WEBVTT - Faded

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<v Speaker 1>All right, we're scrapping the cute stuff and cutting straight

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<v Speaker 1>to the chase. I'm Dessa. This is deeply human. Today

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<v Speaker 1>we're talking about drugs and we're already like five and

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<v Speaker 1>a half seconds in. Let's go hit it, James, could

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<v Speaker 1>we speed it up a little. I've just I've just

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<v Speaker 1>got like an insane amount of stuff to get to

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<v Speaker 1>in this episode. Great, thank you. Hey, come on, man,

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<v Speaker 1>don't speed me. You know that always makes me dizzy,

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<v Speaker 1>and you know it, okay. I work as a touring

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<v Speaker 1>musician where it's not considered unprofessional to drink on the job.

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<v Speaker 1>In fact, taking a slug of whiskey on stage often

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<v Speaker 1>elicits a round of applause. This business is full of fascinating,

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<v Speaker 1>brilliant weirdos, and intoxicants are easy to get and sometimes

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<v Speaker 1>hard to avoid. Alexis Stevenson, an author friend of mine,

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<v Speaker 1>once told me I'm not a writer, I just drink

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<v Speaker 1>a lot about it, which I immediately cribbed for a

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<v Speaker 1>song lyric. Sub stant's use and abuse is sort of

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<v Speaker 1>baked into the culture. And that's true at the indie

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<v Speaker 1>level and for the A listers. To quote the late

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<v Speaker 1>great Robin Williams, cocaine is God's way of saying that

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<v Speaker 1>you are making too much money. Even being so surrounded

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<v Speaker 1>by it, there is still something that's sort of paradoxical

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<v Speaker 1>about drugs to me, not just the many hazards of abuse,

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<v Speaker 1>but the very idea of drugs. Isn't every organism supposed

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<v Speaker 1>to be out here fighting for survival. Wouldn't getting messed

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<v Speaker 1>up slower reflexes and make us worse at hunting or

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<v Speaker 1>escaping whoever is hunting us? Why would we choose to

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<v Speaker 1>regularly impair ourselves? And even if you don't drink or smoke,

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<v Speaker 1>odds are you probably had the occasional cup of coffee

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<v Speaker 1>or tea. Caffeine is the most commonly used psychoactive drug

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<v Speaker 1>in the world, So the question of the day, why

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<v Speaker 1>do we use intoxics? My name is I am a

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<v Speaker 1>post doctoral research or at the University of Salford near Manchester,

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<v Speaker 1>and I study primates and how they have adapted to

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<v Speaker 1>eating different foods. Primates includes us, right, yes, that's right,

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<v Speaker 1>we are primates. It turns out that people primates have

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<v Speaker 1>a particular genetic advantage when it comes to digesting alcohol

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<v Speaker 1>a k A. Ethanol. Marika says We may have first

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<v Speaker 1>developed a special interest for alcohol when we transitioned from

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<v Speaker 1>being tree dwelling creatures to a more terrestrial lifestyle. When

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<v Speaker 1>we started living on the ground, we were more likely

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<v Speaker 1>to come across fallen fruit. When fruit becomes overripe and

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<v Speaker 1>has a lot of sugar in it, what tends to

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<v Speaker 1>happen is that yeasts get in there, and yeast will

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<v Speaker 1>start to eat the sugars, and the end product of

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<v Speaker 1>that is ethanol, a substance that smells really strongly, right,

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<v Speaker 1>so it could be almost like an advertisement. It's like

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<v Speaker 1>this this odor plume. It's like, there's sugar here, Eat me.

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<v Speaker 1>And we have a particular genetic advantage that allows us

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<v Speaker 1>to process that ethanol, meaning we can potentially eat more

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<v Speaker 1>energy rich fruit. There's this mutation that humans have, and

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<v Speaker 1>what's interesting about this mutation is that it makes our

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<v Speaker 1>ethanol metabolism really really efficient, like forty times more efficient.

