WEBVTT - I Am Number 12 (Dharius Daniels)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message

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<v Speaker 1>Elevation Church every location. Can we put our hands together

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<v Speaker 1>and give Jesus the best praise we got? Yeah? Hey,

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<v Speaker 1>let's pray together. I believe preaching should lead from and

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<v Speaker 1>to prayer. Father, we are grateful. The fact that we're

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<v Speaker 1>able to worship you this week is evidence of your faithfulness.

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<v Speaker 1>Your faithfulness is not ordinary. It's been great. Today. We're

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<v Speaker 1>reminded of the testimony of the scriptures that when we

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<v Speaker 1>were faithless, you were faithful. And even when we walked

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<v Speaker 1>away from you, you never walked away from us. We

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<v Speaker 1>thank you for that today, thank you for your goodness

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<v Speaker 1>that's been demonstrated all around us. We pause for this

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<v Speaker 1>cause of expressing thanksgiving for things that we've taken for

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<v Speaker 1>granted this week, things we've looked over, and we declare

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<v Speaker 1>that no matter what it is, it doesn't change who

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<v Speaker 1>you are. We declare your goodness to our souls this week,

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<v Speaker 1>and we pray your your blessing on this gathering. You're

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<v Speaker 1>the only one that could say something to all of us,

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<v Speaker 1>but say something different to each of us at the

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<v Speaker 1>same time. So locate us through your word, find us

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<v Speaker 1>wherever we are, speak to us in a way that

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<v Speaker 1>lets us know that we are seen by you, known

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<v Speaker 1>by you, cared about by you. I thank you for this,

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<v Speaker 1>and I pray for the empowering presence of the Holy Spirit.

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<v Speaker 1>You are annoying and to equip me to teach your

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<v Speaker 1>word to your people, and knowing you like we know

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<v Speaker 1>you we already have. Well we've asked you for So

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<v Speaker 1>we thank you for these things in the name of

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<v Speaker 1>the one that saved our life. His name is Jesus.

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<v Speaker 1>If your lover one more time, putting your hands together,

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<v Speaker 1>well listen. If you're in the rooms physical locations, you

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<v Speaker 1>can be seated. So glad to be with you today,

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<v Speaker 1>always an honor. I feel like I'm yall cousin now

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<v Speaker 1>we family, and so it's so good to be here.

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<v Speaker 1>As always. I just want to give a major shout

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<v Speaker 1>out to my friend and my brother. He I got

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<v Speaker 1>a Wednesday morning appointment with him every Wednesday via YouTube.

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<v Speaker 1>Every Wednesday while I'm working out today, I listen to sermons.

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<v Speaker 1>I don't listen to a lot of them, but I

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<v Speaker 1>listen to him each week, and he just adds such

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<v Speaker 1>tremendous value to my life as a person, as a leader,

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<v Speaker 1>and also as one of the greatest communicators of God's

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<v Speaker 1>word around the world. We celebrate him today the incredible

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<v Speaker 1>leadership he provides. And to his amazing wife Holly, the

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<v Speaker 1>kids love the natural family and this spiritual family. This

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<v Speaker 1>this incredible team you got here. And you know, I've

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<v Speaker 1>been trying to do this church thing for a while,

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<v Speaker 1>doing the best I can. I've learned though, you don't

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<v Speaker 1>go as far as your dream, you go as far

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<v Speaker 1>as your team. So shout out to this incredible team

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<v Speaker 1>that God has sent to this house, and it's using

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<v Speaker 1>the change lives around the world. So something I want

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<v Speaker 1>to share today. As I was thinking through and praying

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<v Speaker 1>about what direction to go, I was reminded of a

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<v Speaker 1>concept that really started stirring in my heart several years ago,

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<v Speaker 1>and I did some teachings on it then, but it's

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<v Speaker 1>reemerged because I'm in the process process now write my

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<v Speaker 1>next book and it's kind of going to be birthed

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<v Speaker 1>from this concept, and so it's just it's all in me.

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<v Speaker 1>I can't get away from it. So now you're gonna

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<v Speaker 1>have to suffer for it today, because I want to

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<v Speaker 1>share and unload this. I want to read a small

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<v Speaker 1>part of a scripture found in the Gospel of Matthew,

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<v Speaker 1>chapter number fourteen. I want to look at verse twenty eight,

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<v Speaker 1>and I want to read just a couple of verses there,

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<v Speaker 1>and I want to use that text as a launching

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<v Speaker 1>pad to leap into our lesson. Y'all ready for the

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<v Speaker 1>word today? Yes, Matthew chapter fourteen, Verse twenty eight says,

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<v Speaker 1>this is Peter talking. He says, Lord, if it's you,

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<v Speaker 1>tell me to come to you on the water, come,

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<v Speaker 1>Jesus said. Then Peter got down out of the boat,

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<v Speaker 1>walked on water and came toward Jesus. Then Peter got

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<v Speaker 1>down out of the boat, walked on water and came

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<v Speaker 1>toward Jesus. Then Peter got down out of the boat,

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<v Speaker 1>walked on water and came toward Jesus. Then Peter got

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<v Speaker 1>down out of the boat, walked on water, and came

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<v Speaker 1>toward Jesus. Then Peter got down out of the boat.

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<v Speaker 1>He walked on the water, and he came toward Jesus.

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<v Speaker 1>I want to use this scripture as a foundation for

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<v Speaker 1>this lesson in our time together day. I want to

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<v Speaker 1>talk from this subject. I am number twelve. I am

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<v Speaker 1>number twelve. Family. There are a number of words that

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<v Speaker 1>can be used to describe those of us who have

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<v Speaker 1>accepted Jesus as the leader of our life and the

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<v Speaker 1>forgiver of our sin. Number of words the Bible uses.

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<v Speaker 1>None of those words imply or suggest normal. All through

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<v Speaker 1>our scripture we see an array of adjectives that the

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<v Speaker 1>authors of Scripture use to describe and depict the nature

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<v Speaker 1>and character of God's people, and none of those adjectives

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<v Speaker 1>in any way suggests normal. The Bible uses words like salt, light, special, chosen, royal, blessed, beloved, anointed, peculiar, chosen, head,

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<v Speaker 1>not tell above, only, not beneath. All of these words

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<v Speaker 1>are used by the authors of scripture to articulate to

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<v Speaker 1>us who we are. My question is why, if I

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<v Speaker 1>am that, why do you have to tell me that?

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<v Speaker 1>And maybe it's because just because something is a spiritual

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<v Speaker 1>truth doesn't mean it's my personal experience that The question

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<v Speaker 1>that we need to. I believe ask an answer is

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<v Speaker 1>really a question that can be answered by this sage

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<v Speaker 1>named Solomon when he says in his collection of Thoughts

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<v Speaker 1>and Axioms, a book of the Bible called Proverbs, when

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<v Speaker 1>he says this, as a man or woman thinks in

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<v Speaker 1>their heart, so is he, which means maybe one of

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<v Speaker 1>the reasons God reiterates and regularly repeats to us who

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<v Speaker 1>we are from his perspective is because God knows we

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<v Speaker 1>will always live in a way that's consistent with the

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<v Speaker 1>way you see yourself. Am I'm making sense here? Yeah,

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<v Speaker 1>maybe he's trying to do some holy and healthy brain washing.

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<v Speaker 1>Paul would call it. I know that was the harsh one.

