WEBVTT - SYSK Selects: How Shrunken Heads Work

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<v Speaker 1>M Hey everybody, it's me Josh, and for this week's

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<v Speaker 1>s Y s K Select, I've chosen Shrunken Heads, one

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<v Speaker 1>of the all time great Stuff you Should Know episodes.

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<v Speaker 1>It originally ran in June of two thousand eleven. And

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<v Speaker 1>although it will teach you step by step how to

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<v Speaker 1>shrink a human head, you should not try this at home.

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<v Speaker 1>Welcome to Stuff you Should Know from house Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh

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<v Speaker 1>Clark with me as always as Charles W. Chuck Bryant,

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<v Speaker 1>and that makes this stuff you should Know the podcast indeed,

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<v Speaker 1>not the radio show though, no no, no, this not yet.

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<v Speaker 1>It probably will be eventually this one. Yeah, I bet

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<v Speaker 1>you they'll speed this one through. Man. You know it's crazy,

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<v Speaker 1>is we could say right now, hello w FM you listeners,

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<v Speaker 1>so that when this is read purposed into our radio

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<v Speaker 1>show on WFMU, it'll blow their minds. What you're speaking

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<v Speaker 1>of is we're on WFMU in New York. If you

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<v Speaker 1>live in the New York, New Jersey area, not on

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<v Speaker 1>one point one, you can hear us Fridays from seven

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<v Speaker 1>to eight pm. Now that's not at all what I

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<v Speaker 1>was speaking of or Hudson Valley at ninety point one.

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<v Speaker 1>You got you got the call signs all over the place,

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<v Speaker 1>don't you two stations from tattooed on your your tristep

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<v Speaker 1>I might do that. Yeah, they're gonna rush this one through.

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<v Speaker 1>They're gonna see I'm not even gonna say the topic,

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<v Speaker 1>even though people already know because they clicked on it.

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<v Speaker 1>But they're gonna see that and go, who we need

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<v Speaker 1>to get this on the air. Um, chuck. You remember

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<v Speaker 1>we also did one on cannibalism before. Yeah, and this

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<v Speaker 1>is related well in the I relate to two in

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<v Speaker 1>the introduction of this article on trunking heads. Right, So, um,

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<v Speaker 1>there's you know, those two things really probably are equated

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<v Speaker 1>with pre civilized barbarism savagery, um, more than any thing else. Right, agreed,

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<v Speaker 1>And this is just as gruesome, we should point out.

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<v Speaker 1>That's our little warning. But um, with cannibalism, there's a

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<v Speaker 1>lot of dispute over exactly how and when it was practiced.

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<v Speaker 1>Like we do know there is evidence that people have

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<v Speaker 1>eaten other people in the past, but there we're starting

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<v Speaker 1>to think that it was never in any kind of

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<v Speaker 1>ritual form where basically it was like we're enduring some

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<v Speaker 1>horrible climate change in famine, and so we're going to

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<v Speaker 1>figure out how to justify this through like warring with

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<v Speaker 1>neighbors and then feeding ourselves with their dead bodies for nutrition.

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<v Speaker 1>But the jury still out as to whether or not

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<v Speaker 1>cannibalism was ever practiced in any real you know, mass

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<v Speaker 1>formed by any culture. That's not the case with head shrinking.

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<v Speaker 1>Head shrinking is this weird little um cultural trait. I

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<v Speaker 1>guess that um is specific to one culture as far

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<v Speaker 1>as we know. And we know that culture because we

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<v Speaker 1>could go down to Ecuador right now and meet some

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<v Speaker 1>of them. Yeah, the Shore culture. Yeah, I got a

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<v Speaker 1>few tribes that did it, but they're they're the main daddies,

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<v Speaker 1>So a few. What you're talking about is there's evidence

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<v Speaker 1>that other tribes did practice it in pre or para

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<v Speaker 1>Colombian contact. Yeah, the and the evidence is like there's

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<v Speaker 1>it's shown in tapestries um or that tribes art or something.

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<v Speaker 1>There's only one tribe that's documented as having done it,

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<v Speaker 1>and that's the Shore and only one that you know

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<v Speaker 1>did it really really well. Yeah, they're pretty good at it.

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<v Speaker 1>And if you if you're going if you're going to

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<v Speaker 1>look up Shore and you run across Javarro shoe are

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<v Speaker 1>it's the same people as sho are members of the

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<v Speaker 1>Javarro language group. Yeah, and that's apparently that's a kind

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<v Speaker 1>of a slam that the word you are. It's like

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<v Speaker 1>a corruption of that what shu are those people? Yeah,

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<v Speaker 1>it was I think it meant like uncivilized or something

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<v Speaker 1>and like like Eskimo, yeah maybe or eaters remember yeah yeah, uh.

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<v Speaker 1>And the Nazis may have done it too, may have

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<v Speaker 1>named the shore, may have shrunken heads. Oh really Yeah,

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<v Speaker 1>they found some at bucking Wald and even presented that

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<v Speaker 1>at the Nuremberg trials as like, hey, look what these

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<v Speaker 1>guys did. They did all sorts of mess up stuff.

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<v Speaker 1>There's a bar of soap in Canada that's supposedly made

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<v Speaker 1>from um, the fat of concentration camp victims. I should

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<v Speaker 1>say it's alleged, though they never pinpointed and said the

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<v Speaker 1>shrunken head came from Jews from bucking Wald. But you know, well,

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<v Speaker 1>that's what I'm saying, Like, there's very few incredibly strange,

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<v Speaker 1>exotic things that IT culture has done that we can say, yes, definitively,

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<v Speaker 1>these people did do this. There's no it hasn't been

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<v Speaker 1>blown up by Hollywood or anything like that. This is

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<v Speaker 1>legitimate and shrunken heads are are that kind of thing.

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<v Speaker 1>And the reason why the shoe Are We're able to

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<v Speaker 1>shrink heads and get really good at it over the

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<v Speaker 1>years was because even after contact with Europeans like the

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<v Speaker 1>Spanish coming into South America, um, the shoe Are we're

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<v Speaker 1>one of the very few groups that managed to repel

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<v Speaker 1>any kind of Spanish colonialism. Like they lived under Spanish

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<v Speaker 1>rule for I think like thirty or thirty three years

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<v Speaker 1>and then frankly said, we're tired of being taxed for

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<v Speaker 1>our gold, so we're just gonna kill a lot of you. Yeah,

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<v Speaker 1>and it worked. Yeah, there was a revolt, right, Yeah,

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<v Speaker 1>they killed like twenty five thousand people. And then uh, Spain,

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<v Speaker 1>was it just Spain, I guess said we're just gonna

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<v Speaker 1>get out of here. Yeah, you guys are good exactly.

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<v Speaker 1>And that's really saying something considering the amount of gold

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<v Speaker 1>or that the shoe Rs like land sad On, right, Yeah,

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<v Speaker 1>and you know that Spaniards loved their gold. So so

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<v Speaker 1>the Spaniards were like, Okay, we know you're in there,

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<v Speaker 1>and we're gonna leave you alone. And you go do

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<v Speaker 1>whatever you want to do, and the Shoe are just

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<v Speaker 1>continued to practice some head hunting and head shrinking. Head

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<v Speaker 1>hunting practiced all over the world, right yeah, head shrinking

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<v Speaker 1>shoe are only as far as the meetings with the Spaniards.

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<v Speaker 1>They probably at virtually no no, And then they were like,

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<v Speaker 1>it's not that much gold, really, I mean you can

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<v Speaker 1>get gold elsewhere exactly. Yeah, well we'll we'll hold the

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<v Speaker 1>Inca's hostage. I'm reading again right now. Really, it's a

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<v Speaker 1>great book. I was hoping to read that before you

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<v Speaker 1>read it again. Sorry, I never picked it up though.

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<v Speaker 1>That's the first step. I even went and bought a

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<v Speaker 1>book like special for this book. Oh yeah, one of

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<v Speaker 1>those little clip on deals, champ So Chuck, why would

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<v Speaker 1>anybody shrink ahead? I mean obviously they're just big dumb

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<v Speaker 1>savages who like to shrink heads, right, I mean, there

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<v Speaker 1>can't be there can't possibly be any explanation behind that.

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<v Speaker 1>Not true, Josh, because as you point out, because you

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<v Speaker 1>wrote this awesome article, Uh so you know the answer.

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<v Speaker 1>But that's just our stick I was acting. Uh, they

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<v Speaker 1>are firmly rooted in um and and magic and spiritualism

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<v Speaker 1>in war and from an early age, little boys are

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<v Speaker 1>taught like retrobue shan, violent retribution is a really good thing,

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<v Speaker 1>and it's a part of our culture. Yeah. And if

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<v Speaker 1>you don't carry out violent retribution properly, your dead uncle

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<v Speaker 1>or your dead grandfather or whatever, your dead ancestors going

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<v Speaker 1>to come back and bring, you know, horrible pestilence and

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<v Speaker 1>famine on you. You're You're in trouble. So they do

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<v Speaker 1>do it for a reason. They do it to uh,

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<v Speaker 1>I guess ward off those spirits, right, or to or

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<v Speaker 1>to finalize the whole thing. Yeah, well, so it's part

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<v Speaker 1>of this larger process. There is part of this bigger belief,

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<v Speaker 1>which is if you die, if we're related and you

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<v Speaker 1>die of some unseen like disease. Right, let's say you

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<v Speaker 1>die of cancer, it's not cancer, it's somebody else in

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<v Speaker 1>another household, another shoe, our household bewitched you and using

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<v Speaker 1>magic kills you remotely. So since there's no priestly class

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<v Speaker 1>amongst shoe are culture, like any anybody can consult with

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<v Speaker 1>the spirits under the right circumstances. The right circumstances being

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<v Speaker 1>you take hallucinogenic drugs. I would take a hallucinogenic drug,

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<v Speaker 1>probably the tema, right, Yeah, it's from a jungle vine evidently, Yes,

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<v Speaker 1>a jungle vine that gets you lit. Yeah, And I

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<v Speaker 1>just this I want to point out. I love that

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<v Speaker 1>from a jungle vine, like hallucinogenic mushrooms. It's like you

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<v Speaker 1>name it. Some human has found a way to get

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<v Speaker 1>every bit out of every single thing on the earth

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<v Speaker 1>if it can mess you up. Don't forget toads to

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<v Speaker 1>toads yet, looking toads, we don't recommend that though, by

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<v Speaker 1>the way, although I was listening to an old, old,

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<v Speaker 1>old episode and you talked about your hallucinogenic toad collection

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<v Speaker 1>in college, just like to collect toads because it was funny,

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<v Speaker 1>remember that. So, um, I I suspect that you died

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<v Speaker 1>because you were bewitched. And now I've taken the tema

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<v Speaker 1>and I'm on a vision quest and I'm consulting with

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<v Speaker 1>your spirit maybe some other spirits to find out who

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<v Speaker 1>killed you. And I'm gonna come down and be like, oh,

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<v Speaker 1>it was George down the river, right, So now I

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<v Speaker 1>have a blood vendetta against George or hey, thank you,

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<v Speaker 1>and um, I'm going to assemble other households in the

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<v Speaker 1>area into a confederation to go take your head George,

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<v Speaker 1>to make it right. Hey, yeah, because if I don't,

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<v Speaker 1>then you my dead relative are are going to haunt

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<v Speaker 1>me and bad things are going to happen. And plus

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<v Speaker 1>it's just a matter of like that's what our culture

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<v Speaker 1>calls for. And you said, they'll even tell the other

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<v Speaker 1>tribe sometimes like we're coming for you. Yeah, they'll they'll

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<v Speaker 1>learn the other householder plans because this isn't like a

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<v Speaker 1>quick thing. It's very well planned, um, and there's a

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<v Speaker 1>lot of people involved, and it's very violent and bloody

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<v Speaker 1>when it finally does happen. But yeah, they'll say we're

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<v Speaker 1>coming after you. You're in big, big trouble, and there

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<v Speaker 1>may be retribution, but more likely than not, it's going

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<v Speaker 1>to be like, well, you probably shouldn't have killed his uncle,

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<v Speaker 1>Oh really, because that was gonna be My question, isn't

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<v Speaker 1>this just an endless loop of head shrinking and cut

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<v Speaker 1>or cutting the shrinking. Well, it is like it's supported

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<v Speaker 1>by death, but it's generally non violent death that they

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<v Speaker 1>associate with magic or bewitchment, which really requires this specific

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<v Speaker 1>type of retribution. Okay, okay, gotcha, So revenge will take place.

