WEBVTT - Talk That Ship To Me (with Troy Walker)

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<v Speaker 1>I actually went to a NASCAR race the other day.

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<v Speaker 1>It felt weird, like I was like going around going like,

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<v Speaker 1>there's another black person, and there's a black person there,

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<v Speaker 1>Like I was probably the most racist person there, just

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<v Speaker 1>because I kept pointing out, well, Troy, let's be honest, No,

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<v Speaker 1>you weren't. But that said, you might have been the

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<v Speaker 1>most actively uh acknowledging the race in the room in

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<v Speaker 1>a way that that you didn't expect. I know, I

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<v Speaker 1>was the only person that said, there's two more niggers

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<v Speaker 1>out loud, out loud, Yeah, chips in your racist money.

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<v Speaker 1>Actually stuff, I can't tell me. Yep, yep, yep, there

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<v Speaker 1>it is. There it is. Ladies and gentlemen, Welcome to

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<v Speaker 1>another phenomenal episode of My Mama Told Me, the podcast

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<v Speaker 1>where we dive deep deep into the pockets of black

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<v Speaker 1>conspiracy theories and we finally worked to prove that the

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<v Speaker 1>noose in Bubba Wallace's garage was not a hate crime,

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<v Speaker 1>but rather a warning from a time traveling nigga from

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<v Speaker 1>the future to tell Bubba chill with the NASCAR and

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<v Speaker 1>learn to host the b ET Awards instead. Look, man,

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<v Speaker 1>you ain't that good at driving. You got to get

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<v Speaker 1>on the b ET Awards. That's what the man from

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<v Speaker 1>the future was trying to say to him with the noose,

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<v Speaker 1>and he was completely misinterpreting it. That's the conspiracy theory

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<v Speaker 1>I'm spreading this week. That's the nonsense I'm putting out

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<v Speaker 1>in the world. I'm your host, lanks to Kerman as

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<v Speaker 1>always coming in hot baby, coming in hotware back. This

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<v Speaker 1>is our our second week back from hiatus, and I'm

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<v Speaker 1>happy to be with you. But more importantly, I'm happy

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<v Speaker 1>to be here with my guests. And here means over

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<v Speaker 1>zoom because I don't think in person ever is going

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<v Speaker 1>to exist again because you niggas don't know how to act.

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<v Speaker 1>But the point is over zoom. My guest today is

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<v Speaker 1>a hilarious I'm so happy he's here, hilarious comedian, hilarious

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<v Speaker 1>stand up. You know him as a writer on Jimmy

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<v Speaker 1>Kimmel Alive. That's that's one of the good late night shows.

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<v Speaker 1>There are some stinkers, but Jimmy Kimmel Alive and one

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<v Speaker 1>of them, and he helps write that show so funny.

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<v Speaker 1>Please give it up for my guests. Mr Troy Walker, Hey,

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<v Speaker 1>happy to be here, man, I'm happy to be here.

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<v Speaker 1>I'm happy you're here. You know, it's funny about that.

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<v Speaker 1>Intro actually went to a NASCAR race the other day. Whoa, yeah,

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<v Speaker 1>how was it? Honestly it was great? It Okay, this

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<v Speaker 1>is this is exciting for me because I was actually

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<v Speaker 1>having a debate and different writer's room about whether or

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<v Speaker 1>not black people can show up to NASCAR and be

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<v Speaker 1>un unbothered, you know what I mean. Like I always

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<v Speaker 1>I thought, like, all right, I like the idea of

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<v Speaker 1>getting drunk and watching cars going circles. That seems fun,

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<v Speaker 1>but I would imagine that the community of NASCAR is

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<v Speaker 1>not gonna be like chill with me being there. I mean,

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<v Speaker 1>this was so I went. It was the first time

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<v Speaker 1>I've ever gone to one, and I kind of went,

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<v Speaker 1>I guess in that same kind of like let me

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<v Speaker 1>just see you know. I went with like one of

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<v Speaker 1>my comic friends, Brent gil I think you know Brent. Yeah. Uh.

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<v Speaker 1>So we go out there, we like drive to Fontana

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<v Speaker 1>or whatever, and I mean there is that like thing

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<v Speaker 1>where it's like trumpy, right, Like there's like the fun

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<v Speaker 1>Joe Biden t shirts or whatever, and like trucks with

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<v Speaker 1>the big flags and stuff and as as it should

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<v Speaker 1>be if if ever there was a space for that,

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<v Speaker 1>they built that. If you build, they will come. Yeah,

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<v Speaker 1>I get it. But honestly, the vibe was like pretty

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<v Speaker 1>good other than that, And there were way more black

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<v Speaker 1>people than I ever expected to see, Like, way more

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<v Speaker 1>black people than I ever expected to see. Bro, that's

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<v Speaker 1>that's actually really encouraging. Yeah, I was blown away actually

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<v Speaker 1>by how many black people are actually there. I have

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<v Speaker 1>to figure that's Bubba, Like, you know, how we do it,

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<v Speaker 1>Like there's like a black dude doing that. We're gonna

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<v Speaker 1>was Bubba racing? Was he was? He? Now? He was there?

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<v Speaker 1>How do you do? What place he come in? Look,

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<v Speaker 1>that's not the point. We all got to talk. Why

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<v Speaker 1>why are you trying to be negative? Look he was there,

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<v Speaker 1>that's that's what he came in a strong thirty fifth plade,

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<v Speaker 1>and they are saying he's one of the best thirty

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<v Speaker 1>fifth place performances they've ever seen. Look it wasn't his fault.

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<v Speaker 1>You know, they kept they kept the police kept pulling

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<v Speaker 1>him over during the race. Uh No, it was like

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<v Speaker 1>it was honestly, man, it was like kind of fun,

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<v Speaker 1>Like it's like it's loud, it's like, you know, he

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<v Speaker 1>just kind of sitting there drinking. It's it's good. Yeah,

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<v Speaker 1>it seems I mean like a lot of live sports

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<v Speaker 1>that are more fun to obviously watching person than they

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<v Speaker 1>are on television. I feel this way about baseball. It's

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<v Speaker 1>one of those things where it seems like you could

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<v Speaker 1>check out for a while and you haven't missed a thing,

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<v Speaker 1>and so it's it's that's great for fucking live because

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<v Speaker 1>you can just talk some ship hang out and then

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<v Speaker 1>you go back and it's like, oh yeah, they're still

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<v Speaker 1>doing loop de loops perfect. Yeah. Yeah. But it's also

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<v Speaker 1>like in person, it feels like less time when they're

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<v Speaker 1>on the other side than it does on TV. You know,

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<v Speaker 1>like TV it feels like, oh, like what do you

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<v Speaker 1>do the other time? You know, like when they're not

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<v Speaker 1>right in front of you, but right there. I mean,

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<v Speaker 1>they're going so fast that it's like, you know, it

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<v Speaker 1>pretty it's pretty quick. It actually was like nowhere near

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<v Speaker 1>as boring as I thought it might be. And uh yeah,

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<v Speaker 1>it was like I don't know, it's like good energy.

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<v Speaker 1>They do five hundred laps, that's the deal. No, I

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<v Speaker 1>think the one I saw was like maybe a hundred

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<v Speaker 1>and fifty. Oh so I'm way over or something. It

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<v Speaker 1>wasn't like anything because I thought, like the same thing,

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<v Speaker 1>it was like something like two hundred, but I know

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<v Speaker 1>it wasn't actually two hundred laps. I think it was

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<v Speaker 1>like one fifty because they did like three stages, Like

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<v Speaker 1>I learned like a decent amount while I was there.

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<v Speaker 1>They do like the races and stages. Now see, I'm

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<v Speaker 1>gonna sunk around and go somewhere and be like what

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<v Speaker 1>they doing five hundred laps and then those white people

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<v Speaker 1>are going to have a reason to be my ass,

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<v Speaker 1>you know what I mean. They're gonna be like, look, man,

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<v Speaker 1>we're cool with y'all being here, but you can't be

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<v Speaker 1>in here dumb as fuck asking questions. But it was

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<v Speaker 1>like yeah, then like people like wearing like his stuff,

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<v Speaker 1>like his like Bubba Wallace's jerseys and stuff. Yeah, it

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<v Speaker 1>felt he got jersey. I gotta give me a bubble

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<v Speaker 1>while jerky number thirty. You can get a whole Yeah,

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<v Speaker 1>you can get a whole jacket and everything. I love that. Okay,

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<v Speaker 1>we can't. We can't talk about Bubba and his hen

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<v Speaker 1>and against all day because you came to us with

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<v Speaker 1>a conspiracy theory that frankly, I don't know that I've

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<v Speaker 1>ever heard before, and I'm super excited to talk about

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<v Speaker 1>you said, my mama told me slavery with faith and

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<v Speaker 1>black people were already in America. I saw this on

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<v Speaker 1>Twitter a while back, and then apparently it's like like

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<v Speaker 1>b O. B is like kind of a believer in this,

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<v Speaker 1>Like I said, like an article I found about this, well, yes,

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<v Speaker 1>and I I get. I dove deep into the article

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<v Speaker 1>and the article is actually written by a former guest

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<v Speaker 1>on the show, Michael Harriet of the Route, and it

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<v Speaker 1>is jarring uh discovery from b O. B. That's right,

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<v Speaker 1>Bob has discovered that slavery in fact is a complete

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<v Speaker 1>ruse because he's not exactly clear why, but it's a

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<v Speaker 1>complete ruse because black people, I guess, we're in America

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<v Speaker 1>before we were originally brought here quote unquote originally brought

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<v Speaker 1>here via slave ship. Yeah, Like he like was saying,

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<v Speaker 1>wouldn't like that. It's like shoot where you're like that's

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<v Speaker 1>not true, like something so easily disprovable. Like he's like,

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<v Speaker 1>you haven't noticed, you never see a slave ship. You

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<v Speaker 1>feel like you just told me you don't go to museums. Bro,

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<v Speaker 1>I feel like that's the only thing you told me. Okay,

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<v Speaker 1>So so I think based on your energy alone, I

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<v Speaker 1>get the sense that you're not bought in on this

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<v Speaker 1>conspiracy theory, that this is hell No you're subscribing to

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<v Speaker 1>and B O B is not a selling point for you.

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<v Speaker 1>You're not B O B doesn't make you want to

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<v Speaker 1>believe it more. No, bro, come on now, I look,

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<v Speaker 1>I'll admit I had his albums that a lot of

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<v Speaker 1>people did. I had his albums, but no, let me

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<v Speaker 1>ask you this were When when did you first discover

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<v Speaker 1>that B O B was is a conspiracy theorist? Was

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<v Speaker 1>this the one that broke you open? Or were you

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<v Speaker 1>aware of his earlier conspiracy theorists theories? Excuse me, I

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<v Speaker 1>don't know that I know of his other conspiracy theories.

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<v Speaker 1>Oh yeah, well he has one that that really ruined

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<v Speaker 1>his career. And he was an early early investor in

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<v Speaker 1>the flat Earth movement. He was actually one of the

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<v Speaker 1>first sort of like celebrity people to come forward and

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<v Speaker 1>be like, the Earth ain't ain't round, it's flat. And

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<v Speaker 1>he even went so far as to make a very

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<v Speaker 1>public go fund me so that he could invest in

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<v Speaker 1>in creating a satellite type situation so that he could

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<v Speaker 1>prove that the Earth is flat. He's fully invested. This

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<v Speaker 1>isn't just like a passive theory for him. He he

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<v Speaker 1>invested in a satellite. No, no, no, he invested in

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<v Speaker 1>setting up a go fund me so that so that

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<v Speaker 1>the public could invest in a satellite that I guess

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<v Speaker 1>he was gonna build to try to figure out if

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<v Speaker 1>the Earth is in fact flat. I mean, you know,

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<v Speaker 1>sometimes you know how you go like, you know, like

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<v Speaker 1>some people shouldn't have money, Yeah, you know, like when

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<v Speaker 1>you go like somebody else should be in charge of

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<v Speaker 1>their money. Absolutely, And I feel like that's one of

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<v Speaker 1>those situations. But it's also like bad because it's like

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<v Speaker 1>he wasn't even gonna put his money behind it, Like

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<v Speaker 1>he was like, I'm gonna start to go fund me No,

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<v Speaker 1>And and I would dare to say it's because he

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<v Speaker 1>doesn't have much money left. I don't know that. Uh,

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<v Speaker 1>that B O B is now raking in the coin

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<v Speaker 1>from those early two thousand CITs that probably have carried

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<v Speaker 1>as long as we wish they would have. Oh god,

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<v Speaker 1>he spent all the Strange Clouds money. Yeah, man, it's

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<v Speaker 1>all gone. What was that the joint with Bruno Mars.

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<v Speaker 1>It's gone, it's it's done. Okay, So so you're not

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<v Speaker 1>bought in on Bob's conspiracy theories. That sounds like any

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<v Speaker 1>of them, certainly not not the current one, the most

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<v Speaker 1>recent one that we're talking about. No, no, no, no,

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<v Speaker 1>no no, I mean, how could you. That's like a

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<v Speaker 1>hard one. Sure, it's it's a silly it seems silly.

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<v Speaker 1>Let me ask you this this now follow up question.

