WEBVTT - The Karol Markowicz Show: Redemption with Liel Leibovitz

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<v Speaker 1>Hi, and welcome back to the Carol Markowitz Show on iHeartRadio.

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<v Speaker 1>The Economist magazine had a review of three books recently,

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<v Speaker 1>all on the subject of talking to strangers. The three

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<v Speaker 1>books are Hello Stranger by Will Buckingham, The Power of

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<v Speaker 1>Strangers by Joe Kean, and Fractured by John Gates. This

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<v Speaker 1>is a topic I'm obviously interested in, how we meet people,

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<v Speaker 1>how we make friends. The Economist's review. It's unsigned, so

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<v Speaker 1>I don't know who wrote it. Notes quote. All three

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<v Speaker 1>authors make sweeping generalizations about the evolution of human society,

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<v Speaker 1>from hunter gatherers to the age of Homer and beyond.

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<v Speaker 1>They are more interesting when they reflect using personal experience

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<v Speaker 1>or scientific research on how people live and communicate now

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<v Speaker 1>in different ways. They all make two separate but related points. First,

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<v Speaker 1>interacting meaningfully with new person can bring huge rewords, but

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<v Speaker 1>it is a skill that must be cultivated and can

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<v Speaker 1>easily be lost. Second, the self segregation of modern Western

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<v Speaker 1>societies means that for many people, conversing with some fellow

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<v Speaker 1>citizens seems pointless, undesirable, or outlandish. The second problem exacerbates

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<v Speaker 1>the first. If you consider others beyond the pale, why

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<v Speaker 1>make the effort to get to know them, as mister

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<v Speaker 1>Kohane and mister Yates emphasize. In Britain and America, political

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<v Speaker 1>divisions have ossified into tribal ones. Supporters and opponents of

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<v Speaker 1>Brexit live in discreete clusters. Republicans and Democrats see each

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<v Speaker 1>other as bad people, not fellow Americans whose opinions happen

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<v Speaker 1>to differ. These opposing sides have become strangers to one another.

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<v Speaker 1>Mister Buckingham focuses on the pleasures and pitfalls of encounters

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<v Speaker 1>in remote places, where the stakes are lower because the

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<v Speaker 1>acquaintance ships are bound to be temporary in a holiday

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<v Speaker 1>flat share in Helsinki or while traveling through the Balkans.

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<v Speaker 1>But like the other two, he notes that the where

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<v Speaker 1>fariness of unfamiliar people is neither new nor insuper bowl

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<v Speaker 1>end quote. I have a lot of friends who I

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<v Speaker 1>disagree with politically, and they are good, rich friendships. But

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<v Speaker 1>I don't think there's anything crazy at all about seeking

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<v Speaker 1>out or living among people with whom you agree on

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<v Speaker 1>kind of the big issues of life. I lived in

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<v Speaker 1>a neighborhood in Brooklyn where I disagreed pretty much with

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<v Speaker 1>all of my neighbors and pretty strongly too. They were

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<v Speaker 1>very far left. I'm obviously a conservative now. My husband

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<v Speaker 1>and I we made amazing friends there with varying degrees

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<v Speaker 1>of political differences. Some people just aren't that into politics,

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<v Speaker 1>and some people are very into politics, and we don't agree,

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<v Speaker 1>and it's absolutely possible to still have close friendships. But

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<v Speaker 1>I should note that most of the people who we

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<v Speaker 1>became close with in that neighborhood, who maybe we politically

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<v Speaker 1>disagreed with, were Jewish like us. So even if we

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<v Speaker 1>didn't have politics in common, we had something else, something big.

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<v Speaker 1>That's what gets lost in the conversations about people lining

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<v Speaker 1>up with their political tribes. There's nothing weird about looking

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<v Speaker 1>for commonality. There's an Irish bar in so many random

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<v Speaker 1>places I visited, from Lisbon to Buenos Aires. Is it

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<v Speaker 1>weird that Irish people would seek each other out when

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<v Speaker 1>they're far from home. I don't think it is. Of course,

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<v Speaker 1>take chances and talk to strangers and make friends with

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<v Speaker 1>people who are different from you. It's possible. But also

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<v Speaker 1>don't be surprised if the people you're most drawn to

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<v Speaker 1>are actually quite similar to you. That's the way the

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<v Speaker 1>world has always worked, and there's really nothing weird about that.

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<v Speaker 1>Coming up next, an interview with Leelle Leibowitz. Hi, and

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<v Speaker 1>welcome back to the Carol Markowitz Show on iHeartRadio. My

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<v Speaker 1>guest today is Leelle Leovitz. Leelle is editor at Large

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<v Speaker 1>at Tablet Magazine and co host of Unorthodox, the world's

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<v Speaker 1>most popular Jewish podcast. Leelle is also you know, no

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<v Speaker 1>pressure here, Leel, but my favorite writer, Hi, Leel. So

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<v Speaker 1>nice to have you on, Carol.

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<v Speaker 2>I cannot tell you what a pleasure this is.

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<v Speaker 1>So I ask people how they would want to be introduced,

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<v Speaker 1>and you included a word that not only I didn't

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<v Speaker 1>know but also couldn't pronounce. And I kind of practiced,

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<v Speaker 1>and I was like, forget it, I'm not doing it.

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<v Speaker 1>But a tinerant drinker.

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<v Speaker 2>Iterant tinerant drunk. Okay, yes, I got very committed to

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<v Speaker 2>being drunk just on occasion.

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<v Speaker 1>Oh okay, because I thought it was somebody who travels

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<v Speaker 1>to get drunk based on definition. Also, yes, I couldn't

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<v Speaker 1>even claim immigrant, you know here whenever I don't know

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<v Speaker 1>a word, I'm like, well, I'm an immigrant, you know,

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<v Speaker 1>even though I came when I was like one and

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<v Speaker 1>a half. But because you're an immigrant too, and you

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<v Speaker 1>know you knew what it meant.

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<v Speaker 2>Very much an immigrant, and yes, also someone who travels

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<v Speaker 2>from location to location based mainly in the availability of gin.

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<v Speaker 1>Well, we have a lot of gin for you in

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<v Speaker 1>South Florida, should you feel like making the track, you know,

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<v Speaker 1>visiting or you know, moving whatever whatever works for you, Really.

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<v Speaker 2>Carol, why would I when I could open my door

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<v Speaker 2>here in New York City, smell the great smell of

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<v Speaker 2>you know, illegal weed stores everywhere, enjoy interaction with my

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<v Speaker 2>you know, fellow mentally unhinged citizens, be shoved on the

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<v Speaker 2>subway as part of my daily routine workout. There's so

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<v Speaker 2>much fun here. It really does functioning American City like fun.

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<v Speaker 1>And I don't know why you would leave it. So,

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<v Speaker 1>you know, whenever you're ready to leave that wonderland, you

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<v Speaker 1>just let me know.

