WEBVTT - All About the Woo

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<v Speaker 1>Before we begin, please note that this episode contains discussions

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<v Speaker 1>of suicide, mental health struggles, and related topics that some

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<v Speaker 1>listeners may find distressing. Listener discretion is advised. If you

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<v Speaker 1>or someone you know is struggling, help is available. You

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<v Speaker 1>can call or text nine eight eight to reach the

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<v Speaker 1>Suicide and Crisis Lifeline for free. Brett I didn't actually

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<v Speaker 1>see the Friday document video photo dump coming from the

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<v Speaker 1>Trump disclosure movement or whatever. I didn't see that coming

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<v Speaker 1>until it was almost upon me.

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<v Speaker 2>How about yourself.

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<v Speaker 3>I'm actually more intrigued by two specific reactions. One was

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<v Speaker 3>from one of our congress people who said, Yeah, this

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<v Speaker 3>initial stuff is not that exciting, but there's some big,

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<v Speaker 3>holy crap revelations that are coming down the pipeline. And

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<v Speaker 3>I'm thinking, what a strange thing to say, Yeah, forget

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<v Speaker 3>about the stuff that you're getting on Friday, there's other

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<v Speaker 3>stuff down the road. What is he talking about and

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<v Speaker 3>why would he put it in that context?

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<v Speaker 2>That's number one. Number two.

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<v Speaker 3>If you remember, earlier in the week before the dump,

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<v Speaker 3>there was this story about again some congress people giving

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<v Speaker 3>a private briefing to a bunch of pastors, getting them

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<v Speaker 3>ready for the revelations that were coming down the pike,

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<v Speaker 3>and it provoked a bunch of content on the internet

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<v Speaker 3>about pastors coming out and saying that they were scared

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<v Speaker 3>about what was coming but wanted to be prepared and

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<v Speaker 3>prepare their flock. And I thought, wow, whatever is that

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<v Speaker 3>holy crap revelation that's coming on the pipeline. Somebody felt

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<v Speaker 3>it was important to go to a bunch of pastors

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<v Speaker 3>and give them a heads up. So this first dump

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<v Speaker 3>of documents not that exciting. Like you said, we've seen

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<v Speaker 3>and heard a lot about it, but what's to come,

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<v Speaker 3>I can't wait.

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<v Speaker 1>We'll see, And of course people are talking about the

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<v Speaker 1>fact that these will be coming out regularly. Listen to

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<v Speaker 1>my friends who don't know a lot about this. I

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<v Speaker 1>wouldn't want to put down what has happened. It may

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<v Speaker 1>not be full of the greatest content that you've ever

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<v Speaker 1>seen on this topic, but at least there's a process

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<v Speaker 1>underway that hasn't quite ever been in existence like this.

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<v Speaker 1>So that's somewhat hopeful, and I do enjoy that. But

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<v Speaker 1>my emotional reaction to it, with this thirty years that

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<v Speaker 1>I have and you have on this topic, is really

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<v Speaker 1>I mean, okay, I am one hundred percent sure, one

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<v Speaker 1>hundred percent sure that the US government and probably governments

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<v Speaker 1>around the world have HD quality video and HD quality photos,

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<v Speaker 1>and they have all the supporting data that supports those

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<v Speaker 1>videos as being real, and that some of those things

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<v Speaker 1>would be just shocking as hell to see, For example,

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<v Speaker 1>an anomalous craft inn HD quality that clearly doesn't look

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<v Speaker 1>like anything that you've ever seen before and is just

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<v Speaker 1>feed away from an F eighteen aircraft or something.

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<v Speaker 3>Don't you feel though that this is just more slow drip, right?

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<v Speaker 3>We've been in this slow drip mode for deck aids Now,

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<v Speaker 3>and now that we're actually into disclosure, it's just more

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<v Speaker 3>slow drip. When we talked about this episode, we said,

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<v Speaker 3>let's zig where everyone else is zagging this right, And

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<v Speaker 3>I think that going back to that quote about there's

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<v Speaker 3>holy crap stuff coming, what I believe is coming is

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<v Speaker 3>going to be the more unsettling aspects of disclosure, and

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<v Speaker 3>I think we're going to go deep into the phenomenon.

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<v Speaker 3>So I think this episode for us is a chance

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<v Speaker 3>to look ahead at to some of the things that

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<v Speaker 3>we think may be coming down the pipeline.

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<v Speaker 1>I just want to reiterate what you just said or

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<v Speaker 1>underline it, because the truth of the matter is, there

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<v Speaker 1>are hundreds of UFO podcasts out there and they're all

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<v Speaker 1>over this topic. And the one thing that has differentiated Sound,

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<v Speaker 1>Light and Frequency is that we have a different lens

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<v Speaker 1>that we look at this thing through, which has been

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<v Speaker 1>film and TV. So when you say zig when everyone

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<v Speaker 1>else is zagging, I'm all in favor of that. But

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<v Speaker 1>and this is where we land today for this episode. Brent,

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<v Speaker 1>there are some cases where the deeper you go into

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<v Speaker 1>the literature, the more that cases and the personal testimony

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<v Speaker 1>pile up. And you and I have had some cases

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<v Speaker 1>like this that the more the phenomenon refuses to stay

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<v Speaker 1>in the box, and that's where the WU factor begins.

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<v Speaker 3>I'm Brent Friedman. Have you ever wondered if there's a

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<v Speaker 3>secret connection between Hollywood and UFOs?

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<v Speaker 1>I'm Bryce Sable. You're listening to Sound, Light and Frequency.

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<v Speaker 3>Today we're going to venture off the beaten path and

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<v Speaker 3>wide headlong into the phenomenon.

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<v Speaker 1>It's called WU. Researchers often don't like to talk about it,

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<v Speaker 1>but we do. Okay, Well, first, we've got to define

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<v Speaker 1>our terms when we talk about WU in terms of eufology,

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<v Speaker 1>That often refers to these strange mystical, parapsychological, spiritual, occult, symbolic,

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<v Speaker 1>and consciousness based aspects of this UFO UAP mystery. And

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<v Speaker 1>so it includes all kinds of things that aren't flying

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<v Speaker 1>around in our skies looking like metal objects, such as

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<v Speaker 1>telepathy and synchronicity and remote viewing, out of body experiences,

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<v Speaker 1>apparitions orbs, time slips, prophetic dreams, poltergeist coincidences, cryptid encounters,

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<v Speaker 1>Hitchiker effects. We could go on and on, but all

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<v Speaker 1>the stuff that doesn't fit in that neat category. And

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<v Speaker 1>what's so interesting about what we're going to talk about

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<v Speaker 1>today is we've had some experiences. You've had a couple

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<v Speaker 1>of barn Burner experiences that we're going to get into.

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<v Speaker 1>But there's also some movies that are all about WU.

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<v Speaker 3>My favorite movies actually to jump on what you were

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<v Speaker 3>just talking about, I have my own personal theory about

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<v Speaker 3>the WOO and it goes like this. Most people look

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<v Speaker 3>at three big categories. You've got aliens, UFOs, you've got

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<v Speaker 3>the paranormal, and you've got the afterlife, and those are

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<v Speaker 3>all three different areas of interest and research and their

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<v Speaker 3>different genres.

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<v Speaker 1>In movies and in books.

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<v Speaker 3>And my contention is, having experienced a little bit of

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<v Speaker 3>all of that, is that it's all part of the

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<v Speaker 3>same thing, and it's all The continuity is both kind

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<v Speaker 3>of consciousness, which is what we bring to the table,

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<v Speaker 3>and the fact that, as our friend JC said, the

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<v Speaker 3>universe runs on sound, light and frequency. It's about energy.

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<v Speaker 3>We are energy beings. I've experienced that firsthand, and we

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<v Speaker 3>experience the world through our consciousness. And that means that

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<v Speaker 3>I don't believe there are discrete lines between aliens, ufo

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<v Speaker 3>paranormal and the afterlife, and so some of that is

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<v Speaker 3>it's hard to imagine, it's hard to explain, and I

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<v Speaker 3>know that there's people in each camp that would prefer

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<v Speaker 3>to be siloed. But I think we're talking about some

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<v Speaker 3>version of quantum entanglement. As you said, you read off

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<v Speaker 3>all of these things that are part of the phenomenon,

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<v Speaker 3>and people call it the WU factor, which is oftentimes

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<v Speaker 3>I've heard it used in a derogatory sense. Oh well,

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<v Speaker 3>that's just the WU factor, right, that's just weirdness and craziness,

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<v Speaker 3>high strangeness, as if to dismiss it and say this

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<v Speaker 3>is that doesn't that's not real.

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<v Speaker 1>It is real, and I agree totally about how people

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<v Speaker 1>have been concerned about it for many, many years. There

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<v Speaker 1>was a sense like even my old friend Stanton Friedman, right,

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<v Speaker 1>he was all about the nuts and bolts because he

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<v Speaker 1>felt that if he started talking about that kind of

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<v Speaker 1>stuff that we're going to be talking about here, that

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<v Speaker 1>people would.

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<v Speaker 2>Tune him out.

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<v Speaker 1>I remember talking to a fellow ufologist who believe strongly

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<v Speaker 1>in these various paranormal WU things and said, yeah, but

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<v Speaker 1>if I start talking about that, then I won't be

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<v Speaker 1>taken credibly about this other stuff. So I guess what

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<v Speaker 1>I'm saying, and you're saying, is well, screw that. You know,

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<v Speaker 1>facts are facts. The fact is there is something going

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<v Speaker 1>on that isn't just nuts and bolts. Sometimes it is

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<v Speaker 1>nuts and bolts, or it looks like it's nuts and bolts,

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<v Speaker 1>and sometimes it's not. And then the other thing that

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<v Speaker 1>is clear too, and this has been reported for a

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<v Speaker 1>long time. Why do UFOs or flying saucagers in the

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<v Speaker 1>fifties look one way and now they look another way now?

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<v Speaker 1>And why did they look like airships in the eighteen nineties,

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<v Speaker 1>And why are people being abducted now but hundreds of

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<v Speaker 1>years ago they were abducted by fairies. Were these people

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<v Speaker 1>crazy or were they describing the same thing only with

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<v Speaker 1>different words.

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<v Speaker 3>Yeah, just to be clear, were they describing what they

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<v Speaker 3>understood culturally at that time, what their filter of consciousness

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<v Speaker 3>would allow them to believe. Right, So, if you were

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<v Speaker 3>having an experience in eighteen forty, you weren't thinking about spaceships.

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<v Speaker 3>You weren't even thinking about airships. You were thinking about

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<v Speaker 3>something that felt more supernatural, probably because that was what

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<v Speaker 3>the cultural reference point was at the time. So again,

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<v Speaker 3>I don't know that it is the full explanation, but

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<v Speaker 3>I think it is definitely part of the equation.

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<v Speaker 1>I guess you could look at it this way. The

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<v Speaker 1>costumes change, but the structure of the encounter means SIMI

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<v Speaker 1>well said. So, for example, a lot of what happens

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<v Speaker 1>in these kind of WU effect things are there's a

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<v Speaker 1>rupture in ordinary reality to see a craft in the air.

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<v Speaker 1>But we see craft in the air, we see airplanes,

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<v Speaker 1>and now we see missiles and we see other things.

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<v Speaker 1>So to see what is a UFO that's going faster

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<v Speaker 1>than our stuff is really isn't rupturing reality. It's just like, oh,

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<v Speaker 1>I wonder if they're from another planet. But there's a

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<v Speaker 1>lot of other things that go with this distorted time,

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<v Speaker 1>some kind of message that goes with it, beings that

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<v Speaker 1>appear human or almost human, all of that stuff, strange

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<v Speaker 1>coincidences before or after the encounter. And I want to

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<v Speaker 1>get to some of the film and TV versions of

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<v Speaker 1>it because it's fascinating. But let's do a quick jump

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<v Speaker 1>through time on this thing, and let's go all the

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<v Speaker 1>way back to our man, HP Lovecraft, who When I

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<v Speaker 1>first met you, you were talking about HP Lovecraft, and honestly,

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<v Speaker 1>I didn't know that much about him. I know a

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<v Speaker 1>lot more now because of our association, but I would

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<v Speaker 1>be wrong to try to explain who he is when

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<v Speaker 1>you're on the show, so please take it away.

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<v Speaker 3>So HP Lovecraft is one of my personal favorite authors.

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<v Speaker 3>He wrote in twenties and thirties and maybe the forties,

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<v Speaker 3>but early twentieth century. He wrote science fiction, but more

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<v Speaker 3>from a science fiction horror, like a fantastic point of view.

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<v Speaker 3>And his worldview was there are things around us at

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<v Speaker 3>all times, and we can't see them, and when we

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<v Speaker 3>do see them, it will be so mind blowing that

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<v Speaker 3>we will probably go crazy. That was the through line

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<v Speaker 3>of many of his stories is people would see unspeakable,

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<v Speaker 3>unnameable things in ancient entities that were all around us,

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<v Speaker 3>and they would end up in a psychiatric hospital. And

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<v Speaker 3>in fact, I adapted a HP Lovecraft story called The

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<v Speaker 3>Case of Charles dexter Ward, which was one of the

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<v Speaker 3>few novels he wrote. He wrote mostly short stories. It

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<v Speaker 3>became a movie called The Resurrected that was directed by

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<v Speaker 3>Dan O'Bannon, who was the writer of Alien and Total Recall.

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<v Speaker 3>And I'm going to save it for another episode, but

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<v Speaker 3>I spent a lot of time at Dan O'Bannon's house

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<v Speaker 3>when we were working on that film, and going into

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<v Speaker 3>his house was entering the phenomenon. So put a thumbtack

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<v Speaker 3>in that. We'll come back to that later. But Lovecraft

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<v Speaker 3>had a contemporary, actually, someone that was writing fiction. So

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<v Speaker 3>he was writing fiction. There was a nonfiction writer named

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<v Speaker 3>Charles Fort who was someone who collected strange stories from

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<v Speaker 3>press around the world. And I believe his first book

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<v Speaker 3>was called The Book of the Damned. If I'm not

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<v Speaker 3>mistaken and write what was at the nineteen twenty yeah,

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<v Speaker 3>And he literally was someone that just went across every

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<v Speaker 3>publication through history and found anomalous stories and collected them

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<v Speaker 3>into a huge volume that became the inspiration for several

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<v Speaker 3>more well known writers and investigators into the WU.

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<v Speaker 1>A couple of quick hits on both of those men.

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<v Speaker 1>The Lovecraft thing always struck me as interesting because right

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<v Speaker 1>now we are talking a lot about nhi non human intelligences,

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<v Speaker 1>which is very lovecraft in right, because he's basically in

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<v Speaker 1>his writings, in his short stories, primarily saying that humanity

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<v Speaker 1>exists alongside some vast non human intelligences. Yes, that we

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<v Speaker 1>can't possibly understand, and you mentioned ancient entities, but there's

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<v Speaker 1>this sense of forbidden knowledge and these cult transmissions and

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<v Speaker 1>dreams and madness and hidden dimensions. And at the end

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<v Speaker 1>of what makes Lovecrafts so oh fascinating, I think for

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<v Speaker 1>people is the terror, and I use the word appropriately.

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<v Speaker 1>There absolutely terror of discovering that reality is much larger

0:13:09.840 --> 0:13:12.680
<v Speaker 1>and less human centered than we would have thought.

0:13:13.040 --> 0:13:15.360
<v Speaker 3>I think if I look back on Lovecraft, I did

0:13:15.360 --> 0:13:17.240
<v Speaker 3>not have the word at the time, but I would

0:13:17.240 --> 0:13:21.640
<v Speaker 3>have said what his characters largely experience is onto logical shock.

0:13:21.920 --> 0:13:24.880
<v Speaker 1>Yeah, so Charles Fort goes at it in it. I

0:13:24.880 --> 0:13:28.320
<v Speaker 1>think Lovecraft is going at it as a writer, he's thinking, well,

0:13:28.400 --> 0:13:30.679
<v Speaker 1>what would be good to write about that will scare

0:13:30.720 --> 0:13:34.080
<v Speaker 1>their pants off people? Right? But Charles fort was a

0:13:34.080 --> 0:13:37.360
<v Speaker 1>little more ground based. As you said, He's going through

0:13:37.480 --> 0:13:42.120
<v Speaker 1>newspaper articles primarily, and tales that people tell, and he

0:13:42.360 --> 0:13:45.000
<v Speaker 1>just kept turning up things that you'd read it and

0:13:45.040 --> 0:13:47.959
<v Speaker 1>you'd go it was in the freaking newspaper. Yes, right.

