WEBVTT - Sexbots: From Objectification to Therapeutic Surrogates

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from housetop works

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<v Speaker 1>dot com. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and my name is Christians Sager. So, hey,

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<v Speaker 1>if this is an episode that you are listening to,

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<v Speaker 1>maybe with your kids, or maybe you're concerned about the

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<v Speaker 1>company that you're listening to it, and we should just

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<v Speaker 1>let you know up front, this is gonna be a

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<v Speaker 1>little bit of a more graphic episode of Stuff to

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<v Speaker 1>Blow Your Mind. Be uh, based on the title. You

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<v Speaker 1>probably know that already, but we just wanted to give

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<v Speaker 1>you a heads up because we know that a lot

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<v Speaker 1>of families right into us and say, hey, I really

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<v Speaker 1>like listening to the show. I listened to it on

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<v Speaker 1>the way to school in the morning with my daughter. Um,

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<v Speaker 1>this might not be the episode to do that. Yeah,

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<v Speaker 1>you might give this one a skip in that case.

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<v Speaker 1>Now that being said, we're we're gonna tackle the topic

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<v Speaker 1>of sex spots in this episode, and we are, as usual,

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<v Speaker 1>we're going to do our best to to demystify the

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<v Speaker 1>topic of bit. We're gonna floor. Yes, we're gonna talk

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<v Speaker 1>about some of the in many cases trashy er um.

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<v Speaker 1>Examples of this show up in our science fiction. We're

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<v Speaker 1>going to talk about some definite opposition to the idea

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<v Speaker 1>of sex spots, but we're also going to explore some

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<v Speaker 1>territory that I was really fascinated with that where where

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<v Speaker 1>we see a more positive vision of what a sex

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<v Speaker 1>spot or sexual interaction between humans and machines might consist,

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<v Speaker 1>of visions of this that are beneficial, even therapeutic. Yeah, exactly.

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<v Speaker 1>I think that's the real hook here, and the thing

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<v Speaker 1>that I didn't know a lot about going into the research,

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<v Speaker 1>which is that there are a lot of uh of

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<v Speaker 1>these robots being built, and there's a lot of research

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<v Speaker 1>going into their construction that's healing basically for human beings

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<v Speaker 1>in a variety of ways. And we'll get into that now.

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<v Speaker 1>Before we get into the science, we should just take

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<v Speaker 1>a few moments to talk about some of the examples

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<v Speaker 1>that we've seen, and there are many different examples of

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<v Speaker 1>sex spots in science fiction. I mean, whenever we start

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<v Speaker 1>thinking thinking about artificial humans, and certainly we've dreamed about

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<v Speaker 1>artificial humans since ancient times and they factored into our

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<v Speaker 1>many of our myth cycles. We we inherently deal with

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<v Speaker 1>our anxiety about technology and our anxiety about human nature

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<v Speaker 1>in dreaming up these various examples. So a few that

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<v Speaker 1>come to mind. There's a wonderful novel titled The Wind

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<v Speaker 1>Up Girl. Uh, and this was by Paulo Bacadalupe. And

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<v Speaker 1>this is this coming concerned you know, sort of your

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<v Speaker 1>sort of your typical sex bot scenario. We have a

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<v Speaker 1>pleasure body of some kind, a feminine robot that is

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<v Speaker 1>made for male pleasure, that escapes, goes rogue, you know,

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<v Speaker 1>has a has a struggle for independence. It's a really

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<v Speaker 1>good book. Uh, but it does explore kind of a

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<v Speaker 1>classic trope here that is a very common trope in

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<v Speaker 1>sci fi now now that I think about it, and

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<v Speaker 1>especially looking at a lot of our examples here with

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<v Speaker 1>things that are really kind of popular right now, like

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<v Speaker 1>Humans or Westward Old, right, like the other shows that

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<v Speaker 1>are all exploring that same idea. Yeah, both great shows.

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<v Speaker 1>And you can and it's obvious why this is such

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<v Speaker 1>a powerful trope because you get to explore not only

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<v Speaker 1>are concerns about technology and the future of technology, but

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<v Speaker 1>also about about what it means to be to be

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<v Speaker 1>female in today's world and and uh and in various

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<v Speaker 1>feminine issues that you can explore through this, Uh, this

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<v Speaker 1>fantastic vision. Yeah. The other recent one that really gripped

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<v Speaker 1>a lot of people's attention. I thought it was maybe

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<v Speaker 1>the best movie that came out that year was XM

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<v Speaker 1>Gonna Yes. Alex Garland's XM Gonna Wow. Uh definitely Uh

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<v Speaker 1>talked about the issues surrounding sex spots, but was more

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<v Speaker 1>about I guess the like emotional availability of AI. And

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<v Speaker 1>this is something that like we've actually off air been

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<v Speaker 1>kind of talking about, like how it relates to this

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<v Speaker 1>topic is um For instance, that Spike Jones movie Her,

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<v Speaker 1>which I haven't seen but I don't think actually features

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<v Speaker 1>a robot in it, but it sort of the same idea.

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<v Speaker 1>It's like, can an artificial intelligence convince you that it's

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<v Speaker 1>real enough that you have you're an emotionally engaging relationship

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<v Speaker 1>with it. Yeah, this is, of course, is the whole

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<v Speaker 1>topic unto itself, Like to what degree we in do

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<v Speaker 1>you a non living thing with life, even if it's

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<v Speaker 1>not a robot, even if it is a doll or

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<v Speaker 1>a toy painting. I mean, we have this fabulous ability

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<v Speaker 1>to anthropomorphize just about anything. Yea to have it lead

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<v Speaker 1>you put a smiley face on something and it will

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<v Speaker 1>create we will instantly have this smidgeon at least a

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<v Speaker 1>smidgeon of investment in that thing as a person. Well,

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<v Speaker 1>and that goes way back. You've got notes here to

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<v Speaker 1>the Greek myth of Hefestus, right, or as I usually

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<v Speaker 1>call him, Vulcan, because I think that's Vulcans. What the

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<v Speaker 1>Roman version of that? Yeah, if you have Vulcans, the

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<v Speaker 1>Roman version and uh yeah, and if you've ever rolled

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<v Speaker 1>through Birmingham, Alabama, they have a big statue of Vulcan. Wait,

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<v Speaker 1>is that right? That's true? Yeah, yeah, yeah, because it

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<v Speaker 1>was like a steal working town. Okay, so, uh so

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<v Speaker 1>Vulcan plays a role in in my personal history as well.

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<v Speaker 1>But yeah, this in myth. He created a series of

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<v Speaker 1>life sized golden maids, among various other models. So he

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<v Speaker 1>was kind of mad scientist of Greek and Roman myth.

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<v Speaker 1>But you can see they're like going that far back

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<v Speaker 1>that we human beings were thinking about in our culture

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<v Speaker 1>and our storytelling, like how we were going to try

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<v Speaker 1>to replicate the human experience in machines or in I

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<v Speaker 1>believe the terminology that was used referring to Vulcan and

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<v Speaker 1>Hephestus was biotechnique. Yeah, yeah, that's right, And there's a

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<v Speaker 1>wonderful Ian magazine article on that, and I'll try to

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<v Speaker 1>include a link to that and some of the other

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<v Speaker 1>articles who were mentioning here in the landing page for

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<v Speaker 1>this episode of Stuff to Blow your Mind dot Com. Also,

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<v Speaker 1>obviously many people out there probably thinking of Darryl Hannah's

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<v Speaker 1>character Priss from Blade Runner, which is referred to as

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<v Speaker 1>a basic pleasure model. Although so it's funny. I was

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<v Speaker 1>reading an Ionine article yesterday that's all about what what

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<v Speaker 1>we're talking about right now, the fictionalized versions of sex spots.

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<v Speaker 1>There's a lot of argumentation in the commentary about whether

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<v Speaker 1>Priss counted because replicants are technically organic individuals. I think

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<v Speaker 1>she counts. Yeah, yeah, there there's that whole Once you

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<v Speaker 1>get into the whole android replicate thing, it gets a

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<v Speaker 1>little a little hazy. Now that anybody out there is

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<v Speaker 1>a fan of Rick and Morty, there was an episode

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<v Speaker 1>titled Raising gas Orpazorp that included a sex spot that

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<v Speaker 1>I haven't seen that one. Yeah, that that Morty ends

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<v Speaker 1>up acquiring and has a brief addiction to. So we

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<v Speaker 1>might come back to to that vision of a sex

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<v Speaker 1>spot here in the future. But that kind of leads

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<v Speaker 1>us into some of the more exploitive visions. I guess

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<v Speaker 1>you can say, the sort of heavy metal visions of

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<v Speaker 1>the sex spot. Um, what what was the name of

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<v Speaker 1>the artist that you, uh, you sent me yesterday? There's

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<v Speaker 1>this guy. So heavy Metal Magazine is what we're referring to,

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<v Speaker 1>which is if if you're unfamiliar with it, it is

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<v Speaker 1>an American magazine that specializes in comics that are sort

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<v Speaker 1>of like R rated fantasy sci fi comics. Uh. And

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<v Speaker 1>the cover art is usually pretty salacious. And Robert found

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<v Speaker 1>this one artist who has done quite a number of

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<v Speaker 1>covers for them that specializes in sexualized female robots. Oh yeah,

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<v Speaker 1>this would be, of course, be a Japanese artist, Hajimie

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<v Speaker 1>sore Yama. Okay, yeah, and this is this is one

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<v Speaker 1>of the Remember when I first got online, really the

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<v Speaker 1>first year of college, last year of high school, I

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<v Speaker 1>ended up introducing myself to a number of fantasy artists

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<v Speaker 1>that that I was instantly taken with. And uh and

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<v Speaker 1>I remember encountering this guy's work and it's it's eye catching,

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<v Speaker 1>but it's all of like sexy robot pin up dolls,

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<v Speaker 1>like that's his his thing, and that's certainly a vision

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<v Speaker 1>of the sex spot, the fimbot that you know, whatever

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<v Speaker 1>you want to call them, whatever they're calling your particular

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<v Speaker 1>uh sci fi property that we see time and time again. Um,

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<v Speaker 1>like a property that I think back to is NS

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<v Speaker 1>Cherry two thousand starring Melanie Griffith. I have never seen that,

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<v Speaker 1>and I, uh, you know, I've always kind of heard

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<v Speaker 1>about it on the fringe of things, but yeah, it

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<v Speaker 1>really hit my radar doing the research for this episode. Yeah,

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<v Speaker 1>it's it's definitely one that falls more into the you know,

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<v Speaker 1>exactly what you'd expect from a ninety eighties film, So

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<v Speaker 1>it has a sex about it. I suppose like she

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<v Speaker 1>can't complain too much about her daughter doing these fifty

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<v Speaker 1>shades of Gray movies. Then if like her daughter can

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<v Speaker 1>just be like, well you were in Cherry two thousands, Yes,

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<v Speaker 1>but she was not Cherry two thousand. She was she

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<v Speaker 1>was just she was like a human bounty hunt. Okay,

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<v Speaker 1>I didn't know that, all right, Um, you know what

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<v Speaker 1>is not on the list that it just like popped

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<v Speaker 1>in my head. I can't believe we forgot about this.

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<v Speaker 1>The Stepford Wives. Yeah, the Stepford Wives a big one

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<v Speaker 1>that and it ties in directly with some of the

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<v Speaker 1>fears and anxieties they were going to discuss here, because

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<v Speaker 1>it's men making robot women to be their perfect wives. Yeah. Uh,

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<v Speaker 1>there's Jude Law as Jiggalo Joe in the movie AI. Uh,

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<v Speaker 1>one of the rare examples of a male sex spot

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<v Speaker 1>in popular culture. On Buffy the Vampire Slayer, they made

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<v Speaker 1>several sexpot including one of Buffy for Spike, which really

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<v Speaker 1>there's some really dicey sexual relationship stuff that goes on

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<v Speaker 1>in that show towards the end of the later seasons,

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<v Speaker 1>and that's one of them. Um. And then the comics, Uh,

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<v Speaker 1>there's this comic called Autumn Lends that's coming out right

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<v Speaker 1>now that I really enjoy. It's by Kurt Busick and

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<v Speaker 1>Benjamin Dewey and uh. In the second arc, the characters

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<v Speaker 1>encounter these statue esque naked robot women who once served

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<v Speaker 1>this like long forgotten civilization as sex slaves, and when

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<v Speaker 1>one of the characters tries to force himself upon them,

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<v Speaker 1>they rebel and it's it's really it's a really interesting

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<v Speaker 1>take on this whole thing that we're gonna be talking

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<v Speaker 1>about today. But um, I highly recommended if you're into comics,

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<v Speaker 1>check that out. So obviously, some of these visions of

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<v Speaker 1>the sex spot are are more fantastic than others, and

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<v Speaker 1>some are more serious than others in their commentary, But

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<v Speaker 1>ultimately it's all sort of circling around our our legitimate

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<v Speaker 1>concerns about ourselves and technology. So what are we afraid of? What?

