WEBVTT - H. R. Giger and the Biomechanical Soul

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb, and my name

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<v Speaker 1>is Christian Sager. Robert, When did you first encounter the

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<v Speaker 1>work of hr Geeker? He must have been adolescent younger,

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<v Speaker 1>Oh man, it would have been when I saw the

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<v Speaker 1>Alien movies, or at least began to pick up on

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<v Speaker 1>their existence. Uh. And I don't remember in what order

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<v Speaker 1>I saw them. I think I might have actually seen

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<v Speaker 1>Aliens first, like on TV, yeah, before moving into almost positive.

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<v Speaker 1>That was the same experience I had, was I saw

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<v Speaker 1>Aliens before I saw Alien, but probably saw both before

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<v Speaker 1>I was like, I don't know, twelve or thirteen years old,

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<v Speaker 1>but like, uh, I also always thought of him as

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<v Speaker 1>that guy like you would go to the mall and

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<v Speaker 1>there would be like precursors to hot topic where like

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<v Speaker 1>they would have like t shirts or posters and stuff

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<v Speaker 1>with hr geegers art on them, And that was just

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<v Speaker 1>something I always thought of, like kind of industrial kids

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<v Speaker 1>loved that stuff. They would be like these big hr

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<v Speaker 1>Geeger kind of tapestries that you could get for your

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<v Speaker 1>room or something like that. The other big memory I

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<v Speaker 1>have of of learning about Giger is that I would

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<v Speaker 1>go to bookstores a lot, especially with my dad, and

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<v Speaker 1>he would he would go to the history section and

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<v Speaker 1>look around, and I'd really get into looking at horror

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<v Speaker 1>books and sci fi and fantasy. And then I would

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<v Speaker 1>also check out the the art and photography section, and

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<v Speaker 1>there was all sorts of weird and interesting things to

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<v Speaker 1>discover their, including Geeger. You'd beend up picking up, you know,

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<v Speaker 1>a copy I don't remember if they had a copy

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<v Speaker 1>of I feel like a Barnes and Noble and Huntsville,

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<v Speaker 1>Alabama had a copy of Necronomicon, which was is one

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<v Speaker 1>of his books that was just filled with all of

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<v Speaker 1>these these designs that would lead to aliens, but they're

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<v Speaker 1>so surreal, they're and uh and and engage all of

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<v Speaker 1>this uh this, these these obscene and uh and beautiful

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<v Speaker 1>and alien themes in them. Um And as a as

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<v Speaker 1>a young kid, you're looking at it and you just

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<v Speaker 1>don't even know what to think about it. No, absolutely,

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<v Speaker 1>I was looking over the notes before we came in here,

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<v Speaker 1>and I realized that when I first saw his artwork,

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<v Speaker 1>it made me feel like it was something I wasn't

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<v Speaker 1>supposed to be looking at it made me feel shameful

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<v Speaker 1>because I was a kid and it was probably that

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<v Speaker 1>point in my life where it was like like if

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<v Speaker 1>you saw like another person naked, you were like, oh,

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<v Speaker 1>I'm terrible, I'm a bad person, you know, like uh,

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<v Speaker 1>And Geeger's art felt like that somehow, maybe that's uniquely American.

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<v Speaker 1>I wonder if, like the Swiss culture that he came

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<v Speaker 1>from had that same kind of puritanical uptightness about nudity. Well,

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<v Speaker 1>I think based on some of the material we looked

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<v Speaker 1>at here for this episode, that that you saw a

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<v Speaker 1>split there and there were those that they were certainly

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<v Speaker 1>more you know, buttoned down, and then those who understand

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<v Speaker 1>what he was going for. But I also remember in

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<v Speaker 1>college getting on the Internet for the first time and

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<v Speaker 1>discovering a lot of these these especially fantasy and sci

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<v Speaker 1>fi artists, and Giger really stands out from a lot

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<v Speaker 1>of them because a lot of the stuff I was

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<v Speaker 1>getting into it was still basically you know, like beautiful princess,

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<v Speaker 1>beautiful wizard, beautiful barbarian people and then monsters. But but

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<v Speaker 1>Geger's stuff was the beauty and the monstrosity all smeared together. Um,

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<v Speaker 1>it was challenging. You know, there were there were certain

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<v Speaker 1>images that were that were less challenging than others. But

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<v Speaker 1>because there's certainly deep gieger out there, there's certain works

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<v Speaker 1>that you really have to to puzzle over to figure

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<v Speaker 1>out how you feel about them. Um. But yeah, I

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<v Speaker 1>always felt like his work was was certainly more more

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<v Speaker 1>challenging and maybe maybe in a sense more you know, artistically, um,

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<v Speaker 1>relevant than a lot of the stuff that it's often

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<v Speaker 1>grouped with. It's funny you use that term challenging because

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<v Speaker 1>I think, like I obviously was aware of aliens and

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<v Speaker 1>alien but I don't think I knew that he was

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<v Speaker 1>a person who did these things until like the Dead

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<v Speaker 1>Kennedy's used his artwork for their album Franken Christ and

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<v Speaker 1>that was like a big incident where I mean, this

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<v Speaker 1>is the like late eighties early nineties in general, but

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<v Speaker 1>just Jello Biafra constantly getting into trouble and like going

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<v Speaker 1>in and I think that he had to go to

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<v Speaker 1>trial over the artwork. Because essentially, this is probably a

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<v Speaker 1>good point for us to say, like this might not

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<v Speaker 1>be the safest of episodes to listen to with your kids,

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<v Speaker 1>but this artwork is just a series of of orifices

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<v Speaker 1>and phalluses like filling one another, right, and then there's

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<v Speaker 1>a lot of that in his work, but this is

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<v Speaker 1>an example where it's far more explicit. And I think, uh,

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<v Speaker 1>I think the afra of originally brought it up almost

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<v Speaker 1>as a joke, like, well, this should be our album cover,

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<v Speaker 1>and then the joke kind of spiraled out of control. Yeah,

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<v Speaker 1>and then uh we So we're gonna get to the

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<v Speaker 1>point pretty soon here on who hr Gieger is and everything.

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<v Speaker 1>But one of the things that we researched for this

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<v Speaker 1>episode was this documentary that came out recently called Dark Star.

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<v Speaker 1>It's on Netflix right now. It's all about him sort

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<v Speaker 1>of in the waning years of his life and his wife.

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<v Speaker 1>I want to say, there's a point where she's talking

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<v Speaker 1>about the frankln Christ album cover and she said that

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<v Speaker 1>that her impression was that the people who wanted a

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<v Speaker 1>band thought it was a photo. They didn't realize it

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<v Speaker 1>was a painting. And she was like, how would you

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<v Speaker 1>possibly arrange all of these people's bodies to be able

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<v Speaker 1>to pull this off? Like, if you've seen this, this thing,

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<v Speaker 1>it would just be it would be impossible. It would

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<v Speaker 1>be like the weirdest game of twister you've ever played. Yes,

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<v Speaker 1>oh yeah, and we should probably before we before we

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<v Speaker 1>get into it too, we should also say both Robert

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<v Speaker 1>and I are fans of Super Egos version comedy version

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<v Speaker 1>of hr Gieger, which is done by Matt Gorley, so

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<v Speaker 1>we may occasionally uh slip been to that. If you

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<v Speaker 1>like Geiger and you've never heard of it, I totally

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<v Speaker 1>recommend it. Super Egoes a comedy podcast a couple of

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<v Speaker 1>years old now, but that was like one of their

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<v Speaker 1>running bits was Matt Gorley doing hr Geeger as if

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<v Speaker 1>he had to interact with with very mundanely events like

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<v Speaker 1>like what's it like if he goes through McDonald's drive through,

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<v Speaker 1>or what's it like when he has to sign paperwork

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<v Speaker 1>for his kid to go on a field trip. And

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<v Speaker 1>will include some links to the videos related to this

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<v Speaker 1>on the landing page for this episode is Stuff to

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<v Speaker 1>Blow your Mind dot com. So obviously we're talking about

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<v Speaker 1>hr Geiger today, but but I just want to reiterate

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<v Speaker 1>why we're talking about Geeker, and I basically comes down

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<v Speaker 1>to this, we've pretty much all seen alien or aliens,

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<v Speaker 1>or we've seen the imagery from it. Uh, we're at

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<v Speaker 1>least all familiar surface level with Geeger's work, and it's

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<v Speaker 1>so popular, and it's been so popular in mainstream for

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<v Speaker 1>so long, and I say mainstream and just mainstream awareness. Now,

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<v Speaker 1>obviously there are different levels of appreciation for Geeger, but

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<v Speaker 1>I think it's easy in the midst of all of

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<v Speaker 1>this um, this mainstream presence, to forget to lose track

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<v Speaker 1>of or even not appreciate like what the man was about,

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<v Speaker 1>what his work was about, and what sort of of

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<v Speaker 1>legacy it has, especially as we as we move on

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<v Speaker 1>through the twenty first century and look back at the

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<v Speaker 1>twentieth century, look at this this century. Uh, the Gieger

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<v Speaker 1>and his work emerged from. Yeah, this is gonna sound pretentious,

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<v Speaker 1>but I going over these notes and reading up on

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<v Speaker 1>the real deep psychological look at his work and what

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<v Speaker 1>it means and what it kind of brings out in

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<v Speaker 1>people who come to it. I can't imagine another artist

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<v Speaker 1>right now who is as transgressive as Gieger was, but

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<v Speaker 1>was simultaneously evoking the themes of the of the modern age,

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<v Speaker 1>you know, like he was really capturing themes of the moment,

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<v Speaker 1>but at the same time presenting them in such a

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<v Speaker 1>way that they seemed like, like I said, things you

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<v Speaker 1>shouldn't be looking at um. I know, I'd love to

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<v Speaker 1>hear from the audience if there's somebody out there that

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<v Speaker 1>I'm just unaware of. It's like this outsider artist that's

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<v Speaker 1>totally doing that. But Gieger maybe it's just because it's

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<v Speaker 1>our generation to Giger really captured that for me. Yeah,

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<v Speaker 1>I like that you mentioned outsider artist because something that

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<v Speaker 1>that definitely came up in the research and comes up

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<v Speaker 1>and watching that documentary Dark Star, is that Geeger is

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<v Speaker 1>kind of in a class all his own because he

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<v Speaker 1>started off, you know, is you know, very much like

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<v Speaker 1>a localized artist, and then he starts getting some success

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<v Speaker 1>shipping posters off to New York, kind of having some

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<v Speaker 1>success as a poster artist, but still he's he's very

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<v Speaker 1>much small time and then he just skyrockets to the

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<v Speaker 1>top via his involvement in an alien and so he

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<v Speaker 1>never is So he was he kind of was a

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<v Speaker 1>was an outsider to the entire arts scene for a

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<v Speaker 1>very long time really until the last few decades of

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<v Speaker 1>his life, because he had kind of skipped over it,

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<v Speaker 1>you know, like like a like a rock skimming across

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<v Speaker 1>the water. So he was he was not quite an

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<v Speaker 1>artist startists, and he was mainstream but also very challenging

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<v Speaker 1>and difficult for a lot of people. He also had certain,

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<v Speaker 1>uh you know, outsider artists sensibilities, especially in the documentary

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<v Speaker 1>when you see his backyard, you know, it reminds you

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<v Speaker 1>of some of these you know, classic examples of say

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<v Speaker 1>Southern outsider artists who are just creating stuff because they

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<v Speaker 1>have to and uh and and there maybe not as

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<v Speaker 1>interested in how it matches up to uh, you know,

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<v Speaker 1>artistic sensibilities at all. This is going to be the

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<v Speaker 1>second time in like two weeks that I've mentioned this

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<v Speaker 1>podcast on the show, but it reminded me of S Town.

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<v Speaker 1>So without spoiling S Town, the main sort of focus

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<v Speaker 1>the protagonist, I guess the character piece that s Town

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<v Speaker 1>the podcast is is an artist in a way who

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<v Speaker 1>lives kind of in the middle of nowhere and constructs

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<v Speaker 1>these crazy things in his basement and in his backyard,

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<v Speaker 1>very similar to geeger Um. And there's there's a there's

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<v Speaker 1>a question in s Town of whether or not the

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<v Speaker 1>like chemicals that he was exposed to over the time

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<v Speaker 1>that he was working on his projects may have affected

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<v Speaker 1>his mental health. And it was something I absolutely thought

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<v Speaker 1>of about Gee, girls, we're watching this and then did

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<v Speaker 1>you put it in the notes or did somebody else

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<v Speaker 1>mention it to us that there's some thought that because

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<v Speaker 1>he spent so much time and enclosed spaces doing airbrushing,

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<v Speaker 1>that he might have inhaled a lot of chemicals. I

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<v Speaker 1>have heard that, but I couldn't find any official source

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<v Speaker 1>that that back that up. So yeah, but he did.

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<v Speaker 1>He lived in this wonderland. Uh. And it's if you

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<v Speaker 1>haven't seen dark starts fascinating. Let's let's just put it

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<v Speaker 1>that way. But this episode is really gonna be us.

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<v Speaker 1>We're gonna if you've never heard of geeger before, We're

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<v Speaker 1>gonna spend a little bit of time just walking you

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<v Speaker 1>through like who this guy was, how his life played out,

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<v Speaker 1>and then we're gonna do a dive into the sort

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<v Speaker 1>of psychological academic look at his work and how it

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<v Speaker 1>represents the human experience. Before we move on, I'm gonna

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<v Speaker 1>read a quick quote from Timothy Leary from his intro

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<v Speaker 1>to Geegers Alien, which is a book of of his

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<v Speaker 1>artwork that he created his commission to create for for Alien,

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<v Speaker 1>as well as his thoughts on the filmmaking process Leary says,

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<v Speaker 1>and here's my best Leary voice. In doing this, Visionaries

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<v Speaker 1>like Geeger overstand too much. They overlook, they oversee, they overstate,

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<v Speaker 1>they overthrill, They physically frightened dutiful hive members and often

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<v Speaker 1>become nauseous or screamingly panicked by this simple exposure to

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<v Speaker 1>the tissue fact and cellular fabric of life. Giger, we

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<v Speaker 1>bless you for taking us back down to meet and

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<v Speaker 1>coil and intertwine with our old Darwinian relatives. That was

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<v Speaker 1>pretty good. It sounded a little bit like Carl Sagan

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<v Speaker 1>to me though, too. Yeah, which is another is a

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<v Speaker 1>little more akermity. Okay, if you if you try and

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<v Speaker 1>do a Kermit the Frog, do a bad Kermit the

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<v Speaker 1>Frog voice, you may Yeah. So this is another thing

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<v Speaker 1>that that came to mind as we were doing the

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<v Speaker 1>research for this. Is again like all of these sort

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<v Speaker 1>of outsider thinkers and artists that you and I grew

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<v Speaker 1>up with the influence, the people who influenced us, they're

0:12:11.559 --> 0:12:16.600
<v Speaker 1>all gone now. Geeger's dead, Leary's dead. Yeah. Like when

0:12:16.600 --> 0:12:18.480
<v Speaker 1>I was thinking about all the people who worked on

0:12:18.520 --> 0:12:23.959
<v Speaker 1>Alien behind the scenes, Mobius Um, Dan O'Bannon, just the

0:12:24.280 --> 0:12:27.200
<v Speaker 1>people who really like came to it and like imagined

0:12:27.360 --> 0:12:33.439
<v Speaker 1>that movie into existence through sheer willpower of decisions by committee.

0:12:33.800 --> 0:12:37.440
<v Speaker 1>You know, like they're almost all gone except for Ridley Scott,

0:12:37.520 --> 0:12:39.720
<v Speaker 1>and you know he's still going strong. Well yeah, I

0:12:39.720 --> 0:12:41.840
<v Speaker 1>mean one of the reasons we're doing this episode is

0:12:41.880 --> 0:12:44.080
<v Speaker 1>Alien Day is the week that we're releasing it, and

0:12:44.120 --> 0:12:46.400
<v Speaker 1>then like two weeks after that Alien Covenant is going

0:12:46.440 --> 0:12:49.560
<v Speaker 1>to come out directed by Ridley Scott. He's still cranking

0:12:49.559 --> 0:12:53.600
<v Speaker 1>out these xenomorph movies and we're still watching them. Uh yeah,

0:12:53.640 --> 0:12:57.760
<v Speaker 1>it's it's it's interesting. And I again, like I kind

0:12:57.760 --> 0:12:59.160
<v Speaker 1>of stepped back and I wonder, and I go, like,

0:12:59.200 --> 0:13:02.959
<v Speaker 1>who are the people today who are really like the

0:13:02.960 --> 0:13:09.360
<v Speaker 1>the really gonzo weird thinkers that are influencing kids out there? Well,

0:13:09.559 --> 0:13:11.960
<v Speaker 1>for those of you listening, uh, maybe some of you

0:13:12.040 --> 0:13:13.800
<v Speaker 1>are not as similiar with Gegeger's work. And I'm just

0:13:13.800 --> 0:13:16.400
<v Speaker 1>gonna attempt to briefly describe his work to sum it

0:13:16.480 --> 0:13:20.040
<v Speaker 1>up in one quick statement. An entire man's life work here,

0:13:20.760 --> 0:13:24.120
<v Speaker 1>but essentially most of his work was it boiled down

0:13:24.120 --> 0:13:29.160
<v Speaker 1>to surrey surrealistic bio mechanical realms in which humanoid entities

0:13:29.200 --> 0:13:32.600
<v Speaker 1>shift in and out of an alien landscape, a place

0:13:32.640 --> 0:13:37.000
<v Speaker 1>of cold flesh where birth, sex and death intermingle and

0:13:37.080 --> 0:13:40.319
<v Speaker 1>are at once one and his most famous works are

0:13:40.360 --> 0:13:44.560
<v Speaker 1>an airbrush, but he later abandonedness for pastels and inc Yeah.

0:13:44.679 --> 0:13:47.880
<v Speaker 1>I he worked in so many different kinds of media,

0:13:48.080 --> 0:13:50.439
<v Speaker 1>used the sculptor as well, but I think of him

0:13:50.440 --> 0:13:53.760
<v Speaker 1>mainly as a painter. And one of the astonishing things

0:13:53.800 --> 0:13:56.600
<v Speaker 1>I learned about him from watching this Dark Dark Star

0:13:56.800 --> 0:14:00.240
<v Speaker 1>documentary was that he didn't do any underdrawings. He just

0:14:00.280 --> 0:14:02.960
<v Speaker 1>sit down at the canvas with an airbrush and go.

0:14:03.640 --> 0:14:06.160
<v Speaker 1>And some people might go, well, yeah, I mean, look

0:14:06.160 --> 0:14:08.880
<v Speaker 1>at his stuff. It's so abstract and surreal. Of course

0:14:08.960 --> 0:14:11.040
<v Speaker 1>that he could get away with that, but like, there

0:14:11.160 --> 0:14:15.320
<v Speaker 1>is an anatomical precision to his work. Even if he's

0:14:15.440 --> 0:14:18.760
<v Speaker 1>exaggerating like how long an arm should be, or like

0:14:19.080 --> 0:14:22.560
<v Speaker 1>the way teeth are formed in a mouth, he's thinking

0:14:22.720 --> 0:14:27.080
<v Speaker 1>about actual anatomy and then exaggerating it, and it's it,

0:14:27.400 --> 0:14:31.320
<v Speaker 1>and he's doing all of this improvisationally. It's it's fascinating

0:14:31.360 --> 0:14:34.480
<v Speaker 1>to think about that, just as like a process. Uh.

0:14:34.520 --> 0:14:39.240
<v Speaker 1>And then outside of you know, the obvious sex, death details,

0:14:39.600 --> 0:14:43.400
<v Speaker 1>Geeker as a painter had this amazing ability to translate

0:14:43.520 --> 0:14:46.880
<v Speaker 1>texture in whatever medium he was working in, and that

0:14:46.960 --> 0:14:49.960
<v Speaker 1>really impresses me to like imagine what it would be

0:14:50.040 --> 0:14:53.080
<v Speaker 1>like to reach into one of his paintings and touch

0:14:53.560 --> 0:14:56.240
<v Speaker 1>one of the monstrosities. What would what would it be

0:14:56.280 --> 0:14:59.920
<v Speaker 1>like to pet the head of a xenomorph? I would

0:15:00.000 --> 0:15:02.360
<v Speaker 1>a wet, cold, and ribbed That's what That's the general

0:15:02.440 --> 0:15:06.440
<v Speaker 1>idea I get from most Like, I can't I can't

0:15:06.480 --> 0:15:09.800
<v Speaker 1>decide if the texture would be like hard or brittle

0:15:10.120 --> 0:15:12.800
<v Speaker 1>or gooey or you know, it's just it's all those

0:15:12.880 --> 0:15:16.320
<v Speaker 1>things simultaneously. And you're getting that from I mean that's

0:15:16.320 --> 0:15:19.840
<v Speaker 1>a three dimensional you know, image captured on film, but

0:15:20.000 --> 0:15:22.320
<v Speaker 1>from his two dimensional images you're getting the same thing.

0:15:22.360 --> 0:15:24.360
<v Speaker 1>I mean, he really one of the things that I

0:15:24.440 --> 0:15:27.400
<v Speaker 1>think is great about his work is he really captured

0:15:28.560 --> 0:15:32.320
<v Speaker 1>reflection of light. Most of everybody knows his artwork is

0:15:32.400 --> 0:15:33.960
<v Speaker 1>just being like, oh, it's just a lot of dark

0:15:34.120 --> 0:15:37.320
<v Speaker 1>things and a lot of like phallus is you know, uh,

0:15:37.760 --> 0:15:41.640
<v Speaker 1>going into things, but all of that darkness like captured

0:15:41.720 --> 0:15:45.400
<v Speaker 1>these like you know, unseen beams of light on his

0:15:45.560 --> 0:15:48.640
<v Speaker 1>canvas and then reflected them back. Yeah, and I feel

0:15:48.640 --> 0:15:50.760
<v Speaker 1>like these are these are details that, for a lot

0:15:50.800 --> 0:15:52.960
<v Speaker 1>of us are kind of lost on us when we look,

0:15:53.040 --> 0:15:56.280
<v Speaker 1>especially we don't have an artistic background. You just kind

0:15:56.320 --> 0:15:58.800
<v Speaker 1>of become lost in what he has created and not

0:15:58.960 --> 0:16:01.960
<v Speaker 1>so much the mastery involved in bringing it to life.