0:13:48.000 --> 0:13:50.920
<v Speaker 1>It wasn't like he made it up like Lovecraft. He's

0:13:50.960 --> 0:13:53.800
<v Speaker 1>talking about things that are falling from the sky that

0:13:54.240 --> 0:13:57.160
<v Speaker 1>probably ought not to be falling from the sky, objects

0:13:57.160 --> 0:14:00.640
<v Speaker 1>that shouldn't exist, mysterious lights, which we have plenty of

0:14:00.760 --> 0:14:06.240
<v Speaker 1>right now, disappearances, bizarre weather, but also anomalous creatures, everything

0:14:06.600 --> 0:14:11.240
<v Speaker 1>that comes to an event that doesn't fit a preconceived model, right,

0:14:11.480 --> 0:14:14.000
<v Speaker 1>which those are the guys that are the classics, if

0:14:14.000 --> 0:14:17.520
<v Speaker 1>we will. But there are two people that have worked

0:14:17.600 --> 0:14:20.560
<v Speaker 1>in our lifetime and one of them is still alive,

0:14:20.600 --> 0:14:24.600
<v Speaker 1>and that's Jacques Valat, who is considered such a great

0:14:24.680 --> 0:14:29.000
<v Speaker 1>UFO researcher. But his conclusions that he's made in a

0:14:29.080 --> 0:14:32.280
<v Speaker 1>series of books all through his career do not fit

0:14:32.720 --> 0:14:35.960
<v Speaker 1>nuts and bolts. The more Valet went around the world

0:14:36.000 --> 0:14:38.760
<v Speaker 1>and asked people to tell their stories. If I was

0:14:38.800 --> 0:14:42.960
<v Speaker 1>to describe what Jacques Valat has discovered for himself, his

0:14:43.160 --> 0:14:46.680
<v Speaker 1>essential Valay idea, if you will, is that UFOs may

0:14:46.720 --> 0:14:50.480
<v Speaker 1>not represent a new phenomenon at all. We may think, oh,

0:14:50.040 --> 0:14:53.840
<v Speaker 1>we're civilized and we have technology, and so people are

0:14:53.840 --> 0:14:57.240
<v Speaker 1>coming to look at us from elsewhere, and he basically

0:14:57.640 --> 0:15:00.600
<v Speaker 1>is saying, the UFO UAP thing is to use the

0:15:00.640 --> 0:15:05.160
<v Speaker 1>costume metaphor, it's a new costume for an incredibly old one.

0:15:05.520 --> 0:15:08.240
<v Speaker 1>And the phenomenon that we now like to use that

0:15:08.320 --> 0:15:11.760
<v Speaker 1>word to talk about UFO's up. But all this other

0:15:11.800 --> 0:15:16.120
<v Speaker 1>stuff around it. He has always seemed to maintain that

0:15:16.280 --> 0:15:19.080
<v Speaker 1>it is something that is interacting with our sense of

0:15:19.160 --> 0:15:20.920
<v Speaker 1>myth or creating our myth.

0:15:21.240 --> 0:15:21.520
<v Speaker 2>Yes.

0:15:21.840 --> 0:15:25.600
<v Speaker 3>Absolutely, there was two seminal books for me that, outside

0:15:25.600 --> 0:15:29.080
<v Speaker 3>of Lovecraft, which was fiction, one of them was Passport

0:15:29.120 --> 0:15:33.920
<v Speaker 3>to Magonia by Sachvila, where he really dives into the folklore,

0:15:33.960 --> 0:15:36.880
<v Speaker 3>the mythology, how this has all been tied to something

0:15:37.360 --> 0:15:41.120
<v Speaker 3>much deeper into our culture and our psychology, getting into

0:15:41.240 --> 0:15:45.120
<v Speaker 3>fairies and what we believed our interactions with them were.

0:15:45.240 --> 0:15:48.440
<v Speaker 3>There's so much, as you said, structural similarity to those

0:15:48.480 --> 0:15:52.800
<v Speaker 3>experiences that were reported centuries and centuries ago to the

0:15:52.880 --> 0:15:57.480
<v Speaker 3>structural similarities of a modern day UFO abduction. And so

0:15:58.120 --> 0:16:03.000
<v Speaker 3>I find that incredibly fascinating, and his contribution to this

0:16:03.080 --> 0:16:07.480
<v Speaker 3>part of upology is absolutely indelible, and because I believe

0:16:08.120 --> 0:16:10.360
<v Speaker 3>he's someone that has a lot of respect, but I

0:16:10.360 --> 0:16:12.960
<v Speaker 3>think a lot of people can't quite make sense of

0:16:13.040 --> 0:16:14.800
<v Speaker 3>what his basic thesis is.

0:16:14.960 --> 0:16:17.400
<v Speaker 1>If you read his books over the years, he would

0:16:17.440 --> 0:16:20.640
<v Speaker 1>basically be the guy to argue in a religious age,

0:16:20.880 --> 0:16:25.000
<v Speaker 1>this non human intelligence, this phenomenon, this whatever it is,

0:16:25.000 --> 0:16:28.840
<v Speaker 1>is interpreted as angels and demons going back to Biblical times,

0:16:29.040 --> 0:16:32.560
<v Speaker 1>but that in a technological age it appears as craft

0:16:32.720 --> 0:16:36.920
<v Speaker 1>with pilots and laboratories and star maps. In essence, his

0:16:37.040 --> 0:16:40.600
<v Speaker 1>conclusion is the content changes to match the era, but

0:16:40.640 --> 0:16:46.240
<v Speaker 1>the pattern of destabilizing content and contact remains. So that's

0:16:46.280 --> 0:16:48.920
<v Speaker 1>been his way to look at it. But now if

0:16:48.960 --> 0:16:52.760
<v Speaker 1>you go on X and start reading about Congress, people

0:16:52.880 --> 0:16:57.040
<v Speaker 1>like Luna and Bobert, or in Bobert was just like, Nope,

0:16:57.080 --> 0:17:00.840
<v Speaker 1>it's angels and demons. So even as some of the

0:17:00.880 --> 0:17:04.760
<v Speaker 1>people in Congress are taking sworn testimony about craft and

0:17:04.920 --> 0:17:09.440
<v Speaker 1>occupants and bodies and reverse engineering, there are other there's

0:17:09.480 --> 0:17:11.960
<v Speaker 1>a countervailing thing going on at the same time that

0:17:12.040 --> 0:17:16.080
<v Speaker 1>goes back to what Valet was saying about angels and demons,

0:17:16.240 --> 0:17:19.400
<v Speaker 1>which you know, listen, someday we will talk even more

0:17:19.440 --> 0:17:23.720
<v Speaker 1>about Jacques Valais. But now let's bring in the guy

0:17:23.920 --> 0:17:29.080
<v Speaker 1>who I think is the closest analog to Charles Fort Yes,

0:17:29.119 --> 0:17:30.520
<v Speaker 1>which would be John Keel.

0:17:30.800 --> 0:17:31.040
<v Speaker 2>Yes.

0:17:31.160 --> 0:17:33.240
<v Speaker 3>And since I was the one that brought him into

0:17:33.320 --> 0:17:36.480
<v Speaker 3>our lives while we were early in the development process

0:17:36.520 --> 0:17:39.840
<v Speaker 3>of Dark Skies, and I was a little bit intimidated

0:17:39.880 --> 0:17:42.720
<v Speaker 3>by the sheer volume of UFO books you had, and

0:17:42.760 --> 0:17:45.280
<v Speaker 3>I was furiously trying to catch up and read a

0:17:45.280 --> 0:17:47.840
<v Speaker 3>bunch of the things you had on your bookshelf. And

0:17:47.880 --> 0:17:49.840
<v Speaker 3>then I was so thrilled to find a book that

0:17:49.880 --> 0:17:53.320
<v Speaker 3>you didn't have on your bookshelf called The Mothman Prophecies,

0:17:53.359 --> 0:17:56.399
<v Speaker 3>which was that was a book by John Keel that

0:17:56.640 --> 0:18:00.399
<v Speaker 3>was based on a true event. It's a nonfiction book,

0:18:00.440 --> 0:18:03.040
<v Speaker 3>but when you read it, it's hard to imagine that

0:18:03.080 --> 0:18:05.600
<v Speaker 3>this really happened. And yet, but you read enough of

0:18:05.640 --> 0:18:08.600
<v Speaker 3>his books. He has a very kind of sober, investigative

0:18:08.680 --> 0:18:12.880
<v Speaker 3>journalist approach to everything. And I remember reading that book

0:18:13.359 --> 0:18:17.040
<v Speaker 3>and I was both terrified and exhilarated. I had just

0:18:17.080 --> 0:18:20.359
<v Speaker 3>had a whole new point of view on what was

0:18:20.440 --> 0:18:23.240
<v Speaker 3>going on, mostly because it opened a bunch of doors

0:18:23.240 --> 0:18:25.879
<v Speaker 3>that I just had never really considered before. So we're

0:18:25.920 --> 0:18:28.400
<v Speaker 3>going to talk about the book a little bit and

0:18:28.480 --> 0:18:30.959
<v Speaker 3>the movie because they've made a movie out of the

0:18:30.960 --> 0:18:33.760
<v Speaker 3>Mothman prophecies, and I think we both have opinions about

0:18:33.800 --> 0:18:35.960
<v Speaker 3>the movie. But one thing about the book that I

0:18:36.080 --> 0:18:40.719
<v Speaker 3>found absolutely fascinating is just like Lovecraft, one of the

0:18:40.720 --> 0:18:44.639
<v Speaker 3>things that Kiel is positing is that there are nhi

0:18:45.240 --> 0:18:48.439
<v Speaker 3>and they take the form in ways that you can't imagine.

0:18:48.480 --> 0:18:51.439
<v Speaker 3>It could be someone calling you on the phone that

0:18:51.600 --> 0:18:54.280
<v Speaker 3>sounds like a human, but if you break it down,

0:18:54.400 --> 0:18:58.200
<v Speaker 3>it's actually a computerized voice. Doesn't make any sense. The

0:18:58.200 --> 0:19:01.840
<v Speaker 3>Mothman itself was a huge, huge kryptoid that was I

0:19:01.840 --> 0:19:06.400
<v Speaker 3>think eight feet tall, a flying kind of moth man,

0:19:06.800 --> 0:19:10.719
<v Speaker 3>burning red eyes that looked and sounded like a demon.

0:19:10.960 --> 0:19:13.720
<v Speaker 3>And this all was based around I think a little

0:19:13.720 --> 0:19:16.200
<v Speaker 3>more than a year of high strangeness that took place

0:19:16.200 --> 0:19:19.840
<v Speaker 3>in Point Pleasant, West Virginia, and John Keel, being a reporter,

0:19:20.000 --> 0:19:22.280
<v Speaker 3>started to hear of strange things going on, and he

0:19:22.359 --> 0:19:24.760
<v Speaker 3>started to investigate. What I loved about the book was

0:19:24.800 --> 0:19:29.040
<v Speaker 3>the central idea that when you start investigating, when you

0:19:29.080 --> 0:19:32.719
<v Speaker 3>put your intention and your attention onto the topic of

0:19:32.760 --> 0:19:36.280
<v Speaker 3>the phenomenon, it pulls you in and pretty soon you

0:19:36.400 --> 0:19:40.960
<v Speaker 3>find yourself inside the phenomenon, and now, rather than just

0:19:41.080 --> 0:19:45.000
<v Speaker 3>objectively observing events, the events start to happen to you,

0:19:45.320 --> 0:19:48.600
<v Speaker 3>and you start to become part of that narrative. I

0:19:48.600 --> 0:19:51.480
<v Speaker 3>think that's exactly what happened to John Keel in the

0:19:51.520 --> 0:19:52.760
<v Speaker 3>course of that book.

0:19:58.000 --> 0:20:01.359
<v Speaker 1>But it happened to us, which happened to us? I

0:20:01.400 --> 0:20:03.239
<v Speaker 1>need to unpack that story, but I will say this,

0:20:03.560 --> 0:20:06.520
<v Speaker 1>when you were admiring my book collection, I was a

0:20:06.600 --> 0:20:10.000
<v Speaker 1>nuts and bolt sky at the time, not completely, but

0:20:10.440 --> 0:20:13.679
<v Speaker 1>certainly not to the level of the Mothman prophecies. So

0:20:13.760 --> 0:20:16.560
<v Speaker 1>when I read this thing, I was like, wow, that

0:20:16.800 --> 0:20:19.119
<v Speaker 1>where's the UFOs in this thing? You know? And it

0:20:19.160 --> 0:20:22.720
<v Speaker 1>involves the book, which was written in seventy five. It's

0:20:22.760 --> 0:20:27.439
<v Speaker 1>his first person account into this investigation of a wave

0:20:27.680 --> 0:20:31.000
<v Speaker 1>of strange events that happened in nineteen sixty six, in

0:20:31.080 --> 0:20:35.040
<v Speaker 1>nineteen sixty seven, where people reported that large wing creature

0:20:35.160 --> 0:20:38.600
<v Speaker 1>the Mothman, and it ends up with a bridge collapse

0:20:38.880 --> 0:20:42.919
<v Speaker 1>that ends the book. Anyway, this is a real story, folks,

0:20:43.480 --> 0:20:48.240
<v Speaker 1>This really happened. Brent tells me, I need to read

0:20:48.280 --> 0:20:52.239
<v Speaker 1>the Mothman Prophecies. So I go buy a copy of

0:20:52.280 --> 0:20:55.960
<v Speaker 1>The Mothman Prophecies, and I'm reading it. I may be,

0:20:56.160 --> 0:20:58.640
<v Speaker 1>you know, halfway through it. And so it's in my car.

0:20:58.680 --> 0:21:01.560
<v Speaker 1>It's writing around in the back to my car because

0:21:01.920 --> 0:21:02.640
<v Speaker 1>I'm reading it.

0:21:02.720 --> 0:21:03.360
<v Speaker 2>And if I.

0:21:03.359 --> 0:21:05.679
<v Speaker 1>Catch a few minutes here and there, I'm gonna grab

0:21:05.720 --> 0:21:07.439
<v Speaker 1>it out of the car. If I'm at the car wash,

0:21:07.480 --> 0:21:10.800
<v Speaker 1>I'll read it whatever. Okay, this is during dark Skies,

0:21:10.840 --> 0:21:14.280
<v Speaker 1>So this is ninety five, ninety six, somewhere in there

0:21:14.280 --> 0:21:16.240
<v Speaker 1>where you tell me to read this thing, and I

0:21:16.280 --> 0:21:19.320
<v Speaker 1>am reading it, and I take my oldest son, who

0:21:19.400 --> 0:21:21.840
<v Speaker 1>is still a young kid at the time. I think

0:21:21.840 --> 0:21:23.960
<v Speaker 1>he was about ten years old, and I take him

0:21:24.000 --> 0:21:26.639
<v Speaker 1>to the movies at our local movie theater. And so

0:21:26.800 --> 0:21:29.720
<v Speaker 1>it was like a seven thirty movie or something. So

0:21:29.760 --> 0:21:33.000
<v Speaker 1>it got out around nine thirty, which you know, was

0:21:33.560 --> 0:21:35.520
<v Speaker 1>allowed him to stay up a little later, allowed me

0:21:35.560 --> 0:21:37.119
<v Speaker 1>to get to bed in time to get back to

0:21:37.240 --> 0:21:38.800
<v Speaker 1>Dark Skies and work early.

0:21:38.560 --> 0:21:39.080
<v Speaker 2>In the morning.

0:21:39.240 --> 0:21:43.080
<v Speaker 1>And so we're coming out after seeing this probably goofy

0:21:43.400 --> 0:21:46.879
<v Speaker 1>kids movie, you know, which I've seen thousands because of

0:21:47.200 --> 0:21:50.040
<v Speaker 1>having three kids. And we're walking into a dark parking

0:21:50.080 --> 0:21:52.560
<v Speaker 1>lot and it's not particularly well lit. There are a

0:21:52.600 --> 0:21:55.280
<v Speaker 1>couple of lights in it. I mean, it's not completely dark,

0:21:55.320 --> 0:21:57.880
<v Speaker 1>there's some lights. And as we're walking out to our car,

0:21:58.080 --> 0:22:00.760
<v Speaker 1>my son is by my side and we see a

0:22:00.840 --> 0:22:03.720
<v Speaker 1>guy at the end of the parking lot and he's

0:22:03.760 --> 0:22:06.960
<v Speaker 1>walking toward us. No big deal there, people look for

0:22:07.000 --> 0:22:09.639
<v Speaker 1>their cars. Although generally most people were walking out of

0:22:09.680 --> 0:22:12.440
<v Speaker 1>the theater. This guy is from the other side, walking

0:22:12.680 --> 0:22:15.240
<v Speaker 1>toward the theater, so he's going to intersect with us.