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<v Speaker 2>You're touching a very sore spot. But yes, you are

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<v Speaker 2>the best ambassador for the Sunshine State. Then eventually you'll convert.

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<v Speaker 1>Us to you know, I used to be the best

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<v Speaker 1>ambassador for New York City. I used to be such

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<v Speaker 1>a fan and we tell people about how amazing it was,

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<v Speaker 1>and then you know, I couldn't do that anymore. So

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<v Speaker 1>it was time to go. But okay, I'm not going

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<v Speaker 1>to keep poking at it. Tell us about yourself. How

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<v Speaker 1>did you become a writer?

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<v Speaker 2>How did I become a writer? Simply? I didn't know

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<v Speaker 2>how to do anything else. I'm being sincere. I still

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<v Speaker 2>don't know how to do anything else. If I did,

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<v Speaker 2>there's so many professions I would much rather choose. But

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<v Speaker 2>from a very young age, it was very apparent that

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<v Speaker 2>my very limited skill set was basically reading things and

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<v Speaker 2>writing things and talking about things. It occupied, you know,

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<v Speaker 2>every three hour and every cell of my imagination. It

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<v Speaker 2>was really never a question. I mean, I honestly remember

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<v Speaker 2>myself at six or seven sort of sitting on the

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<v Speaker 2>couch and me like, well, you know, when I published

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<v Speaker 2>my first book, which is, of course what every adult

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<v Speaker 2>wants to hear, which parents, of course are like, well

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<v Speaker 2>when I'm unemployed. But it was completely obvious it's all

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<v Speaker 2>I ever wanted to and it's still all I want

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<v Speaker 2>to do. I mean, I don't, I'm just I mean,

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<v Speaker 2>look at the grain in my beard right now, I've

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<v Speaker 2>aged into it. It was more of a problem my twenties.

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<v Speaker 2>Billion I was never one of these people like, oh

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<v Speaker 2>my god, dude, let's go to a poor and get

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<v Speaker 2>high and get drunk, and I go to parties or

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<v Speaker 2>like people. Now it's like, let's binge like nine Seasons

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<v Speaker 2>of the Pink Lotus or whatever people are watching, Like,

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<v Speaker 2>I'm gonna sit here, drink something and read.

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<v Speaker 1>How many books have you written?

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<v Speaker 2>I'm gonna go with eleven? Wow, dude, I don't know

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<v Speaker 2>why I say this. Maybe nine?

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<v Speaker 1>But are you guessing?

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<v Speaker 2>I am guessing. I can't. Here's the thing, I think

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<v Speaker 2>one great thing slash terrible things. My mind is it's

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<v Speaker 2>very small. It's like a groundhog Day situation. As soon

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<v Speaker 2>as I finish a problem, I'm so consumed by the

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<v Speaker 2>project that I'm working on right now. Then as soon

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<v Speaker 2>as I finish it, I have zero recollection of what

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<v Speaker 2>I just did two days ago. So if you asked

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<v Speaker 2>me about a book I literally finished writing, you know,

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<v Speaker 2>four weeks ago, I'd be like, I don't know. Maybe

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<v Speaker 2>I don't so I don't remember how many I can.

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<v Speaker 2>I just I have to leave them as soon as

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<v Speaker 2>Sometimes it's.

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<v Speaker 1>Funny because people compare writing books to having children, but

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<v Speaker 1>clearly I think you know how many kids you have?

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<v Speaker 2>And I'm going to go with two you sure. Yeah,

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<v Speaker 2>I'm sure. I'm pretty sure.

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<v Speaker 1>Do you feel like you've made it?

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<v Speaker 2>Do I feel like I've made it?

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<v Speaker 1>I mean, you have like a million books, it's like,

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<v Speaker 1>and two children and you know, a beautiful wife, and

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<v Speaker 1>you don't seem like you've got it going on. And

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<v Speaker 1>you're my favorite writer, literally, my favorite writer, which has

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<v Speaker 1>to count for something in your modification of if you've

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<v Speaker 1>made it.

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<v Speaker 2>It counts for so much because I admire you so

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<v Speaker 2>much and you're doing such incredible, incredible work, and so

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<v Speaker 2>this is like the greatest compliment you could pay. I'm

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<v Speaker 2>going to go ahead and say yes. And here's why.

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<v Speaker 2>You know, a lot of us who enter this world arts, politics,

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<v Speaker 2>these are these are high octane, high emotion pursuits.

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<v Speaker 1>Right.

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<v Speaker 2>We go into them because we have big feelings and

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<v Speaker 2>because we want to achieve big things. And with this

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<v Speaker 2>comes bucket loads of absolute sheer. Can we curse on

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<v Speaker 2>the show? Yeah, curse away, absolute sheer fucking misery because

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<v Speaker 2>you're like, oh my god, my book failed, Oh my god,

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<v Speaker 2>this party that I don't like in power, this person

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<v Speaker 2>that I hate just want to election. This very big

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<v Speaker 2>feelings drive you looney, which is honestly why so much

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<v Speaker 2>was all jokes about drinking aside, this is why so

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<v Speaker 2>many of us drink, right, this is this is what

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<v Speaker 2>we do. What I feel I've achieved in the last

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<v Speaker 2>eight or so years is a notion of really really

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<v Speaker 2>kind of embodying or at least really grocking to use

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<v Speaker 2>a nerdy term, to really kind of internalizing this. This

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<v Speaker 2>Talmudic teaching that I love. The Tama teaches us who's

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<v Speaker 2>the rich person. It's the person who could be happy

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<v Speaker 2>with what he has. That was not me ten years

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<v Speaker 2>ago at all. I was one of these people who

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<v Speaker 2>woke up every morning He's like, why don't I have

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<v Speaker 2>this show? Why is my party not in power? Why

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<v Speaker 2>can't I do? Like it was constantly like this great

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<v Speaker 2>line in Hamilton, like You're never satisfied, You'll never be satisfied. Yeah,

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<v Speaker 2>I'm satisfied. I don't. I don't need to be the

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<v Speaker 2>most the biggest. I open my eyes every morning, I

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<v Speaker 2>start the day with, you know, prayers to God, giving

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<v Speaker 2>thanks for everything that He's given us. And it sounds corny,

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<v Speaker 2>but it changes the entire out kind of day, Like

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<v Speaker 2>there's no there's no inbox that could contain bad news.

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<v Speaker 2>After you came by saying hey, look man, thanks for everything.

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<v Speaker 2>And then you see your kids and you see you know,

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<v Speaker 2>your ability to have a little bit of a voice

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<v Speaker 2>in this world and to talk and spend your days,

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<v Speaker 2>you know, talking to people you you you like a

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<v Speaker 2>lot and admire and thinking about ideas. I'm I am satisfied.

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<v Speaker 2>And to me, that's that's howthing made it.

