker 1>like you help connect people around the world to the

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<v Speaker 1>life-changing truth of God's Word through clear, verse-by-verse Bible teaching.

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<v Speaker 1>to today's teaching.

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<v Speaker 2>So the edict is we're going to kill all 15

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<v Speaker 2>million of them in one day. 20% of the entire

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<v Speaker 2>Persian Empire population were Jewish. This law makes anti-Semitism legal.

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<v Speaker 2>And had he been able to go through with this

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<v Speaker 2>nefarious plot, there would have been more than Twice the

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<v Speaker 2>amount of Jews killed in World War II at the Holocaust.

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<v Speaker 2>15 million. Well, Mordecai didn't know about this plot yet.

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<v Speaker 2>Esther didn't know about it. She's hidden away in the palace.

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<v Speaker 2>Mordecai wasn't there the day that they had this signed.

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<v Speaker 2>But when he finds out, and when she finds out,

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<v Speaker 2>and when all the Jews in the empire find out,

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<v Speaker 2>there's a Massive reaction. And this reminds me of what

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<v Speaker 2>happened to America after September 11, 2001. We woke up

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<v Speaker 2>to a reality very few of us were aware of.

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<v Speaker 2>And that is that there is a majority Islamic population

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<v Speaker 2>in the world that wants nothing more than the absolute

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<v Speaker 2>destruction of our country. America is called the great Satan,

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<v Speaker 2>and Israel is known as the little Satan. And there

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<v Speaker 2>has been a longstanding antipathy and hatred that we didn't

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<v Speaker 2>know about, but now we did. So the plot gets hatched.

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<v Speaker 2>Notice at the end of verse 15 of chapter 3,

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<v Speaker 2>the city of Shushan was perplexed. A better translation is

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<v Speaker 2>they were confused. Why? Why? because such a decree had

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<v Speaker 2>never been issued. And if the king can make a

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<v Speaker 2>stroke of the pen that kills 15 million Jews, the

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<v Speaker 2>question is, which group is next? Nobody's safe. So they're confused. Okay,

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<v Speaker 2>a quick note, a contemporary note, before we move on

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<v Speaker 2>to scene two. The setting of this book is ancient Persia.

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<v Speaker 2>Ancient Persia is modern Iran.

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<v Speaker 3>Iran.

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<v Speaker 2>Iran today is the world's leading state sponsor of terrorism

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<v Speaker 2>by every single metric we know. It is Iran that

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<v Speaker 2>has supplied proxy groups like Hamas, Hezbollah, Al-Aqsa Martyrs Brigade,

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<v Speaker 2>and countless other groups with armament and incentive to incessantly

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<v Speaker 2>attack the Jewish nation to annihilate them. And if you've

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<v Speaker 2>been following the news, you know that there's an outbreak

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<v Speaker 2>on the streets of Tehran and the other cities in

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<v Speaker 2>Iran the last month or so, wanting regime change, wanting

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<v Speaker 2>the Ayatollah out, wanting freedom in their country. And because

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<v Speaker 2>of that, the hardline government have executed 36,500 people who

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<v Speaker 2>just want nothing more than freedom. And I just was

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<v Speaker 2>thinking about this, going through this book this week, of

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<v Speaker 2>what Solomon wrote. There's nothing new under the sun. History

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<v Speaker 2>has a way of repeating itself. And it could be

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<v Speaker 2>that Israel finds itself in another Esther moment like this.

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<v Speaker 2>So that's the first scene, a national tragedy. Now the

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<v Speaker 2>camera pans to scene two. And scene two, the camera

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<v Speaker 2>focuses in on one man, that is Mordecai. He's really

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<v Speaker 2>the hero. So we go from a national tragedy to

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<v Speaker 2>scene two, an expected anxiety. Look at chapter four, verse one.

