WEBVTT - Dearly Departed

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<v Speaker 1>On Theme is a production of iHeartRadio and fair Weather

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<v Speaker 1>Friends Media. You Are a Starless. Death is an inevitable

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<v Speaker 1>part of the human experience, but the way we mark

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<v Speaker 1>and memorialize people who have passed away can take many forms.

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<v Speaker 1>One of the most enduring traditions is the obituary, that

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<v Speaker 1>short form biography chronicling someone's life and death.

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<v Speaker 2>And the best obituaries are more than just a dry

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<v Speaker 2>recitation of facts and dates. They use the craft of

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<v Speaker 2>storytelling to breathe life into the person behind the obituary.

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<v Speaker 2>They allow us to celebrate people's triumphs, limit their struggles,

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<v Speaker 2>and find meaning in the legacy they left behind.

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<v Speaker 3>I'm Katie and I'm Eves.

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<v Speaker 2>On today, episode Dearly Departed looks for the art of

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<v Speaker 2>the obituary and share some of the narrative techniques that

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<v Speaker 2>transform de sombers and offs into compelling and emotionally resident tales.

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<v Speaker 2>You know, I recently had to write an obituary, and

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<v Speaker 2>it's a task Like you're already grieving, so you're not

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<v Speaker 2>in the greatest headspace to write, but you know this

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<v Speaker 2>is the last story. You got to get it right,

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<v Speaker 2>or at least you feel the weight of that you know,

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<v Speaker 2>getting the facts right of course their birthdate and death

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<v Speaker 2>aid and familiar relationships and everything in between, but also

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<v Speaker 2>the pressure to write something like really, I don't know,

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<v Speaker 2>pulling on the heartstrings of something that honors the loved

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<v Speaker 2>one or you know, the person that died. I know

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<v Speaker 2>you have experienced writing obituaries.

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<v Speaker 1>It's an interesting experience. All of the emotions that come

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<v Speaker 1>with writing an obituary, especially for a close loved one,

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<v Speaker 1>They're all over the place because, for one, it's like,

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<v Speaker 1>how do I fit a life into what three hundred words?

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<v Speaker 1>I mean, it's a short amount of space. How do

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<v Speaker 1>I fit an entire life, one that I know so well,

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<v Speaker 1>one that I could talk about for years and years

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<v Speaker 1>and years unendingly. And also like I want to write

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<v Speaker 1>this well because I'm a writer, so I'm thinking about

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<v Speaker 1>the storytelling techniques. I'm thinking about that. But also it's

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<v Speaker 1>like weird because it's like, who's your audience. It seems

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<v Speaker 1>like your audience for an obituary is all the people

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<v Speaker 1>who will be reading it, who may want to reflect

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<v Speaker 1>on the person's life if they knew them well or

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<v Speaker 1>if they didn't know them well, so they might be

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<v Speaker 1>learning and things they might not, they can just remember

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<v Speaker 1>it fondly. But if it's a loved one, you know,

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<v Speaker 1>in my case, it was a loved one that I knew. Well,

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<v Speaker 1>it's like, I'm writing this for myself, really, how do

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<v Speaker 1>I best represent a person in a short space of time,

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<v Speaker 1>in a short amount of words. And it's therapeutic in

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<v Speaker 1>a way because you know how when you write, even

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<v Speaker 1>if it's something that and not an obituary and you're

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<v Speaker 1>trying to condense it into a poem or either something

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<v Speaker 1>that is short, like a short piece, you have to

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<v Speaker 1>be really precise. It's hyper real. It's the way I

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<v Speaker 1>think about it when I'm writing short So it's honestly

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<v Speaker 1>kind of therapeutic and kind of nice to be confined

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<v Speaker 1>to certain rules to write the obituary when it's about

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<v Speaker 1>a loved one, because it's like, what are the things

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<v Speaker 1>that are visually and feelings wise, what are the things

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<v Speaker 1>that I feel the most right now? What feels like

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<v Speaker 1>it makes the most sense for me to include what

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<v Speaker 1>do I want to bring to the forefront right now?

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<v Speaker 1>So yeah, it's a bunch of different feelings for me

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<v Speaker 1>in different ways.

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<v Speaker 2>What were some of the best practices as far as

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<v Speaker 2>writing that you found like worked when crafting the narrative

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<v Speaker 2>of the obituary.

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<v Speaker 1>Taking your time and writing from the heart, And that

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<v Speaker 1>sounds so like kind of like.

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<v Speaker 2>A I feel like you don't have time though, because

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<v Speaker 2>if you're writing about a life and it's like the

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<v Speaker 2>funeral coming.

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<v Speaker 1>Well, well, let me explain that because it is specific

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<v Speaker 1>to my experience. Like for me, I was like, I

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<v Speaker 1>need to write this O bit, I need to write

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<v Speaker 1>this open, I need to write this O bit. But

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<v Speaker 1>I was also involved in the planning of the memorial service,

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<v Speaker 1>and I'm also trying to grieve, and I'm like, I

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<v Speaker 1>need to write this over. I got to get to it,

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<v Speaker 1>like I was writing the eulogy on the way to

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<v Speaker 1>the memorial service. So I know that the obituary is

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<v Speaker 1>a little different because you have to turn that in early.

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<v Speaker 1>But I think that the same principles can be applied

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<v Speaker 1>and just moving a little bit more slowly and taking

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<v Speaker 1>your time to feel into it, just like you would

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<v Speaker 1>do with any other writing where you're constrained by time

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<v Speaker 1>and by space and then write from the heart. Comes

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<v Speaker 1>from the same way. There are a lot of best

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<v Speaker 1>standards and practices that I guess you would see if

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<v Speaker 1>you're looking back on obituaries over the years, this is

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<v Speaker 1>how you name the people. This is where you start

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<v Speaker 1>from the beginning, you end at the end. You know,

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<v Speaker 1>you don't have to do that either. Just write from

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<v Speaker 1>the heart, because you know, if your audience is other people,

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<v Speaker 1>then they going to be locked in with you if

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<v Speaker 1>you're reading it to them, or if they're reading it,

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<v Speaker 1>you know it's an emotional experience for them too, and

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<v Speaker 1>you can write that as an emotional experience. But if

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<v Speaker 1>it's for yourself, then what you need to follow the

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<v Speaker 1>rules for anyway.

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<v Speaker 2>You know, have you experienced any family drama around obituaries.

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<v Speaker 2>I feel like that's like, I don't know if it's

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<v Speaker 2>a particular black thing, but I only talk to black people,

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<v Speaker 2>so in my head it's a black thid.

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<v Speaker 1>Honestly, I feel like everybody gets messy when it comes

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<v Speaker 1>to death a lot of the time. I don't think

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<v Speaker 1>that's confined to race. But I haven't had fortunately too

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<v Speaker 1>much drama around obituaries. Now. My family is big, and

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<v Speaker 1>you know, a lot of children, a lot of cousins,

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<v Speaker 1>nieces and nephews, aunties, uncles, all that in my family,

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<v Speaker 1>and so for me, But there was a potential for

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<v Speaker 1>drama because of what was going to be included family wise,

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<v Speaker 1>because of the secrets and things people didn't know on

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<v Speaker 1>all of that that was going to happen in the obituary.

