WEBVTT - Gangbusters on Democracy

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<v Speaker 1>Good morning, Keeps, and welcome to ook F Daily with

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<v Speaker 1>Meet your Girl. Daniel Moody, recording from the Home Bunker. Folks,

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<v Speaker 1>Happy Memorial Day. I hope that you have the day off.

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<v Speaker 1>I hope that you are doing something outdoors that if

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<v Speaker 1>the sun is shining where you are today. Coming up

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<v Speaker 1>my conversation, my weekly conversation with our friend, our in

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<v Speaker 1>house doctor, doctor Jonathan Metzel. And you know, Jonathan and

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<v Speaker 1>I get into a conversation on tactics and what tactics

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<v Speaker 1>we think that Democrats should be imploring as Republicans continue

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<v Speaker 1>to run gangbusters with their anti LGBTQ, anti black, anti

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<v Speaker 1>people of anti women, anti abortion, anti democracy, slate of

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<v Speaker 1>policies and bills, that they are just drowning, drowning the

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<v Speaker 1>country in And you know, recently we've talked about on

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<v Speaker 1>this show, and I've talked about on others about the

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<v Speaker 1>NAACP's call for a travel advisory, HRC's call for a

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<v Speaker 1>travel advisory, and other people to Florida, and we you know,

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<v Speaker 1>I've had conversations on this show. I have called for

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<v Speaker 1>a national boycott. I think that if you want to

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<v Speaker 1>see real change in this country, it looks like shutting

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<v Speaker 1>down capitalism. It looks like shutting this country down, grinding

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<v Speaker 1>it to a halt, and not in the way that

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<v Speaker 1>the Republicans are trying to do with the debt ceiling.

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<v Speaker 1>Who knows, by the time that this airs, maybe they

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<v Speaker 1>will have concocted a deal.

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<v Speaker 2>You know.

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<v Speaker 1>Again, I won't hold my breath because I don't want

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<v Speaker 1>to pass out. But the reality is that money talks

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<v Speaker 1>and bullshit walks. And I believe that boycott's work. I

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<v Speaker 1>believe it's why Martin Luther King called for a boycott

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<v Speaker 1>of the state of Alabama back in nineteen sixty five.

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<v Speaker 1>I believe that a call for a boycott nationally, though, however,

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<v Speaker 1>will do a lot more damage like a walkout and

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<v Speaker 1>be like, so we're done right until this country returns

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<v Speaker 1>to its democratic values. And look, I am very well

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<v Speaker 1>aware that America is flawed as fuck, But what we

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<v Speaker 1>have seen transpired over the last seven to eight years

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<v Speaker 1>under the Maga regime is absolutely abhorrent. Like it is

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<v Speaker 1>things that we have never seen in our lifetime and

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<v Speaker 1>have only read about in history books that are now

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<v Speaker 1>fucking banned in states around this country. And so when

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<v Speaker 1>we look at this and we realize that at this time,

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<v Speaker 1>this critical time in our body politic, that the people

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<v Speaker 1>still have a voice, still have a voice. We have

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<v Speaker 1>got to utilize it to the best of our ability.

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<v Speaker 1>We have got to take the action right, the drastic actions.

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<v Speaker 1>And look, I'm not saying that boycotts are easy. I'm

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<v Speaker 1>not saying that it will be a magical you know,

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<v Speaker 1>switching on of the lights and then all will be

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<v Speaker 1>well in this sea of darkness that we seem to

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<v Speaker 1>be swimming in. But what I am seeing, what I

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<v Speaker 1>am saying, is that people need to recognize their power.

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<v Speaker 2>Right.

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<v Speaker 1>No one is trying to take away your vote if

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<v Speaker 1>it didn't matter right. Nobody is trying to ban books

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<v Speaker 1>if education is not power right. Nobody is trying to

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<v Speaker 1>shut down trans people and non binary people, if living

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<v Speaker 1>in your truth isn't powerful right and doesn't encourage other

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<v Speaker 1>people to do the same and drop the fucking charades

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<v Speaker 1>and lies right that they have been leading their entire lives.

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<v Speaker 1>You see, trans people represent power in this country, the

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<v Speaker 1>power to live in your truth, to stand in that truth,

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<v Speaker 1>and to buck systems and conventions that tell you that

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<v Speaker 1>you don't know who you are, but that they know

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<v Speaker 1>who you are right, that you need to just fall

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<v Speaker 1>in line right otherwise you will stand to be erased.

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<v Speaker 1>And so what I recognize is that the experience that

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<v Speaker 1>we're having right now at the hands of these right

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<v Speaker 1>wing fascists, white supremacists is their fear, and they lash

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<v Speaker 1>out with their fear, and it is hateful legislation left

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<v Speaker 1>and right, front and back. And the way to stop

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<v Speaker 1>it from happening is to stop it from happening, right.

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<v Speaker 1>Not to pretend that because right now you live inside

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<v Speaker 1>of a blue state that we're like, oh, we're good, right, Like, oh,

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<v Speaker 1>California will always be blue, where New York will always

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<v Speaker 1>be blue. No, it's not because I in the last

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<v Speaker 1>election for governor here all of a sudden, Kathy Hockle

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<v Speaker 1>is go in and run in the campaign speeches in

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<v Speaker 1>places like the Bronx where they haven't seen a governor.