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<v Speaker 1>What indeed are we very right to be concerned about? Uh?

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<v Speaker 1>You know, we see this continuing trope of the human

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<v Speaker 1>abuse of robots mirroring our own abuse of each other.

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<v Speaker 1>If we create robots in our image, then are we

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<v Speaker 1>destined to exploit them, to abuse them, and even further

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<v Speaker 1>objectify and to humanize each other based on this model?

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<v Speaker 1>And I also can't help but feel that female sex

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<v Speaker 1>spots and fiction especially tend to serve, as you know,

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<v Speaker 1>as commentaries on product femininity. Uh the the all too

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<v Speaker 1>you know, frequent portrayal of human females as mere sex objects,

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<v Speaker 1>devoid of nuanced personality or identity. And we didn't plan

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<v Speaker 1>it out this way, but actually so coming out this

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<v Speaker 1>week along with this episode, we're doing an episode on

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<v Speaker 1>the science of ovulation and how that plays into marketing. Femininity.

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<v Speaker 1>Uh and and so it's it's interesting to do these

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<v Speaker 1>two episodes side by side and sort of see the parallels. Yeah,

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<v Speaker 1>there's always this weird synchronicity between episodes, it seems. So

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<v Speaker 1>why don't we get into the current state of you

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<v Speaker 1>know what. Some of you out there are probably like, well, wait, what,

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<v Speaker 1>Like there's all these pop culture versions that you just mentioned,

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<v Speaker 1>but where are these sex spots you speak of now? Right? Um,

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<v Speaker 1>I would just first like to very quickly go over

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<v Speaker 1>a short history of sex toys in terms of you

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<v Speaker 1>know where we're at with that. These are tens of

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<v Speaker 1>thousands of years old. You know, most people don't know that.

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<v Speaker 1>They probably think it's relatively recent invention. The oldest dil though,

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<v Speaker 1>is more than twenty thousand years old. And vibrators began

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<v Speaker 1>as medical devices that midwives and physicians used to treat

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<v Speaker 1>illnesses such as hysteria through what they referred to as

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<v Speaker 1>pelvic massage or manual stimulation. The first one of these

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<v Speaker 1>was introduced in seventeen thirty four. That's that goes far back. Uh.

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<v Speaker 1>And it wasn't into the late eighteen hundreds when powered

0:11:55.320 --> 0:11:58.680
<v Speaker 1>vibrators were available to doctors and then by they were

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<v Speaker 1>available directly to consumers, and then you know, nowadays people

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<v Speaker 1>think about computer driven sex toys. That goes back to

0:12:06.679 --> 0:12:10.559
<v Speaker 1>the mid nineteen seventies. Yes, I mean, certainly, sexuality is

0:12:10.600 --> 0:12:14.040
<v Speaker 1>always a huge aspect of human behavior, even if we

0:12:14.080 --> 0:12:17.600
<v Speaker 1>want to push it through the background. So it has

0:12:17.600 --> 0:12:20.719
<v Speaker 1>a tendency to be at the forefront of any technological

0:12:20.800 --> 0:12:23.880
<v Speaker 1>advancement or any kind of new enterprise. I think it's

0:12:23.920 --> 0:12:27.840
<v Speaker 1>just yeah, worth like reminding ourselves like, hey, this isn't new,

0:12:28.080 --> 0:12:30.400
<v Speaker 1>this isnt been around for a long time. What we're

0:12:30.440 --> 0:12:34.480
<v Speaker 1>discussing here is really just like the latest iteration of

0:12:34.520 --> 0:12:37.200
<v Speaker 1>this and what does that say about us? Yeah, and

0:12:37.240 --> 0:12:40.480
<v Speaker 1>it's not a situation where suddenly sexually minded individuals are

0:12:40.480 --> 0:12:43.160
<v Speaker 1>at the forefront, uh, you know, pushing and meddling with

0:12:43.200 --> 0:12:48.320
<v Speaker 1>the technology. They've always been there. Uh So, just to

0:12:48.360 --> 0:12:50.240
<v Speaker 1>give a brief idea of the future so that we

0:12:50.280 --> 0:12:53.240
<v Speaker 1>can we can backtrack and discuss the present. There was

0:12:53.280 --> 0:12:56.680
<v Speaker 1>an interesting Pew Research Center paper that came out in

0:12:56.679 --> 0:13:01.400
<v Speaker 1>two thousand fourteen titled Digital Life in five AI Robotics

0:13:01.400 --> 0:13:03.719
<v Speaker 1>in the Future of Jobs. Now. For the most part,

0:13:03.880 --> 0:13:08.720
<v Speaker 1>this article did not go into the use of sexual robots.

0:13:09.200 --> 0:13:11.640
<v Speaker 1>But there is one part where this guy by the

0:13:11.720 --> 0:13:15.640
<v Speaker 1>name of Stowboyd, whose lead researcher for Giga o M

0:13:15.720 --> 0:13:19.560
<v Speaker 1>Research a futurist, he predicted quote, Pizzas will not be

0:13:19.600 --> 0:13:22.160
<v Speaker 1>delivered by teenagers hoping for a tip. Food will be

0:13:22.240 --> 0:13:25.640
<v Speaker 1>raised by robotic vehicles, even in small plot urban farms.

0:13:25.640 --> 0:13:27.800
<v Speaker 1>That will become the norm since so many people will

0:13:27.840 --> 0:13:30.559
<v Speaker 1>have lost their jobs to bots. Your X rays will

0:13:30.600 --> 0:13:33.560
<v Speaker 1>be reviewed by a battery of Watson grade aiyes, and

0:13:33.679 --> 0:13:36.920
<v Speaker 1>humans will only be pulled in when the machines disagree.

0:13:37.400 --> 0:13:40.720
<v Speaker 1>Robotics sex partners will be commonplace. Although the source of

0:13:40.760 --> 0:13:44.680
<v Speaker 1>scorn and division the way that critics today bemoans selfies

0:13:44.760 --> 0:13:47.560
<v Speaker 1>as an indicator of all that's wrong with the world.

0:13:48.280 --> 0:13:50.240
<v Speaker 1>So I think that's an interesting take on it. I

0:13:50.360 --> 0:13:54.480
<v Speaker 1>definitely agree with him that on the scorn and division,

0:13:54.520 --> 0:13:57.480
<v Speaker 1>and that is going to be a you know, really

0:13:57.520 --> 0:14:00.000
<v Speaker 1>the big divide that we're going to speak about today

0:14:00.120 --> 0:14:03.280
<v Speaker 1>in terms of what's going on with this technology. I

0:14:03.360 --> 0:14:06.160
<v Speaker 1>don't I don't see it as being analogous to selfies,

0:14:06.200 --> 0:14:10.760
<v Speaker 1>though I think it's a little more extreme than that. Yeah,

0:14:10.920 --> 0:14:12.559
<v Speaker 1>I think time and time again we have to come

0:14:12.559 --> 0:14:15.679
<v Speaker 1>back to examples of what the what the current technology is.

0:14:16.080 --> 0:14:19.720
<v Speaker 1>So today we have a number of different sexual devices,

0:14:19.760 --> 0:14:21.720
<v Speaker 1>sexual toys of your will that are on the market,

0:14:22.080 --> 0:14:24.520
<v Speaker 1>and many of them are very high selling. That being said,

0:14:24.840 --> 0:14:28.600
<v Speaker 1>sex toys continue and perhaps will always be. Uh that

0:14:28.720 --> 0:14:31.760
<v Speaker 1>the punch line of many a joke. Yeah, right, exactly. Yeah,

0:14:31.800 --> 0:14:34.720
<v Speaker 1>we were talking about this earlier that it's like, uh,

0:14:34.760 --> 0:14:36.720
<v Speaker 1>you know, this is the stuff of like late night

0:14:36.760 --> 0:14:40.160
<v Speaker 1>talk show hosts, like making a throwaway joke here there.

0:14:40.160 --> 0:14:42.760
<v Speaker 1>It's something everybody can kind of relate to and laugh

0:14:42.800 --> 0:14:45.240
<v Speaker 1>at and laugh at themselves about. Right, And then at

0:14:45.240 --> 0:14:47.120
<v Speaker 1>the same time, many of the people who are laughing

0:14:47.120 --> 0:14:49.400
<v Speaker 1>and some that are not laughing are still going to

0:14:49.480 --> 0:14:51.880
<v Speaker 1>perhaps go online and order one of these devices for

0:14:51.920 --> 0:14:54.920
<v Speaker 1>their personal use. Yeah. So we're a far cry, though,

0:14:55.000 --> 0:14:58.480
<v Speaker 1>from having a robotic humanoid body that that moves like

0:14:58.600 --> 0:15:01.360
<v Speaker 1>we do. But Roby Boss continue to make strides in

0:15:01.400 --> 0:15:04.200
<v Speaker 1>this area. So everyone's seeing videos of the various of

0:15:04.200 --> 0:15:07.040
<v Speaker 1>Boston Dynamics robots, you know, and they're often kind of

0:15:07.040 --> 0:15:10.760
<v Speaker 1>fear something like mechanical jumping horses. I guess, so we

0:15:10.760 --> 0:15:13.680
<v Speaker 1>should probably clarify what this is. Maybe not everybody out

0:15:13.720 --> 0:15:15.480
<v Speaker 1>there is familiar with this. So this is what last

0:15:15.560 --> 0:15:18.560
<v Speaker 1>year and a half, Boston Dynamics is like continually releasing

0:15:18.600 --> 0:15:21.560
<v Speaker 1>these kind of like press release videos of these robots

0:15:21.600 --> 0:15:25.600
<v Speaker 1>that they're working on that basically look like robot pack mules. Yeah,

0:15:25.640 --> 0:15:27.480
<v Speaker 1>and that's kind of the cell, right that their robotic

0:15:27.520 --> 0:15:30.280
<v Speaker 1>pack mules that can that would have a military application,

0:15:30.400 --> 0:15:34.040
<v Speaker 1>that can go over diverse terrain. So we can look

0:15:34.080 --> 0:15:36.920
<v Speaker 1>to those and obviously these are not sexy, these are

0:15:36.960 --> 0:15:40.040
<v Speaker 1>not these are not devices where you say, hey, that's

0:15:40.080 --> 0:15:44.080
<v Speaker 1>the future of sexual robotics right there, but they do

0:15:44.200 --> 0:15:49.440
<v Speaker 1>demonstrate the strides that we're making and creating robots that

0:15:49.480 --> 0:15:53.160
<v Speaker 1>can move in reality, that can that can that can

0:15:53.200 --> 0:15:56.480
<v Speaker 1>actually interact with the world physically and an you know,

0:15:56.520 --> 0:15:58.720
<v Speaker 1>there are other areas where the technology continues to impress.

0:15:58.760 --> 0:16:03.720
<v Speaker 1>So we know robotis listed surgery, VR, haptic feedback, and

0:16:03.800 --> 0:16:06.760
<v Speaker 1>there is this, uh, this field of that's sometimes referred

0:16:06.760 --> 0:16:10.960
<v Speaker 1>to as tele del donis uh where they're utilizing all

0:16:10.960 --> 0:16:16.400
<v Speaker 1>this technology for more advanced sexual devices and sex toys. Yeah.

