WEBVTT - Facing Forward

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<v Speaker 1>Family Secrets is a production of I Heart Radio high

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<v Speaker 1>Family Secrets Listeners. It's Danny here to share a bit

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<v Speaker 1>of exciting news with you before today's episode. We just

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<v Speaker 1>found out that our podcast is a nominee for the

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<v Speaker 1>Webby People's Voice Award in the category of Best Series.

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<v Speaker 1>This is a huge honor and honestly it put a

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<v Speaker 1>spring in my step as I walk alone each day

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<v Speaker 1>down into my basement to record my conversations with my

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<v Speaker 1>amazing guests. Podcasts can be a bit like the sound

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<v Speaker 1>of a tree falling in a forest. You know, is

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<v Speaker 1>anyone listening? Does it really exist? So here's the thing.

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<v Speaker 1>This is the People's Voice Award, So you get to vote.

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<v Speaker 1>It would mean so much if you'd go to vote

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<v Speaker 1>dot Webby Awards dot com and cast your vote for

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<v Speaker 1>Family Secrets. Thank you so much for hearing me out.

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<v Speaker 1>I love you guys. Now on with today's episode. I

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<v Speaker 1>had the America of my American father. He anointed our

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<v Speaker 1>lawn but Scott's turf builder. He bought us frozen cokes

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<v Speaker 1>on the boardwalk at Rohoba Beach. He brought home a

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<v Speaker 1>late model Ford Mustang, a stable name for our Ford

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<v Speaker 1>fair Lane wagon. And lavished care on both. He flew

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<v Speaker 1>the flag each Memorial Day in fourth of July, flaunting

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<v Speaker 1>his citizenship so enthusiastically that I never believed he spoke

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<v Speaker 1>with an accent, even as friends insisted he did. The

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<v Speaker 1>fifties gave Nico the perfect background in which to recede,

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<v Speaker 1>to take on the protective coloring of red, white and blue,

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<v Speaker 1>to get on with the anesthetizing business of dissolving into

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<v Speaker 1>the lonely crowd. By the mid sixties, he was raising

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<v Speaker 1>three kids in a world with a Russian front had

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<v Speaker 1>become a laugh line on Hogan's heroes. I watched my

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<v Speaker 1>father grow his shell hard and tuck his head in.

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<v Speaker 1>I'm not sure it's a word, but he turtled. That's

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<v Speaker 1>Alexander Wolfe, longtime writer for Sports Illustrated, an author of

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<v Speaker 1>the memoir and papers. Alex's story, as is true of

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<v Speaker 1>so many stories we tell on family secrets, begins many

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<v Speaker 1>years before he's born. This is a multi generational journey

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<v Speaker 1>of both privilege, survival, investigation and reckoning. What is our

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<v Speaker 1>legacy made of? How responsible are we for the lives

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<v Speaker 1>lived by generations before us? Alex's story begins with his

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<v Speaker 1>grandfather Kurt Wolf, one of the most esteemed literary figures

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<v Speaker 1>of his time. I'm Danny Shapiro, and this is family secrets,

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<v Speaker 1>the secrets that are kept from us, the secrets we

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<v Speaker 1>keep from others, and secrets we keep from ourselves. My

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<v Speaker 1>grandfather was born in seven and Bonn, the Rhineland. His

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<v Speaker 1>father was a musician, taught at the university. They're taught music,

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<v Speaker 1>choir master, composer, just completely assumed by music. And on

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<v Speaker 1>his mother's side, my grandfather's mother's side, she was Jewish

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<v Speaker 1>and came from a long line of very prosperous Rhineland

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<v Speaker 1>Jews were great collectors of books and art. So between

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<v Speaker 1>the music and the art and the books, he was

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<v Speaker 1>just steeped in this build on, this cultivating theself through culture.

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<v Speaker 1>And it was no real surprise. I suppose that as

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<v Speaker 1>soon as he had twenty three he was founding a

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<v Speaker 1>publishing house. Um he'd begun collecting books as a teenager,

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<v Speaker 1>really valuable books and incunabula, really early valuable ones, and

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<v Speaker 1>had an interest in literature too. He had gone off

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<v Speaker 1>to to study. It seemed to have been the custom

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<v Speaker 1>of the time to migrate from campus to campus around Germany.

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<v Speaker 1>He studied on four different campuses around the country stuttering literature.

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<v Speaker 1>So books and literature were going to be his destiny.

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<v Speaker 1>However it came to be. Now, my dad was born

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<v Speaker 1>in nine after World War One, and it's difficult to

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<v Speaker 1>overstate how much Germany was convulsed by the war in

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<v Speaker 1>the aftermath. So being born into ninety one not only

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<v Speaker 1>did it DestinE him to be part of that cohort

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<v Speaker 1>of males who would be sent off to war Hitler's War,

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<v Speaker 1>but it also meant that his childhood would be colored

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<v Speaker 1>by the Weimar hyper inflation. Now, he did have the

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<v Speaker 1>good fortune of being born into a family that was

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<v Speaker 1>very prosperous, not just because of his father, Court's wealth,

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<v Speaker 1>family wealth, but also because Court had married an heiress

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<v Speaker 1>named Elizabeth Mark, the Mark Pharmaceutical and chemical company known

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<v Speaker 1>in States as More but originally from Germany. Alex's father,

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<v Speaker 1>Nico is raised along with his sister Maria in Munich

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<v Speaker 1>in a very comfortable life. They're taken care of by

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<v Speaker 1>nanny's and really not a part of the life and

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<v Speaker 1>social world of their parents. So fast forward light years

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<v Speaker 1>later too, when Alex and his siblings are growing up

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<v Speaker 1>in nineteen fifties post war suburban America. The whole scene

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<v Speaker 1>is very Ausi and Harriet hands on parenting. Dad has

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<v Speaker 1>a corporate job, Mom stays home, and the past, the

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<v Speaker 1>past is solidly where it belongs in the past. But

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<v Speaker 1>here's the thing, a lot of history went down in

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<v Speaker 1>those couple of decades before nineteen fifties America. For a

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<v Speaker 1>German family with some Jewish roots, that history was fraught

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<v Speaker 1>and complicated and not so easily erased. Kurt was Jewish

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<v Speaker 1>to the extent that the Nazis would have declared him Jewish,

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<v Speaker 1>but he wasn't strictly speaking Jewish, in that his mom

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<v Speaker 1>and her parents had been baptized Christian and his father

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<v Speaker 1>was Christian. Indeed, he was the choirmaster at a Luciman

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<v Speaker 1>church and bond. So there was a great deal, particularly

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<v Speaker 1>among the upper classes, of this crawling to the cross,

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<v Speaker 1>as Heinrich Kina derisively put it, if you were that

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<v Speaker 1>invested in German culture, and there was this roadblock to

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<v Speaker 1>being a full participant in it, it was very tempting

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<v Speaker 1>in nineteenth century Germany to abandon Judaism and fully embrace

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<v Speaker 1>Germany and Germanism and all these ways, and it was

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<v Speaker 1>the same way that Felix Mendelssohn had abandoned Judaism. The Nazis,

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<v Speaker 1>of course regarded him as Jewish and always would, but

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<v Speaker 1>he not only became a Protestant, but he wrote the

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<v Speaker 1>famous Reformation Symphony celebrating it. So it was very tricky

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<v Speaker 1>that the cultural inheritance I'd say that my grandfather had

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<v Speaker 1>was very heavily inflected with Judaism. M His mother, I

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<v Speaker 1>think had more than anything to do with his interest

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<v Speaker 1>in literature. His father was a musician, but because he

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<v Speaker 1>composed and he conducted and played, in his head was

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<v Speaker 1>always somewhere else. But the inculcation of literature and stories

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<v Speaker 1>and so forth came from my grandfather's mother, and of

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<v Speaker 1>course her being steeped in build on was the result

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<v Speaker 1>of these very prosperous Jewish ancestors of hers. I mean,

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<v Speaker 1>one of the things that's so interesting to me, and

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<v Speaker 1>I think that listeners will find really interesting, is this

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<v Speaker 1>idea that there was this cultural choices and ultimately heritage

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<v Speaker 1>that Nazis would not have looked at as oh, well,

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<v Speaker 1>this is now someone who is Arian, who is one

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<v Speaker 1>of us, because they've been baptized, or because they've made

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<v Speaker 1>the choice to fully adopt our culture. Yeah, that to

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<v Speaker 1>the Nazis judaism of the racial construct, and there's no

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<v Speaker 1>way one can simply convert one's away out of being Jewish.