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<v Speaker 1>That fortunately didn't turn up. When I organized the recent

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<v Speaker 1>memorial service and wrote the obituary, that didn't happen for me,

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<v Speaker 1>people were just like, hey, you know, loved it. It

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<v Speaker 1>was beautiful. Somebody read it for me and that all

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<v Speaker 1>went fine. So I haven't seen that for anyone else.

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<v Speaker 1>And I also have never experienced that. What about you.

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<v Speaker 2>I mean, I feel like I would peep it as

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<v Speaker 2>a kid but not really know the depths of it.

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<v Speaker 2>But I wouldn't say like complete drama. But you get

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<v Speaker 2>a little side comments like O, well, you know I

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<v Speaker 2>did a lot for them too.

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<v Speaker 3>It's like, girl, no you didn't, you didn't, And that's

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<v Speaker 3>just what it is.

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<v Speaker 2>But you know, everybody wants a little shout out, so

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<v Speaker 2>I think that's like kind of funny. Or if there's

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<v Speaker 2>like an outside kid, like, oh, how are you going

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<v Speaker 2>to mention the outside kid? But you know from this

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<v Speaker 2>union came these kids, and then there's this other kid,

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<v Speaker 2>like who's that you know, so trying to do some

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<v Speaker 2>wordsmithing so that the family secret that's not even a secret,

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<v Speaker 2>but it's just kind of like a little you know,

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<v Speaker 2>not as wholesome as you would like for the person

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<v Speaker 2>like how to do that. But I think it's interesting

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<v Speaker 2>because I feel like, you know, family secrets are something

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<v Speaker 2>that you know, inches its way into obituaries, and when

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<v Speaker 2>you're looking back at the obituary, you know, years down

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<v Speaker 2>the road, decades down the road, the person reading it

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<v Speaker 2>might not be privy to all the nuances that these

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<v Speaker 2>little slights of hand are pointing to. And with black people,

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<v Speaker 2>I think in particular, the obituary is really important for

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<v Speaker 2>family research because there was a time when you know,

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<v Speaker 2>we was just names on the inventory list, and you know,

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<v Speaker 2>you might not have the family researcher who has gone

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<v Speaker 2>back to Africa, but somebody grandma got the drawer of

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<v Speaker 2>obituaries and you can kind of piece it together. But

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<v Speaker 2>when there's these like half truths in there, then it

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<v Speaker 2>gets a little messy. Have you used obituaries for any

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<v Speaker 2>family research?

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<v Speaker 1>I haven't. I've gone back and looked at old obituaries

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<v Speaker 1>and learned things, but I actually haven't used any for

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<v Speaker 1>family research. It's been more of just speaking to my

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<v Speaker 1>family members lately. But I think that's a good idea

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<v Speaker 1>and I should do it. Yeah.

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<v Speaker 2>I think like people put information in bibles, but I

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<v Speaker 2>think the obituary is it.

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<v Speaker 3>It'll give you the rundown, it'll tell you who to

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<v Speaker 3>mama the daddy.

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<v Speaker 1>Yeah, and those are the hardest things to put together sometimes,

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<v Speaker 1>like the actual family tree, at least for me. You know,

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<v Speaker 1>my grandmother had eighteen kids on one side. Yeah, and

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<v Speaker 1>I got other grandparents, so yeah, that is very helpful.

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<v Speaker 1>It's hard to keep up now. It just makes me

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<v Speaker 1>think too that I mean, none of us know when

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<v Speaker 1>we're going to die, but a part of me does

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<v Speaker 1>wish that when I was writing that obituaryly I would

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<v Speaker 1>have been had it done, so when it was time

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<v Speaker 1>to go, then it's good to go. Like I don't

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<v Speaker 1>have to think about it, and I know it's ready,

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<v Speaker 1>although some things might be missing, so it would have

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<v Speaker 1>to be a I guess put not intended living document

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<v Speaker 1>because it's something that you have to update as people

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<v Speaker 1>at more on to their lives. But I don't know,

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<v Speaker 1>thinking about it, it feels like it would be something

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<v Speaker 1>that would be feel right to me. And I know

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<v Speaker 1>people do that for newspapers and magazines, like they pre

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<v Speaker 1>write obituaries for people of note, but I think that

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<v Speaker 1>in some cases it could be a worthwhile exercise for

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<v Speaker 1>US normies as well.

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<v Speaker 2>Interesting one thing I've noticed with obituaries, like if you

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<v Speaker 2>look at a bunch of them over the decades, is

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<v Speaker 2>that they've evolved to include more storytelling. Like back in

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<v Speaker 2>the day, all facts births, church, education, marriage, children, occupation, death,

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<v Speaker 2>and no antidotes, no favorite color, nothing. It might not

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<v Speaker 2>even be a picture, and if there was one, it

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<v Speaker 2>was just one.

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<v Speaker 1>Yeah. Now people are putting some flair on it when

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<v Speaker 1>talking about folks who have passed. When done well, obituaries

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<v Speaker 1>have the power to make readers feel as though they

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<v Speaker 1>intimately knew the person being memorialized, despite having never met them.

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<v Speaker 1>Through finally render details and emotional storytelling, a connection is

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<v Speaker 1>forged between the writer, the subject, and the reader.

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<v Speaker 2>After the break, we'll look at obituaries that do just

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<v Speaker 2>that from the Auburn Avenue Research Library Atlanta Funeral Programs Collection.

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<v Speaker 1>Stay with us, so tell me more about this Atlanta

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<v Speaker 1>Funeral Programs collection.

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<v Speaker 2>Sure, so, Auburn Avenue Research Library partnered with the Atlanta

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<v Speaker 2>chapter of the Afro American Historical and Genealogical Society. They

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<v Speaker 2>got a name one him to spearhead a joint project

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<v Speaker 2>with Georgia Public Library Service to digitize.

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<v Speaker 3>Over eleven thousand.

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<v Speaker 2>Pages of funeral programs. And they go from eighteen eighty

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<v Speaker 2>six to twenty nineteen. I think they're updating it soon,

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<v Speaker 2>like they've had more people give obituaries, but twenty nineteen

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<v Speaker 2>is the last publicly available ones.

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<v Speaker 1>Does the collection include mostly famous people or public figures.

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<v Speaker 3>Nah, just regular degular folks.

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<v Speaker 2>I mean, I did see Shoddy Lowe and Julian Bond's

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<v Speaker 2>obituary in there, but you know, the majority is just

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<v Speaker 2>regular folks from the South. The thing about obituaries is

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<v Speaker 2>after the funeral, they're usually put up somewhere and not

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<v Speaker 2>really examined unless for a very specific reason. So I

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<v Speaker 2>thought it'd be nice to look through the funeral program's

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<v Speaker 2>collections and pick a couple that stood out to us.

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<v Speaker 1>You don't, yes, I am, so what obituary did you

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<v Speaker 1>pick and why did it stand out to you? So?

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<v Speaker 2>I picked Keana Shields Bentley's obituary and her unborn child's

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<v Speaker 2>She was killed while she was pregnant, and that's just

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<v Speaker 2>like a really sad thing to think about. She was

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<v Speaker 2>pretty young when she died. She was in school and

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<v Speaker 2>had just gotten married and just kind of like had

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<v Speaker 2>her life in front of her.

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<v Speaker 3>It seemed.

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<v Speaker 2>But what stood out to me about Keana's obituary is

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<v Speaker 2>that it's like written in the first person. I was

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<v Speaker 2>very confused when I first encountered it.