0:16:16.400 --> 0:16:20.200
<v Speaker 1>This is basically across long distances right right. Like one

0:16:20.240 --> 0:16:23.840
<v Speaker 1>example of this is uh uh Frison I believe is

0:16:23.840 --> 0:16:26.240
<v Speaker 1>the name of how you pronounced the product, and they

0:16:26.320 --> 0:16:31.400
<v Speaker 1>use haptic sensors and robotic accessories to enable remote control sex. Okay,

0:16:31.440 --> 0:16:33.760
<v Speaker 1>so let's take a quick break and when we get back,

0:16:33.800 --> 0:16:36.400
<v Speaker 1>now that we've covered sort of, you know, up to

0:16:36.960 --> 0:16:39.840
<v Speaker 1>the current state of affairs with sex spots, we're going

0:16:39.880 --> 0:16:43.000
<v Speaker 1>to talk about the off the shelf on the market

0:16:43.120 --> 0:16:52.080
<v Speaker 1>robot Roxy. Alright, we're back. So yeah, let's talk about

0:16:52.160 --> 0:16:55.120
<v Speaker 1>Roxy a little bit. Roxy is I think a it's

0:16:55.120 --> 0:16:57.560
<v Speaker 1>an important example to hit, but it's also such a

0:16:59.360 --> 0:17:03.800
<v Speaker 1>uh problematic example because it it represents some of the

0:17:04.200 --> 0:17:07.920
<v Speaker 1>more notorious aspects of sexual robots. So we learned about

0:17:07.960 --> 0:17:10.880
<v Speaker 1>Roxy from Eon magazine, which if you're a listen long

0:17:10.880 --> 0:17:13.000
<v Speaker 1>time listener, you know that we read quite a bit

0:17:13.040 --> 0:17:17.000
<v Speaker 1>of it. Uh. It's a robot companion. Uh. It doesn't

0:17:17.160 --> 0:17:21.720
<v Speaker 1>quite produce the Uncanny Valley effect, you know, unlike um,

0:17:21.800 --> 0:17:25.159
<v Speaker 1>those actroids that you sometimes see that are created in

0:17:25.200 --> 0:17:28.720
<v Speaker 1>like Japanese commercials or something like that, but they come

0:17:28.920 --> 0:17:31.719
<v Speaker 1>Roxy comes in a variety of models and some of

0:17:31.760 --> 0:17:34.439
<v Speaker 1>them actually have personalities. So there's a little bit of

0:17:34.480 --> 0:17:38.680
<v Speaker 1>programming that goes into this. Uh. It includes the regular Roxy.

0:17:38.880 --> 0:17:44.760
<v Speaker 1>There is also mature Martha Young Yoko and Frigid Farrah.

0:17:44.840 --> 0:17:47.879
<v Speaker 1>And that's where I got a little I got a

0:17:47.880 --> 0:17:50.280
<v Speaker 1>little creeped out personally, because the idea of frigid fare

0:17:50.400 --> 0:17:54.000
<v Speaker 1>is it's like she plays hard to get, she's you know,

0:17:54.080 --> 0:17:58.400
<v Speaker 1>not necessarily interested in having sex with you. And that's

0:17:58.440 --> 0:18:01.600
<v Speaker 1>a little that's where they're some weird lines. I think, Yeah,

0:18:01.800 --> 0:18:04.520
<v Speaker 1>this this is, you know, an obvious example of something

0:18:04.520 --> 0:18:07.160
<v Speaker 1>will come back to the idea that you have men

0:18:07.400 --> 0:18:11.880
<v Speaker 1>creating female robots for a male audience, and they've got

0:18:11.960 --> 0:18:16.119
<v Speaker 1>very specific fetish aia, very stereotypical betrayals and um and

0:18:16.160 --> 0:18:19.560
<v Speaker 1>sort of male approved models of what a female is,

0:18:19.640 --> 0:18:22.000
<v Speaker 1>very simplistic models. Yeah. Oh, and I should clarify to

0:18:22.240 --> 0:18:26.240
<v Speaker 1>young Yoko is not although we are going to talk

0:18:26.280 --> 0:18:29.960
<v Speaker 1>about pedophile sex spots, Young Yoko is supposed to be

0:18:30.160 --> 0:18:34.199
<v Speaker 1>over the age of eighteen personality wise. But basically, this

0:18:34.359 --> 0:18:37.800
<v Speaker 1>roxy robot sounds kind of like Sirian the way that

0:18:37.840 --> 0:18:40.560
<v Speaker 1>it talks back to you. Their purpose is to pride

0:18:40.600 --> 0:18:42.960
<v Speaker 1>more than sex. The idea is that they're your true

0:18:42.960 --> 0:18:47.120
<v Speaker 1>companion and you can talk to them before and after sex. Uh.

0:18:47.160 --> 0:18:50.200
<v Speaker 1>And and given that you've got all the personalities chosen here,

0:18:50.280 --> 0:18:53.000
<v Speaker 1>you know what, what does this tell us about the

0:18:53.040 --> 0:18:57.280
<v Speaker 1>future proliferation of these sex spots? Uh? And here's where

0:18:57.280 --> 0:19:02.240
<v Speaker 1>it gets real weird. Aon says that the person who

0:19:02.320 --> 0:19:07.359
<v Speaker 1>created roxy it was originally created as the recreation of

0:19:07.400 --> 0:19:10.640
<v Speaker 1>a friend that was lost in nine eleven, and then

0:19:10.760 --> 0:19:14.679
<v Speaker 1>that developed into this consumer oriented sex spot. Well, and

0:19:14.680 --> 0:19:18.160
<v Speaker 1>then I've also read that that the the technology behind

0:19:18.240 --> 0:19:20.639
<v Speaker 1>rocks he started out as a as an inquiry into

0:19:21.359 --> 0:19:25.360
<v Speaker 1>creation of a robot home care nurse. So now I'm

0:19:25.359 --> 0:19:28.960
<v Speaker 1>wondering if there's just like these different urban myths about Roxy. Well, now,

0:19:29.000 --> 0:19:32.120
<v Speaker 1>I I I wrote a little bit years ago where

0:19:32.119 --> 0:19:34.479
<v Speaker 1>I ended up touching on Roxy and uh, and I

0:19:34.520 --> 0:19:38.320
<v Speaker 1>believe the home care nurse thing is is legit. But

0:19:38.400 --> 0:19:40.480
<v Speaker 1>I guess it comes down to like the evolution of

0:19:40.480 --> 0:19:43.320
<v Speaker 1>an idea, the evolution of of figuring out how to

0:19:43.480 --> 0:19:48.240
<v Speaker 1>commercially apply your technology. So what starts is an is

0:19:48.280 --> 0:19:51.640
<v Speaker 1>an intention to create a robotic nurse. Uh, may end

0:19:51.720 --> 0:19:54.879
<v Speaker 1>up going through some changes until suddenly you're producing a

0:19:54.920 --> 0:19:58.560
<v Speaker 1>sex doll. Well, like you said, with all technological developments,

0:19:58.600 --> 0:20:01.800
<v Speaker 1>that kind of the pioneer end of it is sexual

0:20:01.800 --> 0:20:04.360
<v Speaker 1>in nature. I mean, look at the Internet. Yeah, exactly

0:20:04.960 --> 0:20:07.440
<v Speaker 1>now we mentioned sex dolls. Of course, sex dolls have

0:20:07.520 --> 0:20:10.840
<v Speaker 1>been around for some time, and it's been proven that

0:20:10.960 --> 0:20:14.240
<v Speaker 1>individuals can at least find some sort of detached pleasure

0:20:14.280 --> 0:20:18.200
<v Speaker 1>or even an imaginative bond with even just a non

0:20:18.359 --> 0:20:21.960
<v Speaker 1>robotic semblance of a human. I always think back to

0:20:22.040 --> 0:20:26.040
<v Speaker 1>a wonderful BBC documentary titled Guys and Dolls that came out. God,

0:20:26.080 --> 0:20:27.399
<v Speaker 1>it must have been this. I think it maybe ten

0:20:27.480 --> 0:20:30.399
<v Speaker 1>years old. Now you can find I think you can

0:20:30.440 --> 0:20:33.520
<v Speaker 1>find most of it on YouTube and other such websites.

0:20:34.000 --> 0:20:38.000
<v Speaker 1>But they profiled a handful of real doll owners. These are,

0:20:38.040 --> 0:20:42.919
<v Speaker 1>of course anatomically correct life size human replicants. So are

0:20:42.960 --> 0:20:47.119
<v Speaker 1>they built for the purpose of sexes. They're built with

0:20:47.280 --> 0:20:51.040
<v Speaker 1>that purpose exclusively in mind. But is this documentary explored

0:20:51.680 --> 0:20:56.200
<v Speaker 1>the individuals in their bond with these things ranged immensely,

0:20:56.280 --> 0:20:58.199
<v Speaker 1>so there was there's like a there's one guy in

0:20:58.240 --> 0:21:00.679
<v Speaker 1>it that's hanging them up on hooks, and another that

0:21:00.760 --> 0:21:02.960
<v Speaker 1>just seems to obsessively collect him and has some stack

0:21:03.040 --> 0:21:05.840
<v Speaker 1>like kindling and his crawl space. And those are some

0:21:05.920 --> 0:21:09.320
<v Speaker 1>examples that you know, maybe hit the creep level of

0:21:09.840 --> 0:21:12.320
<v Speaker 1>for a lot of people. But then there's this one

0:21:12.320 --> 0:21:16.120
<v Speaker 1>guy who seems to have a largely, if not exclusively,

0:21:16.280 --> 0:21:20.720
<v Speaker 1>emotional relationship with his doll, and he's going through like separation,

0:21:20.760 --> 0:21:23.400
<v Speaker 1>anxiety over having he's having to move, and he's having

0:21:23.400 --> 0:21:28.520
<v Speaker 1>to ship it. Okay, so it's it. It doesn't. It

0:21:28.600 --> 0:21:30.640
<v Speaker 1>does a good job of just showing you, all right, yeah,

0:21:30.680 --> 0:21:32.679
<v Speaker 1>you can have something like a real doll, but then

0:21:32.720 --> 0:21:35.720
<v Speaker 1>the varying levels of engagement with it, the way people

0:21:35.760 --> 0:21:40.159
<v Speaker 1>anthropomorphize it is going to vary from person to person. Yeah, so,

0:21:40.280 --> 0:21:42.119
<v Speaker 1>I mean, I guess like if you want to step

0:21:42.119 --> 0:21:43.760
<v Speaker 1>back at it and look at it like a very

0:21:43.840 --> 0:21:46.280
<v Speaker 1>simple sense here and and pardon me if this is

0:21:46.320 --> 0:21:49.760
<v Speaker 1>a little vulgar, but uh, it sounds like we're somewhere

0:21:49.760 --> 0:21:52.199
<v Speaker 1>between that movie her I referred to earlier, where like

0:21:53.200 --> 0:21:56.320
<v Speaker 1>nobody is needed. It's just an emotional relationship with an

0:21:56.480 --> 0:22:01.960
<v Speaker 1>artificial consciousness and like a fleshlight, right, um, a flashlight.

0:22:02.040 --> 0:22:04.320
<v Speaker 1>Just to explain, because this will come up again, is

0:22:04.840 --> 0:22:08.879
<v Speaker 1>a popular sex toy with a male market, Yeah, exactly,

0:22:09.400 --> 0:22:12.919
<v Speaker 1>um so, And that's kind of where we're going to

0:22:13.000 --> 0:22:17.520
<v Speaker 1>find criticism on both sides about this. Is like arguments

0:22:17.560 --> 0:22:20.720
<v Speaker 1>about why we shouldn't make sex spots and arguments about

0:22:20.720 --> 0:22:25.439
<v Speaker 1>why we should because there's this broad spectrum, right, um speaking,

0:22:25.480 --> 0:22:27.720
<v Speaker 1>which have you seen the movie Dead Girl before? I

0:22:27.720 --> 0:22:29.280
<v Speaker 1>have not. I'm familiar with it. I think is one

0:22:29.320 --> 0:22:31.560
<v Speaker 1>that would always show up on Netflix formula. Yeah, it's that,

0:22:31.640 --> 0:22:34.800
<v Speaker 1>I saw it on Netflix. It's not about sex spots,

0:22:34.880 --> 0:22:37.719
<v Speaker 1>but it's, um, it's related to this. I don't want

0:22:37.720 --> 0:22:41.280
<v Speaker 1>to give too much away, but essentially, these guys find

0:22:41.880 --> 0:22:45.160
<v Speaker 1>a woman's dead body, but the body doesn't rot at all,

0:22:45.600 --> 0:22:49.119
<v Speaker 1>like she's inanimate, but she's not dead. So it's a

0:22:49.200 --> 0:22:53.240
<v Speaker 1>zombie film kind of yeah. Uh, and it goes where

0:22:53.280 --> 0:22:55.320
<v Speaker 1>you would expect it to go based on what we're

0:22:55.320 --> 0:22:58.960
<v Speaker 1>talking about. A right, Anyways, it seemed related to this,

0:22:59.320 --> 0:23:01.200
<v Speaker 1>all right, Well, and no, let's get into the case

0:23:01.240 --> 0:23:03.760
<v Speaker 1>against sex spots. I feel like this is a good

0:23:03.760 --> 0:23:06.320
<v Speaker 1>place to start because it's going to tie in more

0:23:06.359 --> 0:23:08.800
<v Speaker 1>directly with some of those sci fi ideas that we

0:23:08.840 --> 0:23:12.960
<v Speaker 1>explored already. So you have one individual in particular with