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<v Speaker 1>Yeah, I agree. I think that that's really what it's

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<v Speaker 1>all about. I also had parents who did not want

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<v Speaker 1>me to be a writer. And I remember my parents,

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<v Speaker 1>I want to be a writer, and they were like, no,

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<v Speaker 1>that's not a thing, like nobody makes it as a writer.

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<v Speaker 1>You will not be able to feed yourself. Doctor, you're

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<v Speaker 1>going to be a doctor. So if you had to

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<v Speaker 1>have a plan B, if you couldn't be a writer,

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<v Speaker 1>what would it be, I'll tell you when you can't

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<v Speaker 1>be a podcaster. You know nothing in.

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<v Speaker 2>Thee of these things. So I actually I was a

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<v Speaker 2>pretty good army person. I didn't go very far with it.

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<v Speaker 2>I left it. You know, I served for three years

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<v Speaker 2>in Israel Defense Forces. But it made perfect tense to me.

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<v Speaker 2>There's kind of beautiful order to it and a big

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<v Speaker 2>sense of mission. And a big sense of kind of like, okay, well,

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<v Speaker 2>you know you're one small part of a big team

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<v Speaker 2>I'm going to go with. I would probably have been

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<v Speaker 2>in the mill service. The only other thing that I

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<v Speaker 2>ever really loved doing enough and was somewhat good at

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<v Speaker 2>is boxing, which is again another very dumb skill that

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<v Speaker 2>I have because I'm six foot five and two and

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<v Speaker 2>fifty pounds and you know, at some point you gotta

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<v Speaker 2>go and what God gave you. So I could probably

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<v Speaker 2>have done this, but honestly, like something like a barman

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<v Speaker 2>again to bring it back to being.

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<v Speaker 1>A drunk tinnerant drinking, any.

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<v Speaker 2>Profession that allows you to spend some time and you know,

0:12:32.400 --> 0:12:34.800
<v Speaker 2>talk to people, help people out, not in a kind

0:12:34.840 --> 0:12:38.640
<v Speaker 2>of prescriptive, hierarchical like power trip kind of way, but

0:12:38.760 --> 0:12:42.240
<v Speaker 2>just like, hey man, yeah how can I help you? Gin?

0:12:42.360 --> 0:12:43.600
<v Speaker 1>You can help like Jinn.

0:12:43.679 --> 0:12:46.760
<v Speaker 2>And then finally in my kind of list that what

0:12:46.880 --> 0:12:52.040
<v Speaker 2>I should have could have look the real family business.

0:12:52.320 --> 0:12:55.120
<v Speaker 2>I come from a long line of rabbis. I think

0:12:55.240 --> 0:12:56.640
<v Speaker 2>that would have served me.

0:12:57.040 --> 0:13:00.439
<v Speaker 1>Justifying Yeah, I could see you being like a rabbi boxer.

0:13:00.679 --> 0:13:03.280
<v Speaker 1>That would be your Twitter handle, right like.

0:13:05.760 --> 0:13:08.040
<v Speaker 2>Slash astronaut slash billionaire.

0:13:08.800 --> 0:13:12.600
<v Speaker 1>I believe in you actually, So what would you say

0:13:12.960 --> 0:13:15.360
<v Speaker 1>is like the theme of your writing, like what do

0:13:15.400 --> 0:13:19.120
<v Speaker 1>you enjoy? What you know, concepts you enjoy? Hitting the

0:13:19.160 --> 0:13:19.760
<v Speaker 1>most easy.

0:13:20.000 --> 0:13:23.360
<v Speaker 2>I only say I think there's only one. Uh, it's redemption,

0:13:24.800 --> 0:13:30.320
<v Speaker 2>It's it's it's creating to court my my rebe Leonard Cohen,

0:13:30.960 --> 0:13:32.880
<v Speaker 2>who I wrote a book about and had the pleasure

0:13:32.880 --> 0:13:35.440
<v Speaker 2>and the privilege of getting to know later in life

0:13:35.559 --> 0:13:40.520
<v Speaker 2>his life. Also later in my life writing a manual

0:13:40.640 --> 0:13:44.040
<v Speaker 2>for living with defeat, you know, understanding again coding one

0:13:44.040 --> 0:13:48.840
<v Speaker 2>of his most famous songs that there's a crack in everything,

0:13:49.320 --> 0:13:52.200
<v Speaker 2>but that's how life gets in. Uh. You know that

0:13:52.320 --> 0:13:56.200
<v Speaker 2>is such a hard kind of bit of wisdom for

0:13:56.320 --> 0:13:59.400
<v Speaker 2>us to grasp as we kind of reach for redemption

0:13:59.480 --> 0:14:03.040
<v Speaker 2>that looks like like perfection, that sounds like bell's ringing.

0:14:03.360 --> 0:14:05.760
<v Speaker 2>That is this moment like oh my God, and all

0:14:05.800 --> 0:14:08.280
<v Speaker 2>I have to do is X and then life will

0:14:08.280 --> 0:14:09.840
<v Speaker 2>be great. I think so many of us are so

0:14:09.920 --> 0:14:13.360
<v Speaker 2>unhappy because we've been sold this vision of what again,

0:14:13.400 --> 0:14:16.280
<v Speaker 2>to go back to our last question of conversation topic

0:14:16.320 --> 0:14:19.080
<v Speaker 2>of conversation, we've been sold this vision of like what

0:14:19.480 --> 0:14:23.120
<v Speaker 2>making it is that is constant waiting right, there's a

0:14:23.160 --> 0:14:25.560
<v Speaker 2>doctor Seuss line like the waiting place, like you wait

0:14:25.600 --> 0:14:27.840
<v Speaker 2>and wait and wait and wait, Like, Okay, so I

0:14:27.880 --> 0:14:29.720
<v Speaker 2>graduate from high school and then I'll go to college,

0:14:29.840 --> 0:14:31.480
<v Speaker 2>and then I'll get the internship, and then I'll get

0:14:31.480 --> 0:14:34.000
<v Speaker 2>the job, and then i'll get the go to graduate school,

0:14:34.080 --> 0:14:35.800
<v Speaker 2>and then I'll get the better job, and then and

0:14:35.840 --> 0:14:37.840
<v Speaker 2>then finally I'll be happy. There's a point in which

0:14:38.040 --> 0:14:41.480
<v Speaker 2>the door's open, the angels sing, You're like, as Marco Witz,

0:14:41.800 --> 0:14:45.200
<v Speaker 2>welcome to the time you are here. And then you're

0:14:45.200 --> 0:14:48.080
<v Speaker 2>like that that was it. No, that's not how any

0:14:48.120 --> 0:14:51.160
<v Speaker 2>of it works. It's it's it's the small heartbreaks, and

0:14:51.200 --> 0:14:53.800
<v Speaker 2>it's learning to live with him. It's it's it's failing

0:14:54.120 --> 0:14:58.040
<v Speaker 2>and then learning to fail better and failing upwards as

0:14:58.080 --> 0:15:00.360
<v Speaker 2>as you go with it. That's honestly the theme of

0:15:00.440 --> 0:15:02.840
<v Speaker 2>I think everything I'm writing about it, and I think

0:15:02.880 --> 0:15:05.040
<v Speaker 2>that's the thing that we need right now, because we

0:15:05.160 --> 0:15:09.720
<v Speaker 2>are so fucking broken, all of us, our society. I

0:15:09.720 --> 0:15:12.120
<v Speaker 2>mean to quote Alana new House, my dear friend and

0:15:12.160 --> 0:15:15.480
<v Speaker 2>boss of Capital Magazine, who wrote this glorious piece called

0:15:15.520 --> 0:15:19.560
<v Speaker 2>Everything is Broken. Everything is Broken in America, slash the

0:15:19.600 --> 0:15:23.360
<v Speaker 2>world slash the cosmos right now, knowing how to live

0:15:23.400 --> 0:15:26.160
<v Speaker 2>with it and find meaning in it and repair it.