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<v Speaker 1>Paul would call it. Then mind renewal. That's better if Yeah,

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<v Speaker 1>he would mind renewal. He wants to retrain the brain

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<v Speaker 1>because he knows you're gonna behave in a way that's

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<v Speaker 1>consistent with the way you see. So, like in number thirteen,

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<v Speaker 1>when I tell you you can defeat the enemy and

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<v Speaker 1>occupy canaanland, you're going to see the giants and look

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<v Speaker 1>at yourself and see yourself as a grasshopper. So you're

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<v Speaker 1>not going to fight a fixed fight not because of

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<v Speaker 1>who you are, but because of how you see yourself.

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<v Speaker 1>And what I what if I told you that in

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<v Speaker 1>this season of many of our lives, what God's trying

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<v Speaker 1>to do is not just trying to change your mind

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<v Speaker 1>about the world or change our mind about external and

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<v Speaker 1>existential things. Maybe what God's trying to do is to

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<v Speaker 1>change your mind about you. Maybe what God's trying to

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<v Speaker 1>do is to get you to see yourself the way

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<v Speaker 1>He sees you, so that you can behave in a

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<v Speaker 1>way that's consistent with the way He sees you and

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<v Speaker 1>not the way you see your All throughout Scripture we

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<v Speaker 1>see this, and I believe this pattern in Scripture is

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<v Speaker 1>a picture of a principle I've affectionately entitled the principle

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<v Speaker 1>of exception. I think last time we were here we

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<v Speaker 1>talked about the principle of perspective. But this principle is

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<v Speaker 1>the principle of exception. What's an exception? Thearius? An exception

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<v Speaker 1>is an anomaly, it's a deviation, it's an abnormality. It's

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<v Speaker 1>a rule breaker. You do know your God is a

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<v Speaker 1>rule breaker. You do know? Last week we celebrated God

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<v Speaker 1>breaking the ultimate rule because nobody goes in a tomb

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<v Speaker 1>and stays there three days and then gets up. But God,

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<v Speaker 1>who's the god of the exception, knows how to break

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<v Speaker 1>a rule. Is there anybody watching, anybody that can look

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<v Speaker 1>back over your life and remind yourself that he broke

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<v Speaker 1>some rules for me. That the only reason I'm saying

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<v Speaker 1>in the membrane is because he broke some rules for me.

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<v Speaker 1>He's a rule breaker. You know what Grace does, breaks rules.

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<v Speaker 1>Theologian Sli Marker calls it scandalous when he describes Grace.

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<v Speaker 1>He used the word scandalous. He said that that's just

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<v Speaker 1>not right for God to give me what I don't deserve. Scandalous.

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<v Speaker 1>This principle of exception, here's a principal family. What happens

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<v Speaker 1>with them does not dictate and determine what happens with me.

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<v Speaker 1>What happens with them does not dictate and determine what

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<v Speaker 1>happens with me. It suggests that previous patterns are not

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<v Speaker 1>accurate indicators of future possibilities. It means that you can't

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<v Speaker 1>just lump me into some statistical category and then tell me,

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<v Speaker 1>because I fit certain criteria and certain statistics, that that's

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<v Speaker 1>gonna dictate my destiny. I can't say what happened with

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<v Speaker 1>everybody else, but I do know that I serve the

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<v Speaker 1>God who breaks rule. He's the God of the exception,

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<v Speaker 1>and what happens with them does not dictate and determine

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<v Speaker 1>what happens with me. I know there may be people

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<v Speaker 1>who went through what you're going through and who didn't recover.

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<v Speaker 1>But God's the God or the exception. I know, maybe

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<v Speaker 1>the likelihood of us overcoming some of the obstacles that

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<v Speaker 1>we are facing, maybe that likelihood is low. But just

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<v Speaker 1>because something is unlikely doesn't mean it's impossible. God is

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<v Speaker 1>the God of the exception. What happens with them does

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<v Speaker 1>not dictate and determine what happens with me. It means

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<v Speaker 1>that you can't look at them and then tell me,

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<v Speaker 1>based on what happened with them, what God wants to

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<v Speaker 1>do with me. I shouldn't even be here today. I'm

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<v Speaker 1>from kill Michael, Mississippi, population six hundred and thirty people.

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<v Speaker 1>Your pass us from Monks Corner, South Carolina. I don't

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<v Speaker 1>even know where that is, but I know God is

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<v Speaker 1>able to look at your history and say that has

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<v Speaker 1>absolutely nothing to do with your destiny. See, I want

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<v Speaker 1>you to catch this. Exceptionism is not the same as exceptionalism.

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<v Speaker 1>I want to be clear on that this what we're

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<v Speaker 1>saying from a not cultural, but from a Christian perspective

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<v Speaker 1>of this. We're not saying we're better than we're saying

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<v Speaker 1>we're different from. This is not a declaration of superiority.

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<v Speaker 1>This is a declaration of distinction. And what we're saying

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<v Speaker 1>is our distinction is not always in our experiences, is

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<v Speaker 1>oftentimes in our outcomes. What does that mean. It means

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<v Speaker 1>that we may go through some of the exact same

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<v Speaker 1>things that other people go through, but our distinction is

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<v Speaker 1>not in that we don't go through. Our distinction is

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<v Speaker 1>the way we come out. We may go in the

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<v Speaker 1>same thing, but we're not gonna come out the same way.

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<v Speaker 1>I may go into fire refurnace, but I'm gonna come

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<v Speaker 1>out not smelling like smock. I may go in the

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<v Speaker 1>lions then, but I'm gonna come out not being consumed.

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<v Speaker 1>We go through what of us go through, but we

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<v Speaker 1>don't have to come out the way others come out.

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<v Speaker 1>This is not a denial of norms, but rather a

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<v Speaker 1>belief that we don't have to be limited by them,

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<v Speaker 1>governed by them. Or imprisoned by them, or defined by them.

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<v Speaker 1>They are always exceptions. Why can't you be one of them?

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<v Speaker 1>If you do research, most people that go in lions

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<v Speaker 1>dens don't come out. But with Daniel, God made an exception.

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<v Speaker 1>If you were to do a focused group, you discover

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<v Speaker 1>women in their nineties don't have babies. But with Sarah,

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<v Speaker 1>God made an exception. If you would do a survey

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<v Speaker 1>regarding whether or not screaming at walls will make walls

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<v Speaker 1>fall down, But when Joshua instructed Israel to do that

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<v Speaker 1>with the walls of Jericho, God made an exception. Teenagers

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<v Speaker 1>don't defeat giants who've been trained in military warfare their

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<v Speaker 1>entire life with a fleeing shot and a rock. But

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<v Speaker 1>with a dude named David, God made an exception. And

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<v Speaker 1>watch this, Watch this. Dead men don't go in a grave,

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<v Speaker 1>stay there three days and then get up early Sunday morning.

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<v Speaker 1>But with Jesus, God made an exception. And the same

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<v Speaker 1>God that did it for Daniel, that did it for

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<v Speaker 1>the Hebrew Boys, that did it for Joshuas that did

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<v Speaker 1>it for David, that did it for Jesus, is the

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<v Speaker 1>same God that's doing it right now. I've seen you move,

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<v Speaker 1>you move the mountains, and I believe I'll see you

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<v Speaker 1>do it again. He's the God of exceptions. I said,

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<v Speaker 1>He's the God of exceptions. And there's a word that's

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<v Speaker 1>often used to describe those that understand and embrace this principle.

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<v Speaker 1>Now recently recently been exploring if you're in the room,

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<v Speaker 1>you can please. I've recently been exploring this, uh, this

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<v Speaker 1>concept because right now even I've been recently working on

0:18:25.080 --> 0:18:27.920
<v Speaker 1>these messages, and I'm working on this message around grace.