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<v Speaker 1>I see. You also pointed out that maybe the whole

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<v Speaker 1>household is slaughtered, maybe they'll take the women as wives,

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<v Speaker 1>and we're not really sure, like, uh, they used to

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<v Speaker 1>take the wives. Uh. Further back is at the deal,

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<v Speaker 1>Well that some old account said that these guys are polygamous,

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<v Speaker 1>which they are. You are are polygamous. Um, so if

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<v Speaker 1>they do carry out one of these raids, they're going

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<v Speaker 1>to take the women as their wives. But then a

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<v Speaker 1>more recent one from I think the seventies or eighties

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<v Speaker 1>or something later in the twentieth century said, no, they

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<v Speaker 1>kill everybody they find in this household. They just don't

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<v Speaker 1>take little kids heads. But they'll kill a little kids. Yeah,

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<v Speaker 1>but they don't take the head. I like that even

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<v Speaker 1>they had, hey, a line they would draw. Not much

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<v Speaker 1>shrinking to be done. They like to sh really shrink.

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<v Speaker 1>I wonder if that has something to do with it.

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<v Speaker 1>But a little never mind, I'm not gonna go there.

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<v Speaker 1>So check there's a specific way that that all this

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<v Speaker 1>is gonna go down, right, very specific, because you are

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<v Speaker 1>don't live near one another. They live over a pretty

0:11:12.440 --> 0:11:16.319
<v Speaker 1>substantial area of the Amazon basin. Yeah, there's no high

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<v Speaker 1>rise full of shoa right, So um, it will take

0:11:21.160 --> 0:11:23.360
<v Speaker 1>days to get to this place, and when they finally

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<v Speaker 1>get there, they basically alert their target that they're here

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<v Speaker 1>by If they have guns, they'll shoot into the air,

0:11:30.080 --> 0:11:32.800
<v Speaker 1>they'll shoot at the house or whatever. Basically they're like,

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<v Speaker 1>come on out, punk, we're looking for Jorge. Yeah, because

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<v Speaker 1>he killed my uncle. I imagine two. I'm making this up,

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<v Speaker 1>but it seems like if they sent out Jorge, they

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<v Speaker 1>might just be like, Okay, we'll just take Jorge. Um.

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<v Speaker 1>That could be the case. Or do they just exact

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<v Speaker 1>revenge over the whole family no matter what? You know?

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<v Speaker 1>I would imagine that that probably depends on the person, Okay,

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<v Speaker 1>on the amount of rage and in mourning and grieving,

0:11:59.440 --> 0:12:02.360
<v Speaker 1>you know, in drugs that they're taking, right yeah, so

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<v Speaker 1>um there. So, even if they do have guns, you

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<v Speaker 1>use a spear if you're going to take someone's head

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<v Speaker 1>to shrink it and turn it into we haven't even

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<v Speaker 1>said yet. Um what's called it? Tansa or sansa? Yeah? Right,

0:12:15.200 --> 0:12:20.040
<v Speaker 1>t s A and t s a yes. Um. You

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<v Speaker 1>kill them with the spear by driving the spear through

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<v Speaker 1>their neck their throat. That's that, and then you start

0:12:26.600 --> 0:12:29.160
<v Speaker 1>this process of shrinking their head by cutting their head off,

0:12:29.200 --> 0:12:32.440
<v Speaker 1>and you even do that in a specific way to right, Um,

0:12:32.559 --> 0:12:37.160
<v Speaker 1>you cut chuck into a V. Right, you do between

0:12:37.280 --> 0:12:40.600
<v Speaker 1>the clavicles above the clavicles in a V shape between

0:12:40.920 --> 0:12:43.080
<v Speaker 1>resulting in the point of the V. I guess between

0:12:43.120 --> 0:12:46.040
<v Speaker 1>the nipples. Yeah, so there's like a pointed flap hanging

0:12:46.080 --> 0:12:51.560
<v Speaker 1>down from the neck like a skin ascot. Right, we

0:12:51.600 --> 0:12:53.559
<v Speaker 1>should probably say that this is where it starts to

0:12:53.600 --> 0:12:56.920
<v Speaker 1>get graphic in this podcast, because we're going to describe.

0:12:57.200 --> 0:12:59.280
<v Speaker 1>You will know how to shrink a head after we're done.

0:12:59.320 --> 0:13:02.360
<v Speaker 1>We're always like any seconds late with us. Also, if

0:13:02.400 --> 0:13:06.920
<v Speaker 1>you shrink ahead because of this, we no longer consider

0:13:06.960 --> 0:13:09.560
<v Speaker 1>you a member of the stuff. You should know nation

0:13:09.720 --> 0:13:12.080
<v Speaker 1>you've gone off the deep end. You're a murderer and

0:13:12.160 --> 0:13:15.920
<v Speaker 1>you should be punished severely for your crime. Okay, is

0:13:15.960 --> 0:13:17.760
<v Speaker 1>that a good disclaimer? Yeah? I hope we didn't have

0:13:17.800 --> 0:13:19.560
<v Speaker 1>to say that. But there may be one sick oh

0:13:19.600 --> 0:13:22.520
<v Speaker 1>out there. You never know. So, like you said, you

0:13:22.520 --> 0:13:24.960
<v Speaker 1>cut it into V shape and then you set a

0:13:25.000 --> 0:13:29.440
<v Speaker 1>hair band potentially or a vine like a scrunchy Yeah okay, yeah,

0:13:29.480 --> 0:13:32.160
<v Speaker 1>because they often the men often wear their hair long

0:13:32.600 --> 0:13:35.720
<v Speaker 1>and they'll have it back in a ponytail, and once

0:13:35.760 --> 0:13:38.160
<v Speaker 1>you have stabbed somebody cut their head off in this

0:13:38.240 --> 0:13:41.160
<v Speaker 1>methodical way, you need to get out of there because

0:13:41.160 --> 0:13:43.920
<v Speaker 1>there may be reinforcements coming. So you loop it through

0:13:44.080 --> 0:13:47.040
<v Speaker 1>the throat and then out the mouth tied off, and

0:13:47.040 --> 0:13:49.840
<v Speaker 1>you've got a little pocketbook yep, and you tie it

0:13:49.840 --> 0:13:51.920
<v Speaker 1>around your waist or throw it over your shoulder, and

0:13:51.960 --> 0:13:54.520
<v Speaker 1>you get the heck out of there, exactly because you

0:13:54.559 --> 0:13:56.880
<v Speaker 1>know that this is um there your you will be

0:13:56.960 --> 0:13:59.600
<v Speaker 1>killed if you're found right, Yeah, I would imagine they

0:13:59.600 --> 0:14:02.680
<v Speaker 1>don't like get when you killed neighbors or whatever. But

0:14:02.880 --> 0:14:05.240
<v Speaker 1>um also, you need to get out of there because

0:14:05.320 --> 0:14:08.760
<v Speaker 1>you you've just probably discarded your weapons. Once you use

0:14:09.040 --> 0:14:12.000
<v Speaker 1>um a weapon to kill somebody in this ritual manner,

0:14:12.640 --> 0:14:17.240
<v Speaker 1>it's spoiled. Like everything from this first from the beginning

0:14:17.679 --> 0:14:19.600
<v Speaker 1>stages of this raid all the way to the end

0:14:19.600 --> 0:14:22.160
<v Speaker 1>of it. The stuff that you're using is spoiled and

0:14:22.240 --> 0:14:24.320
<v Speaker 1>has to just be left behind. So you're probably running

0:14:25.080 --> 0:14:27.440
<v Speaker 1>to get out of there and your your weaponless. And

0:14:27.480 --> 0:14:29.640
<v Speaker 1>I would agree with that that tactic anyway. I mean

0:14:30.200 --> 0:14:32.760
<v Speaker 1>lightens the load well now and like we say later,

0:14:32.800 --> 0:14:34.440
<v Speaker 1>there's like a clay pot and other things you use

0:14:34.560 --> 0:14:38.040
<v Speaker 1>like that is spoiled, you know, because it has a

0:14:38.040 --> 0:14:40.160
<v Speaker 1>head on it. Yeah, it's just dirty, Like get it

0:14:40.160 --> 0:14:42.560
<v Speaker 1>out of there on you don't want to cook in it.

0:14:42.760 --> 0:14:46.440
<v Speaker 1>Now we're getting to that though, So um wow, this

0:14:46.520 --> 0:14:48.680
<v Speaker 1>is a really methodical one, isn't it? Like step by

0:14:48.680 --> 0:14:50.840
<v Speaker 1>step as is shrinking heads. And you know what's funny is,

0:14:50.880 --> 0:14:54.040
<v Speaker 1>as I was reading this the whole time, I was like, yeah,

0:14:54.240 --> 0:14:56.680
<v Speaker 1>that's how I drink ahead, Like it all makes total

0:14:56.840 --> 0:15:01.160
<v Speaker 1>perfect sense. And they've been doing it for centuries, not millennia,

0:15:01.400 --> 0:15:04.360
<v Speaker 1>so they really do have it down to step by step. Now.

0:15:04.360 --> 0:15:06.440
<v Speaker 1>Obviously it's easier for us to see it as step

0:15:06.440 --> 0:15:10.320
<v Speaker 1>by step as outsiders. Sure there's tons of significance with

0:15:10.360 --> 0:15:13.520
<v Speaker 1>every single step and you know, a lot of symbology,

0:15:13.600 --> 0:15:15.680
<v Speaker 1>but for the most part, it is a very methodical

0:15:15.800 --> 0:15:18.680
<v Speaker 1>way of you know, taking and shrinking ahead that this

0:15:18.760 --> 0:15:22.120
<v Speaker 1>year are practiced. That's right. So we left off with

0:15:22.280 --> 0:15:24.760
<v Speaker 1>getting the heck out of Dodge, and that is when

0:15:24.760 --> 0:15:26.640
<v Speaker 1>the process begins, because like you said, they live far

0:15:26.680 --> 0:15:28.960
<v Speaker 1>apart from each other, so they can't just wait till

0:15:29.000 --> 0:15:30.680
<v Speaker 1>they get back. It might be three days later and

0:15:30.680 --> 0:15:33.960
<v Speaker 1>you're gonna have a rotten head. So they started immediately

0:15:34.040 --> 0:15:37.800
<v Speaker 1>with an elder tribesman who's probably not doing the fighting,

0:15:37.920 --> 0:15:41.080
<v Speaker 1>but he he heads up the process. What's what we

0:15:41.080 --> 0:15:45.400
<v Speaker 1>are they called he is called the kuraca. They started

0:15:45.400 --> 0:15:47.960
<v Speaker 1>on the waiting word for him. Well, he's probably the

0:15:48.000 --> 0:15:51.080
<v Speaker 1>one who he's the head of the household or he's

0:15:51.120 --> 0:15:55.080
<v Speaker 1>like them in this confederation of households that was assembled.

0:15:55.280 --> 0:15:59.680
<v Speaker 1>He's probably like the most respected or war worn warrior

0:16:00.040 --> 0:16:01.640
<v Speaker 1>shrunk ahead or two in another word. Yeah, he knows

0:16:01.640 --> 0:16:03.960
<v Speaker 1>what he's doing, and he's probably the one who took

0:16:03.960 --> 0:16:07.400
<v Speaker 1>the nattema and had the vision quest and got the answer.

0:16:07.680 --> 0:16:10.640
<v Speaker 1>But basically he is the party planner for this whole thing,

0:16:11.200 --> 0:16:14.200
<v Speaker 1>and he's the one imbued with the most um spiritual

0:16:14.240 --> 0:16:16.440
<v Speaker 1>significance throughout. So he's the one who's going to shrink

0:16:16.480 --> 0:16:19.280
<v Speaker 1>the head. But he doesn't. He he didn't necessarily go

0:16:19.360 --> 0:16:21.920
<v Speaker 1>on this raid. And if he didn't, then he met

0:16:21.960 --> 0:16:26.640
<v Speaker 1>this raiding party at a predesignated camp, one of many

0:16:26.680 --> 0:16:29.440
<v Speaker 1>along the way back home from the place where they

0:16:29.480 --> 0:16:32.000
<v Speaker 1>just killed the people at home. So he says Jorges

0:16:32.040 --> 0:16:34.840
<v Speaker 1>the man, go get him to a checkpoint, a exactly

0:16:35.040 --> 0:16:38.520
<v Speaker 1>camp fun and now they're meeting there. Okay, so that's

0:16:38.520 --> 0:16:42.240
<v Speaker 1>where we are. It is very methodical, uh, and it's important,

0:16:42.240 --> 0:16:44.520
<v Speaker 1>he said, to be attended to these steps because if

0:16:44.560 --> 0:16:48.160
<v Speaker 1>you do it wrong, it doesn't count. Right. Well, yeah,

0:16:48.560 --> 0:16:51.960
<v Speaker 1>you're not. You're part of this is paying homage to

0:16:52.160 --> 0:16:55.880
<v Speaker 1>your dead ancestor or or appeasing your dead ancestor. And

0:16:55.880 --> 0:16:57.360
<v Speaker 1>if you if you don't do it right, then your

0:16:57.400 --> 0:16:59.280
<v Speaker 1>dead ancestor is not a peas and you're in trouble.