0:15:26.320 --> 0:15:30.400
<v Speaker 2>Not in this kind of dumb, you know, revolutionary Hey,

0:15:30.480 --> 0:15:33.440
<v Speaker 2>let me let me wave a Kama's flag and you know,

0:15:33.960 --> 0:15:37.000
<v Speaker 2>block access to a cancer hospital because that's what I believe.

0:15:37.240 --> 0:15:40.880
<v Speaker 2>But but in a real kind of generative, emotional, human, helpful,

0:15:40.920 --> 0:15:45.000
<v Speaker 2>beautiful way. Boy, that's a tough skill to master.

0:15:45.800 --> 0:15:48.840
<v Speaker 1>What would you say is our largest societal problem.

0:15:49.120 --> 0:15:56.960
<v Speaker 2>It's it is eminently solvable, and it's it's a great

0:15:57.040 --> 0:16:00.200
<v Speaker 2>public health crisis that we don't talk about enough. It's

0:16:00.400 --> 0:16:03.920
<v Speaker 2>prestige addiction. It's this notion that so many of us

0:16:03.920 --> 0:16:06.440
<v Speaker 2>have was like, oh my god, I would have made

0:16:06.480 --> 0:16:10.280
<v Speaker 2>it once I have the degree from Columbia University or

0:16:10.280 --> 0:16:12.400
<v Speaker 2>Harvard or Pane. Yeah, I would have made it once

0:16:12.400 --> 0:16:15.120
<v Speaker 2>I'm published by the New York Times. Oh I would

0:16:15.120 --> 0:16:17.520
<v Speaker 2>have made it once I'm a partner at this prestigious

0:16:17.560 --> 0:16:22.600
<v Speaker 2>law firm. We set so much store by these you know, validations.

0:16:22.640 --> 0:16:25.080
<v Speaker 2>But one of my favorite things about being in Los Angeles,

0:16:25.360 --> 0:16:28.080
<v Speaker 2>everyone drives everywhere and everything is valet and they ask

0:16:28.160 --> 0:16:31.040
<v Speaker 2>every ye do need validation, which, of course they made

0:16:31.440 --> 0:16:34.240
<v Speaker 2>for the parking but I take it cosmically like, yes,

0:16:34.280 --> 0:16:36.680
<v Speaker 2>we all need validation, except we seek it in the

0:16:36.760 --> 0:16:40.360
<v Speaker 2>absolute wrong places. We seek it in you know, these institutions,

0:16:40.360 --> 0:16:43.440
<v Speaker 2>and not just these institutions, but institutions that have already

0:16:43.480 --> 0:16:47.320
<v Speaker 2>collapsed and crumbled into kind of like you know, fetid

0:16:47.440 --> 0:16:52.680
<v Speaker 2>swamps of mutually accrediting mediocrites pursuing their power for evil.

0:16:53.520 --> 0:16:56.200
<v Speaker 2>I think we could stop. I think we should absolutely

0:16:56.200 --> 0:16:59.800
<v Speaker 2>stop and kind of get back to first principles. And

0:16:59.840 --> 0:17:02.359
<v Speaker 2>here here's the thing. This is the source of great optimism.

0:17:02.640 --> 0:17:05.359
<v Speaker 2>It's happening everywhere. You could see it in a what

0:17:05.480 --> 0:17:09.920
<v Speaker 2>twenty thirty percent drop of advanced application admissions application to Harvard.

0:17:10.080 --> 0:17:11.840
<v Speaker 2>You could see it in like more and more people

0:17:11.960 --> 0:17:15.359
<v Speaker 2>just opting out of these corrupted structures. And you write

0:17:15.359 --> 0:17:18.520
<v Speaker 2>about this so well, and so beautifully and so frequently.

0:17:19.040 --> 0:17:23.200
<v Speaker 2>It's happening everywhere. It's a great coalition of normal Americans.

0:17:23.240 --> 0:17:27.840
<v Speaker 2>It defies left and right, religious and secular. We're curing

0:17:27.840 --> 0:17:31.640
<v Speaker 2>ourselves of this prestige addiction, one person at one American

0:17:31.680 --> 0:17:32.080
<v Speaker 2>at the time.

0:17:32.359 --> 0:17:35.240
<v Speaker 1>How do we move that process along? How do we

0:17:35.400 --> 0:17:37.840
<v Speaker 1>help that you know, ending.

0:17:38.160 --> 0:17:45.240
<v Speaker 2>Two words courage and joy, both lacking tremendously. The first

0:17:45.560 --> 0:17:48.560
<v Speaker 2>is rather obvious, right, just to have the courage to say, like,

0:17:49.240 --> 0:17:51.600
<v Speaker 2>I'm sorry, this is here's something that I say to

0:17:51.640 --> 0:17:55.440
<v Speaker 2>my children, who are twelve and ten three times a week.

0:17:55.480 --> 0:17:58.240
<v Speaker 2>I'm not exaggerating, like maybe four times a week. Look,

0:17:58.800 --> 0:18:01.560
<v Speaker 2>I have a PhD from Columbia University. I taught at

0:18:01.560 --> 0:18:04.639
<v Speaker 2>Columbia for some years. I taught at NYU for almost

0:18:04.680 --> 0:18:07.879
<v Speaker 2>a decade. I'm a recovered academic. So maybe easy for

0:18:07.920 --> 0:18:09.440
<v Speaker 2>me to say, but I say to my twelve and

0:18:09.520 --> 0:18:12.359
<v Speaker 2>ten year old three times a week, you are never

0:18:12.960 --> 0:18:16.120
<v Speaker 2>going to college. You're never going to college because I'm

0:18:16.119 --> 0:18:18.520
<v Speaker 2>not paying, you know, two hundred and fifty thousand dollars

0:18:18.920 --> 0:18:22.320
<v Speaker 2>and spending four years of your life for someone to

0:18:22.359 --> 0:18:24.840
<v Speaker 2>basically train you to be a Nazi. Like that's not

0:18:25.080 --> 0:18:29.040
<v Speaker 2>happening in our household. That's the courage part, the bigger part,

0:18:29.480 --> 0:18:33.080
<v Speaker 2>and some people have that, although not enough, but they're optimistic.