0:11:59.000 --> 0:12:02.640
<v Speaker 3>It says, hey, three wives, Hey everybody.

0:12:02.800 --> 0:12:05.439
<v Speaker 2>I'm sure you all have heard a little about me before,

0:12:05.559 --> 0:12:09.120
<v Speaker 2>but let me formally introduce myself. On September twelfth, nineteen

0:12:09.160 --> 0:12:12.319
<v Speaker 2>ninety four, I was introduced to my beautiful mother Angela

0:12:12.559 --> 0:12:16.360
<v Speaker 2>and Shields as her fourth Shining Star of six. So

0:12:16.400 --> 0:12:19.239
<v Speaker 2>she's like speaking directly to you as you're reading this obituary,

0:12:19.360 --> 0:12:22.400
<v Speaker 2>and just the tone of it is kind of upbeat,

0:12:22.800 --> 0:12:25.240
<v Speaker 2>like happy, like you're talking directly to me. I can

0:12:25.320 --> 0:12:28.199
<v Speaker 2>imagine being a member of her family and feeling very

0:12:28.200 --> 0:12:30.280
<v Speaker 2>comforted by this obituary.

0:12:30.480 --> 0:12:30.920
<v Speaker 3>I think the.

0:12:30.840 --> 0:12:33.720
<v Speaker 2>Person who wrote it probably really knew her well to

0:12:33.760 --> 0:12:36.400
<v Speaker 2>be able to like step into her shoes and you know,

0:12:36.480 --> 0:12:40.160
<v Speaker 2>speak about you know, her life, her cheerleading, you know,

0:12:40.240 --> 0:12:43.760
<v Speaker 2>meeting her husband, deciding the name of her child. I

0:12:43.840 --> 0:12:46.720
<v Speaker 2>just thought it was like really sweet. And she died

0:12:46.720 --> 0:12:49.800
<v Speaker 2>in Atlanta, you know, living here, you hear certain things

0:12:49.800 --> 0:12:52.040
<v Speaker 2>on the news and it's kind of like a passing thing,

0:12:52.160 --> 0:12:54.880
<v Speaker 2>like oh, this person died this way and it was horrible,

0:12:54.880 --> 0:12:56.480
<v Speaker 2>but you kind of like don't hear about it anymore.

0:12:56.840 --> 0:12:59.080
<v Speaker 2>And so I found a lot of those in the collection.

0:12:59.679 --> 0:13:02.679
<v Speaker 2>I'm like, dang, it's really sad. But hers, it was

0:13:02.720 --> 0:13:06.120
<v Speaker 2>definitely a sad situation, and you know, young mother and

0:13:06.240 --> 0:13:10.559
<v Speaker 2>the baby dying, but it's like you could feel her,

0:13:10.920 --> 0:13:14.000
<v Speaker 2>you know, faith in God through her obituary, her love

0:13:14.000 --> 0:13:18.079
<v Speaker 2>for her family, just like her personality really really shined.

0:13:18.120 --> 0:13:19.720
<v Speaker 3>And I like that about this one.

0:13:19.960 --> 0:13:22.000
<v Speaker 1>When you started reading it, you said you were thrown

0:13:22.000 --> 0:13:24.440
<v Speaker 1>off by being in first person. So when you started

0:13:24.480 --> 0:13:26.000
<v Speaker 1>reading it and you were thrown off, were you like,

0:13:26.080 --> 0:13:28.920
<v Speaker 1>m let me go into a different or were you like, oh,

0:13:29.000 --> 0:13:31.240
<v Speaker 1>I really need to keep reading this. What was your feeling?

0:13:31.559 --> 0:13:31.760
<v Speaker 3>Yeah?

0:13:31.760 --> 0:13:33.040
<v Speaker 2>I was confused, so I was like, let me keep

0:13:33.040 --> 0:13:35.680
<v Speaker 2>reading to make sure I'm understanding what's going on here. So,

0:13:35.840 --> 0:13:39.880
<v Speaker 2>you know, she does that introduction, she talks about her childhood,

0:13:40.640 --> 0:13:43.760
<v Speaker 2>where she went to school. She even like talks about

0:13:43.800 --> 0:13:47.000
<v Speaker 2>her like perfect high pitched voice, like I just felt

0:13:47.000 --> 0:13:48.880
<v Speaker 2>like I really got to know her, and it had

0:13:49.120 --> 0:13:52.640
<v Speaker 2>to me as a stranger reading it, kind of less

0:13:52.640 --> 0:13:56.439
<v Speaker 2>of a barrier. It wasn't as formal, It wasn't somber

0:13:56.480 --> 0:13:58.600
<v Speaker 2>at all, which is the vibe you get from a

0:13:58.600 --> 0:14:01.360
<v Speaker 2>lot of obituaries. Rightfully so because the person reading it

0:14:01.360 --> 0:14:03.920
<v Speaker 2>is sad, and you know, a lot of times funerals

0:14:03.920 --> 0:14:07.160
<v Speaker 2>are formal occasions. So it's just like really different for me.

0:14:07.240 --> 0:14:09.320
<v Speaker 2>And you know, it's like a lot of the times

0:14:09.360 --> 0:14:10.840
<v Speaker 2>when you think about death, you think about like an

0:14:10.840 --> 0:14:13.959
<v Speaker 2>older person who lived their life, and you know it's

0:14:14.000 --> 0:14:16.520
<v Speaker 2>still sad, but you're like, okay, this makes sense. But

0:14:17.200 --> 0:14:22.920
<v Speaker 2>for her, you know, in her twenties, pregnant, about to graduate,

0:14:23.200 --> 0:14:25.160
<v Speaker 2>it just just doesn't make sense. And so I think

0:14:25.320 --> 0:14:28.880
<v Speaker 2>doing something a little you know different, you know, fit

0:14:28.960 --> 0:14:30.760
<v Speaker 2>the spirit of Keana.

0:14:30.960 --> 0:14:33.680
<v Speaker 1>I'm guessing that her death, since she got young, it

0:14:33.760 --> 0:14:39.000
<v Speaker 1>was unexpected, yeah something. So do you think it's possible

0:14:39.040 --> 0:14:40.760
<v Speaker 1>that she could have written this on her own, like

0:14:40.880 --> 0:14:44.520
<v Speaker 1>just as an exercise at some point? You don't think so.

0:14:44.640 --> 0:14:45.240
<v Speaker 3>I don't think so.

0:14:45.760 --> 0:14:50.760
<v Speaker 2>I think just even to like her personality from the obituary.

0:14:50.760 --> 0:14:52.480
<v Speaker 2>I don't think she was even thinking like that. I

0:14:52.520 --> 0:14:55.240
<v Speaker 2>think she was thinking about, you know, having her baby,

0:14:55.240 --> 0:14:57.360
<v Speaker 2>and thinks she was thinking about graduating, starting her career.

0:14:58.000 --> 0:15:01.400
<v Speaker 2>I don't think she wrote this. It would be really interesting,

0:15:01.440 --> 0:15:04.160
<v Speaker 2>as like such a young person for her to have

0:15:04.200 --> 0:15:05.160
<v Speaker 2>done that, but I don't think.