0:16:02.400 --> 0:16:04.600
<v Speaker 1>In that documentary, there's scenes where you you get to

0:16:04.640 --> 0:16:07.400
<v Speaker 1>see him more or less starting from scratch, using the

0:16:07.440 --> 0:16:10.840
<v Speaker 1>airbrush to create something, and it's it's amazing just how

0:16:12.240 --> 0:16:14.320
<v Speaker 1>you don't think of an air brush as a precision instrument,

0:16:14.560 --> 0:16:16.840
<v Speaker 1>not at all, and like this, this is what I

0:16:16.960 --> 0:16:18.560
<v Speaker 1>think of when I think of the airbrush. When you

0:16:18.640 --> 0:16:20.680
<v Speaker 1>go to the beach and you get those like custom

0:16:20.720 --> 0:16:24.760
<v Speaker 1>made T shirts, Like that's what I think of as

0:16:24.840 --> 0:16:27.640
<v Speaker 1>air brush art. And then you look at what Gieger

0:16:27.720 --> 0:16:30.120
<v Speaker 1>did with an air brush and it's just this amazingly

0:16:30.240 --> 0:16:34.120
<v Speaker 1>precise detail for a tool that's really I mean, it's

0:16:34.160 --> 0:16:37.880
<v Speaker 1>just spitting ink out and paint, you know. Okay, why

0:16:37.880 --> 0:16:41.400
<v Speaker 1>don't we get into just sort of how this guy

0:16:41.640 --> 0:16:45.760
<v Speaker 1>was made, like like like how he was born into

0:16:45.800 --> 0:16:52.920
<v Speaker 1>the world, how the world gave us hr Geeker. All right,

0:16:52.920 --> 0:16:57.760
<v Speaker 1>we're back, So hands Rudolph Geeger a ka hands Rudy

0:16:57.920 --> 0:17:01.000
<v Speaker 1>to his friends. Um let's talking about Yeah, where he

0:17:01.120 --> 0:17:04.280
<v Speaker 1>came from and uh and how he became the the

0:17:04.560 --> 0:17:08.320
<v Speaker 1>the the icon. So he was born on February five

0:17:08.480 --> 0:17:13.119
<v Speaker 1>in nineteen forty in Sure, Switzerland. I'm not sure if

0:17:13.160 --> 0:17:17.280
<v Speaker 1>that's the right pronunciation. His full name is Hans Rudy Geeger.

0:17:17.680 --> 0:17:20.639
<v Speaker 1>The joke in those super Ego videos is that his

0:17:20.920 --> 0:17:24.359
<v Speaker 1>his real name is hey, really Geeger. But but it

0:17:24.480 --> 0:17:28.440
<v Speaker 1>was Hans Rudy, and everybody in in his life, you know,

0:17:28.560 --> 0:17:30.520
<v Speaker 1>close by, they just referred to him as Hans Rudy

0:17:30.560 --> 0:17:32.960
<v Speaker 1>all the time. Nobody called him Gieger like we do

0:17:33.160 --> 0:17:35.680
<v Speaker 1>here in the West. We're just like Gieger. That's the

0:17:35.720 --> 0:17:39.120
<v Speaker 1>only way we can describe this guy. Um. Yeah, he's

0:17:39.160 --> 0:17:42.399
<v Speaker 1>just this fascinating character. Yeah. So he he had a

0:17:42.640 --> 0:17:46.240
<v Speaker 1>loving mother who was very close with the all her life.

0:17:47.119 --> 0:17:49.600
<v Speaker 1>His father was by all counts a bit distant. He

0:17:49.720 --> 0:17:53.119
<v Speaker 1>was a pharmacist and according to a standards Lav Groff,

0:17:53.720 --> 0:17:56.680
<v Speaker 1>a psychiatrist and gear author who will get into later,

0:17:57.240 --> 0:18:00.840
<v Speaker 1>Geger's father was was strict a little distant. Uh but

0:18:00.960 --> 0:18:04.200
<v Speaker 1>he but he only ever struck Geeger once. This crazy,

0:18:04.400 --> 0:18:07.960
<v Speaker 1>this story is crazy. Yeah. So I don't want to

0:18:08.440 --> 0:18:11.320
<v Speaker 1>to go into it in too much of detail, but essentially, uh,

0:18:11.520 --> 0:18:14.440
<v Speaker 1>Hans Rudy, the young Hans Rudy was was stealing power

0:18:14.520 --> 0:18:18.800
<v Speaker 1>cables from a street construction project and he was trying

0:18:18.880 --> 0:18:21.359
<v Speaker 1>to to burn the cables down in the cellar of

0:18:21.440 --> 0:18:24.960
<v Speaker 1>his parents house to get to get lead for making bullets.

0:18:25.560 --> 0:18:28.040
<v Speaker 1>And then the smoke ended up a rising up and

0:18:28.160 --> 0:18:31.159
<v Speaker 1>it polluted and destroyed most of his uh a lot

0:18:31.200 --> 0:18:33.399
<v Speaker 1>of the stuff in his farm in the pharmacy. Everything

0:18:33.520 --> 0:18:35.560
<v Speaker 1>was black and sticky and oily, and they had to

0:18:35.600 --> 0:18:37.879
<v Speaker 1>spend a fair amount of money getting everything cleaned up.

0:18:38.240 --> 0:18:41.440
<v Speaker 1>And so um, that was It was a very tense moment,

0:18:41.880 --> 0:18:44.959
<v Speaker 1>but it just Dad was pretty upset about that one. Yeah. Uh.

0:18:45.320 --> 0:18:47.800
<v Speaker 1>And then tell the story about him with the skull.

0:18:48.160 --> 0:18:50.960
<v Speaker 1>Oh yeah, so a little little kid with a skull. Yeah,

0:18:51.040 --> 0:18:53.359
<v Speaker 1>his father gave him a human skull when he was

0:18:53.440 --> 0:18:54.960
<v Speaker 1>a small boy. And I guess you know, this is

0:18:55.080 --> 0:18:58.959
<v Speaker 1>kind of the pharmacist uh reference coming into play here.

0:18:59.440 --> 0:19:02.080
<v Speaker 1>So he gr has said in interviews that he was

0:19:02.240 --> 0:19:04.120
<v Speaker 1>he was kind of terrified by this because here's death

0:19:04.200 --> 0:19:06.399
<v Speaker 1>in your hands. So he tied a string to it

0:19:06.440 --> 0:19:08.240
<v Speaker 1>and he would drag it through the streets like it

0:19:08.400 --> 0:19:11.200
<v Speaker 1>was you know, some sort of a toy boat or something.

0:19:12.000 --> 0:19:14.480
<v Speaker 1>And then he built a ghost train in his backyard

0:19:14.600 --> 0:19:17.200
<v Speaker 1>to scare into the light neighborhood kids. And then he

0:19:17.200 --> 0:19:20.920
<v Speaker 1>would he would later build another ghost train in his

0:19:21.000 --> 0:19:23.560
<v Speaker 1>backyard as a as an old man. Yeah, and and

0:19:23.800 --> 0:19:27.119
<v Speaker 1>so all of these seemed to be attempts of a

0:19:27.320 --> 0:19:30.560
<v Speaker 1>child to conquer his fear of death or things that

0:19:30.720 --> 0:19:36.840
<v Speaker 1>scared him, like like tunnels or asphyxiating enclosures, things like that. Yeah, Um,

0:19:37.080 --> 0:19:39.840
<v Speaker 1>something I didn't know about him about his childhood. As

0:19:39.920 --> 0:19:42.760
<v Speaker 1>a kid, his uncle Otto taught him how to make

0:19:42.840 --> 0:19:47.639
<v Speaker 1>homemade weapons through lead casting and working with wood and

0:19:47.760 --> 0:19:51.200
<v Speaker 1>other metals. And there was also an antique dealer that

0:19:51.280 --> 0:19:53.840
<v Speaker 1>lived in this same town, and that guy taught him

0:19:53.880 --> 0:19:57.960
<v Speaker 1>how to handle these weapons and also provided him with

0:19:58.080 --> 0:20:01.200
<v Speaker 1>like a bunch of weapons for his personal collection. This

0:20:01.560 --> 0:20:06.399
<v Speaker 1>little kid is handmaking like blades and knives and stuff like.

0:20:07.200 --> 0:20:10.800
<v Speaker 1>Of course, he like becomes this guy who goes on

0:20:10.960 --> 0:20:15.520
<v Speaker 1>to design you know, Zeno morph It's pretty fascinating. But

0:20:15.600 --> 0:20:18.879
<v Speaker 1>then he goes on to get an education. Yeah. So

0:20:19.280 --> 0:20:22.880
<v Speaker 1>his father, his mother was just you know, completely supportive

0:20:22.920 --> 0:20:25.000
<v Speaker 1>of everything he did his whole life. They are these

0:20:25.040 --> 0:20:28.600
<v Speaker 1>wonderful pictures of of him a younger geeger and his

0:20:28.800 --> 0:20:32.000
<v Speaker 1>his his elderly mother and she's she's wearing black as well,

0:20:32.160 --> 0:20:34.879
<v Speaker 1>attending a showing of his work, and so she just

0:20:35.200 --> 0:20:37.760
<v Speaker 1>you know, kind of embraced it no matter, you know,

0:20:37.880 --> 0:20:41.320
<v Speaker 1>how weird. Uh the work actually was, would be pretty

0:20:41.320 --> 0:20:43.879
<v Speaker 1>great if she like put corpse paint on and his

0:20:44.200 --> 0:20:47.280
<v Speaker 1>his bar. Uh. But but his father, you know, a

0:20:47.320 --> 0:20:49.879
<v Speaker 1>getting far more sensible, and he said, all right, you

0:20:49.920 --> 0:20:53.200
<v Speaker 1>need to study industrial design and architecture, and so he

0:20:53.320 --> 0:20:56.120
<v Speaker 1>did at the School for Applied Arts and Zurich. Yeah,

0:20:56.160 --> 0:20:58.800
<v Speaker 1>and he also attended military college to learn to be

0:20:58.920 --> 0:21:02.200
<v Speaker 1>a mortar gunner. So this guy has like, uh, this

0:21:02.400 --> 0:21:05.320
<v Speaker 1>trace background in his younger years of like really dealing

0:21:05.359 --> 0:21:07.359
<v Speaker 1>with weaponry. And my understanding was like once he went

0:21:07.400 --> 0:21:11.640
<v Speaker 1>to that military college, like his fascination with guns completely disappeared. Um.

0:21:12.280 --> 0:21:15.880
<v Speaker 1>This is the school though, where he first started doing

0:21:16.080 --> 0:21:20.600
<v Speaker 1>his ink drawings that later became uh titled Adam Kinder.

0:21:20.720 --> 0:21:22.480
<v Speaker 1>A lot of people have seen these and maybe didn't

0:21:22.520 --> 0:21:24.600
<v Speaker 1>know this was the name. Or Atomic Children is how

0:21:24.640 --> 0:21:28.119
<v Speaker 1>it translates into English. And they represented his ideas about

0:21:28.200 --> 0:21:30.920
<v Speaker 1>nuclear war and the mutating effects that it would have

0:21:31.119 --> 0:21:35.240
<v Speaker 1>on humanity. Before he graduated. He also became super interested

0:21:35.280 --> 0:21:37.399
<v Speaker 1>in Freud, which we're gonna talk about a lot. Uh.

0:21:37.440 --> 0:21:39.960
<v Speaker 1>And he started keeping a dream journal that he used

0:21:40.000 --> 0:21:42.159
<v Speaker 1>as a resource for years to come. He would just

0:21:42.320 --> 0:21:46.320
<v Speaker 1>mind this for ideas for all of his creations. So

0:21:46.400 --> 0:21:49.000
<v Speaker 1>he graduates from school, he goes on to work for

0:21:49.080 --> 0:21:55.239
<v Speaker 1>Andreas Kristen, designing office furniture for the Knoll International Company. Uh.

0:21:55.320 --> 0:21:57.600
<v Speaker 1>And he during this time he had his first solo

0:21:57.680 --> 0:22:00.320
<v Speaker 1>gallery exhib exhibition. This was like a year or after

0:22:00.359 --> 0:22:03.440
<v Speaker 1>he graduated school. Uh. So it's a nineteen sixty eight

0:22:03.840 --> 0:22:06.320
<v Speaker 1>and a friend persuades him and says, look, give up

0:22:06.359 --> 0:22:10.080
<v Speaker 1>that job making office furnitures, commit fully to art. And

0:22:10.280 --> 0:22:14.480
<v Speaker 1>immediately afterward he got his first gig, creating monster effects

0:22:14.520 --> 0:22:18.440
<v Speaker 1>for a short Swiss film. Now an important part of

0:22:18.480 --> 0:22:22.760
<v Speaker 1>his biography here is his relationship with Lee Tobler. So

0:22:23.160 --> 0:22:25.280
<v Speaker 1>she was his partner for many years, who was his

0:22:25.680 --> 0:22:28.680
<v Speaker 1>first great love, mused for so many of his depictions

0:22:28.680 --> 0:22:31.000
<v Speaker 1>of the feminine form. But they had kind of a

0:22:31.359 --> 0:22:36.480
<v Speaker 1>temptestuous relationship, allegedly involving, you know, an alchemy of both individuals.

0:22:36.680 --> 0:22:39.440
<v Speaker 1>These things, uh, you know, tend to because he was

0:22:39.520 --> 0:22:44.080
<v Speaker 1>a young determined artist with a fanatical devotion to his craft. Uh.

0:22:44.280 --> 0:22:47.959
<v Speaker 1>And he also recognized no boundaries in his work obviously. Uh.

0:22:48.320 --> 0:22:51.720
<v Speaker 1>She was a young woman with a traditional Catholic upbringing,

0:22:52.119 --> 0:22:54.960
<v Speaker 1>but she was immersed in this world of permissive exploration.

0:22:55.440 --> 0:22:59.720
<v Speaker 1>She suffered from depression and she attempted suicide once and

0:22:59.800 --> 0:23:03.320
<v Speaker 1>then Gieger was was deeply affected by this. But while

0:23:03.480 --> 0:23:06.520
<v Speaker 1>his his his art, such as his famous um Lee

0:23:06.680 --> 0:23:09.480
<v Speaker 1>Too and Lilith, they served as an outlet for him

0:23:09.520 --> 0:23:12.880
<v Speaker 1>after this, but it didn't work for her. Uh. There's

0:23:12.880 --> 0:23:15.600
<v Speaker 1>a moment in the documentary where Giger reflects on this,

0:23:15.760 --> 0:23:18.119
<v Speaker 1>and it's it's rather poignant because he says, you know,

0:23:18.240 --> 0:23:20.280
<v Speaker 1>he was not able to help her with his art,

0:23:20.680 --> 0:23:24.879
<v Speaker 1>and you really see the here's the guy who's who

0:23:25.000 --> 0:23:27.240
<v Speaker 1>always turned to art like art was the thing that

0:23:27.600 --> 0:23:30.480
<v Speaker 1>that made his life possible and and that's how he

0:23:30.600 --> 0:23:34.920
<v Speaker 1>explored his fears and his anxieties. Often we are unable

0:23:34.960 --> 0:23:37.959
<v Speaker 1>to help someone that that is in need of serious

0:23:38.000 --> 0:23:42.280
<v Speaker 1>professional help for their problems. Uh. But but he felt

0:23:42.359 --> 0:23:44.399
<v Speaker 1>kind of I think, kind of trapped that he that

0:23:44.480 --> 0:23:47.320
<v Speaker 1>he and and felt terrible that he could not help

0:23:47.359 --> 0:23:49.760
<v Speaker 1>her with the the one tool that that he really

0:23:49.840 --> 0:23:51.760
<v Speaker 1>knew how to use. Yeah. He struck me as the

0:23:51.880 --> 0:23:54.960
<v Speaker 1>kind of guy who like was able to sort of

0:23:55.359 --> 0:23:58.960
<v Speaker 1>self care through his own art, but he didn't know

0:23:59.240 --> 0:24:02.040
<v Speaker 1>how to help other people, and so he would try

0:24:02.080 --> 0:24:04.359
<v Speaker 1>to help them with his art and they were like,

0:24:04.520 --> 0:24:06.879
<v Speaker 1>that's that's not what I need. That works for you,

0:24:07.240 --> 0:24:10.080
<v Speaker 1>you know. Uh. And so yeah, I mean when you

0:24:10.200 --> 0:24:13.719
<v Speaker 1>look at the body of work that was inspired by

0:24:13.760 --> 0:24:16.360
<v Speaker 1>this woman, you can see her features and so many

0:24:16.400 --> 0:24:20.240
<v Speaker 1>of his paintings. There's this series of photos of her

0:24:20.400 --> 0:24:24.159
<v Speaker 1>where she's topless and he's airbrush painting parts of her

0:24:24.240 --> 0:24:27.800
<v Speaker 1>body so that she's got this kind of biomechanoid appearance.

0:24:28.560 --> 0:24:31.760
<v Speaker 1>And I believe that even like that artwork ended up

0:24:31.880 --> 0:24:35.120
<v Speaker 1>being part of a show that they did to memorialize her. Yeah,

0:24:35.160 --> 0:24:39.240
<v Speaker 1>because in seventies six, she she did commit suicide and

0:24:39.480 --> 0:24:43.160
<v Speaker 1>that was a major traumatic event in his life. Yeah,

0:24:43.280 --> 0:24:46.639
<v Speaker 1>and he described it as a terrible emptiness. Uh. He

0:24:46.920 --> 0:24:49.480
<v Speaker 1>and his friends through memorial for her. That was called

0:24:49.520 --> 0:24:52.720
<v Speaker 1>the Second Celebration of the Four And then what I

0:24:52.800 --> 0:24:55.760
<v Speaker 1>have seen, you know, titled under this are these various

0:24:55.840 --> 0:24:58.120
<v Speaker 1>photos that were taken from this session with her where

0:24:58.200 --> 0:25:02.440
<v Speaker 1>she's covered in this bio mcanoid makeup kind of kind

0:25:02.480 --> 0:25:04.520
<v Speaker 1>of like what we think of today as body paint,

0:25:04.560 --> 0:25:07.680
<v Speaker 1>but I think he was using different techniques. Um. And

0:25:07.760 --> 0:25:12.120
<v Speaker 1>then his friend Friedrich Kon also died in nineteen seventy three,

0:25:12.520 --> 0:25:15.399
<v Speaker 1>So the early seventies were just filled with tragedy for

0:25:15.480 --> 0:25:19.639
<v Speaker 1>this guy. Uh. And then he gets to work on

0:25:20.000 --> 0:25:24.720
<v Speaker 1>Alejandro Jodorowski's Dune, the ill fated Dune movie that never

0:25:25.040 --> 0:25:28.359
<v Speaker 1>was made. Yeah, for and for extensive details on that,

0:25:28.560 --> 0:25:31.080
<v Speaker 1>definitely check out the documentary that came out about this,

0:25:31.720 --> 0:25:35.800
<v Speaker 1>this grand but doomed project that that you know, ultimately,

0:25:36.000 --> 0:25:38.439
<v Speaker 1>even though it didn't come to fruition, it ended up

0:25:38.480 --> 0:25:43.200
<v Speaker 1>fueling so many other projects, including Alien. It's really the

0:25:43.280 --> 0:25:46.560
<v Speaker 1>main bridge for Geeger to Alien because he was paired

0:25:46.640 --> 0:25:50.880
<v Speaker 1>with Dan O'Bannon, Mobius a k a J. Jim Garrard,

0:25:51.240 --> 0:25:54.919
<v Speaker 1>and Chris Fosse who did spaceship designs and also did

0:25:55.000 --> 0:25:57.680
<v Speaker 1>the Joy of Sex illustrations from the classic Joy of Sex,

0:25:57.760 --> 0:26:00.520
<v Speaker 1>and I think Ron Cobb also worked on both of them.

0:26:00.560 --> 0:26:03.159
<v Speaker 1>I'm not sure Ron Cobb was illustrator. He did some

0:26:03.480 --> 0:26:06.320
<v Speaker 1>the preliminary work on just like the Egg design. Yeah,

0:26:06.520 --> 0:26:10.000
<v Speaker 1>that guy's work is great, Like he Uh. One thing

0:26:10.040 --> 0:26:12.560
<v Speaker 1>that I didn't learn until I was working at a

0:26:12.640 --> 0:26:15.359
<v Speaker 1>library here in Atlanta that had like this great special

0:26:15.400 --> 0:26:19.240
<v Speaker 1>collections archive was Ron Cobb was actually like an underground

0:26:19.920 --> 0:26:22.400
<v Speaker 1>zene artist for a long time, like writing for these

0:26:22.480 --> 0:26:25.520
<v Speaker 1>civil rights znes uh. And he did these like he

0:26:25.560 --> 0:26:29.439
<v Speaker 1>would basically do like little like one shot panel uh,

0:26:29.800 --> 0:26:31.600
<v Speaker 1>comedy things like the kind of things that you'd see

0:26:31.600 --> 0:26:33.520
<v Speaker 1>in like The New Yorker nowadays, but they were like

0:26:33.880 --> 0:26:38.560
<v Speaker 1>intensely detailed. That guy was pretty fascinating as well. And yeah,

0:26:38.760 --> 0:26:42.760
<v Speaker 1>so just before Alien comes out, he publishes this book,

0:26:42.840 --> 0:26:47.160
<v Speaker 1>it's his big art book, Necronomicon, in nineteen seventy seven,

0:26:47.680 --> 0:26:50.280
<v Speaker 1>and it's seen by Dan O'Bannon who had previously worked

0:26:50.320 --> 0:26:52.920
<v Speaker 1>with him on Any or Sorry on Dune. And then

0:26:53.200 --> 0:26:55.680
<v Speaker 1>Dan O'Bannon shows it to Ridley Scott and they look

0:26:55.720 --> 0:26:57.080
<v Speaker 1>at it and they go, this has got to be

0:26:57.640 --> 0:27:00.320
<v Speaker 1>the inspiration for this the creature that we're gonna have

0:27:00.400 --> 0:27:04.159
<v Speaker 1>in this film. Specifically, the painting necronom four is the

0:27:04.280 --> 0:27:07.200
<v Speaker 1>main inspiration for the Zeno morph. So all of you

0:27:07.280 --> 0:27:10.399
<v Speaker 1>out there who have you, you've you've totally seen a

0:27:10.520 --> 0:27:13.119
<v Speaker 1>zeno more even if you've never watched any of the

0:27:13.160 --> 0:27:15.639
<v Speaker 1>Alien movies, you know what they look like. This is

0:27:15.680 --> 0:27:19.360
<v Speaker 1>where it originates from. This one guy's like weird obsessions,

0:27:20.119 --> 0:27:22.879
<v Speaker 1>all right, So this leads us to Alien and uh,

0:27:22.920 --> 0:27:25.080
<v Speaker 1>you know, I think everyone is familiar with this with

0:27:25.200 --> 0:27:29.080
<v Speaker 1>this film. But he was brought on to design a

0:27:29.160 --> 0:27:32.320
<v Speaker 1>number of key elements, so an ancient temple, exterior and

0:27:32.480 --> 0:27:36.760
<v Speaker 1>interior temple, spore pods, Alien first phase, Alien second phase,

0:27:36.840 --> 0:27:40.239
<v Speaker 1>Alien third phase and uh, you know that so far

0:27:40.320 --> 0:27:45.439
<v Speaker 1>this sounds like a lot of our artists Hollywood um relationships, right,

0:27:45.520 --> 0:27:48.520
<v Speaker 1>brings them on and do some conceptual designs for the film. Well,

0:27:48.680 --> 0:27:51.159
<v Speaker 1>the Giger was was far more demanding than that, and

0:27:51.240 --> 0:27:54.320
<v Speaker 1>he he insisted on a rather large fee. He was

0:27:54.440 --> 0:27:58.040
<v Speaker 1>arguing that his designs would be the star of the film. Uh.