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<v Speaker 1>I guess are you a person who buys into conspiracy

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<v Speaker 1>theory in general? Are you like anti conspiracy theory? Are

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<v Speaker 1>you very much like No, the government tells us the

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<v Speaker 1>truth and I dig what they got going on. I don't.

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<v Speaker 1>I don't feel like it's those extremes. Oh you don't

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<v Speaker 1>like the set up, the trap that I put you win? No,

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<v Speaker 1>I don't know that you have to be I think

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<v Speaker 1>you can be like I think most conspiracy theories are trash,

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<v Speaker 1>but I'm not. But I also don't think like, oh,

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<v Speaker 1>you know, the government tells us everything the truth. But

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<v Speaker 1>I think, like, you know, I don't. I mean, I

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<v Speaker 1>think that would be like necessilly black man that believes that. Yeah,

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<v Speaker 1>I don't know who that is. I know he wears

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<v Speaker 1>a lot of polo shirts. Yeah, frankly, I don't even

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<v Speaker 1>know if he's still doing that. Nobody's checked on B

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<v Speaker 1>O B and so long that his style, his energy

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<v Speaker 1>has changed in a way that who knows what he looks,

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<v Speaker 1>who knows what he's doing. But no, no, I wouldn't

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<v Speaker 1>say no. I don't typically subscribe to conspiracy theories because

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<v Speaker 1>I feel like the thing about conspiracy theories is they

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<v Speaker 1>always require like a bunch of stuff to perpetuate themselves,

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<v Speaker 1>you know, like it's always like one of those things

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<v Speaker 1>where like the second there's like evidence against the conspiracy,

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<v Speaker 1>they have to like use that is more evidence of

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<v Speaker 1>the conspiracy. You know. It's always yeah, you're like people

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<v Speaker 1>like that's not a thing. I have like a chart

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<v Speaker 1>with numbers that shows you why that's not true. And

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<v Speaker 1>they go, yeah, well who made that chart? They're just right,

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<v Speaker 1>like it's just like and I'm just not I have

0:13:15.080 --> 0:13:17.040
<v Speaker 1>a lot of agree man, Like I just can't think

0:13:17.080 --> 0:13:20.120
<v Speaker 1>like that, you know, Like, yeah, I I think I've

0:13:20.120 --> 0:13:23.280
<v Speaker 1>talked about this before on the podcast, but when Kyrie

0:13:23.320 --> 0:13:26.600
<v Speaker 1>came out as a quote unquote flat earther, I was

0:13:26.640 --> 0:13:30.400
<v Speaker 1>actually there. He talked about it at the All Star Game.

0:13:30.920 --> 0:13:35.160
<v Speaker 1>I believe it was like seventeen. I was there shooting

0:13:35.200 --> 0:13:38.839
<v Speaker 1>a VR thing for I think it was Oculus or

0:13:38.960 --> 0:13:41.679
<v Speaker 1>some ship. I don't remember, but the point is I

0:13:41.720 --> 0:13:46.080
<v Speaker 1>was sort of like standing near the the podiums of

0:13:46.160 --> 0:13:48.720
<v Speaker 1>everything that was you know that all Stars were all

0:13:48.760 --> 0:13:52.520
<v Speaker 1>sitting around They're doing their various press conferences whatever, and

0:13:52.559 --> 0:13:57.520
<v Speaker 1>they asked Lebron actually because Kyrie had said it earlier

0:13:57.559 --> 0:14:00.560
<v Speaker 1>that morning, and then they asked Lebron because they're still

0:14:00.559 --> 0:14:02.840
<v Speaker 1>on the calves together at the time. They're like, a, Brian,

0:14:02.960 --> 0:14:07.280
<v Speaker 1>have you heard that your star teammate thinks that the

0:14:07.320 --> 0:14:10.040
<v Speaker 1>Earth is flat? And then Lebron yells over to the

0:14:10.040 --> 0:14:12.520
<v Speaker 1>other podium that Kyrie is at. He goes, yo, read

0:14:13.040 --> 0:14:15.480
<v Speaker 1>you think the Earth is flat? And then you can

0:14:15.559 --> 0:14:18.880
<v Speaker 1>see Kyrie go and it's very much this is early

0:14:18.960 --> 0:14:22.240
<v Speaker 1>in Kyrie trolling doing the thing phase. I think he's

0:14:22.240 --> 0:14:25.040
<v Speaker 1>in a much different space now, but at the time

0:14:25.360 --> 0:14:27.680
<v Speaker 1>you just see Kyrie's eyes get real low and he

0:14:27.720 --> 0:14:34.160
<v Speaker 1>goes yeah, and you can tell he doesn't believe it.

0:14:35.720 --> 0:14:38.600
<v Speaker 1>But what he did sort of suggesting things that I

0:14:38.680 --> 0:14:40.720
<v Speaker 1>followed up on and things that I read, and even

0:14:40.760 --> 0:14:44.520
<v Speaker 1>Steph Curry got in trouble for some weird conspiracy theory

0:14:44.600 --> 0:14:47.200
<v Speaker 1>ship around the same time. And the point that I

0:14:47.200 --> 0:14:50.200
<v Speaker 1>think a lot of these guys kept trying to make

0:14:50.880 --> 0:14:55.680
<v Speaker 1>is that history books don't always tell us the truth,

0:14:56.280 --> 0:14:59.440
<v Speaker 1>and so there's plenty of reason for us to question

0:15:00.120 --> 0:15:03.000
<v Speaker 1>the history that we have. And I think that's sort

0:15:03.000 --> 0:15:07.320
<v Speaker 1>of like the dangerous game that conspiracy theory creates because

0:15:07.440 --> 0:15:12.600
<v Speaker 1>that statement is a true history books lie to us constantly.

0:15:12.960 --> 0:15:15.520
<v Speaker 1>We're not always being presented with the truth, even in

0:15:15.520 --> 0:15:19.760
<v Speaker 1>in you know, current media. That said, there has to

0:15:19.800 --> 0:15:22.720
<v Speaker 1>be a point where you stop asking questions and you

0:15:22.800 --> 0:15:25.200
<v Speaker 1>take it at a level of face value. And if

0:15:25.240 --> 0:15:28.320
<v Speaker 1>you keep just asking more and more, well, how do

0:15:28.400 --> 0:15:31.920
<v Speaker 1>we know, how do we know? You're just trapped in

0:15:32.040 --> 0:15:35.040
<v Speaker 1>a a very dumb tunnel. Yeah, man, I used to

0:15:35.080 --> 0:15:38.360
<v Speaker 1>have a bit about how you can't question everything, like

0:15:38.360 --> 0:15:41.520
<v Speaker 1>because at a certain point you have to trust something.

0:15:41.560 --> 0:15:44.360
<v Speaker 1>Because the thing is the other thing about the conspiracy

0:15:44.360 --> 0:15:48.440
<v Speaker 1>theory people to me is they trust people. It's not

0:15:48.520 --> 0:15:51.080
<v Speaker 1>that they don't like In fact, they're like the most

0:15:51.200 --> 0:15:54.240
<v Speaker 1>trusting people I've probably ever talked to in my life.

0:15:54.280 --> 0:15:56.920
<v Speaker 1>It's always like, you know, but the difference is is

0:15:56.960 --> 0:16:00.920
<v Speaker 1>that instead of trusting the CIA. They trust like a

0:16:01.000 --> 0:16:05.200
<v Speaker 1>dude with like a clip art website, right. It Like

0:16:05.280 --> 0:16:08.040
<v Speaker 1>it's not like I'm not saying you should trust the CIA.

0:16:08.200 --> 0:16:10.600
<v Speaker 1>I don't think you should, certainly not as a black person.

0:16:11.080 --> 0:16:13.760
<v Speaker 1>They have, like you know, there's like tons of history

0:16:13.800 --> 0:16:17.080
<v Speaker 1>of like, no, they're pretty cool. Let's let's take it easy.

0:16:17.160 --> 0:16:19.800
<v Speaker 1>The CIA is fucking nailing it. We all should be

0:16:19.840 --> 0:16:22.960
<v Speaker 1>big fans, right what I'm saying, Like, you know, if

0:16:22.960 --> 0:16:26.920
<v Speaker 1>you're gonna go like, Okay, I don't trust the New

0:16:27.000 --> 0:16:31.200
<v Speaker 1>York Times, but like I would, I would be more

0:16:31.240 --> 0:16:33.800
<v Speaker 1>amenable to it if you were to say, but I

0:16:33.880 --> 0:16:38.680
<v Speaker 1>also don't trust this like dude on reddit. But they're

0:16:39.120 --> 0:16:42.680
<v Speaker 1>completely all in on dude on Reddit. And that's like

0:16:42.800 --> 0:16:46.040
<v Speaker 1>so to me, it's like not that they don't trust everything.

0:16:46.080 --> 0:16:48.920
<v Speaker 1>It's like if anything, to me, they probably don't question enough.

0:16:49.000 --> 0:16:54.480
<v Speaker 1>They just question. They question anything that isn't them being

0:16:54.600 --> 0:16:57.640
<v Speaker 1>in on something. Yeah, I mean I think to some extent,

0:16:57.760 --> 0:17:01.760
<v Speaker 1>it's it's the trust. Is I trust that that there

0:17:01.760 --> 0:17:06.800
<v Speaker 1>are more questions here, and that's that's probably a good instinct, right,

0:17:06.840 --> 0:17:10.520
<v Speaker 1>Like that almost feels like some scientific method ship. But

0:17:10.680 --> 0:17:16.359
<v Speaker 1>then the questions that you're asking are falling far short

0:17:16.520 --> 0:17:20.960
<v Speaker 1>of scientific anything scientific. It's just being like, well, how

0:17:21.000 --> 0:17:24.479
<v Speaker 1>do you know? And it's like I don't, bro Like,

0:17:24.560 --> 0:17:28.240
<v Speaker 1>I can't prove every single element of this because I'm

0:17:28.280 --> 0:17:32.080
<v Speaker 1>not an expert in every field. No one is, and

0:17:32.160 --> 0:17:35.240
<v Speaker 1>so it becomes this unwinnable game that only they can

0:17:35.359 --> 0:17:38.960
<v Speaker 1>sort of like stake a flag in. Yeah, but it's

0:17:39.000 --> 0:17:42.960
<v Speaker 1>also like there are experts in fields, but sometimes like

0:17:43.040 --> 0:17:45.919
<v Speaker 1>they'll act like the person who is an expert can't

0:17:45.920 --> 0:17:48.800
<v Speaker 1>be trusted specifically because they are an expert like that

0:17:48.880 --> 0:17:53.280
<v Speaker 1>kind of yeah, And it's like but that, like I

0:17:53.320 --> 0:17:56.640
<v Speaker 1>guess in in the end, it's like you can question everything,

0:17:57.000 --> 0:18:01.240
<v Speaker 1>m but at a certain point you have to trust

0:18:01.240 --> 0:18:04.880
<v Speaker 1>something specifically because you can't, like nobody can be an

0:18:04.880 --> 0:18:08.879
<v Speaker 1>expert in everything, like, so ultimately you have to trust

0:18:08.880 --> 0:18:13.159
<v Speaker 1>somebody about something. And you know, on balance, I'd probably

0:18:13.280 --> 0:18:15.480
<v Speaker 1>rather trust like to do with a bunch of like

0:18:15.720 --> 0:18:18.560
<v Speaker 1>degrees and stuff on it than like dude on Reddit,

0:18:19.520 --> 0:18:22.679
<v Speaker 1>I think, yeah, I think there's probably a balance that

0:18:22.720 --> 0:18:27.080
<v Speaker 1>needs to be had of this probabilities wise, Yeah, I

0:18:27.080 --> 0:18:30.520
<v Speaker 1>can say, you know, I fuck with the dude on

0:18:30.600 --> 0:18:34.800
<v Speaker 1>reddit for for introducing me to questions that I had

0:18:34.840 --> 0:18:40.560
<v Speaker 1>not considered, while simultaneously acknowledging that these educated people probably

0:18:40.600 --> 0:18:43.440
<v Speaker 1>are coming from a level of no how and and

0:18:44.160 --> 0:18:48.280
<v Speaker 1>learning that is still useful to the greater good of

0:18:48.320 --> 0:18:51.720
<v Speaker 1>the world, or at least greater learning of the world. Right.