0:17:00.360 --> 0:17:04.119
<v Speaker 1>It doesn't count. And part of that is um, like

0:17:04.280 --> 0:17:09.560
<v Speaker 1>if the sirocca the karaka right, um. When he starts

0:17:09.640 --> 0:17:13.760
<v Speaker 1>this process, he'll say, there's like incantations, and it's not

0:17:13.840 --> 0:17:15.800
<v Speaker 1>just him, it's like everybody in the rating party is

0:17:15.920 --> 0:17:18.240
<v Speaker 1>very much paying attention to this and being a part

0:17:18.280 --> 0:17:21.640
<v Speaker 1>of it. So he'll be like, I'm, you know, pulling

0:17:21.720 --> 0:17:25.399
<v Speaker 1>the the throat from the neck, and the other people

0:17:25.480 --> 0:17:27.359
<v Speaker 1>say he's pulling the throat from the neck. And it

0:17:27.400 --> 0:17:29.840
<v Speaker 1>goes down like that pretty much every step of the way.

0:17:29.880 --> 0:17:31.600
<v Speaker 1>There's nothing funny about that. It's the way you said it.

0:17:31.640 --> 0:17:34.080
<v Speaker 1>I think we also need to point out that the

0:17:34.119 --> 0:17:37.440
<v Speaker 1>warrior guys also have to do certain things like, um,

0:17:37.480 --> 0:17:41.159
<v Speaker 1>not eat certain food substained from sex. Um, don't. They

0:17:41.200 --> 0:17:43.480
<v Speaker 1>don't hunt alone. And this is this is during the

0:17:43.480 --> 0:17:47.160
<v Speaker 1>whole like year long process. Uh no, this is during

0:17:47.200 --> 0:17:51.440
<v Speaker 1>the drinking process, all right, because the spirit is held

0:17:51.480 --> 0:17:53.919
<v Speaker 1>at bay. Yeah and you said it. I mean this

0:17:54.000 --> 0:17:56.840
<v Speaker 1>is a yearlong process. Um. It doesn't take a year

0:17:56.920 --> 0:18:01.120
<v Speaker 1>to shrink Ahead, but Ahead holds this man entical significance

0:18:01.160 --> 0:18:04.639
<v Speaker 1>for a year. And there's certain prescribed celebrations that have

0:18:04.800 --> 0:18:10.360
<v Speaker 1>to take place to fulfill this obligation to the dead ancestor.

0:18:10.600 --> 0:18:13.800
<v Speaker 1>It's a big deal. Yeah. Yeah, you don't just shrink

0:18:13.840 --> 0:18:17.920
<v Speaker 1>heads willy nilly at least and um, chuck, I don't

0:18:17.920 --> 0:18:19.320
<v Speaker 1>know if we should say here or not. But the

0:18:19.359 --> 0:18:25.440
<v Speaker 1>head has three significances, right Yeah. First, it's physical proof

0:18:25.480 --> 0:18:28.240
<v Speaker 1>to the dead ancestor that you're carrying out this revenge

0:18:28.560 --> 0:18:30.520
<v Speaker 1>on his or her behalf. Yeah, so a trophy in

0:18:30.520 --> 0:18:35.320
<v Speaker 1>a way, but not like Europeans thought of it, right. Um. Secondly,

0:18:35.480 --> 0:18:40.119
<v Speaker 1>it has a spiritual significance where you are. It is

0:18:40.160 --> 0:18:43.000
<v Speaker 1>the vessel in which the spirit of the person who's

0:18:43.040 --> 0:18:46.680
<v Speaker 1>been killed, whose head it was, is trapped, so you're

0:18:46.880 --> 0:18:51.800
<v Speaker 1>commanding that person now and then um. Thirdly, it increases

0:18:51.800 --> 0:18:54.800
<v Speaker 1>the social status of the of the warrior who who's

0:18:54.840 --> 0:18:56.840
<v Speaker 1>wearing it, because you wear that thing for like a

0:18:56.920 --> 0:19:48.639
<v Speaker 1>year around your neck exactly. So let's tell him how

0:19:48.680 --> 0:19:51.320
<v Speaker 1>it's done. Let's step one. Well, first, if you want

0:19:51.320 --> 0:19:54.400
<v Speaker 1>to shrink ahead, Josh, you have to skin ahead because

0:19:54.400 --> 0:19:57.359
<v Speaker 1>you can't shrink a skull. Everyone knows that. So you

0:19:57.359 --> 0:19:59.600
<v Speaker 1>need to get the Basically, what you want to do

0:19:59.680 --> 0:20:01.879
<v Speaker 1>is cre at a halloween mask where there once was

0:20:01.920 --> 0:20:06.080
<v Speaker 1>a full head. So you uh cut some flaps that

0:20:06.080 --> 0:20:09.240
<v Speaker 1>that around the base of the skull that and I

0:20:09.280 --> 0:20:12.240
<v Speaker 1>guess sort of like when you're taking chicken skin off,

0:20:12.280 --> 0:20:15.600
<v Speaker 1>you can or if you're like uh spicing chicken under

0:20:15.600 --> 0:20:18.680
<v Speaker 1>the skin, sometimes you'll cut a sliver and then you'll

0:20:18.720 --> 0:20:22.399
<v Speaker 1>stick your fingers in there. So you're you're loosening little

0:20:22.440 --> 0:20:26.119
<v Speaker 1>by little the skin from the skull, cutting the tendons

0:20:26.240 --> 0:20:29.040
<v Speaker 1>and cutting everything the muscles that hold it all together. Right,

0:20:29.080 --> 0:20:31.760
<v Speaker 1>But you want to cut close to the skull because

0:20:31.800 --> 0:20:33.960
<v Speaker 1>one of the aims of this is to keep the

0:20:34.000 --> 0:20:37.879
<v Speaker 1>facial characteristics of the person so that he would be

0:20:37.920 --> 0:20:43.239
<v Speaker 1>recognizable to his family except smaller. Yeah, So you're you're

0:20:43.280 --> 0:20:45.439
<v Speaker 1>working all that through, you're separating it from the skull.

0:20:46.119 --> 0:20:49.000
<v Speaker 1>You remove the eyes. You discard the eyes, you discard

0:20:49.040 --> 0:20:52.400
<v Speaker 1>the cartilage. You just guard the skull with the brain

0:20:52.440 --> 0:20:56.159
<v Speaker 1>inside of it, evidently, and uh, what else do you

0:20:56.160 --> 0:20:58.560
<v Speaker 1>cut away the cartilage that holds the nose and the

0:20:58.640 --> 0:21:02.520
<v Speaker 1>ears intact. So so, like you said, just like a mask,

0:21:02.600 --> 0:21:05.040
<v Speaker 1>it's just what you have is the scalp in the

0:21:05.119 --> 0:21:08.399
<v Speaker 1>face and the neck, all that skin still connected, and

0:21:08.520 --> 0:21:11.520
<v Speaker 1>the hair right and the holes where the eyes were

0:21:11.560 --> 0:21:14.720
<v Speaker 1>and those flap in the mouth, and all that stuff

0:21:14.760 --> 0:21:17.879
<v Speaker 1>is there. It's just there's no bone or connective tissue,

0:21:17.960 --> 0:21:20.359
<v Speaker 1>or there is connected tissue and fat still, there's just

0:21:20.400 --> 0:21:23.080
<v Speaker 1>no bone any longer. So this is the most gruesome

0:21:23.240 --> 0:21:25.440
<v Speaker 1>mask that you could ever envision in your life, because

0:21:25.480 --> 0:21:27.399
<v Speaker 1>it's real. I wonder if you have ever put it on.

0:21:27.520 --> 0:21:30.359
<v Speaker 1>I don't know, Hey, look at me, like, yeah, it

0:21:30.480 --> 0:21:33.439
<v Speaker 1>have to be uh, karaco with a small head and

0:21:33.520 --> 0:21:36.119
<v Speaker 1>a victim with a really big head. But yeah maybe. So,

0:21:36.720 --> 0:21:39.800
<v Speaker 1>although this is so specific, there's no way because that

0:21:39.840 --> 0:21:42.280
<v Speaker 1>would mean that the revenge will come up on your head,

0:21:43.160 --> 0:21:47.040
<v Speaker 1>all right. So that's that's the skinning. So now we

0:21:47.119 --> 0:21:52.680
<v Speaker 1>get to the shrinking. Yes, now you have that rubbery mask,

0:21:53.200 --> 0:21:56.879
<v Speaker 1>it's made out of real skin because it's a real person, um,

0:21:57.080 --> 0:22:02.040
<v Speaker 1>and do you you have to boil it down first?

0:22:02.160 --> 0:22:04.680
<v Speaker 1>It's that you you mentioned a clay pot. They make

0:22:04.720 --> 0:22:07.920
<v Speaker 1>a ceramic pot that is just big enough to hold

0:22:07.920 --> 0:22:11.560
<v Speaker 1>a head, and they make it just for that person's head.

0:22:12.080 --> 0:22:14.120
<v Speaker 1>Because it's never been used before and it will never

0:22:14.160 --> 0:22:15.919
<v Speaker 1>be used again. They'll break it and leave it in

0:22:15.960 --> 0:22:21.600
<v Speaker 1>the river ahead. At this point, a skin bag, the

0:22:21.600 --> 0:22:25.679
<v Speaker 1>face bag, head, skin the skull bag. Okay, this is

0:22:25.720 --> 0:22:29.560
<v Speaker 1>going off the rails, so um, the the the Kuraco

0:22:29.800 --> 0:22:32.600
<v Speaker 1>dips it three times into this heated water. This heated

0:22:32.600 --> 0:22:35.000
<v Speaker 1>over a camp fire. And this is like one of

0:22:35.000 --> 0:22:37.400
<v Speaker 1>those situations where he says like, I'm dipping the head,

0:22:37.760 --> 0:22:40.600
<v Speaker 1>and then the warriors will be like he's dipping the head,

0:22:41.119 --> 0:22:43.720
<v Speaker 1>you know. And then I think on the third time,

0:22:43.960 --> 0:22:47.919
<v Speaker 1>he leaves it in there for um, thirty minutes, no

0:22:48.040 --> 0:22:50.719
<v Speaker 1>more than thirty minutes. And I've seen several sources site this,

0:22:51.240 --> 0:22:53.000
<v Speaker 1>but no more than thirty minutes because after that the

0:22:53.040 --> 0:22:56.800
<v Speaker 1>hair starts to come out. But this, the skin bag,

0:22:57.200 --> 0:23:01.280
<v Speaker 1>skull bag um basically simmers at a like a light

0:23:01.320 --> 0:23:03.840
<v Speaker 1>boil for thirty minutes. Yeah, and remember vinneg or not

0:23:03.880 --> 0:23:08.760
<v Speaker 1>olive oil. Sorry, because the olive oil floats at the top. Yeah,

0:23:08.800 --> 0:23:10.520
<v Speaker 1>and imagine there was trial and air in this too,

0:23:10.560 --> 0:23:13.080
<v Speaker 1>because they probably boil it too long. The hair came out,

0:23:13.119 --> 0:23:14.920
<v Speaker 1>and they're like, no, we like it with the hair. Yeah,

0:23:15.040 --> 0:23:18.600
<v Speaker 1>so let's let's work on this. Yes, so they figured

0:23:18.640 --> 0:23:20.879
<v Speaker 1>out in thirty minutes you can't really go beyond that

0:23:21.000 --> 0:23:23.200
<v Speaker 1>or else you lose a lot of hair. So then

0:23:23.240 --> 0:23:25.639
<v Speaker 1>after that you take it out, and this thing is

0:23:25.640 --> 0:23:28.560
<v Speaker 1>already shrunk by about a quarter now or a third

0:23:28.680 --> 0:23:32.000
<v Speaker 1>third um, and you leave it to dry. You dangle

0:23:32.040 --> 0:23:34.560
<v Speaker 1>it from like a spear and just let it dry

0:23:34.600 --> 0:23:37.639
<v Speaker 1>for a while. Break the pot. Yep, they want to

0:23:37.640 --> 0:23:42.320
<v Speaker 1>see a pot spoiled. And then once this is dry,

0:23:42.720 --> 0:23:46.040
<v Speaker 1>now you're entering the real curing process. The head is