0:27:58.480 --> 0:28:00.560
<v Speaker 1>And you know, and at the time can say, I

0:28:00.600 --> 0:28:02.919
<v Speaker 1>think even his lawyer was like, you gotta calm down, gig.

0:28:03.119 --> 0:28:05.320
<v Speaker 1>You can't ask for too much money. You're you're just

0:28:05.400 --> 0:28:08.760
<v Speaker 1>doing designs for a monster and some sets. But he

0:28:08.880 --> 0:28:10.400
<v Speaker 1>was like, no, no, this is gonna be the star.

0:28:10.600 --> 0:28:13.840
<v Speaker 1>And and really, you know, not to discount Sigourney Weaver's

0:28:13.960 --> 0:28:16.720
<v Speaker 1>iconic performance or the or the whole host of fabulous

0:28:16.800 --> 0:28:19.200
<v Speaker 1>character actors that that help bring that that movie to like.

0:28:19.800 --> 0:28:23.719
<v Speaker 1>But he wasn't completely wrong, Like his designs are our

0:28:23.840 --> 0:28:27.560
<v Speaker 1>front and center because it's everlasting. I mean, think about

0:28:27.600 --> 0:28:31.119
<v Speaker 1>how many movies have been made from that franchise and

0:28:31.200 --> 0:28:34.359
<v Speaker 1>are still being made. Uh, not to mention all of

0:28:34.440 --> 0:28:38.160
<v Speaker 1>the spinoff work, Like there's hundreds of comics that aren't

0:28:38.240 --> 0:28:43.440
<v Speaker 1>done all because of like the gravitas of that design

0:28:44.120 --> 0:28:49.479
<v Speaker 1>combined with this sort of like very interesting sexual horror

0:28:49.840 --> 0:28:53.680
<v Speaker 1>sci fi tail that Dan O'Bannon and the other writers

0:28:53.760 --> 0:28:56.720
<v Speaker 1>put down. Yeah, everything was just the the synergy of

0:28:56.960 --> 0:28:59.800
<v Speaker 1>his artistic division and the plot. It all came together

0:28:59.840 --> 0:29:02.840
<v Speaker 1>perfectly and and Geeker put a tremendous amount of work

0:29:02.880 --> 0:29:05.240
<v Speaker 1>into this. I mean not only that the initial designs

0:29:05.240 --> 0:29:08.680
<v Speaker 1>for the film, which alone or pretty pretty large tasks

0:29:08.760 --> 0:29:11.720
<v Speaker 1>for any artists, but also in it is the physical

0:29:11.800 --> 0:29:15.760
<v Speaker 1>construction of costumes and sets, and this entail just constant

0:29:15.840 --> 0:29:18.320
<v Speaker 1>changes and improvements, some of the behest of Ridley Scott

0:29:18.400 --> 0:29:21.280
<v Speaker 1>or just the necessities of shooting others fueled by his

0:29:21.360 --> 0:29:25.040
<v Speaker 1>own perfectionism. Plus is, everything was was pretty much caked

0:29:25.080 --> 0:29:28.200
<v Speaker 1>and goo for these shoots. The colors would leach out

0:29:28.320 --> 0:29:31.000
<v Speaker 1>and it was this would require him to repaint everything

0:29:31.160 --> 0:29:34.040
<v Speaker 1>each night so it would be fresh and and look

0:29:34.080 --> 0:29:37.360
<v Speaker 1>exactly as Geeger thought it should look and as as

0:29:37.400 --> 0:29:39.440
<v Speaker 1>the filmmaker's thought it should appear. Yeah, if you've ever

0:29:39.520 --> 0:29:41.920
<v Speaker 1>seen any of the like special behind the scenes extras

0:29:41.960 --> 0:29:44.960
<v Speaker 1>for Alien, I have the Quadrilogy set and I've watched

0:29:45.440 --> 0:29:48.240
<v Speaker 1>almost all of that stuff, if not all of it. Um. Yeah,

0:29:48.280 --> 0:29:51.040
<v Speaker 1>geekers just like constantly there in the workshop, either like

0:29:51.480 --> 0:29:55.400
<v Speaker 1>tinkering around with the Alien costume and painting it or

0:29:56.000 --> 0:29:58.880
<v Speaker 1>I mean he like, I want to say, the scene

0:29:58.960 --> 0:30:02.480
<v Speaker 1>with the space jockey chamber, he hand painted that with

0:30:02.560 --> 0:30:06.840
<v Speaker 1>an airbrush all by himself. Yeah. And those are enormous sets, huge.

0:30:06.960 --> 0:30:09.040
<v Speaker 1>I mean, it's easy to lose sight of it. As

0:30:09.040 --> 0:30:11.920
<v Speaker 1>awesome as the the set looks like it was. Really

0:30:12.040 --> 0:30:14.680
<v Speaker 1>they really constructed this cathedral out of the man's artwork

0:30:15.560 --> 0:30:18.960
<v Speaker 1>and Uh. Geeger would later acknowledge his fussiness on the

0:30:19.000 --> 0:30:21.720
<v Speaker 1>set and apologize for being a bit difficult uh. And

0:30:21.800 --> 0:30:23.880
<v Speaker 1>he attributes much of this to just not understanding the

0:30:23.960 --> 0:30:28.040
<v Speaker 1>demands and UH and often improvisational aspects of film production. Like.

0:30:28.160 --> 0:30:31.080
<v Speaker 1>One example of this is that Ridley Scott decided that hey,

0:30:31.200 --> 0:30:33.520
<v Speaker 1>they we can just use the underside of the derelict

0:30:33.600 --> 0:30:36.640
<v Speaker 1>ship set uh and repurpose it as a corridor in

0:30:36.680 --> 0:30:38.880
<v Speaker 1>the ship and this sort of thing, which drove Gieger

0:30:38.960 --> 0:30:41.720
<v Speaker 1>crazy at the time because it felt cheap and rushed

0:30:41.760 --> 0:30:44.520
<v Speaker 1>to him using his work in ways that were not intended.

0:30:44.760 --> 0:30:46.600
<v Speaker 1>But again, this is this is often what happens when

0:30:46.600 --> 0:30:48.760
<v Speaker 1>you're making a film, like the directors saying, all right,

0:30:48.800 --> 0:30:50.680
<v Speaker 1>we need to we need to shoot this. What do

0:30:50.760 --> 0:30:54.560
<v Speaker 1>we have. Let's let's just tilt this a different ways.

0:30:55.760 --> 0:30:59.720
<v Speaker 1>Like a known best talents to is like, yeah, he

0:30:59.800 --> 0:31:03.120
<v Speaker 1>makes he's like huge budget films, but he really figures

0:31:03.160 --> 0:31:05.560
<v Speaker 1>out how to make them in like a really um

0:31:05.880 --> 0:31:09.719
<v Speaker 1>quick production fashion. Like he's noted for setting up cameras

0:31:09.760 --> 0:31:12.160
<v Speaker 1>at multiple angles for each shoot so he doesn't have

0:31:12.280 --> 0:31:14.800
<v Speaker 1>to like constantly be shooting the same scene over and

0:31:14.880 --> 0:31:17.400
<v Speaker 1>over and over again. And then yeah, on that set,

0:31:17.560 --> 0:31:20.760
<v Speaker 1>like they were doing everything they could to repurpose things

0:31:20.800 --> 0:31:23.560
<v Speaker 1>and make it look like something else, like these mirrors

0:31:23.760 --> 0:31:25.840
<v Speaker 1>in a lot of places so that it looked like

0:31:25.960 --> 0:31:29.480
<v Speaker 1>the corridors were longer than they were. And Scott actually

0:31:30.000 --> 0:31:33.240
<v Speaker 1>got them to double the budget for that film solely

0:31:33.320 --> 0:31:37.400
<v Speaker 1>based on storyboards that he drew himself, so, like you

0:31:37.480 --> 0:31:39.920
<v Speaker 1>think about it, like going into it, they had like

0:31:39.960 --> 0:31:42.560
<v Speaker 1>a four million dollar budget, which sounds like a lot,

0:31:43.280 --> 0:31:45.840
<v Speaker 1>and then he himself drew some stuff and showed it

0:31:45.880 --> 0:31:48.200
<v Speaker 1>to them. This is even before Giegers involved, and they went,

0:31:48.600 --> 0:31:50.880
<v Speaker 1>this sounds a lot cooler than we thought. Here's another

0:31:50.960 --> 0:31:53.880
<v Speaker 1>four million. So they've got eight million dollars to make

0:31:53.960 --> 0:31:58.480
<v Speaker 1>this movie and it looks still to this day, it

0:31:58.520 --> 0:32:01.400
<v Speaker 1>looks astonishing. Now. One of the questions that you have

0:32:01.520 --> 0:32:04.000
<v Speaker 1>to ask is what what would Alien have been like

0:32:04.360 --> 0:32:06.240
<v Speaker 1>if Geiger had not been there, if we had not

0:32:06.360 --> 0:32:10.160
<v Speaker 1>had Geeger's designs, And it's it's difficult to say, but

0:32:10.520 --> 0:32:13.920
<v Speaker 1>you can consider a few things. You consider the the

0:32:14.000 --> 0:32:16.880
<v Speaker 1>ball monster in uh, you know, An Abandon and John

0:32:16.920 --> 0:32:19.680
<v Speaker 1>Carpenter's Dark Star, which is a great film, but it

0:32:19.760 --> 0:32:22.239
<v Speaker 1>has a really ridiculous looking alien, and that was one

0:32:22.240 --> 0:32:25.040
<v Speaker 1>of the main reasons why Dan O'Bannon wander write this, Yeah,

0:32:25.080 --> 0:32:28.320
<v Speaker 1>because he felt like like that movie just didn't capture

0:32:29.040 --> 0:32:32.160
<v Speaker 1>what he had in his head for Alien. Yeah. You

0:32:32.200 --> 0:32:34.440
<v Speaker 1>can also consider that, like Ridley Scott's one of his

0:32:34.560 --> 0:32:36.880
<v Speaker 1>original ideas that they were testing was let's just take

0:32:36.880 --> 0:32:39.239
<v Speaker 1>an adult, We'll strap a bunch of children to him

0:32:39.520 --> 0:32:42.600
<v Speaker 1>and then we'll cover him rubber to make dan and

0:32:42.680 --> 0:32:45.560
<v Speaker 1>that would make a good effect. So we can imagine

0:32:45.720 --> 0:32:47.800
<v Speaker 1>what if that had taken off. You can say, well,

0:32:47.960 --> 0:32:50.200
<v Speaker 1>Mobius was on board, what if Mobius had done the design.

0:32:50.240 --> 0:32:53.440
<v Speaker 1>And certainly Mobius drew lots of cool aliens in his

0:32:53.560 --> 0:32:55.480
<v Speaker 1>time and even did some production work I think on

0:32:56.200 --> 0:32:59.600
<v Speaker 1>designing aliens from time to time. Wayne Barlow was around

0:32:59.640 --> 0:33:01.520
<v Speaker 1>at the time time. It's you might say, what if

0:33:01.560 --> 0:33:03.760
<v Speaker 1>Wayne Barlow had been brought on, But none of these

0:33:03.840 --> 0:33:06.560
<v Speaker 1>it's hard to imagine any of these guys like creating

0:33:06.760 --> 0:33:10.880
<v Speaker 1>something that would have been on par with Geegers designs. Yeah,

0:33:11.200 --> 0:33:14.400
<v Speaker 1>I mean this is this is like not meant to

0:33:14.440 --> 0:33:18.880
<v Speaker 1>be a pun. But there's nothing quite as alien as

0:33:19.000 --> 0:33:23.080
<v Speaker 1>the xenomorph design. It perfectly captures the idea of something

0:33:23.240 --> 0:33:26.680
<v Speaker 1>that is other than us from somewhere else, but that

0:33:26.960 --> 0:33:30.959
<v Speaker 1>unfortunately comes out of us. And you know, the script

0:33:31.120 --> 0:33:33.480
<v Speaker 1>is perfect for Geeger because it really ties into all

0:33:33.520 --> 0:33:36.240
<v Speaker 1>of his themes of birth and sex and death. Yeah,

0:33:36.320 --> 0:33:38.040
<v Speaker 1>because and that's something to keep in mind. Here is

0:33:38.120 --> 0:33:41.040
<v Speaker 1>we we we briefly, you know, roll through some of

0:33:41.200 --> 0:33:43.840
<v Speaker 1>his his later works. And one of the things is

0:33:43.920 --> 0:33:46.720
<v Speaker 1>that no matter how awesome his design work was, he

0:33:46.880 --> 0:33:51.479
<v Speaker 1>just didn't intended to not really jive with the overall picture,

0:33:51.840 --> 0:33:56.800
<v Speaker 1>with the overall project. Uh, that that was utilizing his vision. Okay,

0:33:56.880 --> 0:33:58.640
<v Speaker 1>let's take a quick break and when we get back,

0:33:58.840 --> 0:34:01.680
<v Speaker 1>we're gonna talk a little bit about his work after Alien,

0:34:01.840 --> 0:34:04.760
<v Speaker 1>and then we're going to really get into the psychological

0:34:05.040 --> 0:34:13.920
<v Speaker 1>sort of matrices of hr Geeger's world. Alright, we're back,

0:34:14.239 --> 0:34:18.080
<v Speaker 1>so post Alien, uh, Geeger kind of just has in

0:34:18.160 --> 0:34:20.239
<v Speaker 1>a sense, he's got it made. You know, he can

0:34:20.360 --> 0:34:23.120
<v Speaker 1>basically devote his life to his work now. And that's

0:34:23.320 --> 0:34:25.520
<v Speaker 1>not saying it was definitely made in the shade. Based

0:34:25.600 --> 0:34:28.839
<v Speaker 1>on the documentary and the uh some of the uh,

0:34:29.640 --> 0:34:32.040
<v Speaker 1>the accounts that his wife gave. Geeger was the kind

0:34:32.080 --> 0:34:33.719
<v Speaker 1>of person who when money came in, he would he

0:34:33.719 --> 0:34:35.480
<v Speaker 1>would spend it on his art. He would buy some

0:34:35.560 --> 0:34:39.000
<v Speaker 1>sort of cool supply or a bone and start creating

0:34:39.080 --> 0:34:42.719
<v Speaker 1>with it. And it was it was kind of, you know,

0:34:42.800 --> 0:34:44.800
<v Speaker 1>it was kind of paycheck to paycheck to us in

0:34:44.840 --> 0:34:47.239
<v Speaker 1>a certain extent. What was one of the stories that

0:34:47.400 --> 0:34:50.040
<v Speaker 1>like his assistant came into the house one day and

0:34:50.120 --> 0:34:53.440
<v Speaker 1>there was a like rotting lion carcass on ibex or

0:34:53.480 --> 0:34:55.400
<v Speaker 1>you know there was an ibex in the bathtubt it

0:34:55.440 --> 0:34:58.200
<v Speaker 1>was a lion carcass by the door because he needed

0:34:58.239 --> 0:35:00.680
<v Speaker 1>the lion's spine for one of of the pieces that

0:35:00.760 --> 0:35:03.560
<v Speaker 1>he did. I think it was that that furniture piece.

0:35:03.600 --> 0:35:06.120
<v Speaker 1>It's like a big chair. So yeah, he was buying

0:35:06.239 --> 0:35:10.000
<v Speaker 1>dead lions. Yeah, you mentioned the furniture. We already mentioned

0:35:10.040 --> 0:35:12.200
<v Speaker 1>some of the furniture designs that that he did. Uh.

0:35:12.600 --> 0:35:15.560
<v Speaker 1>You added in here that he made harcone and furniture

0:35:15.600 --> 0:35:18.080
<v Speaker 1>based on his done design. Yeah. I I don't know,

0:35:18.360 --> 0:35:20.480
<v Speaker 1>like if this was just specialty stuff. I don't think

0:35:20.480 --> 0:35:22.400
<v Speaker 1>there was like a line that you could buy. I

0:35:22.480 --> 0:35:25.800
<v Speaker 1>think these were these were pieces that he you know,

0:35:25.960 --> 0:35:31.680
<v Speaker 1>made individually. And then yeah, he made so many album covers. Uh.

0:35:32.239 --> 0:35:35.120
<v Speaker 1>That Debbie Harry record The Dead Kennedy's one I mentioned.

0:35:35.920 --> 0:35:39.080
<v Speaker 1>Uh oh, yeah, we were talking about this over email. Uh.

0:35:39.239 --> 0:35:43.200
<v Speaker 1>He was heavily involved with Celtic Frost and then subsequently

0:35:43.239 --> 0:35:45.880
<v Speaker 1>tripped to con because that lead guy, Thomas Gabriel Fisher

0:35:46.080 --> 0:35:49.240
<v Speaker 1>was his assistant. Yeah. And then of course any Danzig

0:35:49.280 --> 0:35:51.800
<v Speaker 1>fans out there probably remember Danzig three. How the gods

0:35:51.880 --> 0:35:56.040
<v Speaker 1>Kill that uses one of one of Giger's creations there

0:35:56.080 --> 0:35:58.120
<v Speaker 1>on the front. And then this one. I didn't know

0:35:58.160 --> 0:36:00.399
<v Speaker 1>about this, that he didn't Emerson Lake and Paul Cover

0:36:00.520 --> 0:36:04.840
<v Speaker 1>Oh god, yeah, um yeah, brain Salad surgery. Uh. It

0:36:04.920 --> 0:36:07.239
<v Speaker 1>seems like he kind of said yes to anyone who

0:36:07.280 --> 0:36:10.160
<v Speaker 1>would sort of get his vision out there, even if

0:36:10.200 --> 0:36:13.759
<v Speaker 1>it didn't necessarily jive with the I don't know. This

0:36:13.880 --> 0:36:15.879
<v Speaker 1>is me looking at Geeker's art and trying to figure

0:36:15.880 --> 0:36:18.440
<v Speaker 1>out what what I would pair with it, and right

0:36:18.520 --> 0:36:21.000
<v Speaker 1>not necessarily what another person would or even Gigger himself.

0:36:21.080 --> 0:36:23.359
<v Speaker 1>So he made his own film, although I haven't really

0:36:23.400 --> 0:36:25.600
<v Speaker 1>been able to track it down, The Mystery of Sin

0:36:26.239 --> 0:36:29.239
<v Speaker 1>Guitara though, yeah I have, I have not seen this.

0:36:29.360 --> 0:36:31.440
<v Speaker 1>And then he was heavily involved in a video game

0:36:31.480 --> 0:36:34.040
<v Speaker 1>that came out in the nineties called Dark Seed. Yeah.

0:36:34.080 --> 0:36:36.000
<v Speaker 1>I read a review of this that says that it

0:36:36.120 --> 0:36:38.440
<v Speaker 1>was is a game. It was pretty bad, like it

0:36:38.600 --> 0:36:41.799
<v Speaker 1>it made the worst choices in puzzle games of the time,

0:36:42.440 --> 0:36:44.480
<v Speaker 1>So it was kind of like missed or something like that. Yeah,

0:36:45.480 --> 0:36:48.640
<v Speaker 1>less you know, like I guess, less graphically advanced. But

0:36:48.920 --> 0:36:52.160
<v Speaker 1>that being said, one thing that everybody tends to say

0:36:52.280 --> 0:36:54.640
<v Speaker 1>is like the look of the game was great. It

0:36:54.800 --> 0:36:59.799
<v Speaker 1>really made wonderful use of Geeger's art. He also come

0:36:59.840 --> 0:37:01.680
<v Speaker 1>to me to do a number of different film projects.

0:37:02.040 --> 0:37:04.600
<v Speaker 1>There's a movie that came out eighty nine, Tokyo The

0:37:04.719 --> 0:37:07.440
<v Speaker 1>Last War, and there's like a big wheel creature that's

0:37:07.480 --> 0:37:11.200
<v Speaker 1>kind of based on his designs um He also was

0:37:11.480 --> 0:37:15.320
<v Speaker 1>a creative consultant on the German horror comedy Killer Condom.