0:18:51.960 --> 0:18:54.640
<v Speaker 1>It's it's a dance, you know what I mean? Yeah,

0:18:54.640 --> 0:18:57.240
<v Speaker 1>but I also like tend to like I kind of

0:18:57.280 --> 0:18:59.960
<v Speaker 1>like operate on that, Like, yeah, you know what is

0:19:00.160 --> 0:19:04.480
<v Speaker 1>like they say, like never like attribute to malice what

0:19:04.600 --> 0:19:07.560
<v Speaker 1>you can attribute to stupidity or something like that. Like,

0:19:07.600 --> 0:19:12.320
<v Speaker 1>I think a lot of stuff happens because people are idiots. Yeah,

0:19:12.480 --> 0:19:15.639
<v Speaker 1>So like I don't need to like see like a

0:19:15.720 --> 0:19:18.879
<v Speaker 1>whole bunch of like lines between everything. Sometimes if like

0:19:19.000 --> 0:19:23.159
<v Speaker 1>the simplest explanation, this is probably like a big screw

0:19:23.240 --> 0:19:28.439
<v Speaker 1>up right up. Yeah, And I do think that that

0:19:28.600 --> 0:19:33.480
<v Speaker 1>also is is a thing that that conspiracy theory sometimes misses,

0:19:33.760 --> 0:19:39.960
<v Speaker 1>is that it creates like a a giant, massive conspiratorial

0:19:40.200 --> 0:19:44.439
<v Speaker 1>like everybody behind the curtain was moving perfectly to create

0:19:44.520 --> 0:19:49.400
<v Speaker 1>this dangerous mayhem whatever thing to happen, when in reality,

0:19:49.520 --> 0:19:53.280
<v Speaker 1>most of us are idiots. Like the absolutely vast majority

0:19:53.320 --> 0:19:56.360
<v Speaker 1>of the world is run and moved by idiots. Even

0:19:56.359 --> 0:19:59.880
<v Speaker 1>the people who are intelligent are only intelligent and specific

0:20:00.000 --> 0:20:03.159
<v Speaker 1>ways and often fumble in other ones. And that means

0:20:03.160 --> 0:20:06.480
<v Speaker 1>that those idiots funk up. And then that creates a

0:20:06.520 --> 0:20:10.359
<v Speaker 1>way that that sometimes people are hurt or sabotaged or

0:20:10.400 --> 0:20:14.119
<v Speaker 1>treated poorly, and we we ain't gonna apologize, so we

0:20:14.240 --> 0:20:17.120
<v Speaker 1>just invest in the in the damage that we've done

0:20:17.160 --> 0:20:20.679
<v Speaker 1>instead of just being like, oh, fuck, Steve's a dummy.

0:20:20.800 --> 0:20:24.959
<v Speaker 1>I don't know what to tell you. That's why that happened. Yeah, bro,

0:20:25.080 --> 0:20:27.640
<v Speaker 1>Like I feel like, Um, the other thing about it

0:20:27.680 --> 0:20:31.679
<v Speaker 1>is like it's interesting to me with like conspiracy theories

0:20:31.720 --> 0:20:34.280
<v Speaker 1>a lot of times because it will be like this thing, well,

0:20:34.320 --> 0:20:38.520
<v Speaker 1>they'll be like where everything behind the scenes operated perfectly

0:20:38.560 --> 0:20:41.560
<v Speaker 1>to like make this conspiracy when like nothing works like that,

0:20:41.920 --> 0:20:44.840
<v Speaker 1>Like every like for the conspiracy to be true, like

0:20:44.920 --> 0:20:48.520
<v Speaker 1>all of the different parties and like organizations and people

0:20:48.680 --> 0:20:50.600
<v Speaker 1>and all, and none of it will get out. None

0:20:50.640 --> 0:20:53.640
<v Speaker 1>of it gets out officially. Everybody keeps their mouth shut,

0:20:53.720 --> 0:20:56.600
<v Speaker 1>nobody tells their cousin when they're drinking or something like,

0:20:56.680 --> 0:21:01.120
<v Speaker 1>none of none of that stuff ever happens, and everybody

0:21:01.160 --> 0:21:06.840
<v Speaker 1>pulls off the conspiracy perfectly. Yeah, like it's that's that's

0:21:06.920 --> 0:21:11.520
<v Speaker 1>just not how anything. Yeah, nobody's snitching, nobody's fumbling the

0:21:11.520 --> 0:21:18.560
<v Speaker 1>the truly in like super like complicated thing that's happening

0:21:18.640 --> 0:21:21.720
<v Speaker 1>in front of you. It it just is everybody's working

0:21:21.760 --> 0:21:25.439
<v Speaker 1>perfectly and it it never fumbles. But apparently on the

0:21:25.440 --> 0:21:27.720
<v Speaker 1>other side, we fumble all the time. It's yeah, it's

0:21:28.160 --> 0:21:31.040
<v Speaker 1>it's too complicated for for it to all work out

0:21:31.040 --> 0:21:33.560
<v Speaker 1>the way that the conspiracy theorists want us to believe.

0:21:33.960 --> 0:21:38.320
<v Speaker 1>That said, I think it's also more complicated than oftentimes

0:21:38.359 --> 0:21:40.480
<v Speaker 1>the history books try to break it down where it's

0:21:40.520 --> 0:21:43.080
<v Speaker 1>just like, yeah, a few mean men did a mean thing,

0:21:43.240 --> 0:21:45.680
<v Speaker 1>and uh, those mean men are gone now and we're

0:21:45.720 --> 0:21:49.440
<v Speaker 1>all sweets ever since. Yeah, No, I don't believe that

0:21:49.480 --> 0:21:53.199
<v Speaker 1>ship either. I think you cannd like I think. I

0:21:53.240 --> 0:21:57.240
<v Speaker 1>think there's a difference between saying they don't tell you

0:21:57.280 --> 0:22:01.960
<v Speaker 1>the whole story versus that there is a completely different

0:22:02.040 --> 0:22:06.320
<v Speaker 1>story that has nothing to do with it, Like, they

0:22:06.320 --> 0:22:08.840
<v Speaker 1>obviously don't tell you the whole story, and they obviously

0:22:08.840 --> 0:22:12.840
<v Speaker 1>try to sanitize it and everything. But yeah, I don't

0:22:12.840 --> 0:22:16.320
<v Speaker 1>tend to go in too deep on conspiracy theories. There

0:22:16.359 --> 0:22:19.159
<v Speaker 1>are certain ones that I'll be like, yeah, maybe I

0:22:19.200 --> 0:22:21.600
<v Speaker 1>feel like there's probably something to that, and then they're

0:22:21.640 --> 0:22:25.000
<v Speaker 1>like other ones that are obviously have been proven true. Well, well,

0:22:25.080 --> 0:22:27.080
<v Speaker 1>let me ask you this before we go to break.

0:22:27.520 --> 0:22:29.880
<v Speaker 1>I guess I want us to get back to the

0:22:29.880 --> 0:22:32.480
<v Speaker 1>the conspiracy theory at hand. I think we've been living

0:22:32.520 --> 0:22:34.960
<v Speaker 1>a lot in theory right now, which is nice. I'm

0:22:35.000 --> 0:22:37.760
<v Speaker 1>enjoying the conversation. Don't you stop having a good convo

0:22:37.840 --> 0:22:41.760
<v Speaker 1>with me, tru. But I'm wondering if there's any element

0:22:41.800 --> 0:22:45.160
<v Speaker 1>of the conspiracy theory at hand that you are brought

0:22:45.200 --> 0:22:47.840
<v Speaker 1>into do you want to mean that? Like, basically, b

0:22:47.960 --> 0:22:50.600
<v Speaker 1>O b And and people like him are suggesting that

0:22:50.760 --> 0:22:54.879
<v Speaker 1>slave ships did not exist, and that slavery as it was,

0:22:55.640 --> 0:22:58.480
<v Speaker 1>at least as the way that we understand it didn't exist,

0:22:59.040 --> 0:23:03.120
<v Speaker 1>and that black people existed in America well before we

0:23:03.240 --> 0:23:06.960
<v Speaker 1>think they did, that we are more original to America

0:23:07.040 --> 0:23:09.440
<v Speaker 1>than than we are led to believe. Is there any

0:23:09.600 --> 0:23:12.520
<v Speaker 1>element of that where you're like, I can see what

0:23:12.560 --> 0:23:18.200
<v Speaker 1>they're doing there from the stuff I've seen, No, WHOA,

0:23:18.880 --> 0:23:22.640
<v Speaker 1>You're like like, these n is just making stuff up? Yeah,

0:23:22.680 --> 0:23:25.879
<v Speaker 1>Because to me, it's like and I guess maybe in

0:23:25.920 --> 0:23:29.720
<v Speaker 1>a way, I sort of respond viscerally to it because

0:23:29.760 --> 0:23:33.320
<v Speaker 1>in a way it feels like letting white people off

0:23:33.359 --> 0:23:37.000
<v Speaker 1>the hook in a way, Oh interesting, you know what

0:23:37.040 --> 0:23:42.280
<v Speaker 1>I'm saying, Because it feels like it's almost like they go, like,

0:23:42.359 --> 0:23:46.200
<v Speaker 1>the Atlantic slave trade is like one of the greatest

0:23:46.240 --> 0:23:50.520
<v Speaker 1>genocides in human history, and so for you to act

0:23:50.600 --> 0:23:54.520
<v Speaker 1>like it didn't exist to me is like it's like

0:23:54.600 --> 0:23:59.240
<v Speaker 1>Holocaust denial to me, Oh that's interesting, and there's like

0:23:59.320 --> 0:24:02.920
<v Speaker 1>things like that that really bother me about and so

0:24:03.320 --> 0:24:06.800
<v Speaker 1>and so. In a way, it kind of because because

0:24:06.840 --> 0:24:10.920
<v Speaker 1>from what I've seen, basically the argument is like they

0:24:10.960 --> 0:24:14.119
<v Speaker 1>tell you that so they can subjugate you, so that

0:24:14.200 --> 0:24:19.199
<v Speaker 1>you don't know that you were already here, right, But

0:24:19.400 --> 0:24:24.840
<v Speaker 1>they they the subjugation after slavery existed, whether slavery rehappened

0:24:24.920 --> 0:24:29.400
<v Speaker 1>or not, right, But in saying that it didn't, you

0:24:30.200 --> 0:24:35.560
<v Speaker 1>take a whole horrible piece of that history away and

0:24:35.640 --> 0:24:39.560
<v Speaker 1>act like it didn't happen. Arguably one of the worst

0:24:39.600 --> 0:24:44.280
<v Speaker 1>parts because of the amount of time slaves like we're

0:24:44.440 --> 0:24:47.480
<v Speaker 1>you know, they were branded in Africa, had to walk

0:24:47.840 --> 0:24:51.600
<v Speaker 1>like hut miles and miles and miles before they even

0:24:51.640 --> 0:24:54.960
<v Speaker 1>sold put on the ships. Then the ships sat on

0:24:55.080 --> 0:24:58.359
<v Speaker 1>the coast of Africa, often for months before they even departed.

0:24:58.400 --> 0:25:02.520
<v Speaker 1>People just sat there longer on the coast of Africa, Africa,

0:25:02.560 --> 0:25:05.040
<v Speaker 1>and those tight quarters on those ships before the ship

0:25:05.040 --> 0:25:08.560
<v Speaker 1>has even left Africa to head across the Middle Passage. Right,

0:25:08.640 --> 0:25:11.600
<v Speaker 1>And you've gotten rid of all of that, and you've

0:25:11.640 --> 0:25:15.119
<v Speaker 1>turned it into all to be able to create like

0:25:15.240 --> 0:25:20.720
<v Speaker 1>a American Nigga origin story. That yeah, it's like yeah,

0:25:20.960 --> 0:25:25.720
<v Speaker 1>and I and to what purpose? Well, and to your point,

0:25:25.760 --> 0:25:30.439
<v Speaker 1>I think it the purpose almost is is not worth

0:25:30.600 --> 0:25:35.600
<v Speaker 1>the sacrifice that's being presented, right that, like the Transatlantic

0:25:35.640 --> 0:25:38.880
<v Speaker 1>slave trade is not something you can you can dismiss

0:25:39.880 --> 0:25:43.760
<v Speaker 1>or should be dismissed, rather simply to be able to say, naw, brother,

0:25:43.840 --> 0:25:48.240
<v Speaker 1>wake up. You belong in America. You are of America,

0:25:48.359 --> 0:25:51.359
<v Speaker 1>and you your history is rooted here, and so it

0:25:51.680 --> 0:25:55.480
<v Speaker 1>creates this sort of complicated dance I guess where it's like.

0:25:55.560 --> 0:26:00.480
<v Speaker 1>I think their intention is good right there, saying look,

0:26:01.040 --> 0:26:03.680
<v Speaker 1>you don't have to feel like a foreigner in your

0:26:03.720 --> 0:26:07.200
<v Speaker 1>own country. You should feel pride in sort of knowing

0:26:07.240 --> 0:26:10.480
<v Speaker 1>that you are of this land. But in doing so,

0:26:11.000 --> 0:26:14.520
<v Speaker 1>I think to your point, you're also dismissing the insane

0:26:14.520 --> 0:26:18.240
<v Speaker 1>amount of genocide, sacrifice, whatever you want to call it,

0:26:18.960 --> 0:26:24.600
<v Speaker 1>that happened before this from generation of generations of right.

0:26:24.640 --> 0:26:26.320
<v Speaker 1>And I don't think it's a I don't I don't

0:26:26.320 --> 0:26:29.199
<v Speaker 1>think it's a choice. Like I think it's like like

0:26:29.560 --> 0:26:35.280
<v Speaker 1>to me, the whole reason Black Americans have can have

0:26:35.440 --> 0:26:38.040
<v Speaker 1>pride and ownership in this land is because our blood

0:26:38.080 --> 0:26:41.879
<v Speaker 1>is in the soil. That's all. That's the entire reason.