0:18:33.520 --> 0:18:36.720
<v Speaker 2>The bigger part, and the more troublesome part, is the

0:18:36.800 --> 0:18:38.880
<v Speaker 2>joy part. Right, it's not enough just to say, well,

0:18:39.080 --> 0:18:45.080
<v Speaker 2>we hate universities, the campus woke ideology, like eighty five

0:18:45.160 --> 0:18:47.040
<v Speaker 2>percent of what I hear, and like, you know, the

0:18:47.080 --> 0:18:49.720
<v Speaker 2>media that I consume is all this. The joy part

0:18:49.800 --> 0:18:53.280
<v Speaker 2>is say, like, guys, actually, we have amazing ideas and

0:18:53.359 --> 0:18:56.680
<v Speaker 2>we have better you know, attitudes and views in life,

0:18:57.040 --> 0:18:59.600
<v Speaker 2>and we love them and we're very proud of them.

0:18:59.640 --> 0:19:02.920
<v Speaker 2>We're out of our faith traditions. We're proud of our communities.

0:19:03.040 --> 0:19:06.400
<v Speaker 2>We're proud of our solutions to these problems that are

0:19:06.680 --> 0:19:09.800
<v Speaker 2>much more ancient and sustainable than anything you know, college

0:19:09.800 --> 0:19:13.520
<v Speaker 2>professors have designed two and a half minutes ago, historically speaking, right,

0:19:14.119 --> 0:19:17.000
<v Speaker 2>I think this building and building with with grit and

0:19:17.080 --> 0:19:20.879
<v Speaker 2>happiness is what makes this country great. I believe in

0:19:20.920 --> 0:19:23.399
<v Speaker 2>it wholeheartedly. I think the next couple of years are

0:19:23.440 --> 0:19:26.000
<v Speaker 2>going to be very tough, but in the long run, Look,

0:19:26.000 --> 0:19:28.960
<v Speaker 2>this is a covenantal nation. We renew the covenant every

0:19:28.960 --> 0:19:32.159
<v Speaker 2>couple of years, and it doesn't look the same for

0:19:32.200 --> 0:19:34.919
<v Speaker 2>any generation that renews the covenant. It didn't look the

0:19:34.960 --> 0:19:37.320
<v Speaker 2>same for the people in eighteen sixty one as it

0:19:37.359 --> 0:19:39.480
<v Speaker 2>did for the people in seventeen seventy six, and it

0:19:39.520 --> 0:19:41.320
<v Speaker 2>didn't look the same in nineteen sixty four as it

0:19:41.320 --> 0:19:44.400
<v Speaker 2>did in eighteen sixty one. It's our turnout and it's

0:19:44.400 --> 0:19:45.400
<v Speaker 2>going to be amazing.

0:19:46.680 --> 0:19:48.760
<v Speaker 1>So what does that look like practically, because you know

0:19:48.800 --> 0:19:50.399
<v Speaker 1>you have a twelve and a ten year old, you're

0:19:50.400 --> 0:19:52.879
<v Speaker 1>saying they're never going to college. You're you're you're going

0:19:52.960 --> 0:19:55.119
<v Speaker 1>to hit up again. So what happens when they graduate

0:19:55.240 --> 0:19:57.760
<v Speaker 1>high school? They just they go to work? Is it?

0:19:57.880 --> 0:20:00.840
<v Speaker 1>I mean, I'm in I'm into like send my kids

0:20:00.840 --> 0:20:02.919
<v Speaker 1>to college. I'm just afraid that they're going to want

0:20:02.920 --> 0:20:05.760
<v Speaker 1>to go to college.

0:20:06.000 --> 0:20:08.399
<v Speaker 2>First of all, they could go to college. What I say,

0:20:08.800 --> 0:20:12.200
<v Speaker 2>to be very precise is I'm never paying for your

0:20:12.200 --> 0:20:15.879
<v Speaker 2>college once you're eighteen. If you wish to take and

0:20:15.960 --> 0:20:18.480
<v Speaker 2>make mistakes, I mean, legally I can't stop you. But

0:20:19.000 --> 0:20:22.800
<v Speaker 2>I do have a four I have a four pronged plan,

0:20:23.200 --> 0:20:25.760
<v Speaker 2>and it sounds very Soviet apologies, but I have been

0:20:25.800 --> 0:20:29.679
<v Speaker 2>thinking about this a lot. My four prong plan is simple.

0:20:29.920 --> 0:20:32.320
<v Speaker 2>I want to take the four years they would have

0:20:32.359 --> 0:20:36.000
<v Speaker 2>spent on college and to say, two hundred and thousand

0:20:36.040 --> 0:20:40.480
<v Speaker 2>dollars or so, all all things you know, considered, and

0:20:41.119 --> 0:20:44.919
<v Speaker 2>spend them the following way. I want about a quarter

0:20:45.280 --> 0:20:49.200
<v Speaker 2>of that time and money spent on them actually reading

0:20:49.200 --> 0:20:54.040
<v Speaker 2>books and learning, something which as we all know, necessarily

0:20:54.200 --> 0:20:57.320
<v Speaker 2>happen in college. It is not too difficult to put

0:20:57.359 --> 0:21:02.320
<v Speaker 2>together a very good kind of yees, set of readings

0:21:02.359 --> 0:21:06.600
<v Speaker 2>and kind of essential core competencies that replaces and surpasses

0:21:06.840 --> 0:21:08.560
<v Speaker 2>everything you would have learned at the Liberal It's four

0:21:08.640 --> 0:21:11.040
<v Speaker 2>years called. I want a quarter of the time and

0:21:11.119 --> 0:21:17.000
<v Speaker 2>money spent on traveling, because I think it is eminently

0:21:17.040 --> 0:21:22.439
<v Speaker 2>important for these kids to actually see the world and

0:21:22.560 --> 0:21:25.119
<v Speaker 2>know what it's like, which again does not happen in

0:21:25.160 --> 0:21:29.440
<v Speaker 2>the mirthless, airless type quarters of college. I want a

0:21:29.520 --> 0:21:32.520
<v Speaker 2>quarter of this time spent picking up a skill, like

0:21:32.560 --> 0:21:35.960
<v Speaker 2>a real life skill, and it could be anything from

0:21:36.160 --> 0:21:37.959
<v Speaker 2>very high end skills like oh my god, now you

0:21:37.960 --> 0:21:40.000
<v Speaker 2>can program Python, and you could get a high beating

0:21:40.080 --> 0:21:42.840
<v Speaker 2>job to learn how to be a plumber, which is

0:21:42.880 --> 0:21:45.399
<v Speaker 2>something that humanity will always need as long as we

0:21:45.440 --> 0:21:48.200
<v Speaker 2>have indoor plumbing, which hopefully is a long while.