0:23:46.040 --> 0:23:50.239
<v Speaker 1>already noticeably smaller, unsettlingly smaller, but it's gonna get a

0:23:50.240 --> 0:23:52.439
<v Speaker 1>lot smaller, like you said, the size of a fist

0:23:52.840 --> 0:23:55.920
<v Speaker 1>through this dry heat curing process. Yeah. And like I said,

0:23:55.960 --> 0:23:58.040
<v Speaker 1>this all makes total sense. This is how I would

0:23:58.040 --> 0:24:02.760
<v Speaker 1>have done it had I been as sura. So we

0:24:02.800 --> 0:24:05.800
<v Speaker 1>should probably also say that um, when it was boiled,

0:24:06.000 --> 0:24:09.000
<v Speaker 1>pigs were likely inserted to keep the mouth closed, right,

0:24:09.960 --> 0:24:12.280
<v Speaker 1>and those pigs may be left in or they may

0:24:12.280 --> 0:24:14.280
<v Speaker 1>be removed, but either way, the mouth is going to

0:24:14.320 --> 0:24:17.800
<v Speaker 1>be sown shut after it's dried to to begin this

0:24:17.880 --> 0:24:21.320
<v Speaker 1>dry hearing process. In between the boiling and the dry hearing,

0:24:21.520 --> 0:24:24.400
<v Speaker 1>they're going to start to sow the orifices shut, right, yeah,

0:24:24.440 --> 0:24:27.520
<v Speaker 1>Because what you want to end up with is something

0:24:27.680 --> 0:24:30.680
<v Speaker 1>that you can turn upside down like a sack and

0:24:30.800 --> 0:24:36.400
<v Speaker 1>put hot rocks, um, then hot pebbles, and then eventually

0:24:36.480 --> 0:24:39.240
<v Speaker 1>hot sand in there, and a step by step process

0:24:39.760 --> 0:24:41.640
<v Speaker 1>to dry it from the inside out. And they roll

0:24:41.720 --> 0:24:43.399
<v Speaker 1>it around in there because you don't want it to

0:24:43.960 --> 0:24:46.080
<v Speaker 1>sit there and just burn through a cheek. Yeah, it

0:24:46.080 --> 0:24:48.080
<v Speaker 1>would burn through a cheek exactly, So they move it around,

0:24:48.119 --> 0:24:49.720
<v Speaker 1>they work it around, it dries a little by little

0:24:49.760 --> 0:24:52.600
<v Speaker 1>until you get to the sand, and at that point

0:24:53.240 --> 0:24:57.280
<v Speaker 1>it I'm sorry. They use a blade to press against

0:24:57.280 --> 0:25:01.240
<v Speaker 1>the lips, and then here's the lips. They use hot

0:25:01.320 --> 0:25:03.200
<v Speaker 1>rocks in the outside to press it against and rub

0:25:03.200 --> 0:25:06.840
<v Speaker 1>it against like an iron, like you're ironing a an Oxford, right,

0:25:06.920 --> 0:25:10.920
<v Speaker 1>because you're as a shrinking. If you don't shrink it evenly,

0:25:11.080 --> 0:25:13.560
<v Speaker 1>the face is going to get distorted. I mean, think

0:25:13.560 --> 0:25:16.560
<v Speaker 1>about this like you're shrinking it down almost like to

0:25:16.800 --> 0:25:22.360
<v Speaker 1>you know, like the point of linear perspective, the vanishing point, right,

0:25:22.359 --> 0:25:24.960
<v Speaker 1>So imagine that's in the center of this head. You're

0:25:25.000 --> 0:25:29.359
<v Speaker 1>you're trying to shrink it all down evenly to that point, right. Um,

0:25:29.400 --> 0:25:32.680
<v Speaker 1>And that's got to be incredibly difficult because you're doing

0:25:32.680 --> 0:25:35.000
<v Speaker 1>it with hot rocks and hot pebbles and hot sand,

0:25:35.240 --> 0:25:37.440
<v Speaker 1>and you boiled the skin, you know, I mean, like,

0:25:37.720 --> 0:25:40.320
<v Speaker 1>so to to bring it down, you have to um

0:25:40.840 --> 0:25:43.080
<v Speaker 1>smooth it out once in a while by basically using

0:25:43.080 --> 0:25:45.680
<v Speaker 1>a hot flat rock as an iron, a clothes iron

0:25:45.720 --> 0:25:48.560
<v Speaker 1>to smooth out the wrinkles. Let me ask you how

0:25:48.600 --> 0:25:53.760
<v Speaker 1>you get it down so small? Remember, hey, there goes Elvis. Yeah,

0:25:53.840 --> 0:25:56.560
<v Speaker 1>there was. You just reminded me of that. Like the

0:25:56.640 --> 0:26:03.240
<v Speaker 1>intro of this had five different variations of that scene,

0:26:03.560 --> 0:26:06.760
<v Speaker 1>description of that scene, and I couldn't figure out why

0:26:06.840 --> 0:26:09.160
<v Speaker 1>I couldn't make it work. And then I finally realized, oh,

0:26:09.240 --> 0:26:12.920
<v Speaker 1>this is a lot more serious than the beetles. Don't. Yeah,

0:26:12.920 --> 0:26:16.360
<v Speaker 1>the beetle juice reference isn't isn't allowed in this one.

0:26:16.520 --> 0:26:18.480
<v Speaker 1>I think it's allowed in the podcast. Sure, well, yeah,

0:26:18.520 --> 0:26:21.159
<v Speaker 1>the podcast totally different. That was because that was a

0:26:21.160 --> 0:26:25.040
<v Speaker 1>great part. That's how he switches numbers with the tribesman. Yeah,

0:26:25.119 --> 0:26:26.879
<v Speaker 1>he's in the waiting room. He has like nine millions

0:26:26.920 --> 0:26:29.280
<v Speaker 1>something and then he goes, hey, there goes Elvis and

0:26:29.320 --> 0:26:33.720
<v Speaker 1>he switches number four. Good stuff. Do you know the numbers? Huh? Well,

0:26:33.760 --> 0:26:36.840
<v Speaker 1>I mean, yeah, that's pretty impressive. Thank you. It's a

0:26:36.840 --> 0:26:39.600
<v Speaker 1>great movie. He did much. Oh and um, so that

0:26:39.640 --> 0:26:41.760
<v Speaker 1>guy didn't look anything like a shoe Are. And I

0:26:41.760 --> 0:26:43.600
<v Speaker 1>think he used like some sort of magical dust to

0:26:43.600 --> 0:26:48.399
<v Speaker 1>shrink beetle juice. It was totally off. But um, the

0:26:48.680 --> 0:26:52.240
<v Speaker 1>I think another appearance of sho Are in the movies

0:26:52.440 --> 0:26:57.240
<v Speaker 1>is um, the Raiders of the Lost Ark with the

0:26:57.280 --> 0:26:59.480
<v Speaker 1>gold skull in the beginning re member the guys who

0:26:59.520 --> 0:27:02.359
<v Speaker 1>all have the bows and arrows. From what I've seen

0:27:02.400 --> 0:27:04.840
<v Speaker 1>of what she Are looked like. Those are Those were

0:27:04.960 --> 0:27:09.919
<v Speaker 1>very closely modeled after she Are tribes people. Interesting. Yeah,

0:27:10.119 --> 0:27:13.080
<v Speaker 1>all right, okay, so Chuck, where we last left off

0:27:13.160 --> 0:27:16.760
<v Speaker 1>poor Jorge's head. Um, he had hot rocks and hot

0:27:16.800 --> 0:27:19.359
<v Speaker 1>pebbles and hot sand being rolled around in His eyes

0:27:19.359 --> 0:27:21.440
<v Speaker 1>have been so shut. His mouth had been so and

0:27:21.480 --> 0:27:23.760
<v Speaker 1>shut is the flap had been so shut. So it

0:27:23.840 --> 0:27:26.560
<v Speaker 1>was just a pouch too. I guess somebody pressed a

0:27:26.640 --> 0:27:31.320
<v Speaker 1>hot machete to his lips, probably the karaka. Um And

0:27:31.320 --> 0:27:33.800
<v Speaker 1>and no, I didn't see anything about the ears being

0:27:33.840 --> 0:27:37.119
<v Speaker 1>so and shut, but I surely they have to be.

0:27:37.160 --> 0:27:39.000
<v Speaker 1>But I didn't see it anywhere in any of this

0:27:39.240 --> 0:27:42.479
<v Speaker 1>in the sources. I think that's implicit. But um, so

0:27:42.560 --> 0:27:45.200
<v Speaker 1>now you have this thing, it's getting more and more shrunk,

0:27:45.760 --> 0:27:48.879
<v Speaker 1>and um, it's probably about as shrunk as it's going

0:27:48.920 --> 0:27:50.800
<v Speaker 1>to get from the hot pebbles or whatever. So you

0:27:50.880 --> 0:27:54.600
<v Speaker 1>hang it over a fire. That's the final drying stage, right,

0:27:55.320 --> 0:27:58.840
<v Speaker 1>and then you take some camp fire charcoal ash rub

0:27:58.880 --> 0:28:00.840
<v Speaker 1>it on the scan, which gives it the distinctive like

0:28:00.960 --> 0:28:03.600
<v Speaker 1>darkened look. That and the fact that it's been shrunk

0:28:03.640 --> 0:28:07.840
<v Speaker 1>down by dry heat, and um, you have yourself as

0:28:07.840 --> 0:28:10.480
<v Speaker 1>Santa at That takes a few days, right, the final

0:28:10.920 --> 0:28:14.840
<v Speaker 1>fire drying process. Yeah, okay, all right, done, and that's it.

0:28:14.960 --> 0:28:18.080
<v Speaker 1>And um, we should also note that the hair doesn't

0:28:18.080 --> 0:28:21.000
<v Speaker 1>shrink at all, so if you you might not think

0:28:21.000 --> 0:28:22.920
<v Speaker 1>about it when you're looking at it, But any shrunken

0:28:22.920 --> 0:28:24.680
<v Speaker 1>hen you've ever seen as a tiny head with very

0:28:24.680 --> 0:28:29.160
<v Speaker 1>long hair, like guy I didn't necessarily have long hair Um,

0:28:29.320 --> 0:28:31.080
<v Speaker 1>his head just shrunk a lot. He might have had

0:28:31.080 --> 0:28:33.520
<v Speaker 1>a flat top two about the size of a man's fist,

0:28:33.560 --> 0:28:36.920
<v Speaker 1>about a quarter of the size of a regular human head. Yeah,

0:28:37.359 --> 0:28:40.360
<v Speaker 1>it's gruesome, but I mean, as is our way with

0:28:40.480 --> 0:28:43.280
<v Speaker 1>don't judge other cultures. Who am I as Chuck in

0:28:43.360 --> 0:28:47.000
<v Speaker 1>Atlanta to judge these people in South America has been

0:28:47.040 --> 0:28:52.000
<v Speaker 1>doing this for millennia. It's kind of neat. Yes, is

0:28:52.000 --> 0:28:56.080
<v Speaker 1>that wrong to say? Okay, it is. It's interesting, it is,

0:28:56.440 --> 0:29:01.000
<v Speaker 1>and we're our interest in this is probably more refined

0:29:01.080 --> 0:29:04.840
<v Speaker 1>and less like oh than like our fellow Americans from

0:29:04.880 --> 0:29:07.240
<v Speaker 1>like fifty or a hundred years ago. Yeah. Sure, you

0:29:07.280 --> 0:29:09.840
<v Speaker 1>know right, you know this was filmed. One guy actually

0:29:09.840 --> 0:29:14.040
<v Speaker 1>filmed the rituals. Yes, that's what I'm saying. It's documented. Yeah,

0:29:14.920 --> 0:29:16.920
<v Speaker 1>one is the only time anyone has ever put a

0:29:16.960 --> 0:29:20.800
<v Speaker 1>camera on this. Yes, and they're pretty sure that was it. Yeah.

0:29:21.040 --> 0:29:23.520
<v Speaker 1>I haven't seen it. It looks like it. Oh you

0:29:23.520 --> 0:29:29.840
<v Speaker 1>saw it? Is it on the YouTube? No way? Edmund Blowski? Yes, wow, alright,

0:29:29.880 --> 0:29:31.840
<v Speaker 1>Well I'm gonna go look that up like right now. Yeah,

0:29:31.920 --> 0:29:34.320
<v Speaker 1>and I don't know, I don't remember the guy's name.