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<v Speaker 2>When Mordecai learned all that had happened, he tore his

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<v Speaker 2>clothes and put on sackcloth and ashes and went out

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<v Speaker 2>into the midst of the city. He cried out with

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<v Speaker 2>a loud voice, and bitter cry. He went as far

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<v Speaker 2>as the front of the king's gate, for no one

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<v Speaker 2>might enter the king's gate clothed with sackcloth. I want

0:17:19.690 --> 0:17:21.830
<v Speaker 2>you to hold that little thought. I'll get back to it.

0:17:22.970 --> 0:17:25.980
<v Speaker 2>And in every province where the king's command and decree arrived,

0:17:26.000 --> 0:17:29.960
<v Speaker 2>there was a great mourning among the Jews with fasting, weeping,

0:17:30.320 --> 0:17:34.780
<v Speaker 2>and wailing, and many lay in sackcloth and ashes. So

0:17:34.820 --> 0:17:40.290
<v Speaker 2>Mordecai now enters into a public, loud den. Visible, audible

0:17:40.830 --> 0:17:47.750
<v Speaker 2>display of grief. Grief, sackcloth and ashes. We in the West,

0:17:49.310 --> 0:17:53.360
<v Speaker 2>we don't get this emotion. You know, when somebody dies

0:17:54.100 --> 0:17:58.080
<v Speaker 2>and people cry at funerals, it's remarkable how if somebody

0:17:58.180 --> 0:18:02.540
<v Speaker 2>holds it together and doesn't weep, we applaud that. We

0:18:02.600 --> 0:18:07.560
<v Speaker 2>say things like, oh, he is so strong. Strong? Strong?

0:18:09.050 --> 0:18:11.110
<v Speaker 2>I mean, in the Middle East, you'd never get away

0:18:11.130 --> 0:18:14.010
<v Speaker 2>with that. If you've ever seen on television a Middle

0:18:14.050 --> 0:18:17.030
<v Speaker 2>East funeral where you have mobs of people clawing at

0:18:17.050 --> 0:18:20.510
<v Speaker 2>the casket and yelling and throwing dust in the air,

0:18:20.830 --> 0:18:26.390
<v Speaker 2>that's the reaction that is taking place. Well, he puts

0:18:26.490 --> 0:18:30.409
<v Speaker 2>on sackcloth. Sackcloth is goat's hair. It's very rough. It's

0:18:30.470 --> 0:18:34.320
<v Speaker 2>very uncomfortable. Think of a potato sack with three holes,

0:18:34.460 --> 0:18:37.040
<v Speaker 2>one for the head, two for the arms. You wear

0:18:37.080 --> 0:18:42.430
<v Speaker 2>that over... It itches. And then there are ashes that

0:18:42.450 --> 0:18:45.770
<v Speaker 2>are applied. That added to the look to make a

0:18:45.810 --> 0:18:53.550
<v Speaker 2>person appear ghastly, ghostly, unclean, grimy, purposely distressed. So these

0:18:53.590 --> 0:18:59.100
<v Speaker 2>are all symbols of debasement, mourning to show intense, deep grief.

0:19:00.840 --> 0:19:04.460
<v Speaker 2>He enters into that kind of grief. Now, on one hand,

0:19:04.480 --> 0:19:09.010
<v Speaker 2>I get it. Who wouldn't mourn knowing that many people

0:19:09.109 --> 0:19:14.810
<v Speaker 2>are slated for death on one day? But for Mordecai,

0:19:15.730 --> 0:19:20.490
<v Speaker 2>he may be feeling responsible. We haven't read it, but

0:19:20.670 --> 0:19:24.469
<v Speaker 2>early on in the book, he makes no attempt to

0:19:24.570 --> 0:19:26.550
<v Speaker 2>hide the fact that he is Jewish. He sort of

0:19:26.850 --> 0:19:33.550
<v Speaker 2>advertises that he is Jewish. And this antagonist, Haman, that

0:19:33.590 --> 0:19:36.229
<v Speaker 2>he is working with in the workplace... You don't have

0:19:36.270 --> 0:19:39.340
<v Speaker 2>to say boo every time that name is mentioned. But

0:19:40.400 --> 0:19:44.159
<v Speaker 2>because he hates Mordecai so much and therefore wants to