0:21:48.280 --> 0:21:50.240
<v Speaker 1>Yeah, well see right.

0:21:50.440 --> 0:21:53.119
<v Speaker 2>And then the fourth and then the fourth part of it,

0:21:53.160 --> 0:21:56.520
<v Speaker 2>which I think is probably the most important, I want

0:21:56.520 --> 0:21:58.720
<v Speaker 2>them to volunteer. I want them to give back to

0:21:58.760 --> 0:22:01.120
<v Speaker 2>their community, which is something that you do not emphasize

0:22:01.440 --> 0:22:03.159
<v Speaker 2>at all. We do it kind of to check a

0:22:03.160 --> 0:22:05.680
<v Speaker 2>box in the college application, but not in a real

0:22:05.720 --> 0:22:08.120
<v Speaker 2>way of like, look, this community has given you so much.

0:22:08.200 --> 0:22:10.439
<v Speaker 2>Life has given you so much time, time for you

0:22:10.480 --> 0:22:13.960
<v Speaker 2>to go and give back, and if possible in between,

0:22:14.000 --> 0:22:16.080
<v Speaker 2>if I get out a fifth, I want them to

0:22:16.119 --> 0:22:18.320
<v Speaker 2>fuck around. I want him to wander because I think

0:22:18.400 --> 0:22:21.520
<v Speaker 2>so much of the way that you know, life is

0:22:21.520 --> 0:22:24.199
<v Speaker 2>set up for a young person. You never get a

0:22:24.240 --> 0:22:26.480
<v Speaker 2>moment to just say like, Okay, I am now going

0:22:26.560 --> 0:22:30.359
<v Speaker 2>to just figure myself out, which is Lord knows, most

0:22:30.400 --> 0:22:32.320
<v Speaker 2>of us do it when we're forties. And then we

0:22:32.400 --> 0:22:35.880
<v Speaker 2>have terrible midlife crises and we have divorces, and we

0:22:35.920 --> 0:22:38.600
<v Speaker 2>buy dumb sports cars, and we do things that we

0:22:38.680 --> 0:22:41.399
<v Speaker 2>really would regret, you know. We have affairs, we like

0:22:41.520 --> 0:22:45.120
<v Speaker 2>destroy our lives, we develop addictions. Let's do it when

0:22:45.119 --> 0:22:47.879
<v Speaker 2>we're nineteen, shall we. Let's just take a bunch of

0:22:47.920 --> 0:22:49.520
<v Speaker 2>time being like, here's what I'm gonna do. I'm just

0:22:49.600 --> 0:22:53.280
<v Speaker 2>gonna you know, live for a little. Yeah, all that

0:22:53.320 --> 0:22:57.000
<v Speaker 2>could be done on a much more pleasurable and much

0:22:57.040 --> 0:23:01.880
<v Speaker 2>more affordable calendar and budget than sending your kid to Oberlin.

0:23:02.440 --> 0:23:04.400
<v Speaker 1>We're going to take a quick break and be right

0:23:04.440 --> 0:23:09.919
<v Speaker 1>back on the Carol Marco It Show. I feel like

0:23:10.119 --> 0:23:12.439
<v Speaker 1>I know that this is not your point, and I

0:23:12.480 --> 0:23:14.520
<v Speaker 1>know you're not going to do this, but this could

0:23:14.600 --> 0:23:18.720
<v Speaker 1>actually be an extremely successful money maker. This program, this

0:23:18.880 --> 0:23:22.000
<v Speaker 1>four four to five prong program. You can fuck around,

0:23:22.000 --> 0:23:24.000
<v Speaker 1>you know, leave that in, kick it out, whichever way

0:23:24.040 --> 0:23:27.760
<v Speaker 1>you want to go could be you know, because because

0:23:27.800 --> 0:23:30.239
<v Speaker 1>parents don't, I think a lot of parents send their

0:23:30.280 --> 0:23:32.280
<v Speaker 1>kids to college. I definitely have in my head that

0:23:32.320 --> 0:23:34.159
<v Speaker 1>my kids are going to college, even though I know

0:23:34.280 --> 0:23:36.560
<v Speaker 1>all the risks and all the problems with colleges and

0:23:36.880 --> 0:23:40.399
<v Speaker 1>all the negatives, just because I don't have the plan B.

0:23:40.560 --> 0:23:43.040
<v Speaker 1>I don't have the le alibivis you know, for prong

0:23:43.119 --> 0:23:46.560
<v Speaker 1>plan in mind. And I feel like people would buy

0:23:46.600 --> 0:23:48.679
<v Speaker 1>your program, which.

0:23:48.400 --> 0:23:50.480
<v Speaker 2>Is why I'm announcing right here and right now in

0:23:50.480 --> 0:23:51.560
<v Speaker 2>the Carrol Marco itself.

0:23:54.440 --> 0:23:58.600
<v Speaker 1>I think you could charge way more than that, you know.

0:23:58.680 --> 0:24:00.960
<v Speaker 2>I think that's why I didn't say businessman when you

0:24:00.960 --> 0:24:03.280
<v Speaker 2>ask me what I should have been, because obviously, right.

0:24:03.160 --> 0:24:05.360
<v Speaker 1>I think you're gonna need a businessman partner for this,

0:24:06.200 --> 0:24:07.440
<v Speaker 1>So which.

0:24:07.200 --> 0:24:10.400
<v Speaker 2>Is why you're announcing right now in the camera. So no,

0:24:10.400 --> 0:24:11.119
<v Speaker 2>no I am.

0:24:11.840 --> 0:24:14.680
<v Speaker 1>I too, am bad at business like most writers are.

0:24:14.760 --> 0:24:16.800
<v Speaker 1>So I think we're gonna we're gonna need some sort

0:24:16.800 --> 0:24:19.760
<v Speaker 1>of other person who knows what they're doing to make

0:24:19.800 --> 0:24:22.919
<v Speaker 1>this plan happen. But I you know, I again, I

0:24:22.960 --> 0:24:24.879
<v Speaker 1>know that this isn't your intention, But I think you

0:24:24.920 --> 0:24:28.119
<v Speaker 1>can provide parents in a plan B and a different

0:24:28.160 --> 0:24:30.600
<v Speaker 1>path to college, and I think a lot of people

0:24:30.640 --> 0:24:31.480
<v Speaker 1>would take that plan.

0:24:32.080 --> 0:24:34.960
<v Speaker 2>I would love to do something even better, sorry, mom,

0:24:35.359 --> 0:24:38.040
<v Speaker 2>if you're listening, than making a lot of money off

0:24:38.080 --> 0:24:40.359
<v Speaker 2>of it, I'd like to give it away for free because,

0:24:40.359 --> 0:24:43.480
<v Speaker 2>for example, look the sort of liberal arts curriculum you

0:24:43.480 --> 0:24:47.120
<v Speaker 2>could design a very good especially with the vast amount

0:24:47.160 --> 0:24:51.000
<v Speaker 2>of you know, genuinely terrific lectures that exist online right now.