0:18:28.000 --> 0:18:29.679
<v Speaker 1>And one of the things I've been struggling with is, like,

0:18:30.240 --> 0:18:35.239
<v Speaker 1>you know, I think most Christians understand grace conceptually. I

0:18:35.320 --> 0:18:43.360
<v Speaker 1>just think I don't think most Christians actually receive it, right.

0:18:43.480 --> 0:18:46.600
<v Speaker 1>I think conceptually they could say, yes, I get God

0:18:46.640 --> 0:18:51.240
<v Speaker 1>doesn't judge me that I get God's going to respond

0:18:51.280 --> 0:18:54.520
<v Speaker 1>to me according to the finished work of Jesus, and

0:18:54.600 --> 0:18:57.359
<v Speaker 1>everything that I do is simply in response to that

0:18:57.359 --> 0:18:59.959
<v Speaker 1>finished work. It's not a substitute to that finished work,

0:19:00.000 --> 0:19:03.240
<v Speaker 1>because if it's finished, it's finished. So I think most

0:19:03.280 --> 0:19:05.880
<v Speaker 1>Christians would agree with that conceptually. But if I were

0:19:05.880 --> 0:19:10.360
<v Speaker 1>to say, do you struggle with condemnation, they'd probably say yes,

0:19:10.400 --> 0:19:16.720
<v Speaker 1>I do because you understand, but understanding it and embracing

0:19:16.760 --> 0:19:21.600
<v Speaker 1>it is something different. So there's a word that we

0:19:21.680 --> 0:19:25.159
<v Speaker 1>can use to describe those that not only understand this

0:19:25.240 --> 0:19:31.320
<v Speaker 1>principle of exception, but embrace it. And I think our

0:19:31.400 --> 0:19:37.520
<v Speaker 1>foundational passage here in Matthew gives us an amazing example

0:19:38.560 --> 0:19:42.359
<v Speaker 1>of this adjective. This word, and the word is water

0:19:42.480 --> 0:19:53.119
<v Speaker 1>Walker's what's that because that's that's an exception. Water walkers

0:19:53.119 --> 0:20:04.160
<v Speaker 1>those that walk on what other people drown in. One writer.

0:20:04.400 --> 0:20:08.840
<v Speaker 1>One writer noted that the Bible is inundated with examples

0:20:09.119 --> 0:20:14.520
<v Speaker 1>of people who do walking. God walk in the garden

0:20:14.520 --> 0:20:16.920
<v Speaker 1>of Eden in the cool of day, Enoch walk with God.

0:20:16.960 --> 0:20:20.520
<v Speaker 1>Abraham walked to Mount Mariah. Moses walked through the Red

0:20:20.560 --> 0:20:23.880
<v Speaker 1>Sea on dry ground. Joshua walked around the walls of Jericho,

0:20:23.960 --> 0:20:27.960
<v Speaker 1>the Disciples walked on Amaeas Road. Jesus walked the Via

0:20:28.000 --> 0:20:32.840
<v Speaker 1>della Rossa. All throughout scripture we see examples of people walking.

0:20:33.200 --> 0:20:37.120
<v Speaker 1>But here in Matthew chapter fourteen, we see something different

0:20:37.640 --> 0:20:40.880
<v Speaker 1>because in all the other examples I mentioned, people are

0:20:40.920 --> 0:20:48.000
<v Speaker 1>walking on the ground. In Matthew chapter fourteen we see

0:20:48.040 --> 0:21:00.520
<v Speaker 1>an exception. We see two people. This is important two

0:21:00.720 --> 0:21:08.040
<v Speaker 1>people walking on water. Yeah, it's really interesting. The contextually

0:21:08.040 --> 0:21:09.760
<v Speaker 1>what happens here. I think we picked up in the

0:21:09.800 --> 0:21:14.000
<v Speaker 1>latter part of the story, but contextually this instance this

0:21:14.080 --> 0:21:19.360
<v Speaker 1>story transpires right after Jesus has Matthew records Jesus performing

0:21:19.359 --> 0:21:22.200
<v Speaker 1>a miracle with two fish and five blows of bread

0:21:23.000 --> 0:21:28.080
<v Speaker 1>so powerful. Verse twenty two actually begins with the word immediately, saying,

0:21:28.119 --> 0:21:31.639
<v Speaker 1>as soon as Jesus is finished performing this miracle, he

0:21:31.680 --> 0:21:33.760
<v Speaker 1>tells his disciples, now I want you to get on

0:21:33.760 --> 0:21:35.440
<v Speaker 1>the boat. I want you to go to the other side,

0:21:35.520 --> 0:21:41.639
<v Speaker 1>and I'm gonna pull up on you later. That's what

0:21:41.720 --> 0:21:46.399
<v Speaker 1>it says. Get in this boat, you go to the

0:21:46.400 --> 0:21:51.840
<v Speaker 1>other side'a pull up on you later. The disciples do

0:21:51.920 --> 0:21:55.760
<v Speaker 1>exactly what he said. They get in the boat, and

0:21:55.760 --> 0:21:59.320
<v Speaker 1>the Bible says that Jesus does this, he goes off

0:22:00.520 --> 0:22:05.919
<v Speaker 1>to a solitary place to pray. This is so interesting

0:22:06.000 --> 0:22:09.440
<v Speaker 1>in me family, So he puts them on the boat,

0:22:10.800 --> 0:22:13.720
<v Speaker 1>sends them ahead of him. He goes off to a

0:22:13.760 --> 0:22:18.320
<v Speaker 1>solitary place to pray, which means they have a head start.

0:22:19.440 --> 0:22:22.600
<v Speaker 1>The Bible says they have a head start of hours.

0:22:30.440 --> 0:22:36.679
<v Speaker 1>They have a head start of hours. They're rowing or

0:22:36.800 --> 0:22:42.439
<v Speaker 1>sailing for hours and then all of a sudden, in

0:22:42.480 --> 0:22:51.280
<v Speaker 1>the middle of the night, they see Jesus walking. They've

0:22:51.280 --> 0:22:55.960
<v Speaker 1>been rowing, but he's walking. I want you to catch this.

0:22:57.160 --> 0:23:01.359
<v Speaker 1>They had to invest some sweat to get to where

0:23:01.359 --> 0:23:05.120
<v Speaker 1>they were. They probably had to do some straining. Even

0:23:05.119 --> 0:23:06.600
<v Speaker 1>if they had to put up a cell, they had

0:23:06.640 --> 0:23:09.320
<v Speaker 1>to strain. If they had to row, they had to strain.