0:23:13.040 --> 0:23:16.640
<v Speaker 1>it's worth mentioning here, and that's Dr Kathleen Richardson. She's

0:23:16.640 --> 0:23:20.959
<v Speaker 1>a robot ethicist at de Montfort University in Leicester, and

0:23:21.000 --> 0:23:24.560
<v Speaker 1>she heads the campaign against sex Robots. Or c A

0:23:24.800 --> 0:23:28.240
<v Speaker 1>s R. And she makes a number of arguments. She

0:23:28.440 --> 0:23:31.560
<v Speaker 1>basically has a manifesto. Yeah, and so look, we should

0:23:31.560 --> 0:23:35.640
<v Speaker 1>clarify like like this appeared to me to start off

0:23:35.680 --> 0:23:39.080
<v Speaker 1>as a long academic paper which is you know, well written,

0:23:39.560 --> 0:23:43.120
<v Speaker 1>but now it's like it's this whole web presence with

0:23:43.320 --> 0:23:46.919
<v Speaker 1>sort of action items to it um. And she calls

0:23:46.960 --> 0:23:51.040
<v Speaker 1>basically for an organized approach against the development of sex

0:23:51.119 --> 0:23:54.359
<v Speaker 1>robots as a necessary response for humanity. And she says

0:23:54.680 --> 0:23:57.159
<v Speaker 1>the reason why is that sex robots, in her mind,

0:23:57.680 --> 0:24:03.520
<v Speaker 1>reflect human principles of dignity, mutuality, and freedom, and that

0:24:03.600 --> 0:24:08.320
<v Speaker 1>by creating these bots, it's a representation of violence, discrimination

0:24:08.400 --> 0:24:12.240
<v Speaker 1>and coercion. So we are manifesting kind of like the

0:24:12.240 --> 0:24:16.439
<v Speaker 1>worst parts of ourselves in making these sex spots. And

0:24:16.560 --> 0:24:20.080
<v Speaker 1>she also argues that the development of sex spots further

0:24:20.240 --> 0:24:24.000
<v Speaker 1>sexually objectifies women and children. She says the vision for

0:24:24.080 --> 0:24:29.080
<v Speaker 1>sex spots is underscored by reference to the prostitute John Exchange,

0:24:29.119 --> 0:24:32.359
<v Speaker 1>which relies on recognizing only the needs and wants of

0:24:32.359 --> 0:24:35.040
<v Speaker 1>the buyers of sex, while the sellers of sex are

0:24:35.080 --> 0:24:39.160
<v Speaker 1>not attributed subjectively, and they're reduced to you know, a thing,

0:24:39.240 --> 0:24:42.560
<v Speaker 1>an object like a robot. She argues that the development

0:24:42.600 --> 0:24:45.520
<v Speaker 1>of sex robots and the ideas to support their production

0:24:45.600 --> 0:24:48.960
<v Speaker 1>show the immense horrors still present in the world of prostitution,

0:24:49.280 --> 0:24:52.439
<v Speaker 1>which is built on the perceived inferiority of women and children,

0:24:52.440 --> 0:24:55.639
<v Speaker 1>and therefore justifies their use of sex objects. Also that

0:24:55.680 --> 0:24:59.640
<v Speaker 1>the development of sex robots will further reduce human empathy

0:24:59.720 --> 0:25:02.800
<v Speaker 1>and that can only be developed by an experience of

0:25:02.840 --> 0:25:06.280
<v Speaker 1>a mutual relationship. And that's a that one ties in

0:25:06.359 --> 0:25:08.920
<v Speaker 1>nicely to You and Joe's recent episodes on animal empathy

0:25:08.920 --> 0:25:12.359
<v Speaker 1>and the absolutely Yeah. She goes on to challenge the

0:25:12.440 --> 0:25:15.600
<v Speaker 1>view that the development of adult and child sex robot

0:25:15.680 --> 0:25:18.800
<v Speaker 1>robots will have a positive benefit to society but instead

0:25:18.840 --> 0:25:23.280
<v Speaker 1>further reinforced power relations of inequality and violence. Will get

0:25:23.280 --> 0:25:25.840
<v Speaker 1>into what she's arguing about in a little bit, yeah,

0:25:25.880 --> 0:25:29.280
<v Speaker 1>and then finally she says, you know, they take issue

0:25:29.600 --> 0:25:33.360
<v Speaker 1>with arguments that propose that sex robots could help reduce

0:25:33.400 --> 0:25:38.440
<v Speaker 1>sexual exploitation and violence toward prostituted persons. Uh. This is

0:25:38.480 --> 0:25:40.919
<v Speaker 1>pointing to all the evidence that shows how technology and

0:25:40.960 --> 0:25:44.679
<v Speaker 1>the sex trade co exists and reinforce each other, creating

0:25:44.720 --> 0:25:48.120
<v Speaker 1>more demands subsequently for human bodies and we're gonna talk

0:25:48.119 --> 0:25:49.800
<v Speaker 1>about that a little bit too, especially in the case

0:25:49.800 --> 0:25:53.840
<v Speaker 1>of pedophilia. Now. Dr Kate Devlin, who's a researcher at

0:25:53.840 --> 0:25:57.840
<v Speaker 1>Goldsmith University of London, UH, their Department of Computing, she

0:25:57.960 --> 0:26:00.879
<v Speaker 1>took some issue with this in a September two thousand

0:26:00.960 --> 0:26:04.760
<v Speaker 1>sixteen interview with The Guardian. So she countered that that

0:26:05.000 --> 0:26:07.439
<v Speaker 1>this argument as the whole dismisses the fact that women,

0:26:07.800 --> 0:26:11.880
<v Speaker 1>not men, are quote more likely to purchase artificial non

0:26:12.000 --> 0:26:16.560
<v Speaker 1>human substitutes such as vibrators. Yeah. She also says that

0:26:16.600 --> 0:26:19.680
<v Speaker 1>the campaign against sex robots this is to distinguish, this

0:26:19.760 --> 0:26:24.880
<v Speaker 1>is Kate Devlin talking against Kathleen Richardson. UH. She says

0:26:24.920 --> 0:26:28.399
<v Speaker 1>that it rests on a parallel parallel that's drawn between

0:26:28.400 --> 0:26:32.160
<v Speaker 1>sex robots and female sex workers. And Devlin sees sex

0:26:32.280 --> 0:26:36.760
<v Speaker 1>robots as being potentially useful, especially if they're using machine

0:26:36.840 --> 0:26:40.080
<v Speaker 1>learning and biofeedback, in the sense that they can quote

0:26:40.119 --> 0:26:45.720
<v Speaker 1>provide adaptive, personal, fulfilling sexual experiences and in that way

0:26:45.760 --> 0:26:50.200
<v Speaker 1>they could be used for therapeutic reasons. She also says

0:26:50.200 --> 0:26:54.280
<v Speaker 1>sex look, sex is part of humanity's mental processes and

0:26:54.320 --> 0:26:59.320
<v Speaker 1>it's fundamental to our human conditions. So it's worth considering

0:26:59.440 --> 0:27:03.280
<v Speaker 1>how are bodily interactions like this make changes to our

0:27:03.320 --> 0:27:07.800
<v Speaker 1>brain and how that has bearing on our cognitive processes.

0:27:07.840 --> 0:27:11.600
<v Speaker 1>So there's a lot here that she's arguing that says like, yeah, like,

0:27:11.640 --> 0:27:16.119
<v Speaker 1>I understand your argument, Kathleen Richardson about you know, a

0:27:16.200 --> 0:27:19.720
<v Speaker 1>campaign against sexual robots. But there's some potential benefits here

0:27:19.760 --> 0:27:22.439
<v Speaker 1>too that you seem to be ignoring. Yeah, yeah, she

0:27:22.680 --> 0:27:25.600
<v Speaker 1>I think she makes a strong counter argument here, you know, saying, hey,

0:27:25.640 --> 0:27:29.040
<v Speaker 1>would a woman be disinterested in buying a human replica

0:27:29.200 --> 0:27:34.639
<v Speaker 1>or just a robotic sexual stimulations system because the the

0:27:34.680 --> 0:27:38.120
<v Speaker 1>market information would tend to say no, that women already

0:27:38.119 --> 0:27:42.600
<v Speaker 1>buy uh sexual technology, so why not the next generation

0:27:42.640 --> 0:27:46.080
<v Speaker 1>of sexual technology? Yeah? Absolutely, Now, indeed, there is this

0:27:46.160 --> 0:27:49.879
<v Speaker 1>problem that technology in general is often made buying men

0:27:49.960 --> 0:27:52.720
<v Speaker 1>four men uh. And we can see examples of this

0:27:53.320 --> 0:27:58.200
<v Speaker 1>well beyond the scope of of sexual devices. The artificial heart,

0:27:58.280 --> 0:28:02.800
<v Speaker 1>for example, Uh, it's it's sizing has long best fit

0:28:02.880 --> 0:28:06.720
<v Speaker 1>the dimensions of an adult human males chest. It wasn't

0:28:06.760 --> 0:28:10.119
<v Speaker 1>until later that companies like Sincardia eventually rolled out a

0:28:10.200 --> 0:28:14.040
<v Speaker 1>size more suitable for a for adult females and children.

0:28:14.359 --> 0:28:17.680
<v Speaker 1>Another thing worth noting here too, is that newer forms

0:28:17.720 --> 0:28:22.760
<v Speaker 1>of sex toys are created specifically for sharing between couples,

0:28:22.760 --> 0:28:26.040
<v Speaker 1>so it's not necessarily male oriented. But here's the thing.

0:28:26.320 --> 0:28:30.360
<v Speaker 1>They're either marketed to couples or two men, not directly

0:28:30.359 --> 0:28:33.480
<v Speaker 1>to women, even though, as Devlin says, women are the

0:28:33.480 --> 0:28:37.320
<v Speaker 1>ones primarily using sex toys. So sex technology is definitely

0:28:37.359 --> 0:28:41.920
<v Speaker 1>being created from a dominant heterosexual male perspective here. And

0:28:42.440 --> 0:28:47.120
<v Speaker 1>even if sex spots aren't conscious, they're externally made to

0:28:47.520 --> 0:28:51.720
<v Speaker 1>look like people, right uh, specifically women who are owned

0:28:51.720 --> 0:28:55.080
<v Speaker 1>by heterosexual men. So maybe if we thought broader about

0:28:55.080 --> 0:28:58.360
<v Speaker 1>our sex spots, we could alleviate these long running human

0:28:58.400 --> 0:29:01.160
<v Speaker 1>problems the same way I like to think of it,

0:29:01.240 --> 0:29:05.280
<v Speaker 1>looking back to the vibrator and how it basically changed

0:29:05.480 --> 0:29:10.080
<v Speaker 1>completely like the way that medicine was approaching things like hysteria. Yeah,

0:29:10.120 --> 0:29:12.760
<v Speaker 1>I mean it comes down to the fact that you

0:29:12.760 --> 0:29:15.280
<v Speaker 1>can you can go out to buy a sex um

0:29:15.520 --> 0:29:18.280
<v Speaker 1>toy and you can get something, Yes, it definitely looks

0:29:18.280 --> 0:29:19.960
<v Speaker 1>like a replica of a human body part, but you

0:29:19.960 --> 0:29:22.600
<v Speaker 1>can also get things that can easily be mistaken for

0:29:22.840 --> 0:29:26.440
<v Speaker 1>other household gadgets totally um. For instance, I U I

0:29:26.560 --> 0:29:29.520
<v Speaker 1>travel with an arrow press, which is a coffee making device,

0:29:30.080 --> 0:29:34.560
<v Speaker 1>but it is a cylindrical gadget. It's like a like

0:29:34.600 --> 0:29:38.800
<v Speaker 1>a a French press that like is uh compartmentalized. Yeah,

0:29:38.840 --> 0:29:41.840
<v Speaker 1>It's basically like a plastic cylinder with a plunger that

0:29:41.880 --> 0:29:43.800
<v Speaker 1>goes in it and to press the coffee out the

0:29:43.840 --> 0:29:45.800
<v Speaker 1>other side. And I travel with it because it's a

0:29:45.840 --> 0:29:49.040
<v Speaker 1>great way to ensure good coffee on the go. But

0:29:49.200 --> 0:29:51.880
<v Speaker 1>it inevitably looks like something like it could be some

0:29:51.920 --> 0:29:55.960
<v Speaker 1>sort of sexual when it's getting scanned through t s. A. Yeah,

0:29:55.960 --> 0:30:01.040
<v Speaker 1>our dogs have these toys called go Nut. The company