0:26:42.080 --> 0:26:45.080
<v Speaker 1>Like this this ship is, this ship is mine. Like

0:26:45.200 --> 0:26:48.119
<v Speaker 1>that's if there's anything that kind of bothers me about,

0:26:48.160 --> 0:26:51.240
<v Speaker 1>Like some of that ship were like you know, all

0:26:51.240 --> 0:26:53.280
<v Speaker 1>the like Trump eas and stuff, and they try to

0:26:53.320 --> 0:26:57.840
<v Speaker 1>like claim that man like all of the people, all

0:26:57.880 --> 0:27:01.040
<v Speaker 1>the black people that I grew up idolizing, like my

0:27:01.080 --> 0:27:04.840
<v Speaker 1>black heroes who were Americans, whether that's Malcolm X, Martin

0:27:04.920 --> 0:27:10.320
<v Speaker 1>Luther King, whether that's Jackie Robinson, like, whether that's Frederick Douglas,

0:27:10.440 --> 0:27:12.920
<v Speaker 1>like whatever, Like we've fought in every single war this

0:27:13.000 --> 0:27:16.720
<v Speaker 1>country has ever had against like odds, we've fought. We've

0:27:16.880 --> 0:27:19.280
<v Speaker 1>helped build this bitch, we built the White House. Nigga.

0:27:19.359 --> 0:27:22.280
<v Speaker 1>I don't need you to make up a fake story

0:27:22.480 --> 0:27:27.600
<v Speaker 1>for me. Like, if anything, the whole reason this is

0:27:27.640 --> 0:27:32.160
<v Speaker 1>the only shift I have is because that happened, so

0:27:32.240 --> 0:27:35.520
<v Speaker 1>like it's it's like to me, it's like a false choice.

0:27:35.560 --> 0:27:39.240
<v Speaker 1>It's like you're you're taking the reality of the pain

0:27:39.320 --> 0:27:42.760
<v Speaker 1>of this a way to give me something that I

0:27:42.840 --> 0:27:46.960
<v Speaker 1>already had. Bro Well, I'll say this, Your heroes may

0:27:46.960 --> 0:27:49.600
<v Speaker 1>have fought here, but my heroes are Kim al Ju

0:27:49.840 --> 0:27:54.280
<v Speaker 1>and Kim Tumbo, So we differ in that way. But

0:27:55.520 --> 0:27:58.600
<v Speaker 1>the Kimba was a nugget, so for me him too.

0:27:59.280 --> 0:28:02.240
<v Speaker 1>Those are the only civil rights leaders I acknowledge. Is

0:28:02.480 --> 0:28:07.640
<v Speaker 1>uh former NBA centers. All right, we're gonna take a break.

0:28:07.640 --> 0:28:09.639
<v Speaker 1>We'll be back with more Troy Walker and more, my

0:28:09.720 --> 0:28:27.679
<v Speaker 1>mama told me. And we are back. You got what

0:28:27.840 --> 0:28:33.360
<v Speaker 1>I need. Yeah, We're back here with more Troy Walker more.

0:28:33.440 --> 0:28:36.360
<v Speaker 1>My mama told me. We're still talking about the possibility

0:28:36.800 --> 0:28:40.000
<v Speaker 1>that slavery is a long con. It's a big ruse

0:28:40.560 --> 0:28:43.640
<v Speaker 1>that was played on all of us because black people

0:28:43.960 --> 0:28:47.720
<v Speaker 1>were in America to begin with. We've always been here,

0:28:47.880 --> 0:28:52.080
<v Speaker 1>they say on the internet, in their lonely little pockets

0:28:52.240 --> 0:28:56.800
<v Speaker 1>of stuff. Do you do you know at all if

0:28:56.880 --> 0:28:59.560
<v Speaker 1>that there's any truth to that side of it, that

0:28:59.560 --> 0:29:04.560
<v Speaker 1>that people were in fact originally in America before the

0:29:04.600 --> 0:29:08.280
<v Speaker 1>trends and the Atlantic slave trade introduced us. I feel

0:29:08.280 --> 0:29:10.600
<v Speaker 1>like I heard some kind of thing a long time

0:29:10.640 --> 0:29:16.320
<v Speaker 1>ago about how like supposedly some ship like there was

0:29:16.360 --> 0:29:20.440
<v Speaker 1>like some historical record thing for like ship from Africa

0:29:20.520 --> 0:29:24.200
<v Speaker 1>having like made it to the New World at some point.

0:29:24.800 --> 0:29:27.360
<v Speaker 1>But I, you know, i'd have to like dig into that,

0:29:28.080 --> 0:29:30.280
<v Speaker 1>like and you know, research it. But I feel like

0:29:30.280 --> 0:29:32.760
<v Speaker 1>I heard that like a long time ago. It's also

0:29:32.800 --> 0:29:37.000
<v Speaker 1>possible that I completely just made that ship up. Well

0:29:37.240 --> 0:29:40.760
<v Speaker 1>rest your furrow brow, Troy, because I took the time

0:29:40.800 --> 0:29:43.480
<v Speaker 1>to do some of that research, and I can tell

0:29:43.520 --> 0:29:45.680
<v Speaker 1>you that, as it turns out, there were a ton

0:29:45.760 --> 0:29:49.680
<v Speaker 1>of black people who participated in the Age of Exploration,

0:29:49.840 --> 0:29:53.240
<v Speaker 1>which was the early fifteen hundreds, and who found themselves

0:29:53.280 --> 0:29:57.080
<v Speaker 1>traveling to North, central and South America for new lives

0:29:57.440 --> 0:30:01.200
<v Speaker 1>and new opportunities. So black people were in at touching

0:30:01.240 --> 0:30:05.200
<v Speaker 1>the America's well before the Transatlantic slave trade ever happened. Now,

0:30:05.520 --> 0:30:09.280
<v Speaker 1>I'm sure you know about like the just being aware

0:30:09.280 --> 0:30:13.360
<v Speaker 1>of like this sixteen nineteen project where they talk about

0:30:13.400 --> 0:30:17.600
<v Speaker 1>the fact that you know, twenty something black people were

0:30:17.680 --> 0:30:21.480
<v Speaker 1>sort of like introduced to America, and I believe jonestown

0:30:21.840 --> 0:30:25.000
<v Speaker 1>and that was the beginning of the quote unquote slave

0:30:25.080 --> 0:30:28.920
<v Speaker 1>trade to the America's But at the it says, at

0:30:28.960 --> 0:30:34.240
<v Speaker 1>least from the very short and and possibly short sided research,

0:30:34.280 --> 0:30:36.440
<v Speaker 1>I did that all the way back to the early

0:30:36.480 --> 0:30:40.520
<v Speaker 1>fifteen hundreds, black people were kicking it around here. I

0:30:40.520 --> 0:30:44.080
<v Speaker 1>mean I buy that all right, Like I bought Here's

0:30:44.120 --> 0:30:46.600
<v Speaker 1>why I buy that, because you know, I was listening

0:30:46.640 --> 0:30:49.360
<v Speaker 1>as other this other podcast is like a history podcast,

0:30:49.480 --> 0:30:51.920
<v Speaker 1>is I'm like a big nerd and ship and uh,

0:30:51.960 --> 0:30:53.920
<v Speaker 1>I was talking about how it was like a thing

0:30:53.960 --> 0:30:57.280
<v Speaker 1>I had really considered just that like Africans are of

0:30:57.400 --> 0:31:01.360
<v Speaker 1>the old world and and you know, I mean there's

0:31:01.360 --> 0:31:04.640
<v Speaker 1>like a reason of Othellos are more right, Like there's

0:31:04.720 --> 0:31:11.840
<v Speaker 1>like obviously it wasn't like Europeans and there weren't aware

0:31:11.880 --> 0:31:16.000
<v Speaker 1>of black people, like that's right, and they know there

0:31:16.040 --> 0:31:18.440
<v Speaker 1>was movement between all those countries and all that kind

0:31:18.440 --> 0:31:20.880
<v Speaker 1>of stuff. Like it's it's to me, it stands to

0:31:20.960 --> 0:31:25.720
<v Speaker 1>reason that black people would have made it to America. Yeah,

0:31:26.320 --> 0:31:29.560
<v Speaker 1>in in another capacity. And I do think again, if

0:31:29.560 --> 0:31:34.000
<v Speaker 1>we're talking about sort of like the intentional manipulation of history,

0:31:34.080 --> 0:31:38.160
<v Speaker 1>this feels like a great example of it is not

0:31:38.400 --> 0:31:44.240
<v Speaker 1>working to any colonizer's advantage to suggest that black people

0:31:44.320 --> 0:31:46.840
<v Speaker 1>were here before they were do you know what I

0:31:46.840 --> 0:31:51.480
<v Speaker 1>mean that Like if if early fifteen hundreds black people

0:31:51.520 --> 0:31:54.560
<v Speaker 1>were had already been traveling and already knew how to

0:31:54.600 --> 0:31:58.200
<v Speaker 1>get here and all that stuff, then that's sort of like, uh,

0:31:58.520 --> 0:32:02.960
<v Speaker 1>dismisses a lot of the the quote unquote discovery of America,

0:32:03.320 --> 0:32:06.280
<v Speaker 1>all the things that we've been told in terms of like, oh,

0:32:06.400 --> 0:32:09.840
<v Speaker 1>this is when Americans has it worst started to arrive.

0:32:10.320 --> 0:32:13.400
<v Speaker 1>So it's easier to just be like, na, man, black

0:32:13.400 --> 0:32:15.680
<v Speaker 1>people didn't come here, and so we we brought him here.

0:32:15.720 --> 0:32:18.760
<v Speaker 1>And so you know, technically you are visitors or at

0:32:18.840 --> 0:32:23.680
<v Speaker 1>least unwelcomed guests in our territory, when in fact, we

0:32:23.680 --> 0:32:26.880
<v Speaker 1>were all as unwelcomed as everybody else. You know what

0:32:26.920 --> 0:32:31.320
<v Speaker 1>I mean, We're all sneaking as motherfucker of course like that. Yeah,

0:32:31.400 --> 0:32:34.880
<v Speaker 1>that that to me, I don't have. My issue is

0:32:34.960 --> 0:32:40.600
<v Speaker 1>with like, no, slavery was fake. That's that's bullshit. Yeah,

0:32:40.920 --> 0:32:44.520
<v Speaker 1>that's my that's my issue. Yeah. No, And I think

0:32:44.560 --> 0:32:47.160
<v Speaker 1>to that point, the fact that black people existed in

0:32:47.200 --> 0:32:51.240
<v Speaker 1>America before slavery does not make slavery any less of

0:32:51.280 --> 0:32:55.240
<v Speaker 1>a real thing for the millions who were unwillingly transported

0:32:55.240 --> 0:32:58.600
<v Speaker 1>to this country. And moreover, I read in the article

0:32:59.120 --> 0:33:05.480
<v Speaker 1>about the often overlooked relationship between black people like captive

0:33:05.600 --> 0:33:11.400
<v Speaker 1>black people and Native Americans that was born during slavery. Right, Yeah,

0:33:11.440 --> 0:33:15.200
<v Speaker 1>there's like a whole broad like history of it. I think, Like,

0:33:16.200 --> 0:33:21.080
<v Speaker 1>I think my thing about that conspiracy is it's like

0:33:21.160 --> 0:33:26.440
<v Speaker 1>this weird like hotel inception thing and ends up being

0:33:26.600 --> 0:33:30.960
<v Speaker 1>self defeating. It's like it's like man like all of

0:33:31.000 --> 0:33:34.760
<v Speaker 1>this stuff, like like I was saying, like Africans of

0:33:34.840 --> 0:33:39.560
<v Speaker 1>the of the old World, Like Africans, you know, countries

0:33:39.600 --> 0:33:42.920
<v Speaker 1>had kingdoms and everything else. It stands, you know, for

0:33:43.280 --> 0:33:48.000
<v Speaker 1>thousands of years. It stands completely to read boats ropes.

0:33:48.840 --> 0:33:51.360
<v Speaker 1>Let's let's just be as frank as probably. It doesn't

0:33:51.400 --> 0:33:53.840
<v Speaker 1>matter if you have kingdoms and math and all the other.

0:33:53.920 --> 0:33:57.000
<v Speaker 1>Ship We had fucking boats and we knew how to travel,

0:33:57.440 --> 0:33:59.640
<v Speaker 1>and y'all are trying to pretend like we were just

0:33:59.720 --> 0:34:03.160
<v Speaker 1>so dumb and so naked that like we we couldn't

0:34:03.200 --> 0:34:05.560
<v Speaker 1>even figure out how to float on water. Y'all didn't

0:34:05.560 --> 0:34:09.480
<v Speaker 1>invent that ship man. Relax, Right, Yeah, of course My

0:34:09.600 --> 0:34:15.520
<v Speaker 1>thing is, just don't tell me right now to the

0:34:16.200 --> 0:34:19.680
<v Speaker 1>question or or the point of the black people in

0:34:19.719 --> 0:34:22.000
<v Speaker 1>the Native Americans, because I do think that this is

0:34:22.680 --> 0:34:26.600
<v Speaker 1>an important point that might coincide with some of what's

0:34:26.600 --> 0:34:31.120
<v Speaker 1>happening in the hotels, the b O B mindset right

0:34:31.920 --> 0:34:34.920
<v Speaker 1>the Native Americans, which I didn't realize, and it's not

0:34:35.040 --> 0:34:39.880
<v Speaker 1>something that's often, I guess promoted, advertised, published in a

0:34:39.880 --> 0:34:42.800
<v Speaker 1>lot of our history books. But Native Americans were also

0:34:42.920 --> 0:34:48.480
<v Speaker 1>forced into slavery in this country alongside their black counterparts.