0:23:10.000 --> 0:23:19.040
<v Speaker 1>They're straining, but Jesus is stepping. They have a head start,

0:23:19.200 --> 0:23:28.480
<v Speaker 1>but he catches up because while they are exerting energy

0:23:28.520 --> 0:23:38.680
<v Speaker 1>and effort, he's praying. And so because he reset himself spiritually,

0:23:39.560 --> 0:23:43.800
<v Speaker 1>he was able to accelerate himself naturally. I'm gonna say

0:23:43.840 --> 0:23:48.600
<v Speaker 1>that one more time. Because he reset himself spiritually, he

0:23:48.680 --> 0:23:52.280
<v Speaker 1>was able to accelerate himself naturally. See some places we're

0:23:52.280 --> 0:23:56.400
<v Speaker 1>trying to get to by straining and rowing and grinding,

0:23:56.840 --> 0:23:59.920
<v Speaker 1>not realizing that to get to some places, you can

0:24:00.080 --> 0:24:03.840
<v Speaker 1>get there quicker if you got spiritual stammin out. So

0:24:04.600 --> 0:24:07.240
<v Speaker 1>it's okay to take a moment and say I got

0:24:07.240 --> 0:24:12.120
<v Speaker 1>to pause for the cause and reset myself spiritually. Because

0:24:12.160 --> 0:24:15.399
<v Speaker 1>while you are rowing your way there, and while you

0:24:15.480 --> 0:24:18.560
<v Speaker 1>have a head start, God knows how to get me

0:24:18.680 --> 0:24:21.920
<v Speaker 1>there another way, right on schedule. And I want to

0:24:22.000 --> 0:24:25.240
<v Speaker 1>encourage somebody right now, Who's who's standing on the shore

0:24:25.560 --> 0:24:28.000
<v Speaker 1>and you see people ahead of you. They're ahead of

0:24:28.000 --> 0:24:31.199
<v Speaker 1>you professionally, they're ahead of you. Relationally, you waiting to

0:24:31.240 --> 0:24:34.080
<v Speaker 1>walk the isle, they've already walked the aisle, they're ahead

0:24:34.119 --> 0:24:36.880
<v Speaker 1>of you spiritually. I want to let you know that

0:24:36.960 --> 0:24:40.400
<v Speaker 1>God is the god of exception, so this means he's

0:24:40.440 --> 0:24:43.919
<v Speaker 1>a god of acceleration. He'll help you make up for

0:24:44.080 --> 0:24:53.680
<v Speaker 1>lost time. This is interesting. Listen to this family. They

0:24:53.760 --> 0:25:00.600
<v Speaker 1>see this silhouette walking on the water and Peter asks, Lord,

0:25:01.800 --> 0:25:09.880
<v Speaker 1>is it you? Here's my question. If you've been walking

0:25:09.920 --> 0:25:14.240
<v Speaker 1>with me, eating with me, learning from me, being mentored

0:25:14.280 --> 0:25:19.720
<v Speaker 1>by me for three years, how do you not know

0:25:20.119 --> 0:25:26.040
<v Speaker 1>what I look like? And maybe it's because, before we

0:25:26.160 --> 0:25:30.800
<v Speaker 1>judge Peter, maybe it's because God doesn't always show up

0:25:30.880 --> 0:25:39.160
<v Speaker 1>looking like God in a Stormy tex says they were

0:25:39.160 --> 0:25:42.240
<v Speaker 1>dealing with some turbulent sea and wrestling with the storm

0:25:42.440 --> 0:25:45.800
<v Speaker 1>and Jesus shows up and Peter's like, who is that?

0:25:46.080 --> 0:25:49.640
<v Speaker 1>Because God doesn't always look like God in a storm,

0:25:49.920 --> 0:25:52.000
<v Speaker 1>And so we got to be careful because the text

0:25:52.040 --> 0:25:55.480
<v Speaker 1>says they said it's a ghost. They said, we got

0:25:55.480 --> 0:25:58.800
<v Speaker 1>to be careful because in a storm, you will prematurely

0:25:59.160 --> 0:26:02.560
<v Speaker 1>label something one thing, and then when the storm is over,

0:26:02.640 --> 0:26:07.000
<v Speaker 1>you'll look back and say, oh, that was God. I'm

0:26:07.040 --> 0:26:10.639
<v Speaker 1>telling somebody. The thing you're calling pain in this season,

0:26:11.000 --> 0:26:13.679
<v Speaker 1>you're gonna look back in another season and say that

0:26:13.880 --> 0:26:17.000
<v Speaker 1>was God. The thing you're saying is a closed door

0:26:17.040 --> 0:26:19.840
<v Speaker 1>in this season, you're gonna look back in another season

0:26:19.880 --> 0:26:22.600
<v Speaker 1>and say that was God. Let me help my singles

0:26:22.600 --> 0:26:25.680
<v Speaker 1>who ready to mingle. The thing you're calling a breakup

0:26:25.720 --> 0:26:28.320
<v Speaker 1>in this season, you're gonna look back in the next

0:26:28.320 --> 0:26:37.399
<v Speaker 1>season and say that was God. Because God doesn't always

0:26:37.440 --> 0:26:46.320
<v Speaker 1>show up looking like God in a storm. Their doors

0:26:46.320 --> 0:26:48.919
<v Speaker 1>that close in my face in certain seasons of my

0:26:49.000 --> 0:26:55.400
<v Speaker 1>life that caused me pain and feelings of rejection and inadequacy.

0:26:56.280 --> 0:26:58.199
<v Speaker 1>And now I look back at some of those seasons

0:26:58.240 --> 0:27:03.840
<v Speaker 1>and say, that wasn't rejection, that was God. That was protection.

0:27:04.720 --> 0:27:08.000
<v Speaker 1>He was protecting me in a season where I didn't

0:27:08.040 --> 0:27:13.280
<v Speaker 1>have the discernment to avoid walking through the wrong door.

0:27:19.440 --> 0:27:23.840
<v Speaker 1>So Peter says this. He says, Okay, Lord, if it's

0:27:23.880 --> 0:27:29.320
<v Speaker 1>really you, tell me to come to you on the

0:27:29.320 --> 0:27:35.920
<v Speaker 1>water and the Bible says, we read it together. Jesus said, come.

0:27:37.840 --> 0:27:39.960
<v Speaker 1>Peter said, if it's you tell me to come to

0:27:40.000 --> 0:27:43.560
<v Speaker 1>you on the water, and the Bible says Jesus said, come.

0:27:44.280 --> 0:27:47.480
<v Speaker 1>Peter said, if it's you tell me to come to

0:27:47.560 --> 0:27:52.040
<v Speaker 1>you on the water, and the Bible says that Jesus says, come.

0:27:53.400 --> 0:27:58.840
<v Speaker 1>Sometimes we don't walk on water because come is not enough.

0:28:03.040 --> 0:28:05.879
<v Speaker 1>Jesus didn't say, come. Then I'm gonna suspend gravity and

0:28:05.920 --> 0:28:08.720
<v Speaker 1>then you're gonna walk on water. Jesus didn't say come.

0:28:08.760 --> 0:28:10.480
<v Speaker 1>I want you to take twelve steps to the left

0:28:10.520 --> 0:28:13.120
<v Speaker 1>and twelve steps to the right. Because some of us

0:28:13.119 --> 0:28:16.080
<v Speaker 1>are wired like me and we're very detail oriented. I

0:28:16.119 --> 0:28:17.920
<v Speaker 1>don't want to just come. I won't know where we're going,

0:28:18.280 --> 0:28:20.520
<v Speaker 1>which router would take in how long is it gonna

0:28:20.560 --> 0:28:23.000
<v Speaker 1>take for us to get there. But sometimes in dealing

0:28:23.040 --> 0:28:25.800
<v Speaker 1>with God, sometimes if we're gonna walk on water, sometimes

0:28:25.840 --> 0:28:28.040
<v Speaker 1>if we're gonna be the exception, we've got to learn

0:28:28.080 --> 0:28:33.840
<v Speaker 1>how to go on a come. So you got to

0:28:33.880 --> 0:28:36.720
<v Speaker 1>learn how to be able to move with the information

0:28:36.840 --> 0:28:40.560
<v Speaker 1>that I give you at the pace that I give

0:28:40.600 --> 0:28:47.160
<v Speaker 1>it to you. Because God will never inform us incompletely,

0:28:48.160 --> 0:28:55.600
<v Speaker 1>but he will inform us incrementally. He says, I'm gonna

0:28:55.600 --> 0:28:59.680
<v Speaker 1>give you more information on the way. He says, I

0:28:59.720 --> 0:29:02.200
<v Speaker 1>give you the information that you need, not the information

0:29:02.320 --> 0:29:15.520
<v Speaker 1>you prefer. And the Bible says this. Peter steps down

0:29:16.680 --> 0:29:24.080
<v Speaker 1>out of the boat, walks on water. But Matthew tells

0:29:24.160 --> 0:29:28.760
<v Speaker 1>us he does that to come toward Jesus. So he's

0:29:28.840 --> 0:29:32.960
<v Speaker 1>not trying to walk on water simply to walk on water.