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<v Speaker 1>Early hominids may have been attracted to boozy stuff because

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<v Speaker 1>it was a reliable source of energy. Genetic evidence implies

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<v Speaker 1>this mutation may have surfaced ten million years ago, though

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<v Speaker 1>it could be much longer too, and it's not only

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<v Speaker 1>primates who are interested in this fruity, boozy business. The

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<v Speaker 1>big story, the most famous story, is that elephants go

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<v Speaker 1>for these fermented marilla fruits. And it's a story that's

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<v Speaker 1>so widespread, like it's brought up in these psures for Safari's.

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<v Speaker 1>So there's a famous liqueur that's made out of marilla fruits.

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<v Speaker 1>It's called Amula. Amarula is a lot like Bailey's. I

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<v Speaker 1>have toured South Africa, I have headed over ice and

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<v Speaker 1>it is awesome. I have all heard the stories of

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<v Speaker 1>elephants totally lit up on fermented marula fruit, stumbling around

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<v Speaker 1>and making a mess of themselves like a thirty ton

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<v Speaker 1>bachelor party with tusks. But humans want to see is

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<v Speaker 1>that elephants want to become intoxicated. They want to get

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<v Speaker 1>not the sugar, but they want to get the side effects.

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<v Speaker 1>And it's like this intentionality aspect. It's really really difficult.

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<v Speaker 1>But how do you prove that an animal is trying

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<v Speaker 1>to get faded and not just give food. So there's

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<v Speaker 1>one to study with um something called an II. It's

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<v Speaker 1>a it's a type of lemur from Madagascar. They're they're

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<v Speaker 1>so cool looking and they're really cute. Um that well,

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<v Speaker 1>it's in the eye to beholder. I think I think

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<v Speaker 1>they're cute. Some people don't agree. Wait, hold on google,

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<v Speaker 1>Google search. They have very large ears, and I don't

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<v Speaker 1>know good about it. I don't like that. But they

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<v Speaker 1>have great tails, save these grape bushy tails. And they

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<v Speaker 1>have this amazing middle finger that's all along and spin

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<v Speaker 1>delete that they used to tap on tree trunks with

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<v Speaker 1>to find hollow parts. And then when they found a

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<v Speaker 1>hollow part, they gouge it and usually there's some kind

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<v Speaker 1>of big bug or grub in there that they pull

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<v Speaker 1>out with their spindle a finger and then eat. But

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<v Speaker 1>they don't just eat bugs. They also eat a lot

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<v Speaker 1>of nectar. And the nectar that they consume you can

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<v Speaker 1>tell there's ethanol in it just from smelling it. When

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<v Speaker 1>researchers gave eye eyes the choice between an alcoholic mixture

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<v Speaker 1>and just plain water, they drank twice as much as

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<v Speaker 1>the booze. And in a study on elephants and alcohol,

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<v Speaker 1>researchers allowed them to drink from a boozy trough then

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<v Speaker 1>took detailed notes on their behavior. The things that they

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<v Speaker 1>wrote down were like swaying and increased vocalizations and increased aggression,

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<v Speaker 1>which it's like, are you looking for those things because

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<v Speaker 1>that's what humans do? Or you know, is that really

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<v Speaker 1>how the intoxication manifests while the animals only have access

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<v Speaker 1>to alcohol when they come across naturally fermenting sugars or

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<v Speaker 1>I guess research teams we are willing to fill up

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<v Speaker 1>a trough with booze. But when did people start making

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<v Speaker 1>alcohol on purpose? So, I mean this is when we

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<v Speaker 1>get into archaeological evidence, which I think it's amazing. It's

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<v Speaker 1>just so cool that you can get residues from things

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<v Speaker 1>that are thousands of years old and and find evidence

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<v Speaker 1>that you know, these were used ferment beverages. So it

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<v Speaker 1>goes back like about ten thousand years that we have

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<v Speaker 1>evidence of humans intentionally fermenting foods and beverages. Fermentation practices

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<v Speaker 1>might go back even further, but that's hard to prove.