0:34:48.640 --> 0:34:52.759
<v Speaker 1>Right they shared bondage, and oftentimes they found themselves in

0:34:52.800 --> 0:34:56.560
<v Speaker 1>this shared bondage hooking up. They were intermingling. They you know,

0:34:56.800 --> 0:35:01.120
<v Speaker 1>relationships were being born, and sometimes those relationships would even

0:35:01.160 --> 0:35:05.359
<v Speaker 1>go so far as to marriage. But because that marriage

0:35:05.760 --> 0:35:08.520
<v Speaker 1>between a Native American person and a black person was

0:35:08.760 --> 0:35:12.600
<v Speaker 1>considered such a taboo, they never were allowed to make

0:35:12.640 --> 0:35:17.719
<v Speaker 1>those marriages legal, and so there's very little documentation of

0:35:17.760 --> 0:35:21.760
<v Speaker 1>the actual like bonds that were built between these groups.

0:35:21.800 --> 0:35:25.400
<v Speaker 1>And subsequently, the children that were born of those relationships

0:35:25.800 --> 0:35:30.360
<v Speaker 1>were often forced into a more extreme version of slavery

0:35:30.400 --> 0:35:33.200
<v Speaker 1>because you're basically like a little cursed child, like a

0:35:33.239 --> 0:35:37.399
<v Speaker 1>little uh, what the funk is this humunculous baby that

0:35:37.440 --> 0:35:41.600
<v Speaker 1>nobody wanted, and so it just turns into this weird

0:35:41.800 --> 0:35:46.279
<v Speaker 1>game I think for the the hotels that read this

0:35:46.360 --> 0:35:52.520
<v Speaker 1>thing where we're conflating this relationship that that goes undocumented

0:35:52.560 --> 0:35:55.640
<v Speaker 1>in these relationships that no one talks about with an

0:35:55.680 --> 0:36:01.040
<v Speaker 1>origin story, these relationships weren't coming before America's started. We're

0:36:01.120 --> 0:36:04.760
<v Speaker 1>just having relationships with the people who were here before

0:36:04.760 --> 0:36:09.000
<v Speaker 1>America started and intermixing. And now your history is tied

0:36:09.080 --> 0:36:12.520
<v Speaker 1>with their history in a way that isn't being acknowledged.

0:36:13.120 --> 0:36:16.439
<v Speaker 1>Oh yeah, but I mean that's you know, you put

0:36:16.480 --> 0:36:19.239
<v Speaker 1>people together, man, that's that happens. And it's just like

0:36:19.560 --> 0:36:24.560
<v Speaker 1>black indentured servants would hook up with Irish indentured servants

0:36:25.200 --> 0:36:27.960
<v Speaker 1>like you know and like all that, like the sixteen

0:36:28.000 --> 0:36:32.520
<v Speaker 1>hundreds before it was like before slavery was specifically about race,

0:36:32.960 --> 0:36:35.960
<v Speaker 1>and you know they were they were black indentured servants.

0:36:36.440 --> 0:36:41.560
<v Speaker 1>They would sometimes like have babies and stuff with you know,

0:36:41.719 --> 0:36:45.440
<v Speaker 1>these like white immigrants from Europe and stuff like that.

0:36:45.520 --> 0:36:49.400
<v Speaker 1>It's like the race based slavery, my understanding is, came

0:36:49.920 --> 0:36:53.000
<v Speaker 1>later as a way. You know, slavery had been like

0:36:53.040 --> 0:36:56.560
<v Speaker 1>a thing throughout history, but to make it specifically like

0:36:56.600 --> 0:37:01.560
<v Speaker 1>if your black, you're a slave was a very American thing. Well, yeah,

0:37:01.920 --> 0:37:04.239
<v Speaker 1>it's it's a very American thing that we do in

0:37:04.280 --> 0:37:07.400
<v Speaker 1>a lot of ways, right, It's it's branding. We we

0:37:07.560 --> 0:37:11.920
<v Speaker 1>truly are. We We love fucking capitalism in this country

0:37:11.960 --> 0:37:15.680
<v Speaker 1>and we have since its conception, And so I think

0:37:15.719 --> 0:37:17.880
<v Speaker 1>in a lot of ways, it's like, well, what's the

0:37:17.920 --> 0:37:22.680
<v Speaker 1>easiest way to ensure that our slaves remain slaves and

0:37:22.719 --> 0:37:26.000
<v Speaker 1>don't start finding upward mobility? We base it off of

0:37:26.040 --> 0:37:29.680
<v Speaker 1>their skin color, and that they can't dismiss your skin

0:37:30.120 --> 0:37:32.239
<v Speaker 1>You can say you ain't Irish, you can say you

0:37:32.280 --> 0:37:35.920
<v Speaker 1>ain't Italian, you can pretend to be not Jewish or

0:37:35.960 --> 0:37:38.799
<v Speaker 1>whatever the funk it is that that we were attempting

0:37:39.360 --> 0:37:44.680
<v Speaker 1>to attach to people's shame. But black, that's its permanent baby,

0:37:44.719 --> 0:37:47.279
<v Speaker 1>and Native American y'all dark too, We'll fuck you up

0:37:47.320 --> 0:37:50.320
<v Speaker 1>the same way, yeah, man, And I think like that

0:37:50.320 --> 0:37:53.759
<v Speaker 1>that thing, there's something to the like, they're all these

0:37:53.800 --> 0:37:58.240
<v Speaker 1>other aspects of the history that aren't told the same way.

0:37:58.280 --> 0:38:01.359
<v Speaker 1>What I think the issue with and what they're doing

0:38:01.440 --> 0:38:04.040
<v Speaker 1>is they go there all these other aspects of the

0:38:04.120 --> 0:38:09.520
<v Speaker 1>history are told the same way. So that breaks It's

0:38:09.560 --> 0:38:13.640
<v Speaker 1>like they go like the percentage of it overall in

0:38:13.680 --> 0:38:17.680
<v Speaker 1>the in the whole like spectrum of the history of

0:38:17.800 --> 0:38:23.600
<v Speaker 1>slavery and everything. Right like they dismissed like the seventy

0:38:23.200 --> 0:38:30.319
<v Speaker 1>five of it because isn't as as well documented or

0:38:30.400 --> 0:38:34.920
<v Speaker 1>as well publicized. Right like you watch like documentaries on slavery.

0:38:34.920 --> 0:38:37.120
<v Speaker 1>They basically talked about the biggest part. They don't talk

0:38:37.120 --> 0:38:41.000
<v Speaker 1>about the Native American part as much. They don't talk

0:38:41.040 --> 0:38:44.960
<v Speaker 1>about if they do it all whatever. But that is

0:38:45.000 --> 0:38:49.399
<v Speaker 1>not a reason to dismiss the slave trade. No, And

0:38:49.480 --> 0:38:52.960
<v Speaker 1>it's it's similar in an odd way. I didn't know

0:38:53.040 --> 0:38:56.240
<v Speaker 1>this either, but there were also Native Americans who owned

0:38:56.320 --> 0:39:00.000
<v Speaker 1>black slaves. There were black people who owned slaves. Yeah,

0:39:00.280 --> 0:39:03.319
<v Speaker 1>that that this is a more complicated thing than just

0:39:03.400 --> 0:39:07.160
<v Speaker 1>being like white people devil, Black people good, Nave Americans good.

0:39:07.200 --> 0:39:09.200
<v Speaker 1>But like you know, there were people who were just

0:39:09.320 --> 0:39:13.800
<v Speaker 1>taking advantage of the the times and the financial institutions

0:39:13.960 --> 0:39:16.880
<v Speaker 1>at play, and they were able to own slaves. But

0:39:17.040 --> 0:39:21.600
<v Speaker 1>even during their ownership, the intermingling, much in the way

0:39:21.600 --> 0:39:25.040
<v Speaker 1>that we saw with the whites was still happening. And

0:39:25.080 --> 0:39:29.440
<v Speaker 1>so it is it is creating even more complicated inconvenient

0:39:29.560 --> 0:39:33.360
<v Speaker 1>conversations to say, like the slave owners were sucking the

0:39:33.480 --> 0:39:36.280
<v Speaker 1>slaves and they didn't really want to be slave owners sometimes,

0:39:36.320 --> 0:39:38.000
<v Speaker 1>but it was the best way to make money. And

0:39:38.400 --> 0:39:41.160
<v Speaker 1>here's this and that and all of these things, when

0:39:41.160 --> 0:39:43.759
<v Speaker 1>the reality is the easiest way to settle all of

0:39:43.800 --> 0:39:45.759
<v Speaker 1>this is just to be like, we brought you here

0:39:46.239 --> 0:39:49.640
<v Speaker 1>at at this point, you showed up, and we yelled

0:39:49.680 --> 0:39:51.400
<v Speaker 1>at you for a while, beat the ship out of you,

0:39:51.440 --> 0:39:54.080
<v Speaker 1>and then we let you go. Problem solved. Everybody's free,

0:39:54.160 --> 0:39:56.399
<v Speaker 1>and now we get to move on with America as

0:39:56.440 --> 0:39:58.719
<v Speaker 1>it is. And it's like, yeah, I think there's a

0:39:58.760 --> 0:40:01.839
<v Speaker 1>few more things going on here, fellas. Oh yeah, there's

0:40:01.880 --> 0:40:03.920
<v Speaker 1>a ton more going on. Yeah, man, I was like,

0:40:04.160 --> 0:40:06.640
<v Speaker 1>I actually was like reading this thing the other day

0:40:06.640 --> 0:40:09.000
<v Speaker 1>about this woman as a black woman who had been

0:40:09.040 --> 0:40:12.880
<v Speaker 1>a slave and then she got her freedom, and I

0:40:12.960 --> 0:40:16.200
<v Speaker 1>forget how I think she may be married like some

0:40:16.440 --> 0:40:19.080
<v Speaker 1>into some money or whatever and like went out and

0:40:19.120 --> 0:40:23.080
<v Speaker 1>got slaves as soon as she could. Yeah, like and

0:40:23.160 --> 0:40:26.400
<v Speaker 1>like has like uh like a there's like a historical

0:40:26.480 --> 0:40:30.280
<v Speaker 1>plantation I think in Florida that was like a black

0:40:30.320 --> 0:40:33.400
<v Speaker 1>owned plantation, which is like one of the wildest fucking

0:40:33.440 --> 0:40:36.440
<v Speaker 1>things you could think about, right, Yeah, it's like a

0:40:36.560 --> 0:40:40.200
<v Speaker 1>national like landmark. I guess, I mean, I it seems

0:40:40.280 --> 0:40:43.640
<v Speaker 1>less wild. I guess if she wasn't a former slave,

0:40:44.120 --> 0:40:46.279
<v Speaker 1>like if it was just a lady who was like, hmm,

0:40:46.360 --> 0:40:49.240
<v Speaker 1>I can't wait to own me a nigger. That seems

0:40:49.520 --> 0:40:51.880
<v Speaker 1>I can't see how you make it to that point

0:40:51.920 --> 0:40:54.319
<v Speaker 1>as a black person in this country. But if you

0:40:54.640 --> 0:40:57.279
<v Speaker 1>went through it the idea of being like, as soon

0:40:57.320 --> 0:40:59.640
<v Speaker 1>as I get out, I'm gonna put someone else through

0:40:59.840 --> 0:41:04.320
<v Speaker 1>that ship. Yeah, that's wild. Yeah, it was so wild,

0:41:04.360 --> 0:41:07.680
<v Speaker 1>man Like I went down like a whole like internet

0:41:08.520 --> 0:41:12.960
<v Speaker 1>like rabbit hole, like just read, just reading about craziness. Damn.

0:41:13.360 --> 0:41:16.040
<v Speaker 1>I hope I'm not related to her, you know. That's

0:41:16.520 --> 0:41:18.600
<v Speaker 1>that's a part of our history. So much of our

0:41:18.719 --> 0:41:21.000
<v Speaker 1>our history as black people has cut off from us,

0:41:21.040 --> 0:41:23.680
<v Speaker 1>and and some of it is intentional, and some of

0:41:23.719 --> 0:41:27.160
<v Speaker 1>it is just our our families don't track that stuff

0:41:27.239 --> 0:41:30.879
<v Speaker 1>the same way that white historians have have long sort

0:41:30.920 --> 0:41:38.960
<v Speaker 1>of made the checkpoints for track. But that eighty, well,

0:41:39.520 --> 0:41:42.839
<v Speaker 1>it stopped at the water. We tried to trace it back, don't.