0:15:05.160 --> 0:15:07.240
<v Speaker 1>So, what do you think? I don't think so. I

0:15:07.280 --> 0:15:09.280
<v Speaker 1>think somebody else wrote this for her, who know her

0:15:09.760 --> 0:15:13.720
<v Speaker 1>pretty well. When I saw the three wives and the

0:15:13.760 --> 0:15:17.360
<v Speaker 1>hey everybody at the beginning out it's black. This is

0:15:17.400 --> 0:15:20.600
<v Speaker 1>a black obituary, Okay, but I've never seen anything like

0:15:20.640 --> 0:15:23.560
<v Speaker 1>this before in real life and you know, not reading

0:15:23.560 --> 0:15:27.120
<v Speaker 1>it online. So I'm trying to think how respond if

0:15:27.200 --> 0:15:29.480
<v Speaker 1>it was somebody I knew that I was reading, and

0:15:29.560 --> 0:15:32.000
<v Speaker 1>I think it would be pretty emotional for me, especially

0:15:32.040 --> 0:15:34.240
<v Speaker 1>if they were passing out the obituaries and I was

0:15:34.320 --> 0:15:37.560
<v Speaker 1>in the memorial service at the time and I'm reading

0:15:37.600 --> 0:15:39.880
<v Speaker 1>this as I'm waiting. I imagine there would be those

0:15:39.880 --> 0:15:43.320
<v Speaker 1>conflicting feelings like this is very sorrowful because this person

0:15:43.440 --> 0:15:46.440
<v Speaker 1>is gone, and you know, there's a child that's not

0:15:46.520 --> 0:15:49.320
<v Speaker 1>here now she's gone. I loved her, But at the

0:15:49.320 --> 0:15:51.320
<v Speaker 1>same time, it's like it's going to brighten me up.

0:15:51.520 --> 0:15:53.160
<v Speaker 1>You know, it's gonna put a smile on my face

0:15:53.200 --> 0:15:55.560
<v Speaker 1>because I get to feel a little bit of her

0:15:55.600 --> 0:15:58.080
<v Speaker 1>personality and her essence when I'm reading it. So I

0:15:58.080 --> 0:15:59.320
<v Speaker 1>imagine that's pretty comforting.

0:15:59.680 --> 0:16:03.360
<v Speaker 2>Yeah, And you know I said it was Keana's obituary,

0:16:03.360 --> 0:16:08.800
<v Speaker 2>it was also her unborn child's obituary too, Zariah Keela Bentley,

0:16:09.280 --> 0:16:11.880
<v Speaker 2>so it was a joint obituary for both of them.

0:16:12.200 --> 0:16:15.040
<v Speaker 2>And the person wrote that Keana was preceded in death

0:16:15.120 --> 0:16:18.440
<v Speaker 2>by her beautiful daughter, Zarah Quela Bentley, and they have

0:16:18.520 --> 0:16:22.440
<v Speaker 2>pictures of the sonogram and a picture of Keana with

0:16:22.520 --> 0:16:23.240
<v Speaker 2>her pregnant belly.

0:16:23.720 --> 0:16:25.640
<v Speaker 3>I know you can tell she was truly that girl.

0:16:28.520 --> 0:16:32.400
<v Speaker 2>And I don't know, just really really fun, god fearing

0:16:32.760 --> 0:16:33.400
<v Speaker 2>family woman.

0:16:33.520 --> 0:16:36.800
<v Speaker 1>I'd say, yeah. And I think that one of the

0:16:36.840 --> 0:16:40.480
<v Speaker 1>last sentences in the obituary is our work and purpose

0:16:40.640 --> 0:16:44.520
<v Speaker 1>has been fulfilled. Don't mourn for us. And I think

0:16:44.560 --> 0:16:48.120
<v Speaker 1>that's really indicative of how God was in their lives. Yes,

0:16:48.200 --> 0:16:51.359
<v Speaker 1>but also in terms of it being an element of storytelling,

0:16:51.400 --> 0:16:53.160
<v Speaker 1>it's like you're ending in a place that you've given

0:16:53.280 --> 0:16:55.400
<v Speaker 1>us the set up for that payoff. So the payoff

0:16:55.440 --> 0:16:57.720
<v Speaker 1>is telling us, don't mourn for us. And you've showed

0:16:57.760 --> 0:17:00.800
<v Speaker 1>us that through the other paragraphs that come before, because

0:17:00.840 --> 0:17:04.720
<v Speaker 1>they're celebratory, they're not sad. So you have showed us

0:17:04.720 --> 0:17:07.000
<v Speaker 1>that we shouldn't mourn for them because they've lived well,

0:17:07.040 --> 0:17:09.879
<v Speaker 1>because they were love. And now I've read this, I'm

0:17:09.920 --> 0:17:13.159
<v Speaker 1>at the memorial service. I cherished this person, and I

0:17:13.200 --> 0:17:16.840
<v Speaker 1>am sad that they are gone, but I see how

0:17:16.840 --> 0:17:19.640
<v Speaker 1>full their lives were and the time that they did

0:17:19.680 --> 0:17:21.880
<v Speaker 1>have here. And now you're telling me not to mourn

0:17:21.920 --> 0:17:24.080
<v Speaker 1>for them. So I'm gonna hold on to that. And

0:17:24.080 --> 0:17:26.119
<v Speaker 1>now I have this obituary on paper to hold on

0:17:26.200 --> 0:17:27.520
<v Speaker 1>to that sentiment. Mm hmm.

0:17:27.720 --> 0:17:30.480
<v Speaker 2>And one of the paragraphs, she says, the time of

0:17:30.480 --> 0:17:33.840
<v Speaker 2>my transition, I was working toward my medical assistant degree.

0:17:34.040 --> 0:17:35.960
<v Speaker 2>As a matter of fact, my graduation was set for

0:17:36.080 --> 0:17:40.080
<v Speaker 2>June eleventh, twenty sixteen, which was just I believe, five

0:17:40.119 --> 0:17:43.120
<v Speaker 2>days before she died. And later she says, I would

0:17:43.160 --> 0:17:45.919
<v Speaker 2>have loved to celebrate each and every milestone with you guys,

0:17:46.119 --> 0:17:49.439
<v Speaker 2>but baby girl and I couldn't ignore God's call. But

0:17:49.480 --> 0:17:52.920
<v Speaker 2>don't worry that angels in heaven presented me with my

0:17:53.000 --> 0:17:55.000
<v Speaker 2>cap and gown at the Pearly Gates.

0:17:56.119 --> 0:17:57.400
<v Speaker 3>I don't know, I'm getting excited.

0:17:58.080 --> 0:18:02.200
<v Speaker 2>Yeah, is not the point of the obituary because she wants.

0:18:02.000 --> 0:18:02.840
<v Speaker 3>You to be happy.

0:18:03.200 --> 0:18:05.120
<v Speaker 1>Yeah, it's like, don't worry for.

0:18:07.359 --> 0:18:07.520
<v Speaker 2>Well.