0:24:51.119 --> 0:24:53.479
<v Speaker 2>You can design a very good kind of liberal arts

0:24:53.520 --> 0:24:56.120
<v Speaker 2>education that the kid can consume a year for I'm

0:24:56.119 --> 0:24:58.000
<v Speaker 2>going to go in and say, maybe three hundred dollars

0:24:58.440 --> 0:25:02.399
<v Speaker 2>all things, like, all all books included done because a

0:25:02.440 --> 0:25:05.359
<v Speaker 2>lot of that stuff could be found for free online.

0:25:05.640 --> 0:25:07.840
<v Speaker 1>Yeah, I mean that would be And this is why

0:25:07.840 --> 0:25:10.040
<v Speaker 1>writers don't make money. I just gave you a brilliant

0:25:10.119 --> 0:25:11.600
<v Speaker 1>million dollar idea and you're life.

0:25:11.680 --> 0:25:13.680
<v Speaker 2>I just told you. I'm giving it right back away

0:25:13.720 --> 0:25:16.479
<v Speaker 2>for free. It's really a shame to be probably the

0:25:16.560 --> 0:25:18.679
<v Speaker 2>two Jews in the world whore like the worst with

0:25:18.800 --> 0:25:20.400
<v Speaker 2>like money.

0:25:20.600 --> 0:25:24.919
<v Speaker 1>Yeah, it sucks. So I love talking to Yuliel, and

0:25:25.119 --> 0:25:28.320
<v Speaker 1>here with your best tip for my listeners on how

0:25:28.320 --> 0:25:29.560
<v Speaker 1>they can improve their lives.

0:25:29.960 --> 0:25:34.720
<v Speaker 2>This is an incredible question because I've been thinking about

0:25:34.720 --> 0:25:37.920
<v Speaker 2>it so much, and I realized that anything and everything

0:25:38.040 --> 0:25:43.280
<v Speaker 2>anyone says sounds like those, you know, incredibly hokey and corny,

0:25:43.680 --> 0:25:46.280
<v Speaker 2>you know, graduation speeches in which you say, well, you know,

0:25:46.680 --> 0:25:50.439
<v Speaker 2>take time to like look around you and smell the

0:25:50.440 --> 0:25:53.400
<v Speaker 2>flowers or whatever. So I'll give two pieces of advice,

0:25:54.520 --> 0:25:56.560
<v Speaker 2>and one of them is a little bit more serious

0:25:56.600 --> 0:25:57.720
<v Speaker 2>and the other is a little bit not.

0:25:57.800 --> 0:25:59.800
<v Speaker 1>And I think I'll just interject for one second that

0:25:59.800 --> 0:26:02.120
<v Speaker 1>I've heard from listeners who have told me that they've

0:26:02.240 --> 0:26:05.560
<v Speaker 1>changed like different parts of their lives based on that question.

0:26:05.680 --> 0:26:08.959
<v Speaker 1>I know it sounds hokey, but it works. It's like

0:26:09.040 --> 0:26:11.200
<v Speaker 1>people need to hear the words, so tell us, tell

0:26:11.280 --> 0:26:12.040
<v Speaker 1>us what they need to do.

0:26:12.720 --> 0:26:16.360
<v Speaker 2>I will give three three and you and you decided.

0:26:16.640 --> 0:26:18.800
<v Speaker 2>You decide which is which is serious and which is not.

0:26:20.520 --> 0:26:25.680
<v Speaker 2>My first is to never ever order a vodka martini,

0:26:25.760 --> 0:26:28.800
<v Speaker 2>which is an abomination and a crime against civilization. And

0:26:28.840 --> 0:26:31.120
<v Speaker 2>also never to even use a shaker in your martini.

0:26:31.359 --> 0:26:33.679
<v Speaker 2>Just basically pour some gin into into your class.

0:26:33.880 --> 0:26:35.000
<v Speaker 1>I'm a Manhattan drinker.

0:26:35.400 --> 0:26:38.560
<v Speaker 2>General direction of a vermutha. Now, on a serious note,

0:26:39.600 --> 0:26:43.000
<v Speaker 2>I have I have two pieces of advice and they're

0:26:43.080 --> 0:26:49.160
<v Speaker 2>kind of inter interlocking. The first is to be very

0:26:49.240 --> 0:26:52.159
<v Speaker 2>rude and the second is to be very extreme. And

0:26:52.200 --> 0:26:55.640
<v Speaker 2>here's what I mean by that. We live in a

0:26:55.800 --> 0:27:01.520
<v Speaker 2>very hyper connected world. Just since the beginning of this interview,

0:27:02.560 --> 0:27:06.320
<v Speaker 2>three devices, you know, cling, pinged and dingd trying to

0:27:06.440 --> 0:27:08.840
<v Speaker 2>kind of get my attention to it. I still never

0:27:08.880 --> 0:27:11.400
<v Speaker 2>figured out that do not disturb thing. Most of us,

0:27:11.480 --> 0:27:13.680
<v Speaker 2>you know, get up every morning and be like, oh,

0:27:13.680 --> 0:27:16.400
<v Speaker 2>this is what I have to do today, and seventeen email,

0:27:16.960 --> 0:27:22.440
<v Speaker 2>three hundred text messages, twenty WhatsApp threads, you know, signal notifications,

0:27:23.000 --> 0:27:26.480
<v Speaker 2>checking Twitter, going on Facebook, posting and Instagram. Later like

0:27:26.520 --> 0:27:28.800
<v Speaker 2>whatever happened to that email? I was supposed to write

0:27:29.080 --> 0:27:32.679
<v Speaker 2>the worst person in the world, as I think, you know,

0:27:32.760 --> 0:27:34.439
<v Speaker 2>I think this, I think I've done this to you.

0:27:35.119 --> 0:27:38.480
<v Speaker 2>I can sometimes not return calls or emails four months,

0:27:39.119 --> 0:27:42.200
<v Speaker 2>by the way, including to my wife. I could tell

0:27:42.200 --> 0:27:45.840
<v Speaker 2>you what sure she really enjoys that she is an

0:27:45.880 --> 0:27:48.520
<v Speaker 2>absolute amazing moment because she understands about me when I

0:27:48.520 --> 0:27:53.040
<v Speaker 2>have a project that really engrosses me, I'm one hundred

0:27:53.080 --> 0:27:57.320
<v Speaker 2>percent present in this project. So the message I suppose is,

0:27:57.600 --> 0:28:01.080
<v Speaker 2>you know, be here now, be complete present in what

0:28:01.160 --> 0:28:04.320
<v Speaker 2>you do. Do not return that call, do not return

0:28:04.400 --> 0:28:08.399
<v Speaker 2>that email. It's okay. Let people kind of seethe and

0:28:08.440 --> 0:28:09.920
<v Speaker 2>then just say I'm sorry, but let me tell you