0:22:15.400 --> 0:22:17.639
<v Speaker 1>And as I get a look at him, he's wearing

0:22:17.680 --> 0:22:20.959
<v Speaker 1>a long black duster jacket, you know, almost like a

0:22:20.960 --> 0:22:25.840
<v Speaker 1>western duster thing. Not good, not good, and I think

0:22:25.840 --> 0:22:28.240
<v Speaker 1>he's got a hat on, so he doesn't quite look

0:22:28.280 --> 0:22:30.760
<v Speaker 1>like a man in black. It's not a nice suit

0:22:30.880 --> 0:22:34.159
<v Speaker 1>or something, but it's a duster jacket. It's down to

0:22:34.359 --> 0:22:37.119
<v Speaker 1>his past his knees, and he looks formidable and a

0:22:37.160 --> 0:22:41.200
<v Speaker 1>little scary. And because I thought, now this isn't quite right,

0:22:41.359 --> 0:22:44.480
<v Speaker 1>I take my son, who's sort of he's on my

0:22:44.640 --> 0:22:47.119
<v Speaker 1>right side, so he's going to intersect with this guy,

0:22:47.320 --> 0:22:48.760
<v Speaker 1>and our car is on the other side. So I

0:22:48.840 --> 0:22:51.439
<v Speaker 1>moved my son Jonathan over to this side and I

0:22:51.480 --> 0:22:54.000
<v Speaker 1>said to him, let's just go to our car. Don't

0:22:54.000 --> 0:22:57.679
<v Speaker 1>make eye contact, right, This is just caution that you

0:22:57.760 --> 0:22:58.560
<v Speaker 1>have in a big city.

0:22:58.640 --> 0:22:59.720
<v Speaker 2>Of course, you're a parent.

0:23:01.040 --> 0:23:03.239
<v Speaker 1>At him, because then maybe he'll talk to us. And

0:23:03.280 --> 0:23:05.119
<v Speaker 1>this guy does not look like someone we need to

0:23:05.119 --> 0:23:09.280
<v Speaker 1>be talking to it this particular moment. So my son says, okay,

0:23:09.359 --> 0:23:11.840
<v Speaker 1>and he's looking down. But we're walking to the car,

0:23:12.080 --> 0:23:15.479
<v Speaker 1>and now this guy is and me are intersecting, and

0:23:15.520 --> 0:23:19.400
<v Speaker 1>as I look over at him, he really looks menacing

0:23:19.440 --> 0:23:21.720
<v Speaker 1>in his own way. But this is the thing, and

0:23:21.760 --> 0:23:26.840
<v Speaker 1>it's absolutely the truth. There's no embellishment here whatsoever. As

0:23:26.880 --> 0:23:30.159
<v Speaker 1>the guy passes me, I realize he's holding a book,

0:23:30.400 --> 0:23:33.520
<v Speaker 1>and the book is the mom Man Prophecies.

0:23:33.840 --> 0:23:36.000
<v Speaker 2>Now, let me just ask you one question.

0:23:36.400 --> 0:23:39.400
<v Speaker 3>Before I had even brought this book to your attention,

0:23:39.520 --> 0:23:41.080
<v Speaker 3>had you even heard of it before?

0:23:41.280 --> 0:23:44.120
<v Speaker 1>No? Okay, I don't never hear maybe, but I don't

0:23:44.119 --> 0:23:44.439
<v Speaker 1>think so.

0:23:44.680 --> 0:23:47.159
<v Speaker 3>Okay, so you've probably never even heard of it. I

0:23:47.240 --> 0:23:49.320
<v Speaker 3>give you the book, you start to read it, and

0:23:49.359 --> 0:23:52.119
<v Speaker 3>now in the middle of a parking lot in Agora Hills.

0:23:52.560 --> 0:23:57.080
<v Speaker 3>You see a guy and he's carrying the exact book

0:23:57.160 --> 0:23:59.040
<v Speaker 3>I asked you to read and that you have in

0:23:59.040 --> 0:24:01.920
<v Speaker 3>your car and steal this copy out of your car

0:24:02.080 --> 0:24:03.040
<v Speaker 3>that's still in Okay.

0:24:03.320 --> 0:24:06.000
<v Speaker 1>Yeah, And let's face it, one of the things that

0:24:06.160 --> 0:24:09.760
<v Speaker 1>has come up on this topic, Brent, which people debate

0:24:09.800 --> 0:24:14.280
<v Speaker 1>all the time, which is does investigating the phenomenon cause

0:24:14.320 --> 0:24:18.720
<v Speaker 1>the phenomenon to see you and interact with you? And

0:24:19.080 --> 0:24:20.800
<v Speaker 1>this is one of the things that the people who

0:24:20.800 --> 0:24:25.600
<v Speaker 1>have investigated Skinwalker Ranch are always talking about because there

0:24:25.680 --> 0:24:28.960
<v Speaker 1>is a thing that Skinwalker has noticed which is called

0:24:29.000 --> 0:24:32.480
<v Speaker 1>the hitchhiker effect. Yep. So if orbs are following you

0:24:32.560 --> 0:24:36.440
<v Speaker 1>at Skinwalker Ranch and you fly across the United States

0:24:36.880 --> 0:24:40.000
<v Speaker 1>to your home, the orbs are still following you, and

0:24:40.080 --> 0:24:42.480
<v Speaker 1>you go into your house, and now the orbs are

0:24:42.480 --> 0:24:46.720
<v Speaker 1>following your wife and kids. Yes, right, that kind of thing, absolutely,

0:24:46.800 --> 0:24:49.080
<v Speaker 1>And I think most people hear that and they think, oh,

0:24:49.160 --> 0:24:51.479
<v Speaker 1>this is just the WU, this is high strangeness, this

0:24:51.560 --> 0:24:54.199
<v Speaker 1>is the paranormal, this is I don't believe any of it.

0:24:54.600 --> 0:24:56.959
<v Speaker 1>But I think if you step over onto the science

0:24:56.960 --> 0:24:59.119
<v Speaker 1>side of the fence, I think you can explain that

0:24:59.160 --> 0:25:01.840
<v Speaker 1>through quantum and tame. Yeah right, we don't need to

0:25:01.880 --> 0:25:05.040
<v Speaker 1>go deep on that, but I think that's partly the explanation.

0:25:05.240 --> 0:25:07.960
<v Speaker 2>But going back to this book and the effect of.

0:25:07.880 --> 0:25:11.119
<v Speaker 3>This book, I had actually over the years recommended it

0:25:11.160 --> 0:25:15.080
<v Speaker 3>to several other friends. And not everyone has had strange experiences.

0:25:15.240 --> 0:25:16.920
<v Speaker 3>But you were not the only one that had a

0:25:16.960 --> 0:25:20.919
<v Speaker 3>strange experience. Other people noticed strange things like that, and

0:25:20.960 --> 0:25:24.119
<v Speaker 3>I did actually have one other friend where the exact

0:25:24.160 --> 0:25:26.399
<v Speaker 3>same thing happened. They had never heard of the book.

0:25:26.640 --> 0:25:29.479
<v Speaker 3>They went into a coffee shop, they started to read it,

0:25:29.760 --> 0:25:32.040
<v Speaker 3>and across the way in the coffee shop was someone

0:25:32.040 --> 0:25:33.040
<v Speaker 3>else reading the book.

0:25:33.200 --> 0:25:35.560
<v Speaker 1>I have never heard this story from you. Wow.

0:25:35.880 --> 0:25:38.879
<v Speaker 3>Yeah, So you could say, oh, that's just a coincidence.

0:25:38.880 --> 0:25:41.880
<v Speaker 3>It's a popular book. It actually wasn't that popular when

0:25:41.920 --> 0:25:44.159
<v Speaker 3>I found it. It was an obscure thing. It certainly

0:25:44.200 --> 0:25:46.320
<v Speaker 3>had not been made into a movie yet.

0:25:45.920 --> 0:25:48.240
<v Speaker 1>Which is why it was from nineteen seventy five, and

0:25:48.280 --> 0:25:52.080
<v Speaker 1>when this is happening to us, it's twenty one years later.

0:25:52.680 --> 0:25:54.920
<v Speaker 1>So no, it wasn't a popular book at that time.

0:25:55.040 --> 0:25:58.000
<v Speaker 3>Right now, let's talk about the movie, because there was

0:25:58.040 --> 0:26:01.320
<v Speaker 3>a movie that came out that was an odd choice

0:26:01.359 --> 0:26:04.880
<v Speaker 3>in casting, which was Richard Gear plays John Keel and

0:26:05.280 --> 0:26:05.960
<v Speaker 3>you know what a.

0:26:06.040 --> 0:26:07.960
<v Speaker 1>Different name, John Ryan in the movie.

0:26:08.000 --> 0:26:09.920
<v Speaker 3>Yes, when I heard they were making a movie out

0:26:09.920 --> 0:26:12.240
<v Speaker 3>of it, you know, sometimes you have your favorite book

0:26:12.280 --> 0:26:14.040
<v Speaker 3>and they oh, we're going to make a movie out

0:26:14.040 --> 0:26:15.920
<v Speaker 3>of it, and you go, oh, no, you're going to

0:26:16.000 --> 0:26:18.160
<v Speaker 3>ruin it, Like, how would you make a movie out

0:26:18.160 --> 0:26:21.159
<v Speaker 3>of this? But I was so excited that I thought, no,

0:26:21.440 --> 0:26:24.159
<v Speaker 3>you know what, I'm going to be optimistic, and I

0:26:24.160 --> 0:26:26.960
<v Speaker 3>think there's some great things in the movie, but there's

0:26:26.960 --> 0:26:30.000
<v Speaker 3>a couple of things that I felt the movie didn't

0:26:30.040 --> 0:26:33.080
<v Speaker 3>do well or did not do the book justice. So

0:26:33.240 --> 0:26:34.919
<v Speaker 3>before we get into my point of view, let me

0:26:34.920 --> 0:26:35.719
<v Speaker 3>hear your point of view.

0:26:35.760 --> 0:26:38.840
<v Speaker 1>Oh listen. I think there are few cases where a

0:26:38.880 --> 0:26:43.120
<v Speaker 1>book and its movie are so divergent. There are cases

0:26:43.160 --> 0:26:47.320
<v Speaker 1>where books have been radically reinterpreted, but not as much

0:26:47.320 --> 0:26:51.080
<v Speaker 1>as this one, because the thing is structurally the book

0:26:51.240 --> 0:26:55.639
<v Speaker 1>The Mothman Prophecies by John Keel is sort of about escalation.

0:26:55.880 --> 0:27:00.360
<v Speaker 1>These sightings be starred as a local weirdness. Then they

0:27:00.359 --> 0:27:04.960
<v Speaker 1>become an epidemic of anomalous experience. People start gathering in

0:27:05.040 --> 0:27:08.880
<v Speaker 1>locations to see them. And as Keel tells the thing,

0:27:09.000 --> 0:27:11.440
<v Speaker 1>because he is a guy that he in the same

0:27:11.480 --> 0:27:15.040
<v Speaker 1>way we use movies as portals into larger discussions. That's

0:27:15.080 --> 0:27:18.119
<v Speaker 1>what he does in his book. So he's covering this

0:27:18.240 --> 0:27:22.119
<v Speaker 1>bridge disaster that happened on the Ohio River in nineteen

0:27:22.200 --> 0:27:25.439
<v Speaker 1>sixty seven, but he's also covering the Mothman thing and

0:27:25.520 --> 0:27:29.480
<v Speaker 1>all of that, and he's constantly using that to ask

0:27:29.520 --> 0:27:34.119
<v Speaker 1>whether the phenomenon is physical or psychic, or symbolic or

0:27:34.119 --> 0:27:36.919
<v Speaker 1>deceptive or all of these things at the same time. Okay,

0:27:37.119 --> 0:27:41.920
<v Speaker 1>so he's got a mind expanding book on his hands. Here.

0:27:42.040 --> 0:27:44.480
<v Speaker 1>Part of the reason you recommend it it is it'll

0:27:44.520 --> 0:27:46.520
<v Speaker 1>blow your mind. Yeah, that's probably what you told me

0:27:46.520 --> 0:27:50.320
<v Speaker 1>in words like it. Just read it. It'll expand your consciousness.

0:27:50.359 --> 0:27:52.679
<v Speaker 1>So that's why I was reading it. Now, what's I

0:27:52.760 --> 0:27:56.120
<v Speaker 1>found so bizarre about the film is there's no Mothman.

0:27:56.520 --> 0:27:59.440
<v Speaker 3>Yeah, it's well, it's a weird point of view right

0:27:59.480 --> 0:28:01.200
<v Speaker 3>where they go to kind of the point of view

0:28:01.240 --> 0:28:03.800
<v Speaker 3>of something flying. And what I found too, is that

0:28:04.080 --> 0:28:07.440
<v Speaker 3>they didn't capture the high strangeness as much. They kept

0:28:07.480 --> 0:28:10.960
<v Speaker 3>it more around the mothman or the idea of a mothman.

0:28:11.160 --> 0:28:14.160
<v Speaker 3>But in the book they had men in black in it,

0:28:14.240 --> 0:28:17.520
<v Speaker 3>they had strange ambulances, they had strange voices, they had

0:28:17.600 --> 0:28:20.679
<v Speaker 3>much more kind of hauntings and things that were paranormal.

0:28:20.880 --> 0:28:24.480
<v Speaker 3>And it brought up this idea which, as you referenced

0:28:24.520 --> 0:28:28.000
<v Speaker 3>Skinwalker Ranch, is this was all happening in a little

0:28:28.040 --> 0:28:31.560
<v Speaker 3>town in Virginia Point Pleasant, or was West Virginia right,

0:28:31.600 --> 0:28:35.520
<v Speaker 3>West West Virginia right, And so this idea of convergence

0:28:35.920 --> 0:28:39.760
<v Speaker 3>is super important, where everything becomes localized and there's no

0:28:39.920 --> 0:28:42.840
<v Speaker 3>explanation for it. You know, why was it all happening

0:28:42.840 --> 0:28:45.520
<v Speaker 3>there in this little town? They never explain it. Why

0:28:45.600 --> 0:28:48.360
<v Speaker 3>is it all happening on Skinwalker Ranch? There's some Indian

0:28:48.400 --> 0:28:52.320
<v Speaker 3>lore around the place, but there's no scientific explanation for why.

0:28:52.360 --> 0:28:55.600
<v Speaker 3>It's a convergent point of a high strangeness. So amidst

0:28:55.600 --> 0:28:58.239
<v Speaker 3>all of this high strangeness, one of the things that

0:28:58.560 --> 0:29:02.680
<v Speaker 3>I found so fast about the book was it all

0:29:02.760 --> 0:29:06.160
<v Speaker 3>happened simply because there was an investigative journalist who was

0:29:06.280 --> 0:29:09.720
<v Speaker 3>curious and wanted to know more. In the movie, they

0:29:09.800 --> 0:29:13.840
<v Speaker 3>bring in a whole subplot about the lead character's dead wife,

0:29:13.880 --> 0:29:15.680
<v Speaker 3>and I know why they did it. We both know

0:29:15.760 --> 0:29:18.000
<v Speaker 3>why like that makes it more compelling. You can relate

0:29:18.040 --> 0:29:21.400
<v Speaker 3>to this character and he's feels like he's getting messages

0:29:21.440 --> 0:29:24.160
<v Speaker 3>from his dead wife, and it's all about ultimately, it's

0:29:24.160 --> 0:29:26.720
<v Speaker 3>a story about him letting go, you know, to some

0:29:26.880 --> 0:29:30.120
<v Speaker 3>degree of being haunted by his dead wife. Where I

0:29:30.160 --> 0:29:33.720
<v Speaker 3>felt that diminished the movie and to a degree the book.

0:29:33.760 --> 0:29:37.200
<v Speaker 3>The source material is that in the book it wasn't

0:29:37.280 --> 0:29:40.680
<v Speaker 3>about that. It was simply about putting focus and attention

0:29:41.040 --> 0:29:44.479
<v Speaker 3>on this strangeness and becoming immersed in it. And there

0:29:44.520 --> 0:29:47.720
<v Speaker 3>was a key point for me where the movie lost me,

0:29:48.000 --> 0:29:51.240
<v Speaker 3>and that was at about the eighty eighty five minute marks.

0:29:51.240 --> 0:29:53.560
<v Speaker 3>So we're towards the end of the movie. The character

0:29:54.120 --> 0:29:57.240
<v Speaker 3>gets rid of all of his notes and his note everything.