0:18:07.560 --> 0:18:11.240
<v Speaker 1>I think when you're seeing an obituary full of somebody's life,

0:18:11.320 --> 0:18:13.120
<v Speaker 1>you want to think, oh, their life was so full,

0:18:13.200 --> 0:18:16.080
<v Speaker 1>But ironically it often works in the opposite way because

0:18:16.080 --> 0:18:17.640
<v Speaker 1>you see how full their life was and it makes

0:18:17.640 --> 0:18:20.280
<v Speaker 1>you imagine, like, what could they have done yea had

0:18:20.720 --> 0:18:22.800
<v Speaker 1>they been able to stay on this earth for a

0:18:22.800 --> 0:18:25.760
<v Speaker 1>longer time. And when you see that about the cap

0:18:25.800 --> 0:18:29.359
<v Speaker 1>and gown, you're like, she had plans. Yeah, you know,

0:18:29.640 --> 0:18:32.719
<v Speaker 1>she had plans, she had ambitions, she had goals, and

0:18:32.800 --> 0:18:35.320
<v Speaker 1>she had a child who would have had those same

0:18:35.400 --> 0:18:38.920
<v Speaker 1>things had they lived as well. So yeah, I mean

0:18:38.960 --> 0:18:41.200
<v Speaker 1>that's what happens with obituary, is too like your intent

0:18:41.280 --> 0:18:43.359
<v Speaker 1>may be one way, or you may have wanted to

0:18:43.359 --> 0:18:46.080
<v Speaker 1>express yourself one way, but as it goes in storytelling,

0:18:46.160 --> 0:18:48.560
<v Speaker 1>the way we project isn't the way that people always

0:18:48.560 --> 0:18:49.399
<v Speaker 1>receive something.

0:18:49.680 --> 0:18:52.119
<v Speaker 2>Yeah, I think the person who wrote it wanted to

0:18:52.200 --> 0:18:56.840
<v Speaker 2>be comforting, which I do think they accomplished, but it's

0:18:56.880 --> 0:18:59.639
<v Speaker 2>definitely like a sad situation, but I think they did

0:18:59.640 --> 0:19:04.320
<v Speaker 2>a good like telling her life story, showing her personality,

0:19:05.200 --> 0:19:08.040
<v Speaker 2>just like showing the woman that she was, and kind

0:19:08.080 --> 0:19:11.040
<v Speaker 2>of all that you know will be missed.

0:19:11.400 --> 0:19:14.879
<v Speaker 1>Yes, miss Keana. I hope that wherever you are, you

0:19:14.920 --> 0:19:18.040
<v Speaker 1>are peaceful and all your lights able to shine wherever

0:19:18.080 --> 0:19:21.440
<v Speaker 1>you are in prayers and peace to their family as well.

0:19:31.640 --> 0:19:34.720
<v Speaker 1>So the obituary that I came across is for Joseph

0:19:35.080 --> 0:19:38.879
<v Speaker 1>Seum Lewis. I hope that I'm pronouncing that right, that

0:19:38.960 --> 0:19:44.120
<v Speaker 1>maybe Joseph Sayum Lewis. But he was born in nineteen

0:19:44.200 --> 0:19:47.360
<v Speaker 1>fifty one and he died in two thousand and eight,

0:19:48.280 --> 0:19:52.000
<v Speaker 1>and he had his memorial service at the Shrine of

0:19:52.000 --> 0:19:57.840
<v Speaker 1>the Black Madonna in Atlanta. And I enjoyed his reading

0:19:57.880 --> 0:20:01.439
<v Speaker 1>his obituary and learning more about his life because I

0:20:01.440 --> 0:20:03.840
<v Speaker 1>felt like I just got a sense of who he was.

0:20:04.000 --> 0:20:07.320
<v Speaker 1>He did have an impact on people in his community.

0:20:07.440 --> 0:20:11.280
<v Speaker 1>He seemed to be a pretty well respected community member.

0:20:12.160 --> 0:20:16.240
<v Speaker 1>I like that. In the beginning of the obituary, it

0:20:16.320 --> 0:20:19.320
<v Speaker 1>says that he was legally named Joseph Derrek Lewis, but

0:20:19.440 --> 0:20:24.240
<v Speaker 1>he later changed his name and rejected this slave name

0:20:24.400 --> 0:20:28.600
<v Speaker 1>and mentality and there's a lot to a name, you know,

0:20:28.920 --> 0:20:32.760
<v Speaker 1>especially to black people, and I think leading with that

0:20:33.480 --> 0:20:38.400
<v Speaker 1>is pretty impactful, just because we see, even just within

0:20:38.480 --> 0:20:40.720
<v Speaker 1>something as small as his name, of how much he

0:20:40.840 --> 0:20:43.720
<v Speaker 1>changed over the course of his life, and we get

0:20:43.760 --> 0:20:45.680
<v Speaker 1>to see a little bit of his perspective, We get

0:20:45.720 --> 0:20:50.280
<v Speaker 1>to learn about his political ideology. You know, what matters

0:20:50.280 --> 0:20:52.080
<v Speaker 1>to a person if the first thing they're talking about

0:20:52.080 --> 0:20:54.520
<v Speaker 1>in the obituary is that they were listed as Negro

0:20:54.640 --> 0:20:57.480
<v Speaker 1>and their birth certificate. So just get to the point

0:20:57.560 --> 0:20:59.840
<v Speaker 1>we know what he was about, and I appreciate it.

0:21:00.359 --> 0:21:03.840
<v Speaker 1>In the obituary, it talks about how he was wrapped

0:21:03.920 --> 0:21:06.040
<v Speaker 1>up in gangs a little bit in his earlier life,

0:21:06.080 --> 0:21:09.720
<v Speaker 1>and he went through the juvenile justice system, and then

0:21:09.760 --> 0:21:12.879
<v Speaker 1>we get this character introduced. I liked this part of

0:21:12.920 --> 0:21:15.879
<v Speaker 1>it because it feels like when you know you have

0:21:16.000 --> 0:21:20.040
<v Speaker 1>that person who's the one who incites your moment of

0:21:20.080 --> 0:21:24.480
<v Speaker 1>epiphany or your moment of where you really shift something

0:21:24.600 --> 0:21:29.080
<v Speaker 1>dramatically and importantly in your life. And that person was

0:21:29.119 --> 0:21:32.600
<v Speaker 1>his mother. They say, after he went through the juvenile

0:21:32.720 --> 0:21:36.080
<v Speaker 1>justice system, his mother came in and sat him down

0:21:36.440 --> 0:21:38.400
<v Speaker 1>and drew a small dot on a piece of paper.

0:21:38.760 --> 0:21:41.320
<v Speaker 1>So they're getting heavy into the imagery here. It's like,

0:21:41.480 --> 0:21:44.640
<v Speaker 1>you know when you pause for a moment when you're

0:21:44.640 --> 0:21:47.320
<v Speaker 1>in a narrative, but now we have a scene. So

0:21:47.920 --> 0:21:50.480
<v Speaker 1>now when you do something like that in storytelling, you're

0:21:50.480 --> 0:21:52.800
<v Speaker 1>stopping to create to tell somebody to be in this

0:21:52.840 --> 0:21:55.359
<v Speaker 1>moment with you. Because they could have just said, you know,

0:21:55.840 --> 0:21:58.719
<v Speaker 1>she told him this. Instead they said she set him

0:21:58.720 --> 0:22:00.800
<v Speaker 1>down and drew a small dot on a paper, and

0:22:00.880 --> 0:22:03.439
<v Speaker 1>she explained what he knew was just to die, and

0:22:03.520 --> 0:22:05.760
<v Speaker 1>what he didn't know was all the remaining space on

0:22:05.800 --> 0:22:08.479
<v Speaker 1>the page, which you know, I'm wu and I love

0:22:08.560 --> 0:22:12.280
<v Speaker 1>things like this anyway, so I really appreciated that. But

0:22:12.440 --> 0:22:15.640
<v Speaker 1>it shows just how much that moment meant to him.