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<v Speaker 1>I don't think ever, because Lee Zelden came that fucking close. Right,

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<v Speaker 1>She's still won by double digits, but it should have

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<v Speaker 1>been a much larger margin than it was. So understand

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<v Speaker 1>that the tactics that are being used are same, same

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<v Speaker 1>but a little different right where they're not just coming

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<v Speaker 1>for blue states but they're coming for blue cities and

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<v Speaker 1>different disenfranchising them and the way that they have done

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<v Speaker 1>in Nashville, in the way that they've done in Memphis,

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<v Speaker 1>right and giving all power to rural areas. And what

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<v Speaker 1>are rural areas largely full of white people?

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<v Speaker 2>Right?

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<v Speaker 1>Racist white people, not just any type of white people.

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<v Speaker 1>So I think that it's really important for us to

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<v Speaker 1>think about the tactics of boycotts and whether it's time

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<v Speaker 1>to really employ them in a way that is nationalized

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<v Speaker 1>as a way to fight back against the unrelenting anti

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<v Speaker 1>democratic forces at play in the Republican Cultish Party. So

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<v Speaker 1>coming up next my conversation with our friend doctor Jonathan Metzel. Folks,

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<v Speaker 1>you know that whenever we have the opportunity to sit

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<v Speaker 1>down with our in house doctor, doctor Jonathan Metzel, I

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<v Speaker 1>am always thrilled and pleased. And Jonathan, I want to

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<v Speaker 1>start off today's conversation with what the NAACP has issued

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<v Speaker 1>over the last couple of days, which is a warning

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<v Speaker 1>to black travelers. It is a warning to anyone that

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<v Speaker 1>is from a marginalized community, namely LGBTQ people and black people,

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<v Speaker 1>that Florida is a dangerous place for you to be

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<v Speaker 1>traveling too, that you need to be aware of the

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<v Speaker 1>rules and your rights before you travel to this state. Now,

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<v Speaker 1>in real response to that, you had the likes of

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<v Speaker 1>Ted Cruz say that Martin Luther King would be, you know,

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<v Speaker 1>disappointed with who the NAACP is. And then funny enough,

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<v Speaker 1>you had academic historians bring receipts that offered that Martin

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<v Speaker 1>Luther King called for a similar warning or ban of

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<v Speaker 1>Alabama in nineteen sixty five because of its rise in

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<v Speaker 1>white domestic terrorism. So I want to get your first

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<v Speaker 1>year reactions to what is very much a symbolic move,

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<v Speaker 1>but is one that hasn't taken place in the twenty

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<v Speaker 1>first century.

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<v Speaker 2>Well, it's interesting. It follows up on the conversation that

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<v Speaker 2>you and I had last week, actually, which is there's

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<v Speaker 2>so much violence happening right now on every level, physical violence,

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<v Speaker 2>emotional violence, racial violence. And the question is what's the

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<v Speaker 2>response to it. And our conversation lest week for people

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<v Speaker 2>who didn't catch it, it's like, what do you boycott

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<v Speaker 2>and step back or do you step forward? And what's

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<v Speaker 2>the value of a boycott? And what we talked about

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<v Speaker 2>last week, I'll just repeat what I said, which is

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<v Speaker 2>that my concern is that we end up boycotting too much,

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<v Speaker 2>and the boycotts are too diffuse and they don't have

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<v Speaker 2>the impact that they that they may have had. And

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<v Speaker 2>so before we get to Florida, I just want to

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<v Speaker 2>say that I still think that's the question.

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<v Speaker 1>Like.

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<v Speaker 2>Do you quit Twitter or do you step forward and

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<v Speaker 2>have everybody you know go on Twitter and try to

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<v Speaker 2>drown out the other voices? Which is hard, But I

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<v Speaker 2>guess the issue is, and we talked about this last week,

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<v Speaker 2>is it better to be present and fighting back or

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<v Speaker 2>is it to be to be stepping back and saying whatever?

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<v Speaker 2>And my concern from a financial perspective, and I think

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<v Speaker 2>Twitter is a good example that boycotts in this social

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<v Speaker 2>media age don't just don't. If there are too many

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<v Speaker 2>of them happening, they don't have the effect. And sometimes

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<v Speaker 2>the impulse to step back should be balanced against an

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<v Speaker 2>impulse to step forward. I mean, what if every liberal

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<v Speaker 2>person today got a blue check on Twitter and started

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<v Speaker 2>blasting tweets again and stuff like that, like started flooding

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<v Speaker 2>the zone. You know, it's it's a strategy, you know,

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<v Speaker 2>do do we do we just go somewhere else? Or

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<v Speaker 2>do we step forward and and and both are both

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<v Speaker 2>are forms of resistance, both are forms of fighting. But

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<v Speaker 2>my concern again is that there's that you end up

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<v Speaker 2>in a position where it's it's easy to counter and

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<v Speaker 2>you're just limiting your voice. And I've seen this in

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<v Speaker 2>many instances. I mean, we could debate other place boycotts,

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<v Speaker 2>you know, bds being one of them, and other other

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<v Speaker 2>kinds of boycotts, and I just think you really have

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<v Speaker 2>to really strategically, first of all, pick your battles. And

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<v Speaker 2>then second there's a just in this era, which there was,

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<v Speaker 2>I mean, I don't know, I should probably know this,

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<v Speaker 2>but I don't know in the Martin Luther King era

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<v Speaker 2>where there are counter boycotts of blue states and things

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<v Speaker 2>like that. But I know in this era, with social

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<v Speaker 2>media and everything like that, the strategy of boycott is

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<v Speaker 2>very easily countered by boycotting bud Light or boycotting New York,

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<v Speaker 2>or boycotting any kind of blue state thing. And so

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<v Speaker 2>for these reasons you can hear my voice. I'm concerned

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<v Speaker 2>about this as a strategy just because it might not

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<v Speaker 2>have the effect it that it seems like it would have,

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<v Speaker 2>even though it makes it makes a lot of emotional sense.