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<v Speaker 1>And the Nuremberg Laws in the mid thirties when they

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<v Speaker 1>were enacted, were an attempt to somehow sort this out,

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<v Speaker 1>and my father and his sister were very lucky to

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<v Speaker 1>fall on the more favorable side of that verdict. While

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<v Speaker 1>not considered part of the German race and nation, were

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<v Speaker 1>not targeted for elimination. By the time of the Nuremberg Laws,

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<v Speaker 1>my grandfather had already left Germany. He had had seen

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<v Speaker 1>the Tea Leaves, had read them, and was on the

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<v Speaker 1>lamb in Italy and southern France with a German passport.

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<v Speaker 1>He was ultimately unable to renew, but then was quite

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<v Speaker 1>happy to just abandon Germany. But in abandoning Germany, he's

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<v Speaker 1>abandoning his his children. It should be mentioned too that

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<v Speaker 1>by that point your grandfather was no longer married to

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<v Speaker 1>your grandmother and was with another woman who he would

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<v Speaker 1>later go on to Mary, who was also not Jewish.

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<v Speaker 1>Is that correct? That's exactly what Yes, By nineteen thirty,

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<v Speaker 1>Kurt and his soon to be new wife are essentially

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<v Speaker 1>on the run, ending up in southern France, Italy and

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<v Speaker 1>North Africa, while his children, Nico and Maria remain with

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<v Speaker 1>their mother. Kurt had spent the nineteen twenties becoming a

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<v Speaker 1>well known literary figure in Europe as a publisher of

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<v Speaker 1>Franz Kafka, Einrich Mahnn, brother of Thomas Mann, and Karl

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<v Speaker 1>Krauss of Viennese cultural critic. These were artists and thinkers

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<v Speaker 1>who were pushing the envelope. The new and exciting is

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<v Speaker 1>what animates Kurt, But by the early nineteen thirties, with

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<v Speaker 1>the advent of Hitler in Germany, the new and exciting,

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<v Speaker 1>the pushing of the envelope and any whiff of Jewishness

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<v Speaker 1>were all deeply dangerous. Kurt Wolf is restless, stymiede He

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<v Speaker 1>grows tired of life in exile and decides to attempt

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<v Speaker 1>a return to Berlin. He's been in this funk. He's

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<v Speaker 1>desperate for something to engage him. He wants it to

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<v Speaker 1>be in the cultural sphere, and he understands that there's

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<v Speaker 1>an opening in the Foreign ministry of some cultural attach

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<v Speaker 1>shape position so he heads to Berlin in late nineteen

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<v Speaker 1>hoping to interview for this job, and he checks in

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<v Speaker 1>with friends and some writers and ultimately interviews for it.

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<v Speaker 1>But then by January and February of ninety three, it's

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<v Speaker 1>clear that Hitler is getting enough of a told that

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<v Speaker 1>there's no way he, with his record of having published

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<v Speaker 1>all these degenerate writers, um to say nothing of his

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<v Speaker 1>being half Jewish, he would not be a candidate for

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<v Speaker 1>this job. And it was literally within the forty eight

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<v Speaker 1>hours after the Reichstag burns that he and Helen Fleet

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<v Speaker 1>they go first to London, where they get married, and

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<v Speaker 1>then launched into this will be six or seven or

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<v Speaker 1>eight years of exile before they finally land in the US.

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<v Speaker 1>In your book, you have this really lovely meditation about

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<v Speaker 1>I could sort of an inquiry really a question of

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<v Speaker 1>what makes one know when it's time, you know, like

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<v Speaker 1>when it's time to get out. In Holocaust literature in particular,

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<v Speaker 1>I'm thinking about the people who just simply didn't believe

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<v Speaker 1>that it could happen there, or it could happen to them,

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<v Speaker 1>or that their privilege or their position would protect them.

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<v Speaker 1>And it's just interesting that your grandfather who had, you know,

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<v Speaker 1>so much privilege and protection in so many ways, read

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<v Speaker 1>the tea leaves and got out, like really just in

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<v Speaker 1>the nick of time. I believe it's very rare anybody

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<v Speaker 1>who has read about or studied that period of the

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<v Speaker 1>thirties in Europe hasn't given some thought as to what

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<v Speaker 1>I would do if I were in those shoes and

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<v Speaker 1>had to make that decision. And I think for people

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<v Speaker 1>who are vulnerable under threat, but were of that upper

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<v Speaker 1>educated class who really loved and new the culture that

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<v Speaker 1>had been created in Germany, the German jew who adored

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<v Speaker 1>Good for instance, or Mendelssohn, and just could not conceive

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<v Speaker 1>that the people who had created this that I love

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<v Speaker 1>so much could then turn and embrace this barbarity. And

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<v Speaker 1>the quote from Bear told Break nails it so beautifully

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<v Speaker 1>that the ability to figure out whether you have to

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<v Speaker 1>get out now or you have another day or two

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<v Speaker 1>requires that kind of imagination with which you could create

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<v Speaker 1>an immortal masterpiece. And I think that Breath quote nailed

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<v Speaker 1>it for me and got me thinking about this thing

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<v Speaker 1>that it, as you point out, is really a kind

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<v Speaker 1>of universal sing wondering. We ask ourselves questions, you know,

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<v Speaker 1>would what would I do if if I were forced

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<v Speaker 1>to defend my neighbor down the street. But also what

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<v Speaker 1>would I do to protect myself in my family if

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<v Speaker 1>it meant forsaking this world that had found my place

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<v Speaker 1>in and contributed so much too. And I can hear that,

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<v Speaker 1>particularly in my grandfather, who was so wedded to the

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<v Speaker 1>German language, and never, even as he published bestsellers in

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<v Speaker 1>the English language, never mastered English. That must have been

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<v Speaker 1>just a just a horrifying break to make. And he

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<v Speaker 1>did it because he knew he had We'll be right back.

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<v Speaker 1>Kurt and Helen do see the writing on the law,

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<v Speaker 1>and once again they flee Germany. Nico continues to see

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<v Speaker 1>his father for visits during school breaks, spending stretches of

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<v Speaker 1>time as a family, while Helen and Kurt are living

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<v Speaker 1>a stable existence in southern France, so their separation is

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<v Speaker 1>more of a gliding path then a harsh break. When

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<v Speaker 1>finally his father and stepmother leave for New York, Nico

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<v Speaker 1>is still in boarding school his final year. Where it

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<v Speaker 1>really gets harsh is indeed forty the war begins. Nico

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<v Speaker 1>is finishing up his final year in boarding school after

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<v Speaker 1>the invasion of Poland and it's in nineteen forty that

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<v Speaker 1>he's inducted. In ninety is the year that Curt and

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<v Speaker 1>Helen or are leaving Paris and heading for what's become

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<v Speaker 1>Vichy Fraus, And it's in forty one that they actually

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<v Speaker 1>make their way via Lisbon to New York, which, as

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<v Speaker 1>it happens, is precisely when my dad is inducted and

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<v Speaker 1>conscripted into the Luftwaffe and as part of the invasion

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<v Speaker 1>of the Soviet Union. Could you define the word mich Ling. Yeah,

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<v Speaker 1>Mischling is a Nazi word for someone who has descended

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<v Speaker 1>from Jewish descent. It's always so tricky, and I tried

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<v Speaker 1>to distance myself from words like this by using quotation

0:15:07.240 --> 0:15:10.680
<v Speaker 1>marks religiously around them whenever they appear in the text.