0:22:15.760 --> 0:22:18.840
<v Speaker 1>And I'm not sure who wrote this obituary if it

0:22:18.920 --> 0:22:21.560
<v Speaker 1>probably wasn't his mother. I mean, I'm not sure if

0:22:21.600 --> 0:22:23.600
<v Speaker 1>she was still alive or not at the time, but

0:22:23.720 --> 0:22:25.920
<v Speaker 1>whoever it was had to have been close to him

0:22:25.920 --> 0:22:28.720
<v Speaker 1>to know that that moment even happened. And I wonder

0:22:28.840 --> 0:22:31.880
<v Speaker 1>if it's something that they knew because they were there,

0:22:32.400 --> 0:22:35.159
<v Speaker 1>or if it's something that they knew because Joseph C.

0:22:35.320 --> 0:22:38.080
<v Speaker 1>M Lewis told everybody. He's just like, oh, this happened

0:22:38.240 --> 0:22:40.160
<v Speaker 1>when my mother told me this, because it was such

0:22:40.160 --> 0:22:42.520
<v Speaker 1>an impactful moment in his life, right, Yeah, you think

0:22:42.560 --> 0:22:46.359
<v Speaker 1>it was that one? Yeah, which is beautiful because this

0:22:46.440 --> 0:22:48.480
<v Speaker 1>person is able to be in on a moment and

0:22:48.560 --> 0:22:50.600
<v Speaker 1>understand a moment that was important to the person who

0:22:50.640 --> 0:22:53.320
<v Speaker 1>was deceased. They really are able to step into that

0:22:53.400 --> 0:22:56.800
<v Speaker 1>with them and now translate that into abituary that everybody

0:22:56.800 --> 0:23:00.440
<v Speaker 1>else can receive. So I liked that part. And then

0:23:00.480 --> 0:23:03.639
<v Speaker 1>that's when the reversal happens. That's when the switch happens.

0:23:03.640 --> 0:23:05.560
<v Speaker 1>In the story of his life, they talk about how

0:23:05.600 --> 0:23:09.399
<v Speaker 1>he enrolled in college and graduated with a degree in

0:23:09.480 --> 0:23:15.000
<v Speaker 1>African history, and how he continued to rely on his

0:23:15.080 --> 0:23:18.200
<v Speaker 1>mother's guidance throughout the rest of his life. So they

0:23:18.359 --> 0:23:20.760
<v Speaker 1>narrowed in on this point in time of when we

0:23:20.800 --> 0:23:23.120
<v Speaker 1>saw a specific example of guidance that he got from

0:23:23.119 --> 0:23:25.520
<v Speaker 1>his mother, and then they leave us to imagine all

0:23:25.520 --> 0:23:27.919
<v Speaker 1>the other ways that his mother was involved in his life.

0:23:28.000 --> 0:23:29.679
<v Speaker 1>But we know that she was. We know that she

0:23:29.760 --> 0:23:31.560
<v Speaker 1>was a big part of it. So I really love

0:23:31.600 --> 0:23:33.359
<v Speaker 1>that part of it that really stood out to me.

0:23:33.800 --> 0:23:37.120
<v Speaker 1>He seemed to have a full life. He became known

0:23:37.160 --> 0:23:41.479
<v Speaker 1>apparently as the mayor of Atlanta's West End and was

0:23:41.800 --> 0:23:45.840
<v Speaker 1>pretty heavily involved in the community and cared a lot

0:23:45.880 --> 0:23:50.560
<v Speaker 1>about uplifting African people. Say so, Yeah, I think this

0:23:50.800 --> 0:23:53.600
<v Speaker 1>is a good example of maybe not you know, maybe

0:23:53.640 --> 0:23:56.760
<v Speaker 1>not first person. Like that's pretty different. That's pretty unique

0:23:56.800 --> 0:24:00.119
<v Speaker 1>in terms of obituator in first person. But it if

0:24:00.160 --> 0:24:02.080
<v Speaker 1>you know, you ain't got those kind of storytelling and

0:24:02.119 --> 0:24:05.320
<v Speaker 1>writing chops to be able to have that imagination to

0:24:05.359 --> 0:24:07.520
<v Speaker 1>write something like first person, then I think this is

0:24:07.520 --> 0:24:09.600
<v Speaker 1>a different example on the opposite side of the spectrum

0:24:09.760 --> 0:24:13.600
<v Speaker 1>where you can just insert tiny things into an obituary

0:24:13.760 --> 0:24:15.880
<v Speaker 1>to you know, make them feel more alive.

0:24:16.720 --> 0:24:16.920
<v Speaker 3>Yeah.

0:24:16.960 --> 0:24:19.960
<v Speaker 2>And I think the fact that he was a member

0:24:20.000 --> 0:24:22.800
<v Speaker 2>of the Shrine of the Black Madonna, it's nice to

0:24:22.840 --> 0:24:27.000
<v Speaker 2>see as far as like something being very Atlanta. Yeah,

0:24:27.040 --> 0:24:30.680
<v Speaker 2>and you know, I've gone to church services at the

0:24:30.720 --> 0:24:34.280
<v Speaker 2>shrine and that's just like how they are, like all

0:24:34.280 --> 0:24:38.000
<v Speaker 2>of them got different names. Yeah, a lot of them

0:24:38.040 --> 0:24:42.280
<v Speaker 2>wear you know, they're African clothes, and but they are

0:24:42.680 --> 0:24:48.400
<v Speaker 2>very like helpful people, like they're gonna, you know, see

0:24:48.400 --> 0:24:51.679
<v Speaker 2>that you're visiting and say, oh, sister Mitchell, stand up, We're.

0:24:51.520 --> 0:24:52.440
<v Speaker 3>All going to pray for you.

0:24:52.920 --> 0:24:58.160
<v Speaker 2>And are really about uplifting African people, you know. So

0:24:58.200 --> 0:25:00.240
<v Speaker 2>it's cool to see, like, you know, that was his

0:25:00.280 --> 0:25:02.480
<v Speaker 2>path and also cool to see like the change in

0:25:02.520 --> 0:25:05.360
<v Speaker 2>people because a lot of times we're told like this

0:25:05.400 --> 0:25:06.280
<v Speaker 2>is who you are and.

0:25:06.160 --> 0:25:08.239
<v Speaker 3>That's just how you have to be. But as his

0:25:08.680 --> 0:25:09.520
<v Speaker 3>story showed, like.

0:25:09.640 --> 0:25:12.800
<v Speaker 2>Oh he was doing a little bit gang banking, So

0:25:12.960 --> 0:25:16.800
<v Speaker 2>what you can you know, build homes for people and

0:25:17.280 --> 0:25:21.240
<v Speaker 2>be a you know, member in the choir and you know,

0:25:21.520 --> 0:25:23.320
<v Speaker 2>be someone that a lot of people are really.

0:25:23.200 --> 0:25:25.840
<v Speaker 3>Gonna like miss and cherish for a long time.

0:25:26.440 --> 0:25:29.199
<v Speaker 1>Because they didn't have to mention his early time that

0:25:29.240 --> 0:25:31.600
<v Speaker 1>he spend in gangs or in the justice system at all.