0:29:34.360 --> 0:29:36.280
<v Speaker 1>I wasn't like, oh, yes, of course Edmund, But I

0:29:36.280 --> 0:29:38.480
<v Speaker 1>mean he's the only one who had it on there,

0:29:38.600 --> 0:29:41.600
<v Speaker 1>so yeah, wasn't Tim Burton. No, he doesn't know what

0:29:41.640 --> 0:29:45.080
<v Speaker 1>he's talking about. So all right, where are we here? Uh,

0:29:45.120 --> 0:29:47.880
<v Speaker 1>it's own shut. You've got the beginnings of your vengeance,

0:29:47.960 --> 0:29:51.440
<v Speaker 1>but this is the beginning of the long, year long

0:29:51.680 --> 0:29:55.880
<v Speaker 1>process of fulfilling this. Yes, so basically, you walk into town,

0:29:56.520 --> 0:30:01.800
<v Speaker 1>your town, your household, holding this new Santa you just

0:30:01.840 --> 0:30:05.560
<v Speaker 1>made along the way aloft with like the Rocky theme

0:30:05.640 --> 0:30:08.840
<v Speaker 1>going off in your head. Right, sure, because you are

0:30:09.640 --> 0:30:12.600
<v Speaker 1>as bad as they come. That's right. You've just taken

0:30:13.320 --> 0:30:17.520
<v Speaker 1>a head of some somebody who killed your relative and

0:30:17.560 --> 0:30:20.360
<v Speaker 1>you shrunk it. And now you're gonna wear that around

0:30:20.360 --> 0:30:24.280
<v Speaker 1>your neck for the next year. And it's time to party. Yes,

0:30:24.400 --> 0:30:26.280
<v Speaker 1>that is the first thing that happens is a big

0:30:26.360 --> 0:30:29.880
<v Speaker 1>what you call in quotes ceremonial dance at which there

0:30:29.960 --> 0:30:32.760
<v Speaker 1>is an orgy of wild drinking. Yeah. This guy did

0:30:33.120 --> 0:30:38.880
<v Speaker 1>a brief ethnography of the shore for the National Geographic Society,

0:30:39.480 --> 0:30:43.320
<v Speaker 1>and that's how he described this first um, this first party,

0:30:43.440 --> 0:30:46.040
<v Speaker 1>and he thought, why paraphrase it, Let's just throw quotes

0:30:46.080 --> 0:30:48.320
<v Speaker 1>around it because it's perfect. I mean that guy saw it,

0:30:48.400 --> 0:30:51.680
<v Speaker 1>you know. And they drink chicha, which is maniac beer,

0:30:52.520 --> 0:30:56.040
<v Speaker 1>and chichas a ormaniac as a shrub, so they make

0:30:56.080 --> 0:30:59.800
<v Speaker 1>this cheecha out of I think maniacs are root so

0:31:00.040 --> 0:31:03.000
<v Speaker 1>a shrub I saw route. Maybe it's the root of

0:31:03.040 --> 0:31:06.760
<v Speaker 1>that shrub. So maniac, right. They drink this stuff all

0:31:06.800 --> 0:31:09.880
<v Speaker 1>the time as it is. So the average adult male

0:31:10.400 --> 0:31:15.680
<v Speaker 1>UM drinks three to four gallons eleven to fifteen liters

0:31:15.680 --> 0:31:18.800
<v Speaker 1>of maniac beer every day, just as a normal matter

0:31:18.800 --> 0:31:23.400
<v Speaker 1>of course. So that's every day drinking. Imagine how much

0:31:23.400 --> 0:31:26.479
<v Speaker 1>they drink at a wild orgy of drinking, like an

0:31:26.480 --> 0:31:30.320
<v Speaker 1>actual celebration. Imagine kegs of chicha are abundant, right, and

0:31:30.360 --> 0:31:32.760
<v Speaker 1>they go for days. The celebration goes for days, and

0:31:32.800 --> 0:31:38.200
<v Speaker 1>basically the war the warrior, the raid party, UM have

0:31:38.520 --> 0:31:41.720
<v Speaker 1>whatever stances they've made and are showing it off and

0:31:41.800 --> 0:31:45.880
<v Speaker 1>using them to recreate like what happened? Um, that's like

0:31:46.000 --> 0:31:49.200
<v Speaker 1>to try that the chicha. Like we get beer from like,

0:31:50.240 --> 0:31:53.320
<v Speaker 1>you know, this is my beer from Wyoming. I don't

0:31:53.320 --> 0:31:55.680
<v Speaker 1>know if we have any Ecuadorian listener, and we appreciate

0:31:55.760 --> 0:31:57.920
<v Speaker 1>that beer, but I want to try chicha. I want

0:31:57.920 --> 0:32:00.800
<v Speaker 1>to see what that's all about. I bet it's pretty gross.

0:32:00.960 --> 0:32:05.320
<v Speaker 1>If we have any Ecuadorian listeners, we'd love to have some.

0:32:05.800 --> 0:32:09.440
<v Speaker 1>I don't think it's like bottled commercially. Well, they just

0:32:09.480 --> 0:32:13.280
<v Speaker 1>send it to us in a bucket. A bucket. That's

0:32:13.280 --> 0:32:16.160
<v Speaker 1>how people used to get beer up until like the forties.

0:32:16.240 --> 0:32:19.240
<v Speaker 1>I think, Yeah, you go down to the brewery with

0:32:19.280 --> 0:32:21.600
<v Speaker 1>like a bucket and they'd fill it up. Those are

0:32:21.640 --> 0:32:26.520
<v Speaker 1>the days, but you'd spill so much I imagine. Yeah,

0:32:26.600 --> 0:32:28.040
<v Speaker 1>I think you drink it down a little first where

0:32:28.040 --> 0:32:30.920
<v Speaker 1>you hit the road on the way home. You get

0:32:30.960 --> 0:32:32.840
<v Speaker 1>home and be like, man, a bucket since you need

0:32:32.880 --> 0:32:35.320
<v Speaker 1>to go back. It's billed it along the way into

0:32:35.320 --> 0:32:40.160
<v Speaker 1>my mouth. Alright, So more parties? How many parties in total?

0:32:40.200 --> 0:32:44.520
<v Speaker 1>Three feasts and parties? Yeah, there's three. Um there's the

0:32:44.520 --> 0:32:48.239
<v Speaker 1>first one, which is the numb Pink. Then there is

0:32:48.360 --> 0:32:53.920
<v Speaker 1>the um Nappin and Amianu and Ammianu is the last one.

0:32:53.960 --> 0:32:58.000
<v Speaker 1>It occurs about a year after this raid and Amiano

0:32:58.120 --> 0:33:01.040
<v Speaker 1>means fulfillment as far as I under stand. And at

0:33:01.080 --> 0:33:03.400
<v Speaker 1>the end of this they're like, yeah, we don't need

0:33:03.440 --> 0:33:06.400
<v Speaker 1>this anymore seriously, and it ends up in a gift

0:33:06.440 --> 0:33:09.320
<v Speaker 1>shop in Gatlinburg, Tennessee, or like they they they are

0:33:09.400 --> 0:33:11.760
<v Speaker 1>known to like give it to their kids as toys.

0:33:12.440 --> 0:33:17.400
<v Speaker 1>It loses all significance whatsoever, like overnight, like after AMU,

0:33:17.840 --> 0:33:24.520
<v Speaker 1>it goes from this prized um spiritual, social um, cultural

0:33:25.880 --> 0:33:32.920
<v Speaker 1>significant item right to nothing nothing. So the the um

0:33:33.120 --> 0:33:39.000
<v Speaker 1>you are, we're known to be fairly surprisingly friendly people.

0:33:39.320 --> 0:33:41.400
<v Speaker 1>If they thought you were on the up and up. Yeah,

0:33:41.400 --> 0:33:43.120
<v Speaker 1>if they if you had something to trade and you

0:33:43.160 --> 0:33:46.000
<v Speaker 1>were there to trade with them, they would say, yeah, sure,

0:33:46.200 --> 0:33:48.360
<v Speaker 1>as long as they thought was fair. Remember they revolted

0:33:48.400 --> 0:33:51.520
<v Speaker 1>in nine against Spanish colonial rule because they thought they

0:33:51.520 --> 0:33:55.480
<v Speaker 1>were being unfairly taxed, and I bet they probably were. Sure. Um,

0:33:55.600 --> 0:33:57.120
<v Speaker 1>so if they think you're on the up and up

0:33:57.160 --> 0:33:58.800
<v Speaker 1>and you're cool and you're not doing them any harm

0:33:58.920 --> 0:34:03.120
<v Speaker 1>or whatever, then you can trade with them. And that

0:34:03.200 --> 0:34:08.320
<v Speaker 1>happened big time, yes, And Europeans said, what you got there, buddy? Uh? Whoa,

0:34:08.440 --> 0:34:11.760
<v Speaker 1>this is a Santa. It's a shrunken head of somebody

0:34:11.800 --> 0:34:15.960
<v Speaker 1>who insulted my um or who killed my uncle, and

0:34:15.960 --> 0:34:18.319
<v Speaker 1>then my kids playing with it now. And then they say, well,

0:34:18.320 --> 0:34:21.280
<v Speaker 1>I got a boomstick that you might be interested in exactly,

0:34:21.360 --> 0:34:25.319
<v Speaker 1>and that began the trade of shrunken heads between the

0:34:25.360 --> 0:34:29.160
<v Speaker 1>West and the shoe Are And it started out just

0:34:29.239 --> 0:34:31.759
<v Speaker 1>like that, a gun for a shrunken head, one for one.

0:34:31.880 --> 0:34:36.080
<v Speaker 1>That seems fair. Yeah, I'm surprised that the Europeans didn't

0:34:36.080 --> 0:34:38.440
<v Speaker 1>try to take advantage of that and be like, this

0:34:38.520 --> 0:34:41.000
<v Speaker 1>boomstick is pretty pricey. I might I need like five

0:34:41.040 --> 0:34:43.719
<v Speaker 1>of those heads. Or maybe they didn't want to push

0:34:43.719 --> 0:34:46.400
<v Speaker 1>their life. Yeah, I wouldn't push my luck. One for

0:34:46.440 --> 0:34:48.359
<v Speaker 1>one sounds like a good straighter. You give them their

0:34:48.400 --> 0:34:50.759
<v Speaker 1>gun and you call them sir the whole time. Well,

0:34:50.840 --> 0:34:52.880
<v Speaker 1>and since they did give them guns, that led to

0:34:52.920 --> 0:34:57.200
<v Speaker 1>a downward spiral. Uh Like usually when you introduced guns

0:34:57.200 --> 0:35:04.160
<v Speaker 1>into a culture of war there, Well, they remember, they

0:35:04.200 --> 0:35:08.439
<v Speaker 1>don't use guns to kill. They used the spear to hunt,

0:35:08.480 --> 0:35:10.560
<v Speaker 1>just to shoot and be like, check me out, I'm

0:35:10.680 --> 0:35:13.120
<v Speaker 1>gonna scare the tar out of you by shooting at

0:35:13.160 --> 0:35:15.040
<v Speaker 1>your house, but I'm really going to cut your head

0:35:15.080 --> 0:35:17.560
<v Speaker 1>off with a spear. Well, what really started the war

0:35:18.320 --> 0:35:22.240
<v Speaker 1>was I think the Europeans came there to do this trading,

0:35:22.280 --> 0:35:25.520
<v Speaker 1>and then that, of course brought disease that they weren't

0:35:25.560 --> 0:35:28.640
<v Speaker 1>used to seeing. And so that disease killed people, and

0:35:28.680 --> 0:35:30.839
<v Speaker 1>that they thought, of course, because they were shoe are

0:35:31.280 --> 0:35:33.400
<v Speaker 1>they didn't know it was disease. They thought it was magic.

0:35:33.480 --> 0:35:37.120
<v Speaker 1>So they started taking drugs and saying it was Jorge.

0:35:37.360 --> 0:35:40.920
<v Speaker 1>More disease equals more death, equals more retribution. That is

0:35:41.360 --> 0:35:44.680
<v Speaker 1>more as a huge and very overlooked aspect of how

0:35:45.120 --> 0:35:50.400
<v Speaker 1>European encroachment into shoe are culture, uh increased the um

0:35:50.680 --> 0:35:53.839
<v Speaker 1>the war among the shoe are um and the other

0:35:53.880 --> 0:35:56.319
<v Speaker 1>way it did was just simple supply and demand. The

0:35:56.400 --> 0:35:59.560
<v Speaker 1>Europeans wanted more heads than the shoe are head. So

0:35:59.600 --> 0:36:01.960
<v Speaker 1>the shoe are We're like, okay, well let's we'll just go,

0:36:02.400 --> 0:36:05.120
<v Speaker 1>you know, start warring more frequently. Before it was a

0:36:05.239 --> 0:36:08.600
<v Speaker 1>very infrequent thing. And then um, by I think the

0:36:08.640 --> 0:36:11.920
<v Speaker 1>turn of the twentieth century, that war was like a

0:36:11.920 --> 0:36:16.160
<v Speaker 1>monthly endeavor which had never been seen before amongst you are. Yeah,

0:36:16.160 --> 0:36:18.640
<v Speaker 1>you said, between eighteen eighty nine and nineteen eleven, one

0:36:19.440 --> 0:36:23.319
<v Speaker 1>area declined in population by because of this war, just

0:36:23.360 --> 0:36:26.680
<v Speaker 1>because of war, not even disease, just war. That's a

0:36:26.719 --> 0:36:29.520
<v Speaker 1>lot of dead people, it's a lot of shrunken head

0:36:30.200 --> 0:36:33.920
<v Speaker 1>and it's because the West demanded it. They wanted this.