0:15:10.720 --> 0:15:13.160
<v Speaker 1>But it's basically, if you're a first degree Mischling in

0:15:13.280 --> 0:15:16.760
<v Speaker 1>Nazi terms, you would be what we might call half Jewish,

0:15:16.920 --> 0:15:20.120
<v Speaker 1>that is, having one Jewish parent. And if you're a

0:15:20.160 --> 0:15:22.960
<v Speaker 1>second degree Mischling, you would be like my father as

0:15:22.960 --> 0:15:26.240
<v Speaker 1>opposed to my grandfather, which is to say, one of

0:15:26.280 --> 0:15:30.000
<v Speaker 1>your four grandparents is considered by the Normberg laws to

0:15:30.040 --> 0:15:33.680
<v Speaker 1>be Jewish. The irony here, of course, is is that

0:15:33.960 --> 0:15:38.000
<v Speaker 1>rabbinical law also considers people are descended of Jews to

0:15:38.040 --> 0:15:40.000
<v Speaker 1>be Jewish and that there's no converting out of it

0:15:40.680 --> 0:15:43.160
<v Speaker 1>in the same way that the Nazis felt that way.

0:15:43.320 --> 0:15:46.800
<v Speaker 1>But be that as it may, that that was the nomenclature,

0:15:46.840 --> 0:15:51.280
<v Speaker 1>the terminology, and my dad, as a second degree Michelin,

0:15:51.440 --> 0:15:54.200
<v Speaker 1>was eligible to serve in the armed forces of the

0:15:54.240 --> 0:15:57.560
<v Speaker 1>Third Reich. There were about a hundred and fifty thousand

0:15:57.800 --> 0:16:02.160
<v Speaker 1>of these Jewish soldiers and who served in one capacity

0:16:02.280 --> 0:16:06.160
<v Speaker 1>or another, and they were under threat. They were constantly

0:16:06.240 --> 0:16:09.520
<v Speaker 1>changing definitions of who would be eliminated, who would be

0:16:09.520 --> 0:16:13.960
<v Speaker 1>discriminated against. And there are academic studies that predicted, had

0:16:14.040 --> 0:16:17.920
<v Speaker 1>Hitler won the war, that even these partly Jewish Germans

0:16:17.920 --> 0:16:20.520
<v Speaker 1>who served in the enforces of the Reich would have

0:16:20.560 --> 0:16:27.600
<v Speaker 1>been targeted for elimination afterwards. Imagine being part Jewish in

0:16:27.640 --> 0:16:32.400
<v Speaker 1>a world dominated by Nazi ideology, a second degree quote

0:16:32.480 --> 0:16:38.200
<v Speaker 1>unquote mischling and serving the Third Reich. What parts of

0:16:38.240 --> 0:16:41.000
<v Speaker 1>yourself would you have to bury to put on hold

0:16:41.480 --> 0:16:46.480
<v Speaker 1>to decimate during the war. Just after he graduates high school,

0:16:47.280 --> 0:16:51.520
<v Speaker 1>Niko is drafted into the Luftwaffe. He participates in the

0:16:51.560 --> 0:16:56.240
<v Speaker 1>invasion of the Soviet Union, driving a jeep with target

0:16:56.280 --> 0:17:00.880
<v Speaker 1>maps and reconnaissance photos for a fighter's squadron. For a

0:17:00.920 --> 0:17:04.119
<v Speaker 1>while he holds up in the Ukraine, but then it

0:17:04.200 --> 0:17:07.639
<v Speaker 1>begins again and he's sent into active duty, and in

0:17:07.720 --> 0:17:12.199
<v Speaker 1>n he's assigned to anti aircraft battery in the Battle

0:17:12.240 --> 0:17:16.639
<v Speaker 1>of the Bulge. The following year, he's taken prisoner by

0:17:16.680 --> 0:17:20.560
<v Speaker 1>American forces and sent to a US POW camp in France.

0:17:21.359 --> 0:17:24.560
<v Speaker 1>When it's all over, he returns to his mother's home,

0:17:25.160 --> 0:17:29.160
<v Speaker 1>so estranged from himself that he doesn't simply walk in,

0:17:30.000 --> 0:17:34.320
<v Speaker 1>he rings the doorbell. This is the history he brings

0:17:34.320 --> 0:17:37.520
<v Speaker 1>with him to America when Kurt is finally able to

0:17:37.600 --> 0:17:41.520
<v Speaker 1>send for him, And this is the history he carries

0:17:41.960 --> 0:17:47.080
<v Speaker 1>as he starts his family and embarks on the American dream.

0:17:47.119 --> 0:17:50.080
<v Speaker 1>What did you know growing up in Princeton, New Jersey

0:17:50.119 --> 0:17:54.679
<v Speaker 1>of your father's history. I knew as a boy that

0:17:54.920 --> 0:17:57.560
<v Speaker 1>my father had fought in World War Two, just as

0:17:57.600 --> 0:18:00.240
<v Speaker 1>so many fathers of so many of my playing eight

0:18:00.280 --> 0:18:03.080
<v Speaker 1>friends had fought in World War Two. And I knew

0:18:03.400 --> 0:18:05.479
<v Speaker 1>all along that he had been on the other side,

0:18:06.280 --> 0:18:07.760
<v Speaker 1>and very quickly knew that he had been on the

0:18:07.760 --> 0:18:12.199
<v Speaker 1>wrong side. And he never trimmed or concealed that in

0:18:12.240 --> 0:18:16.000
<v Speaker 1>any way from me. If you were a boy of nine,

0:18:16.040 --> 0:18:19.439
<v Speaker 1>ten eleven years old growing up in central New Jersey

0:18:19.480 --> 0:18:22.679
<v Speaker 1>in the late sixties, you would play army sometimes, and

0:18:23.720 --> 0:18:27.159
<v Speaker 1>I would sometimes play army on the wrong side I was.

0:18:27.280 --> 0:18:30.240
<v Speaker 1>I was acutely aware of it. The moral implications of

0:18:30.240 --> 0:18:33.439
<v Speaker 1>all that would be a long time in setting in

0:18:33.800 --> 0:18:36.400
<v Speaker 1>with any kind of nuance. But no, I didn't know that.

0:18:36.720 --> 0:18:38.919
<v Speaker 1>But I also knew that my mother had planted a

0:18:39.000 --> 0:18:42.760
<v Speaker 1>victory garden growing up in Connecticut. And I knew too

0:18:42.840 --> 0:18:48.000
<v Speaker 1>that my grandfather had been essentially chased over to the US.

0:18:48.200 --> 0:18:50.640
<v Speaker 1>So there was this vague sense that there had been

0:18:50.640 --> 0:18:55.200
<v Speaker 1>these two very divergent paths. But for some reason, when

0:18:55.240 --> 0:18:58.359
<v Speaker 1>I considered my father and grandfather, I never entertained the

0:18:58.400 --> 0:19:02.000
<v Speaker 1>idea that my grandfather had in any way abandoned my father.