0:41:43.200 --> 0:41:45.680
<v Speaker 1>I don't know what country we came from, but I

0:41:45.760 --> 0:41:50.880
<v Speaker 1>guess Maryland is where I started. But that said, I

0:41:51.880 --> 0:41:54.080
<v Speaker 1>do feel like a bunch of us. At some point

0:41:54.080 --> 0:41:56.719
<v Speaker 1>they're gonna start figuring out that, like we just had

0:41:56.800 --> 0:41:59.560
<v Speaker 1>black slave owners and our family white ones. You know

0:41:59.560 --> 0:42:03.080
<v Speaker 1>what I mean That we're just maybe maybe you'll be

0:42:03.120 --> 0:42:05.959
<v Speaker 1>the first person on talking to Henry Lewis Gates would

0:42:05.960 --> 0:42:08.120
<v Speaker 1>be the first black dude to get that. He goes

0:42:08.200 --> 0:42:11.839
<v Speaker 1>like this and you go, he's just gonna look at

0:42:11.880 --> 0:42:13.719
<v Speaker 1>my papers and be like, hey, can we come to

0:42:13.760 --> 0:42:17.040
<v Speaker 1>commercial fellas. Uh. I don't know if this one is

0:42:17.120 --> 0:42:21.080
<v Speaker 1>as good of an episode as the previous, Like this

0:42:21.160 --> 0:42:25.160
<v Speaker 1>is what your grandmother did, and you go, oh, not me,

0:42:25.640 --> 0:42:30.360
<v Speaker 1>Oh guy, Oh, Henry, let's talk tons again. It was

0:42:30.440 --> 0:42:35.120
<v Speaker 1>much better when you talk to nas. Yeah, somebody has

0:42:35.160 --> 0:42:37.480
<v Speaker 1>to be the first black person to be embarrassed on

0:42:37.600 --> 0:42:42.160
<v Speaker 1>finding your roots. Well, I guess I'm willing if it

0:42:42.200 --> 0:42:45.640
<v Speaker 1>means more TV time, I'm willing to make that sacrifice.

0:42:46.080 --> 0:42:49.360
<v Speaker 1>I will be the first person to come forward as

0:42:49.920 --> 0:42:53.560
<v Speaker 1>the descendant of a black slave owner. Exciting times for me,

0:42:53.880 --> 0:42:57.160
<v Speaker 1>terrible news for the rest of America. All Right, we're

0:42:57.200 --> 0:42:59.400
<v Speaker 1>gonna say one more break. We'll be back with Marsry

0:42:59.440 --> 0:43:11.759
<v Speaker 1>Walker I'm what my mama told me, and we all

0:43:12.520 --> 0:43:22.799
<v Speaker 1>back anyway. Yeah, we're back here with more Troy Walker. More.

0:43:22.880 --> 0:43:25.400
<v Speaker 1>My mama told me. We're still talking about the fact

0:43:25.480 --> 0:43:29.840
<v Speaker 1>that the slave trade may be a long con. It

0:43:30.080 --> 0:43:33.520
<v Speaker 1>might be a big old trick that that the white

0:43:33.560 --> 0:43:36.680
<v Speaker 1>man is playing on us because we've been Americans this

0:43:37.040 --> 0:43:40.680
<v Speaker 1>entire time. Is what is what they're saying, and Troy

0:43:40.840 --> 0:43:43.879
<v Speaker 1>does not believe it. He's furious at the idea. He'll

0:43:43.920 --> 0:43:46.080
<v Speaker 1>beat your ass. B o b That's what he said

0:43:46.160 --> 0:43:51.120
<v Speaker 1>during break. If I see that, nigga, I'm a punch

0:43:51.200 --> 0:43:56.440
<v Speaker 1>himent of the clouds and in the strange clouds. Okay,

0:43:56.480 --> 0:43:59.280
<v Speaker 1>I want I have a few more, I guess research

0:43:59.400 --> 0:44:02.080
<v Speaker 1>points that I'd love to unpack with you because one

0:44:02.120 --> 0:44:05.160
<v Speaker 1>of the first questions that I asked myself as I

0:44:05.239 --> 0:44:08.120
<v Speaker 1>was sort of sitting down to look through all of

0:44:08.120 --> 0:44:11.360
<v Speaker 1>this is, and I'm maybe a little embarrassed to say it,

0:44:11.640 --> 0:44:13.919
<v Speaker 1>but the question that popped in my head is why

0:44:13.960 --> 0:44:17.200
<v Speaker 1>don't we see more slave ships? You know, because like

0:44:17.400 --> 0:44:20.080
<v Speaker 1>to your point, there there are a few museums that

0:44:20.160 --> 0:44:24.800
<v Speaker 1>have remnants and sort of like pieces of slave ships

0:44:24.880 --> 0:44:28.520
<v Speaker 1>or ships that transported slaves, but it's not as if, like,

0:44:28.880 --> 0:44:32.799
<v Speaker 1>given the scale of what the trans Atlantic slave trade was,

0:44:33.360 --> 0:44:35.480
<v Speaker 1>it's not as if we're seeing a ship ton of

0:44:35.560 --> 0:44:38.520
<v Speaker 1>them or even know where all of them, any of them,

0:44:38.560 --> 0:44:41.640
<v Speaker 1>frankly ended up. And so that was the question that

0:44:41.719 --> 0:44:45.080
<v Speaker 1>I immediately asked myself. Now, I have some answers, but

0:44:45.120 --> 0:44:46.840
<v Speaker 1>I have a feeling you have an answer on the

0:44:46.920 --> 0:44:49.840
<v Speaker 1>tip of your tongue as to why we haven't seen them.

0:44:49.920 --> 0:44:53.800
<v Speaker 1>I mean, I guess I figured I didn't research. It's

0:44:54.560 --> 0:44:58.759
<v Speaker 1>that's not your responsibility, like I know, like, uh, like

0:44:58.800 --> 0:45:02.279
<v Speaker 1>the Smithsonian have some stuff, and like some others have

0:45:02.400 --> 0:45:05.080
<v Speaker 1>some stuff in there. Like I figured it was probably

0:45:05.120 --> 0:45:08.520
<v Speaker 1>because they were mostly would and uh, I figured that

0:45:08.560 --> 0:45:11.280
<v Speaker 1>was probably a significant part of it. I also figured,

0:45:11.560 --> 0:45:13.520
<v Speaker 1>it's not exactly like the kind of ship that like

0:45:13.680 --> 0:45:16.080
<v Speaker 1>at the time they were trying to like you know,

0:45:16.239 --> 0:45:19.839
<v Speaker 1>cot and lacquer and keep around, you know what I mean,

0:45:19.920 --> 0:45:23.279
<v Speaker 1>Like like this, like again, what you do that with

0:45:23.440 --> 0:45:27.440
<v Speaker 1>Like oh, this ship, this ship took out six British frigates,

0:45:27.520 --> 0:45:30.000
<v Speaker 1>right like the Revolutionary War. I get what you save

0:45:30.120 --> 0:45:32.440
<v Speaker 1>that one. I don't know if you I don't know

0:45:32.480 --> 0:45:36.160
<v Speaker 1>if you necessarily go through the effort to like you

0:45:36.280 --> 0:45:42.000
<v Speaker 1>probably take it apart and build something frigates African niglets

0:45:42.520 --> 0:45:46.040
<v Speaker 1>one of them, one of those. Yeah, it wasn't like

0:45:46.120 --> 0:45:48.719
<v Speaker 1>they didn't know slavery was bad at the time. Like

0:45:48.760 --> 0:45:51.160
<v Speaker 1>I feel like it's like the same, like you know,

0:45:51.280 --> 0:45:54.399
<v Speaker 1>like sometimes they like in a way people will act

0:45:54.480 --> 0:45:57.040
<v Speaker 1>like they didn't know, but they like they were well

0:45:57.080 --> 0:45:59.360
<v Speaker 1>aware they knew slavery was bad. I don't know that

0:45:59.360 --> 0:46:02.520
<v Speaker 1>anybody would trying to like right, there had to be

0:46:02.600 --> 0:46:05.200
<v Speaker 1>people on the boat being like, hey, not gonna lie.

0:46:05.360 --> 0:46:07.680
<v Speaker 1>This is fucked up. I know we can pay you.

0:46:08.160 --> 0:46:10.880
<v Speaker 1>I'm really I'm really happy to be working with you fellas,

0:46:10.880 --> 0:46:14.120
<v Speaker 1>but this is pretty fucked up. The original Declaration of

0:46:14.200 --> 0:46:19.759
<v Speaker 1>Independence that Thomas Jefferson wrote called out King George saying like,

0:46:19.880 --> 0:46:24.919
<v Speaker 1>how dare you have introduced slavery? You stole Like it's

0:46:24.960 --> 0:46:28.879
<v Speaker 1>like they knew. Yeah. And to that point, I've done

0:46:28.920 --> 0:46:32.520
<v Speaker 1>a fair amount of research on Thomas Jefferson's black ass,

0:46:32.960 --> 0:46:37.319
<v Speaker 1>and uh, that's for the listeners. They know that he's

0:46:37.360 --> 0:46:42.160
<v Speaker 1>secretly mixed. But the point is Thomas Jefferson, actually, despite

0:46:42.200 --> 0:46:46.360
<v Speaker 1>having owned slaves, was super anti slavery. He like wrote

0:46:46.440 --> 0:46:49.719
<v Speaker 1>constantly about like man slaveries trash and then would go

0:46:50.520 --> 0:46:54.840
<v Speaker 1>fuck a slave later that night who who did not

0:46:54.960 --> 0:46:56.480
<v Speaker 1>want to be a part of that. It wasn't like

0:46:56.520 --> 0:47:00.800
<v Speaker 1>they were making love that these were unwilling fox. Yeah,

0:47:00.840 --> 0:47:04.600
<v Speaker 1>it's like, uh, I mean it's not like this, but

0:47:04.680 --> 0:47:08.120
<v Speaker 1>like it's like this. It's like how always a good

0:47:08.160 --> 0:47:12.520
<v Speaker 1>start to an analogy. Like I'll be like, man, like, man,

0:47:12.960 --> 0:47:16.040
<v Speaker 1>what Kanye's doing. He's like tripping, but like I'll buy

0:47:16.080 --> 0:47:20.439
<v Speaker 1>any album he makes. There's like you know what I mean,

0:47:20.480 --> 0:47:22.680
<v Speaker 1>Like I'll be like, oh, this is like horrible. Like

0:47:22.800 --> 0:47:25.960
<v Speaker 1>he's like he's like stalking hers like all this stuff.

0:47:26.000 --> 0:47:28.960
<v Speaker 1>And then like he'll put out like I saw like

0:47:29.040 --> 0:47:32.719
<v Speaker 1>that video where he you know, berries Pete Davidson up

0:47:32.719 --> 0:47:34.640
<v Speaker 1>to his neck and on and stuff, and I was like, man,

0:47:34.680 --> 0:47:37.680
<v Speaker 1>that's like awful. This motherfucker's crazy. And then it was

0:47:37.760 --> 0:47:39.920
<v Speaker 1>the first thing I played when I got in my

0:47:40.000 --> 0:47:45.560
<v Speaker 1>car ship So you are I love, I'm awful, I'm terrible.

0:47:46.760 --> 0:47:51.200
<v Speaker 1>Well to you and you said you you said would,

0:47:51.200 --> 0:47:52.719
<v Speaker 1>and I a part of me wanted to do to

0:47:52.760 --> 0:47:55.160
<v Speaker 1>Steve Harvey good answer, good? You know what I mean?

0:47:59.360 --> 0:48:04.600
<v Speaker 1>What can I say? Would? He's saying, uh it turns

0:48:04.640 --> 0:48:08.000
<v Speaker 1>out that, to your point, most of the materials that

0:48:08.280 --> 0:48:12.600
<v Speaker 1>slave ships were made of weren't exactly going to make

0:48:12.800 --> 0:48:15.759
<v Speaker 1>tests stand the test of time. Right, what is a

0:48:15.960 --> 0:48:22.440
<v Speaker 1>very flimsy, easily deteriorating material, and between shipwrecks and time,

0:48:22.960 --> 0:48:26.239
<v Speaker 1>the once powerful slave ships were no longer able to

0:48:26.360 --> 0:48:29.640
<v Speaker 1>hold up the same Because I got me thinking like, well,

0:48:29.719 --> 0:48:32.560
<v Speaker 1>is that actually true for all of these other famous

0:48:33.040 --> 0:48:35.319
<v Speaker 1>ships that we've heard of over time, and the same

0:48:35.360 --> 0:48:38.960
<v Speaker 1>apparently as true for ships like the Mayflower. The Mayflower

0:48:39.320 --> 0:48:42.160
<v Speaker 1>no one has seen in any version of recent history,

0:48:42.560 --> 0:48:45.400
<v Speaker 1>and many believe the ship was scrapped for timber and

0:48:45.480 --> 0:48:50.280
<v Speaker 1>other recyclable materials. And I to your your grander point

0:48:50.760 --> 0:48:53.960
<v Speaker 1>about the not wanting to keep these things around, I

0:48:54.120 --> 0:48:57.200
<v Speaker 1>have to assume that with the fall of the trans

0:48:57.280 --> 0:49:01.160
<v Speaker 1>atlantic slave trade, those ships likely face stay similar fate

0:49:01.280 --> 0:49:04.400
<v Speaker 1>where they were recycled by the owners who could probably

0:49:04.480 --> 0:49:07.960
<v Speaker 1>no longer afford to keep these deteriorating ships with no

0:49:08.080 --> 0:49:10.720
<v Speaker 1>niggers at the bottom. You know what I mean. If

0:49:10.760 --> 0:49:13.240
<v Speaker 1>you can't keep the blacks at the bottom, these ships

0:49:13.239 --> 0:49:16.200
<v Speaker 1>are fucking worthless and carry quite a bit of shame

0:49:16.280 --> 0:49:19.800
<v Speaker 1>with them. So we're gonna we'll turn those into uh

0:49:20.000 --> 0:49:24.239
<v Speaker 1>panels for people's houses. Yeah, it's like UH, as a kid,

0:49:24.320 --> 0:49:26.680
<v Speaker 1>you ever build like a lego thing that you're real

0:49:26.800 --> 0:49:30.799
<v Speaker 1>proud of and then like you needed the legos for

0:49:30.880 --> 0:49:34.480
<v Speaker 1>something else, and you might not want to take it apart,

0:49:34.560 --> 0:49:39.320
<v Speaker 1>but you do. But now imagine that those legos were evil.