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<v Speaker 2>But what would a massive right wing boycott of New

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<v Speaker 2>York look like or something like that.

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<v Speaker 1>I would love it. I would love it. Stay away,

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<v Speaker 1>you know, it would make Times Square so much more,

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<v Speaker 1>a bit like easy, easy manage everything was right, So

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<v Speaker 1>stay away. We're making we we spend enough money and

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<v Speaker 1>do enoughing as New York is here to sustain New York.

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<v Speaker 1>But no, let's I mean, let's unpack the Twitter example, right,

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<v Speaker 1>because I think that this is one that people much

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<v Speaker 1>like us, people like us who use Twitter for work,

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<v Speaker 1>use Twitter to amplify our our work and messages of

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<v Speaker 1>our colleagues, and whether or not to stay on right.

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<v Speaker 1>And I think that each of us vacillate between I'm

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<v Speaker 1>gonna leave this place's as cesspool, I'm going to stay,

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<v Speaker 1>I'm going to fight, and I honestly, Jonathan, for me,

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<v Speaker 1>it comes down to self care right where I announced

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<v Speaker 1>this earlier this week that I'm going to take a

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<v Speaker 1>break from Twitter for the month of June. I don't

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<v Speaker 1>feel like being being like lauded with anti LGBT, anti black,

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<v Speaker 1>like just anti equality justice, all of these things in

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<v Speaker 1>the month of June, which is Pride Month. As a

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<v Speaker 1>black queer woman, you will see me go on there

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<v Speaker 1>and post. But will I stay and like be in

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<v Speaker 1>conversation with folks. No, I'm not gonna do that because

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<v Speaker 1>my emotional wellbeing deserves a break. And I think that

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<v Speaker 1>what we are finding is that more people are finding

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<v Speaker 1>themselves not just abandoning the platform altogether, but taking longer

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<v Speaker 1>breaks from the platform because it's not it doesn't have

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<v Speaker 1>the same utility it did, right, I mean, you talk

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<v Speaker 1>to me about this about you know, I don't understand

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<v Speaker 1>this tweet has you know, fifty retweets and a six

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<v Speaker 1>months ago it would have had one hundred and fifty retweets, right,

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<v Speaker 1>And you know, and I also know the issue with

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<v Speaker 1>leaving the platform in that way and the algorithms that

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<v Speaker 1>are already working against you. But again, it's like how

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<v Speaker 1>long can you stay in a space and in a

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<v Speaker 1>place that is incredibly hostile, that is incredibly violent and

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<v Speaker 1>think that you are actually doing something good to move

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<v Speaker 1>the needle forward?

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<v Speaker 2>Right? And to be clear, I mean, self care should

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<v Speaker 2>come first, for sure, And my concern is not to dictate.

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<v Speaker 2>I honestly don't have an answer to this. I don't know,

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<v Speaker 2>you know, as I said before, like my concern is

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<v Speaker 2>that we do so much stepping back, and then what's

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<v Speaker 2>our strategy for the twenty twenty four election when we

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<v Speaker 2>really need to Now there's no doubt, there's no doubt

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<v Speaker 2>that the algorithms of Twitter have been turned against us this.

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<v Speaker 2>You know, if you're a liberal on Twitter, you see

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<v Speaker 2>it happen, and that the platform is monetizing Tucker Carlson

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<v Speaker 2>and the Dasantis announcement and all that kind of stuff.

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<v Speaker 2>But I guess the question is then what's our what's

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<v Speaker 2>our counter strategy? And I don't know, I'm not a

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<v Speaker 2>tech person. Is our counter strategy to stay in a

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<v Speaker 2>place where we can argue back against people? But it's

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<v Speaker 2>not just about arguing back against people. It's also, of

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<v Speaker 2>course the role of mobilizing, mobilizing those numbers of people.

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<v Speaker 2>And there's just for me, a cautionary tale and all

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<v Speaker 2>this stuff with Twitter, because remember we were all the

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<v Speaker 2>people who were like cheering when Elon Musk was like

0:14:30.560 --> 0:14:32.000
<v Speaker 2>trying to back out, and we were like, you know,

0:14:32.400 --> 0:14:34.120
<v Speaker 2>don't you know you got to buy it, sucker and

0:14:34.160 --> 0:14:36.360
<v Speaker 2>that kind of stuff. We were probably mistaken about that,

0:14:37.440 --> 0:14:42.240
<v Speaker 2>but also we you know, we've we there was a

0:14:42.320 --> 0:14:45.920
<v Speaker 2>vacuum created, which is on purpose that that's obviously his strategy.

0:14:45.920 --> 0:14:48.920
<v Speaker 2>But the vacuum was he lost a lot of liberals

0:14:48.960 --> 0:14:51.160
<v Speaker 2>and he's gaining an awful lot of conservatives. And so

0:14:51.360 --> 0:14:55.160
<v Speaker 2>now the megaphone for this huge public square has been

0:14:55.240 --> 0:14:59.000
<v Speaker 2>just seized by the other side. And and I guess

0:14:59.080 --> 0:15:01.640
<v Speaker 2>the question is, like, what's the lesson in that? And

0:15:02.000 --> 0:15:04.560
<v Speaker 2>I don't know. I'm asking that question. I really truly

0:15:04.600 --> 0:15:10.440
<v Speaker 2>don't know. But my concern is again leading into twenty four.