0:29:57.280 --> 0:29:59.480
<v Speaker 3>He gets it out of his life, right, but all

0:29:59.520 --> 0:30:02.840
<v Speaker 3>of the strain continues because why he hasn't let go

0:30:02.920 --> 0:30:05.760
<v Speaker 3>of his wife yet. In the book, the whole point

0:30:05.840 --> 0:30:09.560
<v Speaker 3>of the book was the only way for John Keel

0:30:09.680 --> 0:30:12.720
<v Speaker 3>to put all of this strangeness behind him was to

0:30:12.760 --> 0:30:15.160
<v Speaker 3>get rid of all of the work, over a year's

0:30:15.200 --> 0:30:18.719
<v Speaker 3>worth of work and reportings and recordings, and burn it

0:30:18.800 --> 0:30:20.960
<v Speaker 3>and get rid of it and throw it away. And

0:30:21.080 --> 0:30:24.440
<v Speaker 3>once he did that his life slowly returns to normal,

0:30:24.680 --> 0:30:28.200
<v Speaker 3>and to me, that's a perfect microcosm of how the

0:30:28.240 --> 0:30:33.360
<v Speaker 3>phenomenon works. You have to literally close that door physically

0:30:33.400 --> 0:30:36.560
<v Speaker 3>and mentally to have any hope of escaping it.

0:30:36.880 --> 0:30:40.040
<v Speaker 1>I find that story riveting, though, about burning your work,

0:30:40.080 --> 0:30:42.320
<v Speaker 1>because you and I have already had this conversation on

0:30:42.360 --> 0:30:44.320
<v Speaker 1>the show where part of the reason we had the

0:30:44.360 --> 0:30:47.720
<v Speaker 1>detailed Dark Sky's timeline that we have is because I'm

0:30:47.720 --> 0:30:50.480
<v Speaker 1>a collector of the shit that comes from doing a

0:30:50.520 --> 0:30:54.360
<v Speaker 1>TV series. I've got most of it, and you were

0:30:54.360 --> 0:30:57.520
<v Speaker 1>a giver away of stuff, so you have less of it.

0:30:57.760 --> 0:30:59.800
<v Speaker 1>And I will say there have been a couple of

0:30:59.840 --> 0:31:03.080
<v Speaker 1>time times in my career since the Dark Sky's days

0:31:03.200 --> 0:31:06.240
<v Speaker 1>where I have been tempted to just say, you know what.

0:31:06.760 --> 0:31:10.360
<v Speaker 1>I don't know if paying attention to this UFO issue

0:31:10.400 --> 0:31:14.120
<v Speaker 1>is attracting weird stuff to my life, but just in case,

0:31:14.160 --> 0:31:16.640
<v Speaker 1>what if I get rid of everything just like he did?

0:31:16.800 --> 0:31:19.120
<v Speaker 1>And I've never brought myself to do it, so I

0:31:19.120 --> 0:31:21.719
<v Speaker 1>guess I'm still stuck with it. The writer of the

0:31:21.760 --> 0:31:25.880
<v Speaker 1>movie read the Mothman Prophecies twenty times, which is about

0:31:26.000 --> 0:31:28.640
<v Speaker 1>eighteen times more than I've read it, so you can't

0:31:28.640 --> 0:31:31.200
<v Speaker 1>say that he threw the book out. Now, he was

0:31:31.920 --> 0:31:34.880
<v Speaker 1>obsessed with the book and trying to find the essence

0:31:34.920 --> 0:31:37.480
<v Speaker 1>of the book. But there aren't people going out to

0:31:37.520 --> 0:31:39.840
<v Speaker 1>watch the Mothman in the movie. To the best of

0:31:39.880 --> 0:31:43.120
<v Speaker 1>my knowledge, I don't recall that they're doing that, right,

0:31:43.320 --> 0:31:45.840
<v Speaker 1>But what does happen? I think his car breaks down

0:31:46.000 --> 0:31:48.360
<v Speaker 1>and he goes to this guy's house, a guy named

0:31:48.400 --> 0:31:52.720
<v Speaker 1>Gordon Smallwood, who reacts as if he has already been

0:31:52.800 --> 0:31:56.440
<v Speaker 1>to his house previous nights. Yes, now that's weird and strange,

0:31:57.120 --> 0:31:59.640
<v Speaker 1>and I thought that was kind of an intriguing thing.

0:32:00.120 --> 0:32:02.000
<v Speaker 1>Really pay it off, ever, though, I mean, it's just

0:32:02.320 --> 0:32:04.960
<v Speaker 1>like a lot of anomalous behavior. It's like, well, that

0:32:05.080 --> 0:32:08.280
<v Speaker 1>was weird. I wonder what the explanation is. And there

0:32:08.320 --> 0:32:12.200
<v Speaker 1>are things like this Gordon Smallwood, who says you were

0:32:12.240 --> 0:32:16.040
<v Speaker 1>here the last few days, claims that he's been hearing

0:32:16.160 --> 0:32:20.640
<v Speaker 1>voices from a being named Indrid Cold. Love that name

0:32:20.720 --> 0:32:25.760
<v Speaker 1>Indrid Cold. And so now our main character, John Klein

0:32:26.040 --> 0:32:30.479
<v Speaker 1>aka John Keel starts receiving these phone calls from Cold,

0:32:30.520 --> 0:32:33.760
<v Speaker 1>who knows all these facts about his private life that

0:32:33.800 --> 0:32:36.960
<v Speaker 1>he wouldn't ordinarily have. And there's things in it that

0:32:37.000 --> 0:32:39.719
<v Speaker 1>are just strange, Like he hears the phrase wake up

0:32:39.840 --> 0:32:43.160
<v Speaker 1>number thirty seven. Yes, remember that. So I'm not going

0:32:43.240 --> 0:32:45.800
<v Speaker 1>to spoil the ending because I think some people may

0:32:45.840 --> 0:32:48.360
<v Speaker 1>want to see that. But what they've done in the

0:32:48.400 --> 0:32:52.480
<v Speaker 1>film is turned the bridge disaster into the big Act

0:32:52.520 --> 0:32:53.120
<v Speaker 1>three thing.

0:32:53.280 --> 0:32:55.960
<v Speaker 3>I do think you should watch the movie, But what

0:32:56.000 --> 0:32:58.160
<v Speaker 3>I would do is watch the movie, then read the book,

0:32:58.240 --> 0:33:00.520
<v Speaker 3>and the book will resonate in a different way you

0:33:00.560 --> 0:33:03.240
<v Speaker 3>want to feel it, Yeah, so that's that would be

0:33:03.280 --> 0:33:04.280
<v Speaker 3>the order of preference.

0:33:04.360 --> 0:33:05.040
<v Speaker 2>I think you're right.

0:33:05.240 --> 0:33:07.560
<v Speaker 1>Then it means that people could accept the film for

0:33:07.640 --> 0:33:10.280
<v Speaker 1>what it is, rather than every time I've seen the film,

0:33:10.360 --> 0:33:14.440
<v Speaker 1>I go, that's what and I have to say, it's

0:33:14.480 --> 0:33:15.600
<v Speaker 1>not a terrible film.

0:33:16.000 --> 0:33:19.360
<v Speaker 3>No, it's just compared to what my expectations for it were.

0:33:19.600 --> 0:33:20.560
<v Speaker 3>That's where I think.

0:33:20.440 --> 0:33:23.120
<v Speaker 1>That don't We've been going on and on, and honestly,

0:33:23.440 --> 0:33:26.760
<v Speaker 1>we must get to a couple of your stories here,

0:33:26.800 --> 0:33:30.240
<v Speaker 1>because they're the ones that I think, Look, WU is

0:33:30.320 --> 0:33:33.680
<v Speaker 1>one thing when it's happening to somebody else, right, But

0:33:33.760 --> 0:33:35.960
<v Speaker 1>when I saw that guy with the book that was

0:33:36.000 --> 0:33:39.040
<v Speaker 1>happening to me, it didn't freak my son out because

0:33:39.040 --> 0:33:41.000
<v Speaker 1>he didn't read the book, you know what it mean.

0:33:41.000 --> 0:33:43.080
<v Speaker 1>He didn't have any context for it. Yeah, right, but

0:33:43.120 --> 0:33:45.040
<v Speaker 1>it freaked me out, and I remember telling you the

0:33:45.080 --> 0:33:47.600
<v Speaker 1>next day and you were freaked out. We're like, how

0:33:47.640 --> 0:33:51.520
<v Speaker 1>could that be happening? So fire away when ready, my friend.

0:33:51.720 --> 0:33:55.600
<v Speaker 3>Yes, let me segue into the first set of stories

0:33:55.720 --> 0:33:58.000
<v Speaker 3>that I'm going to tell by putting a bow on

0:33:58.120 --> 0:34:01.800
<v Speaker 3>the Mothman prophecies. Of the big takeaways for me was

0:34:02.280 --> 0:34:05.880
<v Speaker 3>not just the high strangeness, but also the nature of

0:34:05.960 --> 0:34:10.040
<v Speaker 3>the Nhi, which is that they were tricksters. They often

0:34:10.360 --> 0:34:14.200
<v Speaker 3>seem to enjoy sending you down a dead end or

0:34:14.440 --> 0:34:16.920
<v Speaker 3>into a dark alley, or of sending you off on

0:34:16.960 --> 0:34:19.839
<v Speaker 3>a wild goose chase and then mocking you. And so

0:34:20.080 --> 0:34:23.840
<v Speaker 3>that I think is fascinating because it raises the question,

0:34:24.400 --> 0:34:27.279
<v Speaker 3>if these are aliens, why are they just here to

0:34:27.360 --> 0:34:29.000
<v Speaker 3>be amused by humans?

0:34:29.320 --> 0:34:29.520
<v Speaker 1>Right?

0:34:29.840 --> 0:34:33.040
<v Speaker 3>If they're angels, then well they're being kind of mean,

0:34:33.480 --> 0:34:36.479
<v Speaker 3>but it's hard to even call it demonic. It's more

0:34:36.760 --> 0:34:40.160
<v Speaker 3>just that they're tricksters, and that is, you know, something

0:34:40.200 --> 0:34:43.720
<v Speaker 3>that Jacques Valet touches on extensively in his writings about

0:34:43.719 --> 0:34:46.000
<v Speaker 3>going back into the lore of the tricksters and the

0:34:46.000 --> 0:34:49.640
<v Speaker 3>fairies right at any rate, let me get into something

0:34:49.640 --> 0:34:52.440
<v Speaker 3>that kind of sets the table for a few things

0:34:52.680 --> 0:34:55.200
<v Speaker 3>that I'm going to share. The first is that, as

0:34:55.200 --> 0:34:57.520
<v Speaker 3>I mentioned early on in one of our episodes, I

0:34:57.600 --> 0:35:01.120
<v Speaker 3>have been an experiencer since pretty much the age of five,

0:35:01.560 --> 0:35:05.000
<v Speaker 3>and starting at age five up until I was around forty.

0:35:05.160 --> 0:35:09.320
<v Speaker 3>Amongst many other things, there has been a continuing line

0:35:09.560 --> 0:35:12.640
<v Speaker 3>that has happened to me that is beyond explanation, and

0:35:12.680 --> 0:35:16.960
<v Speaker 3>that is I have seen six people die in horrible ways.

0:35:17.000 --> 0:35:20.520
<v Speaker 3>We're talking final destination ways, and they were all strangers,

0:35:20.760 --> 0:35:23.919
<v Speaker 3>and they all happened right near me. And I've never

0:35:24.160 --> 0:35:26.560
<v Speaker 3>worked in a hospital. I was not in the military,

0:35:26.719 --> 0:35:29.600
<v Speaker 3>I was not a paramedic. I had no reason to

0:35:29.800 --> 0:35:33.880
<v Speaker 3>be in a place where I would experience six different

0:35:33.960 --> 0:35:35.040
<v Speaker 3>horrific deaths.

0:35:35.320 --> 0:35:35.880
<v Speaker 1>But I was.

0:35:36.200 --> 0:35:38.760
<v Speaker 3>And so then you have to ask, well, why why

0:35:38.960 --> 0:35:41.160
<v Speaker 3>would that happen? I don't know if I have the answer.

0:35:41.239 --> 0:35:41.880
<v Speaker 3>I have a theory.

0:35:42.080 --> 0:35:45.520
<v Speaker 1>I'm assuming you have dwelt on this quite a while.

0:35:45.960 --> 0:35:48.560
<v Speaker 3>Yes, this is something I come back to over and

0:35:48.600 --> 0:35:50.799
<v Speaker 3>over again. I'm not going to go in why though,

0:35:50.800 --> 0:35:53.480
<v Speaker 3>Brent give us I'd love the little meat on those bones.

0:35:53.520 --> 0:35:56.440
<v Speaker 3>What are these in short. What are these six? I'm

0:35:56.440 --> 0:35:58.440
<v Speaker 3>going to touch on a couple of those. The first

0:35:58.480 --> 0:36:01.440
<v Speaker 3>one happened when I was five years old with my father.

0:36:01.719 --> 0:36:04.480
<v Speaker 3>We were driving in the Bay Area, coming down a

0:36:04.560 --> 0:36:08.680
<v Speaker 3>very steep hill called Marin Boulevard, and we saw there

0:36:08.719 --> 0:36:11.200
<v Speaker 3>was a woman on a motorcycle in front of us,

0:36:11.480 --> 0:36:14.319
<v Speaker 3>and we saw her get into an accident and she

0:36:14.440 --> 0:36:18.719
<v Speaker 3>was beheaded and my dad slammed on the brakes and

0:36:19.200 --> 0:36:22.240
<v Speaker 3>I literally saw her head roll out into the street.

0:36:22.239 --> 0:36:25.240
<v Speaker 3>I'm five years old. Being five years old, my first

0:36:25.280 --> 0:36:27.400
<v Speaker 3>thought was, how are they going to put it back on?

0:36:27.800 --> 0:36:30.360
<v Speaker 3>Like I It didn't. It struck me as very surreal.

0:36:30.719 --> 0:36:32.839
<v Speaker 3>I remember my dad like turned my head and said,

0:36:32.840 --> 0:36:34.640
<v Speaker 3>don't look, and he jumped out of the car went

0:36:34.640 --> 0:36:36.439
<v Speaker 3>over to try and help, and of course my head

0:36:36.480 --> 0:36:38.319
<v Speaker 3>was on a swovel and that's all I did was

0:36:38.360 --> 0:36:40.359
<v Speaker 3>look and just take it all in. So in that one,

0:36:40.480 --> 0:36:42.640
<v Speaker 3>I don't it's hard to process like I. You know,

0:36:42.680 --> 0:36:44.719
<v Speaker 3>what do you make of that? Skip ahead a few

0:36:44.800 --> 0:36:48.600
<v Speaker 3>years now, I'm a teenager. I'm walking down Telegraph Avenue

0:36:48.760 --> 0:36:51.840
<v Speaker 3>in Berkeley, right on the cal campus or adjacent to it,

0:36:52.080 --> 0:36:54.879
<v Speaker 3>and I'm with a girl on my first date with her,

0:36:55.160 --> 0:36:59.200
<v Speaker 3>and it's a Sunday evening and we are going there,

0:36:59.280 --> 0:37:02.000
<v Speaker 3>I'm not proud to say, because we were seventeen years

0:37:02.040 --> 0:37:05.160
<v Speaker 3>old and there was a pizza place that would serve

0:37:05.200 --> 0:37:08.480
<v Speaker 3>you beer if you looked close to twenty one, right,

0:37:08.760 --> 0:37:10.760
<v Speaker 3>So this was our destiny.

0:37:10.440 --> 0:37:11.960
<v Speaker 2>You plan, that was my plan.