0:37:16.000 --> 0:37:19.080
<v Speaker 1>Have you never heard of that until it's? Uh? I

0:37:19.120 --> 0:37:20.719
<v Speaker 1>think I saw trailer for it once. Maybe if we

0:37:20.760 --> 0:37:25.480
<v Speaker 1>do a trailer. He also did poster art for Future Kill,

0:37:25.880 --> 0:37:29.680
<v Speaker 1>which is a comedy horror film about mutants hunting frat

0:37:29.760 --> 0:37:33.799
<v Speaker 1>boys in a futuristic city. It stars two actors from

0:37:33.920 --> 0:37:37.160
<v Speaker 1>Texas Chainsaw Massacre, including Maryland Burns, and it's a it's

0:37:37.239 --> 0:37:41.640
<v Speaker 1>total USA up, all night material, eighties trash cinema. It's

0:37:42.440 --> 0:37:46.759
<v Speaker 1>thoroughly a geeker, but it's it's still kind of the

0:37:46.800 --> 0:37:48.920
<v Speaker 1>trailer is still kind of awesome. And then there's the

0:37:49.200 --> 0:37:52.239
<v Speaker 1>infamous stories from poulter Geist to Oh Yeah. He did

0:37:52.480 --> 0:37:55.759
<v Speaker 1>several different designs and really made the best moment in

0:37:55.840 --> 0:37:59.960
<v Speaker 1>poulter Geist Too Possible, where Coach a k Dad from

0:38:00.040 --> 0:38:03.960
<v Speaker 1>Poulter guys, he vomits, and the vomit like is this

0:38:04.400 --> 0:38:08.160
<v Speaker 1>thing that quickly grows into this like limbless humanoid creature

0:38:08.320 --> 0:38:11.960
<v Speaker 1>that scuttles off after making this horrifying face at him.

0:38:11.960 --> 0:38:13.680
<v Speaker 1>And it's a you can find YouTube clips of this.

0:38:13.760 --> 0:38:16.359
<v Speaker 1>It's a it's a wonderful scene. And then of course

0:38:16.440 --> 0:38:21.400
<v Speaker 1>there's Species, which is an interesting project to to look at.

0:38:21.480 --> 0:38:24.239
<v Speaker 1>He designed the female alien sill as well as this

0:38:24.440 --> 0:38:27.960
<v Speaker 1>ghost train for a gream dream sequence and the sequence

0:38:28.040 --> 0:38:30.520
<v Speaker 1>was going to be cut. They were Gigger was telling them, look,

0:38:30.560 --> 0:38:32.399
<v Speaker 1>we have to have this ghost train in the film

0:38:32.880 --> 0:38:34.640
<v Speaker 1>and uh, and they're like, no, no, no, we the

0:38:34.719 --> 0:38:38.160
<v Speaker 1>budget is shrunk. We we don't have time. So Giger

0:38:38.280 --> 0:38:40.840
<v Speaker 1>eventually he just contributes a hundred thousand dollars of his

0:38:40.920 --> 0:38:43.920
<v Speaker 1>own money just to to me to film this scene

0:38:44.360 --> 0:38:46.680
<v Speaker 1>and then forces them to put it in, like or

0:38:46.760 --> 0:38:49.480
<v Speaker 1>convinces them to put it in. And it's an and

0:38:49.560 --> 0:38:53.120
<v Speaker 1>it's an interesting Uh, it's an interesting scene. But the

0:38:53.880 --> 0:38:56.600
<v Speaker 1>film itself was I believe it was. It was a

0:38:56.640 --> 0:39:00.440
<v Speaker 1>success of the box office or five or six of these, right,

0:39:00.480 --> 0:39:02.960
<v Speaker 1>it must have been successful. Yeah, I think it was

0:39:03.280 --> 0:39:06.880
<v Speaker 1>financially successful, but I don't think Species is anyone's favorite film,

0:39:07.040 --> 0:39:10.839
<v Speaker 1>and um, and and you know it's it's a shame

0:39:10.960 --> 0:39:14.200
<v Speaker 1>because this was the only chance we really had to

0:39:14.239 --> 0:39:17.439
<v Speaker 1>see what one of Geeger's feminine creations come to life

0:39:17.480 --> 0:39:19.520
<v Speaker 1>on the screen. So I kind of hold out hope

0:39:19.560 --> 0:39:23.279
<v Speaker 1>that maybe somebody will reboot Species down the Road, down

0:39:23.320 --> 0:39:25.719
<v Speaker 1>the road and do it right, or if if not

0:39:25.920 --> 0:39:29.520
<v Speaker 1>silled in, some other biomechanical female will crawl up out

0:39:29.520 --> 0:39:31.759
<v Speaker 1>of his work and into a movie. What was that

0:39:31.960 --> 0:39:33.800
<v Speaker 1>movie that came out a couple of years ago. I

0:39:33.920 --> 0:39:35.960
<v Speaker 1>never got a chance to see this, but it was

0:39:36.200 --> 0:39:41.480
<v Speaker 1>very similar to Species, and it had uh my wife

0:39:41.719 --> 0:39:45.640
<v Speaker 1>jokingly called it like the b York Baby, uh these

0:39:45.960 --> 0:39:49.480
<v Speaker 1>Sarah pallyis in it, and like there's so it's very

0:39:49.520 --> 0:39:54.279
<v Speaker 1>similar plot and like their genetic engineering splice splice, that's it. Yeah. Yeah,

0:39:54.719 --> 0:39:57.600
<v Speaker 1>that seems like the closest thing to like re envisioning

0:39:57.719 --> 0:40:00.400
<v Speaker 1>Species that I've seen so far. And then there was

0:40:00.400 --> 0:40:02.719
<v Speaker 1>also that movie with Scarlett Johansson that I've seen it

0:40:02.800 --> 0:40:05.200
<v Speaker 1>have seen compared to it Ghost in the show No,

0:40:06.400 --> 0:40:08.239
<v Speaker 1>the one when she plays an alien of some sort

0:40:08.360 --> 0:40:11.799
<v Speaker 1>and oh yeah, yeah, yeah, um under the Skin, that's

0:40:11.840 --> 0:40:14.680
<v Speaker 1>the one. Yeah, that's a great movie. Yeah, I haven't

0:40:14.680 --> 0:40:17.000
<v Speaker 1>seen it yet. You you should really watch that. You'd

0:40:17.040 --> 0:40:18.920
<v Speaker 1>love that movie. Now. One of the things though, with

0:40:19.080 --> 0:40:22.279
<v Speaker 1>with all these gig Gieger films, that my theory is

0:40:22.320 --> 0:40:24.840
<v Speaker 1>the reason that none of them really quite work. And

0:40:25.040 --> 0:40:29.080
<v Speaker 1>the reason that Alien worked is that Geeger's paintings, uh

0:40:29.120 --> 0:40:32.960
<v Speaker 1>and in the sculptures they involved these these strange creatures,

0:40:33.040 --> 0:40:35.400
<v Speaker 1>but they're also a part of this realm. They're a

0:40:35.400 --> 0:40:38.320
<v Speaker 1>part of this landscape, they're part of this setting. And

0:40:39.120 --> 0:40:42.160
<v Speaker 1>if you just have still the alien lady as cool

0:40:42.200 --> 0:40:43.600
<v Speaker 1>as she looked, if you if she's running around the

0:40:43.600 --> 0:40:46.840
<v Speaker 1>streets of l A, it's just not gonna work. Vomit

0:40:46.920 --> 0:40:50.000
<v Speaker 1>monster crawling across a bedroom floor, it's not gonna work

0:40:50.040 --> 0:40:53.239
<v Speaker 1>as well. Whereas Alien, you either had scenes where the

0:40:53.560 --> 0:40:57.160
<v Speaker 1>monster or the or the the creations are within a

0:40:57.239 --> 0:41:00.480
<v Speaker 1>Giger environment or there at least in an in human

0:41:00.880 --> 0:41:03.920
<v Speaker 1>spaceship environment. It is a little more in keeping with

0:41:04.120 --> 0:41:08.480
<v Speaker 1>with Geegers whirld and thematically again, like Alien very much

0:41:08.560 --> 0:41:11.320
<v Speaker 1>revolved around the same kind of ideas that we're spinning

0:41:11.400 --> 0:41:15.640
<v Speaker 1>out psychologically from Geeger's work. I think Species tried to

0:41:15.760 --> 0:41:18.080
<v Speaker 1>do that, but it like ultimately became like an action

0:41:18.160 --> 0:41:21.960
<v Speaker 1>adventure film more than any kind of like psychological look

0:41:22.040 --> 0:41:24.959
<v Speaker 1>at I mean, it was about birth, sex and death, sure,

0:41:25.160 --> 0:41:27.440
<v Speaker 1>but I don't know, it didn't capture it in the

0:41:27.480 --> 0:41:31.320
<v Speaker 1>same way and ended. So you know, before we go on,

0:41:31.400 --> 0:41:33.120
<v Speaker 1>we should just say, like how things sort of ended

0:41:33.200 --> 0:41:36.000
<v Speaker 1>up for him. He opened a museum in nine in

0:41:36.080 --> 0:41:40.000
<v Speaker 1>the Chateau Saint Germain, part of Grier's Switzerland. Uh. This

0:41:40.320 --> 0:41:43.799
<v Speaker 1>museum also hoses his private collection of other artists work.

0:41:44.120 --> 0:41:46.719
<v Speaker 1>In two thousand three, they added a museum bar there

0:41:46.800 --> 0:41:50.160
<v Speaker 1>that features his interior design. This whole thing looks totally awesome.

0:41:50.239 --> 0:41:52.719
<v Speaker 1>I I would love to visit it one day. Uh.

0:41:52.840 --> 0:41:57.960
<v Speaker 1>And unfortunately he died on May after sustaining injuries from

0:41:57.960 --> 0:42:00.960
<v Speaker 1>a fatal fall. He was survived by his wife, Carmen

0:42:01.040 --> 0:42:05.080
<v Speaker 1>Maria Geeger, and she is the director of the museum.

0:42:05.160 --> 0:42:08.480
<v Speaker 1>And from what we've read, it seems like his wife

0:42:08.520 --> 0:42:11.960
<v Speaker 1>and his assistants are still continuing his work and they're

0:42:12.000 --> 0:42:15.920
<v Speaker 1>running the museum, they're putting on exhibitions, they're working together

0:42:16.000 --> 0:42:18.680
<v Speaker 1>and getting books published, you know, but he's no longer

0:42:18.920 --> 0:42:22.239
<v Speaker 1>obviously creating new work. Yeah. Now, watching that documentary that

0:42:22.280 --> 0:42:24.960
<v Speaker 1>It makes me wonder how much new stuff is going

0:42:25.000 --> 0:42:27.960
<v Speaker 1>to emerge because one of the one of the the

0:42:28.040 --> 0:42:30.040
<v Speaker 1>individuals that they're interviewing, they're one of one of his

0:42:30.120 --> 0:42:32.919
<v Speaker 1>assistants or archive is like he just points to something

0:42:32.960 --> 0:42:34.480
<v Speaker 1>on a shelf and it's like, here's a here's a

0:42:34.600 --> 0:42:37.719
<v Speaker 1>picture that he drawing that he drew years ago, like

0:42:37.800 --> 0:42:40.560
<v Speaker 1>no one's ever seen. So there's no telling how how

0:42:40.680 --> 0:42:44.759
<v Speaker 1>many curios and wonders are are are left to uh

0:42:45.120 --> 0:42:47.440
<v Speaker 1>to emerge from that that house. Yeah again, Like if

0:42:47.480 --> 0:42:51.000
<v Speaker 1>you see the documentary, his home is top to bottom

0:42:51.120 --> 0:42:53.760
<v Speaker 1>covered in his artwork, Like it's just filled to the brim.

0:42:54.360 --> 0:42:56.160
<v Speaker 1>That's one of the things that strikes me as odd.

0:42:56.239 --> 0:42:59.960
<v Speaker 1>I'm always thrown by artists who surround themselves with their

0:43:00.120 --> 0:43:04.600
<v Speaker 1>own art. Uh. It feels, i don't know, somehow egotistical

0:43:04.680 --> 0:43:07.120
<v Speaker 1>to me, But with Gieger it felt right. It's kind

0:43:07.120 --> 0:43:09.279
<v Speaker 1>of like a Z's I'm sorry talking about hanging out

0:43:09.280 --> 0:43:12.760
<v Speaker 1>with Kanye and Kane's listening to his own music. Yeah, yeah, exactly.

0:43:12.880 --> 0:43:15.839
<v Speaker 1>The yeah that this is just always weird to me. Huh, Well,

0:43:15.880 --> 0:43:17.200
<v Speaker 1>I guess you could say like Geeger is a guy

0:43:17.200 --> 0:43:19.240
<v Speaker 1>who knew what he liked. He knew what he wanted

0:43:19.320 --> 0:43:23.120
<v Speaker 1>and he created it on the canvas and lived in it.

0:43:24.560 --> 0:43:27.399
<v Speaker 1>So uh in terms of living in one's art, though,

0:43:27.440 --> 0:43:29.480
<v Speaker 1>this is a good time to to break off and

0:43:29.520 --> 0:43:34.279
<v Speaker 1>start discussing some of the psychological and cultural interpretations of

0:43:34.480 --> 0:43:39.480
<v Speaker 1>his work. Now, we mentioned Stanislav Graff earlier, UH, psychiatrist

0:43:39.800 --> 0:43:43.480
<v Speaker 1>and he uh and he has written about Geiger. Uh.

0:43:43.640 --> 0:43:46.200
<v Speaker 1>There's Hr Geger and the zeit guys to the twentieth century.

0:43:46.280 --> 0:43:48.400
<v Speaker 1>This is a book available in German and English, The

0:43:48.520 --> 0:43:50.920
<v Speaker 1>Visionary World of Hr Geiger, and you can find that

0:43:50.960 --> 0:43:54.480
<v Speaker 1>in PDF form at Stanislav Graff dot com. Uh. He

0:43:54.680 --> 0:43:56.680
<v Speaker 1>and he also shows up in the documentary and he

0:43:56.880 --> 0:44:00.160
<v Speaker 1>was you see scenes of him working with Giger and

0:44:00.480 --> 0:44:03.240
<v Speaker 1>the rest of the sort of Geeker family to decide

0:44:03.480 --> 0:44:05.680
<v Speaker 1>which illustrations to use in the book. And we're not

0:44:05.719 --> 0:44:09.200
<v Speaker 1>going to attempt to to roll out all of standards

0:44:09.239 --> 0:44:12.399
<v Speaker 1>law of grows ideas. UH certainly refer to his work,

0:44:12.680 --> 0:44:15.440
<v Speaker 1>but I thought we might touch on the broad strokes

0:44:15.520 --> 0:44:17.840
<v Speaker 1>here and a few areas that tie in with previous

0:44:17.880 --> 0:44:21.800
<v Speaker 1>stuff about your mind discussions. Yeah, he especially is really

0:44:22.000 --> 0:44:26.239
<v Speaker 1>interested in the theory of psychological birth trauma, which I

0:44:26.960 --> 0:44:29.640
<v Speaker 1>feel like lines up very nicely with Geeger's work and

0:44:29.760 --> 0:44:33.239
<v Speaker 1>also adds a layer of scientific understanding to what's going

0:44:33.280 --> 0:44:35.880
<v Speaker 1>on here. Yeah. Yeah, The the idea here, if you're

0:44:35.880 --> 0:44:39.080
<v Speaker 1>not familiar with it, is it runs contrary to older

0:44:39.160 --> 0:44:44.120
<v Speaker 1>notions of infants is clean slates or or tabular razza. Rather,

0:44:44.200 --> 0:44:46.719
<v Speaker 1>the idea here is that that birth itself is the

0:44:46.800 --> 0:44:50.919
<v Speaker 1>first great physical and psychological trauma for a new human life,

0:44:51.200 --> 0:44:54.600
<v Speaker 1>were forcifully ejected from a place of safety and warmth,

0:44:54.880 --> 0:44:58.560
<v Speaker 1>pushed screaming into a frightening new world. So Graff is

0:44:58.719 --> 0:45:01.960
<v Speaker 1>really routed in this idea that Geeger portrayed the soul

0:45:02.080 --> 0:45:05.360
<v Speaker 1>of modern humanity, and in that way he sees his

0:45:05.480 --> 0:45:11.200
<v Speaker 1>art as being about technology, human life, ecology, self destruction, violence,

0:45:11.480 --> 0:45:16.839
<v Speaker 1>sexual excess, mass consumption, drugs, and alienation. And yes, birth

0:45:16.880 --> 0:45:20.640
<v Speaker 1>trauma is the real big one here, because Graf says

0:45:20.840 --> 0:45:25.560
<v Speaker 1>that powerful memory is what influences everything else. I think

0:45:25.600 --> 0:45:29.879
<v Speaker 1>it's worth remembering here too that Geeger's work, no matter

0:45:29.920 --> 0:45:33.319
<v Speaker 1>how surreal it is, it's always surrounded by human anatomy. Uh.

0:45:33.400 --> 0:45:36.239
<v Speaker 1>And that's replicated on such a perfect level, like even

0:45:36.280 --> 0:45:38.839
<v Speaker 1>when he distorts it, like I mentioned earlier, he does

0:45:38.920 --> 0:45:43.799
<v Speaker 1>it proportionally in such a way that it feels real. Now,

0:45:43.960 --> 0:45:50.240
<v Speaker 1>Groff identifies four distinct characteristic experiential patterns, which he refers

0:45:50.239 --> 0:45:55.759
<v Speaker 1>to as basic perinatal matrices or bpms, and these are

0:45:55.800 --> 0:45:59.759
<v Speaker 1>the stages of of trauma that did an infant, a

0:45:59.840 --> 0:46:03.200
<v Speaker 1>new born goes through to this theory, So the first

0:46:03.760 --> 0:46:07.799
<v Speaker 1>BPM bp M one is associated with, uh, your existence

0:46:08.040 --> 0:46:11.520
<v Speaker 1>before birth, before the onset of delivery. Yeah. So the

0:46:11.640 --> 0:46:13.879
<v Speaker 1>idea here is that like, while we're in the womb,

0:46:14.000 --> 0:46:18.920
<v Speaker 1>we experience the world as an amniotic universe that's crops words, uh,

0:46:18.960 --> 0:46:22.560
<v Speaker 1>and we don't know anything else. And so when you know,

0:46:23.000 --> 0:46:25.840
<v Speaker 1>we're born and we're in the real world. He relates

0:46:25.920 --> 0:46:29.640
<v Speaker 1>this to regions that have no boundaries or limits. So

0:46:29.880 --> 0:46:31.759
<v Speaker 1>for instance, like when you're just floating in the middle

0:46:31.760 --> 0:46:35.880
<v Speaker 1>of the sea or outer space, these are places that

0:46:36.080 --> 0:46:39.600
<v Speaker 1>remind us of that room like experience or a bathtub

0:46:40.040 --> 0:46:44.919
<v Speaker 1>with Yankee candles burning and on your music playing perfect. Yeah,

0:46:45.120 --> 0:46:48.000
<v Speaker 1>that was exactly what my moving sperience was like. So

0:46:48.440 --> 0:46:53.400
<v Speaker 1>the second BPM, BPM two is uh the cosmic engulfment

0:46:53.480 --> 0:46:56.520
<v Speaker 1>and no exit or hell uh. And this is this

0:46:56.680 --> 0:46:59.880
<v Speaker 1>is basically contractions taking place yeah, So it's based on

0:47:00.320 --> 0:47:02.400
<v Speaker 1>you know, we we think of it more of like

0:47:02.640 --> 0:47:05.359
<v Speaker 1>from the external perspective of like, oh, the mother's going

0:47:05.400 --> 0:47:09.359
<v Speaker 1>through contractions, but you know, we experience those contractions while

0:47:09.400 --> 0:47:12.280
<v Speaker 1>we're in the womb. So this is associated with imagery

0:47:12.360 --> 0:47:15.200
<v Speaker 1>of archetypal monsters that devour us in some kind of

0:47:15.239 --> 0:47:19.200
<v Speaker 1>claustrophobic nightmare very Geeger uh. And it leads to anxiety

0:47:19.320 --> 0:47:23.120
<v Speaker 1>in a general mistrust that borders on paranoia. So people

0:47:23.160 --> 0:47:26.560
<v Speaker 1>who suffer from this kind of anxiety, it takes the

0:47:26.680 --> 0:47:29.520
<v Speaker 1>form of them feeling like they're always caught in a trap.

0:47:29.920 --> 0:47:32.360
<v Speaker 1>And in Geeger's work we see a lot of imagery

0:47:32.560 --> 0:47:36.080
<v Speaker 1>of tight headbands and steel rings holding together things by

0:47:36.160 --> 0:47:39.520
<v Speaker 1>screws and heads and vices and bodies wrapped up in

0:47:39.680 --> 0:47:43.640
<v Speaker 1>chords and straps. So this is Groff saying, like Geegers

0:47:43.680 --> 0:47:47.359
<v Speaker 1>really capturing that moment. And then we have the BPM three,

0:47:47.600 --> 0:47:50.440
<v Speaker 1>the death rebirth struggle, and this is basically when you're

0:47:50.480 --> 0:47:53.239
<v Speaker 1>pulled through the birth canal, right, and this is all

0:47:53.320 --> 0:47:56.960
<v Speaker 1>about that propulsion after the cervix opens and the head

0:47:57.040 --> 0:48:01.359
<v Speaker 1>descends into the pelvis. It involves crush pains and suffocation

0:48:01.800 --> 0:48:05.440
<v Speaker 1>and reliving it manifests itself. Again, this is Graff not

0:48:05.920 --> 0:48:10.280
<v Speaker 1>I'm not saying this, but that reliving it manifests itself

0:48:10.400 --> 0:48:14.960
<v Speaker 1>as sado masochism and deviant sexuality. UH. It's are typally

0:48:15.080 --> 0:48:19.680
<v Speaker 1>portrayed as Titanic struggles between light and darkness, as well

0:48:19.760 --> 0:48:24.280
<v Speaker 1>as raging forces of nature and technology that wields enormous energy,

0:48:24.360 --> 0:48:27.440
<v Speaker 1>so think of like rockets, bombs, power plants, that kind

0:48:27.480 --> 0:48:31.280
<v Speaker 1>of thing. He also connects it to the demonic aspect

0:48:31.360 --> 0:48:34.160
<v Speaker 1>of mental health, and that's something we've been talking about

0:48:34.200 --> 0:48:38.120
<v Speaker 1>recently on the show, both with our Exorcism Addorcism episode

0:48:38.320 --> 0:48:40.640
<v Speaker 1>and the episode that we recently did on the demon

0:48:40.719 --> 0:48:45.560
<v Speaker 1>Haunted Mind. So potentially there's a connection between this third

0:48:45.800 --> 0:48:50.080
<v Speaker 1>perinatal matrix idea and those things that we've previously talked about.