0:15:11.080 --> 0:15:14.200
<v Speaker 2>If our answer is an app with much smaller reach,

0:15:14.360 --> 0:15:17.080
<v Speaker 2>which only speaks to people who already agree with us,

0:15:17.160 --> 0:15:19.400
<v Speaker 2>who are already going to vote for people we want

0:15:19.400 --> 0:15:23.040
<v Speaker 2>them to do, we kind of lose what Twitter once

0:15:23.440 --> 0:15:28.120
<v Speaker 2>once offered us. And so I'm not sure. I mean,

0:15:28.320 --> 0:15:30.119
<v Speaker 2>I go back and forth the most.

0:15:33.320 --> 0:15:36.080
<v Speaker 1>You know, in all honesty, and I've said this before,

0:15:36.200 --> 0:15:38.880
<v Speaker 1>I believe that people are going to do what they

0:15:38.880 --> 0:15:42.560
<v Speaker 1>have always done throughout the history of organizing, which is

0:15:42.880 --> 0:15:47.080
<v Speaker 1>you cannot just rely on social media platforms that you

0:15:47.200 --> 0:15:51.520
<v Speaker 1>do not own right to be those unless they were

0:15:51.600 --> 0:15:55.880
<v Speaker 1>in less Congress were to have turned Facebook and Twitter

0:15:56.000 --> 0:15:59.840
<v Speaker 1>into a public utility, right and then have the power

0:16:00.080 --> 0:16:03.040
<v Speaker 1>over it in the way that they could have. You

0:16:03.320 --> 0:16:06.840
<v Speaker 1>as an organizer, cannot just rely on tools that you

0:16:06.920 --> 0:16:10.760
<v Speaker 1>don't own, right in order in order to fight the oppressor.

0:16:10.840 --> 0:16:13.200
<v Speaker 1>That just doesn't make any sense. And so you're going

0:16:13.280 --> 0:16:16.160
<v Speaker 1>to have to do what folks are doing in Georgia,

0:16:16.240 --> 0:16:20.280
<v Speaker 1>what folks did in Alabama, what folks did in Wisconsin,

0:16:20.520 --> 0:16:25.240
<v Speaker 1>is use the original organizing tools, which is of gathering

0:16:25.320 --> 0:16:29.000
<v Speaker 1>people together, right, which is of knocking on doors and

0:16:29.080 --> 0:16:32.760
<v Speaker 1>going to town halls and creating those opportunities for people

0:16:32.800 --> 0:16:37.440
<v Speaker 1>to connect in real life. Because it's harder to threaten

0:16:37.520 --> 0:16:41.360
<v Speaker 1>somebody's life and curse them out face to face than

0:16:41.400 --> 0:16:44.400
<v Speaker 1>it is on you know, on the social media apps.

0:16:44.440 --> 0:16:46.520
<v Speaker 1>And so, you know, I think that it is a

0:16:46.600 --> 0:16:49.880
<v Speaker 1>both and I think that it is lazy to solely

0:16:49.920 --> 0:16:52.560
<v Speaker 1>rely on social media platforms that you don't own in

0:16:52.640 --> 0:16:54.840
<v Speaker 1>order to get your message out. It's why the rest

0:16:54.840 --> 0:16:57.760
<v Speaker 1>of us have had to diversify. Okay, well, we used

0:16:57.760 --> 0:17:00.520
<v Speaker 1>to use Facebook, and then Facebook, you know, is not

0:17:00.600 --> 0:17:02.720
<v Speaker 1>that is not that tool, and then it was then

0:17:02.760 --> 0:17:05.000
<v Speaker 1>it's Instagram, and then it's Vine, and then it was this,

0:17:05.119 --> 0:17:07.199
<v Speaker 1>and then it was that. It's like, there is a

0:17:07.280 --> 0:17:10.520
<v Speaker 1>level of adaptability. But I think that the lesson here

0:17:10.600 --> 0:17:13.440
<v Speaker 1>is that you cannot get too comfortable in places that

0:17:13.480 --> 0:17:14.400
<v Speaker 1>you do not own.

0:17:14.720 --> 0:17:17.400
<v Speaker 2>Yeah, for sure, So maybe we need to own more stuff, right,

0:17:17.480 --> 0:17:19.800
<v Speaker 2>I mean, so I mean that maybe that's the lesson

0:17:19.880 --> 0:17:23.280
<v Speaker 2>is like, you know, we should have on Twitter, you know,

0:17:23.560 --> 0:17:25.760
<v Speaker 2>But I mean I think that's that's fair, is like,

0:17:25.800 --> 0:17:28.440
<v Speaker 2>how can we own more stuff? I think that's exactly right.

0:17:30.200 --> 0:17:32.760
<v Speaker 2>I think there are two caveats to that that I'll

0:17:32.800 --> 0:17:35.200
<v Speaker 2>just throw in. Number one is it's not just about

0:17:35.200 --> 0:17:38.320
<v Speaker 2>amplifying your message. It's also what's the validity of the

0:17:38.359 --> 0:17:41.560
<v Speaker 2>stuff you're hearing, Like is the are the right wing

0:17:41.640 --> 0:17:45.200
<v Speaker 2>boycotts working now or are they just being amplified by

0:17:45.200 --> 0:17:48.680
<v Speaker 2>social media? It's hard to know all these other stories.