0:37:12.520 --> 0:37:16.239
<v Speaker 3>And as we're walking, we're talking and everything's great, and

0:37:16.280 --> 0:37:19.200
<v Speaker 3>our hands kind of brush and suddenly I'm holding this

0:37:19.239 --> 0:37:22.120
<v Speaker 3>girl's hand, first date, and everything is right in the

0:37:22.160 --> 0:37:26.280
<v Speaker 3>world until there's a whoosh, like there's a there's motion

0:37:26.400 --> 0:37:28.720
<v Speaker 3>in front of me. I can't even process. It happens

0:37:28.719 --> 0:37:31.920
<v Speaker 3>so fast and the most horrific noise I've ever heard

0:37:32.000 --> 0:37:34.320
<v Speaker 3>in my life. And while I'm trying to make sense

0:37:34.320 --> 0:37:38.480
<v Speaker 3>of it, my arm is yanked backwards and the girl

0:37:38.640 --> 0:37:41.480
<v Speaker 3>is holding onto my hand as she's running away, and

0:37:41.800 --> 0:37:44.000
<v Speaker 3>I let go of her and I watch her just

0:37:44.040 --> 0:37:47.240
<v Speaker 3>sprinting the opposite direction, and as I turn back to look,

0:37:47.560 --> 0:37:51.799
<v Speaker 3>there's a man laying on the sidewalk and he is

0:37:52.280 --> 0:37:57.120
<v Speaker 3>half naked. His head has been completely crushed because, as

0:37:57.120 --> 0:37:59.319
<v Speaker 3>I will find out very soon, he just jumped from

0:37:59.320 --> 0:38:02.240
<v Speaker 3>a third story window and landed a foot in front

0:38:02.239 --> 0:38:05.160
<v Speaker 3>of us. Now, what made The whole thing surreal was

0:38:05.640 --> 0:38:08.719
<v Speaker 3>that this was about seven o'clock. There had been a

0:38:08.719 --> 0:38:11.760
<v Speaker 3>big kind of street bazaar there and everyone had cleared

0:38:11.800 --> 0:38:14.520
<v Speaker 3>out and there was really nobody on the streets. And

0:38:14.600 --> 0:38:18.080
<v Speaker 3>so I'm standing there by myself looking at this flailing,

0:38:18.640 --> 0:38:21.040
<v Speaker 3>horrific body, and I don't know what to do. So

0:38:21.120 --> 0:38:24.120
<v Speaker 3>I walk into the building that I look up and

0:38:24.160 --> 0:38:27.080
<v Speaker 3>I see the window open and the curtains blowing, and

0:38:27.120 --> 0:38:29.000
<v Speaker 3>I put two and two together and I realized this

0:38:29.080 --> 0:38:31.840
<v Speaker 3>person just jumped and almost landed on us. I go

0:38:31.960 --> 0:38:34.799
<v Speaker 3>into that building and it's a hotel and there's a

0:38:34.800 --> 0:38:38.319
<v Speaker 3>person on the phone. He sees me come over and

0:38:38.360 --> 0:38:40.200
<v Speaker 3>he's in the middle of a conversation. He goes, yes,

0:38:40.239 --> 0:38:43.320
<v Speaker 3>can I help you? And I said, somebody just jumped

0:38:43.320 --> 0:38:45.839
<v Speaker 3>from your from a third story window. And he's like, well,

0:38:45.880 --> 0:38:48.000
<v Speaker 3>what did they look like? And I said, well, their

0:38:48.320 --> 0:38:50.399
<v Speaker 3>head is not I can't tell you. And he goes,

0:38:50.600 --> 0:38:52.680
<v Speaker 3>what did he have a beard? I said, I think

0:38:52.719 --> 0:38:54.960
<v Speaker 3>So he puts the phone back in and he says,

0:38:55.000 --> 0:38:56.640
<v Speaker 3>you know what, Carl jumped again.

0:38:56.800 --> 0:38:58.680
<v Speaker 1>I can't believe it. Why would this sad? You know what?

0:38:59.280 --> 0:39:00.879
<v Speaker 2>Hey, listen and thank you very much.

0:39:00.920 --> 0:39:03.880
<v Speaker 3>I'll call it in and he went back to his conversation,

0:39:04.400 --> 0:39:07.160
<v Speaker 3>and I didn't know what to do, so I walked

0:39:07.160 --> 0:39:10.360
<v Speaker 3>back out and I just stood there waiting for cops

0:39:10.400 --> 0:39:13.360
<v Speaker 3>and an ambulance to come. Eventually they did. They asked

0:39:13.360 --> 0:39:16.520
<v Speaker 3>me some questions. No one seemed that concerned about it.

0:39:16.719 --> 0:39:20.800
<v Speaker 3>And years later, as I would go on to Telegraph Avenue,

0:39:21.000 --> 0:39:24.680
<v Speaker 3>I remember watching the blood stain just get smaller and

0:39:24.760 --> 0:39:28.279
<v Speaker 3>smaller and smaller until it wasn't there anymore. And when

0:39:28.360 --> 0:39:31.880
<v Speaker 3>I think about that story, it reminds me that you

0:39:31.960 --> 0:39:35.719
<v Speaker 3>can be in a situation where something happens and for

0:39:35.800 --> 0:39:38.400
<v Speaker 3>you it will haunt you to the rest of your life,

0:39:38.440 --> 0:39:40.800
<v Speaker 3>and for everybody else, no one cared.

0:39:41.320 --> 0:39:42.640
<v Speaker 1>It was insignificant.

0:39:42.680 --> 0:39:45.920
<v Speaker 3>It was just another person that lost it on Telegraph Avenue, right,

0:39:45.960 --> 0:39:49.080
<v Speaker 3>another student who couldn't handle things and jumped out a window.

0:39:49.120 --> 0:39:51.520
<v Speaker 3>To me, I will never get the sound of his

0:39:51.640 --> 0:39:54.480
<v Speaker 3>head hitting the asphalt out of my memory. All right,

0:39:54.520 --> 0:39:56.920
<v Speaker 3>I'm going to skip ahead a little further because the

0:39:56.960 --> 0:39:59.800
<v Speaker 3>next one was the last one. And this is why

0:40:00.080 --> 0:40:03.080
<v Speaker 3>I think there was meaning in all of the things

0:40:03.080 --> 0:40:04.960
<v Speaker 3>that I saw. Because I'm going to give you a

0:40:04.960 --> 0:40:08.000
<v Speaker 3>little kind of preview of what my theory is we

0:40:08.080 --> 0:40:11.839
<v Speaker 3>talked about in episode four my encounter with death right

0:40:11.880 --> 0:40:14.120
<v Speaker 3>where I was in a hospital, I was dying of cancer.

0:40:14.200 --> 0:40:16.719
<v Speaker 3>I had sepsis temperature of one hundred and five point

0:40:16.800 --> 0:40:20.040
<v Speaker 3>five and I had light beings come to the foot

0:40:20.080 --> 0:40:22.960
<v Speaker 3>of my bed, and I wasn't scared. In fact, throughout

0:40:23.000 --> 0:40:25.200
<v Speaker 3>most of my whole cancer experience, I wasn't scared. You

0:40:25.280 --> 0:40:27.320
<v Speaker 3>talked to me a number of times, I was just

0:40:27.440 --> 0:40:30.640
<v Speaker 3>kind of accepting of the whole thing. Why because I'd

0:40:30.880 --> 0:40:33.960
<v Speaker 3>faced death, I'd seen it a number of times, not

0:40:34.080 --> 0:40:36.759
<v Speaker 3>through a loved one, right, not through it like a

0:40:36.800 --> 0:40:40.680
<v Speaker 3>controlled situation, but in the worst possible way. You could say, well, oh,

0:40:40.719 --> 0:40:43.600
<v Speaker 3>I'd become desensitized to it. Maybe maybe that's one way

0:40:43.600 --> 0:40:45.160
<v Speaker 3>of looking at the Other way of looking at it

0:40:45.200 --> 0:40:49.000
<v Speaker 3>is it was preparing me for my own moment where

0:40:49.000 --> 0:40:51.440
<v Speaker 3>I had to face death right, and I faced it

0:40:51.760 --> 0:40:53.640
<v Speaker 3>with as much strength as I could at the time.

0:40:53.880 --> 0:40:57.360
<v Speaker 3>This last example, or this last story that the sixth

0:40:57.400 --> 0:41:01.160
<v Speaker 3>person happened when we were at Dark Skies were writing

0:41:01.400 --> 0:41:04.200
<v Speaker 3>something late at night one Friday, I think probably for

0:41:04.239 --> 0:41:07.400
<v Speaker 3>a Monday shoot. I was there with my assistant Adam,

0:41:07.680 --> 0:41:12.040
<v Speaker 3>and there was a huge explosion that happened outside, and

0:41:12.080 --> 0:41:14.920
<v Speaker 3>the power flickered for a moment, and we went outside

0:41:15.120 --> 0:41:17.680
<v Speaker 3>and there was a car across the street that had

0:41:17.760 --> 0:41:21.360
<v Speaker 3>flipped and gone into kind of like an auto construction yard,

0:41:21.680 --> 0:41:24.279
<v Speaker 3>and the car alarm was going off, but it was

0:41:24.360 --> 0:41:26.880
<v Speaker 3>behind a fence with barbed wire on it, and it

0:41:26.920 --> 0:41:29.200
<v Speaker 3>was like, okay, we can't help that car. The other

0:41:29.320 --> 0:41:32.360
<v Speaker 3>car was down the road. And this is in North Hollywood,

0:41:32.400 --> 0:41:34.960
<v Speaker 3>so it was not a residential area. It was very industrial,

0:41:35.080 --> 0:41:37.680
<v Speaker 3>and it had veered off the road into a parking

0:41:37.719 --> 0:41:40.120
<v Speaker 3>lot and kind of like stopped right in front of

0:41:40.200 --> 0:41:43.319
<v Speaker 3>a building. And as I started to approach it, I

0:41:43.440 --> 0:41:46.040
<v Speaker 3>said to Adam, go call nine one one. I start

0:41:46.040 --> 0:41:46.680
<v Speaker 3>heading down.

0:41:46.560 --> 0:41:47.040
<v Speaker 1>To the car.

0:41:47.200 --> 0:41:50.880
<v Speaker 3>The driver's door opens and a teenager runs out and

0:41:51.000 --> 0:41:53.680
<v Speaker 3>runs away like hit and run or whatever this was.

0:41:53.920 --> 0:41:56.480
<v Speaker 3>And I thought, oh boy, okay, this is not good.

0:41:56.680 --> 0:41:58.920
<v Speaker 3>But just to make sure everyone else was okay, I

0:41:59.000 --> 0:42:00.480
<v Speaker 3>go all the way to the car. I go to

0:42:00.520 --> 0:42:04.279
<v Speaker 3>the passenger side and there is a man, a Hispanic man,

0:42:04.719 --> 0:42:07.560
<v Speaker 3>slumped without a seat belt on in the front seat,

0:42:07.800 --> 0:42:10.359
<v Speaker 3>and he kind of raises his head as I come

0:42:10.400 --> 0:42:11.759
<v Speaker 3>to the window, and he looks at me and he's

0:42:11.800 --> 0:42:14.319
<v Speaker 3>got blood coming out of his ear, which is never

0:42:14.360 --> 0:42:17.160
<v Speaker 3>a good sign, and he does not look well. And

0:42:17.239 --> 0:42:19.680
<v Speaker 3>so I reach over to the door. I open it up.

0:42:19.680 --> 0:42:23.120
<v Speaker 3>It's unlocked, and I kneel down and I said, I'm

0:42:23.160 --> 0:42:25.960
<v Speaker 3>trying to talk to him, and he's looking at me,

0:42:26.360 --> 0:42:29.520
<v Speaker 3>but he's not super responsive. And I'm saying, you know,

0:42:29.560 --> 0:42:31.280
<v Speaker 3>I called nine on one, it's going to be okay.

0:42:31.320 --> 0:42:33.719
<v Speaker 3>I'm trying to reassure him. And he reaches out this

0:42:33.840 --> 0:42:36.920
<v Speaker 3>trembling hand to me, and so I take his hand

0:42:37.280 --> 0:42:40.000
<v Speaker 3>and he squeezes it and he's just looking at me

0:42:40.120 --> 0:42:43.160
<v Speaker 3>right in the eyes, and all of the sudden, I

0:42:43.320 --> 0:42:47.800
<v Speaker 3>feel this electric shock coming through me, like his energy

0:42:48.000 --> 0:42:51.520
<v Speaker 3>is moving through me. As I'm watching it leave his body.

0:42:51.719 --> 0:42:55.759
<v Speaker 3>And as it's moving through me, I am seeing images

0:42:56.120 --> 0:43:01.400
<v Speaker 3>from his life in wherever, Mexico or whatever. Hearing Spanish,

0:43:01.640 --> 0:43:03.640
<v Speaker 3>I'm like, and it all happens in like four or

0:43:03.680 --> 0:43:06.399
<v Speaker 3>five seconds. It's like that moment when people say your

0:43:06.440 --> 0:43:10.040
<v Speaker 3>life flashes before you. His life flashed before life. And

0:43:10.560 --> 0:43:13.480
<v Speaker 3>next thing I know, he's gone. He's dead. He's holding

0:43:13.520 --> 0:43:14.960
<v Speaker 3>my hand, his hand goes slack.

0:43:15.360 --> 0:43:16.000
<v Speaker 1>He's a husk.

0:43:16.480 --> 0:43:18.799
<v Speaker 3>There's nothing, he's gone, and in that moment, I hear

0:43:18.840 --> 0:43:23.640
<v Speaker 3>from the back seat popa oh, and a little five

0:43:23.719 --> 0:43:26.480
<v Speaker 3>year old kid without a seat belt pops back up

0:43:26.640 --> 0:43:29.080
<v Speaker 3>as if he knew. Right at that moment, nothing was

0:43:29.120 --> 0:43:31.799
<v Speaker 3>said between me and this man, and somehow this kid

0:43:31.880 --> 0:43:35.279
<v Speaker 3>knew that his father had just died. At any rate,

0:43:35.400 --> 0:43:38.560
<v Speaker 3>I say all of this because there are certain aspects

0:43:38.600 --> 0:43:41.359
<v Speaker 3>of that story that are going to inform the next story.

0:43:41.360 --> 0:43:43.200
<v Speaker 1>I'll want to tell you. I actually wanted to just

0:43:43.320 --> 0:43:46.080
<v Speaker 1>vouch for that story. I obviously I don't know the

0:43:46.160 --> 0:43:48.880
<v Speaker 1>part about the being at the car and all that,

0:43:48.920 --> 0:43:51.560
<v Speaker 1>but there were a number of us who were outside.

0:43:51.800 --> 0:43:54.200
<v Speaker 1>We were in this warehouse, yes, and a number of

0:43:54.239 --> 0:43:58.600
<v Speaker 1>us were outside as the ambulances and the police cars

0:43:58.640 --> 0:44:02.359
<v Speaker 1>and everything came, and we were all watching it. And wow,

0:44:02.440 --> 0:44:05.600
<v Speaker 1>that's pretty pretty crazy.

0:44:05.360 --> 0:44:05.719
<v Speaker 2>It is.

0:44:05.760 --> 0:44:08.400
<v Speaker 3>And I think again, I feel, in a weird way,

0:44:08.719 --> 0:44:11.560
<v Speaker 3>I used to think there was a time when seeing

0:44:11.600 --> 0:44:14.440
<v Speaker 3>these deaths was a curse, right, and I actually feel

0:44:14.440 --> 0:44:16.080
<v Speaker 3>in a weird way that it was a blessing that

0:44:16.120 --> 0:44:19.720
<v Speaker 3>it again prepared me for my own moment years later.

0:44:19.960 --> 0:44:22.640
<v Speaker 1>It's like, instead of you having a near death experience,

0:44:22.880 --> 0:44:26.239
<v Speaker 1>you experienced his death, which is exactly if I've had

0:44:26.239 --> 0:44:29.040
<v Speaker 1>a near death experience. But the thing about it is

0:44:29.360 --> 0:44:31.879
<v Speaker 1>it could be explained. You can explain a near death

0:44:31.960 --> 0:44:35.520
<v Speaker 1>experience you've got orphans running through you or whatever, but

0:44:35.640 --> 0:44:37.760
<v Speaker 1>this one not really not really.

0:44:37.880 --> 0:44:40.759
<v Speaker 3>As we move into the next story, I think one

0:44:40.760 --> 0:44:44.040
<v Speaker 3>of the things to take away from this is that

0:44:44.560 --> 0:44:47.719
<v Speaker 3>this notion of what we touched upon earlier and as

0:44:47.800 --> 0:44:51.080
<v Speaker 3>part of kind of the WU, is that we are

0:44:51.239 --> 0:44:55.960
<v Speaker 3>energy beings, right, and what our Nhi people talk about orbs,

0:44:56.360 --> 0:44:59.160
<v Speaker 3>you know, whether it's someone like Chris Bledsoe who's had

0:44:59.200 --> 0:45:04.480
<v Speaker 3>his own range very metaphysical, spiritually tinged experience, when you

0:45:04.719 --> 0:45:07.879
<v Speaker 3>talk about orbs, people are oftentimes wont to say, oh,

0:45:07.920 --> 0:45:11.800
<v Speaker 3>those are entities. Those are you know, plasma beings or

0:45:12.160 --> 0:45:14.919
<v Speaker 3>or whatever it is. But I think we've also heard

0:45:14.960 --> 0:45:17.640
<v Speaker 3>stories of Foo fighters that were in World War Two,

0:45:17.880 --> 0:45:21.200
<v Speaker 3>these orbs or entities that were attached to kind of

0:45:21.239 --> 0:45:23.839
<v Speaker 3>planes up in the air. There have been reports that

0:45:23.840 --> 0:45:26.640
<v Speaker 3>that's how crop circles are made, that these orbs or

0:45:26.640 --> 0:45:29.799
<v Speaker 3>these energy beings come in and actually inscribe them in

0:45:29.840 --> 0:45:32.239
<v Speaker 3>the wheat. So I don't know what any of that

0:45:32.360 --> 0:45:36.760
<v Speaker 3>means other than it's clear there's something else going on. Here,

0:45:36.800 --> 0:45:39.640
<v Speaker 3>as you said, beyond the nuts and bolts, I think

0:45:39.680 --> 0:45:42.320
<v Speaker 3>the tendency is too. If it isn't nuts and bolts,

0:45:42.320 --> 0:45:44.839
<v Speaker 3>it's angels and demons, right, and it's one of the two,

0:45:45.000 --> 0:45:47.879
<v Speaker 3>like you gotta choose, and I think there's something else.