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<v Speaker 1>Like if a pot was made of wood, it might

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<v Speaker 1>not survive millennia to be discovered. Okay, let's transition now

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<v Speaker 1>from prehistory to the bleeding edge of scientific investigation. My

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<v Speaker 1>name is David Natheimer, a psychiatrist and a psycho pharmacologist.

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<v Speaker 1>So I studied effects of drugs on the nervous system

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<v Speaker 1>and the psychological consequences of those. David is an internationally

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<v Speaker 1>recognized veteran in his field. He spent ten years advising

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<v Speaker 1>the British government on how to create a rational approach

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<v Speaker 1>to drugs and how to minimize their harms, and in

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<v Speaker 1>the UK he's also known for controversy. He was dismissed

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<v Speaker 1>from his position after arguing that alcohol was more harmful

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<v Speaker 1>than a host of other drugs, and to illustrate the

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<v Speaker 1>relative dangers of taking the drug ecstasy, he noted that

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<v Speaker 1>it was no more dangerous than horseback riding. I'd probably

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<v Speaker 1>given more different classes of drugs to human beings and

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<v Speaker 1>possibly anyone ever in the history of the world. I mean,

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<v Speaker 1>there's almost no class of drugs that I haven't studied

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<v Speaker 1>in humans, and humans use a branch of drugs. I

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<v Speaker 1>mean almost no human doesn't take any doctor, tea, coffee, alcohol, tobacco.

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<v Speaker 1>The world's population used and intoxicant or a brain changing

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<v Speaker 1>drive for some purpose, generally for benefits. I think, for example,

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<v Speaker 1>of the reason you might order a drink on a

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<v Speaker 1>first date. Alcohol makes you sociable and makes you convivial

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<v Speaker 1>and relaxed in companies enough to take away the natural

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<v Speaker 1>social anxiety we all have when we're meeting strangers or

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<v Speaker 1>go into parties. Stress is part of human and animal experience.

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<v Speaker 1>But then there's a second thing, which is novelty. I mean,

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<v Speaker 1>the human brain is a is a novelty seeking or

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<v Speaker 1>you know, humans fascinated by new things, which is why

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<v Speaker 1>we are so successful in the world. Because we've discovered

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<v Speaker 1>new things, and we've remembered them, and we've adapted them

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<v Speaker 1>and reinforced them. There's something fundamentally appealing and feeling our

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<v Speaker 1>consciousness temporarily transformed into something less familiar than our work

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<v Speaker 1>day minds. Alcohol has been used in military purposes people

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<v Speaker 1>before they fight, because the alcohol damnfroms down the favorite bonse.

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<v Speaker 1>The reason alcohol is a popular has been so popular

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<v Speaker 1>for so many thousands of years is a really good drug.

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<v Speaker 1>It gets in fast and gets in the brain fast.

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<v Speaker 1>You know, it's reliable in terms of what you get.

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<v Speaker 1>The effect is those related. My very first taste of

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<v Speaker 1>alcohol was probably a sip of a relative's Manhattan cocktail.

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<v Speaker 1>I was maybe eight. It was gross, and I drank

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<v Speaker 1>it anyway as a demonstration of my worldliness. Not too

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<v Speaker 1>long afterwards, I would have sipped wine from a heavy

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<v Speaker 1>metal goblet held by a priest at Catholic mass. Communal

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<v Speaker 1>drinking is often a rite of passage socially and sometimes religiously,

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<v Speaker 1>and pretty soon I was a sneaky teenager trying to

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<v Speaker 1>weasel my way into the liquor cabinet at my friend

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<v Speaker 1>Katie's dad's house. We poured a little bit from every

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<v Speaker 1>bottle to create a seriously unfortunate slurry that include, among

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<v Speaker 1>other things, mid Doory whiskey and Bailey's Irish Cream. So

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<v Speaker 1>how does alcohol actually work? What is it doing to us?

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<v Speaker 1>David Nutt explains that it affects several pathways in the brain,

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<v Speaker 1>and it mimics a particular neurotransmitter called gabba, and in

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<v Speaker 1>humans and all out of primate wearing fact, pretty much

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<v Speaker 1>all vertebrates, gabba calms the brain. Another neurotransmitter called glutamate

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<v Speaker 1>has the opposite effect. It revs you up. And both

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<v Speaker 1>substances are always at play in your brain, and it's

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<v Speaker 1>almost like your your brain is walking a tight rope.