0:17:48.800 --> 0:17:51.120
<v Speaker 2>Is DeSantis a real candidate or is he just being

0:17:51.160 --> 0:17:54.400
<v Speaker 2>boosted now by Twitter? And so it's not just about

0:17:54.400 --> 0:17:57.439
<v Speaker 2>your own message, It's like what else is being amplified

0:17:57.480 --> 0:18:01.280
<v Speaker 2>beyond you know, what's real and what's being amplified by

0:18:01.280 --> 0:18:04.160
<v Speaker 2>social media. So there's a kind of way of listening

0:18:04.200 --> 0:18:06.639
<v Speaker 2>that you have to do also, not just about your

0:18:06.680 --> 0:18:11.440
<v Speaker 2>own message. And then second is I do think there's

0:18:11.480 --> 0:18:14.360
<v Speaker 2>something And I say this with a heavy heart because

0:18:14.880 --> 0:18:16.920
<v Speaker 2>I just want to be honest, I love bud Light.

0:18:17.040 --> 0:18:19.719
<v Speaker 2>Bud Light has been there for me at times in

0:18:19.760 --> 0:18:22.679
<v Speaker 2>my life. Bud Light never wanted to hurt anybody. It

0:18:22.800 --> 0:18:27.280
<v Speaker 2>just wanted to make everybody happy. Bud Light is like boycotting,

0:18:27.359 --> 0:18:32.240
<v Speaker 2>like your family pet. But the right wing boycotted bud

0:18:32.280 --> 0:18:35.480
<v Speaker 2>Light over I mean, the idiocy of that boycott is

0:18:36.320 --> 0:18:40.720
<v Speaker 2>should be stated, right, which is that advertising is targeted.

0:18:40.760 --> 0:18:44.480
<v Speaker 2>That's how advertising works. So different communities get advertised to

0:18:44.640 --> 0:18:47.280
<v Speaker 2>by influencers who matter to them. And so if there's

0:18:47.320 --> 0:18:53.120
<v Speaker 2>a transactivist who has two million followers, the trans community

0:18:53.160 --> 0:18:54.800
<v Speaker 2>is going to be seeing ads from them. But the

0:18:54.920 --> 0:18:58.800
<v Speaker 2>people who are doing country music in rural Georgia are

0:18:58.840 --> 0:19:00.600
<v Speaker 2>not going to be seeing the trans activist. They're going

0:19:00.640 --> 0:19:03.080
<v Speaker 2>to be seeing a country music star and stuff like that. Like,

0:19:03.600 --> 0:19:07.439
<v Speaker 2>advertising is targeted toward your community. So this idea that

0:19:07.520 --> 0:19:11.080
<v Speaker 2>like trans stuff was being shoved down on people's throats

0:19:11.160 --> 0:19:13.480
<v Speaker 2>is not how advertising works. But that being a side,

0:19:14.640 --> 0:19:17.440
<v Speaker 2>I do think there's something important about this bud Light boycott,

0:19:17.440 --> 0:19:19.920
<v Speaker 2>which is it did actually have an effect beyond what

0:19:20.440 --> 0:19:24.280
<v Speaker 2>anybody thought. And so I think, you know, the interesting

0:19:24.280 --> 0:19:27.080
<v Speaker 2>thing for me is that that's usually a strategy of

0:19:27.119 --> 0:19:30.280
<v Speaker 2>the left, these kind of boycotts and protests, and I

0:19:30.320 --> 0:19:32.680
<v Speaker 2>bet we see more of this on the right.

0:19:32.680 --> 0:19:34.879
<v Speaker 1>I mean, but we've seen it. I mean, this is

0:19:35.320 --> 0:19:38.640
<v Speaker 1>this is Their boycotts look like bands, right, Like their

0:19:38.680 --> 0:19:41.879
<v Speaker 1>boycotts look like Oh one parent in Miami Dade County

0:19:41.880 --> 0:19:45.879
<v Speaker 1>has said that they don't they don't like a poem

0:19:46.080 --> 0:19:50.399
<v Speaker 1>of a Pulitzer Prize winner, and so that poem is

0:19:50.480 --> 0:19:55.320
<v Speaker 1>now taken right, Amanda Gorman's poem that was read at

0:19:55.359 --> 0:19:59.000
<v Speaker 1>inauguration is now taken out of an elementary school. It

0:19:59.040 --> 0:20:02.640
<v Speaker 1>looked they have been like, this is not new. None

0:20:02.680 --> 0:20:05.080
<v Speaker 1>of this is new, right it is. It is not.

0:20:05.640 --> 0:20:09.520
<v Speaker 1>Boycotts are not employed by one side or the other.

0:20:09.880 --> 0:20:13.760
<v Speaker 1>It is effective based on the amount of public pressure

0:20:13.800 --> 0:20:17.560
<v Speaker 1>and or acceptance. You just saw the Dodgers turn around

0:20:17.760 --> 0:20:25.680
<v Speaker 1>after being pressured by to disinvite a LGBTQ of organization

0:20:26.680 --> 0:20:29.040
<v Speaker 1>from like I guess their parade or their game or

0:20:29.080 --> 0:20:32.960
<v Speaker 1>like whatever. And now they were pressured by the right

0:20:33.040 --> 0:20:35.879
<v Speaker 1>to do that. Then there was all of this blowback,

0:20:36.240 --> 0:20:39.960
<v Speaker 1>and now they have reinvited the people right because again

0:20:40.280 --> 0:20:43.280
<v Speaker 1>the public, the public pressure on the right side of