0:45:47.960 --> 0:45:52.919
<v Speaker 3>I think there's this third rail where it's just not explainable.

0:45:59.480 --> 0:46:01.360
<v Speaker 3>So this next story I want to tell you is

0:46:01.440 --> 0:46:04.440
<v Speaker 3>one in which, going back to the hitchhiker effect in

0:46:04.840 --> 0:46:08.600
<v Speaker 3>Skinwalker Ranch, a lot of it was the investigators themselves.

0:46:08.640 --> 0:46:10.359
<v Speaker 3>They would go in and they would spend time at

0:46:10.360 --> 0:46:12.439
<v Speaker 3>the ranch, and then, as you said, they'd go home

0:46:12.920 --> 0:46:16.560
<v Speaker 3>across the country sometimes and the phenomenon would follow them.

0:46:16.760 --> 0:46:20.480
<v Speaker 1>And just to give our satelite and frequency connections, secrets

0:46:20.520 --> 0:46:24.320
<v Speaker 1>of Skinwalker Ranch is a big show on I believe

0:46:24.400 --> 0:46:29.800
<v Speaker 1>History Channel, and it's because Brandon Feugel bought the place

0:46:29.960 --> 0:46:31.400
<v Speaker 1>from Robert Bigelow.

0:46:31.600 --> 0:46:33.239
<v Speaker 2>Robert Bigelow, yes, Robert.

0:46:32.920 --> 0:46:37.520
<v Speaker 1>Bigelow, and they're attempting to quantify wu. You know, they're

0:46:37.560 --> 0:46:41.480
<v Speaker 1>bringing all the technology that they can bring to bear.

0:46:41.880 --> 0:46:46.560
<v Speaker 1>Some episodes are disturbingly authentic, and some of them are

0:46:46.680 --> 0:46:49.960
<v Speaker 1>time fillers. Yes, you can't do that many episodes and

0:46:50.680 --> 0:46:53.239
<v Speaker 1>find out the secret of the universe. In every episode,

0:46:53.440 --> 0:46:56.480
<v Speaker 1>you can't always predict when strangeness is going to happen, correct,

0:46:56.520 --> 0:47:01.480
<v Speaker 1>So anyway onward, Yes, So that hitchhiker effect, though, as

0:47:01.520 --> 0:47:05.360
<v Speaker 1>I think is demonstrated so nicely in the Mothman prophecies,

0:47:05.600 --> 0:47:08.520
<v Speaker 1>it doesn't have to just be about your in one

0:47:08.560 --> 0:47:10.480
<v Speaker 1>location and you move to another location.

0:47:10.640 --> 0:47:13.400
<v Speaker 3>It can also just be about what you study. It

0:47:13.440 --> 0:47:15.879
<v Speaker 3>can be about what you put your attention on. And

0:47:16.200 --> 0:47:19.040
<v Speaker 3>this is a story that happened to me when I

0:47:19.160 --> 0:47:21.799
<v Speaker 3>was in my late twenties. I was living in LA

0:47:22.000 --> 0:47:25.719
<v Speaker 3>I was a budding screenwriter. I'd already sold my Lovecraft

0:47:25.719 --> 0:47:28.760
<v Speaker 3>story The Resurrected, and I was working on a ghost

0:47:28.760 --> 0:47:31.839
<v Speaker 3>story that happened to be a comedy. And I was

0:47:31.920 --> 0:47:35.040
<v Speaker 3>really having trouble with the scene where the main character

0:47:35.239 --> 0:47:39.600
<v Speaker 3>met his deceased wife, and I wanted it to be funny, right,

0:47:39.880 --> 0:47:41.880
<v Speaker 3>but at the same time, I wanted it to feel real.

0:47:41.960 --> 0:47:44.880
<v Speaker 3>And I kept thinking to myself, Okay, in order to

0:47:44.880 --> 0:47:46.520
<v Speaker 3>make it funny, I have to know what would really

0:47:46.560 --> 0:47:48.400
<v Speaker 3>happen so I can put a comedic twist on it.

0:47:48.440 --> 0:47:51.320
<v Speaker 3>I need the baseline. So I started reading some ghost stories,

0:47:51.600 --> 0:47:54.319
<v Speaker 3>and you know it was like everything was boring and

0:47:54.719 --> 0:47:58.000
<v Speaker 3>nothing really inspired me, and I couldn't make this scene work,

0:47:58.120 --> 0:48:01.560
<v Speaker 3>and so my whole script was stalled. You've been there, Yeah,

0:48:01.680 --> 0:48:03.400
<v Speaker 3>So I kind of put it on the back burner.

0:48:03.680 --> 0:48:06.920
<v Speaker 3>And at the time, I had this very nifty ritual

0:48:06.960 --> 0:48:09.680
<v Speaker 3>where I would write until probably three or four in

0:48:09.680 --> 0:48:12.840
<v Speaker 3>the morning because at that time, and this was probably

0:48:12.880 --> 0:48:15.480
<v Speaker 3>the mid to you know, it was the late eighties,

0:48:15.600 --> 0:48:17.160
<v Speaker 3>I had money, so I didn't have to get up

0:48:17.160 --> 0:48:19.520
<v Speaker 3>at any specific time. I just worked at home. But

0:48:19.600 --> 0:48:23.080
<v Speaker 3>there was something cool about work writing from around midnight

0:48:23.200 --> 0:48:25.279
<v Speaker 3>until three or four in the morning because everyone else

0:48:25.360 --> 0:48:27.040
<v Speaker 3>was asleep, there were no interruptions.

0:48:27.400 --> 0:48:28.880
<v Speaker 1>And then I would.

0:48:28.600 --> 0:48:31.680
<v Speaker 3>Sleep in until ten eleven, sometimes even twelve, and I

0:48:31.680 --> 0:48:32.760
<v Speaker 3>had a whole morning ritual.

0:48:32.920 --> 0:48:33.920
<v Speaker 2>Or every morning.

0:48:33.840 --> 0:48:35.920
<v Speaker 3>I'd get up and i'd walk out and i'd get

0:48:35.920 --> 0:48:38.400
<v Speaker 3>the La Times, and before I even had breakfast or

0:48:38.400 --> 0:48:40.319
<v Speaker 3>anything to eat, I'd come back and I'd sit on

0:48:40.360 --> 0:48:42.960
<v Speaker 3>my bed and I'd start reading the La Times. And

0:48:42.960 --> 0:48:45.200
<v Speaker 3>I'd often do it with my cat, who I had

0:48:45.239 --> 0:48:48.080
<v Speaker 3>at the time. This one morning, I am sitting there

0:48:48.120 --> 0:48:51.200
<v Speaker 3>reading the La Times. It's probably noon, I mean it's

0:48:51.280 --> 0:48:54.960
<v Speaker 3>broad daylight, and I'm in a little bungalow apartment on

0:48:55.400 --> 0:48:57.960
<v Speaker 3>off Melrose Avenue in the middle of LA I'm reading

0:48:58.000 --> 0:49:01.720
<v Speaker 3>the paper and my mind riffs back to this script

0:49:01.760 --> 0:49:04.520
<v Speaker 3>that I'm writing, and I'm thinking, is today the day

0:49:04.560 --> 0:49:06.280
<v Speaker 3>am I going to try and do it? And meanwhile,

0:49:06.320 --> 0:49:08.920
<v Speaker 3>I'm just kind of like browsing the headlines in the paper,

0:49:09.160 --> 0:49:11.359
<v Speaker 3>and all of a sudden, I hear a voice say

0:49:11.400 --> 0:49:13.080
<v Speaker 3>to me, I'm right here.

0:49:13.120 --> 0:49:15.360
<v Speaker 2>I'm right here, I'm right here.

0:49:15.600 --> 0:49:18.000
<v Speaker 3>And I was kind of taken aback because there was

0:49:18.040 --> 0:49:20.239
<v Speaker 3>no one else in my apartment with me, and there

0:49:20.239 --> 0:49:22.360
<v Speaker 3>was no one else in the room. But the voice

0:49:22.520 --> 0:49:25.839
<v Speaker 3>was very clear. It came in one ear, and it

0:49:25.960 --> 0:49:28.879
<v Speaker 3>wasn't a male or female. It was I always say,

0:49:28.920 --> 0:49:31.000
<v Speaker 3>it was like pure information. It was just I just

0:49:31.160 --> 0:49:35.040
<v Speaker 3>knew that I'm right here. And then I sensed something

0:49:35.120 --> 0:49:37.480
<v Speaker 3>like almost like a weird chill in the room, and

0:49:37.520 --> 0:49:39.880
<v Speaker 3>I lowered the paper and at the foot of my

0:49:40.000 --> 0:49:43.680
<v Speaker 3>bed there's a woman standing there. And this woman is

0:49:44.000 --> 0:49:47.440
<v Speaker 3>completely three dimensional but translucent. I can see through her,

0:49:47.680 --> 0:49:50.360
<v Speaker 3>and she's got long, stringy blonde hair, and she's in

0:49:50.440 --> 0:49:52.719
<v Speaker 3>kind of a tattered like sun dress type thing, and

0:49:52.760 --> 0:49:55.879
<v Speaker 3>she's a little frumpy looking and She's just standing there

0:49:56.040 --> 0:50:00.440
<v Speaker 3>and I'm looking at her, and what immediately jumped out

0:50:00.480 --> 0:50:03.640
<v Speaker 3>at me or her eyes. Her eyes looked as though

0:50:03.960 --> 0:50:06.520
<v Speaker 3>if you gave like a three year old a piece

0:50:06.520 --> 0:50:09.120
<v Speaker 3>of charcoal and you said draw a circle, they would

0:50:09.480 --> 0:50:13.240
<v Speaker 3>do this really rough thing. Her eyes were these rough

0:50:13.360 --> 0:50:17.560
<v Speaker 3>black holes that were undulating, and that was very unsettling.

0:50:17.640 --> 0:50:20.520
<v Speaker 3>And as I'm focusing on this, there is a rush

0:50:20.560 --> 0:50:23.640
<v Speaker 3>of movement, just like when the man jumped in front

0:50:23.680 --> 0:50:26.120
<v Speaker 3>of me. The paper fell out of my hand. My

0:50:26.280 --> 0:50:29.080
<v Speaker 3>cat jumped off the bed with such force that it

0:50:29.200 --> 0:50:32.239
<v Speaker 3>left huge divits from its claws in my leg. I

0:50:32.280 --> 0:50:36.200
<v Speaker 3>felt my whole body being slammed back against the headboard,

0:50:36.440 --> 0:50:39.920
<v Speaker 3>and I felt tremendous pressure on my biceps. And as

0:50:39.960 --> 0:50:42.839
<v Speaker 3>I'm trying to orient myself, I start to feel a

0:50:42.880 --> 0:50:46.239
<v Speaker 3>tickle on my neck and I'm having one of those

0:50:46.360 --> 0:50:49.080
<v Speaker 3>rack focus moments where I'm like, wait, what is happening?

0:50:49.120 --> 0:50:52.000
<v Speaker 3>What's going on? And I look up and this woman

0:50:52.239 --> 0:50:55.880
<v Speaker 3>has jumped on me. She's pounced onto me. Her knees

0:50:56.320 --> 0:50:59.520
<v Speaker 3>are on my biceps, and she's holding my arms down.

0:51:00.200 --> 0:51:03.720
<v Speaker 3>Her head is right over mine, and bryce I looked

0:51:03.800 --> 0:51:08.440
<v Speaker 3>up into those swirling black holes and I saw the cosmos.

0:51:08.800 --> 0:51:12.520
<v Speaker 3>I saw stars, a starfield. That was the most beautiful

0:51:12.520 --> 0:51:15.200
<v Speaker 3>thing I've ever seen in my life. And I felt

0:51:15.560 --> 0:51:19.439
<v Speaker 3>myself lifting up out of my body. Now I've had

0:51:19.520 --> 0:51:24.040
<v Speaker 3>out of body experiences before, this one was completely different

0:51:24.160 --> 0:51:28.080
<v Speaker 3>because this one felt as though I was being sucked.

0:51:28.560 --> 0:51:28.719
<v Speaker 1>Right.

0:51:28.760 --> 0:51:31.400
<v Speaker 3>It wasn't just me kind of floating, It was me

0:51:31.560 --> 0:51:32.560
<v Speaker 3>being sucked like.

0:51:32.520 --> 0:51:33.320
<v Speaker 1>In a vacuum.

0:51:33.719 --> 0:51:37.120
<v Speaker 3>And I felt myself being pulled up into the cosmos

0:51:37.440 --> 0:51:40.160
<v Speaker 3>through those eyes. And then I heard the voice again,

0:51:40.400 --> 0:51:42.920
<v Speaker 3>and the voice said to me, just look.

0:51:42.719 --> 0:51:45.200
<v Speaker 2>Away, just look away.

0:51:45.640 --> 0:51:49.919
<v Speaker 3>And it was so insistent, that voice that I took

0:51:49.960 --> 0:51:54.680
<v Speaker 3>it as like a supreme command, like everything depended on

0:51:54.840 --> 0:51:57.680
<v Speaker 3>me being able to look away. And I, with all

0:51:57.719 --> 0:52:00.799
<v Speaker 3>of the energy I had, I turned my head and

0:52:00.840 --> 0:52:03.239
<v Speaker 3>it was gone. The spell was broken. There was no

0:52:03.280 --> 0:52:07.120
<v Speaker 3>one there, but I was surging. And in that moment,

0:52:07.560 --> 0:52:11.239
<v Speaker 3>I looked around and this was a nineteen forties kind

0:52:11.239 --> 0:52:13.720
<v Speaker 3>of la bungalow, so it had all of that stucco,

0:52:14.000 --> 0:52:15.839
<v Speaker 3>you know, on the roof and on the walls, and

0:52:15.880 --> 0:52:18.480
<v Speaker 3>it was like looking at the Grand Canyon. Anything I

0:52:18.560 --> 0:52:22.080
<v Speaker 3>put my attention on, I was like zooming in on it,

0:52:22.120 --> 0:52:24.719
<v Speaker 3>and I could see the dust particles that were as

0:52:24.719 --> 0:52:28.279
<v Speaker 3>big as sage brush. It was absolutely amazing, and all

0:52:28.320 --> 0:52:33.040
<v Speaker 3>of the sudden, almost involuntarily, I yelled come back, because

0:52:33.160 --> 0:52:35.920
<v Speaker 3>in that moment I had never felt more alive. I

0:52:36.000 --> 0:52:37.960
<v Speaker 3>felt as if I took my fingers and I put

0:52:38.000 --> 0:52:41.680
<v Speaker 3>him into an electrical outlet. I was so charged up,

0:52:41.960 --> 0:52:44.719
<v Speaker 3>and I wasn't scared, even though there was a component

0:52:44.760 --> 0:52:47.480
<v Speaker 3>of the whole thing that felt strange, I was not scared.

0:52:47.719 --> 0:52:51.880
<v Speaker 3>After this happens, I do what any responsible person would do.

0:52:51.920 --> 0:52:54.040
<v Speaker 3>I call every person I know and I say, oh,

0:52:54.160 --> 0:52:57.080
<v Speaker 3>you won't believe what happened, and everyone says pretty much.

0:52:57.160 --> 0:53:00.600
<v Speaker 3>To a friend, oh you just fell back asleep. No,

0:53:01.080 --> 0:53:03.520
<v Speaker 3>I did not fall back asleep. I slept until noon.

0:53:04.000 --> 0:53:06.200
<v Speaker 3>I was wide awake. I was halfway through reading the

0:53:06.320 --> 0:53:08.759
<v Speaker 3>La Times, and this thing happened. They said, oh, you

0:53:08.800 --> 0:53:10.799
<v Speaker 3>just imagined you were working on a ghost story. It's

0:53:10.800 --> 0:53:13.439
<v Speaker 3>all your imagination. And enough people told me that where

0:53:13.480 --> 0:53:16.200
<v Speaker 3>I started to believe it, And after a couple of weeks,

0:53:16.800 --> 0:53:19.000
<v Speaker 3>the whole thing went away and I was back to

0:53:19.040 --> 0:53:21.879
<v Speaker 3>writing on my story. And that was that until one

0:53:21.920 --> 0:53:24.279
<v Speaker 3>day a friend called me up and he said, hey,

0:53:24.360 --> 0:53:26.960
<v Speaker 3>remember that story. You told me about that woman at

0:53:27.000 --> 0:53:29.040
<v Speaker 3>the foot of your bed. I said yeah, and he goes,

0:53:29.080 --> 0:53:31.720
<v Speaker 3>I want you to walk down the street Melrose Avenue

0:53:31.760 --> 0:53:33.240
<v Speaker 3>to a place called Soap Plant.