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<v Speaker 1>Too much glutamate and you become hyper excited, and then

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<v Speaker 1>you end up getting anxious or having a seizure, and

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<v Speaker 1>so gaba protects you against that, but too much gabba

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<v Speaker 1>you fall asleep and then you get eaten by a tiger.

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<v Speaker 1>So you've got to get the balance right. When people drink,

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<v Speaker 1>it's like they're putting a thumb on the scale, suppressing

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<v Speaker 1>anxiety by blunt chemical force. But of course there are

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<v Speaker 1>diminishing returns. To share a little poem from the writer

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<v Speaker 1>and Total Boss, Dorothy Parker, I like to have a

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<v Speaker 1>martini to at the very most, after three, I'm under

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<v Speaker 1>the table. After four, I'm under my host. Alcohol impairs

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<v Speaker 1>judgment and cognition, and it can have life destroying chronic consequences,

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<v Speaker 1>disease and addiction among them. To quote F. Scott Fitzgerald,

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<v Speaker 1>First you take a drink, then the drink takes a drink,

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<v Speaker 1>Then the drink takes you. Our psycho pharmacologist, David Nutt

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<v Speaker 1>has been in the field of substance abuse for almost

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<v Speaker 1>forty years. I'll give you an example. One of the

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<v Speaker 1>recent patients of mine and his life was to get

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<v Speaker 1>up in the morning and he'd get a bus up

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<v Speaker 1>the road to the supermarket. He'd buy two liters of

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<v Speaker 1>strong cider, which is about two weeks worth of alcohol,

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<v Speaker 1>and the just sit there all day and drink that

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<v Speaker 1>and he was destroying himself. And that's really quite common.

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<v Speaker 1>People drinking alone and or they're using alcohol then as

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<v Speaker 1>an anesthetic to deaden the pain of their lives rather

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<v Speaker 1>than getting any benefit from it. People suffering from addiction

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<v Speaker 1>using toxic ins because it feels like they have to.

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<v Speaker 1>Some people cite the dangers of booze in an argument

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<v Speaker 1>for abstinence, but David is working on inventing a new drug,

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<v Speaker 1>an alternative to alcohol. Alcohol works on multiple neurotransmitter systems.

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<v Speaker 1>It's also a poison. You know. It damages your liver,

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<v Speaker 1>in your heart, and your bloveless is accential alcohol is

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<v Speaker 1>like playing a piano with boxing glove song. David has

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<v Speaker 1>a lab team working to design a chemical substance that

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<v Speaker 1>can imitate the gabba effective alcohol without wreaking as much

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<v Speaker 1>havoc on the rest of the system, like a proper

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<v Speaker 1>piodist that plays the song and then goes home. It's

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<v Speaker 1>not done yet, but in the meantime he's created and

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<v Speaker 1>bottled a prototype that can be concocted from herbs already

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<v Speaker 1>on the market as food stuffs. I met him in

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<v Speaker 1>a corner bar in West London to try something. This

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<v Speaker 1>is a botanical spirit that's it's called Centia, and it's

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<v Speaker 1>made of herbs and a combination that will give you

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<v Speaker 1>an effect like a low dose of alcohol, like maybe

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<v Speaker 1>a glass of wine, without having anything like as much

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<v Speaker 1>impact on the rest of your body. Cheers, cheers. The

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<v Speaker 1>very first thing you notice about Sentia is the color.