0:30:01.120 --> 0:30:03.800
<v Speaker 1>is called go Nuts, uh, and they make these like

0:30:04.120 --> 0:30:09.400
<v Speaker 1>really sturdy rubbery dog chew toys. Because I've got two

0:30:09.400 --> 0:30:11.760
<v Speaker 1>pit bull mixes, so they just like destroy anything I

0:30:11.880 --> 0:30:14.480
<v Speaker 1>give them. And one of them is like a long

0:30:15.000 --> 0:30:17.960
<v Speaker 1>shaft like looking thing and the other one looks like

0:30:18.000 --> 0:30:21.920
<v Speaker 1>a doughnut. And the day that they got sent to

0:30:22.040 --> 0:30:24.760
<v Speaker 1>my wife's office, you know, she she works for a

0:30:24.760 --> 0:30:27.440
<v Speaker 1>big company security screens all the mail that goes through,

0:30:27.440 --> 0:30:29.440
<v Speaker 1>and she's just laughing. She's like, can you imagine with

0:30:29.440 --> 0:30:32.520
<v Speaker 1>the security people downstairs think as this stuff is going

0:30:32.520 --> 0:30:34.640
<v Speaker 1>through their X ray machine. The good news here though,

0:30:34.720 --> 0:30:38.240
<v Speaker 1>is that this all means plausible deniability for any actual

0:30:38.280 --> 0:30:42.560
<v Speaker 1>sex device that has some degree of of of design

0:30:42.560 --> 0:30:46.000
<v Speaker 1>ambiguity about it. Now, in two thousand and ten, there

0:30:46.040 --> 0:30:47.400
<v Speaker 1>was a Dutch paper that came out and this was

0:30:47.400 --> 0:30:49.880
<v Speaker 1>written for the United Nations, and it was titled gender

0:30:49.880 --> 0:30:53.320
<v Speaker 1>Dimensions of Product Design and that it highlighted a quote

0:30:53.400 --> 0:30:56.840
<v Speaker 1>male gender bias in mini tech products and as well

0:30:56.880 --> 0:30:59.239
<v Speaker 1>as just a disconnect from the view of gender as

0:30:59.280 --> 0:31:03.400
<v Speaker 1>a spectrum. Uh, and that observationally, um, all of this

0:31:03.520 --> 0:31:08.720
<v Speaker 1>is influenced by biology, culture, and situation. So even I

0:31:08.720 --> 0:31:10.280
<v Speaker 1>guess the idea here is that even if you get

0:31:10.280 --> 0:31:13.840
<v Speaker 1>beyond the fact that it's it's largely men designing technology

0:31:13.960 --> 0:31:18.080
<v Speaker 1>for men or men designing technology for women, there's also

0:31:18.080 --> 0:31:22.480
<v Speaker 1>not necessarily that nuanced an idea of what what constitutes

0:31:22.600 --> 0:31:27.400
<v Speaker 1>gender in the human reality. Yeah, and you know, male

0:31:27.480 --> 0:31:30.640
<v Speaker 1>thinking has dominated the development of TVs and GPS devices,

0:31:30.960 --> 0:31:34.240
<v Speaker 1>so can we really expect anything better from physical and

0:31:34.280 --> 0:31:39.080
<v Speaker 1>conceptual design for sexual robotic systems? And then we've got

0:31:39.160 --> 0:31:43.000
<v Speaker 1>David Levy here, uh, and he I'm gonna let you

0:31:43.040 --> 0:31:46.320
<v Speaker 1>introduce this, but man, he wrote this really fascinating pieces.

0:31:46.320 --> 0:31:50.360
<v Speaker 1>It seems like He's written multiple pieces specifically about ethics

0:31:50.360 --> 0:31:52.400
<v Speaker 1>and robots. Yeah, this guy, this would be a good

0:31:52.400 --> 0:31:54.360
<v Speaker 1>place if you want to do a deeper dive into

0:31:54.520 --> 0:31:56.960
<v Speaker 1>some of these topics. That he's a British author, chess

0:31:56.960 --> 0:32:00.160
<v Speaker 1>master and CEO of Intelligent Toys Limited, uh and he

0:32:00.520 --> 0:32:03.840
<v Speaker 1>wrote about much of these issues in the Ethics of

0:32:03.960 --> 0:32:07.360
<v Speaker 1>Robot Prostitutes from his UH that's a featured in the

0:32:07.400 --> 0:32:10.600
<v Speaker 1>book Robot Ethics, published in two thousand eleven, and he

0:32:10.720 --> 0:32:13.560
<v Speaker 1>argued that sex spots only really become a problem when

0:32:13.560 --> 0:32:17.720
<v Speaker 1>they're bestowed with artificial consciousness, thus elevating them from mere

0:32:17.840 --> 0:32:22.640
<v Speaker 1>artifact to something more something at least mimicking personhood. Yeah.

0:32:22.680 --> 0:32:25.240
<v Speaker 1>So the gist here of Levy's argument is that as

0:32:25.280 --> 0:32:29.440
<v Speaker 1>long as sex spots are artifacts without any artificial consciousness,

0:32:29.840 --> 0:32:32.880
<v Speaker 1>there's no ethical implications and having sex with them or

0:32:32.960 --> 0:32:35.200
<v Speaker 1>using them for prostitution. Now, if we go back, I

0:32:35.200 --> 0:32:38.200
<v Speaker 1>would imagine Dr Kathleen Richardson would take umbradge with that.

0:32:38.560 --> 0:32:41.880
<v Speaker 1>But he says, you know, as long as there's no

0:32:42.640 --> 0:32:46.200
<v Speaker 1>artificial consciousness, we're okay. But if they do have a consciousness,

0:32:46.320 --> 0:32:49.360
<v Speaker 1>then that's when we get into llegal and ethical implications.

0:32:49.560 --> 0:32:51.680
<v Speaker 1>And not just for ourselves. But then we've got to

0:32:51.680 --> 0:32:55.400
<v Speaker 1>think about the robots. Do they get rights? Do they

0:32:55.520 --> 0:33:01.200
<v Speaker 1>have legal and ethical rights that are implied by their consciousness? Yeah,

0:33:01.200 --> 0:33:03.360
<v Speaker 1>this isn't in This is a whole can of worms

0:33:03.400 --> 0:33:05.760
<v Speaker 1>here because on one hand, it gets into the whole

0:33:05.840 --> 0:33:08.200
<v Speaker 1>question of what is consciousness? We can't even define what

0:33:08.320 --> 0:33:10.600
<v Speaker 1>it is for humans, how do we define it in robots?

0:33:11.080 --> 0:33:13.480
<v Speaker 1>And then it makes you ask questions about any and

0:33:13.520 --> 0:33:18.080
<v Speaker 1>everything where there's a potential like faking of consciousness, Like

0:33:18.160 --> 0:33:19.880
<v Speaker 1>when do I start have when I have to start

0:33:20.000 --> 0:33:26.000
<v Speaker 1>becoming concerned about MPC characters and video games virtual individuals,

0:33:26.040 --> 0:33:28.400
<v Speaker 1>Like if you have if you have an MPC in

0:33:28.440 --> 0:33:31.040
<v Speaker 1>a video game that like it has a very realistic

0:33:31.080 --> 0:33:34.200
<v Speaker 1>betrayal to your your violence and you're you know, running

0:33:34.200 --> 0:33:36.520
<v Speaker 1>around gun toting whatever the behaviors in the video game.

0:33:36.920 --> 0:33:39.040
<v Speaker 1>Like at what point does it become kind of creepy?

0:33:39.440 --> 0:33:41.840
<v Speaker 1>That's essentially I think the argument that West World tries

0:33:41.880 --> 0:33:45.960
<v Speaker 1>to make a season right, Yeah, like insert Westworld is

0:33:46.080 --> 0:33:50.440
<v Speaker 1>as potential commentary on that question. One one more thought

0:33:50.520 --> 0:33:53.800
<v Speaker 1>on this, UH was reading an article Indian magazine and

0:33:53.800 --> 0:33:58.400
<v Speaker 1>this is a sex spot slaves sociologist Lee Reich has

0:33:58.440 --> 0:34:01.160
<v Speaker 1>this excellent quote. But and if sex spots are not

0:34:01.240 --> 0:34:05.120
<v Speaker 1>currently conscious, they do have the external markings of personhood,

0:34:05.320 --> 0:34:08.440
<v Speaker 1>and we are programming them to be person alike. Indeed,

0:34:08.480 --> 0:34:11.479
<v Speaker 1>we are programming them to be like a specific type

0:34:11.520 --> 0:34:13.960
<v Speaker 1>of person, the type of woman who can be owned

0:34:14.080 --> 0:34:18.880
<v Speaker 1>by a heterosexual man. So now we've heard many of

0:34:18.880 --> 0:34:22.799
<v Speaker 1>the arguments against sex spots. When we've set up kind

0:34:22.800 --> 0:34:25.440
<v Speaker 1>of where we're at with the technology, let's take a

0:34:25.520 --> 0:34:27.239
<v Speaker 1>quick break, and when we get back, we're gonna come

0:34:27.239 --> 0:34:29.080
<v Speaker 1>back in on this and we're gonna talk about the

0:34:29.160 --> 0:34:32.600
<v Speaker 1>argument for sex spots and how they could be beneficial

0:34:32.800 --> 0:34:40.920
<v Speaker 1>to humanity. All Right, we're back, so uh, in this

0:34:41.000 --> 0:34:43.480
<v Speaker 1>next little bit, we're going to talk about the victimization

0:34:43.560 --> 0:34:48.319
<v Speaker 1>reduction argument for sex spots, And just a quick warning,

0:34:48.320 --> 0:34:50.800
<v Speaker 1>we're going to briefly discuss pedophilia here, So if you

0:34:50.920 --> 0:34:53.120
<v Speaker 1>really don't want to hear that, you know, skip ahead

0:34:53.280 --> 0:34:56.360
<v Speaker 1>a little bit on your device. We're we're gonna discuss

0:34:56.400 --> 0:34:59.040
<v Speaker 1>it with decorum here. But it does play a role

0:34:59.040 --> 0:35:05.000
<v Speaker 1>in this discussion. So a point of contentions, as referenced already,

0:35:05.080 --> 0:35:08.680
<v Speaker 1>is the argument that a robotic sex spot would absorb

0:35:08.800 --> 0:35:11.360
<v Speaker 1>the violence and abuse that a human would otherwise suffer,

0:35:11.480 --> 0:35:14.040
<v Speaker 1>and this would apply to both will really to to

0:35:14.360 --> 0:35:18.239
<v Speaker 1>all individuals male, female, or a child or I've also

0:35:18.280 --> 0:35:21.600
<v Speaker 1>seen the argument, uh for animals as well. So if

0:35:21.640 --> 0:35:24.240
<v Speaker 1>you could have a robot stand in and absorb that abuse,

0:35:24.680 --> 0:35:28.800
<v Speaker 1>like better a robot than an actual human like that,

0:35:28.800 --> 0:35:31.560
<v Speaker 1>that's a problematic argument. Yeah, but that is an argument

0:35:31.600 --> 0:35:34.520
<v Speaker 1>that some people make, right. I don't think there are

0:35:34.520 --> 0:35:37.239
<v Speaker 1>many people out there who would who would argue with

0:35:37.280 --> 0:35:40.239
<v Speaker 1>the statement that if a robot could suffer something rather

0:35:40.360 --> 0:35:43.480
<v Speaker 1>than a human that would be preferable. Well, depending on

0:35:43.520 --> 0:35:46.440
<v Speaker 1>whether or not it has consciousness. Yeah, well then then

0:35:46.480 --> 0:35:49.160
<v Speaker 1>we get into that whole can of worms. But there's

0:35:49.160 --> 0:35:51.719
<v Speaker 1>a as I say, it's it's a problematic argument, but

0:35:51.760 --> 0:35:55.560
<v Speaker 1>it's it's one worth discussing, especially as it relates to

0:35:55.640 --> 0:35:59.400
<v Speaker 1>people with pedophilic impulses. Um. There's a great deal of

0:35:59.400 --> 0:36:01.880
<v Speaker 1>work that is on into this topic over the years,

0:36:02.480 --> 0:36:04.960
<v Speaker 1>and we could easily do a whole episode on it,

0:36:05.160 --> 0:36:07.960
<v Speaker 1>though it would be rather down or of an episode.