0:29:36.000 --> 0:29:39.400
<v Speaker 1>He's not trying to spiritualize his ego and his ambition.

0:29:43.320 --> 0:29:45.640
<v Speaker 1>He's not trying to do something major just to do

0:29:45.720 --> 0:29:48.800
<v Speaker 1>something major. He's not trying to blow up just to

0:29:48.800 --> 0:29:57.440
<v Speaker 1>blow up. He's trying to get to Jesus. But I

0:29:57.480 --> 0:30:05.520
<v Speaker 1>saw something. It's interesting me. The text only says that

0:30:05.520 --> 0:30:11.280
<v Speaker 1>Peter does it. But all the disciples were in the boat,

0:30:14.160 --> 0:30:21.240
<v Speaker 1>but only Peter had enough whatever, And there are number

0:30:21.320 --> 0:30:28.560
<v Speaker 1>words we can put in there, faith, naivety, I don't know,

0:30:30.160 --> 0:30:35.040
<v Speaker 1>but only Peter stepped out. Are you all ready for this?

0:30:39.440 --> 0:30:44.680
<v Speaker 1>There are eleven others in the boat. Peter looks at

0:30:44.680 --> 0:30:51.480
<v Speaker 1>the eleven and said, I'm number twelve. I'm not built

0:30:51.520 --> 0:30:58.960
<v Speaker 1>for the boat, I'm wired for the water. I'm not

0:30:59.080 --> 0:31:02.600
<v Speaker 1>better than you, but I'm different and if you're okay

0:31:02.680 --> 0:31:06.840
<v Speaker 1>in the boat, that's okay, but I'm not. But I

0:31:06.880 --> 0:31:11.520
<v Speaker 1>can't make my personal decision based on whether majority is sitting.

0:31:12.520 --> 0:31:16.600
<v Speaker 1>So Peter says, I see what the eleven are doing,

0:31:17.480 --> 0:31:22.600
<v Speaker 1>but what I'm doing is I'm looking at Jesus, and

0:31:22.680 --> 0:31:26.000
<v Speaker 1>I gotta make a decision. Who's gonna influence what I

0:31:26.120 --> 0:31:32.360
<v Speaker 1>do more, the one walking on the water or the

0:31:32.400 --> 0:31:35.600
<v Speaker 1>eleven sitting in the boat. I'm gonna tell you, if

0:31:35.640 --> 0:31:38.160
<v Speaker 1>you're gonna be a water walker, there are times where

0:31:38.200 --> 0:31:40.680
<v Speaker 1>you're gonna have to make a decision to say, I'd

0:31:40.760 --> 0:31:44.400
<v Speaker 1>rather be like Jesus than the eleven sitting in the boat.

0:31:51.560 --> 0:31:54.880
<v Speaker 1>Can you imagine the pressure he felt? Can you imagine

0:31:54.880 --> 0:32:01.080
<v Speaker 1>that the pressure he felt the eleven bringing to themselves.

0:32:02.920 --> 0:32:09.840
<v Speaker 1>He got out of there anyway. Can you imagine his

0:32:10.040 --> 0:32:18.280
<v Speaker 1>struggling emotionally. But he got out of there anyway, because

0:32:18.440 --> 0:32:21.000
<v Speaker 1>I don't know how big this boat was. But Matthew says,

0:32:21.440 --> 0:32:24.160
<v Speaker 1>we read this that Peter got down out of the

0:32:24.200 --> 0:32:30.120
<v Speaker 1>boat because that's the only way we're able to exemplify

0:32:30.320 --> 0:32:33.720
<v Speaker 1>this principle of exception. Because to get over the ego,

0:32:33.800 --> 0:32:36.280
<v Speaker 1>to get over the insecurity, to get over the potential embassment.

0:32:36.400 --> 0:32:47.000
<v Speaker 1>You gotta go down humility, because all wrestling with the

0:32:47.080 --> 0:32:52.840
<v Speaker 1>ego is is wrestling with pride. He got down out

0:32:52.840 --> 0:32:57.160
<v Speaker 1>of the boat, walked on water, and came toward Jesus.

0:32:58.320 --> 0:33:05.040
<v Speaker 1>And I believe on today that I'm preaching in a

0:33:05.120 --> 0:33:12.560
<v Speaker 1>number twelve church, preaching for a number twelve pastor, preaching

0:33:12.640 --> 0:33:17.959
<v Speaker 1>too some number twelve people. God would not put you

0:33:18.120 --> 0:33:21.800
<v Speaker 1>under the leadership of a number twelve pastor and call

0:33:21.920 --> 0:33:24.760
<v Speaker 1>you to be a part of a number twelve church

0:33:24.920 --> 0:33:28.719
<v Speaker 1>if He intended for you to live a number eleven life.

0:33:28.880 --> 0:33:32.160
<v Speaker 1>You got a number twelve destiny on you. You You are

0:33:32.240 --> 0:33:36.800
<v Speaker 1>a rule breaker, you are a deviator, You are a

0:33:36.840 --> 0:33:43.840
<v Speaker 1>testament of the miraculous, miracle working power of God. Your

0:33:43.920 --> 0:33:52.000
<v Speaker 1>number twelve, So that means you got to be okay

0:33:52.720 --> 0:33:56.400
<v Speaker 1>sometimes being the only one that's not in the boat.

0:33:59.320 --> 0:34:01.440
<v Speaker 1>Listen to me. I know it's just weird math, but

0:34:01.520 --> 0:34:05.360
<v Speaker 1>you can't be number twelve if you're not okay being

0:34:05.400 --> 0:34:13.319
<v Speaker 1>the only one. Because sometimes number twelves are the only

0:34:13.360 --> 0:34:18.480
<v Speaker 1>one in the room, only one on the board, only

0:34:18.520 --> 0:34:22.200
<v Speaker 1>one taking that approach, only one that says I'm not

0:34:22.239 --> 0:34:26.680
<v Speaker 1>going to allow my age to defy and dictate what

0:34:26.800 --> 0:34:30.520
<v Speaker 1>I can and cannot do. That God is sovereign. If

0:34:30.560 --> 0:34:33.840
<v Speaker 1>he's sovereign, he can do anything for any reason and

0:34:34.000 --> 0:34:37.120
<v Speaker 1>any season. And so culture may try to limit you

0:34:37.360 --> 0:34:40.200
<v Speaker 1>because of your age, or because of your gender, or

0:34:40.239 --> 0:34:44.400
<v Speaker 1>because of your socioeconomic status. But God is a God

0:34:44.680 --> 0:34:49.040
<v Speaker 1>that will blow up the cultural categories and the social

0:34:49.080 --> 0:34:56.919
<v Speaker 1>norms and perform exceptions. You're number twelve, and the struggles

0:34:58.600 --> 0:35:02.799
<v Speaker 1>the number twelve have is they don't want to leave

0:35:03.800 --> 0:35:07.120
<v Speaker 1>the eleven in the boat, but they can't live with

0:35:07.200 --> 0:35:15.840
<v Speaker 1>themselves if they don't go towards Jesus. It's tension because

0:35:15.880 --> 0:35:20.879
<v Speaker 1>there's the pressure to fit in and stand out at

0:35:20.880 --> 0:35:29.440
<v Speaker 1>the same time. It's not wanting to be weird for

0:35:29.480 --> 0:35:32.200
<v Speaker 1>weird sake. It's not wanting to be different for different sakes.