0:53:33.280 --> 0:53:35.320
<v Speaker 2>I don't know if you remember this story.

0:53:35.440 --> 0:53:38.000
<v Speaker 3>Soap Plant was this esoteric kind of stuff where they

0:53:38.000 --> 0:53:40.800
<v Speaker 3>had candles, very new agy, but they also had a

0:53:40.840 --> 0:53:41.880
<v Speaker 3>whole book section.

0:53:42.760 --> 0:53:43.799
<v Speaker 1>I bought moth.

0:53:44.440 --> 0:53:48.000
<v Speaker 3>So I walked down there and he's the instructions he

0:53:48.040 --> 0:53:49.560
<v Speaker 3>gives me is I want you to pick up the

0:53:49.640 --> 0:53:52.440
<v Speaker 3>new Whole Earth Catalog. Now, the Whole Earth Catalog, for

0:53:52.440 --> 0:53:55.600
<v Speaker 3>those people aren't familiar, was basically it was before the internet.

0:53:55.760 --> 0:53:58.240
<v Speaker 3>So it was somebody had collected all of these strange

0:53:58.280 --> 0:54:00.879
<v Speaker 3>and out of print books and you could buy them

0:54:01.040 --> 0:54:03.080
<v Speaker 3>on the Whole Earth Catalog. And sometimes they were one

0:54:03.120 --> 0:54:05.360
<v Speaker 3>of a kind. Sometimes they were just hard to find,

0:54:05.680 --> 0:54:08.400
<v Speaker 3>but someone had come up with in all these different categories.

0:54:08.560 --> 0:54:10.680
<v Speaker 3>And he says, go to the Whole Earth Catalog and

0:54:10.800 --> 0:54:12.799
<v Speaker 3>go to page one eighty seven. I get to the

0:54:12.800 --> 0:54:15.080
<v Speaker 3>Whole Earth Catalog. I'm in this store that people all

0:54:15.120 --> 0:54:17.200
<v Speaker 3>around me. I start flipping through. I find page one

0:54:17.280 --> 0:54:19.640
<v Speaker 3>eighty seven. I started looking at the titles. I'm like, okay,

0:54:19.640 --> 0:54:21.560
<v Speaker 3>what's this and all of a sudden, I see this

0:54:21.680 --> 0:54:25.399
<v Speaker 3>one book and something. It was like something called Witch Writer,

0:54:25.760 --> 0:54:29.960
<v Speaker 3>and it's stories from Eastern Europe or Scandinavia or something

0:54:30.040 --> 0:54:34.000
<v Speaker 3>that were about the legend of a woman who was

0:54:34.120 --> 0:54:36.800
<v Speaker 3>sometimes called the Witch Rider, sometimes called the Old Hag,

0:54:37.280 --> 0:54:39.680
<v Speaker 3>who the legend says, would appear at the foot of

0:54:39.719 --> 0:54:42.520
<v Speaker 3>your bed and she would jump on you and steal

0:54:42.560 --> 0:54:45.560
<v Speaker 3>your soul if you let her. And the legend said,

0:54:46.040 --> 0:54:50.080
<v Speaker 3>if you didn't battle her and overcome her, people would

0:54:50.080 --> 0:54:53.000
<v Speaker 3>find you in bed the next day, deceased. And as

0:54:53.040 --> 0:54:55.959
<v Speaker 3>I'm reading this, all of the fear that I did

0:54:56.000 --> 0:54:59.440
<v Speaker 3>not have during that event came up through me at

0:54:59.440 --> 0:55:01.920
<v Speaker 3>that moment, and I remember throwing the book out of

0:55:01.920 --> 0:55:04.760
<v Speaker 3>my hand. I wanted nothing to do with that book,

0:55:05.160 --> 0:55:08.960
<v Speaker 3>or that story or anything, because I could not reconcile

0:55:09.400 --> 0:55:15.160
<v Speaker 3>how some spirit from centuries ago in Eastern Europe or

0:55:15.200 --> 0:55:17.919
<v Speaker 3>Scandinavia or whatever it is could appear at the foot

0:55:17.920 --> 0:55:21.840
<v Speaker 3>of my bed in Melrose Avenue on a Thursday at noon.

0:55:22.120 --> 0:55:24.399
<v Speaker 3>It did not make any sense. The world felt very

0:55:24.400 --> 0:55:28.280
<v Speaker 3>small and very scary at that moment. So I lived

0:55:28.280 --> 0:55:31.960
<v Speaker 3>with this story for years, and I have told people

0:55:32.040 --> 0:55:35.040
<v Speaker 3>about this story and people have then called me up

0:55:35.080 --> 0:55:37.880
<v Speaker 3>the next day and said, I hate you for telling

0:55:37.880 --> 0:55:40.440
<v Speaker 3>me that story. I saw something at the foot of

0:55:40.440 --> 0:55:43.160
<v Speaker 3>my bed. I freaked out. Now I can't sleep in

0:55:43.200 --> 0:55:46.600
<v Speaker 3>that room anymore. Like there's a transference quality to it,

0:55:46.640 --> 0:55:49.440
<v Speaker 3>which is similar to the Hitchhiker effect. Now, as we

0:55:49.520 --> 0:55:51.200
<v Speaker 3>come to the end of the episode, I just want

0:55:51.239 --> 0:55:52.719
<v Speaker 3>to share something before you do.

0:55:52.920 --> 0:55:56.080
<v Speaker 1>Though, before you on the Old Hag, you told me

0:55:56.200 --> 0:55:59.520
<v Speaker 1>that story. And then a few years later, I was

0:55:59.719 --> 0:56:02.839
<v Speaker 1>the showrunner of a show called The Crow Stairway to Heaven,

0:56:02.960 --> 0:56:06.319
<v Speaker 1>yes TV version. You even wrote an episode of it. Yep.

0:56:06.360 --> 0:56:08.600
<v Speaker 1>So I was running this show and so the Crow

0:56:08.680 --> 0:56:11.200
<v Speaker 1>basically is a guy that dies and he comes back

0:56:11.480 --> 0:56:15.399
<v Speaker 1>reincarnated a year later. Anyway, so I was studying up

0:56:15.520 --> 0:56:19.040
<v Speaker 1>on afterlife phenomenon and I had in the same way

0:56:19.080 --> 0:56:21.600
<v Speaker 1>that you've described, I had a bunch of UFO books

0:56:21.960 --> 0:56:24.200
<v Speaker 1>for this show. I had a bunch of books about

0:56:24.200 --> 0:56:27.280
<v Speaker 1>the afterlife and all that. When you told me that story,

0:56:27.480 --> 0:56:29.600
<v Speaker 1>I sort of put it in my head, didn't think

0:56:29.640 --> 0:56:32.520
<v Speaker 1>too much about it. And as I was reading those

0:56:32.880 --> 0:56:36.359
<v Speaker 1>books while doing The Crow, there is a description in

0:56:36.400 --> 0:56:39.720
<v Speaker 1>one of my books about the Old Hag or whatever

0:56:40.040 --> 0:56:43.719
<v Speaker 1>the same description. Black coal is how I believe they

0:56:43.800 --> 0:56:48.120
<v Speaker 1>described him jumping on people in bed. So clearly I'm

0:56:48.160 --> 0:56:50.080
<v Speaker 1>here to vouch for the fact that A. You told

0:56:50.120 --> 0:56:52.960
<v Speaker 1>me that story, and then I saw that, And frankly,

0:56:53.239 --> 0:56:55.800
<v Speaker 1>I was thinking about that very story just a couple

0:56:55.800 --> 0:56:59.239
<v Speaker 1>of days ago, because while I was off visiting my

0:56:59.360 --> 0:57:02.080
<v Speaker 1>daughter in Boss, we were just looking for something to

0:57:02.120 --> 0:57:04.719
<v Speaker 1>watch on TV. And there's a new series out called

0:57:04.719 --> 0:57:07.839
<v Speaker 1>Widow's Bay with Matthew Reese I believe his name is,

0:57:08.080 --> 0:57:10.880
<v Speaker 1>and it's got an old hag that jumps him in

0:57:10.920 --> 0:57:13.920
<v Speaker 1>bed one night. She didn't have the coal eyes, but

0:57:14.040 --> 0:57:16.840
<v Speaker 1>she's pretty frightening, and she did pin him down. There

0:57:16.920 --> 0:57:21.240
<v Speaker 1>is that storyline that's out there. So yeah, you consider

0:57:21.280 --> 0:57:24.640
<v Speaker 1>yourself a member in a long fraternity of people that

0:57:24.760 --> 0:57:28.280
<v Speaker 1>have been jumped in bed by old hags with coal eyes.

0:57:28.560 --> 0:57:31.040
<v Speaker 3>Well, and one of the scientific theories is that it's

0:57:31.160 --> 0:57:35.440
<v Speaker 3>a form of sleep paralysis, right, somehow, it's a archetypal

0:57:35.600 --> 0:57:39.200
<v Speaker 3>nightmare that people have. They keep seeing the same woman. Now,

0:57:39.280 --> 0:57:42.480
<v Speaker 3>even that is strange. What is the chance that people

0:57:42.520 --> 0:57:46.720
<v Speaker 3>across centuries would be seeing the exact same entity at

0:57:46.720 --> 0:57:48.880
<v Speaker 3>the foot of their bed. But be that as it may.

0:57:49.040 --> 0:57:50.920
<v Speaker 3>I'm not saying that it's real. I'm just saying it

0:57:50.960 --> 0:57:52.840
<v Speaker 3>happened to me. Here's the last thing I want to

0:57:52.920 --> 0:57:55.200
<v Speaker 3>leave you with that. I think that's a dark story,

0:57:55.480 --> 0:57:58.760
<v Speaker 3>but there's actually a silver lining to it. There was something,

0:57:58.800 --> 0:58:01.200
<v Speaker 3>there was a component of it. It always discurbed me.

0:58:01.240 --> 0:58:05.440
<v Speaker 3>That feels like it's quintessential wu. The voice said to me,

0:58:05.880 --> 0:58:09.560
<v Speaker 3>I'm right here. In my mind, I always associated that

0:58:09.760 --> 0:58:13.200
<v Speaker 3>with the entity. Hey, you've been looking for a real

0:58:13.200 --> 0:58:16.400
<v Speaker 3>ghost story. Well I'm right here. You're about to have one, right,

0:58:16.640 --> 0:58:19.520
<v Speaker 3>But it didn't reconcile with the fact that same voice

0:58:19.600 --> 0:58:21.360
<v Speaker 3>said to me, just look away.

0:58:21.600 --> 0:58:23.520
<v Speaker 2>That's cross purposes.

0:58:23.000 --> 0:58:25.959
<v Speaker 3>Because on one hand, I'm right here, says I'm about

0:58:26.000 --> 0:58:28.120
<v Speaker 3>to jump on you. The other one says, you know what,

0:58:28.200 --> 0:58:29.960
<v Speaker 3>I don't really want to steal your soul. Just look

0:58:30.000 --> 0:58:32.360
<v Speaker 3>away and you can opt out of this. But I

0:58:32.400 --> 0:58:34.800
<v Speaker 3>never could make sense of it. I just always took

0:58:34.840 --> 0:58:36.880
<v Speaker 3>it at face value and said the whole thing is

0:58:36.960 --> 0:58:40.280
<v Speaker 3>just weird. There's no logic to it. Until about a

0:58:40.400 --> 0:58:43.480
<v Speaker 3>year ago, I was talking to a friend who happens

0:58:43.520 --> 0:58:46.480
<v Speaker 3>to be a medium, and as I start to tell

0:58:46.480 --> 0:58:52.120
<v Speaker 3>her the story, and I say, I'm right here, she goes, oh,

0:58:52.680 --> 0:58:56.200
<v Speaker 3>that was your higher self, that was your guardian angel,

0:58:56.240 --> 0:58:57.800
<v Speaker 3>as it were. And I said, what do you mean

0:58:57.880 --> 0:59:00.880
<v Speaker 3>She goes, oh, Well, when you were about to experience

0:59:00.920 --> 0:59:04.640
<v Speaker 3>something traumatic like that, if you're in contact with your

0:59:04.720 --> 0:59:07.080
<v Speaker 3>higher self, they were just letting you know that you're

0:59:07.120 --> 0:59:10.160
<v Speaker 3>not going to be experiencing it alone. The entity would

0:59:10.200 --> 0:59:12.720
<v Speaker 3>not give you that warning. The entity was there to

0:59:12.760 --> 0:59:16.640
<v Speaker 3>steal your soul. And what the voice was saying is

0:59:16.920 --> 0:59:19.880
<v Speaker 3>don't worry. I'm right here by your side. And that

0:59:20.160 --> 0:59:22.680
<v Speaker 3>was the voice that said just look away. That was

0:59:22.720 --> 0:59:24.880
<v Speaker 3>the voice that saved you. So when we come back

0:59:24.920 --> 0:59:28.360
<v Speaker 3>to this framing of it's either angels or demons or

0:59:28.400 --> 0:59:33.280
<v Speaker 3>it's aliens, right, there's this other lane where my higher self,

0:59:33.480 --> 0:59:36.720
<v Speaker 3>or maybe tied to my consciousness or something else that

0:59:36.840 --> 0:59:41.040
<v Speaker 3>is not angels or demons, that is not aliens, somehow

0:59:41.400 --> 0:59:44.520
<v Speaker 3>let my soul stay in my body and not disappear

0:59:44.560 --> 0:59:48.040
<v Speaker 3>into the cosmos. And that is very comforting to me

0:59:48.200 --> 0:59:51.120
<v Speaker 3>that I am some aspect of me is watching out

0:59:51.120 --> 0:59:51.360
<v Speaker 3>for me.

0:59:51.640 --> 0:59:55.200
<v Speaker 1>I love that aspect of it. These are wild stories

0:59:55.600 --> 0:59:59.600
<v Speaker 1>and disturbing in their own way. I have one final

0:59:59.600 --> 1:00:02.040
<v Speaker 1>story I'm going to throw as a log on this fire,

1:00:02.400 --> 1:00:07.240
<v Speaker 1>yes please, because it's not as dramatic as being jumped

1:00:07.280 --> 1:00:10.640
<v Speaker 1>in your bed by an old hag who's trying to

1:00:10.800 --> 1:00:15.280
<v Speaker 1>steal your soul or whatever, and yet it's oddly disturbing

1:00:15.720 --> 1:00:18.160
<v Speaker 1>and it sort of fits in with what we've been

1:00:18.200 --> 1:00:21.080
<v Speaker 1>talking about where we talked about like the postcards that

1:00:21.160 --> 1:00:25.280
<v Speaker 1>came to us before while we were writing Dark Skies. Okay,

1:00:25.520 --> 1:00:28.040
<v Speaker 1>this is after Dark Skys, it's after the Crow, it's

1:00:28.080 --> 1:00:30.840
<v Speaker 1>after all that. It's twenty ten and I'm writing this

1:00:30.880 --> 1:00:34.880
<v Speaker 1>book ad after Disclosure with Richard Dolan, who many people know.

1:00:35.000 --> 1:00:38.560
<v Speaker 1>I'm currently hosting Need to Know with Dolan, and we

1:00:38.600 --> 1:00:41.320
<v Speaker 1>wrote that book together and it took about a year

1:00:41.800 --> 1:00:43.920
<v Speaker 1>and for over off and on during the year, we

1:00:43.920 --> 1:00:46.360
<v Speaker 1>would have phone calls where because he lived on the

1:00:46.360 --> 1:00:48.800
<v Speaker 1>East coast, I lived on the West coast, and we'd say, hey,

1:00:48.840 --> 1:00:50.960
<v Speaker 1>I was just thinking what about this? What about that?