0:25:31.800 --> 0:25:34.040
<v Speaker 2>Yeah, I feel like my family wouldn't have mentioned that.

0:25:34.359 --> 0:25:38.000
<v Speaker 2>They wouldn't have he was an angel from day one.

0:25:38.520 --> 0:25:39.879
<v Speaker 1>Yeah, some revisionist history.

0:25:40.000 --> 0:25:43.600
<v Speaker 2>Yeah, they wouldn't have said that truly, But I think

0:25:44.119 --> 0:25:48.280
<v Speaker 2>probably because he wasn't ashamed of it. And I think

0:25:48.320 --> 0:25:50.520
<v Speaker 2>that's how you reach people, to like, if you've always

0:25:50.600 --> 0:25:54.280
<v Speaker 2>been an angel, ain't nobody reached you know, But you know,

0:25:54.359 --> 0:25:57.920
<v Speaker 2>if you had your vices and you overcame them, it's

0:25:57.960 --> 0:26:00.320
<v Speaker 2>easier for people to hear what you saying.

0:26:01.200 --> 0:26:02.639
<v Speaker 3>So I do like that they included that.

0:26:03.000 --> 0:26:05.080
<v Speaker 1>Yeah, and they didn't linger on it too long. Yeah.

0:26:05.240 --> 0:26:08.960
<v Speaker 2>Another thing about obituaries I think is interesting her like

0:26:09.000 --> 0:26:13.679
<v Speaker 2>the poems or the Bible verses or quotes that people include.

0:26:14.080 --> 0:26:17.280
<v Speaker 2>I think just like the biography of the person, it

0:26:17.400 --> 0:26:21.360
<v Speaker 2>shows their personality. A lot of what quotes that other

0:26:21.400 --> 0:26:26.040
<v Speaker 2>people think really embody them. So his quotes, he has

0:26:26.040 --> 0:26:30.120
<v Speaker 2>some quotes on him. Okay, you know he started off

0:26:30.119 --> 0:26:33.119
<v Speaker 2>with an oldie, but goodie, the hunter will always be

0:26:33.160 --> 0:26:37.560
<v Speaker 2>the hero until the lion has an historian, which is

0:26:37.680 --> 0:26:40.960
<v Speaker 2>very shard of the black Madonna down. Yes, he also

0:26:41.200 --> 0:26:45.120
<v Speaker 2>quotes Malcolm X the Black Man's creed, which I'm assuming

0:26:45.119 --> 0:26:47.200
<v Speaker 2>he was not Muslim since he was at the Christian church.

0:26:47.240 --> 0:26:51.600
<v Speaker 2>But you know, the black radicalism, it's jumping out, it's

0:26:51.640 --> 0:26:54.240
<v Speaker 2>jumping out, and he's jumping out. I think the one

0:26:54.240 --> 0:26:57.640
<v Speaker 2>that gets me is to tap into peace because that

0:26:57.720 --> 0:27:02.800
<v Speaker 2>generation loves an initialism. Okay, where peace, each letter stands

0:27:02.800 --> 0:27:07.840
<v Speaker 2>for something, break it down. He personal commitments. These are

0:27:07.920 --> 0:27:09.639
<v Speaker 2>all more than one word, but we gonna rock with it.

0:27:09.800 --> 0:27:15.600
<v Speaker 1>Yeah. He eliminate negative influences, a a wake up call

0:27:15.720 --> 0:27:20.040
<v Speaker 1>to all see conquer fear and ignorance. And E each

0:27:20.080 --> 0:27:26.160
<v Speaker 1>of us take a responsibility period. Okay, all good sentiments

0:27:26.200 --> 0:27:29.240
<v Speaker 1>to live by. I think I think I would like

0:27:29.400 --> 0:27:31.960
<v Speaker 1>a little bit more information about a wake up call

0:27:32.080 --> 0:27:38.399
<v Speaker 1>to all, but you know, the other ones are pretty

0:27:38.400 --> 0:27:39.000
<v Speaker 1>good guidance.

0:27:41.880 --> 0:27:44.720
<v Speaker 2>Yeah, but it's just like a little anecdote about him

0:27:45.080 --> 0:27:49.120
<v Speaker 2>parking in a handicap spy. He was with his brother

0:27:49.160 --> 0:27:52.160
<v Speaker 2>who was in a wheelchair, and the security card told

0:27:52.240 --> 0:27:55.240
<v Speaker 2>him to move because he doesn't have a disabled parking decal,

0:27:55.880 --> 0:27:59.119
<v Speaker 2>and he replied, a black man in America is handicap

0:28:02.400 --> 0:28:04.240
<v Speaker 2>And he stayed right where he was and she went

0:28:04.280 --> 0:28:07.960
<v Speaker 2>back in the store. And just like little things like that.

0:28:08.080 --> 0:28:11.200
<v Speaker 2>It's like someone who you know, it's his like great

0:28:11.200 --> 0:28:12.160
<v Speaker 2>great great grandchild.

0:28:12.880 --> 0:28:15.399
<v Speaker 3>That little story might get lost otherwise.

0:28:15.720 --> 0:28:18.200
<v Speaker 1>Yeah, that story is very funny to me. I don't

0:28:18.240 --> 0:28:22.840
<v Speaker 1>know the man. That story is pretty funny, but it's

0:28:22.880 --> 0:28:26.480
<v Speaker 1>definitely one of those things where it's like the people

0:28:26.520 --> 0:28:29.560
<v Speaker 1>who are deep into community, they're like thinking about this

0:28:29.640 --> 0:28:31.560
<v Speaker 1>kind of thing all the time. It's like always on

0:28:31.600 --> 0:28:31.960
<v Speaker 1>their mind.

0:28:32.040 --> 0:28:32.199
<v Speaker 3>You know.

0:28:32.240 --> 0:28:35.600
<v Speaker 1>He's always worried about like black community, black togetherness, and

0:28:35.680 --> 0:28:39.080
<v Speaker 1>black liberation. Like that's what's forefront to me, Like none

0:28:39.080 --> 0:28:41.600
<v Speaker 1>of the things. Nothing else matters, even when you are

0:28:41.680 --> 0:28:46.160
<v Speaker 1>parking near Greenbrier Mall. You know, I think that would

0:28:46.160 --> 0:28:49.920
<v Speaker 1>affect another potentially another black person who might actually need

0:28:49.960 --> 0:28:52.120
<v Speaker 1>the handicap spot.

0:28:52.480 --> 0:28:54.840
<v Speaker 3>He was in a wheelchair. Oh yeah, yeah, yeah, he

0:28:54.880 --> 0:28:56.240
<v Speaker 3>just didn't have the white man's paperwork.

0:28:56.320 --> 0:29:02.520
<v Speaker 1>Yeah yeah, yeah, fair, fair, fair, So yeah, I like that.

0:29:02.680 --> 0:29:06.520
<v Speaker 1>And also another quote that he has in his obituary

0:29:06.920 --> 0:29:12.360
<v Speaker 1>is salvation is a group experience. I wonder if that's

0:29:12.360 --> 0:29:14.200
<v Speaker 1>something that he said a lot, based on what his

0:29:14.240 --> 0:29:16.840
<v Speaker 1>personality seems like it was that he would have said that.