0:35:32.320 --> 0:35:35.960
<v Speaker 1>It's not wanting to be to be an anomaly just

0:35:35.960 --> 0:35:42.920
<v Speaker 1>to be an anomaly. It's an authentic internal tension that

0:35:43.000 --> 0:35:48.760
<v Speaker 1>I feel the connection with the eleven and I want

0:35:48.800 --> 0:35:52.600
<v Speaker 1>to be okay with the boat. I want to be

0:35:52.719 --> 0:36:04.920
<v Speaker 1>okay with the boat. I just can't. And I believe

0:36:05.480 --> 0:36:11.080
<v Speaker 1>I'm talking to people. God burned my heart with this message.

0:36:11.120 --> 0:36:16.080
<v Speaker 1>I believe that God is talking to people through the scriptures,

0:36:17.400 --> 0:36:28.200
<v Speaker 1>affirming and reaffirming this is who you are. And sometimes

0:36:28.280 --> 0:36:31.520
<v Speaker 1>number twelve doesn't mean just doing different things. Sometimes it

0:36:31.640 --> 0:36:37.280
<v Speaker 1>means doing the same things different ways. Because everybody walks,

0:36:38.280 --> 0:36:40.960
<v Speaker 1>that's the same thing. But what Peter did is he

0:36:41.040 --> 0:36:45.560
<v Speaker 1>walked on water. He did the same thing a different way.

0:36:49.000 --> 0:36:54.839
<v Speaker 1>Am I'm making sense? So I want to share really

0:36:54.880 --> 0:36:59.560
<v Speaker 1>quickly three things here that I see in this text

0:37:00.120 --> 0:37:03.399
<v Speaker 1>that I think are incredibly important for those of us

0:37:04.840 --> 0:37:08.120
<v Speaker 1>who want to walk out what we see portrayed in

0:37:08.160 --> 0:37:10.719
<v Speaker 1>this passage. Here's number on. The first thing we gotta

0:37:10.760 --> 0:37:15.879
<v Speaker 1>do is this, We got to embrace our uniqueness. Now,

0:37:15.960 --> 0:37:20.040
<v Speaker 1>notice I didn't say understand your uniqueness. I said embrace

0:37:20.080 --> 0:37:26.040
<v Speaker 1>it because your uniqueness will always feel like awkwardness until

0:37:26.080 --> 0:37:29.400
<v Speaker 1>you get to a season where God shows you its relevance.

0:37:32.480 --> 0:37:35.480
<v Speaker 1>I'm gonna say that one more time. Your uniqueness will

0:37:35.480 --> 0:37:38.520
<v Speaker 1>feel like awkwardness until God gets you to a season

0:37:38.560 --> 0:37:42.200
<v Speaker 1>where he shows you its relevance. Your uniqueness will feel

0:37:42.239 --> 0:37:45.080
<v Speaker 1>like awkwardness until God gets you to a season where

0:37:45.160 --> 0:37:47.640
<v Speaker 1>He shows you its relevance. So when we look at Peter,

0:37:47.920 --> 0:37:53.000
<v Speaker 1>he was impulsive. He's always been that way, temperamental, unpredictable,

0:37:53.400 --> 0:37:58.640
<v Speaker 1>at times borderline volatile, but he was that wiring was

0:37:58.719 --> 0:38:02.920
<v Speaker 1>redeemed by God, and that same uniqueness and that same

0:38:03.040 --> 0:38:07.319
<v Speaker 1>weirdness was something that God used to cause him to

0:38:07.440 --> 0:38:10.240
<v Speaker 1>step out of the boat and to walk on water

0:38:10.640 --> 0:38:13.719
<v Speaker 1>because he had to get to a season where he

0:38:13.840 --> 0:38:18.200
<v Speaker 1>saw its relevance. And there are some things that feel

0:38:18.200 --> 0:38:22.960
<v Speaker 1>weird about you that are one of the most valuable

0:38:22.960 --> 0:38:26.719
<v Speaker 1>things about you. But God's got to get you to

0:38:26.760 --> 0:38:29.120
<v Speaker 1>a season where he shows you. This is why I

0:38:29.200 --> 0:38:42.000
<v Speaker 1>wired you this way. Embrace your uniqueness. Number two, you're

0:38:42.000 --> 0:38:44.040
<v Speaker 1>gonna have to brace when heat number two gonna have

0:38:44.080 --> 0:38:49.480
<v Speaker 1>to walk in the wind. See y'all stopped reading the

0:38:49.520 --> 0:38:54.359
<v Speaker 1>story with Peter getting out of that boat walking on water.

0:38:54.440 --> 0:38:59.839
<v Speaker 1>That's that's that's an amazing place to end, But it's

0:38:59.840 --> 0:39:03.439
<v Speaker 1>not the end of the story. The Bible says Peter

0:39:03.520 --> 0:39:06.400
<v Speaker 1>gets out of the boat and he walks on water,

0:39:07.040 --> 0:39:09.840
<v Speaker 1>and the text says, as long as he keeps his

0:39:10.000 --> 0:39:14.720
<v Speaker 1>eyes on Jesus, he's able to walk on the water.

0:39:15.560 --> 0:39:19.319
<v Speaker 1>But the story says he sees the wind, and when

0:39:19.320 --> 0:39:22.239
<v Speaker 1>he sees the wind, he takes his eyes off of

0:39:22.320 --> 0:39:28.359
<v Speaker 1>Jesus and begins to sink notice this now. The text says,

0:39:28.400 --> 0:39:30.879
<v Speaker 1>he sees the wind. Listen to me, family. You can't

0:39:30.920 --> 0:39:39.000
<v Speaker 1>see wind. You can feel wind, you can hear wind.

0:39:39.680 --> 0:39:43.640
<v Speaker 1>You can't see wind. You can only see what the

0:39:43.680 --> 0:39:49.160
<v Speaker 1>wind is affecting. And when Peter starts looking at what

0:39:49.239 --> 0:39:52.360
<v Speaker 1>the wind is affecting, what does that do? It takes

0:39:52.360 --> 0:39:57.160
<v Speaker 1>his focus. And when he lost this focus, he lost

0:39:57.160 --> 0:39:59.759
<v Speaker 1>this balance. And when he lost this balance, he began

0:39:59.840 --> 0:40:09.520
<v Speaker 1>to sink. Peter didn't lose vision, he lost focus. So

0:40:09.560 --> 0:40:12.680
<v Speaker 1>he was able to walk a little while and begin

0:40:12.800 --> 0:40:15.040
<v Speaker 1>to sink. I want to tell you, if you're gonna

0:40:15.080 --> 0:40:17.600
<v Speaker 1>be number twelve, if I'm gonna be number twelve, we

0:40:17.719 --> 0:40:20.360
<v Speaker 1>got to walk with the wind. If we're waiting for

0:40:20.360 --> 0:40:23.560
<v Speaker 1>the wind to stop blowing, that's not gonna happen. You

0:40:23.640 --> 0:40:25.200
<v Speaker 1>might be in a season where the wind's not blowing

0:40:25.280 --> 0:40:28.280
<v Speaker 1>right now, but keep living. Something's gonna blow in your direction.