0:36:08.280 --> 0:36:12.480
<v Speaker 1>There's no known medical or psychiatric cure for pedophilia, and

0:36:12.520 --> 0:36:15.720
<v Speaker 1>our methods of dealing with such individuals as often crude,

0:36:16.960 --> 0:36:20.040
<v Speaker 1>but we do have men such as Shin Takaji, who's

0:36:20.080 --> 0:36:23.759
<v Speaker 1>abuse a Japanese man profiled in the in the Atlantic

0:36:24.000 --> 0:36:26.439
<v Speaker 1>in two thousand sixteen. And this is a guy who

0:36:26.480 --> 0:36:29.960
<v Speaker 1>struggles with an attraction to children as well as the

0:36:30.080 --> 0:36:34.800
<v Speaker 1>knowledge the resolve that his attraction is just incompatible with reality.

0:36:35.000 --> 0:36:37.960
<v Speaker 1>And that's the ultimate tragedy here, right, is that these

0:36:37.960 --> 0:36:42.279
<v Speaker 1>are individuals who are born with this this drive, this inclination,

0:36:43.040 --> 0:36:50.000
<v Speaker 1>and it's completely incompatible with our world is it's completely reprehensible.

0:36:50.400 --> 0:36:54.880
<v Speaker 1>And some of these individuals realize this enter and do

0:36:54.960 --> 0:36:58.799
<v Speaker 1>not act on their impulses. So what um, what this

0:36:58.840 --> 0:37:01.640
<v Speaker 1>man know what to to is has been working on

0:37:02.200 --> 0:37:07.200
<v Speaker 1>is creating sex dolls look like children, shifting them out

0:37:07.680 --> 0:37:12.200
<v Speaker 1>around the world to individuals who claim to need them.

0:37:12.239 --> 0:37:15.520
<v Speaker 1>But because what are the other options. There's cognitive behavioral therapy,

0:37:15.600 --> 0:37:19.160
<v Speaker 1>there's chemical castration, but a two thousand seven meta analysis

0:37:19.160 --> 0:37:21.960
<v Speaker 1>from the Mayo Clinic found that no current method can

0:37:22.000 --> 0:37:26.839
<v Speaker 1>actually quote alter the pedophiles basic sexual orientation toward children. Right,

0:37:26.880 --> 0:37:28.759
<v Speaker 1>So you end up with this argument, which is sort

0:37:28.800 --> 0:37:32.960
<v Speaker 1>of like, if you have these child sex spots, is

0:37:33.040 --> 0:37:39.200
<v Speaker 1>that a safer outlet for pedophiles or the the sort

0:37:39.200 --> 0:37:42.080
<v Speaker 1>of flip side to that, is, is that going to

0:37:42.200 --> 0:37:45.120
<v Speaker 1>aggravate their sense of frustration so that they act out

0:37:45.160 --> 0:37:48.080
<v Speaker 1>on real human beings even more right, And there's no

0:37:48.160 --> 0:37:50.920
<v Speaker 1>evidence to show that his approach works, but it is

0:37:50.960 --> 0:37:53.960
<v Speaker 1>difficult to gauge because things I already mentioned. There's a

0:37:53.960 --> 0:37:55.680
<v Speaker 1>lot of research, but a lot of the research is

0:37:55.719 --> 0:37:59.359
<v Speaker 1>based on actual offenders, not people who managed to stay

0:37:59.440 --> 0:38:02.440
<v Speaker 1>off impulse is. But what research there is tends to

0:38:02.480 --> 0:38:06.440
<v Speaker 1>imply that such a doll might have really a reinforcing effect. Now,

0:38:06.520 --> 0:38:09.400
<v Speaker 1>of course, there are several different categories for pedophiles, but

0:38:09.600 --> 0:38:14.080
<v Speaker 1>a University of Toronto forensic psychologist and sexologist Michael Setto,

0:38:14.239 --> 0:38:19.120
<v Speaker 1>speculates that there might be two broader distinctions among pedophiles.

0:38:19.160 --> 0:38:21.799
<v Speaker 1>So for one group, a doll or robot might serve

0:38:21.840 --> 0:38:24.479
<v Speaker 1>to keep them from seeking out shop pornography or become

0:38:24.520 --> 0:38:29.120
<v Speaker 1>abusers themselves. For others, though, it just might aggravate their impulses. Yeah,

0:38:29.239 --> 0:38:33.040
<v Speaker 1>so this this is very problematic. Uh, and I think

0:38:33.080 --> 0:38:37.960
<v Speaker 1>to like, I'm imagining you, the listener, are probably struggling

0:38:38.000 --> 0:38:40.920
<v Speaker 1>with one concept here that that we're sort of it's

0:38:40.920 --> 0:38:42.759
<v Speaker 1>sort of like the unspoken thing in the room, right,

0:38:42.760 --> 0:38:46.600
<v Speaker 1>which is the idea that pedophilia is inherent. It's not.

0:38:46.760 --> 0:38:52.040
<v Speaker 1>It's natural and it's part of this person's you know, biology,

0:38:52.600 --> 0:38:58.319
<v Speaker 1>and not something that's learned. And uh, you know, either way, though,

0:38:58.640 --> 0:39:02.719
<v Speaker 1>the research shows that it is different extremely difficult or

0:39:02.960 --> 0:39:06.040
<v Speaker 1>if not impossible to cure in the individuals. So so

0:39:06.080 --> 0:39:09.520
<v Speaker 1>what do you do. We're left without the technology of

0:39:09.560 --> 0:39:13.480
<v Speaker 1>the medical expertise to quote unquote fix someone like this.

0:39:13.920 --> 0:39:17.239
<v Speaker 1>Then does that mean that a robotic doll would have

0:39:17.320 --> 0:39:19.040
<v Speaker 1>a place? And I have to say, you know, like

0:39:19.120 --> 0:39:22.920
<v Speaker 1>as sort of creepy as it is to read about

0:39:23.280 --> 0:39:27.000
<v Speaker 1>two Kagi, at least seems to be taking his impulses

0:39:27.040 --> 0:39:30.440
<v Speaker 1>and doing something productive with them, right, at least he's

0:39:30.440 --> 0:39:33.960
<v Speaker 1>trying to like turn it around, uh, into something that

0:39:34.840 --> 0:39:37.560
<v Speaker 1>has a benefit I guess to society, or at least

0:39:37.680 --> 0:39:42.359
<v Speaker 1>reduces danger to society. Um. But when you, like you

0:39:42.400 --> 0:39:46.120
<v Speaker 1>read about in this Atlantic article his workshop. He's got

0:39:46.160 --> 0:39:49.600
<v Speaker 1>this mountain workshop that's up in the woods, and all

0:39:49.640 --> 0:39:52.680
<v Speaker 1>of his employees have to be former military, specifically because

0:39:52.680 --> 0:39:54.759
<v Speaker 1>of the kind of chemicals that he's using in order

0:39:54.800 --> 0:39:59.719
<v Speaker 1>to create like, um, like more realistic skin. Uh. And

0:40:00.880 --> 0:40:05.640
<v Speaker 1>we should talk about this ceremony. So apparently because they're Japanese. Uh,

0:40:05.680 --> 0:40:08.400
<v Speaker 1>there's the special ceremony that sort of along the lines

0:40:08.480 --> 0:40:12.839
<v Speaker 1>of Shinto animism that's performed for the dolls, specifically at

0:40:12.840 --> 0:40:16.240
<v Speaker 1>a shrine when their owners don't want them anymore because

0:40:16.239 --> 0:40:18.359
<v Speaker 1>they think of them as having I don't know if

0:40:18.400 --> 0:40:21.480
<v Speaker 1>soul isn't the right word, but but that there is

0:40:21.560 --> 0:40:23.520
<v Speaker 1>some kind of essence to them that you don't just

0:40:23.600 --> 0:40:26.080
<v Speaker 1>take this thing and throw it in the trash. Yeah,

0:40:26.080 --> 0:40:28.120
<v Speaker 1>he says in the article quote it's a common belief

0:40:28.160 --> 0:40:31.640
<v Speaker 1>in Japan that dolls are mirrors, that dolls show their

0:40:31.640 --> 0:40:36.399
<v Speaker 1>owners true self. So, again, a problematic scenario to look at,

0:40:36.520 --> 0:40:39.520
<v Speaker 1>but one that that is core to both the arguments

0:40:39.560 --> 0:40:43.640
<v Speaker 1>for and against uh sex robots. Right, and then this

0:40:43.719 --> 0:40:46.880
<v Speaker 1>leads us right back to Dr Kate Devlin, who was,

0:40:47.440 --> 0:40:50.760
<v Speaker 1>you know, the person who originally argued against the case

0:40:50.920 --> 0:40:54.279
<v Speaker 1>against sex robots. Yeah, and this brings us into what

0:40:54.360 --> 0:40:57.239
<v Speaker 1>I think is the most the most fascinating area, uh,

0:40:57.280 --> 0:40:59.399
<v Speaker 1>that we're going to talk about here today, and that's

0:40:59.440 --> 0:41:02.359
<v Speaker 1>the theory of the ankle. So she argues that sex

0:41:02.360 --> 0:41:05.360
<v Speaker 1>spots would essentially be sex toys that benefit from machine

0:41:05.480 --> 0:41:08.440
<v Speaker 1>learning and bio feedback and She also points out that

0:41:08.480 --> 0:41:11.680
<v Speaker 1>despite all of our sci fi visions of humanoid sex robots,

0:41:11.800 --> 0:41:14.640
<v Speaker 1>there's no reason they these things would need to have

0:41:14.719 --> 0:41:18.000
<v Speaker 1>a human form or a human face. Again, we've already

0:41:18.000 --> 0:41:19.960
<v Speaker 1>as we've already said, a great many sex toys do

0:41:20.000 --> 0:41:22.840
<v Speaker 1>not even look like parts of a human, much less

0:41:22.840 --> 0:41:26.040
<v Speaker 1>a human being. Um. She She points out specifically that

0:41:27.239 --> 0:41:29.279
<v Speaker 1>for female females, there is I think it's called the

0:41:29.360 --> 0:41:33.319
<v Speaker 1>rabbit is is a vibrator device that does not look

0:41:33.360 --> 0:41:36.080
<v Speaker 1>like a part of the male or female anatomy. And

0:41:36.120 --> 0:41:39.240
<v Speaker 1>then the flesh light, which we already mentioned. There apparently

0:41:39.239 --> 0:41:42.360
<v Speaker 1>some models that do look like replicas of human of

0:41:42.440 --> 0:41:45.279
<v Speaker 1>human anatomy, but others that don't, others that have more

0:41:45.320 --> 0:41:49.520
<v Speaker 1>fantastic or abstract appearances. So you could put these together,

0:41:49.640 --> 0:41:54.160
<v Speaker 1>and you could easily imagine a sexual robot that either

0:41:54.239 --> 0:41:56.560
<v Speaker 1>does not look like a gendered human or even like

0:41:56.640 --> 0:41:59.120
<v Speaker 1>maybe looks like a spider or something. You know, yeah, yeah,

0:41:59.400 --> 0:42:01.360
<v Speaker 1>like it could it could sort of be anything that

0:42:01.400 --> 0:42:05.120
<v Speaker 1>could be like a rumba. Yeah, rumba might be something.

0:42:05.480 --> 0:42:07.520
<v Speaker 1>I don't know why I was going this way, but

0:42:07.600 --> 0:42:11.280
<v Speaker 1>like somebody might particularly want like a kind of whale,

0:42:11.760 --> 0:42:14.640
<v Speaker 1>like a like a smallish whale. Yeah, And I mean

0:42:14.680 --> 0:42:17.000
<v Speaker 1>the thing is we can say, oh that's propellant. Who

0:42:17.000 --> 0:42:20.120
<v Speaker 1>would want to have, you know, sexual contact with an

0:42:20.239 --> 0:42:24.160
<v Speaker 1>inhuman machine. But again, we are already doing it. The

0:42:24.200 --> 0:42:28.720
<v Speaker 1>market research shows that the individuals have been using non

0:42:29.040 --> 0:42:34.160
<v Speaker 1>human sexual machines for some time now, so it's not

0:42:34.200 --> 0:42:36.000
<v Speaker 1>out of keeping with human behavior. And so there's a

0:42:36.040 --> 0:42:38.680
<v Speaker 1>lot of applications here that Devil is saying, right, like,

0:42:38.719 --> 0:42:40.760
<v Speaker 1>we could use this to treat a lot of different

0:42:41.400 --> 0:42:45.080
<v Speaker 1>ailments that humans are suffering from. That's right. So there's

0:42:45.080 --> 0:42:48.080
<v Speaker 1>the treatment of sex offenders, which we've already touched on, UH,

0:42:48.320 --> 0:42:50.440
<v Speaker 1>couples therapy, which I think is interesting. You made a

0:42:50.440 --> 0:42:52.920
<v Speaker 1>point earlier about so many of the current devices are

0:42:52.960 --> 0:42:57.080
<v Speaker 1>made for for a couple to uh to use together,

0:42:57.840 --> 0:43:02.399
<v Speaker 1>sometimes across fast distances. Yeah. Then this is a big one.