1:00:51.320 --> 1:00:54.520
<v Speaker 1>And so we had our own sort of research that

1:00:54.560 --> 1:00:56.840
<v Speaker 1>we were doing, and then we would compare notes and

1:00:56.880 --> 1:00:58.880
<v Speaker 1>I had a thought, just so you know, I had

1:00:58.920 --> 1:01:02.520
<v Speaker 1>my own file. There was nothing like Google docs right now,

1:01:02.560 --> 1:01:05.280
<v Speaker 1>where you know, you and I share files and I

1:01:05.320 --> 1:01:07.240
<v Speaker 1>can write on top of you and you can leave

1:01:07.280 --> 1:01:10.200
<v Speaker 1>comments for we didn't have any of that. We basically

1:01:10.240 --> 1:01:13.040
<v Speaker 1>wrote I believe back then I was on Max, so

1:01:13.120 --> 1:01:15.080
<v Speaker 1>I was using pages, I think, but I had my

1:01:15.120 --> 1:01:18.320
<v Speaker 1>own little pages file and occasionally I would turn it

1:01:18.320 --> 1:01:20.360
<v Speaker 1>into a PDF and send it off to Rich for

1:01:20.440 --> 1:01:22.560
<v Speaker 1>him to look at. But this one particular day, there's

1:01:22.600 --> 1:01:25.360
<v Speaker 1>no file open on my computer and we're just having

1:01:25.400 --> 1:01:28.480
<v Speaker 1>a shoot the breeze conversation and one of us, I

1:01:28.480 --> 1:01:32.080
<v Speaker 1>think it was me, it had some mentioned something about threes.

1:01:32.600 --> 1:01:35.880
<v Speaker 1>So we were just saying, well, is there anything two threes?

1:01:36.120 --> 1:01:39.640
<v Speaker 1>You know? Do these beings have three fingers? What about

1:01:39.760 --> 1:01:43.880
<v Speaker 1>these triangular craft with three lights? You know? Was there

1:01:43.920 --> 1:01:46.040
<v Speaker 1>what's the deal with threes? And we had you know,

1:01:46.120 --> 1:01:49.800
<v Speaker 1>maybe it was kind of an uneventful conversation because did

1:01:49.840 --> 1:01:53.040
<v Speaker 1>it really belong in an after disclosure book? Not really sure,

1:01:53.080 --> 1:01:56.240
<v Speaker 1>but it was just a divergence. We're talking about it, okay.

1:01:56.400 --> 1:01:59.600
<v Speaker 1>So that happens. The next day I decide, okay, well

1:01:59.640 --> 1:02:01.760
<v Speaker 1>this time to get back to work. So I open

1:02:01.880 --> 1:02:05.160
<v Speaker 1>up my pages file, which has all my research notes

1:02:05.160 --> 1:02:08.120
<v Speaker 1>in it. I'm thinking, you know, I had taken handwritten

1:02:08.120 --> 1:02:09.960
<v Speaker 1>notes from the day before, and I'm thinking, okay, I

1:02:10.000 --> 1:02:12.280
<v Speaker 1>got to write up these research notes, so open up

1:02:12.320 --> 1:02:16.280
<v Speaker 1>the file. They're on page one are my previous research notes.

1:02:16.520 --> 1:02:19.600
<v Speaker 1>But in the middle of the page are three lines

1:02:20.160 --> 1:02:23.800
<v Speaker 1>of threes, the number three, the number three, and it's

1:02:23.880 --> 1:02:27.040
<v Speaker 1>just if you hold the number three down on your keyboard,

1:02:27.040 --> 1:02:30.440
<v Speaker 1>it's almost like it's just printing threes. So there's three

1:02:30.600 --> 1:02:34.200
<v Speaker 1>entire lines of threes. I didn't put them there, Rich

1:02:34.280 --> 1:02:36.920
<v Speaker 1>didn't put them there, we didn't share the file. Nobody

1:02:36.960 --> 1:02:39.320
<v Speaker 1>snuck into my house to put them there, but there

1:02:39.360 --> 1:02:41.440
<v Speaker 1>they were. So I've over the years said, well, what

1:02:41.440 --> 1:02:44.120
<v Speaker 1>would explain that. I guess one would be it could

1:02:44.120 --> 1:02:47.960
<v Speaker 1>be the phenomenon, you know, expressing itself. I guess some

1:02:48.080 --> 1:02:50.880
<v Speaker 1>more down to earth. One would be I was being

1:02:50.920 --> 1:02:54.800
<v Speaker 1>watched because of our dark Skies thing, and somebody who's

1:02:54.880 --> 1:02:58.560
<v Speaker 1>part of whatever the cover up is or whatever is

1:02:58.640 --> 1:03:01.040
<v Speaker 1>messing with me. It's the equivalent of the postcard that

1:03:01.080 --> 1:03:04.000
<v Speaker 1>said we are watching you. This one is a different

1:03:04.000 --> 1:03:06.440
<v Speaker 1>way to say it. But I definitely felt like somebody's

1:03:06.480 --> 1:03:10.040
<v Speaker 1>watching me or something, because there it was. I can't

1:03:10.080 --> 1:03:13.360
<v Speaker 1>explain it other than those two options. But those things

1:03:13.440 --> 1:03:17.560
<v Speaker 1>happen to people, these synchronicities. But this is more than

1:03:17.600 --> 1:03:21.040
<v Speaker 1>a synchronicity. It's not just a coincidence. I guess you

1:03:21.080 --> 1:03:24.880
<v Speaker 1>could almost argue it's a coincidence that the Mothman prophecy

1:03:24.920 --> 1:03:28.080
<v Speaker 1>book is in the hands of the Dark Stranger, if

1:03:28.080 --> 1:03:31.080
<v Speaker 1>you will. I'm not sure what explains this one, and

1:03:31.160 --> 1:03:34.280
<v Speaker 1>so I guess as we have to wrap this, it

1:03:34.360 --> 1:03:38.800
<v Speaker 1>appears that the central question for WU at this point,

1:03:39.160 --> 1:03:42.920
<v Speaker 1>because it's starting to be studied with people with technology

1:03:42.960 --> 1:03:46.280
<v Speaker 1>and data and all that, as we discussed with Skinwalker.

1:03:46.600 --> 1:03:50.200
<v Speaker 1>Maybe somedays somebody will have some better answers for some

1:03:50.240 --> 1:03:53.440
<v Speaker 1>of these kinds of things. I'm not sure exactly what

1:03:53.560 --> 1:03:56.360
<v Speaker 1>the answer is to the old Hag, let's say, on

1:03:56.440 --> 1:03:59.880
<v Speaker 1>the one where you've seen six people expire in front

1:03:59.880 --> 1:04:03.160
<v Speaker 1>of you. I'm not sure if there is a phenomenon

1:04:03.600 --> 1:04:06.960
<v Speaker 1>that is a non human intelligence, why it chooses to

1:04:07.000 --> 1:04:10.120
<v Speaker 1>do this. To Brent Friedman, I ask myself that question

1:04:10.200 --> 1:04:13.160
<v Speaker 1>many times. Look, I think if I had to try

1:04:13.160 --> 1:04:15.800
<v Speaker 1>and summarize all of this, it's a version of the

1:04:15.880 --> 1:04:17.800
<v Speaker 1>quote we used in the Abyss, when you stare at

1:04:17.800 --> 1:04:20.640
<v Speaker 1>the Abyss stares back at you, yes, And I think

1:04:20.680 --> 1:04:22.800
<v Speaker 1>in this case you can say and it taunts you,

1:04:23.000 --> 1:04:24.760
<v Speaker 1>it teases you, it misdirects you.

1:04:25.240 --> 1:04:28.600
<v Speaker 3>And it's that sense of seeing the number three after

1:04:28.640 --> 1:04:32.680
<v Speaker 3>you've been talking about it. There's that trickster mentality again. Right,

1:04:32.720 --> 1:04:36.959
<v Speaker 3>It's not threatening, but it's unsettling. And I think, why

1:04:37.000 --> 1:04:39.520
<v Speaker 3>the old hag, Why have I seen these six deaths?

1:04:39.560 --> 1:04:42.200
<v Speaker 3>Why have I had a lot of strange experiences in

1:04:42.240 --> 1:04:44.560
<v Speaker 3>my life? I think it's all sending me a message.

1:04:44.600 --> 1:04:48.480
<v Speaker 3>I think that for whatever reason, I have shown curiosity

1:04:48.920 --> 1:04:52.520
<v Speaker 3>and at times I have investigated this area, and it's

1:04:52.840 --> 1:04:53.600
<v Speaker 3>acknowledging me.

1:04:53.920 --> 1:04:58.880
<v Speaker 1>Yeah, I see, that is exactly what the people speculate about. Listen,

1:04:58.880 --> 1:05:02.000
<v Speaker 1>we've already done this in incredibly long show. One of

1:05:02.040 --> 1:05:06.840
<v Speaker 1>the best TV series about WU is Twin Peaks. Yes,

1:05:07.240 --> 1:05:10.440
<v Speaker 1>it's not really about UFOs, although in the final season

1:05:10.520 --> 1:05:14.200
<v Speaker 1>there are some UFOs and Project Bluebook invoked. But it's

1:05:14.200 --> 1:05:16.960
<v Speaker 1>a great WU TV series if you're looking for that.

1:05:17.200 --> 1:05:18.880
<v Speaker 1>And look, we don't have time to get into these.

1:05:18.880 --> 1:05:21.480
<v Speaker 1>We're going to talk maybe at another episode later in

1:05:21.520 --> 1:05:24.880
<v Speaker 1>the season, or god forbid, maybe we'll come back in

1:05:24.920 --> 1:05:27.160
<v Speaker 1>a second season and do it. But just a couple

1:05:27.200 --> 1:05:30.040
<v Speaker 1>of things that people might want to consider. The John

1:05:30.080 --> 1:05:33.720
<v Speaker 1>Travolta film Phenomenon is about a download, and people are

1:05:33.720 --> 1:05:36.520
<v Speaker 1>telling about downloads that you're just along in your life

1:05:36.560 --> 1:05:38.560
<v Speaker 1>and you wake up the next day and you understand

1:05:38.560 --> 1:05:42.520
<v Speaker 1>physics right, and those things happen. So there's a movie

1:05:42.520 --> 1:05:45.880
<v Speaker 1>about that. I believe you're a Picnic at Hanging Rock fan,

1:05:46.280 --> 1:05:49.080
<v Speaker 1>huge fan of Picnic at Hanging Rock with the caveat that.

1:05:49.120 --> 1:05:51.880
<v Speaker 1>If you don't like slow foreign films, you won't like this.

1:05:52.320 --> 1:05:55.680
<v Speaker 1>But it's a Peter Weir film. The guy did Gallipoli,

1:05:55.840 --> 1:05:59.640
<v Speaker 1>Master and Commander The Truman Show. Excellent filmmaker, based on

1:05:59.680 --> 1:06:03.000
<v Speaker 1>a true story that happened in Australia. Highly recommend it.

1:06:03.240 --> 1:06:03.840
<v Speaker 2>Super woo.

1:06:03.960 --> 1:06:08.040
<v Speaker 1>A current, fairly current film is Annihilation, which is sort

1:06:08.040 --> 1:06:11.560
<v Speaker 1>of about some kind of alien presence that doesn't communicate

1:06:11.640 --> 1:06:15.400
<v Speaker 1>in a normal way but does it by transforming and

1:06:15.520 --> 1:06:19.720
<v Speaker 1>duplicating and mutating and all that stuff. Another good one,

1:06:19.760 --> 1:06:23.040
<v Speaker 1>of course, is Solaris, where the planet itself or the

1:06:23.080 --> 1:06:25.760
<v Speaker 1>ocean in the planet seems to be alive and interacting

1:06:25.800 --> 1:06:28.840
<v Speaker 1>with human consciousness. There's two versions of it, the original

1:06:28.920 --> 1:06:32.400
<v Speaker 1>Russian version and the George Clooney George Clooney version, and

1:06:32.440 --> 1:06:36.360
<v Speaker 1>a couple that I've seen recently. One is Coherence, which

1:06:36.440 --> 1:06:40.200
<v Speaker 1>I really it's a small budget film. It fits very

1:06:40.320 --> 1:06:42.720
<v Speaker 1>much within the film that we just had, the series

1:06:42.760 --> 1:06:45.720
<v Speaker 1>we talked about earlier. Dark it's kind of like, what's

1:06:45.760 --> 1:06:48.680
<v Speaker 1>going on here? The timeline shifting, who's doing what? And

1:06:48.760 --> 1:06:51.200
<v Speaker 1>I just saw another one on the plane the other day,

1:06:51.280 --> 1:06:56.280
<v Speaker 1>the Nines, which stars Ryan Reynolds. But it's fascinating and

1:06:56.360 --> 1:07:00.800
<v Speaker 1>it's definite wo going on. But my favorite that I've

1:07:00.800 --> 1:07:03.040
<v Speaker 1>always loved, and I wonder if you've seen it, is

1:07:03.080 --> 1:07:07.120
<v Speaker 1>the Casey Affleck Rooney Mara movie A ghost Story. Yes,

1:07:07.560 --> 1:07:11.040
<v Speaker 1>that is excellent. I find that interesting because it challenges

1:07:11.080 --> 1:07:14.080
<v Speaker 1>the essence of a ghost story. It inverts time and

1:07:14.400 --> 1:07:18.120
<v Speaker 1>what looks like initially a person who's died, who can't

1:07:18.160 --> 1:07:20.280
<v Speaker 1>move on or whatever, and by the end of the

1:07:20.320 --> 1:07:23.720
<v Speaker 1>thing it's cosmic. It's just a cosmic story and kind

1:07:23.720 --> 1:07:27.439
<v Speaker 1>of chilling. But again, if you want to go evil Woo,

1:07:27.840 --> 1:07:29.080
<v Speaker 1>you got to go Twin Peaks.

1:07:29.600 --> 1:07:29.880
<v Speaker 2>Yes.

1:07:30.160 --> 1:07:32.440
<v Speaker 3>One of my favorite lines from Twin Peaks was the

1:07:32.480 --> 1:07:33.840
<v Speaker 3>owls are not what they seem.

1:07:34.000 --> 1:07:36.760
<v Speaker 1>Yes, they never are. And in fact, that goes back

1:07:36.760 --> 1:07:41.280
<v Speaker 1>to I believe Whitley Strieber was talking about owls in communion. Anyway,

1:07:41.600 --> 1:07:44.840
<v Speaker 1>I guess The essence of this is, yes, there is

1:07:45.240 --> 1:07:47.960
<v Speaker 1>certainly a lot of files out there, there are videos,

1:07:48.000 --> 1:07:51.360
<v Speaker 1>there are photos, there's all this stuff that's likely to

1:07:51.400 --> 1:07:54.360
<v Speaker 1>be coming out, and maybe maybe we are going to

1:07:54.440 --> 1:07:58.240
<v Speaker 1>finally at least acknowledge there's an intelligence out there that's

1:07:58.320 --> 1:08:01.400
<v Speaker 1>different than ours, that seem to be here and interacting

1:08:01.440 --> 1:08:04.400
<v Speaker 1>with us. And if we do anything with this episode,

1:08:04.520 --> 1:08:08.400
<v Speaker 1>it is simply to suggest that interacting with us doesn't

1:08:08.440 --> 1:08:11.720
<v Speaker 1>just mean flying around in spaceships and picking up people

1:08:11.760 --> 1:08:15.600
<v Speaker 1>to do biological experiments on them, which apparently has happened,

1:08:15.680 --> 1:08:18.120
<v Speaker 1>or at least is meant to look like it's happened

1:08:18.200 --> 1:08:22.559
<v Speaker 1>by something. But there's also this world that you've peeled

1:08:22.600 --> 1:08:25.639
<v Speaker 1>back for us with your stories and with these other stories,

1:08:26.040 --> 1:08:30.720
<v Speaker 1>and they're disturbing, and yet they happen. In fact, I

1:08:30.760 --> 1:08:35.240
<v Speaker 1>would probably argue more people experience the WU factor than

1:08:35.280 --> 1:08:37.120
<v Speaker 1>they do the UFO factor.

1:08:37.479 --> 1:08:40.040
<v Speaker 3>Absolutely anyway, and maybe we'll have to do a whole

1:08:40.040 --> 1:08:42.320
<v Speaker 3>other episode a part two about the WU because there

1:08:42.320 --> 1:08:45.400
<v Speaker 3>are many other stories to tell, many other interesting movies

1:08:45.439 --> 1:08:47.240
<v Speaker 3>and TV shows to talk about, but this has been

1:08:47.280 --> 1:08:47.840
<v Speaker 3>a lot of fun.

1:08:52.600 --> 1:08:55.680
<v Speaker 1>Sound Light and Frequency is an iHeart podcast produced by

1:08:55.760 --> 1:08:59.519
<v Speaker 1>Stellar Productions. It's executive produced by Nick Johnson and for

1:08:59.600 --> 1:09:02.920
<v Speaker 1>Stellar Jackie's Abel. Our show's music was written by Anna

1:09:03.000 --> 1:09:06.759
<v Speaker 1>Stump and Hamilton Lighthouser, and your hosts and executive producers

1:09:06.800 --> 1:09:10.080
<v Speaker 1>are Bryce Abel, That's Me and Brent Friedman Watch the

1:09:10.120 --> 1:09:10.599
<v Speaker 1>Skies