0:36:34.280 --> 0:36:37.360
<v Speaker 1>They were willing. They were very much in demand because

0:36:37.600 --> 0:36:43.480
<v Speaker 1>they saw them as obviously very exotic collectibles and um.

0:36:43.560 --> 0:36:45.560
<v Speaker 1>But they did have a if I like this, they

0:36:45.600 --> 0:36:48.960
<v Speaker 1>had a shoe. I had a backup plan in case

0:36:49.520 --> 0:36:52.680
<v Speaker 1>you were able to go and kill the person who

0:36:52.719 --> 0:36:56.040
<v Speaker 1>inflicted pain upon your family. But I couldn't get your head.

0:36:56.760 --> 0:37:00.120
<v Speaker 1>They'll allow you to get the head of a sloth instead.

0:37:00.280 --> 0:37:03.279
<v Speaker 1>But I imagine that's sort of shameful. Like the guy

0:37:03.320 --> 0:37:05.799
<v Speaker 1>with the sloth around his neck might be like, it's

0:37:05.800 --> 0:37:09.520
<v Speaker 1>not hor he's a little self conscious. Yeah, at the party,

0:37:09.719 --> 0:37:13.360
<v Speaker 1>I think so, like he's partying, but he's like, ah, yeah,

0:37:13.760 --> 0:37:16.879
<v Speaker 1>he's off to the side, like drinking and punch. Now,

0:37:16.920 --> 0:37:19.200
<v Speaker 1>what if they do, you know, if they don't even

0:37:19.239 --> 0:37:22.640
<v Speaker 1>get retribution, they don't what if they get defeated. I

0:37:22.680 --> 0:37:25.080
<v Speaker 1>didn't run across anything like that. I just I think

0:37:25.080 --> 0:37:28.759
<v Speaker 1>that it was obviously a possibility because they you know,

0:37:28.840 --> 0:37:31.600
<v Speaker 1>you're staging arrade. These people know you're coming, and they're

0:37:31.640 --> 0:37:34.640
<v Speaker 1>not they're not they're not sending out Jorge, you know,

0:37:34.880 --> 0:37:39.200
<v Speaker 1>on their own. Um, they're gonna fight you probably, Um,

0:37:39.280 --> 0:37:41.920
<v Speaker 1>So yeah, I I don't know. I think you just

0:37:41.960 --> 0:37:44.560
<v Speaker 1>failed and you're dead, right, so you probably don't care

0:37:44.600 --> 0:37:48.359
<v Speaker 1>that much about what happened up your uncle because you're

0:37:48.360 --> 0:37:50.719
<v Speaker 1>sitting next to him right now and you're getting an

0:37:50.719 --> 0:37:55.120
<v Speaker 1>ear full phone. So uh uh. The sloth heads are

0:37:55.160 --> 0:37:58.040
<v Speaker 1>significant because they have a feeling that that might be

0:37:58.560 --> 0:38:03.799
<v Speaker 1>some of the early forgeries which became commonplace. I think

0:38:03.880 --> 0:38:07.279
<v Speaker 1>like about of the ones that they have today are

0:38:07.600 --> 0:38:12.160
<v Speaker 1>likely forgeries. Yeah, but but they were authentic because the

0:38:12.239 --> 0:38:15.239
<v Speaker 1>you are made, Um, they were sho are tansas. They

0:38:15.239 --> 0:38:19.280
<v Speaker 1>just weren't human, right, so um that started. That was quickly.

0:38:19.360 --> 0:38:22.200
<v Speaker 1>They quickly ran out of the sloth ones, and then

0:38:22.239 --> 0:38:25.680
<v Speaker 1>they were they were counterfeited by people who weren't you are,

0:38:26.040 --> 0:38:29.000
<v Speaker 1>So you would have monkey heads, ones made out of

0:38:29.040 --> 0:38:32.640
<v Speaker 1>goat or horse skin, um, human heads that were stolen

0:38:32.680 --> 0:38:36.799
<v Speaker 1>and shrunken by amateurs um from you know, bodies from

0:38:36.840 --> 0:38:39.520
<v Speaker 1>the Morgues and Ecuador who had nothing to do with

0:38:39.560 --> 0:38:42.200
<v Speaker 1>the shoe are and the shoe are never had anything

0:38:42.200 --> 0:38:44.680
<v Speaker 1>to do with these shrunken heads. And there's a lot

0:38:44.680 --> 0:38:46.960
<v Speaker 1>of ways that you can tell an authentic sho are

0:38:47.560 --> 0:38:52.440
<v Speaker 1>sansa tansa. I'm gonna say it both ways the whole time. Um,

0:38:52.480 --> 0:38:56.359
<v Speaker 1>and uh, one of them is. Um, the lips are

0:38:56.400 --> 0:38:59.000
<v Speaker 1>usually so shut, and they were nodded in a certain way,

0:38:59.239 --> 0:39:01.279
<v Speaker 1>and the strings were left a dangle. It's called the

0:39:01.280 --> 0:39:05.040
<v Speaker 1>shoea not that's a dead giveaway. Um. And there's there's

0:39:05.200 --> 0:39:07.160
<v Speaker 1>I ran across this one source. It was basically like

0:39:07.400 --> 0:39:14.759
<v Speaker 1>here ten identifying characteristics of a Santa number one head shrunk. Right. Well,

0:39:14.760 --> 0:39:17.799
<v Speaker 1>there's one. Um, there are a couple of specimens of

0:39:18.520 --> 0:39:22.480
<v Speaker 1>entirely shrunken bodies. But the people didn't go there's one

0:39:22.480 --> 0:39:26.800
<v Speaker 1>guy who's like a an Ecuadorian general or something or

0:39:26.920 --> 0:39:30.040
<v Speaker 1>military officer. Um, the person who shrunk his whole body

0:39:30.080 --> 0:39:31.880
<v Speaker 1>didn't go to the trouble of removing all of the

0:39:31.880 --> 0:39:34.520
<v Speaker 1>bones from the hand or feet. Uh so he's just

0:39:34.560 --> 0:39:37.000
<v Speaker 1>a little body with like big hands and feet. That's

0:39:37.080 --> 0:39:41.160
<v Speaker 1>kind of cool. It is kind of cool, but not authentic. Yeah,

0:39:41.200 --> 0:39:43.480
<v Speaker 1>And and I just cooked up an idea though. If

0:39:43.520 --> 0:39:47.160
<v Speaker 1>I was I went to get Jorge, but I could

0:39:47.160 --> 0:39:51.160
<v Speaker 1>not get Jorge's head, and I was shamed into getting

0:39:51.160 --> 0:39:54.879
<v Speaker 1>a monkey instead. I would just tell people that that

0:39:54.920 --> 0:39:57.399
<v Speaker 1>was Jorge and that he sort of looked like a monkey. Yeah.

0:39:57.760 --> 0:39:59.640
<v Speaker 1>I wonder if that would work. I don't know, No,

0:40:00.160 --> 0:40:03.440
<v Speaker 1>if you're a big fat lying shoe, are it would work? Okay?

0:40:03.640 --> 0:40:28.799
<v Speaker 1>You know? Yeah, so Chuck we Um, you mentioned that

0:40:28.880 --> 0:40:33.000
<v Speaker 1>like eight percent or something of all senses are considered counterfeit.

0:40:33.120 --> 0:40:35.359
<v Speaker 1>I'm it was probably. I would think it's even higher

0:40:35.440 --> 0:40:39.840
<v Speaker 1>than that. Like big museums, big time museums were collecting

0:40:39.920 --> 0:40:44.040
<v Speaker 1>these or received them through donations of like famous adventurers

0:40:44.120 --> 0:40:48.799
<v Speaker 1>or collectors widows. Um. Which is a moral issue. It

0:40:48.960 --> 0:40:50.920
<v Speaker 1>is these days. It didn't used to be. It was

0:40:50.960 --> 0:40:54.160
<v Speaker 1>just like oh, cool shrunken head, right, Oh cool mummy. Right.

0:40:54.320 --> 0:40:58.120
<v Speaker 1>But now there is this question of repatriation. Like we

0:40:58.280 --> 0:41:01.640
<v Speaker 1>remember in the Total Pole episode we talked about George H. W.

0:41:01.880 --> 0:41:06.600
<v Speaker 1>Bush signing the Grave Repatriation Actor Native Americans. So this

0:41:06.680 --> 0:41:08.000
<v Speaker 1>is a this is a big issue, and it has

0:41:08.040 --> 0:41:10.879
<v Speaker 1>been on since like the eighties or nineties, I would say, um,

0:41:10.960 --> 0:41:13.000
<v Speaker 1>And now all of a sudden, all these museums who

0:41:13.000 --> 0:41:16.799
<v Speaker 1>were used to making gobs of cash off of displaying

0:41:17.200 --> 0:41:21.680
<v Speaker 1>shrunken heads are like, oh, we're kind of on morally

0:41:21.800 --> 0:41:26.560
<v Speaker 1>gray ground here, which is really like we're on immoral ground.

0:41:26.600 --> 0:41:29.359
<v Speaker 1>So what do we do with this? Well, some people

0:41:29.400 --> 0:41:32.799
<v Speaker 1>are returning them. Some museums have returned them, and that

0:41:33.120 --> 0:41:35.640
<v Speaker 1>I guess solves that problem other ones, I guess. I

0:41:35.640 --> 0:41:38.600
<v Speaker 1>mean they're testing them now a lot. In fact, this

0:41:38.680 --> 0:41:42.680
<v Speaker 1>week they got the first DNA successful DNA tests from

0:41:42.680 --> 0:41:51.080
<v Speaker 1>a shrunken head. Ah. Who did it turn out to be? Uh?

0:41:51.280 --> 0:41:54.000
<v Speaker 1>It was published in this week's issue of or Maybe

0:41:54.040 --> 0:41:58.719
<v Speaker 1>It's a monthly quarterly Archaeological and Anthropological Sciences, and it

0:41:58.760 --> 0:42:00.719
<v Speaker 1>was on display. The head was on display at a

0:42:00.800 --> 0:42:04.960
<v Speaker 1>museum and Tel Aviv, and UH, a senior lecturer at

0:42:04.960 --> 0:42:09.480
<v Speaker 1>a veterinary school, which I thought was interesting, tested this

0:42:09.560 --> 0:42:14.080
<v Speaker 1>thing and authenticated it as real human skin and uh

0:42:14.080 --> 0:42:20.600
<v Speaker 1>probably and died in South America, probably of Afro Ecuadorian descent. Wow,

0:42:20.880 --> 0:42:24.240
<v Speaker 1>so we knew it was real anyway. But with DNA

0:42:24.520 --> 0:42:28.560
<v Speaker 1>now it's like, all right, it's and now we can

0:42:28.560 --> 0:42:31.000
<v Speaker 1>tell well and now you can test though at least

0:42:31.000 --> 0:42:33.880
<v Speaker 1>these museums can to see if they're forgeries. If they're forgeries,

0:42:33.880 --> 0:42:36.840
<v Speaker 1>I guess there's no harm in keeping them no on display,

0:42:36.880 --> 0:42:39.080
<v Speaker 1>They're probably not gonna draw the visitors in like a

0:42:39.160 --> 0:42:45.160
<v Speaker 1>real stance it would, right, But UM, the the Smithsonian's

0:42:45.400 --> 0:42:49.320
<v Speaker 1>um oh, which one was at the National Museum of

0:42:49.360 --> 0:42:52.759
<v Speaker 1>the American Indian led the way in repatriating stances to

0:42:52.840 --> 0:42:58.080
<v Speaker 1>the shore in UH. I think, and then other museums

0:42:58.080 --> 0:43:01.200
<v Speaker 1>are thinking of doing it, think very publicly and very

0:43:01.239 --> 0:43:04.480
<v Speaker 1>hard about it. Like the Pitt Rivers Museum in England

0:43:04.880 --> 0:43:08.680
<v Speaker 1>has a pretty substantial collection. There was a lot of

0:43:08.719 --> 0:43:13.000
<v Speaker 1>like basically grave robbing and looting of cultures in the

0:43:13.120 --> 0:43:17.120
<v Speaker 1>nineteenth and twentieth centuries that were funded by museums. They

0:43:17.160 --> 0:43:19.920
<v Speaker 1>now have these collections that everybody was cool with that

0:43:20.200 --> 0:43:22.000
<v Speaker 1>all of a sudden the public is not so cool with.