0:48:50.600 --> 0:48:52.759
<v Speaker 1>And then finally we have BPM four. This is the

0:48:52.920 --> 0:48:56.320
<v Speaker 1>death rebirth experience and this is the actual birth and

0:48:56.719 --> 0:48:59.280
<v Speaker 1>uh and the severing of the umbilical cord. So Graff

0:48:59.680 --> 0:49:03.239
<v Speaker 1>he characterizes this as this explosive liberation that we feel,

0:49:03.360 --> 0:49:06.520
<v Speaker 1>followed by an emergence into light. He says, this is

0:49:06.640 --> 0:49:10.920
<v Speaker 1>just a constant reminder of our vulnerability, our inadequacy and

0:49:10.960 --> 0:49:13.960
<v Speaker 1>our weakness. Now. Gruff also notes that it would be

0:49:14.080 --> 0:49:18.520
<v Speaker 1>hard to see Geiger's mother in the same roles that

0:49:18.800 --> 0:49:21.480
<v Speaker 1>Geiger places women in his art, even with all of

0:49:21.600 --> 0:49:25.320
<v Speaker 1>this sort of application going on here. This convinces Gruff

0:49:25.440 --> 0:49:29.560
<v Speaker 1>even more that these themes come from Geiger's primal memories

0:49:29.640 --> 0:49:33.120
<v Speaker 1>of being born. So, like, you you meet Geiger's mother

0:49:33.200 --> 0:49:35.319
<v Speaker 1>in this documentary, and she seems just like a very

0:49:35.520 --> 0:49:38.279
<v Speaker 1>kind old Swiss lady, right, super supportive of her son.

0:49:38.440 --> 0:49:42.040
<v Speaker 1>Her son seems to love without his heart. There's not

0:49:42.200 --> 0:49:44.840
<v Speaker 1>some sort of at least there's no apparent like twisted

0:49:45.080 --> 0:49:48.560
<v Speaker 1>understanding of his mother. There's yeah, it doesn't feel like

0:49:48.840 --> 0:49:52.560
<v Speaker 1>there's um some kind of Freudian impulse that like he

0:49:52.760 --> 0:49:55.640
<v Speaker 1>wants to have sex with his mother or anything like that, right,

0:49:55.800 --> 0:50:01.239
<v Speaker 1>Like she's not the image of his sexual sexual at ration. Um.

0:50:01.560 --> 0:50:05.080
<v Speaker 1>So Graph translates us then into like it's really all

0:50:05.160 --> 0:50:09.320
<v Speaker 1>about birth and memory for Geeger, right, and and he

0:50:09.640 --> 0:50:13.000
<v Speaker 1>spends a lot of time just comparing these these theories,

0:50:13.120 --> 0:50:16.440
<v Speaker 1>these models, these matrices two Geeger's work, pointing out, of

0:50:16.520 --> 0:50:20.239
<v Speaker 1>course that at any stage during birth, there's often the

0:50:20.320 --> 0:50:25.279
<v Speaker 1>possibility of of of death being present. And uh and so.

0:50:25.520 --> 0:50:28.879
<v Speaker 1>So you see these symbols and elements throughout his work,

0:50:29.440 --> 0:50:33.600
<v Speaker 1>infants and birth, vaginas and breasts, tunnels and emergence, mouths

0:50:33.680 --> 0:50:36.200
<v Speaker 1>and gateways, all of it sheathed in a sense of

0:50:36.320 --> 0:50:40.200
<v Speaker 1>horror and trauma. All of it kind of takes on

0:50:40.280 --> 0:50:43.200
<v Speaker 1>this necro flesh kind of feeling where it's alive but

0:50:43.320 --> 0:50:46.040
<v Speaker 1>it's dead, it's new but it's old, um, you know.

0:50:46.120 --> 0:50:48.160
<v Speaker 1>All at the same time, there's a lot of category

0:50:48.239 --> 0:50:52.200
<v Speaker 1>confusion in Geeger's work, and I think that's that's something

0:50:52.280 --> 0:50:54.560
<v Speaker 1>we feel when we look at it, you know, especially

0:50:54.640 --> 0:50:57.960
<v Speaker 1>some of these larger tryptic type pieces, where you just

0:50:58.320 --> 0:51:01.399
<v Speaker 1>go from detail to detail, form from form, and they're

0:51:01.440 --> 0:51:03.279
<v Speaker 1>kind of becoming the same form. You don't know where

0:51:03.320 --> 0:51:05.960
<v Speaker 1>one thing in is and one thing begins, and you

0:51:06.120 --> 0:51:10.319
<v Speaker 1>just kind of set there gritting your teeth. Yeah. I mean,

0:51:10.440 --> 0:51:15.280
<v Speaker 1>I'm reluctant sometimes to to apply the word Freudian to something,

0:51:15.480 --> 0:51:19.840
<v Speaker 1>but Geeger's work seems inherently Freudian. I mean, he talked

0:51:19.840 --> 0:51:22.600
<v Speaker 1>about Freud's influence on his work. So much of it

0:51:22.760 --> 0:51:26.000
<v Speaker 1>was born out of dream journals, and it really revolves

0:51:26.000 --> 0:51:29.160
<v Speaker 1>around those same themes of birth, sex, and death. Then

0:51:29.239 --> 0:51:32.160
<v Speaker 1>you add in the merger of biology and mechanics to that.

0:51:32.640 --> 0:51:36.560
<v Speaker 1>Graff takes into account the strange human nature that translates

0:51:36.600 --> 0:51:40.640
<v Speaker 1>suffering into sexual excitement too. So you know, he asked

0:51:40.680 --> 0:51:43.000
<v Speaker 1>the question, well, why is sex so linked to our

0:51:43.040 --> 0:51:45.640
<v Speaker 1>fear of death? And it seems like Geeger is exploring

0:51:45.719 --> 0:51:48.719
<v Speaker 1>that question. That's why he's got this fascination with tunnels

0:51:48.800 --> 0:51:53.000
<v Speaker 1>and quarters and ghost rides. Graff speculates that it's all

0:51:53.200 --> 0:51:56.719
<v Speaker 1>related to Geeger's memory of his own birth. Remember this

0:51:56.840 --> 0:51:58.600
<v Speaker 1>is a guy we talked about this earlier, just kind

0:51:58.640 --> 0:52:00.719
<v Speaker 1>of been passing. He built his own ghost ride in

0:52:00.800 --> 0:52:02.680
<v Speaker 1>his backyard and I didn't know what this was until

0:52:02.719 --> 0:52:05.680
<v Speaker 1>I saw the documentary. He literally built like a children's

0:52:06.280 --> 0:52:10.040
<v Speaker 1>train set that like ran around his backyard but through

0:52:10.280 --> 0:52:13.399
<v Speaker 1>like these like haunted house tunnels and stuff. Oh yeah,

0:52:13.840 --> 0:52:16.239
<v Speaker 1>And I think graffs Graff's idea here too, that he's

0:52:16.239 --> 0:52:19.880
<v Speaker 1>getting across it's not that the Geiger has this special

0:52:20.000 --> 0:52:22.879
<v Speaker 1>background of this special trauma, the ideas we we all

0:52:23.080 --> 0:52:26.520
<v Speaker 1>have this strange entrance to a cavern in the back

0:52:26.600 --> 0:52:29.160
<v Speaker 1>of our mind. Most of us don't go in there,

0:52:29.239 --> 0:52:30.840
<v Speaker 1>some of us go in there a little bit but

0:52:31.000 --> 0:52:33.399
<v Speaker 1>gieger Is is one of those artists who really put

0:52:33.520 --> 0:52:36.880
<v Speaker 1>on the like the coal mining helmet and uh and

0:52:37.080 --> 0:52:41.359
<v Speaker 1>and spend his life exploring those tunnels. Now, this theory

0:52:41.480 --> 0:52:44.200
<v Speaker 1>of birth trauma itself, it has its roots in and Freud,

0:52:44.239 --> 0:52:48.279
<v Speaker 1>who called birth quote the first experience of anxiety and

0:52:48.400 --> 0:52:52.840
<v Speaker 1>thus the source and prototype of anxiety. Austrian psychoanalyst Auto

0:52:52.960 --> 0:52:57.680
<v Speaker 1>Rank expanded on this idea in and later British psychoanalyst

0:52:57.920 --> 0:53:02.160
<v Speaker 1>Wilfred Byan also I'm den so the idea is that

0:53:02.320 --> 0:53:04.880
<v Speaker 1>again we're born into trauma. We have this proto trauma

0:53:04.920 --> 0:53:08.520
<v Speaker 1>buried inside as primal and potent in our experiences and

0:53:08.680 --> 0:53:11.839
<v Speaker 1>nurturing afterwards, they help us, They help determine how we're

0:53:11.840 --> 0:53:13.680
<v Speaker 1>going to bounce back from all of that, and how

0:53:13.719 --> 0:53:17.080
<v Speaker 1>we're going to understand that trauma. So this might be

0:53:17.160 --> 0:53:19.120
<v Speaker 1>a good point for me to ask a question that

0:53:19.200 --> 0:53:22.040
<v Speaker 1>I have of you, but also of our audience. I'd

0:53:22.080 --> 0:53:24.000
<v Speaker 1>be curious to hear what you all think. Do you

0:53:24.040 --> 0:53:27.359
<v Speaker 1>feel that Geegar's work was inherently misogynistic in any way?

0:53:28.680 --> 0:53:31.360
<v Speaker 1>That's a good question. I was thinking a little bit

0:53:31.400 --> 0:53:34.080
<v Speaker 1>about this yesterday, and I think one could make a

0:53:34.200 --> 0:53:37.040
<v Speaker 1>good case for it just based on the portrayal of

0:53:37.239 --> 0:53:41.600
<v Speaker 1>of feminine bodies, but at the same time, like masculine

0:53:41.680 --> 0:53:44.759
<v Speaker 1>bodies are are kind of equally treated. And I'm talking

0:53:44.760 --> 0:53:47.759
<v Speaker 1>about his core work here, not some of his sketches. Um,

0:53:48.120 --> 0:53:51.200
<v Speaker 1>there's such a surrealist quality and at times it's like

0:53:51.280 --> 0:53:53.959
<v Speaker 1>the feminine body is part of the male body. There's

0:53:56.360 --> 0:53:59.120
<v Speaker 1>hard to iron it down. And yeah, he's just exploring

0:53:59.200 --> 0:54:02.040
<v Speaker 1>like all of human an anatomy. That's sort of how

0:54:02.120 --> 0:54:05.440
<v Speaker 1>I felt about it too, until watching the documentary, and

0:54:05.520 --> 0:54:08.200
<v Speaker 1>then when I saw how he managed his relationships with

0:54:08.320 --> 0:54:10.600
<v Speaker 1>women throughout his life, it really dawned on me that

0:54:10.680 --> 0:54:15.440
<v Speaker 1>he had this this very strange codependent relationship with his muses. Right,

0:54:15.480 --> 0:54:18.440
<v Speaker 1>so you had Lee Tobler and then you had his

0:54:18.680 --> 0:54:21.920
<v Speaker 1>his first wife. But who was after Lee Tobler And

0:54:22.040 --> 0:54:25.399
<v Speaker 1>they interview her in this documentary, she basically says like, Yeah,

0:54:25.440 --> 0:54:27.960
<v Speaker 1>there's this point where I got like super sick. I

0:54:28.040 --> 0:54:30.160
<v Speaker 1>had to go into the hospital and Gieger came to

0:54:30.239 --> 0:54:33.879
<v Speaker 1>me and was so unsupportive. He was essentially like, look,

0:54:33.960 --> 0:54:36.120
<v Speaker 1>when you're sick, it drives me crazy and I can't

0:54:36.160 --> 0:54:38.279
<v Speaker 1>do my work. And if I can't do my work,

0:54:38.360 --> 0:54:41.160
<v Speaker 1>it drives me even more crazy. So I'm just not

0:54:41.239 --> 0:54:44.319
<v Speaker 1>gonna be with you anymore so I can do my work. Yeah.

0:54:44.800 --> 0:54:48.759
<v Speaker 1>He That was an interesting bit in the documentary, just

0:54:49.040 --> 0:54:51.800
<v Speaker 1>learning about how he approached his relationships. But at the

0:54:51.840 --> 0:54:56.400
<v Speaker 1>same time he also I believe that was the same

0:54:56.719 --> 0:54:59.799
<v Speaker 1>uh that was his first wife. He did marry Lee,

0:55:00.680 --> 0:55:03.360
<v Speaker 1>but he ended up like leaving her a house and everything,

0:55:04.160 --> 0:55:09.640
<v Speaker 1>a very cordial relationship. Yeah, but there's just something strange

0:55:09.680 --> 0:55:13.200
<v Speaker 1>about the relationships that he had with these muses throughout

0:55:13.239 --> 0:55:16.719
<v Speaker 1>his life. And I had not thought of it as

0:55:16.800 --> 0:55:19.480
<v Speaker 1>being misogynistic, And then I kind of wonder if he

0:55:19.960 --> 0:55:22.919
<v Speaker 1>took these women for granted. Maybe I don't know, maybe

0:55:22.960 --> 0:55:24.839
<v Speaker 1>there's more out there on this that I just am

0:55:24.920 --> 0:55:27.880
<v Speaker 1>unaware of. Oh, I'll probably come back to this as

0:55:27.960 --> 0:55:30.120
<v Speaker 1>we proceed, But I kept looking at his work and

0:55:30.120 --> 0:55:32.759
<v Speaker 1>I was thinking, well, a lot of this is it's

0:55:32.760 --> 0:55:36.400
<v Speaker 1>not really heteronormative. It's more maybe if you could go

0:55:36.480 --> 0:55:39.920
<v Speaker 1>in the term hetero abnormative, because it's it's very much

0:55:40.000 --> 0:55:45.200
<v Speaker 1>depending on traditional interactions of male and female anatomy. But

0:55:46.239 --> 0:55:48.520
<v Speaker 1>but in a way way that doesn't really line up

0:55:48.560 --> 0:55:51.920
<v Speaker 1>with any kind of certainly not you know, the classic

0:55:52.000 --> 0:55:58.000
<v Speaker 1>examples of misogyny or classic examples of of of heteronormative attitudes. Yeah, yeah,

0:55:58.080 --> 0:56:01.239
<v Speaker 1>that's true too. Huh. I there's somebody out there who's

0:56:01.239 --> 0:56:03.719
<v Speaker 1>written about this, but and we just missed missed it

0:56:03.800 --> 0:56:06.920
<v Speaker 1>when we were doing the research. Um. But yeah, Grap

0:56:07.120 --> 0:56:11.200
<v Speaker 1>is all over all this other stuff, especially concerning the

0:56:11.400 --> 0:56:15.120
<v Speaker 1>birth issues, but also the dreams. Right. Yeah. He points

0:56:15.120 --> 0:56:17.160
<v Speaker 1>out that Geiger, we we touched on this a little bit.

0:56:17.239 --> 0:56:19.640
<v Speaker 1>He he engaged in a lot of Freudian dream analysis

0:56:19.680 --> 0:56:22.440
<v Speaker 1>early on, uh, and engaged in a high level of

0:56:22.480 --> 0:56:25.680
<v Speaker 1>self exploration when it came to matters of anxiety and fear.

0:56:26.000 --> 0:56:29.279
<v Speaker 1>A number of his familiar motifs emerged from this, and

0:56:29.360 --> 0:56:31.759
<v Speaker 1>some of them are not not as obvious as others.

0:56:31.800 --> 0:56:33.120
<v Speaker 1>You if you've looked through a lot of his work,

0:56:33.160 --> 0:56:35.480
<v Speaker 1>you may have run across safety pins or there's a

0:56:35.560 --> 0:56:39.320
<v Speaker 1>there's a picture of of Gieger. He's made sunglasses shaped

0:56:39.360 --> 0:56:42.640
<v Speaker 1>like a safety pin. And uh. There's this quote from

0:56:42.840 --> 0:56:45.080
<v Speaker 1>from Graf's work where Geer is talking about his dreams

0:56:45.120 --> 0:56:46.840
<v Speaker 1>and he says, most of the time in those dreams,

0:56:47.080 --> 0:56:49.080
<v Speaker 1>I was in a large white room with no windows

0:56:49.160 --> 0:56:52.160
<v Speaker 1>or doors. The only exit was a doc metal opening, which,

0:56:52.239 --> 0:56:55.040
<v Speaker 1>to make things worse, was partially obstructed by a giant

0:56:55.120 --> 0:56:59.239
<v Speaker 1>safety pin. So that's that's such an interesting motif because

0:56:59.280 --> 0:57:03.040
<v Speaker 1>it's so clearly personal, and he's not he's not worried with, well,

0:57:03.080 --> 0:57:06.680
<v Speaker 1>how are how's how's the the viewer or the you know,

0:57:06.800 --> 0:57:09.040
<v Speaker 1>the the gallery visitor. How is the average person going

0:57:09.080 --> 0:57:11.880
<v Speaker 1>to react to my symbol of the safety pin? You know,

0:57:12.000 --> 0:57:14.400
<v Speaker 1>he just jumped in like it was all kind of

0:57:14.480 --> 0:57:17.360
<v Speaker 1>self exploration. Yeah, that it would all kind of play

0:57:17.400 --> 0:57:19.920
<v Speaker 1>out on its own in a different language that we're

0:57:19.960 --> 0:57:23.360
<v Speaker 1>not all speaking. Yeah. And and so Groff argues that,

0:57:23.440 --> 0:57:25.320
<v Speaker 1>you know, all of this is Gieger getting down to

0:57:25.440 --> 0:57:27.760
<v Speaker 1>the to the root of his fear, following it to

0:57:27.880 --> 0:57:30.800
<v Speaker 1>birth trauma. Uh And and there are a number of

0:57:31.080 --> 0:57:33.360
<v Speaker 1>anecdotes in there that are that are pretty pretty cool,

0:57:33.440 --> 0:57:36.320
<v Speaker 1>talking about him looking back on his upbringing. There's a

0:57:36.600 --> 0:57:39.720
<v Speaker 1>wonderful bit where he's talking about overhearing people talking about

0:57:39.720 --> 0:57:44.439
<v Speaker 1>subterranean passages in in Sure, Switzerland, where he was born,

0:57:44.920 --> 0:57:48.760
<v Speaker 1>and so he starts thinking about the possible tunnel connections

0:57:48.840 --> 0:57:51.800
<v Speaker 1>to his own basement, and he has dreams about this,

0:57:52.000 --> 0:57:55.600
<v Speaker 1>and again this gets into visions and and uh, you

0:57:55.680 --> 0:58:00.960
<v Speaker 1>know arguably, you know, a proto traumatic memories of tunnels. Yeah,

0:58:01.040 --> 0:58:02.480
<v Speaker 1>and that's the thing that's like a lot of people

0:58:02.800 --> 0:58:04.480
<v Speaker 1>see his work and they think, oh, this is just

0:58:04.600 --> 0:58:08.720
<v Speaker 1>some like total weirdo freak, right, But it's ultimately, like,

0:58:08.800 --> 0:58:10.880
<v Speaker 1>when you boiled down to it, he's a scared little

0:58:10.920 --> 0:58:14.040
<v Speaker 1>boy who like things like being told that there were

0:58:14.080 --> 0:58:17.320
<v Speaker 1>tunnels under his home or hey, here's a human skull

0:58:17.600 --> 0:58:20.080
<v Speaker 1>my six year old kid or whatever, like things like

0:58:20.200 --> 0:58:24.080
<v Speaker 1>that traumatized him so much that he had to process

0:58:24.160 --> 0:58:27.800
<v Speaker 1>it mentally as an adult through art. And it wasn't

0:58:27.880 --> 0:58:31.000
<v Speaker 1>like he loved what he was creating. It was like

0:58:31.720 --> 0:58:33.680
<v Speaker 1>part of the process for him to get over his

0:58:33.760 --> 0:58:35.960
<v Speaker 1>own fear. Yeah, well to in his own words, if

0:58:35.960 --> 0:58:38.520
<v Speaker 1>I don't if I don't create, I I go matt,

0:58:38.640 --> 0:58:41.640
<v Speaker 1>you know. Yeah. So at this point, let's turn to

0:58:41.800 --> 0:58:44.400
<v Speaker 1>to one more area of discussion, and that that is

0:58:44.440 --> 0:58:48.960
<v Speaker 1>trans humanism and cyborgs. We've discussed trans humanism and cyborgs

0:58:49.200 --> 0:58:50.800
<v Speaker 1>quite a bit here on stuff to blow your mind

0:58:51.200 --> 0:58:53.760
<v Speaker 1>and uh, and just to remind everybody, the two real

0:58:53.920 --> 0:58:58.240
<v Speaker 1>lynch pins for our conversations about cyboards, uh, as well

0:58:58.280 --> 0:59:00.680
<v Speaker 1>as just sort of the roots of of the the

0:59:00.840 --> 0:59:03.640
<v Speaker 1>idea itself come down to two things. So we have

0:59:03.680 --> 0:59:07.880
<v Speaker 1>a nineteen sixty paper Cyborgs in Space by Manford de

0:59:07.960 --> 0:59:10.280
<v Speaker 1>Klins and Nathan S. Klein. This is a pivotal work

0:59:10.320 --> 0:59:13.920
<v Speaker 1>of futurism that coined the word cyborg and explored then

0:59:14.040 --> 0:59:17.960
<v Speaker 1>the necessary transformation of Homo sapiens for life beyond Earth. Yeah,

0:59:18.040 --> 0:59:20.320
<v Speaker 1>we have a whole episode that we did last year

0:59:20.520 --> 0:59:24.640
<v Speaker 1>about this, but also just like this sort of philosophy

0:59:24.680 --> 0:59:27.840
<v Speaker 1>of cyborg ism in general. And then I also wrote

0:59:27.880 --> 0:59:31.040
<v Speaker 1>something that's on our site that is about the superhero

0:59:31.120 --> 0:59:33.880
<v Speaker 1>Cyberg It's about to appear in all these DC movies

0:59:34.360 --> 0:59:38.640
<v Speaker 1>and how hopefully some of this cyborg philosophy translates into

0:59:38.680 --> 0:59:41.240
<v Speaker 1>that somehow. The other big piece that we talk about

0:59:41.880 --> 0:59:46.760
<v Speaker 1>in these episodes is Donna Jay Harraway essays Cyborg Manifesto,

0:59:47.200 --> 0:59:51.040
<v Speaker 1>and this centers around the ideological cyborg identity. So we're

0:59:51.040 --> 0:59:54.400
<v Speaker 1>talking about the realization that personal identity can itself be

0:59:54.520 --> 0:59:59.120
<v Speaker 1>an intentional hybrid status. It's unbound by the didactic expectations

0:59:59.240 --> 1:00:02.160
<v Speaker 1>of the past. Now, I think when we we we

1:00:02.280 --> 1:00:03.960
<v Speaker 1>take both of these into account and we look at

1:00:04.000 --> 1:00:09.120
<v Speaker 1>Geeger's work, uh, you know, we can recognize elements present

1:00:09.800 --> 1:00:11.720
<v Speaker 1>in his work resonates with with so many of the

1:00:11.760 --> 1:00:15.680
<v Speaker 1>concerns of of twentieth century post war existence. Flesh and

1:00:15.800 --> 1:00:19.240
<v Speaker 1>machine become intertwined, but not in a way that feels encouraging.