0:40:28.719 --> 0:40:30.600
<v Speaker 1>And if it doesn't blow on you, it's gonna blow

0:40:30.600 --> 0:40:32.960
<v Speaker 1>on something around you. It might blow in the home,

0:40:33.000 --> 0:40:34.640
<v Speaker 1>It might blow with this on the spouse, might blow

0:40:34.680 --> 0:40:36.680
<v Speaker 1>with the children, might blow in the workplace. And the

0:40:36.800 --> 0:40:40.000
<v Speaker 1>question is can I keep on walking when the wind

0:40:40.080 --> 0:40:44.319
<v Speaker 1>is blowing because the wind can't destroy you, but your

0:40:44.719 --> 0:40:52.160
<v Speaker 1>being distracted can cause you to destroy yourself. Walking in

0:40:52.239 --> 0:40:55.520
<v Speaker 1>the wind means I have to do more than have

0:40:55.960 --> 0:41:00.560
<v Speaker 1>strong faith. Walking in the wind means I need to

0:41:00.600 --> 0:41:06.560
<v Speaker 1>have long faith. The question isn't just how strong is

0:41:06.600 --> 0:41:12.000
<v Speaker 1>my belief? Is how long can I believe? Can I

0:41:12.080 --> 0:41:15.799
<v Speaker 1>keep walking when the wind is blowing? And I want

0:41:15.800 --> 0:41:18.800
<v Speaker 1>to tell somebody who's dealing with some wind right now,

0:41:19.200 --> 0:41:23.120
<v Speaker 1>to keep on walking with tears in your eyes, keep

0:41:23.120 --> 0:41:27.000
<v Speaker 1>on walking with confusion in your mind, keep on walking

0:41:27.360 --> 0:41:31.560
<v Speaker 1>with despondency and discouragement in your heart. Keep on walking.

0:41:31.920 --> 0:41:34.279
<v Speaker 1>You got to walk in the wind, and pray in

0:41:34.400 --> 0:41:39.879
<v Speaker 1>the wind, and believe in the wind. Embrace your uniqueness,

0:41:40.320 --> 0:41:46.080
<v Speaker 1>walk in the wind. Last point number three, Scream for

0:41:46.200 --> 0:41:55.840
<v Speaker 1>the Savior. It's in the text. The Bible says that

0:41:55.920 --> 0:41:58.960
<v Speaker 1>as Peter took his eyes off Jesus, he began to sink,

0:42:00.560 --> 0:42:03.120
<v Speaker 1>but he didn't allow the sinking to cause him to

0:42:03.200 --> 0:42:08.680
<v Speaker 1>go silent. Listen to me, Every water walker will sink,

0:42:10.360 --> 0:42:15.040
<v Speaker 1>but you don't have to drown. Peter sank, but he

0:42:15.080 --> 0:42:22.000
<v Speaker 1>didn't drown because he knew to scream for the Savior.

0:42:22.760 --> 0:42:26.759
<v Speaker 1>And the Bible says that Jesus not only picked him up,

0:42:27.760 --> 0:42:31.560
<v Speaker 1>but he walked him back to safety on the boat.

0:42:32.080 --> 0:42:36.360
<v Speaker 1>What am I saying, see watch this. Water walkers may sink,

0:42:37.000 --> 0:42:40.719
<v Speaker 1>but they don't have to allow their pride to cause

0:42:40.800 --> 0:42:48.560
<v Speaker 1>them to drown. He said, you know what I'm gonna do.

0:42:51.640 --> 0:42:59.960
<v Speaker 1>I'm gonna scream for the Savior and all throughout scripture,

0:43:02.280 --> 0:43:04.680
<v Speaker 1>Old Testament and New test And I see this. I

0:43:04.760 --> 0:43:08.480
<v Speaker 1>seen this, and I'm so like, I think God's helping

0:43:08.520 --> 0:43:13.440
<v Speaker 1>me be more balanced, but I'm so like analytical that

0:43:13.480 --> 0:43:20.000
<v Speaker 1>I would see like this pattern of these exuberant outbursts

0:43:20.040 --> 0:43:22.520
<v Speaker 1>in the Bible. And then I grew up in church.

0:43:22.520 --> 0:43:25.000
<v Speaker 1>I've been in church my whole life forty one years

0:43:25.000 --> 0:43:31.640
<v Speaker 1>and nine months, so I would see that. I'm like, oh,

0:43:31.680 --> 0:43:42.279
<v Speaker 1>that's that's cool. You know, I didn't quite get it,

0:43:44.480 --> 0:43:49.879
<v Speaker 1>Jerry ko Wahle. They shouted blind bottom mass Mark ten.

0:43:50.520 --> 0:43:53.400
<v Speaker 1>Jesus walking by, screamed, Jesus on the David, have mercy

0:43:53.440 --> 0:43:57.840
<v Speaker 1>on me. The syrol Phoenician woman who wanted Jesus to

0:43:58.320 --> 0:44:02.600
<v Speaker 1>intervene with her daughter. She was persistent, so persistent the

0:44:02.600 --> 0:44:06.120
<v Speaker 1>disciples said, send her away. She cries after us. Nobody

0:44:06.160 --> 0:44:11.719
<v Speaker 1>coming for them. They came for Jesus. She's bothering us.

0:44:16.840 --> 0:44:19.440
<v Speaker 1>The metaphor here is not literal screaming. That's not what

0:44:19.440 --> 0:44:21.080
<v Speaker 1>I'm trying to get across. That's what I'm trying to

0:44:21.080 --> 0:44:26.759
<v Speaker 1>get across here. It's so important that his screaming for

0:44:26.880 --> 0:44:33.760
<v Speaker 1>the Savior was a revelation of his reliance on God

0:44:35.000 --> 0:44:40.239
<v Speaker 1>and not just his own steps. I'm just telling you,

0:44:40.280 --> 0:44:43.200
<v Speaker 1>no matter how good a stepper you are, you're going

0:44:43.280 --> 0:44:47.160
<v Speaker 1>to hit a space where you sink that no matter

0:44:47.200 --> 0:44:49.440
<v Speaker 1>what you do, God's not gonna let you do it

0:44:49.480 --> 0:44:58.560
<v Speaker 1>without God. And so these pleas that you see in

0:44:58.640 --> 0:45:02.520
<v Speaker 1>scripture where people are raising their voices, they are expressions

0:45:02.560 --> 0:45:05.319
<v Speaker 1>of faith, because you don't call on people to help

0:45:05.480 --> 0:45:08.040
<v Speaker 1>that you don't believe can help. And you don't call

0:45:08.120 --> 0:45:10.880
<v Speaker 1>on people to help that you don't believe will help.

0:45:16.480 --> 0:45:21.919
<v Speaker 1>And he's screaming for the Savior. And this didn't quite

0:45:21.960 --> 0:45:23.920
<v Speaker 1>make sense to me till I was reading the Psalms.