0:43:22.480 --> 0:43:24.640
<v Speaker 1>So maybe we should give that stuff back because these

0:43:24.640 --> 0:43:28.600
<v Speaker 1>are human remains, and Santa's in particular are called um

0:43:28.920 --> 0:43:33.719
<v Speaker 1>quasi objects because there because of the transformation they go through,

0:43:34.200 --> 0:43:38.640
<v Speaker 1>they're not just human remains. They're also cultural artifacts. But

0:43:39.360 --> 0:43:41.160
<v Speaker 1>at the end of the day, they're human remains. And

0:43:41.200 --> 0:43:43.440
<v Speaker 1>really they should probably go back to what's now the

0:43:43.440 --> 0:43:46.880
<v Speaker 1>Shore Federation, which was established in the nineteen fifties and

0:43:46.920 --> 0:43:50.080
<v Speaker 1>supposedly since then there hasn't been a Santa. But that

0:43:50.080 --> 0:43:54.719
<v Speaker 1>that film from nineteen sixty one kind of undermines that idea. Yeah,

0:43:54.719 --> 0:43:56.560
<v Speaker 1>and didn't you point out to that um the uh

0:43:57.080 --> 0:43:59.800
<v Speaker 1>during the boom in in the trade of the shrunken

0:43:59.800 --> 0:44:05.200
<v Speaker 1>heads that people would rob Ecuadorian morgues of their heads

0:44:05.560 --> 0:44:09.880
<v Speaker 1>to to make these. So that's certainly hinky, yeah, to

0:44:09.920 --> 0:44:12.759
<v Speaker 1>say the least. Yeah, So I guess the moral of

0:44:12.800 --> 0:44:15.879
<v Speaker 1>this entire episode is if you have a shrunken head,

0:44:16.320 --> 0:44:18.560
<v Speaker 1>you should probably give it back. That's right. And didn't

0:44:18.560 --> 0:44:20.759
<v Speaker 1>the Christians stop all this? Aren't they to blame or

0:44:20.800 --> 0:44:23.799
<v Speaker 1>to be credited with? Yea, Christian missionaries are the ones

0:44:23.840 --> 0:44:27.200
<v Speaker 1>who kind of brought the shoe are more into Ecuadorian

0:44:27.280 --> 0:44:32.439
<v Speaker 1>society and um got their their culture into this Shoe

0:44:32.560 --> 0:44:36.600
<v Speaker 1>r Federation and they stopped worrying with within themselves too. Yes,

0:44:36.719 --> 0:44:39.319
<v Speaker 1>but there are still rumors and will end it on

0:44:39.400 --> 0:44:44.000
<v Speaker 1>this one as recently as nine six. So like everybody's like,

0:44:44.320 --> 0:44:47.720
<v Speaker 1>if you're a shoe are supposedly you don't shrink heads anymore,

0:44:48.000 --> 0:44:51.319
<v Speaker 1>but you know exactly how to do it. Under the

0:44:51.400 --> 0:44:54.920
<v Speaker 1>right circumstances, you would do it right, But everything's just

0:44:55.000 --> 0:44:56.880
<v Speaker 1>been so cool for so long you don't have to

0:44:56.880 --> 0:45:01.399
<v Speaker 1>do it. But supposedly in the nineteen nineties six uh

0:45:01.600 --> 0:45:05.440
<v Speaker 1>Senapa war, I believe is what it was between Peru

0:45:05.520 --> 0:45:10.680
<v Speaker 1>and Ecuador. Ecuadorian soldiers who were sho are modern soldiers. Yes,

0:45:10.960 --> 0:45:13.680
<v Speaker 1>so there was a rumor that they were making santsa

0:45:13.840 --> 0:45:17.160
<v Speaker 1>out of the heads of Peruvian soldiers that they killed

0:45:17.239 --> 0:45:20.160
<v Speaker 1>during this war. Yeah. I wonder if they followed the

0:45:20.160 --> 0:45:24.000
<v Speaker 1>whole process, the year long deal with the celebrations, or

0:45:24.000 --> 0:45:26.000
<v Speaker 1>if it was more modernized, like I'm just gonna do

0:45:26.040 --> 0:45:28.640
<v Speaker 1>this for the old old school guys. I don't know,

0:45:28.800 --> 0:45:32.600
<v Speaker 1>keep the the culture alive. Well, the idea that it

0:45:32.640 --> 0:45:35.400
<v Speaker 1>happened during the Senate War has been largely pooh pooed.

0:45:35.920 --> 0:45:38.560
<v Speaker 1>But I don't know if they did. I don't know

0:45:38.600 --> 0:45:40.839
<v Speaker 1>how they did it, but I'll bet that all of

0:45:40.920 --> 0:45:43.919
<v Speaker 1>the other people in their platoon were really scared of them,

0:45:44.200 --> 0:45:48.800
<v Speaker 1>probably so. So that's it for headshrinking. Literally, there's nothing

0:45:48.840 --> 0:45:51.360
<v Speaker 1>more to say about. No, I can't think of anything.

0:45:52.280 --> 0:45:54.919
<v Speaker 1>I even looked. If you want to see a bunch

0:45:54.960 --> 0:45:57.200
<v Speaker 1>of pictures of shrunken heads and stuff like that, you

0:45:57.239 --> 0:46:00.799
<v Speaker 1>can look at my article on how stuff works dot

0:46:00.840 --> 0:46:05.359
<v Speaker 1>com by typing in shrunken heads in the handy search

0:46:05.400 --> 0:46:07.440
<v Speaker 1>bar how stuff works dot Com. That's how I found it,

0:46:07.560 --> 0:46:10.200
<v Speaker 1>and that brings up not listener mail as I understand it.

0:46:10.280 --> 0:46:15.600
<v Speaker 1>Right now, Josh, you know what it's time for say

0:46:15.600 --> 0:46:26.400
<v Speaker 1>it Edge. That's right, Josh. This is the point that

0:46:26.440 --> 0:46:29.480
<v Speaker 1>we do every few months where we thank fans for

0:46:29.600 --> 0:46:34.279
<v Speaker 1>sending tokens of their appreciation in and many of them

0:46:34.320 --> 0:46:36.239
<v Speaker 1>are trying to get a small plug of their own,

0:46:36.280 --> 0:46:38.400
<v Speaker 1>which we don't mind doing as long as it's on

0:46:38.440 --> 0:46:40.960
<v Speaker 1>the up and up. And so here we go. We'll

0:46:40.960 --> 0:46:43.200
<v Speaker 1>just tag team this. Listen up for your name, and

0:46:43.239 --> 0:46:46.120
<v Speaker 1>if we forgot you, please remind us and you will

0:46:46.160 --> 0:46:50.760
<v Speaker 1>be on the next edition. Uh. Susannah from Archie Comics

0:46:50.880 --> 0:46:53.600
<v Speaker 1>knows that I was an Archie comic fan from the

0:46:53.600 --> 0:46:55.879
<v Speaker 1>show and that you made fun of me for that,

0:46:56.239 --> 0:46:59.400
<v Speaker 1>and so she sent us a load of stuff Archie

0:47:00.080 --> 0:47:04.560
<v Speaker 1>boxer shorts and comics and depends I showed it to

0:47:04.600 --> 0:47:08.040
<v Speaker 1>you and you didn't want it. Chuck. You also got

0:47:08.040 --> 0:47:10.880
<v Speaker 1>both of the gift cards from George from Guitar Center

0:47:10.920 --> 0:47:13.920
<v Speaker 1>in Austin, Texas. George, I appreciate that, yeah, man, but

0:47:14.080 --> 0:47:15.560
<v Speaker 1>I knew that Chuck would put it too a lot

0:47:15.600 --> 0:47:17.439
<v Speaker 1>better use than I would, so he got that one.

0:47:17.840 --> 0:47:21.080
<v Speaker 1>You could have got like a like a guitar sent

0:47:21.120 --> 0:47:24.640
<v Speaker 1>her T shirt. Alright, thank you, George. I used them

0:47:24.640 --> 0:47:29.360
<v Speaker 1>both already. Vanessa, you sent us germ inspired plushies and

0:47:29.400 --> 0:47:32.359
<v Speaker 1>they're these little zippered pouches that look like germs. Yeah,

0:47:32.400 --> 0:47:36.040
<v Speaker 1>two of my nieces are crazy those. Yeah I should, uh,

0:47:36.120 --> 0:47:39.000
<v Speaker 1>I should donate those to a small child. Uh. Germ

0:47:39.120 --> 0:47:41.080
<v Speaker 1>usa dot com is where you can find those, and

0:47:41.120 --> 0:47:44.960
<v Speaker 1>she donates of sales to St. Jude's Children's Hospital. So

0:47:45.000 --> 0:47:46.839
<v Speaker 1>that is very much worthy. And if you are red

0:47:46.880 --> 0:47:50.359
<v Speaker 1>gifting them to really kind of complete the whole thing,

0:47:50.600 --> 0:47:52.359
<v Speaker 1>cough into it first and then zip it up real

0:47:52.480 --> 0:47:55.360
<v Speaker 1>quick and then give it to the little plush germs.

0:47:55.480 --> 0:47:59.040
<v Speaker 1>That's good. Look in the show. Sure, culture, I think sure? Uh,

0:47:59.400 --> 0:48:01.920
<v Speaker 1>Liz it a bit sweets dot Com send us some

0:48:01.960 --> 0:48:05.400
<v Speaker 1>more chocolate switch, Thank you, Liz. But she owed it

0:48:05.440 --> 0:48:09.200
<v Speaker 1>to us after the Molecular Gastronomy podcast. It was in return. Remember, yeah,

0:48:09.239 --> 0:48:10.799
<v Speaker 1>are we one up on her now or she even

0:48:10.800 --> 0:48:14.200
<v Speaker 1>were even now? Okay, but we got a good deal

0:48:14.280 --> 0:48:16.520
<v Speaker 1>going with her, so let's just keep this up. So

0:48:16.560 --> 0:48:19.160
<v Speaker 1>thanks a little bit sweets dot com. That is l

0:48:19.200 --> 0:48:22.680
<v Speaker 1>I D D A B I T sweets dot com.

0:48:22.680 --> 0:48:25.920
<v Speaker 1>And it's so good. That's true, Chuck. I mean we're

0:48:25.920 --> 0:48:27.680
<v Speaker 1>not just plugging it. I mean every time we get

0:48:27.680 --> 0:48:30.200
<v Speaker 1>a package from her. I just delighted. Yes in fat

0:48:30.239 --> 0:48:34.400
<v Speaker 1>her farmer, I'll send us unicorn tiers from unicorn tiers

0:48:34.480 --> 0:48:38.279
<v Speaker 1>dot org. And uh my unicorn tiers were tears of joy.

0:48:38.600 --> 0:48:41.960
<v Speaker 1>Apparently there are different kinds of unicorn tiers. Really, yes,

0:48:42.000 --> 0:48:45.600
<v Speaker 1>mine were tears of joy tears. Jody sent us in

0:48:45.680 --> 0:48:48.480
<v Speaker 1>Geo coins from her gcation experience. It was very nice.

0:48:48.480 --> 0:48:50.960
<v Speaker 1>Oh yeah, that's right, no plugg there, just a kind deed.