0:49:41.520 --> 0:49:44.200
<v Speaker 1>I think about how fast you would take it apart?

0:49:44.920 --> 0:49:49.799
<v Speaker 1>Right now? What if those legos killed your grandma? Now

0:49:49.920 --> 0:49:56.480
<v Speaker 1>would you take that? Imagine if your entire family for

0:49:56.520 --> 0:50:00.120
<v Speaker 1>the rest for generations would be shamed by that go

0:50:00.600 --> 0:50:03.280
<v Speaker 1>house you built, It might change your mind about the plays.

0:50:03.800 --> 0:50:06.000
<v Speaker 1>How fast you would take it apart. You're taking apart

0:50:06.040 --> 0:50:10.200
<v Speaker 1>real fast. I love that. So in thinking about I

0:50:10.239 --> 0:50:13.840
<v Speaker 1>guess the slave ships and the pieces that are often

0:50:13.960 --> 0:50:17.160
<v Speaker 1>that that go missing. I found this article on National

0:50:17.640 --> 0:50:22.759
<v Speaker 1>Geographic about a group that had uncovered UH It's called

0:50:22.800 --> 0:50:28.000
<v Speaker 1>Portugal's sal Jose Paquette Day Africa. It was a slave

0:50:28.080 --> 0:50:32.720
<v Speaker 1>ship that sets sail from Mozambique in destined for Brazil

0:50:33.200 --> 0:50:36.080
<v Speaker 1>and basically never made it. A whole bunch of people

0:50:36.239 --> 0:50:40.120
<v Speaker 1>died on that slave ship. And these black divers, these

0:50:40.120 --> 0:50:44.080
<v Speaker 1>black scuba scuba divers are where the main people sort

0:50:44.080 --> 0:50:49.400
<v Speaker 1>of leaving leading this excavation of the this this famous

0:50:49.480 --> 0:50:53.520
<v Speaker 1>slave ship, which I thought was extremely telling. You know,

0:50:53.880 --> 0:50:59.520
<v Speaker 1>black scuba divers are the only motherfucker's looking for this ship, right, Yeah,

0:50:59.560 --> 0:51:03.080
<v Speaker 1>because I don't know if it's like imagine being like

0:51:03.080 --> 0:51:05.239
<v Speaker 1>the white dude who's like, well, I'm gonna find me's

0:51:05.320 --> 0:51:10.200
<v Speaker 1>some slaves. What did you say? It was called? Again?

0:51:11.080 --> 0:51:14.200
<v Speaker 1>You you're gonna make me say it again? Sal Jose

0:51:14.920 --> 0:51:17.960
<v Speaker 1>Paquette day Africa. Yeah, I want to just say it

0:51:17.960 --> 0:51:20.160
<v Speaker 1>again because it reminds me of like me trying to

0:51:20.200 --> 0:51:25.400
<v Speaker 1>like order on the menu that I I'll take the

0:51:25.440 --> 0:51:31.920
<v Speaker 1>sal Jose for this one. I'm not even gonna pretend

0:51:32.000 --> 0:51:35.280
<v Speaker 1>to do Portuguese because I know it's not a Spanish accent,

0:51:35.320 --> 0:51:38.600
<v Speaker 1>but I know it's not far. I just embarrassed myself

0:51:38.640 --> 0:51:40.719
<v Speaker 1>if I even attempted. So I'm just gonna stick with

0:51:41.120 --> 0:51:45.640
<v Speaker 1>the worst American version of it. Yeah. That's like, yeah,

0:51:45.640 --> 0:51:48.520
<v Speaker 1>like when you go like, uh, your goal out of

0:51:48.520 --> 0:51:51.040
<v Speaker 1>the country, like you know, like in some other country

0:51:51.040 --> 0:51:55.560
<v Speaker 1>you don't speak the language, and you're like, um, you

0:51:55.680 --> 0:51:58.719
<v Speaker 1>try to say it. Yeah. I I always find that

0:51:58.840 --> 0:52:02.560
<v Speaker 1>when I travel, I it about I get about three

0:52:02.600 --> 0:52:06.799
<v Speaker 1>attempts in before I completely revert to asking for the

0:52:06.920 --> 0:52:10.839
<v Speaker 1>dude that can speak English to come help me with

0:52:10.880 --> 0:52:14.320
<v Speaker 1>whatever it is. Like, I'll like, I went to Mexico

0:52:14.440 --> 0:52:16.440
<v Speaker 1>City a couple of years ago and I was like

0:52:16.600 --> 0:52:19.919
<v Speaker 1>by myself trying to figure some sh it out, and

0:52:20.120 --> 0:52:22.920
<v Speaker 1>after about three attempts, I was like, you know what, y'all,

0:52:23.840 --> 0:52:25.600
<v Speaker 1>I ain't gotta do this, and you don't need me

0:52:25.680 --> 0:52:28.280
<v Speaker 1>to do this. There's enough of you that speak English.

0:52:28.560 --> 0:52:31.880
<v Speaker 1>And I apologize for being the ignorant American who needs this,

0:52:32.480 --> 0:52:36.320
<v Speaker 1>but I can't keep attempting to use my remedial Spanish

0:52:36.400 --> 0:52:39.560
<v Speaker 1>and failing this major league. Yeah, man, I did the

0:52:39.600 --> 0:52:42.239
<v Speaker 1>same thing in Montreal. I was like, I once I

0:52:42.280 --> 0:52:44.520
<v Speaker 1>tried to pay with American money at a thing, and

0:52:44.520 --> 0:52:46.280
<v Speaker 1>it's like it got really mad at me. I didn't

0:52:46.280 --> 0:52:47.880
<v Speaker 1>mean to. I thought it would be like a good

0:52:48.560 --> 0:52:51.360
<v Speaker 1>feel like every black person feels like you're gonna be

0:52:51.440 --> 0:52:55.120
<v Speaker 1>a better tourist, like an international tourist than like what

0:52:55.239 --> 0:52:58.479
<v Speaker 1>you hear white people are like. And now not even

0:52:58.520 --> 0:53:01.880
<v Speaker 1>a little bro Nope, not even for a second, not

0:53:01.960 --> 0:53:05.000
<v Speaker 1>even black countries. Once to Jamaica and we stayed at

0:53:05.000 --> 0:53:07.200
<v Speaker 1>a resort and it was My entire family was just

0:53:07.560 --> 0:53:10.360
<v Speaker 1>it was just black people complaining about the food about

0:53:12.239 --> 0:53:17.720
<v Speaker 1>like it's too salty, and they're just stucking their teeth

0:53:17.719 --> 0:53:21.399
<v Speaker 1>and rolling their eyes at you, just like, man, well,

0:53:22.400 --> 0:53:25.520
<v Speaker 1>I guess this is what they did to us. So

0:53:26.800 --> 0:53:30.160
<v Speaker 1>to the slave ship conversation, one of the things that

0:53:30.200 --> 0:53:32.439
<v Speaker 1>you said that I think is really important. It's part

0:53:32.440 --> 0:53:35.040
<v Speaker 1>of the reason we're not uncovering these remnants of this

0:53:35.239 --> 0:53:39.400
<v Speaker 1>history is because white people aren't eagerly investing the efforts

0:53:39.480 --> 0:53:43.239
<v Speaker 1>or the manpower to uncover this history. And this is

0:53:43.239 --> 0:53:46.920
<v Speaker 1>actually a direct quote from the article that I this

0:53:47.080 --> 0:53:49.480
<v Speaker 1>puts it in perspective in a really jarring way. But

0:53:49.520 --> 0:53:54.280
<v Speaker 1>there are there were over twelve thousand ships making over

0:53:54.440 --> 0:53:59.480
<v Speaker 1>forty voyages over two hundred fifty years of slave trade.

0:53:59.840 --> 0:54:04.360
<v Speaker 1>To date, there are only five five slave ships in

0:54:04.480 --> 0:54:09.239
<v Speaker 1>maritime history in the database. Why is that five? There's

0:54:09.239 --> 0:54:13.239
<v Speaker 1>only five five ships? What do you when you say

0:54:13.280 --> 0:54:16.839
<v Speaker 1>in the in the maritime database, what do you mean

0:54:16.960 --> 0:54:19.680
<v Speaker 1>like that you can go visit, meaning that there are

0:54:19.760 --> 0:54:24.160
<v Speaker 1>only five that they actually were that they've documented as

0:54:25.080 --> 0:54:30.960
<v Speaker 1>their purpose was for transit transferring black people. As far

0:54:31.000 --> 0:54:33.759
<v Speaker 1>as I'm understanding that, like they have five ships that

0:54:33.840 --> 0:54:37.640
<v Speaker 1>they know for sure they can prove had black people

0:54:37.719 --> 0:54:43.040
<v Speaker 1>on them transferring them to the these various places. I

0:54:43.080 --> 0:54:46.959
<v Speaker 1>mean that seems low because I know there's like there's

0:54:47.000 --> 0:54:51.360
<v Speaker 1>like documented like companies that they had in Europe that

0:54:51.360 --> 0:54:53.759
<v Speaker 1>that was like that they would literally call themselves like

0:54:53.800 --> 0:54:58.400
<v Speaker 1>the black like the Black Shipping like whatever. Like. Yeah, No,

0:54:58.520 --> 0:55:01.239
<v Speaker 1>I think I think part of it is an intentional

0:55:01.480 --> 0:55:06.600
<v Speaker 1>sort of like erasing of that documentation after that. It's

0:55:06.640 --> 0:55:09.719
<v Speaker 1>not it's not that they never documented it, it's that

0:55:10.280 --> 0:55:12.600
<v Speaker 1>since then they did a lot of work to sort

0:55:12.600 --> 0:55:17.640
<v Speaker 1>of like squeaky squeaky, squeaky clean that that situation. Yeah,

0:55:17.680 --> 0:55:21.280
<v Speaker 1>And I think like after like because they banned the

0:55:21.320 --> 0:55:26.560
<v Speaker 1>importation of slaves in like eighteen o eight, so after

0:55:26.680 --> 0:55:30.720
<v Speaker 1>that it was illegal. Most of most of those slave

0:55:30.800 --> 0:55:34.160
<v Speaker 1>runs would have been illegal, So you probably don't, you know,

0:55:34.480 --> 0:55:38.120
<v Speaker 1>keep like records of it. But then yeah, they probably do,

0:55:38.360 --> 0:55:42.359
<v Speaker 1>like didn't exactly take that much care and trying to

0:55:42.440 --> 0:55:45.759
<v Speaker 1>keep up with it. No, and for what did you know,

0:55:47.440 --> 0:55:49.080
<v Speaker 1>what do you want to tell people about this for

0:55:49.400 --> 0:55:53.520
<v Speaker 1>cut it out? I don't know, man, That's what I'm saying.