0:20:43.400 --> 0:20:47.439
<v Speaker 1>history outweighed the detractors. You know, there was somebody that

0:20:47.480 --> 0:20:50.440
<v Speaker 1>put up and said, you know, when you go back

0:20:50.560 --> 0:20:55.600
<v Speaker 1>in time, how thirty percent of the country was for segregation,

0:20:56.200 --> 0:21:00.000
<v Speaker 1>was against integration, was for like you know, didn't care

0:21:00.119 --> 0:21:04.439
<v Speaker 1>about the assassination of MLK, was for you know, was

0:21:04.480 --> 0:21:08.000
<v Speaker 1>against women voting, Like it's always thirty percent. And so

0:21:08.119 --> 0:21:12.000
<v Speaker 1>I think that sometimes we get caught up in what

0:21:12.040 --> 0:21:15.960
<v Speaker 1>we are currently facing and not really understanding the historical

0:21:16.080 --> 0:21:19.159
<v Speaker 1>context of it as a way to be our guide,

0:21:19.600 --> 0:21:22.480
<v Speaker 1>not just like our woe is me, Yeah, it fucking

0:21:22.560 --> 0:21:25.760
<v Speaker 1>sucks where we are, but like we cannot woe is

0:21:25.840 --> 0:21:29.440
<v Speaker 1>me ourselves about all the ways in which they're employing

0:21:29.600 --> 0:21:33.120
<v Speaker 1>the same tactics they've been employing since people have tried

0:21:33.160 --> 0:21:36.680
<v Speaker 1>to get their rights right from the hands of slave owners.

0:21:36.960 --> 0:21:40.360
<v Speaker 2>And I'll admit, like I'm certainly probably playing the role

0:21:40.400 --> 0:21:42.119
<v Speaker 2>of the white street man this morning.

0:21:43.320 --> 0:21:45.800
<v Speaker 1>You know, do you play a different role.

0:21:46.240 --> 0:21:49.320
<v Speaker 2>I'm just saying, like I'm I'm like remember Ed McMahon,

0:21:49.480 --> 0:21:51.399
<v Speaker 2>like in the old days, like you know, he would

0:21:51.440 --> 0:21:54.439
<v Speaker 2>just be like throwing the stuff in. So I'm gladly

0:21:54.560 --> 0:21:57.639
<v Speaker 2>Ed McMahon this morning. I accept that, But I will

0:21:57.720 --> 0:22:01.480
<v Speaker 2>say I think there was something about this corporate boycott,

0:22:01.520 --> 0:22:05.240
<v Speaker 2>this bud Light boycott, that was different for me at

0:22:05.320 --> 0:22:07.560
<v Speaker 2>least than a band. I crew through with a band,

0:22:07.280 --> 0:22:10.240
<v Speaker 2>a band. Like there was a great story in the

0:22:10.840 --> 0:22:15.199
<v Speaker 2>Post or Times yesterday about how like ninety percent of

0:22:15.320 --> 0:22:18.080
<v Speaker 2>all the social media posts about the book bands were

0:22:18.119 --> 0:22:21.840
<v Speaker 2>coming from like twelve accounts, right, that were amplified accounts.

0:22:22.400 --> 0:22:24.600
<v Speaker 2>So that's a place where social media we can see

0:22:24.640 --> 0:22:27.520
<v Speaker 2>like everybody wasn't for a bookman, most people aren't for

0:22:27.560 --> 0:22:30.040
<v Speaker 2>a book, aren't for a book ban, but these twelve

0:22:30.040 --> 0:22:33.640
<v Speaker 2>accounts like amplified it. And so the question is how

0:22:33.640 --> 0:22:37.160
<v Speaker 2>do you counter that strategy? Right? And so it's really

0:22:37.200 --> 0:22:39.520
<v Speaker 2>I think what's our counter strategy when that kind of

0:22:39.520 --> 0:22:42.679
<v Speaker 2>stuff happens. But I do think there was something about this,

0:22:43.240 --> 0:22:45.120
<v Speaker 2>I will say I do think there was something about

0:22:45.119 --> 0:22:47.200
<v Speaker 2>this bud Light band, whether or not it goes anywhere,

0:22:48.480 --> 0:22:51.639
<v Speaker 2>that was different from a band in that it mobilized

0:22:51.680 --> 0:22:53.879
<v Speaker 2>a bunch of people to turn on something that was

0:22:53.960 --> 0:22:56.280
<v Speaker 2>seen as like an everyday part of their life, like

0:22:56.400 --> 0:22:58.800
<v Speaker 2>light beer is. I don't know, I play a lot

0:22:58.800 --> 0:23:02.399
<v Speaker 2>of sports. Light beer is like it's like second to

0:23:02.520 --> 0:23:04.560
<v Speaker 2>like putting on your shoes for a lot of people,

0:23:04.640 --> 0:23:07.240
<v Speaker 2>as far as how important it is in sports, and

0:23:07.280 --> 0:23:10.240
<v Speaker 2>so the idea that they could kind of get everybody

0:23:10.280 --> 0:23:13.760
<v Speaker 2>to participate in this, I think is something that will

0:23:13.960 --> 0:23:16.639
<v Speaker 2>get corporate America to pay attention, maybe in a different

0:23:16.640 --> 0:23:21.159
<v Speaker 2>way or maybe not. But but but but so I

0:23:21.200 --> 0:23:22.640
<v Speaker 2>just want to say that I think there are two

0:23:22.640 --> 0:23:24.760
<v Speaker 2>strategies that are different, but they kind of all link