1:00:19.720 --> 1:00:23.720
<v Speaker 1>There's a sense of of parasitism, with breathing tubes shoved

1:00:23.760 --> 1:00:28.840
<v Speaker 1>into faces, bodies seemingly mutilated by the robotic hybridization. And

1:00:28.920 --> 1:00:31.440
<v Speaker 1>at the same time, Geeger's work is is unflinching in

1:00:31.480 --> 1:00:35.080
<v Speaker 1>its sexuality. So there's such a as we discussed, there's

1:00:35.120 --> 1:00:37.720
<v Speaker 1>such a melding of individual and identity in his work.

1:00:37.760 --> 1:00:41.040
<v Speaker 1>It's not always easy to to pinpoint, but you certainly

1:00:41.160 --> 1:00:45.840
<v Speaker 1>run across images where entities are absorbed by this category confusion,

1:00:46.360 --> 1:00:49.000
<v Speaker 1>or there seems to be some sort of hybridization of

1:00:49.160 --> 1:00:54.040
<v Speaker 1>gender um and more often than not, one sees a

1:00:54.120 --> 1:00:58.160
<v Speaker 1>masculine figure and a female figure seemingly copulating but also

1:00:58.280 --> 1:01:01.520
<v Speaker 1>becoming one in a way that confus usually confuses whose

1:01:01.560 --> 1:01:05.560
<v Speaker 1>parts are who's Yeah, absolutely not and not to mention

1:01:05.680 --> 1:01:09.200
<v Speaker 1>too like that. He sort of applies the issues of

1:01:10.160 --> 1:01:15.880
<v Speaker 1>modern mass production to biology and sexuality. Yeah, and there's

1:01:15.920 --> 1:01:18.640
<v Speaker 1>a there's a paper that I ran across that explores

1:01:18.720 --> 1:01:22.920
<v Speaker 1>this that this is a paper by Elizabeth MARGETHA. Borst

1:01:23.120 --> 1:01:27.000
<v Speaker 1>and it's her PhD In philosophy thesis at the University

1:01:27.120 --> 1:01:30.680
<v Speaker 1>of Wakato, Hamilton, New Zealand. And she explores a number

1:01:30.680 --> 1:01:34.360
<v Speaker 1>of different cyborg artists, including Gieger. So she points out

1:01:34.560 --> 1:01:36.880
<v Speaker 1>that in looking at cyborgs and art, first of all,

1:01:36.960 --> 1:01:39.600
<v Speaker 1>you have to consider Geeger, because she says, quote, there

1:01:39.640 --> 1:01:42.880
<v Speaker 1>were fewer artists creating cyborg or interface artworks in the

1:01:43.000 --> 1:01:47.640
<v Speaker 1>nineteen seventies comparable to today. Yeah, and she specifically mentions

1:01:47.760 --> 1:01:51.120
<v Speaker 1>the cyborgs or biomechanical babies they're in one of his

1:01:51.200 --> 1:01:54.960
<v Speaker 1>pieces called birth Machine. Uh. She's pretty focused on it.

1:01:55.120 --> 1:01:57.440
<v Speaker 1>It has themes of birth and death and production, as

1:01:57.480 --> 1:02:01.080
<v Speaker 1>we've already mentioned earlier. But it's this production line of

1:02:01.200 --> 1:02:05.520
<v Speaker 1>cyborg babies that are being loaded into a gun like bullets. Uh.

1:02:05.600 --> 1:02:08.320
<v Speaker 1>And there's a lot to unpack there about the human condition.

1:02:08.400 --> 1:02:11.640
<v Speaker 1>She also cites Eric Gelberg as suggesting that this is

1:02:11.680 --> 1:02:16.440
<v Speaker 1>a symbol of humanities increasing coexistence with technology and that

1:02:16.560 --> 1:02:20.480
<v Speaker 1>our self destructive nature and our incessant desire to procreate

1:02:20.920 --> 1:02:24.840
<v Speaker 1>is what's leading to overpopulation and environmental chaos. I'd also

1:02:24.920 --> 1:02:27.440
<v Speaker 1>add war and violence to that list, especially when you

1:02:27.560 --> 1:02:30.880
<v Speaker 1>note that the cyborg babies and Geeger's work have their

1:02:30.920 --> 1:02:33.360
<v Speaker 1>own little guns, and then I wonder, well, what kind

1:02:33.360 --> 1:02:36.760
<v Speaker 1>of bullets are in those? Are they tinier little cyborg babies? Yeah?

1:02:36.800 --> 1:02:39.440
<v Speaker 1>I saw a quote where Geeger said that the part

1:02:39.480 --> 1:02:42.160
<v Speaker 1>of the idea behind that work was he kind of

1:02:42.240 --> 1:02:43.920
<v Speaker 1>viewed He said, he kind of viewed babies as a

1:02:43.960 --> 1:02:48.120
<v Speaker 1>clean slate um, which you know, that kind of runs

1:02:48.160 --> 1:02:51.080
<v Speaker 1>counter to what we're talking about earlier, but but still

1:02:51.160 --> 1:02:53.600
<v Speaker 1>he was saying that even if you look at a child,

1:02:53.760 --> 1:02:58.400
<v Speaker 1>is this fresh, uh, you know, untarnished soul, it's still

1:02:58.480 --> 1:03:01.680
<v Speaker 1>going to become something that is part of perhaps a

1:03:02.080 --> 1:03:05.280
<v Speaker 1>negative and destructive world. Yeah. Well, and then that leads

1:03:05.320 --> 1:03:08.360
<v Speaker 1>into his work with Death Machine. Death Machine is another

1:03:08.440 --> 1:03:10.920
<v Speaker 1>series he did in Death Machine one is his homage

1:03:10.960 --> 1:03:14.080
<v Speaker 1>to the synthesis of life and death with machine acting

1:03:14.200 --> 1:03:17.560
<v Speaker 1>as mediator. This is about the encroachment of technology and

1:03:17.600 --> 1:03:20.920
<v Speaker 1>production on the birthing process at this time. Rather than

1:03:21.000 --> 1:03:22.840
<v Speaker 1>it being you know, a machine of babies, it's a

1:03:22.920 --> 1:03:26.160
<v Speaker 1>machine that connects to a birthing woman, taking over the

1:03:26.360 --> 1:03:30.840
<v Speaker 1>entire biological processes in a very factory like manner. This

1:03:31.000 --> 1:03:33.760
<v Speaker 1>is when I realized that there's something inherently Marxist about

1:03:33.840 --> 1:03:38.000
<v Speaker 1>his stuff that's criticizing the sort of capitalistic mass production

1:03:38.360 --> 1:03:42.919
<v Speaker 1>of life. And there's one last piece in there, which

1:03:43.000 --> 1:03:45.400
<v Speaker 1>is this is connected. But it's a bronze sculpture that

1:03:45.520 --> 1:03:47.560
<v Speaker 1>he did that many people have probably seen, called the

1:03:47.560 --> 1:03:52.040
<v Speaker 1>birth Machine Baby follows similar themes. There's very you know,

1:03:52.200 --> 1:03:56.280
<v Speaker 1>dystopian stuff going on there. It's basically the same babies

1:03:56.400 --> 1:04:00.040
<v Speaker 1>that were in the gun and the original painting, but

1:04:00.200 --> 1:04:03.760
<v Speaker 1>they're in sculpted form. And his his second wife points

1:04:03.800 --> 1:04:05.840
<v Speaker 1>us out in the documentary that if you look closely,

1:04:06.320 --> 1:04:08.480
<v Speaker 1>the babies are all based on him. They have his

1:04:08.600 --> 1:04:11.560
<v Speaker 1>facial structure. Now, one last thing I want to I

1:04:11.640 --> 1:04:14.520
<v Speaker 1>want to point out we we mentioned movie The Cat,

1:04:15.240 --> 1:04:17.720
<v Speaker 1>and if you if you go deep enough into Geeger's work,

1:04:17.840 --> 1:04:21.680
<v Speaker 1>you're gonna run across two pieces in particular, one titled

1:04:21.880 --> 1:04:24.960
<v Speaker 1>Behemoth and one titled Minion. When I first saw one

1:04:25.000 --> 1:04:27.440
<v Speaker 1>of these, I think on Facebook, just you know, a

1:04:27.520 --> 1:04:29.800
<v Speaker 1>few years back, I thought it was a fake. I

1:04:29.880 --> 1:04:33.200
<v Speaker 1>thought somebody making a clever joke, because they look like

1:04:33.400 --> 1:04:37.080
<v Speaker 1>traditional Giger paintings, you know, bio mechanoids and you know,

1:04:37.280 --> 1:04:41.200
<v Speaker 1>and and the typical uh category confusion flesh going on,

1:04:41.720 --> 1:04:45.680
<v Speaker 1>and then in the foreground a big, kind of goofy

1:04:45.720 --> 1:04:49.760
<v Speaker 1>looking cartoon cat that slightly zombified like some of these

1:04:50.200 --> 1:04:53.000
<v Speaker 1>strange babies that he created, but it's just staring at

1:04:53.080 --> 1:04:56.440
<v Speaker 1>you with big cartoon eyes. And yeah, I saw one

1:04:56.480 --> 1:04:58.280
<v Speaker 1>of these for the first time. I thought I was like, oh, well,

1:04:58.320 --> 1:05:00.560
<v Speaker 1>that's clever. Somebody's having a little but it turns out

1:05:00.600 --> 1:05:03.480
<v Speaker 1>the person having a little fun was hr Geeger. Yeah. Yeah,

1:05:03.720 --> 1:05:06.360
<v Speaker 1>this reminds me of Um jungji Edo, who I've talked

1:05:06.360 --> 1:05:08.240
<v Speaker 1>about a couple of times on the show before. He's

1:05:08.280 --> 1:05:11.680
<v Speaker 1>this Japanese manga artist who specializes in horror stuff. This

1:05:11.800 --> 1:05:14.040
<v Speaker 1>is the Spiral guy. Yeah, he did Spirals, he did

1:05:14.120 --> 1:05:18.240
<v Speaker 1>Guio Um, he did Tony, And he has this book

1:05:18.680 --> 1:05:22.360
<v Speaker 1>that's all about his cats, and it's it's it's not

1:05:22.600 --> 1:05:24.760
<v Speaker 1>meant to be a horror book because but because he's

1:05:24.760 --> 1:05:28.280
<v Speaker 1>a horror writer and artist. He's writing about him and

1:05:28.360 --> 1:05:30.560
<v Speaker 1>his wife bringing cats into their home and what it's

1:05:30.600 --> 1:05:34.480
<v Speaker 1>like living with cats. But his imagination sees these cats

1:05:34.520 --> 1:05:37.600
<v Speaker 1>in these sort of like otherworldly forms. It's fascinating. I

1:05:37.720 --> 1:05:40.800
<v Speaker 1>love it. Um, and that brings me to a question

1:05:40.840 --> 1:05:42.840
<v Speaker 1>that I'd like to ask the audience. Maybe I'm answering

1:05:42.880 --> 1:05:45.920
<v Speaker 1>it for myself here in you too, if you have

1:05:46.000 --> 1:05:50.400
<v Speaker 1>an answer, But who has Geeger's mantle passed on too? Like?

1:05:50.560 --> 1:05:55.520
<v Speaker 1>Who is taking on this transgressive art about the human condition?

1:05:56.480 --> 1:05:59.160
<v Speaker 1>The best I could come up with this early Cronenberg,

1:05:59.680 --> 1:06:02.720
<v Speaker 1>But you know, the stuff Cronenberg's working on right now

1:06:02.880 --> 1:06:05.720
<v Speaker 1>isn't really like that. And so then I think Jongi Edo.

1:06:06.320 --> 1:06:09.360
<v Speaker 1>If you look at his work, it's very similar. It's

1:06:09.400 --> 1:06:11.000
<v Speaker 1>hard to say like some of the artists that come

1:06:11.040 --> 1:06:14.200
<v Speaker 1>to mind, like I instantly think of of older artists. Yeah,

1:06:14.280 --> 1:06:16.560
<v Speaker 1>I think of like Irving Norman, who I've mentioned on

1:06:16.600 --> 1:06:20.160
<v Speaker 1>the podcast before, who who had a very you know,

1:06:20.280 --> 1:06:24.280
<v Speaker 1>it's a different, unique aesthetic. But as far as just

1:06:24.360 --> 1:06:27.720
<v Speaker 1>surrealism goes in dark surrealism, and it had a similar

1:06:27.840 --> 1:06:30.040
<v Speaker 1>vibe to Geeker's work. But I can't I'm not aware

1:06:30.080 --> 1:06:33.480
<v Speaker 1>of anyone out there today who's really working with the

1:06:33.600 --> 1:06:37.040
<v Speaker 1>same energy. But though obviously I would, I would love

1:06:37.120 --> 1:06:40.560
<v Speaker 1>to explore someone's work if they are so, certainly let

1:06:40.640 --> 1:06:42.960
<v Speaker 1>us know, Yeah, let us know, send us some examples

1:06:43.000 --> 1:06:45.760
<v Speaker 1>if you've seen them before. Um, I'm always looking for

1:06:45.880 --> 1:06:47.800
<v Speaker 1>new stuff like this, and I would love to know

1:06:48.080 --> 1:06:50.000
<v Speaker 1>if there's something like this out there that I'm just

1:06:50.120 --> 1:06:53.360
<v Speaker 1>missing out on. Now, before we go here, we thought

1:06:53.360 --> 1:06:55.840
<v Speaker 1>we'd just take a few minutes to chat with a

1:06:55.920 --> 1:06:59.520
<v Speaker 1>friend of the show, um ec Steiner, who's worked with

1:06:59.600 --> 1:07:02.600
<v Speaker 1>us before, or he did. He recently did uh landing

1:07:02.600 --> 1:07:06.520
<v Speaker 1>page illustrations for our book on on on Flesh Bound

1:07:06.640 --> 1:07:09.160
<v Speaker 1>Tombs and uh and he has also helped out with

1:07:09.200 --> 1:07:11.560
<v Speaker 1>the Monster Science series in the past. Yeah. Yeah, so

1:07:11.680 --> 1:07:14.640
<v Speaker 1>he's built stuff for the show. Uh. And he is

1:07:15.280 --> 1:07:17.680
<v Speaker 1>honestly the closest thing to hr Geeger I've met in

1:07:17.800 --> 1:07:20.080
<v Speaker 1>real life, and I know that it's a huge influence

1:07:20.160 --> 1:07:22.240
<v Speaker 1>on him. So we wanted to speak to him more

1:07:22.280 --> 1:07:25.880
<v Speaker 1>about sort of like the process and artistic influence of Geeger.

1:07:26.400 --> 1:07:28.960
<v Speaker 1>So let's talk to him briefly and then we will

1:07:29.040 --> 1:07:41.800
<v Speaker 1>end the episode. All right, we're welcoming ec Steiner to

1:07:41.960 --> 1:07:44.880
<v Speaker 1>the show, an artist, a friend of the show. Uh,

1:07:45.000 --> 1:07:46.800
<v Speaker 1>he's uh, he's helped us out with a few things

1:07:46.840 --> 1:07:49.720
<v Speaker 1>in the past, including prop for Monster Science. Welcome, thanks

1:07:49.760 --> 1:07:51.520
<v Speaker 1>for talking with us, Hey, thanks for having me today.

1:07:51.560 --> 1:07:53.480
<v Speaker 1>I'm I'm really excited to come in and talk about

1:07:53.640 --> 1:07:55.960
<v Speaker 1>Geeger's life and his work. Yeah, we go way back.

1:07:56.640 --> 1:07:59.000
<v Speaker 1>We've known each other for god like almost ten years now.

1:07:59.080 --> 1:08:02.560
<v Speaker 1>I think he worked on collaborative projects together. So it's

1:08:02.600 --> 1:08:04.360
<v Speaker 1>cool to get you in here, because while we were

1:08:04.400 --> 1:08:07.480
<v Speaker 1>doing the Gigger research, I immediately thought, oh, we've got

1:08:07.560 --> 1:08:09.360
<v Speaker 1>to talk to him. We've got a good Steiner in here,

1:08:09.400 --> 1:08:11.480
<v Speaker 1>because he knows more about Gigger than anybody I know.

1:08:12.040 --> 1:08:17.040
<v Speaker 1>And like Eager, you're an artist that works in illustration,

1:08:17.240 --> 1:08:20.360
<v Speaker 1>in paint and in sculpture, so you're you're you're working

1:08:20.439 --> 1:08:23.160
<v Speaker 1>in all this different kind of media very similar to him.

1:08:23.320 --> 1:08:25.720
<v Speaker 1>And I think that's critical too, because when you look

1:08:25.800 --> 1:08:31.920
<v Speaker 1>at giegers appears and his his influences, they're transisplary artists

1:08:31.920 --> 1:08:34.640
<v Speaker 1>as well. They're not blocked in the just oh I

1:08:34.720 --> 1:08:37.320
<v Speaker 1>just do painting or I just do sculpture. They they're

1:08:37.320 --> 1:08:39.280
<v Speaker 1>truly artists in a sense that they're going to use

1:08:39.960 --> 1:08:43.960
<v Speaker 1>whatever tools and media they have available to convey that

1:08:44.080 --> 1:08:48.320
<v Speaker 1>vision as as fully as possible. So let's talk about Yeah, actually,

1:08:48.439 --> 1:08:53.080
<v Speaker 1>like his influence on you, how it impacted you, how

1:08:53.160 --> 1:08:54.920
<v Speaker 1>it led to the kind of art that you make.

1:08:55.520 --> 1:08:58.360
<v Speaker 1>And then I'm also really curious on what his influences

1:08:58.400 --> 1:09:01.120
<v Speaker 1>are what's the through line, because this is an area

1:09:01.160 --> 1:09:03.880
<v Speaker 1>we didn't we didn't really discuss, and I think this

1:09:04.040 --> 1:09:06.640
<v Speaker 1>is this is great because, um, when you look at

1:09:06.680 --> 1:09:09.280
<v Speaker 1>his influences, and I think the key distinction to make

1:09:09.320 --> 1:09:13.240
<v Speaker 1>between influence and inspiration is the inspiration is it's the

1:09:13.320 --> 1:09:15.760
<v Speaker 1>gas and the engine. It's it's what's lit the fire

1:09:15.840 --> 1:09:19.320
<v Speaker 1>for you to go out and create something. Where influence

1:09:19.880 --> 1:09:23.200
<v Speaker 1>is these little fingerprints all over your work, where if

1:09:23.240 --> 1:09:25.639
<v Speaker 1>you tell someone, hey, I really like this guy's work,

1:09:25.680 --> 1:09:28.200
<v Speaker 1>or I've I've really grown up on on this guy's

1:09:28.200 --> 1:09:31.360
<v Speaker 1>approach to creating things, you can then look at my work,

1:09:31.680 --> 1:09:35.599
<v Speaker 1>look at that individual's work, and draw very clear lines. Um.

1:09:36.360 --> 1:09:40.000
<v Speaker 1>And and in terms of of Giger, um, my kind

1:09:40.000 --> 1:09:43.320
<v Speaker 1>of love affair with with Hans Rudy uh is really

1:09:43.400 --> 1:09:46.559
<v Speaker 1>at a at a point where it's it was more patronage. Um.

1:09:46.680 --> 1:09:48.960
<v Speaker 1>I would buy his prints, I would purchase his books.

1:09:49.080 --> 1:09:52.320
<v Speaker 1>I would go see films that he collaborated in or

1:09:52.439 --> 1:09:54.600
<v Speaker 1>had some part in, or what we're inspired by what

1:09:54.720 --> 1:09:58.519
<v Speaker 1>he was doing. Um. But I made a very um

1:09:59.000 --> 1:10:02.400
<v Speaker 1>real decision in my my own work to avoid developing

1:10:02.560 --> 1:10:06.559
<v Speaker 1>a gigg Er esque approach, because you've seen it yourself.

1:10:06.680 --> 1:10:09.240
<v Speaker 1>You can go online, you can type you know, Gigger

1:10:09.439 --> 1:10:12.160
<v Speaker 1>into a Google image search and not only find his works,

1:10:12.560 --> 1:10:15.760
<v Speaker 1>but it works with other artists that are rooted in

1:10:16.000 --> 1:10:19.520
<v Speaker 1>his style and his approach, either through his his applications

1:10:19.680 --> 1:10:23.320
<v Speaker 1>or just the kind of bio mechanical black flag that

1:10:23.400 --> 1:10:26.880
<v Speaker 1>he stamped into his creative domain. Yeah. So I would say,

1:10:26.960 --> 1:10:29.679
<v Speaker 1>like it seems like and we talked about this briefly

1:10:29.760 --> 1:10:33.720
<v Speaker 1>on the show, but that like there's this um affinity

1:10:33.880 --> 1:10:36.640
<v Speaker 1>for Gieger that rose up through sort of like the

1:10:36.800 --> 1:10:39.879
<v Speaker 1>dark art and the goth scenes in the eighties and nineties.