0:29:16.920 --> 0:29:19.640
<v Speaker 1>But it's interesting to think of that in the light

0:29:19.760 --> 0:29:25.240
<v Speaker 1>of someone's death, because you're talking about salvation and normally,

0:29:25.240 --> 0:29:26.880
<v Speaker 1>if we were thinking about that, and in terms of

0:29:26.920 --> 0:29:30.000
<v Speaker 1>the living, we're thinking about like how we attain liberation

0:29:30.680 --> 0:29:34.640
<v Speaker 1>in this realm, and that there is an implication of

0:29:34.680 --> 0:29:39.560
<v Speaker 1>solidarity and you know, community work. But in this case,

0:29:39.760 --> 0:29:42.200
<v Speaker 1>it's like, my people come with me when I go,

0:29:42.440 --> 0:29:44.560
<v Speaker 1>and my presence is still here. So I think that's

0:29:44.560 --> 0:29:45.920
<v Speaker 1>a nice sentiment to show.

0:29:46.600 --> 0:29:51.920
<v Speaker 2>Yeah, you can tell that he's really popular by his obituary,

0:29:52.160 --> 0:29:55.080
<v Speaker 2>like everyone wants a little little piece of it, give

0:29:55.120 --> 0:29:59.560
<v Speaker 2>their memories of him, pictures all good time. And I'm

0:29:59.560 --> 0:30:03.720
<v Speaker 2>sure this tryan sentiment on home. Yes, yes, yeah, I

0:30:03.760 --> 0:30:08.760
<v Speaker 2>think both of these obituaries were really nice examples of

0:30:09.360 --> 0:30:15.000
<v Speaker 2>storytelling in you know, different ways, but storytelling for the dead.

0:30:15.320 --> 0:30:17.120
<v Speaker 2>And it's one of those things that I think you

0:30:17.160 --> 0:30:18.880
<v Speaker 2>don't really think about until you have to do it.

0:30:19.880 --> 0:30:22.360
<v Speaker 2>So I think it's nice to think about it, to

0:30:22.920 --> 0:30:26.320
<v Speaker 2>look at some folks that you don't know, but now

0:30:26.400 --> 0:30:27.680
<v Speaker 2>you feel like, you know, I'm a little bit better

0:30:27.760 --> 0:30:29.720
<v Speaker 2>now that you looked at their obituaries.

0:30:29.760 --> 0:30:33.800
<v Speaker 3>And girl, I used to do this a lot, read obituaries. Yeah.

0:30:33.960 --> 0:30:36.640
<v Speaker 2>It was my coping mechanism after my grandpa died. Oh,

0:30:36.720 --> 0:30:38.760
<v Speaker 2>because I like the way they did his obituary and

0:30:38.840 --> 0:30:40.120
<v Speaker 2>I was like, this what cho should have did, And

0:30:40.160 --> 0:30:42.640
<v Speaker 2>I would go look at obituaries. I thought some really

0:30:42.640 --> 0:30:45.600
<v Speaker 2>good ones. Some people really put their foot in them.

0:30:45.080 --> 0:30:48.320
<v Speaker 1>H I think the thing that I like about both

0:30:48.360 --> 0:30:50.680
<v Speaker 1>of these too is that you can close to us

0:30:50.720 --> 0:30:52.200
<v Speaker 1>and have somebody read these to you, and you gon know,

0:30:52.240 --> 0:30:55.680
<v Speaker 1>they for black people in different ways. One because of

0:30:55.720 --> 0:30:57.320
<v Speaker 1>the way it was written and in this one because

0:30:57.360 --> 0:30:59.360
<v Speaker 1>of all the things that he did in his lifetime

0:30:59.360 --> 0:31:00.640
<v Speaker 1>were centered.

0:31:00.880 --> 0:31:01.400
<v Speaker 3>Yeah.

0:31:01.440 --> 0:31:03.800
<v Speaker 1>So I like that about both of these obituaries.

0:31:03.960 --> 0:31:11.000
<v Speaker 2>Yeah, those are that's always nice. And now it's time

0:31:11.000 --> 0:31:13.640
<v Speaker 2>for word credits, the segment where we give credit to

0:31:13.680 --> 0:31:16.920
<v Speaker 2>a person, place, or thing we've encountered during the week eves.

0:31:16.960 --> 0:31:18.440
<v Speaker 3>Who are what would you like to give credit to?

0:31:18.640 --> 0:31:23.480
<v Speaker 1>I like to shout out to estheticians, people who are

0:31:23.520 --> 0:31:27.520
<v Speaker 1>willing to get up close and personal with you and

0:31:28.120 --> 0:31:30.960
<v Speaker 1>do the kinds of you know, body work. I mean,

0:31:31.120 --> 0:31:33.880
<v Speaker 1>you know, work with your body work, close to people,

0:31:34.040 --> 0:31:36.920
<v Speaker 1>be in these intimate situations to help you care for yourselves,

0:31:36.960 --> 0:31:39.440
<v Speaker 1>and then return there being very caring to you in

0:31:39.440 --> 0:31:42.440
<v Speaker 1>whatever way it is, even if it's something that's like cosmetic,

0:31:42.560 --> 0:31:45.720
<v Speaker 1>like painting your nails. You know, I'm used to working

0:31:45.840 --> 0:31:49.240
<v Speaker 1>with people as a yoga teacher, but I just appreciate

0:31:49.280 --> 0:31:53.280
<v Speaker 1>all the estheticians that make my life like a little

0:31:53.280 --> 0:31:56.280
<v Speaker 1>bit better in the ways that they do, and I

0:31:56.360 --> 0:31:58.600
<v Speaker 1>like to give them credit today. Nice.

0:31:58.800 --> 0:32:02.240
<v Speaker 2>I'd like to give credit to the prayer warriors. Okay,

0:32:02.840 --> 0:32:04.880
<v Speaker 2>I want to give credit to those who have Jesus

0:32:04.920 --> 0:32:08.680
<v Speaker 2>on the main line, those who will make you late

0:32:08.840 --> 0:32:13.000
<v Speaker 2>for a reservation because they're praying loud, but they feat

0:32:13.080 --> 0:32:16.480
<v Speaker 2>stomping and hands clapping, you know. I think we all

0:32:16.480 --> 0:32:20.440
<v Speaker 2>need some prayer sometimes, and the Prayer Warriors they're never

0:32:20.600 --> 0:32:26.560
<v Speaker 2>late for prayer, So I appreciate it, and we'll see

0:32:26.600 --> 0:32:27.240
<v Speaker 2>y'all next week.

0:32:27.280 --> 0:32:33.040
<v Speaker 1>By y'all. Hi. On Theme is a production of iHeartRadio

0:32:33.160 --> 0:32:37.080
<v Speaker 1>and Fairweather Friends Media. This episode was written by Eves

0:32:37.160 --> 0:32:40.280
<v Speaker 1>Jeffco and Katie Mitchell. It was edited and produced by

0:32:40.320 --> 0:32:44.320
<v Speaker 1>Tari Harrison. Follow us on Instagram at on Theme Show.

0:32:44.840 --> 0:32:47.480
<v Speaker 1>You can also send us some email at hello at

0:32:47.600 --> 0:32:51.120
<v Speaker 1>on Theme dot show. Head to on Theme dot Show

0:32:51.120 --> 0:32:53.600
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