0:19:02.400 --> 0:19:05.600
<v Speaker 1>And then when I happened upon particularly my aunt Maria's

0:19:05.720 --> 0:19:09.360
<v Speaker 1>letters and just some of the resentments that she nurtured

0:19:09.400 --> 0:19:11.600
<v Speaker 1>for the rest of her life, I get a sense

0:19:11.640 --> 0:19:13.879
<v Speaker 1>that it was real, that that sense of abandonment was

0:19:14.040 --> 0:19:16.840
<v Speaker 1>very real for her. I think in my dad's case

0:19:17.440 --> 0:19:19.600
<v Speaker 1>there was so much redumption there was such a sense

0:19:19.640 --> 0:19:21.960
<v Speaker 1>of a fresh start that he was able to embrace

0:19:22.040 --> 0:19:25.760
<v Speaker 1>by emigrating. And when he emigrated, and it was just

0:19:25.920 --> 0:19:31.360
<v Speaker 1>as the fifties, We're gonna launch that generation of Americans

0:19:31.359 --> 0:19:35.000
<v Speaker 1>and immigrants on this this great path of success, and

0:19:35.880 --> 0:19:39.480
<v Speaker 1>that allowed him to put everything behind, so he wasn't

0:19:39.560 --> 0:19:45.040
<v Speaker 1>rehearsing these resentments. For me, Maria and Nico had very

0:19:45.080 --> 0:19:49.600
<v Speaker 1>different paths. Many siblings do, but there is diverge in

0:19:49.800 --> 0:19:53.920
<v Speaker 1>stark ways, perhaps the starkest of which is that Maria

0:19:54.000 --> 0:20:00.760
<v Speaker 1>remains in Germany whereas Nico emigrates to the States. That's

0:20:00.800 --> 0:20:05.879
<v Speaker 1>so interesting, the way that two people, you know, two siblings,

0:20:05.920 --> 0:20:10.040
<v Speaker 1>coming from the same parents and the same environment, you know,

0:20:10.119 --> 0:20:15.159
<v Speaker 1>the same childhood, can end up with such different narratives

0:20:15.160 --> 0:20:17.760
<v Speaker 1>for different reasons. It's always the case with siblings. It's

0:20:17.800 --> 0:20:21.000
<v Speaker 1>as if they have had different parents in some way.

0:20:21.040 --> 0:20:23.760
<v Speaker 1>But there's a moment where you write, I never felt

0:20:23.800 --> 0:20:27.520
<v Speaker 1>like a child raised post traumatically, and that struck me

0:20:27.640 --> 0:20:32.679
<v Speaker 1>so hard, because there's so much trauma in both your

0:20:32.680 --> 0:20:37.280
<v Speaker 1>grandfather's story and your father's story. It seems something of

0:20:37.280 --> 0:20:43.960
<v Speaker 1>a triumph to not have had that trauma extend to you.

0:20:44.119 --> 0:20:46.880
<v Speaker 1>But it was the turn of phrase, you know, raised

0:20:46.920 --> 0:20:51.399
<v Speaker 1>post traumatically, which to me really means that your father

0:20:51.880 --> 0:20:55.560
<v Speaker 1>and your mother didn't raise you with that being a specter,

0:20:55.760 --> 0:20:58.080
<v Speaker 1>and that you know, it's funny because I mean, this

0:20:58.119 --> 0:21:00.239
<v Speaker 1>is this is a podcast called Family Secrets, but this

0:21:00.320 --> 0:21:03.840
<v Speaker 1>is actually a case where it makes me wonder if

0:21:04.080 --> 0:21:07.560
<v Speaker 1>Nico had kept that a secret, if he had been

0:21:07.760 --> 0:21:11.320
<v Speaker 1>deeply ashamed of his service, and that shame had caused

0:21:11.400 --> 0:21:14.439
<v Speaker 1>him to tuck it away, you know, to put it

0:21:14.520 --> 0:21:18.920
<v Speaker 1>somewhere where his children wouldn't know about it, that then

0:21:18.960 --> 0:21:21.400
<v Speaker 1>you would have been raised post traumatically. If that makes

0:21:21.400 --> 0:21:24.879
<v Speaker 1>any sense. It makes all sorts of sense. And one

0:21:24.960 --> 0:21:27.600
<v Speaker 1>of the things that I came to realize in a

0:21:27.680 --> 0:21:30.280
<v Speaker 1>very profound way was the more I thought about it

0:21:30.320 --> 0:21:34.439
<v Speaker 1>and rooted around my dad's letters, is that he was

0:21:34.480 --> 0:21:36.399
<v Speaker 1>so forward looking, and I think to a fault in

0:21:36.440 --> 0:21:40.199
<v Speaker 1>some ways, but being forward looking meant that, Okay, what

0:21:40.240 --> 0:21:42.639
<v Speaker 1>can I do now as I go forth with my

0:21:42.720 --> 0:21:47.159
<v Speaker 1>life to a tone in some ways for this chapter,

0:21:47.400 --> 0:21:49.480
<v Speaker 1>which for for no fault of my own, I was

0:21:49.960 --> 0:21:53.120
<v Speaker 1>caught up in, and I I'm struck a new at

0:21:53.160 --> 0:21:55.520
<v Speaker 1>how much he was devoted to the cause of peace,

0:21:55.560 --> 0:21:58.639
<v Speaker 1>between the Soviet Union in the US during a time

0:21:58.640 --> 0:22:00.879
<v Speaker 1>when that wasn't to be take and for granted. And

0:22:00.960 --> 0:22:04.119
<v Speaker 1>he was obsessively interested in in the Russian people. He

0:22:04.280 --> 0:22:09.040
<v Speaker 1>loved reading a Bukov, He participated in exchange programs with

0:22:09.119 --> 0:22:12.840
<v Speaker 1>Soviet citizens. Um, it was almost as if he needed

0:22:12.880 --> 0:22:14.680
<v Speaker 1>to get on the ground, you know. Here he had

0:22:14.800 --> 0:22:19.320
<v Speaker 1>been supplying maps and photographs for Aloft Boffe Squadron during

0:22:19.320 --> 0:22:21.639
<v Speaker 1>the invasion of the Soviet Union. And as he hit

0:22:21.720 --> 0:22:24.960
<v Speaker 1>his late middle age, he was engaging himself with the

0:22:25.000 --> 0:22:27.840
<v Speaker 1>descendants of these very people. And that's a way of

0:22:27.880 --> 0:22:31.400
<v Speaker 1>spinning it forward, really, I think, um, rather than wallowing

0:22:31.600 --> 0:22:34.080
<v Speaker 1>or being shackled by the past. Now, I think part

0:22:34.119 --> 0:22:36.879
<v Speaker 1>of it was he was dropped into a United States

0:22:38.240 --> 0:22:40.280
<v Speaker 1>was putting the war behind it. I mean, the economy

0:22:40.359 --> 0:22:46.760
<v Speaker 1>and everybody's orientation was entirely spun forward. And here he's

0:22:47.040 --> 0:22:49.800
<v Speaker 1>living in suburbia and he has an American wife and

0:22:49.880 --> 0:22:53.720
<v Speaker 1>three kids, and me being the eldest and the only male.

0:22:53.800 --> 0:22:57.120
<v Speaker 1>I mean, it was based forward, boy, and embrace this

0:22:57.320 --> 0:22:59.879
<v Speaker 1>country and all these opportunities they are here as he

0:23:00.160 --> 0:23:02.200
<v Speaker 1>was doing, you know, that's what he modeled for me.

0:23:02.760 --> 0:23:05.679
<v Speaker 1>And then there's the imposition of our next door neighbor

0:23:05.720 --> 0:23:07.840
<v Speaker 1>who works for the Boy Scouts of America and is

0:23:07.880 --> 0:23:11.800
<v Speaker 1>slipping me copies of Boys Life, and all I want

0:23:11.800 --> 0:23:14.480
<v Speaker 1>to do is become a member of the Boy Scouts.

0:23:15.000 --> 0:23:16.840
<v Speaker 1>And my dad has to explain to me that he's

0:23:16.880 --> 0:23:18.639
<v Speaker 1>not a big fan of the idea of me becoming

0:23:18.640 --> 0:23:21.040
<v Speaker 1>a member of the Boy Scouts wearing a uniform and

0:23:21.080 --> 0:23:25.000
<v Speaker 1>pledging some oath and insignia and secret handshakes or whatever

0:23:25.040 --> 0:23:27.320
<v Speaker 1>it might be. And he did. I do remember this,

0:23:27.480 --> 0:23:31.800
<v Speaker 1>him explaining that I was Sinn Hitler and there's a

0:23:31.880 --> 0:23:35.040
<v Speaker 1>downside to this, And there was a real sense of Oh,

0:23:35.040 --> 0:23:36.840
<v Speaker 1>I have a second I've been given the grace of

0:23:36.880 --> 0:23:38.800
<v Speaker 1>a second chance, and I'm going to try to get

0:23:38.800 --> 0:23:41.520
<v Speaker 1>it right, not just for myself, but for my kids too.