0:19:44.200 --> 0:19:47.650
<v Speaker 2>kill all of the Jews, maybe Mordecai feels a sense

0:19:47.690 --> 0:19:53.859
<v Speaker 2>of personal culpability and responsibility. And then in verse 3,

0:19:53.859 --> 0:19:58.169
<v Speaker 2>this deep sorrow spreads through all the land, so Jews

0:19:58.330 --> 0:20:01.369
<v Speaker 2>everywhere are in grief. By the way, have you noticed

0:20:01.390 --> 0:20:07.260
<v Speaker 2>how grief, national grief, a national tragedy brings people together?

0:20:08.369 --> 0:20:10.890
<v Speaker 2>Some of you remember September 11th and what that did

0:20:10.950 --> 0:20:13.810
<v Speaker 2>for people, kind of bonding us in a new and

0:20:13.850 --> 0:20:18.460
<v Speaker 2>a different way. This happens after every disaster, like an earthquake,

0:20:18.500 --> 0:20:24.740
<v Speaker 2>a flood, a fire, mass shootings, and assassination. Just brings

0:20:24.800 --> 0:20:28.640
<v Speaker 2>people together. I was reading this week a study from

0:20:28.660 --> 0:20:34.950
<v Speaker 2>the University of Freiburg, Germany. One sentence stuck out. Acute stress...

0:20:35.460 --> 0:20:41.330
<v Speaker 2>may actually lead to greater cooperative, social, and friendly behavior.

0:20:43.010 --> 0:20:45.350
<v Speaker 2>The article went on to say that people become more

0:20:45.470 --> 0:20:50.859
<v Speaker 2>trusting during times like this, willing to cooperate with others.

0:20:52.320 --> 0:20:57.720
<v Speaker 2>That's happening throughout the empire. Whatever differences Jewish neighbors had

0:20:57.820 --> 0:21:01.550
<v Speaker 2>was gone because they're all going to die. Now, back

0:21:01.590 --> 0:21:03.669
<v Speaker 2>to verse 2. I mentioned that. I want to get

0:21:03.710 --> 0:21:05.190
<v Speaker 2>back to it. He went as far as the front

0:21:05.230 --> 0:21:07.850
<v Speaker 2>of the king's gate, for no one might enter the

0:21:07.890 --> 0:21:13.739
<v Speaker 2>king's gate clothed with sackcloth. You need to know the

0:21:13.800 --> 0:21:19.640
<v Speaker 2>Persian kings kind of lived in la-la land. They lived

0:21:19.700 --> 0:21:25.030
<v Speaker 2>in an artificial paradise, a walled paradise, carefully kept. They

0:21:25.050 --> 0:21:28.490
<v Speaker 2>were sheltered from the realities, the harsh realities of life.

0:21:29.050 --> 0:21:32.150
<v Speaker 2>They were to be pampered. They were to enjoy life.

0:21:32.770 --> 0:21:37.869
<v Speaker 2>No bad news was to reach their ears, if possible.

0:21:39.830 --> 0:21:42.120
<v Speaker 2>I'm going to jog your memory a little bit. Back

0:21:42.170 --> 0:21:46.240
<v Speaker 2>in Nehemiah chapter 2, Nehemiah was serving a different Persian king,

0:21:46.859 --> 0:21:49.399
<v Speaker 2>and one day he shows up for work, and the

0:21:49.440 --> 0:21:52.740
<v Speaker 2>king notices that he is sad, and the king brings

0:21:52.820 --> 0:21:57.990
<v Speaker 2>it up, and Nehemiah is petrified. Petrified. Because he said,

0:21:58.050 --> 0:22:00.990
<v Speaker 2>I had never before been sad in the king's presence.

0:22:02.150 --> 0:22:07.109
<v Speaker 2>Wasn't allowed. So if you're in mourning wearing sackcloth, you

0:22:07.190 --> 0:22:09.629
<v Speaker 2>are certainly not allowed to come into the gate. So

0:22:09.690 --> 0:22:12.649
<v Speaker 2>he can't just pop in and say, Esther, cousin, we

0:22:12.690 --> 0:22:16.149
<v Speaker 2>got a problem. He can't go in. He is publicly mourning.