1:10:40.439 --> 1:10:43.759
<v Speaker 1>And I imagine, given what I know about other arts scenes,

1:10:43.840 --> 1:10:47.240
<v Speaker 1>that there's plenty of Giger imitators out there. Oh. Absolutely there.

1:10:47.320 --> 1:10:51.160
<v Speaker 1>There are artists who've made fifteen twenty of your careers, uh,

1:10:51.439 --> 1:10:54.639
<v Speaker 1>replicating that kind of biomechanical style. And you you specially

1:10:54.680 --> 1:10:58.240
<v Speaker 1>see it in in the tattoo community. How they've really

1:10:58.880 --> 1:11:02.280
<v Speaker 1>kind of grabbed on to that biomechanical style. And I

1:11:02.360 --> 1:11:05.479
<v Speaker 1>often wonder if it's because Giger so often worked with airbrush,

1:11:05.560 --> 1:11:09.320
<v Speaker 1>and he he air brushed his his muse lee he

1:11:09.640 --> 1:11:11.000
<v Speaker 1>you know, I know we've all seen those photos of

1:11:11.040 --> 1:11:14.200
<v Speaker 1>where he airbrushed Debbie Harry in the nineteen eighties. Um,

1:11:14.560 --> 1:11:17.800
<v Speaker 1>it's just his application applies so well to the human

1:11:17.880 --> 1:11:20.840
<v Speaker 1>form and then wanting to take that and apply it

1:11:20.960 --> 1:11:23.200
<v Speaker 1>to yourself. It's just a very easy line to draw,

1:11:23.720 --> 1:11:26.439
<v Speaker 1>um from one to the next. But yeah, there's definitely

1:11:26.479 --> 1:11:31.360
<v Speaker 1>an affinity there um both. I think from the uh,

1:11:31.439 --> 1:11:33.920
<v Speaker 1>the visual themes that he grabs onto his kind of

1:11:34.000 --> 1:11:37.080
<v Speaker 1>personal iconography that translates very well in anyone who's interested

1:11:37.120 --> 1:11:39.800
<v Speaker 1>in in the occult or in interested in kind of

1:11:39.960 --> 1:11:43.439
<v Speaker 1>dark visions you obviously see through his techniques uses a

1:11:43.520 --> 1:11:46.400
<v Speaker 1>lot of bone imagery, He uses a lot of um

1:11:46.720 --> 1:11:50.880
<v Speaker 1>kind of uh mutagenic elements that hearken to a very

1:11:50.960 --> 1:11:56.639
<v Speaker 1>kind of dystopian post human future of sorts. So when

1:11:56.680 --> 1:12:00.880
<v Speaker 1>you think about the who's gonna be attracted to it,

1:12:01.040 --> 1:12:03.320
<v Speaker 1>it's it's not just people from those communities, but it's

1:12:03.320 --> 1:12:06.120
<v Speaker 1>anyone who has just an appeal for seeing something that's

1:12:06.280 --> 1:12:09.800
<v Speaker 1>that's off putting. UM For me personally, what I really

1:12:09.880 --> 1:12:12.679
<v Speaker 1>enjoy about his work and what I find uh fascinating,

1:12:12.760 --> 1:12:14.320
<v Speaker 1>especially in this time period that we're in where we're

1:12:14.360 --> 1:12:17.200
<v Speaker 1>talking about trans humanism and post humanism and looking at

1:12:17.280 --> 1:12:23.639
<v Speaker 1>kind of dystopian futures, is that his work really appeals

1:12:23.680 --> 1:12:27.400
<v Speaker 1>to different aspects of of our our culture. If you

1:12:27.560 --> 1:12:31.360
<v Speaker 1>have if you're a deep seated, very religious individual, you

1:12:31.479 --> 1:12:35.360
<v Speaker 1>may find a sense of existential terror in his work

1:12:35.439 --> 1:12:39.400
<v Speaker 1>because he grabs so heavily on us maybe satanic imagery

1:12:39.479 --> 1:12:42.439
<v Speaker 1>or a cult symbolism. UM. If you look at what

1:12:42.560 --> 1:12:47.439
<v Speaker 1>he's done with UM, kind of just the blending, morphing,

1:12:47.520 --> 1:12:50.200
<v Speaker 1>melding of of two or more figures. If you have

1:12:50.439 --> 1:12:53.760
<v Speaker 1>a fear of maybe body horror, something like you're afraid

1:12:53.800 --> 1:12:56.479
<v Speaker 1>of an autoimmune disease or cancer, something else, to see

1:12:56.560 --> 1:12:58.599
<v Speaker 1>something like that could create a lot of psychological terror.

1:12:58.960 --> 1:13:02.599
<v Speaker 1>So there's this right um element to his work where

1:13:02.720 --> 1:13:07.280
<v Speaker 1>it both appeals and repels people UM on different levels

1:13:07.360 --> 1:13:10.439
<v Speaker 1>because of the symbolism, the approach to his subject matter,

1:13:10.520 --> 1:13:13.040
<v Speaker 1>and just his application creating these fast worlds. And this

1:13:13.200 --> 1:13:15.040
<v Speaker 1>is something that we talked a little a little bit

1:13:15.080 --> 1:13:16.760
<v Speaker 1>about in the end the episode, is that you'll have

1:13:16.840 --> 1:13:20.560
<v Speaker 1>an individual piece of his that will inspire all of

1:13:20.640 --> 1:13:23.120
<v Speaker 1>these these feelings in you, or at least they do

1:13:23.200 --> 1:13:25.040
<v Speaker 1>in me, where it's like, oh, well when I focus

1:13:25.120 --> 1:13:28.559
<v Speaker 1>on this detail, yeah, that's that's that's awesome, that's beautiful.

1:13:28.560 --> 1:13:30.680
<v Speaker 1>I can get behind that idea. This section of this

1:13:31.360 --> 1:13:34.320
<v Speaker 1>triptic troubles me more. It makes me ask a lot

1:13:34.360 --> 1:13:37.600
<v Speaker 1>of questions and uh and and so you get I

1:13:37.600 --> 1:13:39.639
<v Speaker 1>feel like you get a lot of counter category confusion

1:13:39.720 --> 1:13:42.720
<v Speaker 1>out of his work and uh. Above all, I I

1:13:42.720 --> 1:13:45.400
<v Speaker 1>always found his work very very challenging compared to certainly

1:13:45.439 --> 1:13:48.280
<v Speaker 1>other you know, so especially this sort of sci fi

1:13:48.360 --> 1:13:52.880
<v Speaker 1>and fantasy artists that are thrown into the same rough categorization. Absolutely.

1:13:52.960 --> 1:13:55.439
<v Speaker 1>In fact, I think what's what's so valuable about his

1:13:55.560 --> 1:13:57.880
<v Speaker 1>work is here this guy who went to school to

1:13:57.960 --> 1:14:01.439
<v Speaker 1>study architecture and interior design. So you look at his

1:14:01.520 --> 1:14:04.599
<v Speaker 1>work and you're not just dealing with with subjects. You're

1:14:04.600 --> 1:14:07.719
<v Speaker 1>not just looking at portraiture. You're looking at completely self

1:14:07.800 --> 1:14:11.760
<v Speaker 1>contained environments that give you a glimpse of this other

1:14:12.040 --> 1:14:14.879
<v Speaker 1>other world. And it's it's a window, it's a threshold,

1:14:14.880 --> 1:14:17.600
<v Speaker 1>it's a portal into something beyond. And I think that

1:14:17.720 --> 1:14:21.160
<v Speaker 1>makes this work so immersive and accessible because it's not

1:14:21.320 --> 1:14:24.880
<v Speaker 1>just these these concepts are drawings that give you a

1:14:24.960 --> 1:14:27.640
<v Speaker 1>hint of what's there. He's fully enveloping you in his

1:14:27.800 --> 1:14:30.600
<v Speaker 1>vision um and you again with his design background. You

1:14:30.680 --> 1:14:34.719
<v Speaker 1>see how Um, through his his sculptural techniques as design techniques,

1:14:35.040 --> 1:14:37.320
<v Speaker 1>that he's taken those images and then pulled them into

1:14:37.320 --> 1:14:40.639
<v Speaker 1>a physical space where they occupy a three dimensional space.

1:14:40.800 --> 1:14:42.360
<v Speaker 1>You can interact with them, you can sit in them.

1:14:42.360 --> 1:14:44.760
<v Speaker 1>I think that's why the Geeger Bar had such an

1:14:44.760 --> 1:14:47.320
<v Speaker 1>appeal for people, Why his museum is is is such

1:14:47.360 --> 1:14:49.439
<v Speaker 1>a great, you know, kind of destination stop on a

1:14:49.520 --> 1:14:53.280
<v Speaker 1>European tour, is because you're not just seeing something through

1:14:53.320 --> 1:14:56.960
<v Speaker 1>the safety of a two dimensional plane. You are now

1:14:57.200 --> 1:14:59.880
<v Speaker 1>able to circle it and interact with it and feel

1:15:00.000 --> 1:15:02.479
<v Speaker 1>so if it's it's coming into your world, it's crossing

1:15:02.520 --> 1:15:06.120
<v Speaker 1>that threshold and Um some of that that wonder and

1:15:07.000 --> 1:15:08.960
<v Speaker 1>fear that he can create in his work is now

1:15:09.479 --> 1:15:11.960
<v Speaker 1>coming at you in a different way. So this is

1:15:12.000 --> 1:15:14.120
<v Speaker 1>actually like one of the reasons why we wanted you

1:15:14.200 --> 1:15:16.040
<v Speaker 1>to come in and talk to us is that you

1:15:16.479 --> 1:15:19.280
<v Speaker 1>understand the process of what he was doing way more

1:15:19.360 --> 1:15:21.080
<v Speaker 1>than us. And one of the things I was astonished

1:15:21.120 --> 1:15:26.080
<v Speaker 1>by was watching him work with airbrush and documentaries because

1:15:26.080 --> 1:15:29.200
<v Speaker 1>he didn't do any under drawings. And it's just to

1:15:29.360 --> 1:15:32.280
<v Speaker 1>me as like I sort of just like fledgling artists.

1:15:32.360 --> 1:15:36.240
<v Speaker 1>It's it's insane watching him come up with this, just

1:15:36.400 --> 1:15:41.040
<v Speaker 1>like meticulous anatomy, just with this like the loosest of

1:15:41.160 --> 1:15:44.599
<v Speaker 1>possible tools, just going over and over and over again

1:15:44.720 --> 1:15:48.600
<v Speaker 1>with it until it's just refined perfectly. And so I'd like,

1:15:48.800 --> 1:15:50.880
<v Speaker 1>you know, can you speak to that and and also

1:15:51.000 --> 1:15:53.320
<v Speaker 1>speak to you know, just his process in general of

1:15:53.400 --> 1:15:57.800
<v Speaker 1>also like you know two D to three D work. Sure, well,

1:15:57.840 --> 1:16:01.320
<v Speaker 1>I think again, what's what's wonderful at his background is

1:16:02.160 --> 1:16:04.600
<v Speaker 1>and he goes to the university to study architecture and

1:16:04.880 --> 1:16:09.240
<v Speaker 1>interior design, and you know, when you're presenting those those

1:16:09.400 --> 1:16:13.320
<v Speaker 1>architectural sketches, those design sketches, you have to be meticulous.

1:16:13.360 --> 1:16:16.400
<v Speaker 1>The draftsmanship quality of that really comes out. And when

1:16:16.439 --> 1:16:18.000
<v Speaker 1>you look at his early work, certainly in like the

1:16:18.120 --> 1:16:21.160
<v Speaker 1>nineteen sixties mid sixties, it's a lot of of pen

1:16:21.240 --> 1:16:25.800
<v Speaker 1>and egg again very well rendered, immaculate lines. Its just

1:16:25.920 --> 1:16:29.439
<v Speaker 1>exciting work. So when you look at him, and I again,

1:16:29.479 --> 1:16:31.240
<v Speaker 1>I have in my studio, I have a photo of

1:16:31.360 --> 1:16:33.920
<v Speaker 1>him where he's working and he's just right there, going

1:16:34.040 --> 1:16:37.120
<v Speaker 1>right on the canvas with an airbrush. Um. I think

1:16:37.520 --> 1:16:40.160
<v Speaker 1>the training and the skill that he had going into

1:16:40.240 --> 1:16:42.759
<v Speaker 1>that allowed him to just look at a blank canvas,

1:16:42.960 --> 1:16:45.479
<v Speaker 1>not as something to be afraid of and figure out

1:16:45.479 --> 1:16:46.880
<v Speaker 1>what all, g where am I going to start with this?

1:16:47.479 --> 1:16:50.320
<v Speaker 1>But actually he could already see I'm putting lines here,

1:16:50.360 --> 1:16:52.479
<v Speaker 1>I'm putting lines here, I'm gonna deep in this area.

1:16:52.520 --> 1:16:54.840
<v Speaker 1>I'm gonna go in in shade. So it's again a

1:16:54.960 --> 1:16:58.120
<v Speaker 1>very organic process, which again it helps contribute to his

1:16:58.400 --> 1:17:04.800
<v Speaker 1>very organic results. Where um, it's it's not all hard edges.

1:17:04.880 --> 1:17:07.160
<v Speaker 1>Even some of his hard edges seemed very round, almost

1:17:07.200 --> 1:17:09.720
<v Speaker 1>like the kind of like the thorax of a bug

1:17:09.840 --> 1:17:12.719
<v Speaker 1>or a carapist of of some kind of exoskeleton creatures

1:17:12.760 --> 1:17:15.200
<v Speaker 1>we see and you know, certainly his later work. But um,

1:17:15.560 --> 1:17:17.960
<v Speaker 1>in terms of his process, I I truly believe it

1:17:18.160 --> 1:17:22.640
<v Speaker 1>was just his um, his comfort and his command of

1:17:23.160 --> 1:17:24.840
<v Speaker 1>what he wanted to do, and the techniques he added,

1:17:24.920 --> 1:17:27.000
<v Speaker 1>his disposal that he knew when I put this line

1:17:27.040 --> 1:17:29.599
<v Speaker 1>down here, I mean it to be there. It's supposed

1:17:29.640 --> 1:17:31.920
<v Speaker 1>to be there. I trust it's gonna it's gonna work

1:17:31.960 --> 1:17:33.519
<v Speaker 1>with where I'm going with this. So he could just

1:17:34.200 --> 1:17:36.519
<v Speaker 1>dive right in and go to town. So tell us

1:17:36.520 --> 1:17:41.679
<v Speaker 1>a little bit about Geiger's influences. Sure, Um, what's what's

1:17:41.720 --> 1:17:45.040
<v Speaker 1>fascinating about Geiger's influences. And as I mentioned earlier, you

1:17:45.120 --> 1:17:49.640
<v Speaker 1>can find the fingerprint of his his peers, his friends, uh,

1:17:49.680 --> 1:17:52.559
<v Speaker 1>the artists that he looked to as inspirators as well

1:17:52.640 --> 1:17:55.400
<v Speaker 1>as supporters in his work. And when you when you

1:17:55.560 --> 1:17:57.800
<v Speaker 1>see their work and just you know, I'm gonna give

1:17:57.840 --> 1:18:00.040
<v Speaker 1>you some names of people who really impacted what he did. It.

1:18:00.720 --> 1:18:02.960
<v Speaker 1>When you do, for instance, of Google image search or

1:18:03.120 --> 1:18:04.800
<v Speaker 1>you you find a book of their work and you

1:18:04.840 --> 1:18:08.400
<v Speaker 1>flip through it, you're going to see proto gig Or

1:18:08.479 --> 1:18:11.600
<v Speaker 1>work in those in those drawings and those paintings and

1:18:11.640 --> 1:18:14.040
<v Speaker 1>those sculptures. Uh. The first one that comes to mind

1:18:14.400 --> 1:18:16.080
<v Speaker 1>is a gentleman by the name of dado U. And

1:18:16.160 --> 1:18:19.200
<v Speaker 1>I can't even pronounce his Yuo Slavia names, So I'm

1:18:19.240 --> 1:18:23.040
<v Speaker 1>not gonna butcher that um. But was what critical about

1:18:23.160 --> 1:18:29.000
<v Speaker 1>him was that he created these beautiful deformed beings UM.

1:18:29.200 --> 1:18:31.240
<v Speaker 1>And that's when you look at it, you clearly see

1:18:31.360 --> 1:18:35.040
<v Speaker 1>some of those kind of blending, melded uh creatures or

1:18:35.360 --> 1:18:38.720
<v Speaker 1>or beings that Gigger created. There's such a parallel there,

1:18:38.800 --> 1:18:43.040
<v Speaker 1>and you can almost see Gigger being very um enamored

1:18:43.120 --> 1:18:45.840
<v Speaker 1>with how he approached the his his designs of these

1:18:45.920 --> 1:18:48.360
<v Speaker 1>figures and began playing with that in his own work

1:18:48.400 --> 1:18:51.080
<v Speaker 1>and again filtering that through his creative prism. So you're

1:18:51.080 --> 1:18:54.639
<v Speaker 1>not just seeing this these kinds of abstract surreal figures,

1:18:55.360 --> 1:18:59.040
<v Speaker 1>but beings that exist in his his world and his vision.

1:18:59.360 --> 1:19:02.280
<v Speaker 1>And so they aren't taking on more of those those borny,

1:19:02.520 --> 1:19:06.280
<v Speaker 1>organic biomechanical elements, while still harkening back to kind of

1:19:06.600 --> 1:19:10.120
<v Speaker 1>Dato's approach and style. Someone else that I I you

1:19:10.280 --> 1:19:13.599
<v Speaker 1>really see in his work is Earnest a few Fuchs,

1:19:13.960 --> 1:19:23.479
<v Speaker 1>who is an amazing Austrian um draftsman, painter, um printmaker, sculptor. Again,

1:19:23.560 --> 1:19:27.160
<v Speaker 1>one of these these individuals who just wasn't bound into

1:19:27.280 --> 1:19:32.000
<v Speaker 1>one creative box UM. And what's fascinating about earnest influence

1:19:32.160 --> 1:19:36.040
<v Speaker 1>on Hans Ruti's work is the way he presents his

1:19:36.280 --> 1:19:40.560
<v Speaker 1>his women, as you know, geegers women uh, even the

1:19:40.640 --> 1:19:45.000
<v Speaker 1>pieces he did with UH with his musically UM, they're

1:19:45.040 --> 1:19:49.920
<v Speaker 1>always presented in these very almost serene, uh commanding, regal,

1:19:50.520 --> 1:19:55.639
<v Speaker 1>uh sensual and alluring um compositions. Sometimes they're elongated and leaning,

1:19:55.760 --> 1:19:58.280
<v Speaker 1>sometimes they are reclining. Sometimes they're looking at you head on.

1:19:59.040 --> 1:20:01.320
<v Speaker 1>And when you look at work and you look at

1:20:01.400 --> 1:20:05.599
<v Speaker 1>how he approached his female subjects. It's almost as if

1:20:05.640 --> 1:20:10.040
<v Speaker 1>you're looking at an underdrawing for one of Um Geger's paintings,

1:20:10.200 --> 1:20:13.559
<v Speaker 1>because you can see right away where now we start

1:20:13.600 --> 1:20:16.639
<v Speaker 1>adding all of the biomechanical elements on top of this UM.

1:20:16.880 --> 1:20:20.479
<v Speaker 1>It's just it's such a very clear fingerprint on how

1:20:20.800 --> 1:20:25.840
<v Speaker 1>Gieger approached his his more feminine subject matter. Someone else

1:20:25.920 --> 1:20:28.720
<v Speaker 1>it's it's really important to talk about is a guy

1:20:28.760 --> 1:20:31.560
<v Speaker 1>by the name of Austin Osmond spare Uh and I

1:20:31.560 --> 1:20:34.840
<v Speaker 1>hope I'm pronouncing his last name correctly. Um. He was

1:20:34.960 --> 1:20:39.439
<v Speaker 1>an artist who really embraced kind of these occult themes

1:20:39.760 --> 1:20:45.200
<v Speaker 1>and symbolism and building on the psychology that that an

1:20:45.280 --> 1:20:48.479
<v Speaker 1>artwork can have, and I think Geiger really pulled from that.

1:20:49.080 --> 1:20:53.000
<v Speaker 1>When you look at some of his um some of

1:20:53.040 --> 1:20:55.519
<v Speaker 1>the work that begins to reach out more into very

1:20:55.600 --> 1:20:58.800
<v Speaker 1>clear occult realms. You see the repetition of symbols, You

1:20:58.840 --> 1:21:02.880
<v Speaker 1>see the repetition of certain visual elements that create a

1:21:03.120 --> 1:21:07.479
<v Speaker 1>visual language that kind of deepen his vision his world

1:21:07.520 --> 1:21:10.000
<v Speaker 1>that he's trying to share with you, but also challenge you.

1:21:10.080 --> 1:21:11.560
<v Speaker 1>As I know you guys have already touched on some

1:21:11.600 --> 1:21:14.040
<v Speaker 1>of the psychological elements of his work. But again that

1:21:14.280 --> 1:21:16.360
<v Speaker 1>all plays into this. You know, how do you apply

1:21:17.160 --> 1:21:19.320
<v Speaker 1>uh kind of esoteric themes to your work so it's

1:21:19.360 --> 1:21:23.879
<v Speaker 1>not just disposable pop culture. There are clear timeless messages

1:21:23.920 --> 1:21:26.439
<v Speaker 1>in this work that resonate, which again goes back to

1:21:26.520 --> 1:21:28.080
<v Speaker 1>why I think when we talk about things that are

1:21:28.200 --> 1:21:32.080
<v Speaker 1>gigar esque, they are ultimately always going to be derivative

1:21:32.160 --> 1:21:37.120
<v Speaker 1>and in some ways inferior because they lack the message

1:21:37.160 --> 1:21:39.760
<v Speaker 1>of the work. They're just replicating the artifice. I mean,

1:21:39.800 --> 1:21:42.519
<v Speaker 1>anyone can sit down with an airbrush or with clay

1:21:42.760 --> 1:21:47.680
<v Speaker 1>and create these wondrous biomechanical creatures, but they're lacking the

1:21:47.960 --> 1:21:51.920
<v Speaker 1>very personal, occult themes and kind of the secret messages

1:21:51.960 --> 1:21:55.040
<v Speaker 1>that Geiger was folding into his work, both to challenge

1:21:55.080 --> 1:21:58.120
<v Speaker 1>individuals but as well as maybe introduced into things that

1:21:58.160 --> 1:22:01.160
<v Speaker 1>we're a little uncomfortable. Yeah. I think that's a great point,

1:22:01.200 --> 1:22:04.000
<v Speaker 1>because when I think of of of stuff that's derivative

1:22:04.040 --> 1:22:06.760
<v Speaker 1>of Geeger, it is kind of like someone saying, oh, well,

1:22:06.840 --> 1:22:09.800
<v Speaker 1>these are the parts of this painting that I like

1:22:10.120 --> 1:22:12.600
<v Speaker 1>and don't have any issues with that. You know, they

1:22:12.640 --> 1:22:14.639
<v Speaker 1>don't challenge me too much. I'm going to take those,

1:22:15.000 --> 1:22:19.160
<v Speaker 1>boil those down into into into this work exactly. Yeah.