0:23:44.640 --> 0:23:47.160
<v Speaker 1>We'll be back in a moment with more family secrets.

0:23:56.440 --> 0:23:59.399
<v Speaker 1>Niko is able, for the most part, to put his

0:23:59.440 --> 0:24:02.960
<v Speaker 1>experience is in the war behind him, in part because

0:24:03.000 --> 0:24:06.359
<v Speaker 1>of the time and place of postwar America and in

0:24:06.480 --> 0:24:10.800
<v Speaker 1>part because of his own temperament. I think many of

0:24:10.880 --> 0:24:14.600
<v Speaker 1>us have a natural set point as either forward looking

0:24:15.040 --> 0:24:20.440
<v Speaker 1>or backward looking. Nico is definitely forward looking. He isn't

0:24:20.480 --> 0:24:23.480
<v Speaker 1>forgetting or sloughing off the past as much as he

0:24:23.680 --> 0:24:27.280
<v Speaker 1>is learning and moving forward from it. In a beautiful

0:24:27.320 --> 0:24:30.879
<v Speaker 1>passage in Alex's book, he writes, we are raised to

0:24:30.920 --> 0:24:34.359
<v Speaker 1>regard shame as something to avoid or bury, not to

0:24:34.440 --> 0:24:39.440
<v Speaker 1>speak about. But shame can be a great animating, activating

0:24:39.520 --> 0:24:43.840
<v Speaker 1>force if we let it. All of this is encapsulated

0:24:43.840 --> 0:24:47.040
<v Speaker 1>in a German word I wouldn't dare try to pronounce

0:24:47.080 --> 0:24:50.160
<v Speaker 1>because it's about nine thousand syllables long, but I'll ask

0:24:50.240 --> 0:24:55.120
<v Speaker 1>Alex to share it with us. The word is for gundenheights,

0:24:55.200 --> 0:25:00.439
<v Speaker 1>also our bit believe I've had a chance to to

0:25:00.440 --> 0:25:03.560
<v Speaker 1>pronounce it with a little bit of grace. Fraganenheit is

0:25:03.600 --> 0:25:08.160
<v Speaker 1>the past, and alfy tongue is literally working something off,

0:25:09.760 --> 0:25:13.479
<v Speaker 1>so working off the past. And I have to credit

0:25:13.600 --> 0:25:16.959
<v Speaker 1>Susan Neeman and her remarkable book Learning from the Germans

0:25:17.000 --> 0:25:19.760
<v Speaker 1>for introducing me to a lot of these concepts. There's

0:25:19.800 --> 0:25:23.080
<v Speaker 1>somebody that Susan's worked closely with them, a German named

0:25:23.160 --> 0:25:26.919
<v Speaker 1>Joan Choi Minzma, who really came up with this idea

0:25:27.000 --> 0:25:29.320
<v Speaker 1>that we can take shame and kind of mold it

0:25:29.720 --> 0:25:33.080
<v Speaker 1>and repurpose it. And I think This is where I

0:25:33.160 --> 0:25:36.560
<v Speaker 1>tipped my hat to the Germans into modern Germany, because

0:25:36.960 --> 0:25:39.320
<v Speaker 1>when you look at the ways and the public sphere

0:25:39.920 --> 0:25:44.840
<v Speaker 1>that the Nazi catastrophe has been repurposed so it can

0:25:44.880 --> 0:25:48.239
<v Speaker 1>be a lesson of never forget and never again. There

0:25:48.240 --> 0:25:51.720
<v Speaker 1>are these memorials of these get denshtet, which are the

0:25:51.760 --> 0:25:55.159
<v Speaker 1>German word for a place of reflection, the ways that

0:25:55.200 --> 0:25:58.679
<v Speaker 1>the German people engage with their past on the daily basis,

0:25:58.760 --> 0:26:02.680
<v Speaker 1>and perhaps nothing more found in these stumbling stones, the

0:26:02.680 --> 0:26:05.879
<v Speaker 1>Schlodpersteiner that are embedded in the sidewalks of Berlin and

0:26:05.920 --> 0:26:10.600
<v Speaker 1>many other German cities to memorialize individuals who were targeted

0:26:10.600 --> 0:26:14.320
<v Speaker 1>by the Nazis and eliminated by the Naxis. And I

0:26:14.359 --> 0:26:17.040
<v Speaker 1>think what shame does. And I watched the Germans over

0:26:17.080 --> 0:26:21.120
<v Speaker 1>this year spend in Berlin do this is it? Um? Okay,

0:26:21.160 --> 0:26:23.680
<v Speaker 1>this is the past that's been handed down to me.

0:26:24.119 --> 0:26:27.800
<v Speaker 1>These are things that I'm willing to accept and embrace

0:26:27.880 --> 0:26:30.480
<v Speaker 1>and and improve upon. We're big on that in the States,

0:26:30.480 --> 0:26:34.200
<v Speaker 1>certainly taking our past and trying to perfect the American story.

0:26:34.240 --> 0:26:38.280
<v Speaker 1>You know, then that arc toward justice. But then there's

0:26:38.320 --> 0:26:41.479
<v Speaker 1>things that that I'm going to reject and and Susan

0:26:41.480 --> 0:26:43.760
<v Speaker 1>Eman in her book makes such a great case of

0:26:43.840 --> 0:26:46.360
<v Speaker 1>that part of growing up is taking those things from

0:26:46.400 --> 0:26:49.800
<v Speaker 1>your parents and sifting through them and then deciding what

0:26:49.840 --> 0:26:51.800
<v Speaker 1>you're going to accept and what you're going to reject.

0:26:52.920 --> 0:26:55.760
<v Speaker 1>And the Germans have done this, I think, in a

0:26:55.840 --> 0:27:01.680
<v Speaker 1>civic way on a large scale, in this extremely admirable fashion.

0:27:01.760 --> 0:27:05.080
<v Speaker 1>And I think and Brian Stevenson has done such good

0:27:05.080 --> 0:27:09.120
<v Speaker 1>work with this down in Alabama, with this project on lynching,

0:27:09.440 --> 0:27:12.639
<v Speaker 1>and um, we really if there were a way that

0:27:12.760 --> 0:27:15.840
<v Speaker 1>we could build a civic culture in the US that

0:27:15.920 --> 0:27:19.119
<v Speaker 1>allows us to grapple with slavery and Jim Crow in

0:27:19.160 --> 0:27:23.199
<v Speaker 1>that scene wait where there's no debate over whether this

0:27:23.359 --> 0:27:27.399
<v Speaker 1>is shameful. We accept that. And unfortunately where we are

0:27:27.400 --> 0:27:29.080
<v Speaker 1>in the States right now is there seems to be

0:27:29.119 --> 0:27:34.040
<v Speaker 1>some lingering debate over what's shameful. And that's a great lesson,

0:27:34.080 --> 0:27:36.840
<v Speaker 1>I think. In Susan's book, Learning from the Germans, she's

0:27:36.880 --> 0:27:41.600
<v Speaker 1>braided these two national shames and tried to instruct Americans

0:27:41.600 --> 0:27:44.560
<v Speaker 1>about it. And the proof of how successful she is,

0:27:44.640 --> 0:27:46.399
<v Speaker 1>I think, and how successful the Germans are is it

0:27:46.880 --> 0:27:49.119
<v Speaker 1>the German people are appalled when they learned the title

0:27:49.119 --> 0:27:52.320
<v Speaker 1>of this book that Susan has chosen. But there's something

0:27:52.320 --> 0:27:56.240
<v Speaker 1>that we Germans have can teach others that's outrageous. You know,

0:27:56.320 --> 0:27:59.960
<v Speaker 1>we're still humbling ourselves from the way we betrayed humanity

0:28:00.160 --> 0:28:03.120
<v Speaker 1>during the middle of the twenty century. Yeah, it strikes

0:28:03.200 --> 0:28:06.720
<v Speaker 1>me almost as our shame is actually the thing that

0:28:06.800 --> 0:28:10.679
<v Speaker 1>makes us debate whether there is any reason to be ashamed. Yeah, yeah, no,

0:28:10.800 --> 0:28:14.240
<v Speaker 1>we're because we're not accustomed to a basing ourselves before

0:28:14.240 --> 0:28:17.160
<v Speaker 1>anybody as a nation. We're not we're not into that.