0:28:09.920 --> 0:28:12.200
<v Speaker 2>about what i was doing. And I think they'll appreciate

0:28:12.240 --> 0:28:14.239
<v Speaker 2>that much more because they know that you're not just

0:28:14.280 --> 0:28:17.960
<v Speaker 2>being a dick, but you're actually completely present. And the

0:28:17.960 --> 0:28:20.640
<v Speaker 2>same goes for you know, your children. I never ever

0:28:20.720 --> 0:28:23.359
<v Speaker 2>have my phone on me ever, even in the vicinity

0:28:23.400 --> 0:28:26.000
<v Speaker 2>of me when I'm in you know, a dinner with

0:28:26.040 --> 0:28:28.960
<v Speaker 2>friends or with my kids. Never my kids know that

0:28:29.040 --> 0:28:31.920
<v Speaker 2>I will tell them rudely again, I'm sorry, I don't

0:28:31.920 --> 0:28:33.879
<v Speaker 2>have time for you today. I'm not gonna talk to

0:28:33.920 --> 0:28:35.600
<v Speaker 2>you because I'm not gonna do this. Spolshy think like,

0:28:35.680 --> 0:28:38.080
<v Speaker 2>oh honey, how is dinner? Click click click, phone front

0:28:38.120 --> 0:28:40.360
<v Speaker 2>phone thing. They think, Yeah, I'm not gonna do it.

0:28:41.120 --> 0:28:43.480
<v Speaker 2>If I'm here with you, you know that I'm one

0:28:43.560 --> 0:28:45.200
<v Speaker 2>hundred percent here with you, and if not, just be like,

0:28:45.320 --> 0:28:47.440
<v Speaker 2>I'm sorry, I can't do it today or this week.

0:28:47.520 --> 0:28:49.680
<v Speaker 2>Or sometimes even this month, I will say to my kids, look,

0:28:49.840 --> 0:28:51.440
<v Speaker 2>i'm a dad line, I'm finishing a book. I'm sorry,

0:28:51.440 --> 0:28:53.240
<v Speaker 2>you're not gonna see me in you know, until May

0:28:53.360 --> 0:28:56.320
<v Speaker 2>or whatever. I think they appreciate it much more so.

0:28:56.560 --> 0:28:59.120
<v Speaker 2>My first advice don't be afraid to be rude, if

0:28:59.160 --> 0:29:01.560
<v Speaker 2>that is what it takes to really be present in

0:29:01.640 --> 0:29:03.680
<v Speaker 2>what you do. And the second thing, which I think

0:29:03.800 --> 0:29:07.040
<v Speaker 2>goes hand in hand with is which is wonderful, is

0:29:07.400 --> 0:29:11.720
<v Speaker 2>be extreme. Look, we are all taught by this kind

0:29:11.800 --> 0:29:19.160
<v Speaker 2>of devascinated, effeckless, spineless, bloodless educational system that the best

0:29:19.280 --> 0:29:21.680
<v Speaker 2>view is always from the fifty yards line, that you

0:29:21.760 --> 0:29:24.840
<v Speaker 2>always have to see all points of every available thing,

0:29:24.880 --> 0:29:27.080
<v Speaker 2>that you always have to be very reasonable and you know,

0:29:27.160 --> 0:29:30.800
<v Speaker 2>negotiate calmly and rationally, and you know what, eighty five

0:29:30.800 --> 0:29:34.480
<v Speaker 2>percent of the time it's great advice except for the

0:29:34.480 --> 0:29:37.400
<v Speaker 2>fifteen percent of the time that it's and that fifteen

0:29:37.440 --> 0:29:40.040
<v Speaker 2>percent of the time counts for everything, because if you

0:29:40.080 --> 0:29:42.960
<v Speaker 2>do not have at least four things in your life

0:29:43.800 --> 0:29:48.920
<v Speaker 2>that you are willing to go completely all out, zero compromises,

0:29:49.360 --> 0:29:52.240
<v Speaker 2>zero fucks given over, then I don't think you're doing

0:29:52.240 --> 0:29:54.520
<v Speaker 2>this right. And it includes by the way, to so

0:29:54.600 --> 0:29:57.640
<v Speaker 2>many of US Jews, the ability to say I'm sorry.

0:29:58.120 --> 0:30:00.920
<v Speaker 2>I don't need to see the other side of this question.

0:30:01.320 --> 0:30:03.640
<v Speaker 2>I'm seeing my side. Do I care about what's going

0:30:03.680 --> 0:30:05.960
<v Speaker 2>on in Gaza, Sure, it's terrible, you know what. I

0:30:06.040 --> 0:30:08.760
<v Speaker 2>care much more about the one hundred and thirty something

0:30:08.800 --> 0:30:11.040
<v Speaker 2>Israelies that are kidnapped. That's my top priority. I'm not

0:30:11.080 --> 0:30:13.720
<v Speaker 2>gonna worry about this. This is what a normal person does.

0:30:13.920 --> 0:30:18.160
<v Speaker 2>Or to feel actual, real hatred of your enemies because

0:30:18.200 --> 0:30:21.040
<v Speaker 2>they're evil people. To see the world in terms of

0:30:21.160 --> 0:30:23.880
<v Speaker 2>good and evil that really do exist. If you do

0:30:23.960 --> 0:30:26.000
<v Speaker 2>not believe in that, and if you do not have

0:30:26.040 --> 0:30:28.280
<v Speaker 2>the passion to want to root out evil, and if

0:30:28.320 --> 0:30:30.720
<v Speaker 2>you're not willing to be extreme about saying I'm sorry,

0:30:30.760 --> 0:30:33.800
<v Speaker 2>I'm not compromising with these people. I don't care about

0:30:33.800 --> 0:30:37.959
<v Speaker 2>the root causes or the you know, the reasons, or

0:30:38.000 --> 0:30:43.479
<v Speaker 2>the justifications or their narrative. Fuck the root causes. I

0:30:43.600 --> 0:30:46.520
<v Speaker 2>want them gone. That to me is a quality that

0:30:46.640 --> 0:30:49.120
<v Speaker 2>is much lacking. And if you could find a little bit,

0:30:49.320 --> 0:30:52.960
<v Speaker 2>a little bit of that burning intensity in your heart,

0:30:53.360 --> 0:30:54.680
<v Speaker 2>I think you'll do much better.

0:30:55.520 --> 0:30:59.000
<v Speaker 1>I love that be extreme. Thank you so much. Leelle

0:30:59.160 --> 0:31:02.600
<v Speaker 1>read them and table read one of his twenty eight books,

0:31:03.480 --> 0:31:05.600
<v Speaker 1>Love to have you on. Thank you so much, What

0:31:05.840 --> 0:31:08.760
<v Speaker 1>a pleasure. Thanks so much for joining us on The

0:31:08.800 --> 0:31:11.920
<v Speaker 1>Carol Markowitz Show. Subscribe wherever you get your podcasts.