0:45:23.960 --> 0:45:26.080
<v Speaker 1>I'm done. I was reading the Psalms, and that's what

0:45:26.160 --> 0:45:33.360
<v Speaker 1>the Psalmer says. He says, through the praise of youth,

0:45:33.960 --> 0:45:42.239
<v Speaker 1>you have established a stronghold around my enemies. So I said,

0:45:42.239 --> 0:45:44.440
<v Speaker 1>wait a minute, praise a stronghold. A stronghold in the

0:45:44.480 --> 0:45:53.200
<v Speaker 1>Bible is like a fence. I say, oh, this isn't

0:45:53.280 --> 0:45:58.960
<v Speaker 1>just spiritual, this is mental that when I begin to

0:45:59.040 --> 0:46:02.720
<v Speaker 1>remind God of who he is, I'm not really reminding

0:46:02.800 --> 0:46:07.520
<v Speaker 1>him because he hadn't forgotten. My praise reminds me of

0:46:07.560 --> 0:46:11.200
<v Speaker 1>who God is. And when I'm reminded of who God is,

0:46:11.680 --> 0:46:15.920
<v Speaker 1>that produces a fits and a stronghold, and some negative

0:46:15.960 --> 0:46:19.040
<v Speaker 1>thoughts that were getting through can't get through, and doubt

0:46:19.160 --> 0:46:22.279
<v Speaker 1>that was getting through can't get through, and hopelessness that

0:46:22.560 --> 0:46:26.320
<v Speaker 1>was getting through can't get through. Because my praise doesn't

0:46:26.400 --> 0:46:29.239
<v Speaker 1>just remind God of who he is, it reminds me

0:46:29.400 --> 0:46:32.160
<v Speaker 1>of who he is. And I want someone who's watching,

0:46:32.440 --> 0:46:35.880
<v Speaker 1>someone who's in this room, every location, every home, in

0:46:35.960 --> 0:46:39.400
<v Speaker 1>your own way, will you just take a moment and

0:46:39.560 --> 0:46:55.360
<v Speaker 1>remind yourself of who your God is. You're not number eleven,

0:46:57.160 --> 0:47:15.680
<v Speaker 1>You're number twelve. And a message a message, this message,

0:47:16.320 --> 0:47:19.879
<v Speaker 1>I think it's more than just a message. I think

0:47:19.920 --> 0:47:26.239
<v Speaker 1>it is the testimony of Jesus different anomaly and the

0:47:26.280 --> 0:47:30.920
<v Speaker 1>destiny of those who are courageous enough listen to me

0:47:32.920 --> 0:47:35.880
<v Speaker 1>to make a decision to be like the one walking

0:47:35.920 --> 0:47:40.120
<v Speaker 1>on the water and not the eleven sitting in the boat.

0:47:42.480 --> 0:47:44.080
<v Speaker 1>You don't want to pray for. I want to pray

0:47:44.120 --> 0:47:46.800
<v Speaker 1>for you, but you don't want to pray for I

0:47:46.840 --> 0:47:50.359
<v Speaker 1>don't pray for two things. I know I needed these

0:47:50.400 --> 0:47:55.319
<v Speaker 1>in my journey. I'm sure your pastors these and his.

0:47:55.920 --> 0:47:58.000
<v Speaker 1>I don't know of another pastor that preaches as good

0:47:58.000 --> 0:48:02.440
<v Speaker 1>as him and then write songs and then leads. How

0:48:02.560 --> 0:48:07.839
<v Speaker 1>you do that? It's different, isn't it. But I'm gonna

0:48:07.840 --> 0:48:09.880
<v Speaker 1>tell you two things it takes to do that. I'm

0:48:09.880 --> 0:48:14.560
<v Speaker 1>gonna pray for this for us. It takes courage. Number one,

0:48:15.040 --> 0:48:17.080
<v Speaker 1>because this is one thing to have clarity. It's another

0:48:17.120 --> 0:48:19.440
<v Speaker 1>thing to have the courage to actually step out of

0:48:19.440 --> 0:48:21.920
<v Speaker 1>that boat and to be who you feel like you've

0:48:21.920 --> 0:48:23.880
<v Speaker 1>been called to be. Sometimes it's not just courage to

0:48:23.880 --> 0:48:28.560
<v Speaker 1>do something. Sometimes it's courage just to be. It takes courage.

0:48:28.840 --> 0:48:33.560
<v Speaker 1>And then two, it's gonna take resilience because the wind's

0:48:33.560 --> 0:48:37.080
<v Speaker 1>going to blow and you're gonna be tempted to get

0:48:37.120 --> 0:48:40.799
<v Speaker 1>back in the boat because it feels easier in there.

0:48:42.640 --> 0:48:45.040
<v Speaker 1>But every time you're tempted to do that, this is

0:48:45.040 --> 0:48:46.680
<v Speaker 1>my prayer. I don't know if a preacher's ever prayed

0:48:46.680 --> 0:48:48.520
<v Speaker 1>this for you. I'm gonna pray that God gets on

0:48:48.560 --> 0:48:53.200
<v Speaker 1>your nerves. I'm gonna pray that he agitates you where

0:48:53.239 --> 0:48:58.359
<v Speaker 1>they infects you with a holy discontent, so that every

0:48:58.400 --> 0:49:02.000
<v Speaker 1>time you start going back to that boat, there's an

0:49:02.080 --> 0:49:04.880
<v Speaker 1>internal alarm that goes off on the inside of you

0:49:05.880 --> 0:49:10.520
<v Speaker 1>that says to you, you're not built for this. So Father,

0:49:10.560 --> 0:49:14.160
<v Speaker 1>I pray right now for people all over the world

0:49:14.200 --> 0:49:21.799
<v Speaker 1>that are watching this, and you're speaking to them, affirming

0:49:23.880 --> 0:49:25.680
<v Speaker 1>to them who they are and who they've been called

0:49:25.719 --> 0:49:30.680
<v Speaker 1>to be. I pray that you would grant us two things.

0:49:30.719 --> 0:49:34.920
<v Speaker 1>I pray for courage. I pray for courage to step

0:49:34.920 --> 0:49:37.000
<v Speaker 1>out of that boat, even if our feet are trembling,

0:49:38.680 --> 0:49:42.719
<v Speaker 1>to walk on water, if our legs are shaking, I

0:49:42.760 --> 0:49:47.120
<v Speaker 1>pray for courage to do it anyway. I thank you

0:49:47.200 --> 0:49:50.000
<v Speaker 1>for this. And Lord, I pray for resilience. I pray

0:49:50.080 --> 0:49:56.319
<v Speaker 1>for long faith. I pray for faith to finish, to

0:49:56.480 --> 0:50:00.840
<v Speaker 1>walk in the midst of the wind. And I just

0:50:00.920 --> 0:50:06.360
<v Speaker 1>thank you that you're releasing this today, that you're adding

0:50:06.480 --> 0:50:10.880
<v Speaker 1>value to your people in this way, and that you

0:50:10.960 --> 0:50:16.600
<v Speaker 1>are loosing number twelves all over the world to be

0:50:16.760 --> 0:50:19.359
<v Speaker 1>who they've been called and created to be. And may

0:50:19.360 --> 0:50:22.000
<v Speaker 1>it be said of us as it was said of

0:50:22.040 --> 0:50:26.560
<v Speaker 1>the early Church, These are they that have turned the

0:50:26.719 --> 0:50:38.360
<v Speaker 1>world upside down in Jesus' name. Amen, Thank you for

0:50:38.480 --> 0:50:41.000
<v Speaker 1>joining us. Special thanks to those of you who give

0:50:41.120 --> 0:50:43.960
<v Speaker 1>generously to this ministry. Is because of you that this

0:50:44.080 --> 0:50:46.920
<v Speaker 1>ministry is possible. You can click the link in the

0:50:46.960 --> 0:50:50.919
<v Speaker 1>description to give now or visit Elevation Church dot org

0:50:51.000 --> 0:50:54.680
<v Speaker 1>slash podcast for more information and if you enjoyed the podcast,

0:50:54.960 --> 0:50:57.680
<v Speaker 1>you can subscribe. You can share it with your friends.

0:50:57.960 --> 0:51:00.200
<v Speaker 1>You can click the share button, take a screenshot and

0:51:00.320 --> 0:51:02.399
<v Speaker 1>share it on your social stories and tag us at

0:51:02.440 --> 0:51:05.000
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.