0:28:17.840 --> 0:28:20.520
<v Speaker 1>We ride high and tride a stride the rest of

0:28:20.560 --> 0:28:22.640
<v Speaker 1>the world. And one of the things I took away

0:28:22.680 --> 0:28:27.080
<v Speaker 1>from your in Germany and talking to Germans, including my

0:28:27.080 --> 0:28:31.199
<v Speaker 1>my relatives, was that there's great grace and power and

0:28:31.720 --> 0:28:35.520
<v Speaker 1>to be embraced in the humility of acknowledging that you

0:28:35.520 --> 0:28:39.880
<v Speaker 1>have something to be ashamed about. You picked up, you know,

0:28:40.000 --> 0:28:42.440
<v Speaker 1>with your family, and you moved to Germany for a

0:28:42.520 --> 0:28:46.040
<v Speaker 1>year to do the research into your father's past. Was

0:28:46.120 --> 0:28:49.480
<v Speaker 1>there a moment that you knew this was something that

0:28:49.640 --> 0:28:52.640
<v Speaker 1>you needed to do and or a series of moments,

0:28:52.760 --> 0:28:54.840
<v Speaker 1>or was it something that you knew for a long

0:28:54.880 --> 0:28:58.520
<v Speaker 1>time that you would eventually want to really excavate. It

0:28:58.640 --> 0:29:03.120
<v Speaker 1>was probably a confluence three things. Um I watched the

0:29:03.120 --> 0:29:05.800
<v Speaker 1>magazine i'd worked for for thirty six years of Bleeds

0:29:05.880 --> 0:29:12.080
<v Speaker 1>staff and became part of that exodus, which was Inhich.

0:29:12.080 --> 0:29:15.480
<v Speaker 1>Of course, is the same year that Donald Trump was elected,

0:29:16.640 --> 0:29:18.719
<v Speaker 1>which I think brought into very sharp focus for me

0:29:20.040 --> 0:29:23.000
<v Speaker 1>that maybe America isn't so exceptional, that maybe there are

0:29:23.080 --> 0:29:27.440
<v Speaker 1>these parallels to what happened in Germany. But then also,

0:29:27.600 --> 0:29:30.120
<v Speaker 1>you know, to be perfectly honest, that the fact that

0:29:30.160 --> 0:29:32.760
<v Speaker 1>these ancestors of mine were dead I think liberated me

0:29:32.920 --> 0:29:35.640
<v Speaker 1>in a way. And I still had a cousin and

0:29:35.680 --> 0:29:40.360
<v Speaker 1>an uncle who are still very invested in that generation,

0:29:40.680 --> 0:29:42.880
<v Speaker 1>and I knew if I could get them on board

0:29:43.120 --> 0:29:47.280
<v Speaker 1>to share archival stuff that they controlled, that I could

0:29:47.360 --> 0:29:50.720
<v Speaker 1>really do some important work. And they both have been

0:29:50.760 --> 0:29:53.840
<v Speaker 1>so supportive and incredibly grateful to them both. The cousin

0:29:53.960 --> 0:29:56.560
<v Speaker 1>isn't in Munich and the uncle is over a mountain

0:29:56.600 --> 0:29:59.640
<v Speaker 1>rage here in Vermont. And there's a real simple truth

0:29:59.720 --> 0:30:03.440
<v Speaker 1>in in archives. I have dealt with archives a great

0:30:03.440 --> 0:30:06.240
<v Speaker 1>deal in my journalistic career and get more and more

0:30:06.320 --> 0:30:08.920
<v Speaker 1>comfortable and burying myself in them. But I knew that

0:30:09.000 --> 0:30:10.520
<v Speaker 1>this had to do more than that, that I had

0:30:10.560 --> 0:30:14.520
<v Speaker 1>to find living, breathing people too, and I was so

0:30:14.560 --> 0:30:19.040
<v Speaker 1>grateful to find them in my cousin John and another cousin, Nico,

0:30:19.240 --> 0:30:22.280
<v Speaker 1>who was exactly my agent. Has wrestled with some of

0:30:22.320 --> 0:30:24.680
<v Speaker 1>these things. You know, he's had enormous privilege as a

0:30:24.800 --> 0:30:28.040
<v Speaker 1>as a mark in Germany, but he's also has a

0:30:28.080 --> 0:30:30.880
<v Speaker 1>real conscience and has tried to change the world in

0:30:30.920 --> 0:30:34.840
<v Speaker 1>his own way. And long conversations with him in Berlin.

0:30:35.160 --> 0:30:38.800
<v Speaker 1>Berlin is a great town for for law conversations, and

0:30:38.880 --> 0:30:41.960
<v Speaker 1>it all came together. And I also knew that I

0:30:41.960 --> 0:30:44.360
<v Speaker 1>had been kind of running from stuff for thirty six

0:30:44.440 --> 0:30:49.560
<v Speaker 1>years that being a staff writer for Sports Illustrated during

0:30:49.600 --> 0:30:52.680
<v Speaker 1>that period I worked there was it was really a

0:30:52.800 --> 0:30:55.200
<v Speaker 1>joy ride. I mean, there were so many exciting things,

0:30:55.240 --> 0:30:57.680
<v Speaker 1>and I knew that there was something in the past

0:30:57.760 --> 0:31:01.440
<v Speaker 1>to turn back to and take the measure of. And

0:31:01.480 --> 0:31:03.040
<v Speaker 1>I've got to say there was one thing, and I

0:31:03.080 --> 0:31:06.000
<v Speaker 1>heard it in Arian Annoyment's episode with you two. There

0:31:06.080 --> 0:31:08.440
<v Speaker 1>was this this moment where she felt she had been

0:31:08.440 --> 0:31:11.200
<v Speaker 1>given permission by father to go back and tell his

0:31:11.320 --> 0:31:15.440
<v Speaker 1>family story. And when my father and I took this

0:31:15.640 --> 0:31:19.320
<v Speaker 1>Danube River cruise, which was really the most we dug

0:31:19.360 --> 0:31:23.000
<v Speaker 1>into his past, and I asked him the toughest questions.

0:31:23.680 --> 0:31:26.160
<v Speaker 1>At one point, in a lull on our conversations, he said,

0:31:26.160 --> 0:31:30.520
<v Speaker 1>maybe he'll write about this. This is a huge, this

0:31:30.720 --> 0:31:34.880
<v Speaker 1>idea of permission, not just for writers, but for all

0:31:34.960 --> 0:31:40.160
<v Speaker 1>of us, we the survivors, the ancestors, the ones left

0:31:40.240 --> 0:31:44.160
<v Speaker 1>to tell the story. We long for that elusive permission,

0:31:44.680 --> 0:31:48.760
<v Speaker 1>that sense that it's really okay, and it's so rare

0:31:48.840 --> 0:31:53.080
<v Speaker 1>for that permission to literally be granted. This was also

0:31:53.160 --> 0:31:56.040
<v Speaker 1>true with my guests in season three of this podcast,

0:31:56.440 --> 0:31:59.840
<v Speaker 1>Arianna Noyman, whose father left her a box after his

0:32:00.040 --> 0:32:05.680
<v Speaker 1>f an actual box filled with his story, essentially bequeathing

0:32:05.680 --> 0:32:09.160
<v Speaker 1>it to her. If you haven't listened to Ariana's episode,

0:32:09.360 --> 0:32:15.040
<v Speaker 1>I hope you'll go back and find it later. Mm hmm. Permission.