0:23:24.800 --> 0:23:27.520
<v Speaker 2>back to our bigger question which you started with, which

0:23:27.520 --> 0:23:29.800
<v Speaker 2>is kind of so, what do we make of Florida. Well,

0:23:29.840 --> 0:23:34.560
<v Speaker 2>of course, what's happening in Florida is horrific. It's it's

0:23:34.600 --> 0:23:38.280
<v Speaker 2>important that people take a stand. This band is important

0:23:38.280 --> 0:23:40.520
<v Speaker 2>for having conversations. Of course, there are a lot of

0:23:40.560 --> 0:23:44.320
<v Speaker 2>people who are impacted by what's happening in Florida who

0:23:44.359 --> 0:23:49.000
<v Speaker 2>are not white, and it's terrifying what's happening. And so

0:23:50.000 --> 0:23:52.000
<v Speaker 2>I'd be curious to see how this plays out. I

0:23:52.000 --> 0:23:55.960
<v Speaker 2>think it's important they did it. Of course I support it.

0:23:56.080 --> 0:23:59.439
<v Speaker 2>The danger of boycotts I've seen like having I know

0:23:59.480 --> 0:24:03.879
<v Speaker 2>the BDS boycott really well, and it was like a

0:24:04.000 --> 0:24:07.960
<v Speaker 2>very important and noble cause. And the unintended effect, or

0:24:08.000 --> 0:24:11.119
<v Speaker 2>maybe the intended effect of what happened in BDS is

0:24:11.119 --> 0:24:14.600
<v Speaker 2>that there were a lot of anti Zionist pro Palestinian

0:24:15.720 --> 0:24:22.080
<v Speaker 2>Israelis and Israeli Israelis of Arab descent who were who

0:24:22.119 --> 0:24:24.920
<v Speaker 2>were also affected by this band. They got like isolated

0:24:24.920 --> 0:24:27.600
<v Speaker 2>from international communities. And so I think that these bands,

0:24:27.960 --> 0:24:31.200
<v Speaker 2>it's just important to also some support communities of color

0:24:31.280 --> 0:24:35.000
<v Speaker 2>in Florida who. I think that's the lesson of other

0:24:35.080 --> 0:24:37.440
<v Speaker 2>bands is if this is going to happen, I think

0:24:37.480 --> 0:24:39.480
<v Speaker 2>it shouldn't just be like we're going to not go

0:24:39.560 --> 0:24:41.720
<v Speaker 2>and never visit Florida. It's also like, how can we

0:24:41.800 --> 0:24:49.159
<v Speaker 2>support Latino, African American liberal all the communities that are

0:24:49.160 --> 0:24:51.439
<v Speaker 2>being oppressed Disneyland.

0:24:51.520 --> 0:24:53.880
<v Speaker 1>But I think to your point that is totally right,

0:24:54.080 --> 0:24:57.200
<v Speaker 1>is that it's not enough not to It's not enough

0:24:57.400 --> 0:25:00.560
<v Speaker 1>to just say I'm not going to go to this place, right,

0:25:00.760 --> 0:25:02.520
<v Speaker 1>because there are people that do have to go to

0:25:02.600 --> 0:25:06.320
<v Speaker 1>that place for work for different reasons. But it's the

0:25:06.840 --> 0:25:12.000
<v Speaker 1>other side is how are you helping those that cannot flee, right,

0:25:12.119 --> 0:25:16.480
<v Speaker 1>those that are actually on the ground and fighting, support

0:25:16.560 --> 0:25:19.760
<v Speaker 1>their efforts in their internal fight. And I think that

0:25:19.760 --> 0:25:24.000
<v Speaker 1>that is the counterbalance, right. It is like, yes, I

0:25:24.040 --> 0:25:26.399
<v Speaker 1>don't want to give money to this state, but if

0:25:26.440 --> 0:25:30.840
<v Speaker 1>I'm going to actually want to send a message that

0:25:31.000 --> 0:25:35.640
<v Speaker 1>I want to help the fundraising for a Quality Florida,

0:25:35.720 --> 0:25:41.679
<v Speaker 1>for the NAACP chapter in Florida, for you know, undocumented

0:25:41.840 --> 0:25:46.240
<v Speaker 1>immigrant workers in Florida, Like how am I and politicians,

0:25:46.520 --> 0:25:48.239
<v Speaker 1>how are we doing that?

0:25:48.520 --> 0:25:50.840
<v Speaker 2>Yeah? Yeah, So I think that has to be because

0:25:50.960 --> 0:25:54.159
<v Speaker 2>I mean, it's it's so weird to like boycott in

0:25:54.200 --> 0:25:56.960
<v Speaker 2>this day and age, boycott states in your own country.

0:25:57.160 --> 0:26:00.240
<v Speaker 2>It's like, how the hell did we get here? It's

0:26:00.240 --> 0:26:02.000
<v Speaker 2>really depressing. But I just think that in a way,

0:26:02.160 --> 0:26:04.119
<v Speaker 2>it also leads to a doubling down. I mean, there

0:26:04.119 --> 0:26:07.200
<v Speaker 2>are a lot of important people fighting the fight from

0:26:08.160 --> 0:26:11.240
<v Speaker 2>Nikki Fried on downstill and all these people who really

0:26:11.320 --> 0:26:13.840
<v Speaker 2>need help. So I just think checking out on Florida Now,

0:26:13.880 --> 0:26:17.520
<v Speaker 2>I would love a Disneyland Times Square, like you know

0:26:17.560 --> 0:26:19.720
<v Speaker 2>they're if they're not going to do that, like come

0:26:19.760 --> 0:26:20.960
<v Speaker 2>on here to.