0:48:51.600 --> 0:48:54.960
<v Speaker 1>Matt Lively sent us a sketch book Grandma's Big Breakfast

0:48:54.960 --> 0:48:58.560
<v Speaker 1>and other drawings. Is that the one with the everybody

0:48:58.560 --> 0:49:01.000
<v Speaker 1>made a little squiggle and he draw from it? I believe,

0:49:01.040 --> 0:49:04.280
<v Speaker 1>So okay, thanks Matt, it's very neat. We got something

0:49:04.320 --> 0:49:07.920
<v Speaker 1>from Jenna Dalmas and Jenna was on the co ed

0:49:08.000 --> 0:49:11.160
<v Speaker 1>trip to Guatemala with Jerry. Is it Gina? It is

0:49:11.239 --> 0:49:16.279
<v Speaker 1>Jenna spell Gina, and Jerry told me how to pronounce it,

0:49:16.320 --> 0:49:19.200
<v Speaker 1>and she sent a CD. She's a musician, and she

0:49:19.280 --> 0:49:21.880
<v Speaker 1>sent us some c D s and T shirts and

0:49:21.920 --> 0:49:24.960
<v Speaker 1>you can support her at Jenna Dalmas dot com. But

0:49:25.040 --> 0:49:27.440
<v Speaker 1>that is g I n A D A l m

0:49:27.440 --> 0:49:29.480
<v Speaker 1>A s dot com. And I haven't listened to c

0:49:29.560 --> 0:49:31.359
<v Speaker 1>D yet because I just got it, but I'm gonna

0:49:31.400 --> 0:49:33.520
<v Speaker 1>check it out. Looks like some sort of all country

0:49:33.520 --> 0:49:36.120
<v Speaker 1>type of thing, which I did. So do you remember

0:49:36.640 --> 0:49:40.680
<v Speaker 1>those competing gross stories, the paramedic and the ear nurse?

0:49:40.840 --> 0:49:44.279
<v Speaker 1>Who are I think married? Um? And we did. We

0:49:44.440 --> 0:49:47.120
<v Speaker 1>judged which story was grosser, fish in the butt yes

0:49:47.320 --> 0:49:50.399
<v Speaker 1>or intestines pushed back in and we voted intestines. Well,

0:49:50.520 --> 0:49:54.560
<v Speaker 1>Matt and Anna, whose stories those worse than us? Thank

0:49:54.600 --> 0:49:59.880
<v Speaker 1>you beers, so thank you for the beers. Johnny Spanish,

0:50:00.120 --> 0:50:02.640
<v Speaker 1>I doubt if that's his real name. He sent Uh,

0:50:02.680 --> 0:50:06.560
<v Speaker 1>he does Discover Spanish. There's a podcast actually called Discover

0:50:06.680 --> 0:50:09.279
<v Speaker 1>Spanish and it teaches you Spanish. And he sent us

0:50:09.320 --> 0:50:14.000
<v Speaker 1>a CD set from Language Treks And um, I haven't

0:50:14.000 --> 0:50:15.480
<v Speaker 1>listened to it yet, but if long wanted to learn

0:50:15.480 --> 0:50:18.319
<v Speaker 1>Spanish and I didn't want to throw down for it's

0:50:18.440 --> 0:50:21.560
<v Speaker 1>Rosetta Stone. Yeah, so I'm gonna I'm gonna try. Why

0:50:21.719 --> 0:50:25.759
<v Speaker 1>was it pricey? Yeah? So I'm gonna got it now

0:50:25.800 --> 0:50:29.080
<v Speaker 1>for free from Johnny Spanish. Yes, he's gonna teach you

0:50:29.120 --> 0:50:31.320
<v Speaker 1>to say stuff that you're not supposed to be saying.

0:50:31.440 --> 0:50:35.160
<v Speaker 1>Probably so. Carrie and Ryan sent us a lovely photo

0:50:35.280 --> 0:50:39.839
<v Speaker 1>of woods on fire. She teaches back country landscape photography

0:50:40.000 --> 0:50:43.719
<v Speaker 1>at a community calls in DuPont, Washington, and you can

0:50:43.719 --> 0:50:46.439
<v Speaker 1>go check out her stuff at photos by carry dot

0:50:46.480 --> 0:50:50.439
<v Speaker 1>com photos by k E R R I E dot com.

0:50:50.560 --> 0:50:53.920
<v Speaker 1>All one word, Josh, we got some beef jerky. I know,

0:50:54.200 --> 0:50:57.960
<v Speaker 1>this was awesome. It was so good. I almost finished

0:50:57.960 --> 0:50:59.880
<v Speaker 1>it all on the way home. And it was a slab.

0:51:00.120 --> 0:51:02.279
<v Speaker 1>Yeah it was. It was like my bucket of beer,

0:51:02.320 --> 0:51:05.000
<v Speaker 1>but it was beef jerkey. It was Bud's beef jerkey

0:51:05.000 --> 0:51:09.680
<v Speaker 1>from northern California. And Mike Geotas or Guiotas sent us

0:51:09.760 --> 0:51:12.960
<v Speaker 1>that And did he send us anything else? I don't,

0:51:13.000 --> 0:51:15.520
<v Speaker 1>I don't. I think it was just. I mean that's plenty,

0:51:16.000 --> 0:51:17.279
<v Speaker 1>but at the first some reason I thought that was

0:51:17.320 --> 0:51:19.480
<v Speaker 1>beer that went with it or just and Mike, if

0:51:19.480 --> 0:51:22.160
<v Speaker 1>you want to keep that coming, if you can stagger

0:51:22.239 --> 0:51:23.880
<v Speaker 1>him so I get a new one every day, that

0:51:23.920 --> 0:51:27.919
<v Speaker 1>would help me a lot. What's next, Uh, let's see.

0:51:27.920 --> 0:51:32.160
<v Speaker 1>Allison and Fraser from Victoria, British Columbia sent us the

0:51:32.400 --> 0:51:34.320
<v Speaker 1>s Y S K Army T shirt. This was a

0:51:35.640 --> 0:51:39.719
<v Speaker 1>an entrant into our contest that we had some time back, which,

0:51:39.760 --> 0:51:41.840
<v Speaker 1>by the way, I think we should have another teacher contest.

0:51:41.880 --> 0:51:43.440
<v Speaker 1>What do you think I was thinking that just the

0:51:43.480 --> 0:51:46.080
<v Speaker 1>other day. Actually, all right, and there's um didn't win,

0:51:46.440 --> 0:51:49.600
<v Speaker 1>but it's awesome and we've got our versions of it.

0:51:49.640 --> 0:51:51.640
<v Speaker 1>We can wear them are out now. Yeah they're Canadian.

0:51:51.880 --> 0:51:54.240
<v Speaker 1>It might have won, but they were not allowed because

0:51:54.840 --> 0:51:58.120
<v Speaker 1>of of silly rules. Yes they couldn't. They couldn't even enter.

0:51:58.680 --> 0:52:00.880
<v Speaker 1>But they're in the image gallery and they made the

0:52:00.880 --> 0:52:03.719
<v Speaker 1>shirt anyway inside to us. So thank you very much,

0:52:03.760 --> 0:52:06.040
<v Speaker 1>you guys. And finally I want to give a personal

0:52:06.040 --> 0:52:11.080
<v Speaker 1>thanks to Dr Gabriel Bird, dentist of Norman, Oklahoma, because,

0:52:11.160 --> 0:52:14.360
<v Speaker 1>as you know, Josh, I am potentially looking at braces

0:52:14.400 --> 0:52:18.160
<v Speaker 1>and jaw surgery for my messed up bite that is

0:52:18.200 --> 0:52:22.160
<v Speaker 1>weakening my teeth. You're like Lisa Simpson projected like ten

0:52:22.239 --> 0:52:25.520
<v Speaker 1>years out. Awful, man, so awful. And I posted on

0:52:25.520 --> 0:52:27.400
<v Speaker 1>Facebook one day about people that had experience with this,

0:52:27.560 --> 0:52:31.440
<v Speaker 1>and Doc Bird uh said, Hey, dude, I'm a dentist

0:52:31.440 --> 0:52:34.359
<v Speaker 1>in Oklahoma. Call me. So I did, and we spent

0:52:34.400 --> 0:52:35.759
<v Speaker 1>like an hour on the phone and he gave me

0:52:35.800 --> 0:52:38.799
<v Speaker 1>all sorts of like awesome tips and advice on what

0:52:38.920 --> 0:52:41.880
<v Speaker 1>to look for in my appointment, and uh, we're Facebook

0:52:41.880 --> 0:52:45.239
<v Speaker 1>buddies now and it was very yeah, very kind of him.

0:52:45.320 --> 0:52:48.720
<v Speaker 1>So if you're in the Norman, Oklahoma area, highly recommend

0:52:48.840 --> 0:52:53.440
<v Speaker 1>Dr Gabriel Bird and he's quite a dream boat. And

0:52:53.440 --> 0:52:56.759
<v Speaker 1>then finally we have about ten more shoutouts. Um, We've

0:52:56.800 --> 0:52:59.480
<v Speaker 1>got a juma and other stories from Tyler Davis. He

0:52:59.560 --> 0:53:01.880
<v Speaker 1>sent us a self published book which is pretty awesome.

0:53:02.200 --> 0:53:06.280
<v Speaker 1>Got a nice origami crane from Jordan's Hatswell in South Australia.

0:53:06.680 --> 0:53:08.680
<v Speaker 1>We got a letter from Courtney B who is an

0:53:08.760 --> 0:53:12.799
<v Speaker 1>archaeologist in Alama Gordo, New Mexico. Thank you. We got

0:53:12.840 --> 0:53:15.719
<v Speaker 1>a very nice letter from Sam W and Sam, tell

0:53:15.760 --> 0:53:18.400
<v Speaker 1>your dad thank you for introducing you to the podcast

0:53:18.719 --> 0:53:22.239
<v Speaker 1>from us please. We got a valentine from Vlada. I

0:53:22.239 --> 0:53:24.319
<v Speaker 1>don't know if we ever thank Flada for that one.

0:53:24.360 --> 0:53:28.160
<v Speaker 1>I found it in some postcards. We got a postcard

0:53:28.160 --> 0:53:31.799
<v Speaker 1>from Grenada from Emily. Postcard from Hell Cayman Islands from

0:53:31.800 --> 0:53:35.600
<v Speaker 1>famous Tracy who we know very well. Postcard from Gisborne,

0:53:35.640 --> 0:53:39.640
<v Speaker 1>New Zealand from Susan p. Postcard of Benjamin Smythe on

0:53:39.719 --> 0:53:42.480
<v Speaker 1>the UC Berkeley campus. Cool. Have you heard of this guy?

0:53:42.840 --> 0:53:45.720
<v Speaker 1>He's just holding a sign that says you're perfect. It's nice.

0:53:46.080 --> 0:53:49.800
<v Speaker 1>Positive dude, he's wrong, but that's nice. Uh, And that

0:53:49.800 --> 0:53:52.759
<v Speaker 1>that came from Magnolia. Thanks Magnolia got a postcard from

0:53:52.800 --> 0:53:56.440
<v Speaker 1>Michelle w in Leiden, Holland, and then a postcard of

0:53:56.480 --> 0:54:00.480
<v Speaker 1>a Garotte execution in the Philippines at the turn of

0:54:00.480 --> 0:54:04.200
<v Speaker 1>the century from Cecile, who's a doctor in Manila. It's

0:54:04.280 --> 0:54:06.480
<v Speaker 1>like a guy wearing a bag over his head and

0:54:06.560 --> 0:54:10.440
<v Speaker 1>there's like a machine that looks kind of like a press,

0:54:11.239 --> 0:54:16.560
<v Speaker 1>but it's vertical. No, it's horizontal rather than vertical, and

0:54:16.719 --> 0:54:19.799
<v Speaker 1>he's being executed. Some guys are standing around, but the

0:54:19.960 --> 0:54:23.239
<v Speaker 1>executed is just sitting there holding his hat like I'm

0:54:23.280 --> 0:54:25.160
<v Speaker 1>just gonna hang onto my hat while they kill me.

0:54:25.200 --> 0:54:26.719
<v Speaker 1>Did you do you still have that? Yeah? I don't

0:54:26.719 --> 0:54:27.960
<v Speaker 1>think I saw that. I want to see that. Yeah,

0:54:28.000 --> 0:54:31.320
<v Speaker 1>it's pretty serious. But thank you everybody for all that stuff,

0:54:31.360 --> 0:54:34.160
<v Speaker 1>And thank you to everybody who has ever sent anything

0:54:34.320 --> 0:54:37.400
<v Speaker 1>that we forgot. If we did, it was a total oversight.

0:54:37.440 --> 0:54:39.479
<v Speaker 1>It has nothing to do with how we feel about

0:54:39.520 --> 0:54:41.920
<v Speaker 1>what you sent us. Send us an email and say, jerks,

0:54:42.000 --> 0:54:44.640
<v Speaker 1>I sent you this. How could you not thank me?

0:54:44.960 --> 0:54:49.839
<v Speaker 1>I love you anyway? Signed you Okay, You can send

0:54:49.840 --> 0:55:01.160
<v Speaker 1>that email to Stuff Podcast at how stuff works dot com.

0:55:01.200 --> 0:55:03.719
<v Speaker 1>For more on this and thousands of other topics, visit

0:55:03.800 --> 0:55:05.719
<v Speaker 1>how stuff works dot com. M