0:32:16.040 --> 0:32:18.000
<v Speaker 1>I took it as that. I took it as permission.

0:32:18.160 --> 0:32:22.120
<v Speaker 1>And of course the fact that all these letters and

0:32:22.200 --> 0:32:27.600
<v Speaker 1>my father's denocification questionnaire and is certificate of Varian ancestry,

0:32:27.640 --> 0:32:30.320
<v Speaker 1>all this stuff is still sitting around. What is a

0:32:30.400 --> 0:32:37.280
<v Speaker 1>denazification questionnaire? So in the immediate post war um, every

0:32:37.320 --> 0:32:40.120
<v Speaker 1>German citizen above a certain age was asked to fill

0:32:40.120 --> 0:32:45.040
<v Speaker 1>out of a questionnaire was undred and thirty plus questions

0:32:45.080 --> 0:32:49.120
<v Speaker 1>on it about you were past and political and otherwise,

0:32:49.160 --> 0:32:52.040
<v Speaker 1>as my dad called it. And the important thing was

0:32:52.080 --> 0:32:54.239
<v Speaker 1>to determine who had actually been a Nazi. And they

0:32:54.240 --> 0:32:58.280
<v Speaker 1>had five different classifications of how implicated you were, and

0:32:58.320 --> 0:33:01.280
<v Speaker 1>simply by dat of having been in the armed services.

0:33:01.680 --> 0:33:04.440
<v Speaker 1>My dad had to fill out the questionnaire and he

0:33:04.480 --> 0:33:06.320
<v Speaker 1>had been in the Hitler Youth because everyone at his

0:33:06.360 --> 0:33:08.400
<v Speaker 1>boarding school had been in the Hitler Youth. And when

0:33:08.400 --> 0:33:11.680
<v Speaker 1>he studied at the university, there was a German students

0:33:11.800 --> 0:33:14.640
<v Speaker 1>union that was a Nazi Party organization. He had to

0:33:14.640 --> 0:33:17.640
<v Speaker 1>be a part of two in order to study, but

0:33:17.720 --> 0:33:20.560
<v Speaker 1>he had never been a member of the party, and

0:33:20.920 --> 0:33:23.400
<v Speaker 1>this allowed him to apply for a student visa, and

0:33:23.480 --> 0:33:26.200
<v Speaker 1>the intercession of my grandfather, who by then was an

0:33:26.200 --> 0:33:29.520
<v Speaker 1>American citizen in allowed him to come over to the

0:33:29.520 --> 0:33:33.080
<v Speaker 1>States to do graduate work in chemistry. But yeah, all

0:33:33.160 --> 0:33:37.360
<v Speaker 1>these documents were still they're moldering away, and they called

0:33:37.400 --> 0:33:40.000
<v Speaker 1>to me the photographs. My dad was, you know, he

0:33:40.080 --> 0:33:43.440
<v Speaker 1>loved technology, is like it was his favorite little gadget,

0:33:43.560 --> 0:33:46.200
<v Speaker 1>and his mom would send him film. When he was

0:33:46.840 --> 0:33:50.080
<v Speaker 1>deployed around Europe. We take pictures and send them back

0:33:50.120 --> 0:33:53.400
<v Speaker 1>and she saved every letter, every photo, and my dad

0:33:53.480 --> 0:33:56.560
<v Speaker 1>this is further permission. My dad translated all his letters

0:33:56.960 --> 0:33:58.920
<v Speaker 1>for my sisters in me before he died, and I

0:33:58.960 --> 0:34:02.760
<v Speaker 1>think he wanted us to know. One of the most

0:34:02.800 --> 0:34:05.920
<v Speaker 1>difficult things for Alex to process had to do with

0:34:06.000 --> 0:34:10.080
<v Speaker 1>Niko's letters home, describing in detail how well he was

0:34:10.200 --> 0:34:14.560
<v Speaker 1>eating during his early days in Hitler's army when the

0:34:14.640 --> 0:34:18.680
<v Speaker 1>Nazis were in power. The idea was to eat everything

0:34:18.719 --> 0:34:22.839
<v Speaker 1>in sight. When the Nazis were riding high and they

0:34:22.840 --> 0:34:25.440
<v Speaker 1>were taking everything they could out of the Ukraine, He

0:34:25.480 --> 0:34:28.800
<v Speaker 1>and his fellow soldiers not to say that also civilians

0:34:28.800 --> 0:34:32.880
<v Speaker 1>back in Germany were eating just scandalously well. And it

0:34:32.920 --> 0:34:35.520
<v Speaker 1>was only after I got to Berlin and started to

0:34:35.560 --> 0:34:39.080
<v Speaker 1>read that I realized that this was all part of

0:34:39.080 --> 0:34:44.080
<v Speaker 1>a genocidal plant to starve the native population. It wasn't

0:34:44.120 --> 0:34:47.400
<v Speaker 1>just to feed German soldiers, it was also to eliminate

0:34:48.080 --> 0:34:52.040
<v Speaker 1>Slavs who were subhuman, and Jews who were subhuman, and

0:34:52.040 --> 0:34:56.080
<v Speaker 1>and just decolonized basically the swath of eastern Europe which

0:34:56.080 --> 0:35:00.719
<v Speaker 1>would become eventually resettled by German farmers and annex to

0:35:00.800 --> 0:35:04.400
<v Speaker 1>the right, and to read the history alongside my dad's

0:35:04.480 --> 0:35:07.920
<v Speaker 1>letters is to just, you know, just to start to cry.

0:35:09.400 --> 0:35:14.400
<v Speaker 1>Then later food became scarce, particularly during Niko's time in

0:35:14.480 --> 0:35:19.440
<v Speaker 1>the American pow Camp. I think the enduring part of

0:35:19.480 --> 0:35:22.400
<v Speaker 1>my dad's wartime experience that we would see was around

0:35:22.640 --> 0:35:25.560
<v Speaker 1>the dinner table, when his appetite would be on display.

0:35:25.680 --> 0:35:27.719
<v Speaker 1>So when I say I was raised post traumatically, I

0:35:27.760 --> 0:35:30.560
<v Speaker 1>suppose that might have been the one exception, because he

0:35:30.600 --> 0:35:33.000
<v Speaker 1>did have a relationship with food that made it clear

0:35:34.000 --> 0:35:35.800
<v Speaker 1>to anyone who really thought about it that there was

0:35:35.840 --> 0:35:37.440
<v Speaker 1>a time in his life that he didn't have enough.

0:35:39.040 --> 0:35:41.880
<v Speaker 1>Do you feel that you got to know your father

0:35:42.239 --> 0:35:44.640
<v Speaker 1>better through the reading of I mean, you know, sort

0:35:44.680 --> 0:35:48.720
<v Speaker 1>of this extraordinary body of personal writing that he left behind.