0:22:16.470 --> 0:22:19.320
<v Speaker 2>He is grieving. Even though he works at the palace,

0:22:19.380 --> 0:22:21.980
<v Speaker 2>he doesn't have access to the king, doesn't have access

0:22:22.100 --> 0:22:27.290
<v Speaker 2>even to his cousin, Queen Esther. So, He gets a

0:22:27.330 --> 0:22:30.619
<v Speaker 2>guy by the name of Hathatch. I'm just telling you

0:22:30.640 --> 0:22:33.679
<v Speaker 2>this because you're about to read his name. Hathatch is

0:22:33.760 --> 0:22:38.919
<v Speaker 2>a go-between, an emissary, probably a eunuch that worked in

0:22:38.960 --> 0:22:43.340
<v Speaker 2>the palace. And Mordecai is going to give him a

0:22:43.380 --> 0:22:47.129
<v Speaker 2>message and he's going to give that message to Queen Esther.

0:22:47.710 --> 0:22:51.370
<v Speaker 2>Then Queen Esther is going to give a reply back

0:22:51.410 --> 0:22:53.850
<v Speaker 2>to Hathatch who will take it to Mordecai. Mordecai will

0:22:53.869 --> 0:22:56.209
<v Speaker 2>then You see how it goes. They're going to use

0:22:56.250 --> 0:23:00.389
<v Speaker 2>somebody as a go-between. But they're going to communicate, and essentially,

0:23:00.850 --> 0:23:04.260
<v Speaker 2>this takes us to scene three. And that is the

0:23:04.340 --> 0:23:08.919
<v Speaker 2>speech that is given by Mordecai. Scene three is a

0:23:08.980 --> 0:23:14.980
<v Speaker 2>strategic opportunity. It's the speech that saved the nation. So

0:23:15.000 --> 0:23:18.830
<v Speaker 2>this is what happens, without reading all of this. Mordecai

0:23:18.869 --> 0:23:24.860
<v Speaker 2>sends a copy of the death edict to Esther. Look

0:23:24.900 --> 0:23:28.820
<v Speaker 2>at what the king just put into law. Sends a

0:23:28.840 --> 0:23:32.360
<v Speaker 2>copy of the edict, tells her what's going on, and says,

0:23:32.680 --> 0:23:38.450
<v Speaker 2>please go to the king and make supplication. Plead with

0:23:38.490 --> 0:23:46.330
<v Speaker 2>the king to change his decision. Verse 10 of chapter 4,

0:23:46.330 --> 0:23:51.270
<v Speaker 2>we begin there. Then Esther spoke to Hathatch, and gave

0:23:51.330 --> 0:23:56.470
<v Speaker 2>him a command for Mordecai. So she's replying back. All

0:23:56.560 --> 0:24:00.080
<v Speaker 2>the king's servants, she says, all the king's servants and

0:24:00.119 --> 0:24:03.379
<v Speaker 2>the people of the king's provinces know that any man

0:24:03.440 --> 0:24:06.760
<v Speaker 2>or woman who goes into the inner court to the king,

0:24:07.240 --> 0:24:10.060
<v Speaker 2>who has not been called, he has but one law.

0:24:11.280 --> 0:24:15.540
<v Speaker 2>Put all to death, except the one to whom the

0:24:15.600 --> 0:24:23.510
<v Speaker 2>king holds out the golden scepter. Scepter was the symbol

0:24:23.530 --> 0:24:28.270
<v Speaker 2>of authority for a king. An outstretched scepter means you

0:24:28.350 --> 0:24:32.629
<v Speaker 2>are accepted into my presence that he may live.

0:24:35.140 --> 0:24:38.060
<v Speaker 1>Thanks for joining us today on Connect with Skip Heitzig.

0:24:38.520 --> 0:24:42.500
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