0:43:02.520 --> 0:43:07.839
<v Speaker 1>The restoration of sexual confidence following trauma and or injury. Now,

0:43:07.840 --> 0:43:09.560
<v Speaker 1>this is a topic we touched on some in our

0:43:10.040 --> 0:43:12.359
<v Speaker 1>our episode that we did where we interviewed Mary Roach

0:43:12.480 --> 0:43:16.880
<v Speaker 1>about about the surgical repair of genitalia, specifically soldiers who

0:43:16.920 --> 0:43:20.239
<v Speaker 1>have suffered, you know, grievous wounds to that area of

0:43:20.239 --> 0:43:22.640
<v Speaker 1>the academy that's an episode we should definitely put in

0:43:22.680 --> 0:43:25.600
<v Speaker 1>the links on the landing page because it's related. Yeah,

0:43:25.800 --> 0:43:28.600
<v Speaker 1>and uh and and indeed, I believe Walter Reed Hospital

0:43:28.640 --> 0:43:31.080
<v Speaker 1>came up in that episode as well. They have a

0:43:31.120 --> 0:43:35.799
<v Speaker 1>sexual health and intimacy service that focuses on education and therapy. Uh.

0:43:35.840 --> 0:43:38.600
<v Speaker 1>And there's a great Atlantic article about this from last

0:43:38.719 --> 0:43:41.640
<v Speaker 1>year that focuses on the broader topic. But but the

0:43:41.680 --> 0:43:44.920
<v Speaker 1>author points out that the department in question features quote

0:43:45.080 --> 0:43:48.600
<v Speaker 1>de facto sex classes that include sex toys aimed at

0:43:48.640 --> 0:43:52.359
<v Speaker 1>stimulating different parts of the body. So the main aim

0:43:52.440 --> 0:43:56.640
<v Speaker 1>here is individuals who have experienced genital or spinal cord injuries. Uh.

0:43:56.680 --> 0:43:59.400
<v Speaker 1>They may have lost their ability to have an orgasm themselves,

0:43:59.719 --> 0:44:02.000
<v Speaker 1>and they have to adapt to their new bodies and

0:44:02.080 --> 0:44:06.600
<v Speaker 1>a new approach to physical intimacy with with their spouse

0:44:06.719 --> 0:44:10.480
<v Speaker 1>or with you know, with with new relationships in their lives. Now,

0:44:10.480 --> 0:44:13.680
<v Speaker 1>in this case, we're talking specifically about veterans who are

0:44:13.800 --> 0:44:16.880
<v Speaker 1>maybe lost a limb or something like that, or or

0:44:16.960 --> 0:44:19.719
<v Speaker 1>but there's there's some cases where sex therapy like this

0:44:19.800 --> 0:44:22.320
<v Speaker 1>is needed for other people as well. Yeah. And indeed,

0:44:22.360 --> 0:44:27.600
<v Speaker 1>also memory impairing injuries and just basic trauma that stems

0:44:27.600 --> 0:44:31.279
<v Speaker 1>from combat can disrupt an individual sex lift. So you

0:44:31.480 --> 0:44:34.080
<v Speaker 1>need not even have a physical injury for this kind

0:44:34.080 --> 0:44:36.680
<v Speaker 1>of therapy to be necessary. And so the question is

0:44:36.719 --> 0:44:39.920
<v Speaker 1>could a sex robot aid in this kind of of

0:44:39.960 --> 0:44:43.880
<v Speaker 1>work as well. Now, Delvin also hits on general sex

0:44:43.920 --> 0:44:47.160
<v Speaker 1>therapy and says that, you know, VR therapy is already

0:44:47.360 --> 0:44:50.360
<v Speaker 1>a big deal. And she also mentions that VR therapy

0:44:50.440 --> 0:44:52.400
<v Speaker 1>is already already a thing and it's only going to

0:44:52.480 --> 0:44:54.640
<v Speaker 1>become more of a of a big deal in the future.

0:44:55.120 --> 0:44:57.520
<v Speaker 1>And uh. And then there's this idea of the use

0:44:57.560 --> 0:45:00.759
<v Speaker 1>of of sex spots to potentially a allow individuals to

0:45:00.960 --> 0:45:06.399
<v Speaker 1>explore gender or sexual orientation or just sexuality um as

0:45:06.440 --> 0:45:09.480
<v Speaker 1>a whole. And in this the role of the sex

0:45:09.480 --> 0:45:13.120
<v Speaker 1>spot would very closely mimic the role of a sex surrogate.

0:45:13.719 --> 0:45:16.279
<v Speaker 1>So this is a thing that already exists. Uh, and

0:45:16.920 --> 0:45:19.839
<v Speaker 1>you can look this up. Uh, this is not prostitution.

0:45:20.120 --> 0:45:25.320
<v Speaker 1>Surrogates are members of the International Professional Surrogates Association, and

0:45:25.360 --> 0:45:27.200
<v Speaker 1>they only work with people who have been referred to

0:45:27.239 --> 0:45:31.000
<v Speaker 1>them by psychotherapist. According to an interview in the two

0:45:31.040 --> 0:45:34.240
<v Speaker 1>thousand three Salon article, I was a middle aged version

0:45:34.920 --> 0:45:40.440
<v Speaker 1>Los Angeles surrogate partner Dr Vina Blanchard. Uh. She works

0:45:40.560 --> 0:45:43.560
<v Speaker 1>generally works with older versions. They account for fifty of

0:45:43.560 --> 0:45:46.799
<v Speaker 1>her practice. And these patients are, you know, are men

0:45:47.040 --> 0:45:50.560
<v Speaker 1>who have encountered limiting obstacles to experiencing sex. They didn't

0:45:50.560 --> 0:45:54.600
<v Speaker 1>develop the interpersonal skills necessary, etcetera. And the exact reasons,

0:45:55.120 --> 0:45:57.720
<v Speaker 1>you know, very quite a bit, encompassing everything from extreme

0:45:57.760 --> 0:46:01.239
<v Speaker 1>shyness to history of sexual abuse. They're often plagued by

0:46:01.280 --> 0:46:04.640
<v Speaker 1>feelings of shame and that they need someone to help

0:46:04.719 --> 0:46:07.399
<v Speaker 1>them break through it all. All right, So I've got

0:46:07.400 --> 0:46:15.040
<v Speaker 1>a personal story here that I can absolutely see applications focus. Okay, Uh,

0:46:15.320 --> 0:46:19.880
<v Speaker 1>I had a nightmarish temp job in my early twenties.

0:46:21.040 --> 0:46:23.560
<v Speaker 1>I don't think I've told you about this before. Um So,

0:46:23.600 --> 0:46:25.560
<v Speaker 1>I was tempting in my early twenties. This was when

0:46:25.560 --> 0:46:28.319
<v Speaker 1>I was living in Boston, and one of my assignments

0:46:28.360 --> 0:46:31.520
<v Speaker 1>was to work for a week for a psychotherapist whose

0:46:31.640 --> 0:46:38.680
<v Speaker 1>job it was to basically review and interview sex offenders

0:46:39.000 --> 0:46:41.239
<v Speaker 1>and decide whether or not they should be released from

0:46:41.280 --> 0:46:44.160
<v Speaker 1>prison into the general population, like whether or not their

0:46:44.200 --> 0:46:48.239
<v Speaker 1>sentence was was up they had been quote unquote reformed,

0:46:48.640 --> 0:46:51.560
<v Speaker 1>and the job that was assigned to me, was to

0:46:52.440 --> 0:46:55.279
<v Speaker 1>literally this was a while ago. I literally listened to

0:46:55.360 --> 0:46:59.759
<v Speaker 1>cassette tapes that they would record of their sessions and

0:47:00.080 --> 0:47:03.040
<v Speaker 1>inscribe everything. And so I did this for a week

0:47:03.360 --> 0:47:06.280
<v Speaker 1>straight in the middle of a very cold winter in Boston.

0:47:06.480 --> 0:47:11.080
<v Speaker 1>It's a long commute. It was in Quincy, and uh wow,

0:47:11.239 --> 0:47:14.680
<v Speaker 1>like it was just like getting like this toxic sludge

0:47:14.760 --> 0:47:17.520
<v Speaker 1>dumped into your head, you know. And I remember that

0:47:17.640 --> 0:47:20.319
<v Speaker 1>last day, like knowing it was over, just standing there

0:47:20.360 --> 0:47:22.320
<v Speaker 1>at the end of the day, waiting for the shuttle

0:47:22.360 --> 0:47:23.759
<v Speaker 1>to pick me up to take me to the train

0:47:23.760 --> 0:47:28.279
<v Speaker 1>and just crying. Uh. And so I think about you know,

0:47:28.480 --> 0:47:32.839
<v Speaker 1>not not just virgins or or maybe pedophiles or even

0:47:32.960 --> 0:47:36.840
<v Speaker 1>veterans who need some help with you know, these potentially

0:47:36.880 --> 0:47:42.160
<v Speaker 1>debilitating sexual I don't know issues that they're having, but

0:47:42.160 --> 0:47:44.600
<v Speaker 1>but all of this stuff is it's very real in

0:47:44.640 --> 0:47:48.440
<v Speaker 1>my head based on that one week experience. Yeah, yeah,

0:47:48.480 --> 0:47:51.239
<v Speaker 1>I mean that sounds like it definitely definitely, I mean

0:47:51.280 --> 0:47:54.279
<v Speaker 1>I had an impact on your psyche to have to

0:47:54.360 --> 0:47:58.200
<v Speaker 1>absorb all that. Yeah, yeah, but it Yeah, I can

0:47:58.200 --> 0:48:02.719
<v Speaker 1>see that the definitely applications here as well. Now surrogates,

0:48:03.360 --> 0:48:06.600
<v Speaker 1>as we've been talking about their their intimacy coaches and therapists,

0:48:06.760 --> 0:48:09.879
<v Speaker 1>and they don't always have sex with clients. So there

0:48:09.920 --> 0:48:14.759
<v Speaker 1>is much about imparting relationship skills, providing human combassion, and

0:48:15.080 --> 0:48:18.080
<v Speaker 1>also just creating an open, honest line of communication, breaking

0:48:18.120 --> 0:48:20.880
<v Speaker 1>through in the case of especially in the case of

0:48:20.920 --> 0:48:25.160
<v Speaker 1>the visions, breaking through the shame. And I can see

0:48:25.200 --> 0:48:28.600
<v Speaker 1>where this could this could definitely be an area for

0:48:29.120 --> 0:48:34.440
<v Speaker 1>sex robots in the future. You know, So sexual abuse

0:48:34.960 --> 0:48:38.080
<v Speaker 1>or any kind of sort of sexual dysfunction as we

0:48:38.160 --> 0:48:43.280
<v Speaker 1>see it, especially in sort of psychoanalytical terms, right are,

0:48:44.280 --> 0:48:47.880
<v Speaker 1>seems to be something that sort of breeds a vicious cycle. Uh,

0:48:47.920 --> 0:48:51.439
<v Speaker 1>you know, like the people who are hurt or tend

0:48:51.480 --> 0:48:55.400
<v Speaker 1>to then go on to hurt others. So in this instance,

0:48:55.480 --> 0:48:59.919
<v Speaker 1>like I'm I'm seeing, like the surrogates, we wouldn't want

0:49:00.040 --> 0:49:03.360
<v Speaker 1>to be in that situation. But the sex robots, again,

0:49:03.840 --> 0:49:07.600
<v Speaker 1>as long as they're not artificially conscious, they could serve

0:49:07.640 --> 0:49:09.600
<v Speaker 1>a role to sort of put a halt to that

0:49:09.719 --> 0:49:12.600
<v Speaker 1>vicious circle. Yeah. Yeah. And and also just the idea

0:49:12.800 --> 0:49:15.040
<v Speaker 1>you think about this idea that there are people out

0:49:15.040 --> 0:49:18.759
<v Speaker 1>there who have trouble developing relationships that they don't have

0:49:18.760 --> 0:49:21.680
<v Speaker 1>the social tools perhaps, or there there's some sort of

0:49:21.680 --> 0:49:24.200
<v Speaker 1>trauma holding them back from having the kind of interpersonal

0:49:24.239 --> 0:49:26.920
<v Speaker 1>relationships that can lead to sexual contact when they are