0:35:48.760 --> 0:35:51.080
<v Speaker 1>Did you feel like you were adding another layer to

0:35:51.120 --> 0:35:54.040
<v Speaker 1>your understanding of him? Yeah. I think his letters home

0:35:54.040 --> 0:35:57.640
<v Speaker 1>they're very practical. I recognize his personality and every single

0:35:57.680 --> 0:36:01.319
<v Speaker 1>one of them. So I didn't really learn anything new

0:36:01.320 --> 0:36:05.000
<v Speaker 1>about who he was, but I was able to see, Okay,

0:36:05.080 --> 0:36:08.480
<v Speaker 1>he went through all this, and he kept my sisters

0:36:08.480 --> 0:36:12.040
<v Speaker 1>in me protected from it throughout his life as a

0:36:12.280 --> 0:36:15.160
<v Speaker 1>father and a husband. And I think that was the

0:36:15.239 --> 0:36:18.120
<v Speaker 1>revelation to me, was just the length that he went

0:36:18.200 --> 0:36:23.480
<v Speaker 1>to to make sure that we wouldn't be troubled by

0:36:23.680 --> 0:36:26.719
<v Speaker 1>his own trauma. And he knew how lucky he was

0:36:26.800 --> 0:36:29.360
<v Speaker 1>to have landed in the US that a father he

0:36:29.440 --> 0:36:32.799
<v Speaker 1>may have resented for having abandoned him then worked really

0:36:32.840 --> 0:36:35.440
<v Speaker 1>hard to bring him over and help set him up,

0:36:36.200 --> 0:36:38.600
<v Speaker 1>which I think squared accounts between him and his father

0:36:38.640 --> 0:36:41.280
<v Speaker 1>in a way that my aunt Maria never entirely squared

0:36:41.320 --> 0:36:44.160
<v Speaker 1>accounts with her father. So yes, I did gain a

0:36:44.200 --> 0:36:48.359
<v Speaker 1>real appreciation for his the way he ran interference for us,

0:36:49.040 --> 0:36:51.520
<v Speaker 1>and he was really scrupulous about sharing with us. I

0:36:51.800 --> 0:36:53.680
<v Speaker 1>say this in the book, sharing with us really only

0:36:53.719 --> 0:36:56.560
<v Speaker 1>the beauty and now, whether it was books or art

0:36:56.640 --> 0:36:59.680
<v Speaker 1>or music. And I I do caricature him a little

0:36:59.680 --> 0:37:02.280
<v Speaker 1>bit as a as a child and an adolescent, as

0:37:02.280 --> 0:37:04.760
<v Speaker 1>this techie who didn't really care the way his sister

0:37:04.800 --> 0:37:08.080
<v Speaker 1>did or his father certainly about art and find things.

0:37:08.120 --> 0:37:12.200
<v Speaker 1>But he came around to all that and love music

0:37:12.200 --> 0:37:16.160
<v Speaker 1>and loved art and loved the well written novel. So

0:37:16.239 --> 0:37:18.680
<v Speaker 1>he had plenty to live for an embrace and know

0:37:18.800 --> 0:37:21.319
<v Speaker 1>that even as he was in these horrific places that

0:37:21.400 --> 0:37:25.200
<v Speaker 1>there was something back in Munich that was it was

0:37:25.239 --> 0:37:27.960
<v Speaker 1>being kind of preserved behind the walls of the house

0:37:27.960 --> 0:37:31.879
<v Speaker 1>where he had had grown up in. And I think

0:37:31.920 --> 0:37:35.960
<v Speaker 1>that's the next point between my dad's experience and the

0:37:36.040 --> 0:37:38.600
<v Speaker 1>experienced of so many German Jews for me, because they

0:37:38.600 --> 0:37:41.880
<v Speaker 1>were every bit as invested in this German culture and

0:37:42.200 --> 0:37:45.160
<v Speaker 1>helped create it. And this was this was the world

0:37:45.160 --> 0:37:47.520
<v Speaker 1>that my dad had grown up been first destroyed by

0:37:47.520 --> 0:37:49.960
<v Speaker 1>the Nazis on a cultural level, and then was destroyed

0:37:49.960 --> 0:37:52.799
<v Speaker 1>from the air by the Allies because there really didn't

0:37:52.800 --> 0:37:54.520
<v Speaker 1>seem to be any other way to bring the Third

0:37:54.560 --> 0:37:57.960
<v Speaker 1>Rch to heal than to just destroy Germany full stop.

0:38:00.920 --> 0:38:05.040
<v Speaker 1>In Alex's treasure trove of letters, there is one Nico

0:38:05.040 --> 0:38:08.880
<v Speaker 1>wrote to Kurt after visiting Darmstadt, a town where his

0:38:08.960 --> 0:38:12.000
<v Speaker 1>mother had grown up, shortly after the war had ended.

0:38:12.840 --> 0:38:19.160
<v Speaker 1>Nico uses a resting language to describe Darmstadt oozing rubble

0:38:19.280 --> 0:38:26.840
<v Speaker 1>like thick porridge ruinous. In the summer, Nico takes Alex's

0:38:26.920 --> 0:38:30.239
<v Speaker 1>youngest sister on a cruise through the Mediterranean, where they

0:38:30.280 --> 0:38:35.240
<v Speaker 1>stop at the scattered ruins of Ephesus. Nico separates himself

0:38:35.280 --> 0:38:39.280
<v Speaker 1>from the group, takes a seat along this ancient plaza,

0:38:39.880 --> 0:38:44.120
<v Speaker 1>and begins to weep. It seems that the markers of

0:38:44.120 --> 0:38:49.760
<v Speaker 1>a civilization laid bare, that rubble undoes a seam inside

0:38:49.760 --> 0:38:55.239
<v Speaker 1>of him and opens up his own history. I don't

0:38:55.280 --> 0:38:59.480
<v Speaker 1>think there's any question that my father's reaction at Ephesus

0:39:00.280 --> 0:39:03.399
<v Speaker 1>was a flashback. You know, the trip was a kind

0:39:03.400 --> 0:39:07.560
<v Speaker 1>of taking stock of aledictory tour with daughter, and you know,

0:39:07.640 --> 0:39:10.760
<v Speaker 1>his mortality very much on his mind, and and Cathy

0:39:10.760 --> 0:39:16.560
<v Speaker 1>didn't discuss explicitly the reason for his breakdown and him

0:39:16.560 --> 0:39:18.879
<v Speaker 1>revealing all that emotion. But I don't think there's any

0:39:18.960 --> 0:39:22.280
<v Speaker 1>question that it was tying into the Darmstadt. And indeed,

0:39:22.320 --> 0:39:24.400
<v Speaker 1>the omen which his mother had grown up was was

0:39:24.400 --> 0:39:27.440
<v Speaker 1>a ruin, and he describes it in this letter to

0:39:27.520 --> 0:39:31.360
<v Speaker 1>his father in great detail, and the pipes clanking on

0:39:31.440 --> 0:39:35.440
<v Speaker 1>the outside, and a bathtub just exposed to the world,

0:39:35.520 --> 0:39:39.120
<v Speaker 1>and his great uncle stooped and ruined and living in

0:39:39.160 --> 0:39:41.960
<v Speaker 1>a garden shed, and these things just don't leave you.

0:39:42.000 --> 0:39:45.600
<v Speaker 1>And he had concealed them all so so well. And

0:39:45.640 --> 0:39:48.760
<v Speaker 1>the last thing I ever said to him before he died,

0:39:49.480 --> 0:39:52.239
<v Speaker 1>where I knew that he was conscious and processing. It

0:39:52.280 --> 0:39:54.040
<v Speaker 1>was I just told him that your life has been

0:39:54.080 --> 0:39:58.279
<v Speaker 1>a miracle, and it was yes. He talked about how

0:39:58.280 --> 0:40:00.640
<v Speaker 1>he had escaped death in number of times, and it

0:40:00.800 --> 0:40:02.960
<v Speaker 1>was that, of course, But really, I think the miracle

0:40:03.040 --> 0:40:06.000
<v Speaker 1>that I was referring to. He nodded his assent. I

0:40:06.040 --> 0:40:09.640
<v Speaker 1>think he understood was the way he had re constituted

0:40:10.200 --> 0:40:25.600
<v Speaker 1>a life for himself as an immigrant. Family Secrets is

0:40:25.640 --> 0:40:29.240
<v Speaker 1>a production of I Heart Media. Dylan Fagin and Bethan

0:40:29.320 --> 0:40:33.800
<v Speaker 1>Macaluso are the executive producers. Andrew Howard is our audio editor.

0:40:34.840 --> 0:40:37.160
<v Speaker 1>If you have a secret you'd like to share, leave

0:40:37.239 --> 0:40:40.319
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0:40:47.760 --> 0:40:51.520
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0:41:01.680 --> 0:41:03.720
<v Speaker 1>And if you want to know about my family secret

0:41:03.880 --> 0:41:07.560
<v Speaker 1>that inspired this podcast, check out my New York Times

0:41:07.560 --> 0:41:22.480
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