0:26:20.640 --> 0:26:23.040
<v Speaker 1>Trying to make more traffic and more.

0:26:23.600 --> 0:26:24.040
<v Speaker 2>I love it.

0:26:24.560 --> 0:26:27.800
<v Speaker 1>We need Disneyland Times Square, lord, we need more people.

0:26:28.119 --> 0:26:30.840
<v Speaker 2>You know, we serve at Disneyland Times Square, bud Light

0:26:31.160 --> 0:26:38.480
<v Speaker 2>and everybody coming here. But no, New York needs revenue, man,

0:26:38.760 --> 0:26:41.280
<v Speaker 2>New York needs people. We've lost way too many people

0:26:42.320 --> 0:26:45.399
<v Speaker 2>for the pandemic and so yeah, come here, mickey mouse,

0:26:45.880 --> 0:26:48.439
<v Speaker 2>and but but but again, I just think I just

0:26:48.480 --> 0:26:51.240
<v Speaker 2>think it's it's easy to just say, oh, I'm not

0:26:51.320 --> 0:26:54.480
<v Speaker 2>supporting that, and it's so important. Really, it's got to

0:26:54.520 --> 0:26:57.480
<v Speaker 2>be I don't know, it's time for both and both

0:26:57.760 --> 0:26:59.960
<v Speaker 2>it's time for liberals to like be capitalist right now

0:27:00.040 --> 0:27:03.359
<v Speaker 2>now honestly, and like, how can we invest in things

0:27:03.400 --> 0:27:09.240
<v Speaker 2>like we just cannot We're you know, how can we meaningfully, meaningfully,

0:27:09.240 --> 0:27:12.880
<v Speaker 2>meaningfully support people in Florida and now people in every

0:27:12.880 --> 0:27:15.520
<v Speaker 2>place else that I mean, we can talk next week

0:27:15.520 --> 0:27:19.399
<v Speaker 2>about what's happening in Tennessee since all the stuff happened,

0:27:19.400 --> 0:27:22.680
<v Speaker 2>but you know, there was a lot of attention in Tennessee,

0:27:22.720 --> 0:27:26.480
<v Speaker 2>and now much worse stuff is happening in Tennessee. People

0:27:26.520 --> 0:27:29.720
<v Speaker 2>in Texas need support. So it's just, you know, we can't.

0:27:29.920 --> 0:27:31.960
<v Speaker 2>There was a fantasy before that we could just say, oh,

0:27:32.000 --> 0:27:34.040
<v Speaker 2>all the stuff in the South is happening down there,

0:27:34.440 --> 0:27:36.479
<v Speaker 2>but what's happening in the South is happening everywhere, and

0:27:36.520 --> 0:27:40.480
<v Speaker 2>so it's really like, I mean, thankfully that they you

0:27:40.480 --> 0:27:43.520
<v Speaker 2>see that ten Commandments bill in Texas that they were

0:27:43.520 --> 0:27:45.520
<v Speaker 2>going to have to hang at ten Commandments.

0:27:45.119 --> 0:27:46.119
<v Speaker 1>And yeah at cools.

0:27:46.440 --> 0:27:49.200
<v Speaker 2>Yeah, And I was excited because I have a poster

0:27:49.320 --> 0:27:51.760
<v Speaker 2>from mel Brooks History of the World of he did

0:27:51.800 --> 0:27:54.200
<v Speaker 2>the Fifteen Commandments. It was hilarious when I was a kid.

0:27:54.200 --> 0:27:56.359
<v Speaker 2>I've a poster of mel Brooks with the Fifteen Commandments

0:27:57.160 --> 0:27:58.920
<v Speaker 2>and I was going to hang that. But I just think,

0:27:59.000 --> 0:28:01.280
<v Speaker 2>right now is the time to like, how can we invest,

0:28:01.280 --> 0:28:03.760
<v Speaker 2>how can we own things, how can we create a

0:28:03.840 --> 0:28:07.960
<v Speaker 2>counterbalance to really what's happening right now, which is that

0:28:08.040 --> 0:28:09.840
<v Speaker 2>these platforms are turning against us.

0:28:10.119 --> 0:28:12.520
<v Speaker 1>Let's remember that. For next week we'll talk about the

0:28:12.560 --> 0:28:18.760
<v Speaker 1>capitalistic resistance and what that actually what that actually can

0:28:18.800 --> 0:28:23.080
<v Speaker 1>look like. Jonathan as always friend, thank you so much

0:28:23.119 --> 0:28:26.000
<v Speaker 1>for making the time for wokaf and these really important

0:28:26.000 --> 0:28:30.159
<v Speaker 1>conversations that I know people are having with themselves, with

0:28:30.200 --> 0:28:33.240
<v Speaker 1>their friends, with their colleagues, and it's important that we

0:28:33.320 --> 0:28:35.520
<v Speaker 1>have them on woka app. So we appreciate you.

0:28:35.920 --> 0:28:38.320
<v Speaker 2>Take care everybody.

0:28:41.640 --> 0:28:44.920
<v Speaker 1>That is it for me today, dear friends on woka app.

0:28:45.000 --> 0:28:49.080
<v Speaker 1>As always, power to the people and to all the people. Power,

0:28:49.280 --> 0:28:51.720
<v Speaker 1>get woke and stay woke as fuck.