0:49:26.920 --> 0:49:30.200
<v Speaker 1>their individual Like should they should they just live out

0:49:30.239 --> 0:49:34.440
<v Speaker 1>their lives without sexual contact? Are they aren't? Do they

0:49:34.480 --> 0:49:36.279
<v Speaker 1>have like on some level, do they have a right

0:49:36.760 --> 0:49:40.880
<v Speaker 1>to have sex with a robotic device or machine or

0:49:41.000 --> 0:49:44.719
<v Speaker 1>robotic humanoid if such a thing can be made available

0:49:44.800 --> 0:49:48.360
<v Speaker 1>and within an ethical framework that works well. And let's remember,

0:49:48.440 --> 0:49:50.400
<v Speaker 1>let's go back to what we said earlier, which is

0:49:50.440 --> 0:49:54.560
<v Speaker 1>that sexuality and sex are part of the human condition

0:49:55.040 --> 0:49:59.960
<v Speaker 1>and our brains are absolutely affected by them. So why

0:50:00.040 --> 0:50:03.680
<v Speaker 1>I not have this technology that would allow those people

0:50:03.760 --> 0:50:07.400
<v Speaker 1>to experience the human condition like the rest of us. Yeah,

0:50:07.480 --> 0:50:09.879
<v Speaker 1>and this this all forces me to sort of try

0:50:09.920 --> 0:50:13.359
<v Speaker 1>to imagine this future sex spot. Like on one hand,

0:50:13.400 --> 0:50:17.640
<v Speaker 1>imagine like a purely the therapeutic one. So you have

0:50:17.719 --> 0:50:19.920
<v Speaker 1>to go to a therapist, to human therapist to be

0:50:19.960 --> 0:50:23.960
<v Speaker 1>you know, prescribed your sex spot and they come to

0:50:23.960 --> 0:50:26.920
<v Speaker 1>you and it's not about just simply fulfilling some physical

0:50:27.000 --> 0:50:31.720
<v Speaker 1>need or even an emotional need, but allowing a transformation,

0:50:31.800 --> 0:50:34.120
<v Speaker 1>like getting you to a point to where you are

0:50:34.600 --> 0:50:38.360
<v Speaker 1>comfortable with your own sexuality, comfortable, comfortable to human sexuality

0:50:38.400 --> 0:50:43.800
<v Speaker 1>in general, that you are more capable of of healthy

0:50:44.040 --> 0:50:47.799
<v Speaker 1>human sexual relationships. And on the other hand, like a

0:50:47.880 --> 0:50:52.120
<v Speaker 1>purely hedonistic level, a mechanical room. But or spider that

0:50:52.320 --> 0:50:54.799
<v Speaker 1>just when when called, you know, crawls out of a

0:50:54.840 --> 0:50:57.239
<v Speaker 1>box in your closet and does what needs to be

0:50:57.280 --> 0:50:59.960
<v Speaker 1>done and sleep at night. Right, that's very trans metropolitan,

0:51:00.000 --> 0:51:02.560
<v Speaker 1>and I'm imaginating expider Jerusalem has something like that and

0:51:02.640 --> 0:51:06.359
<v Speaker 1>as closet. Yeah, yeah, but not too far from you know,

0:51:06.440 --> 0:51:08.640
<v Speaker 1>other topics that we've talked about in the past, especially

0:51:08.680 --> 0:51:13.080
<v Speaker 1>when you add in sort of like a bioengineering into

0:51:13.120 --> 0:51:16.640
<v Speaker 1>the mix. All right, So there you have it. Sex

0:51:16.680 --> 0:51:20.200
<v Speaker 1>spots again, something we just see time and time again

0:51:20.200 --> 0:51:22.480
<v Speaker 1>in sci fi. That's really become part of our pop culture.

0:51:22.760 --> 0:51:24.440
<v Speaker 1>But I don't think most of us take time to

0:51:24.480 --> 0:51:27.839
<v Speaker 1>really break it down and think about the components, think

0:51:27.840 --> 0:51:30.560
<v Speaker 1>about the pros and the cons. Certainly some of these

0:51:30.640 --> 0:51:32.799
<v Speaker 1>I thought about before, but other aspects, especially the whole

0:51:32.800 --> 0:51:36.319
<v Speaker 1>therapeutic aspect, I'd never really given any consideration. I think

0:51:36.320 --> 0:51:40.160
<v Speaker 1>with the surge of Westworld last year that like this

0:51:40.280 --> 0:51:43.200
<v Speaker 1>kind of thing has become maybe water cooler talk but

0:51:43.440 --> 0:51:46.080
<v Speaker 1>not to the extent of like the research that we

0:51:46.160 --> 0:51:48.880
<v Speaker 1>did here really looking at like the pros and cons

0:51:49.360 --> 0:51:52.920
<v Speaker 1>and how it's beneficial or how the theory, the philosophical

0:51:53.200 --> 0:51:55.759
<v Speaker 1>approach to it, of how it could potentially sort of

0:51:55.760 --> 0:51:58.439
<v Speaker 1>show the worst of humanity as well. That's the part

0:51:58.480 --> 0:52:00.799
<v Speaker 1>I think that like West World's really honing in on.

0:52:01.320 --> 0:52:03.880
<v Speaker 1>But I don't know, like has West World I can't

0:52:03.880 --> 0:52:06.200
<v Speaker 1>really remember, and I don't think this is spoilers, but like,

0:52:06.560 --> 0:52:08.799
<v Speaker 1>was there an instance of somebody who visited the park

0:52:08.840 --> 0:52:13.120
<v Speaker 1>who needed that kind of therapeutic help and going to

0:52:13.200 --> 0:52:15.399
<v Speaker 1>one of the brothels. I feel like it might have

0:52:15.600 --> 0:52:18.319
<v Speaker 1>come up just um, you know, in the margins, but

0:52:18.400 --> 0:52:20.400
<v Speaker 1>I don't remember it being a major character of all

0:52:20.440 --> 0:52:26.120
<v Speaker 1>it because because ultimately, like how how dramatic is that? Right? Right?

0:52:26.520 --> 0:52:29.920
<v Speaker 1>You want you wanted to explore the cases of abuse

0:52:30.480 --> 0:52:32.319
<v Speaker 1>or the cases of love, because that those are the

0:52:32.320 --> 0:52:35.719
<v Speaker 1>two big trance we see either someone either is abusive

0:52:35.920 --> 0:52:39.080
<v Speaker 1>to a feminine sexual robot or they fall in love

0:52:39.160 --> 0:52:43.200
<v Speaker 1>with it. There's not a lot of in obviously, there's

0:52:43.239 --> 0:52:46.920
<v Speaker 1>a lot more space in the human condition for sexual

0:52:47.280 --> 0:52:50.440
<v Speaker 1>conduct to take place as a broader spectrum, So it

0:52:50.480 --> 0:52:52.520
<v Speaker 1>seems like it should be present as well in our

0:52:52.600 --> 0:52:55.440
<v Speaker 1>consideration of sex button. Maybe that's something Season two will

0:52:55.440 --> 0:52:59.280
<v Speaker 1>get into. I mean, I'm not sure. All right, Well,

0:52:59.520 --> 0:53:02.520
<v Speaker 1>everyone listening to this episode is a human being, so

0:53:02.560 --> 0:53:07.520
<v Speaker 1>I'm sure everyone has thoughts on the current technology, uh

0:53:07.800 --> 0:53:09.840
<v Speaker 1>where we're headed with it, as well as all the

0:53:09.920 --> 0:53:13.680
<v Speaker 1>various fantastic and and maybe even more hard boiled sci

0:53:13.760 --> 0:53:16.520
<v Speaker 1>fi visions of what sex spots might consist of. Yeah,

0:53:16.560 --> 0:53:18.560
<v Speaker 1>and we hope we didn't, you know, disturb you too

0:53:18.640 --> 0:53:21.839
<v Speaker 1>much with getting into some graphic territory here, but this

0:53:21.880 --> 0:53:24.440
<v Speaker 1>seemed like a topic that was worth really diving into

0:53:24.560 --> 0:53:28.879
<v Speaker 1>and relevant to not only popular culture but modern technology.

0:53:29.280 --> 0:53:31.040
<v Speaker 1>All right. Now, as we close out here, we've been

0:53:31.120 --> 0:53:34.719
<v Speaker 1>we we like to highlight various nonprofits and uh and

0:53:34.719 --> 0:53:37.719
<v Speaker 1>and helpful organizations. Given the some of the subject matter

0:53:37.760 --> 0:53:39.839
<v Speaker 1>we've talked about here, we just wanted to mention rain

0:53:39.920 --> 0:53:42.840
<v Speaker 1>as are ai n N there, the Rate Abuse and

0:53:42.880 --> 0:53:45.880
<v Speaker 1>Incest National Network. You can find them online, but you

0:53:45.920 --> 0:53:49.120
<v Speaker 1>can also call them two seven on your phone at

0:53:49.120 --> 0:53:52.600
<v Speaker 1>one eight hundred six five six hope or one eight

0:53:52.680 --> 0:53:56.640
<v Speaker 1>hundred six five six four six seven three. And also

0:53:56.719 --> 0:54:00.280
<v Speaker 1>we're still celebrating tripod month. Here at how stuff We're works.

0:54:00.360 --> 0:54:03.000
<v Speaker 1>If you're not familiar with what that is. Podcasts around

0:54:03.000 --> 0:54:05.439
<v Speaker 1>the world are sharing one another's feeds, and the way

0:54:05.440 --> 0:54:08.520
<v Speaker 1>that they're doing that is on social media, letting everybody

0:54:08.560 --> 0:54:12.319
<v Speaker 1>know what they're listening to using the hashtag tripod. That's

0:54:12.440 --> 0:54:15.399
<v Speaker 1>t r y pod uh. And the one that I'd

0:54:15.400 --> 0:54:17.399
<v Speaker 1>like to include here is I just got back from

0:54:17.400 --> 0:54:19.840
<v Speaker 1>south By Southwest and I saw a couple of live

0:54:20.320 --> 0:54:24.879
<v Speaker 1>performances of the podcast Recode Decode uh, and they did

0:54:24.880 --> 0:54:27.120
<v Speaker 1>some pretty cool stuff that I think if you're a

0:54:27.160 --> 0:54:28.759
<v Speaker 1>fan of stuff to blow your mind, you might be

0:54:28.840 --> 0:54:31.600
<v Speaker 1>interested in. Yeah, and hey, you get on social media

0:54:31.640 --> 0:54:34.880
<v Speaker 1>everyone out there and use the the hashtag tripod with

0:54:34.920 --> 0:54:37.280
<v Speaker 1>a Y to just list some of your favorite podcast

0:54:37.320 --> 0:54:39.960
<v Speaker 1>I'm not saying list us you can you want, but

0:54:40.200 --> 0:54:42.279
<v Speaker 1>also listed the other things that you listen to, the

0:54:42.280 --> 0:54:43.799
<v Speaker 1>other shows that get you through the day. We've had

0:54:43.800 --> 0:54:45.400
<v Speaker 1>a couple of people who have who have done some

0:54:45.520 --> 0:54:50.000
<v Speaker 1>really nice hashtag tripods for us. Specifically, I've seen some

0:54:50.000 --> 0:54:52.480
<v Speaker 1>really cool stuff on Instagram where they take pictures of

0:54:52.560 --> 0:54:54.759
<v Speaker 1>hell they listen to us. Yeah cool, that's a that's

0:54:54.760 --> 0:54:57.239
<v Speaker 1>a clever idea. All right, In the meantime, head on

0:54:57.280 --> 0:54:59.200
<v Speaker 1>over to stuff to Blow your Mind dot com. That's

0:54:59.200 --> 0:55:01.640
<v Speaker 1>what you'll find all the podcast episodes. The landing page

0:55:01.640 --> 0:55:04.480
<v Speaker 1>for this episode, you will find links out to our

0:55:04.520 --> 0:55:09.560
<v Speaker 1>various social media accounts such as Facebook, Twitter, Tumbler, Instagram,

0:55:09.560 --> 0:55:11.240
<v Speaker 1>and who knows what else? Who knows what? The future

0:55:11.239 --> 0:55:12.759
<v Speaker 1>will break? Yeah, and if you just want to write

0:55:12.840 --> 0:55:14.960
<v Speaker 1>us the old fashioned way, we are at blow the

0:55:15.000 --> 0:55:26.960
<v Speaker 1>mind at how stuff works dot com. Well more on

0:55:27.000 --> 0:55:29.480
<v Speaker 1>this and thousands of other topics. Does it how stuff

0:55:29.520 --> 0:55:53.000
<v Speaker 1>works dot com