0:55:53.560 --> 0:55:57.960
<v Speaker 1>I think like it's one of those things where as

0:55:58.080 --> 0:56:00.880
<v Speaker 1>if you if you remember that people at the time

0:56:01.000 --> 0:56:04.160
<v Speaker 1>knew it was bad. Like a lot of stuff to

0:56:04.239 --> 0:56:07.000
<v Speaker 1>me starts to fall into place where you go like, yeah,

0:56:07.040 --> 0:56:10.840
<v Speaker 1>they probably didn't want to like maintain the records the

0:56:10.920 --> 0:56:15.960
<v Speaker 1>same way they probably didn't wanna maintain the ships and

0:56:16.000 --> 0:56:18.960
<v Speaker 1>like evidence of it, the same way. They probably were

0:56:19.480 --> 0:56:23.239
<v Speaker 1>faster to repurpose stuff in ways that they wouldn't have

0:56:23.320 --> 0:56:25.440
<v Speaker 1>otherwise to go like, oh, we used to use this

0:56:25.480 --> 0:56:27.839
<v Speaker 1>ship for that, like now it's use it for this,

0:56:28.040 --> 0:56:30.239
<v Speaker 1>and not say anything about what we used to use

0:56:30.280 --> 0:56:34.120
<v Speaker 1>it for like that exactly. I think. I think the

0:56:34.600 --> 0:56:37.360
<v Speaker 1>larger point that the quote is trying to make is

0:56:37.440 --> 0:56:41.560
<v Speaker 1>that these documentations are being erased and then subsequently the

0:56:41.600 --> 0:56:44.279
<v Speaker 1>ships are being repurposed, and so now we only have

0:56:44.480 --> 0:56:47.879
<v Speaker 1>five ships that we can actually point to and say

0:56:47.960 --> 0:56:51.760
<v Speaker 1>we know for sure this existing piece of material held

0:56:51.760 --> 0:56:55.880
<v Speaker 1>the bodies of of black people being transferred from this

0:56:56.000 --> 0:56:59.920
<v Speaker 1>place to the next. So those five like currently exact,

0:57:00.160 --> 0:57:03.040
<v Speaker 1>like you can go see them. That's my understanding. Yeah,

0:57:03.200 --> 0:57:06.840
<v Speaker 1>See that's okay. See I was confused. I thought you

0:57:06.840 --> 0:57:10.960
<v Speaker 1>were saying like in like written record, No, no, no,

0:57:11.000 --> 0:57:14.879
<v Speaker 1>I think they have more records of of people being transferred,

0:57:14.960 --> 0:57:17.439
<v Speaker 1>although I don't know that they have nearly as many

0:57:17.520 --> 0:57:21.000
<v Speaker 1>records as the amount of people transferred in the amount

0:57:21.040 --> 0:57:25.640
<v Speaker 1>of trips. I think for the current existing like they

0:57:25.800 --> 0:57:28.880
<v Speaker 1>they have five for sure. This is the body of

0:57:28.960 --> 0:57:34.280
<v Speaker 1>the ship that transferred these people at the time, right, Okay,

0:57:34.320 --> 0:57:36.720
<v Speaker 1>that makes more sense because I was like, man, like,

0:57:37.120 --> 0:57:41.960
<v Speaker 1>they only know the names of five of them, no more. Yeah,

0:57:42.040 --> 0:57:43.480
<v Speaker 1>that's what I was saying. That's why I was like,

0:57:43.760 --> 0:57:46.520
<v Speaker 1>I misunderstood you. I was like, if it was just five,

0:57:46.680 --> 0:57:49.680
<v Speaker 1>if there's more Jackson's than there are names of ships,

0:57:49.760 --> 0:57:52.760
<v Speaker 1>and maybe B O B is right, and and we're

0:57:52.800 --> 0:57:56.880
<v Speaker 1>foolish to be having this conversation. Yeah, I misunderstood you. Okay,

0:57:56.880 --> 0:58:00.600
<v Speaker 1>you can go visit five. Yeah, so like that, I

0:58:00.640 --> 0:58:03.080
<v Speaker 1>don't know that I I don't know. That's like one

0:58:03.080 --> 0:58:05.160
<v Speaker 1>of those things where you go, like would I want

0:58:05.200 --> 0:58:10.200
<v Speaker 1>to visit a slave ship as a black man. They

0:58:10.280 --> 0:58:12.280
<v Speaker 1>used to make us do it in like middle school

0:58:12.320 --> 0:58:15.160
<v Speaker 1>and ship where you it wasn't we visited a slave ship,

0:58:15.200 --> 0:58:17.520
<v Speaker 1>but you had to like we went to the museum

0:58:17.560 --> 0:58:19.480
<v Speaker 1>and they would make you lay on the ground and

0:58:19.560 --> 0:58:22.400
<v Speaker 1>do the thing where like you had to lay side

0:58:22.400 --> 0:58:24.960
<v Speaker 1>by side with the other kids to to feel what

0:58:25.040 --> 0:58:27.320
<v Speaker 1>it was like to be in the you know, the

0:58:27.440 --> 0:58:32.400
<v Speaker 1>cargo of these ships. And uh, yeah, you don't need

0:58:32.440 --> 0:58:34.400
<v Speaker 1>to do that. You could just tell me, you know,

0:58:34.720 --> 0:58:37.480
<v Speaker 1>I don't. You don't need to feel that. Maybe that's

0:58:37.520 --> 0:58:40.720
<v Speaker 1>better for white students. Maybe they need that that experience,

0:58:40.840 --> 0:58:43.480
<v Speaker 1>that empathy to sort of flight kick in. For me,

0:58:43.560 --> 0:58:46.560
<v Speaker 1>I was like, this feels fucking dumb. Why am I?

0:58:47.080 --> 0:58:51.080
<v Speaker 1>Why am I here? I ain't nobody my grandma did that.

0:58:51.760 --> 0:58:54.280
<v Speaker 1>It also doesn't like exactly work when you're gonna like

0:58:54.360 --> 0:58:56.160
<v Speaker 1>get up in a second and they're gonna be like,

0:58:56.200 --> 0:59:02.400
<v Speaker 1>all right, so here's everybody's sandwiches. Yeah, all right, lunchables.

0:59:02.640 --> 0:59:05.520
<v Speaker 1>Uh if you got if you got the pizza lunchable

0:59:05.520 --> 0:59:09.480
<v Speaker 1>and you stand in this line and everybody else this way. Yeah,

0:59:09.560 --> 0:59:11.840
<v Speaker 1>it's like that wasn't like. But I do think there's

0:59:11.920 --> 0:59:17.360
<v Speaker 1>like an overall treatment of slavery that is in some

0:59:17.440 --> 0:59:23.640
<v Speaker 1>ways not serious in in a general sense, like I

0:59:23.840 --> 0:59:26.200
<v Speaker 1>I it's like it's like how people will have a

0:59:26.240 --> 0:59:32.160
<v Speaker 1>plantation wedding, right, or how like a plantation Like there

0:59:32.160 --> 0:59:35.040
<v Speaker 1>are plantations all over the South that are like airbnb

0:59:35.280 --> 0:59:38.640
<v Speaker 1>s now right, or like you can go on YouTube.

0:59:38.680 --> 0:59:40.560
<v Speaker 1>I did this the other day. I got so man,

0:59:40.600 --> 0:59:43.600
<v Speaker 1>I got so fucking mad. You can go on YouTube,

0:59:43.600 --> 0:59:45.360
<v Speaker 1>you know how people will do like the video real

0:59:45.520 --> 0:59:49.680
<v Speaker 1>estate tours and like this lady starts off and goes

0:59:49.720 --> 0:59:51.959
<v Speaker 1>so I just want to start off by saying that

0:59:52.000 --> 0:59:57.040
<v Speaker 1>this this house did have enslaved workers, but all of

0:59:57.120 --> 1:00:01.640
<v Speaker 1>the like slave stuff has been torn down, Like it

1:00:01.720 --> 1:00:05.280
<v Speaker 1>was like a selling point, like don't worry the cabin. Yeah,

1:00:05.920 --> 1:00:08.800
<v Speaker 1>don't worry the slaves. They got booted a while ago.

1:00:08.960 --> 1:00:13.360
<v Speaker 1>But I could totally move into the Like that kind

1:00:13.400 --> 1:00:15.880
<v Speaker 1>of thing is crazy when you really think about it, right,

1:00:16.000 --> 1:00:18.800
<v Speaker 1>I mean, I think, to the larger point that you

1:00:18.960 --> 1:00:23.800
<v Speaker 1>made early in the conversation, there's there's a real danger

1:00:23.840 --> 1:00:28.880
<v Speaker 1>in our willingness to dismiss or skip over the scale

1:00:29.120 --> 1:00:32.680
<v Speaker 1>and weight and importance of all of these things. And

1:00:32.720 --> 1:00:36.040
<v Speaker 1>while I don't want to find myself in some situation

1:00:36.080 --> 1:00:39.920
<v Speaker 1>where like I'm constantly yelling at people because of slavery,

1:00:40.520 --> 1:00:43.680
<v Speaker 1>I do think that like we we need to find

1:00:43.800 --> 1:00:46.880
<v Speaker 1>some sort of balance in saying like, hey dog, we

1:00:46.920 --> 1:00:51.000
<v Speaker 1>don't just get to pretend like these plantations you've preserved

1:00:51.400 --> 1:00:54.160
<v Speaker 1>don't come with the costs, don't didn't weren't built on

1:00:54.320 --> 1:00:57.400
<v Speaker 1>the lives of a lot of people who made sacrifices

1:00:57.440 --> 1:00:59.240
<v Speaker 1>they didn't even want to make. They weren't even that

1:00:59.360 --> 1:01:02.480
<v Speaker 1>heroic in that sense. They didn't come here to be

1:01:02.520 --> 1:01:06.000
<v Speaker 1>like I want to help America find it's it's voice.

1:01:06.360 --> 1:01:08.600
<v Speaker 1>Like that wasn't the ship. They were forced into this

1:01:08.640 --> 1:01:12.400
<v Speaker 1>ship and y'all then get to celebrate off of their bones.

1:01:12.480 --> 1:01:15.960
<v Speaker 1>That's that's weird. Ye. Yeah, I don't think there's any

1:01:16.000 --> 1:01:19.640
<v Speaker 1>like responsibility to be like constantly angry or yelling at me,

1:01:20.520 --> 1:01:23.520
<v Speaker 1>but I do think it's important for me to be

1:01:24.200 --> 1:01:29.160
<v Speaker 1>aware of how bad it was. Yeah, as far as

1:01:29.560 --> 1:01:35.640
<v Speaker 1>informing my conception of self and conception of self within

1:01:35.840 --> 1:01:39.400
<v Speaker 1>this nation. Doesn't mean I don't have proud like pride

1:01:39.400 --> 1:01:42.160
<v Speaker 1>in it, but if but part of that comes from

1:01:42.520 --> 1:01:46.760
<v Speaker 1>the rise, right, like from people going from about the

1:01:46.800 --> 1:01:52.640
<v Speaker 1>lowest station they could to like we Tunnias on TV Bro. Yeah,

1:01:53.080 --> 1:01:54.960
<v Speaker 1>you know what I mean, Like I can take pride

1:01:54.960 --> 1:01:58.120
<v Speaker 1>in that like while knowing it. At the same time,

1:01:58.160 --> 1:02:00.360
<v Speaker 1>I don't need be ob to like make up a

1:02:00.480 --> 1:02:03.920
<v Speaker 1>thing and like dismissed this for me to like own it,

1:02:04.040 --> 1:02:06.640
<v Speaker 1>you know. So just to be clear, you take no

1:02:06.760 --> 1:02:11.560
<v Speaker 1>pride in the lessons from b Ob not one. Damn

1:02:11.920 --> 1:02:15.360
<v Speaker 1>well bl b uh. This is a great episode for us,

1:02:15.600 --> 1:02:19.360
<v Speaker 1>devastating episode for you, b O B. I don't think

1:02:19.600 --> 1:02:23.160
<v Speaker 1>you get to walk away from this episode unscathed as

1:02:23.240 --> 1:02:25.959
<v Speaker 1>much as you thought you might have at the beginning. Hey,

1:02:26.120 --> 1:02:31.680
<v Speaker 1>you know, sometimes you put yourself out there. B O B.

1:02:31.880 --> 1:02:33.840
<v Speaker 1>Was just putting himself out there and it didn't work

1:02:33.840 --> 1:02:36.160
<v Speaker 1>out for him. But this is great. Troy, could you

1:02:36.400 --> 1:02:38.400
<v Speaker 1>this is a fun episode. Could you tell the people

1:02:38.400 --> 1:02:40.360
<v Speaker 1>where they can find you and what cool ship you

1:02:40.400 --> 1:02:44.840
<v Speaker 1>have going on? They can find me on Twitter and

1:02:44.920 --> 1:02:51.080
<v Speaker 1>Instagram at Troy Walker e s Q. Hell yeah, And uh,

1:02:51.200 --> 1:02:53.360
<v Speaker 1>you know, I'm just right and right for the show

1:02:53.560 --> 1:02:57.200
<v Speaker 1>doing stand up. Watch watch Jimmy Kimmel alive. Maybe you

1:02:57.240 --> 1:02:59.880
<v Speaker 1>see some of my nonsense. All right, Well, watch the

1:03:00.040 --> 1:03:03.240
<v Speaker 1>ma cam O Live. Follow Troy on on Instagram and Twitter,

1:03:03.320 --> 1:03:05.240
<v Speaker 1>do all of that stuff. And as always, you can

1:03:05.280 --> 1:03:09.000
<v Speaker 1>follow me at Lankston Kerman on all platforms. Would love

1:03:09.080 --> 1:03:12.720
<v Speaker 1>for you to do that. I fucking love it. And uh,

1:03:12.800 --> 1:03:16.840
<v Speaker 1>watch bus Down. It's on Peacock. It's it's a nonsense

1:03:16.840 --> 1:03:18.920
<v Speaker 1>show I made with my friends, and I would love

1:03:18.920 --> 1:03:21.160
<v Speaker 1>for more of you to see it. And then, finally,

1:03:21.160 --> 1:03:24.840
<v Speaker 1>if you want to subscribe to the podcast, review the podcast,

1:03:24.920 --> 1:03:27.600
<v Speaker 1>do all the things that podcasts are meant to have

1:03:27.840 --> 1:03:31.000
<v Speaker 1>done to them consensually, then feel free to do it

1:03:31.080 --> 1:03:34.240
<v Speaker 1>and send all of your conspiracy theories through my Mama

1:03:34.320 --> 1:03:36.960
<v Speaker 1>pod at gmail dot com. I would love to hear

1:03:37.000 --> 1:03:51.280
<v Speaker 1>from you. Okay, I did all my spield by bitch quos,

1:03:51.360 --> 1:04:02.000
<v Speaker 1>more racists, mostly money n s W. I can't tell

1:04:02.080 --> 1:04:03.960
<v Speaker 1>me nothing on my long