1:22:19.280 --> 1:22:21.080
<v Speaker 1>And one of the things that I've noticed, and we

1:22:21.200 --> 1:22:23.120
<v Speaker 1>talked about this in the episode, is that there's these

1:22:23.160 --> 1:22:27.240
<v Speaker 1>really broad themes of identification through Geeger's work that even

1:22:27.320 --> 1:22:29.479
<v Speaker 1>if you look at it and it and it seems

1:22:29.520 --> 1:22:32.599
<v Speaker 1>repulsive to you, you know, they're themes that every human

1:22:32.680 --> 1:22:37.160
<v Speaker 1>being can identify with birth, death, sex, biology, right, all

1:22:37.240 --> 1:22:40.400
<v Speaker 1>of these things. And what I'm trying to think of

1:22:40.840 --> 1:22:45.080
<v Speaker 1>is somebody today who's working with broad themes like that,

1:22:45.280 --> 1:22:47.880
<v Speaker 1>but is also transgressive in the way that Geeger was,

1:22:48.040 --> 1:22:50.680
<v Speaker 1>and that like, you look at their work and you go,

1:22:51.720 --> 1:22:53.640
<v Speaker 1>I don't feel like I'm supposed to be looking at this,

1:22:54.080 --> 1:22:57.000
<v Speaker 1>and yet it has a broad appeal. Is there anybody

1:22:57.080 --> 1:22:58.880
<v Speaker 1>you can think of? The best I could come up

1:22:58.920 --> 1:23:02.800
<v Speaker 1>with was John J. E in the episode. Yeah. Jong

1:23:03.000 --> 1:23:06.880
<v Speaker 1>Eto is great. Um He He definitely exists in his

1:23:07.080 --> 1:23:10.320
<v Speaker 1>in his own again, his own visual realm. He's created it,

1:23:10.400 --> 1:23:15.639
<v Speaker 1>he's expanding it with every release. Um I. It's it's

1:23:15.720 --> 1:23:19.519
<v Speaker 1>very hard to point to someone in particular who it

1:23:19.640 --> 1:23:22.800
<v Speaker 1>has the same residence that that Geeger has right now,

1:23:22.920 --> 1:23:26.680
<v Speaker 1>or even anyone who's come before him. Um because with

1:23:26.760 --> 1:23:29.360
<v Speaker 1>the unfortunate time period that we end, we're losing a

1:23:29.479 --> 1:23:34.400
<v Speaker 1>lot of those very strong talents who set a tone

1:23:34.439 --> 1:23:38.280
<v Speaker 1>and a pace for not just pop art or fantasy

1:23:38.400 --> 1:23:41.080
<v Speaker 1>art or dark art, but for the art world. Um.

1:23:41.600 --> 1:23:44.320
<v Speaker 1>And I think today, especially when you look at the landscape,

1:23:45.160 --> 1:23:49.280
<v Speaker 1>so much of art seems to be made for quick digestion.

1:23:49.880 --> 1:23:52.680
<v Speaker 1>It's I'm I'm going for social media likes, so I'm

1:23:52.720 --> 1:23:56.479
<v Speaker 1>gonna do something that's derivative of of someone else's work

1:23:56.800 --> 1:23:59.880
<v Speaker 1>or stranger things art, stranger things fan art. I mean,

1:24:00.640 --> 1:24:02.840
<v Speaker 1>how many how many waffles and elevens can we see

1:24:02.840 --> 1:24:06.640
<v Speaker 1>on them? My Instagram is full of that stuff exactly. Uh.

1:24:06.720 --> 1:24:09.519
<v Speaker 1>And again there's nothing wrong with that, but the artist

1:24:09.560 --> 1:24:11.439
<v Speaker 1>has to accept the fact that why I'm doing this

1:24:11.800 --> 1:24:16.680
<v Speaker 1>is I want to appropriate the momentum of some other

1:24:16.800 --> 1:24:21.479
<v Speaker 1>property and use that cultural currency. It has to perhaps

1:24:21.600 --> 1:24:25.360
<v Speaker 1>elevate my own uh, my own role. Unfortunately though, and

1:24:25.520 --> 1:24:29.840
<v Speaker 1>ultimately that's disposable. Are there people who get work from

1:24:29.880 --> 1:24:33.760
<v Speaker 1>doing fan art from doing derivative work? Absolutely, but are

1:24:33.840 --> 1:24:37.920
<v Speaker 1>they going to have a timelessness that someone like Gieger,

1:24:38.240 --> 1:24:41.920
<v Speaker 1>like Mobius um, you think about even you know Georgeowski,

1:24:42.000 --> 1:24:44.040
<v Speaker 1>who has such an important role for bringing all these

1:24:44.080 --> 1:24:47.800
<v Speaker 1>guys together and then from that, even though that project failed,

1:24:47.840 --> 1:24:50.720
<v Speaker 1>and again we're talking about his his Doom project. Um

1:24:51.000 --> 1:24:55.960
<v Speaker 1>what came out of it alien Uh, some of Blade Runner, um,

1:24:56.720 --> 1:24:59.760
<v Speaker 1>certainly some of David Lynch's Dune. But you think about

1:24:59.840 --> 1:25:04.720
<v Speaker 1>in terms of contemporary film Prometheus, because Radley Scott went

1:25:04.760 --> 1:25:07.519
<v Speaker 1>back to some of those early Dune concepts and said,

1:25:08.200 --> 1:25:11.040
<v Speaker 1>we need to put these in in this film because

1:25:11.080 --> 1:25:12.640
<v Speaker 1>they fit. And I believe one of them is like

1:25:12.720 --> 1:25:15.880
<v Speaker 1>this this giant harcon in um, you know, kind of

1:25:15.960 --> 1:25:18.240
<v Speaker 1>dome that made an appearance in the film. And again

1:25:18.280 --> 1:25:21.120
<v Speaker 1>it's it's a great way of looking at someone who

1:25:22.080 --> 1:25:24.920
<v Speaker 1>has such a fingerprint on that film. And in fact,

1:25:25.120 --> 1:25:28.000
<v Speaker 1>um there's a great documentary I think you can find

1:25:28.080 --> 1:25:31.480
<v Speaker 1>like YouTube about the making of Aliens. And what surprised

1:25:31.520 --> 1:25:35.280
<v Speaker 1>me was James Cameron's reaction to questions about, you know,

1:25:35.600 --> 1:25:37.880
<v Speaker 1>Geiger's involvement. Oh no, no, no, no, no, he we

1:25:38.080 --> 1:25:40.040
<v Speaker 1>we didn't bring him in this one. It's his design,

1:25:40.120 --> 1:25:41.880
<v Speaker 1>but we we want to go in the other direction.

1:25:41.920 --> 1:25:45.320
<v Speaker 1>We want to change things, but you can't because his

1:25:45.920 --> 1:25:50.720
<v Speaker 1>fingerprint is so strongly and and Scott even has like

1:25:51.040 --> 1:25:53.880
<v Speaker 1>recognized that now that he's back on that franchise. Like

1:25:54.120 --> 1:25:59.639
<v Speaker 1>Prometheus and Alien Covenant both have Giger back front and center.

1:25:59.720 --> 1:26:01.960
<v Speaker 1>And I think in Prometheus, don't they have that big

1:26:02.080 --> 1:26:06.400
<v Speaker 1>alien mural that he usually Yeah, yes, yes, yeah, And

1:26:06.479 --> 1:26:09.240
<v Speaker 1>I understand from my understanding is that there's similar stuff

1:26:09.240 --> 1:26:11.599
<v Speaker 1>that's supposed to be in Covenant. So movie I'm hoping

1:26:11.640 --> 1:26:13.920
<v Speaker 1>the movie murals. This is a good place for us

1:26:13.960 --> 1:26:17.280
<v Speaker 1>to end. So yeah, So Mooviie has a huge influence

1:26:17.400 --> 1:26:21.080
<v Speaker 1>on He has three movies throughout the course of his life. Yes,

1:26:21.120 --> 1:26:23.800
<v Speaker 1>there are three cats with the same name. Uh so

1:26:24.400 --> 1:26:26.479
<v Speaker 1>what about you? I know you have two cats, So

1:26:26.800 --> 1:26:30.040
<v Speaker 1>are you planning to just have cats throughout the rest

1:26:30.080 --> 1:26:32.599
<v Speaker 1>of your life and name them with various numerals after them.

1:26:32.880 --> 1:26:35.400
<v Speaker 1>You know that that's probably a great idea. Um, just

1:26:35.800 --> 1:26:39.840
<v Speaker 1>Draco one, Moxi five. UM. I can't admit though, that

1:26:40.280 --> 1:26:44.040
<v Speaker 1>when you create what they called plastic arts, the sculpture,

1:26:44.400 --> 1:26:47.719
<v Speaker 1>or you know, something where it's tactile and you have cats,

1:26:48.439 --> 1:26:52.040
<v Speaker 1>every time you sell a work of art or you

1:26:52.160 --> 1:26:55.600
<v Speaker 1>take on a commission, your client is ultimately going to

1:26:55.680 --> 1:26:59.080
<v Speaker 1>get something that is just filled with cat hair. It's

1:26:59.120 --> 1:27:00.960
<v Speaker 1>in there. You try to covered up Oh, that's just

1:27:01.160 --> 1:27:03.519
<v Speaker 1>veins or I you know, that's just a stray hair.

1:27:03.720 --> 1:27:06.240
<v Speaker 1>You know, it's you know, it'll be fine. But UM,

1:27:06.680 --> 1:27:09.160
<v Speaker 1>I don't know. There's something fascinating about artists and cats too.

1:27:09.600 --> 1:27:12.880
<v Speaker 1>Emery hard conan chair comes with one hair from the movie.

1:27:13.160 --> 1:27:15.840
<v Speaker 1>I kept wondering watching The Dark Started documentary. It's like,

1:27:15.880 --> 1:27:18.040
<v Speaker 1>how how is movie not just scratching the hell out

1:27:18.080 --> 1:27:20.880
<v Speaker 1>at everything? Like my cat If I had artwork sitting

1:27:20.920 --> 1:27:23.080
<v Speaker 1>around on the uh you know, touching the floor. And

1:27:23.120 --> 1:27:25.120
<v Speaker 1>granted some of this was wood and sculpture and all,

1:27:25.200 --> 1:27:26.880
<v Speaker 1>but I would just think, oh, my cat would just

1:27:26.920 --> 1:27:29.599
<v Speaker 1>tear at the pieces. You know what's fascinating is um.

1:27:30.240 --> 1:27:32.679
<v Speaker 1>I I used to let my cats in my studio originally,

1:27:33.360 --> 1:27:35.439
<v Speaker 1>and I would find that when they want attention, that's

1:27:35.479 --> 1:27:38.519
<v Speaker 1>when I would start seeing sculptures on the floor. Arms

1:27:38.560 --> 1:27:41.600
<v Speaker 1>are blown off, legs are are shattered. UM. So I

1:27:41.680 --> 1:27:45.080
<v Speaker 1>would would keep them out, but now certainly, UM, in

1:27:45.160 --> 1:27:47.040
<v Speaker 1>my home where I have my studio, they'll come in

1:27:47.479 --> 1:27:50.519
<v Speaker 1>and I'm more or less just like a recliner or

1:27:50.760 --> 1:27:53.040
<v Speaker 1>a bed. Um, why don't get in a chair next

1:27:53.040 --> 1:27:54.519
<v Speaker 1>to me? The other has to sit in my lap

1:27:54.560 --> 1:27:57.439
<v Speaker 1>while I work? Um, I've developed an entire kind of

1:27:57.560 --> 1:27:59.840
<v Speaker 1>postural approach to how I create so that I'm not

1:28:00.040 --> 1:28:03.320
<v Speaker 1>you know, bumping their heads or unsettling their dreams. Um.

1:28:03.840 --> 1:28:06.679
<v Speaker 1>But yeah, it's it's fascinating how and you certainly see

1:28:06.760 --> 1:28:09.880
<v Speaker 1>with with Geeger he has a strong affinity for cats.

1:28:10.320 --> 1:28:12.720
<v Speaker 1>And also, um, something else that really to look at

1:28:12.840 --> 1:28:16.559
<v Speaker 1>his is his home. UM. I know in your research

1:28:16.600 --> 1:28:18.800
<v Speaker 1>you may have touched this already. Early on he was

1:28:18.880 --> 1:28:21.120
<v Speaker 1>living in Squalor. It was like he went from one

1:28:21.200 --> 1:28:23.439
<v Speaker 1>condemned building to the next. And then when he has

1:28:23.520 --> 1:28:26.400
<v Speaker 1>this very kind of fortuitous moment of receiving an inheritance

1:28:26.479 --> 1:28:29.639
<v Speaker 1>and buying a house. UM, I think a lot changed

1:28:29.680 --> 1:28:31.560
<v Speaker 1>for him in that moment because now he has a

1:28:31.720 --> 1:28:34.960
<v Speaker 1>creative base of operations. UM. He doesn't have to worry

1:28:35.000 --> 1:28:38.280
<v Speaker 1>about maybe being transient in another week or so when

1:28:38.280 --> 1:28:40.920
<v Speaker 1>they tear down the building. UM. And I think maybe

1:28:41.040 --> 1:28:45.519
<v Speaker 1>some of that that pressure, that environmental pressure, was playing

1:28:45.560 --> 1:28:49.519
<v Speaker 1>onto his work and certainly driving his relationship with Lee together. Uh.

1:28:49.600 --> 1:28:51.920
<v Speaker 1>And then when he got stable, he had a foundation,

1:28:52.000 --> 1:28:56.519
<v Speaker 1>he had his his his fortress of creativity. UM. That's

1:28:56.520 --> 1:28:58.439
<v Speaker 1>when things really changed with this work. I think I

1:28:58.520 --> 1:29:00.519
<v Speaker 1>think he there was a sense of part minutes, there's

1:29:00.520 --> 1:29:03.560
<v Speaker 1>a think of this is my my entire studio U.

1:29:03.680 --> 1:29:05.640
<v Speaker 1>And when you look at the Dark Star documentary, you

1:29:05.680 --> 1:29:08.519
<v Speaker 1>look at that house and it is just standing room

1:29:08.640 --> 1:29:12.160
<v Speaker 1>only because the art lives there. He just kind of

1:29:12.240 --> 1:29:14.280
<v Speaker 1>lives around it. And when you've got art in your

1:29:14.280 --> 1:29:17.479
<v Speaker 1>sinks and in your bathtubs and um, you know folded

1:29:17.560 --> 1:29:19.920
<v Speaker 1>up behind you know, dinner tables and art stacked on

1:29:20.000 --> 1:29:22.200
<v Speaker 1>top of art on top of art, it's you really

1:29:22.240 --> 1:29:24.160
<v Speaker 1>get a sense that that was his, his creative palace

1:29:24.240 --> 1:29:27.719
<v Speaker 1>and he uh even his his ghost train in the backyard.

1:29:27.920 --> 1:29:29.920
<v Speaker 1>And you go out back and that's not a normal

1:29:29.960 --> 1:29:31.800
<v Speaker 1>patio set up for a lot of people, maybe a

1:29:31.880 --> 1:29:34.840
<v Speaker 1>couple of chairs and a firepit. Not at Geeger's house.

1:29:34.920 --> 1:29:38.080
<v Speaker 1>So so thanks for being with us today. Uh where

1:29:38.120 --> 1:29:41.200
<v Speaker 1>can people find your art online? Where can they find

1:29:41.360 --> 1:29:44.080
<v Speaker 1>you know, follow you see the stuff that you're working on? O? Great? Well,

1:29:44.200 --> 1:29:46.640
<v Speaker 1>um again, thank you for having me here today. I

1:29:46.800 --> 1:29:51.160
<v Speaker 1>love talking about Geeger. Um. He's he's such an important

1:29:51.439 --> 1:29:54.080
<v Speaker 1>influence on my own work and certainly early on and

1:29:54.320 --> 1:29:56.400
<v Speaker 1>trying to you know, find my own creative path and

1:29:56.720 --> 1:29:58.840
<v Speaker 1>my own voice and and and not just replicate what

1:29:58.880 --> 1:30:01.080
<v Speaker 1>he's done. But if anyone's interested in taking a look

1:30:01.120 --> 1:30:03.200
<v Speaker 1>at what I've done, you can find me online at

1:30:03.479 --> 1:30:06.320
<v Speaker 1>caski glass dot com. Uh. That's my my main weight

1:30:06.400 --> 1:30:08.960
<v Speaker 1>set that I'm I'm going through and doing some alterations

1:30:09.000 --> 1:30:10.640
<v Speaker 1>with right now. But from there you can link off

1:30:10.680 --> 1:30:13.439
<v Speaker 1>to my social media account, uh my store where you

1:30:13.479 --> 1:30:14.840
<v Speaker 1>can you know, take a look at some of the

1:30:15.360 --> 1:30:18.160
<v Speaker 1>small artworks that I have available for sale and um

1:30:18.280 --> 1:30:20.519
<v Speaker 1>connect with me there because of course I want to

1:30:20.600 --> 1:30:22.720
<v Speaker 1>connect with other Giger fans and anyone who's interested in

1:30:22.840 --> 1:30:25.120
<v Speaker 1>dark art and no kind of promote the scene as

1:30:25.120 --> 1:30:26.600
<v Speaker 1>best I can. Yeah, and if you're a fan of

1:30:26.720 --> 1:30:28.679
<v Speaker 1>our show and you've seen some of the video stuff

1:30:28.680 --> 1:30:30.840
<v Speaker 1>that we've done, especially Monster Science, you're gonna want to

1:30:30.920 --> 1:30:33.800
<v Speaker 1>check this stuff out because the cyclops head that shows

1:30:33.880 --> 1:30:39.080
<v Speaker 1>up in Monster Science, that's Steiner. Also the Cathulu of

1:30:39.160 --> 1:30:41.160
<v Speaker 1>the house stuff works now, that's true. Yeah, it's in

1:30:41.200 --> 1:30:44.559
<v Speaker 1>our now studio as well, so a lot of good stuff.

1:30:44.600 --> 1:30:47.360
<v Speaker 1>Go check it out. Well, thanks for coming in chatting

1:30:47.400 --> 1:30:50.559
<v Speaker 1>with us that discussing Gieger and uh we'll include links

1:30:50.600 --> 1:30:52.800
<v Speaker 1>to to those websites we mentioned on a landing age

1:30:52.840 --> 1:30:54.400
<v Speaker 1>for this episode. It is stuff to Blow your Mind

1:30:54.439 --> 1:30:58.880
<v Speaker 1>dot com. Alright, today you have it, Thanks again Derrick

1:30:58.920 --> 1:31:01.320
<v Speaker 1>Steiner for chatting with us there. And if you want

1:31:01.360 --> 1:31:03.639
<v Speaker 1>to check out some of the links we've been discussing here,

1:31:03.640 --> 1:31:05.479
<v Speaker 1>go to stuff to Blow your Mind dot com go

1:31:05.600 --> 1:31:09.880
<v Speaker 1>to the landing page will include some some interesting gateways

1:31:10.000 --> 1:31:15.120
<v Speaker 1>to depl deeper explorations, including standars Lav Graff's website standars

1:31:15.160 --> 1:31:18.559
<v Speaker 1>Lav Graff dot com and the hr Gieger Museum itself

1:31:18.840 --> 1:31:21.720
<v Speaker 1>hr Giger Museum dot com. And if you want to

1:31:21.720 --> 1:31:23.280
<v Speaker 1>get in touch with us and talk to us about

1:31:23.320 --> 1:31:25.280
<v Speaker 1>Gieger or other artists that you think are working in

1:31:25.360 --> 1:31:27.960
<v Speaker 1>this realm where all over social media, you can find

1:31:28.040 --> 1:31:31.880
<v Speaker 1>us on Facebook, Twitter, Tumbler, and Instagram. Or you can

1:31:31.920 --> 1:31:34.200
<v Speaker 1>just write us the old fashioned way, send an email,

1:31:34.520 --> 1:31:37.000
<v Speaker 1>not a letter. Uh. And that would be at Blow

1:31:37.000 --> 1:31:38.880
<v Speaker 1>of the Mind at how stuff Works dot com. Yeah,

1:31:38.880 --> 1:31:41.080
<v Speaker 1>and I say there's a ninety chance we will do

1:31:41.240 --> 1:31:44.920
<v Speaker 1>a trailer talk episode this Friday in which we look

1:31:45.000 --> 1:31:47.400
<v Speaker 1>at the trailers for some of these Giger related films

1:31:47.439 --> 1:31:49.800
<v Speaker 1>we discussed, uh And that will take place on our

1:31:49.840 --> 1:31:53.240
<v Speaker 1>Facebook page and then later I'll upload it to YouTube

1:31:53.760 --> 1:31:56.120
<v Speaker 1>and as always, shoot us an email at stuff to

1:31:56.160 --> 1:32:07.680
<v Speaker 1>blow your mind dot com for more on this and

1:32:07.800 --> 1:32:10.559
<v Speaker 1>thousands of other topics. Is that how stuff works dot com.

1:32:17.920 --> 1:32:25.639
<v Speaker 1>The fi