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<v Speaker 1>It's a burgundy that very much appealed to the vestigial

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<v Speaker 1>goth teenager in me. And it's a water based drink,

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<v Speaker 1>but to create some of that like alcohol heat on

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<v Speaker 1>the exhale. It has a little bit of pepper in

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<v Speaker 1>it Christmas ee, you know, has that sort of clothy

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<v Speaker 1>aspects to it. And then in a few moments, I

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<v Speaker 1>hope you'll feel that is beginning to have the other

0:14:04.120 --> 0:14:06.160
<v Speaker 1>effects of all, not just the mouth effects, but also

0:14:06.200 --> 0:14:10.760
<v Speaker 1>the brain effects. I admit that I didn't really feel

0:14:10.760 --> 0:14:13.880
<v Speaker 1>a buzz after drinking Centia. I didn't go in very

0:14:13.880 --> 0:14:15.719
<v Speaker 1>hard though, because I was afraid to munk up my

0:14:15.760 --> 0:14:19.760
<v Speaker 1>interview with this very accomplished science guy. David hopes the

0:14:19.800 --> 0:14:22.800
<v Speaker 1>one his new compound hits the market, it might shake

0:14:22.880 --> 0:14:25.760
<v Speaker 1>up our whole drinking culture, which is a tall order

0:14:25.840 --> 0:14:30.440
<v Speaker 1>because that well runs really deep. We just so happened

0:14:30.480 --> 0:14:33.120
<v Speaker 1>to have a cultural historian at this little mixer to

0:14:33.200 --> 0:14:37.040
<v Speaker 1>tell us all about it. Angela McShane researches the history

0:14:37.040 --> 0:14:39.640
<v Speaker 1>of intoxicans and she has some insight on why we

0:14:39.760 --> 0:14:42.280
<v Speaker 1>use them and how they fit into our culture at large.

0:14:42.600 --> 0:14:45.760
<v Speaker 1>She recently curated an exhibit on drinking vessels at the

0:14:45.800 --> 0:14:49.640
<v Speaker 1>Victoria and Albert Museum. Fantastic to welcome were the Vienna

0:14:50.360 --> 0:14:53.280
<v Speaker 1>in London. The Vienna, if you haven't had a chance

0:14:53.280 --> 0:14:58.440
<v Speaker 1>to visit, feels policial, marble staircases, super high ceilings and

0:14:58.560 --> 0:15:02.400
<v Speaker 1>display cases that are the cleanest glass I have ever seen.

0:15:02.600 --> 0:15:04.920
<v Speaker 1>And I know glass is clear, but this was like

0:15:05.560 --> 0:15:09.480
<v Speaker 1>clearer than the air around it. It's just it's just

0:15:09.520 --> 0:15:14.040
<v Speaker 1>really so clean. Angela's display features rows of drinking vessels

0:15:14.440 --> 0:15:18.360
<v Speaker 1>from heavy metal chalices too delicate Venetian glass. The idea

0:15:18.360 --> 0:15:21.280
<v Speaker 1>of the drink display was here was much more about

0:15:21.320 --> 0:15:25.800
<v Speaker 1>what are the concepts behind drink? In particular, how did

0:15:25.840 --> 0:15:29.200
<v Speaker 1>it conn sit with the society. Why did people feel

0:15:29.200 --> 0:15:31.720
<v Speaker 1>the need to drink? Why did they often feel the

0:15:31.800 --> 0:15:34.880
<v Speaker 1>need to drink too much? For tracks of our history,

0:15:35.040 --> 0:15:37.760
<v Speaker 1>drinking was not an off hour's indulgence. It was a

0:15:37.840 --> 0:15:40.840
<v Speaker 1>pre wreck for civic engagement. One of the things about

0:15:40.960 --> 0:15:44.640
<v Speaker 1>the putting this story is the objects together was to

0:15:44.680 --> 0:15:47.400
<v Speaker 1>indicate that drink was at the heart of every part

0:15:47.440 --> 0:15:50.240
<v Speaker 1>of the state. If you're going to demonstrate your loyalty

0:15:50.280 --> 0:15:53.360
<v Speaker 1>to your lord, whether that's an empress or whether that's

0:15:53.480 --> 0:15:56.480
<v Speaker 1>your landlord, the chances are you're going to need to

0:15:56.520 --> 0:15:59.640
<v Speaker 1>have a drink with them to prove that. If you're

0:15:59.680 --> 0:16:03.480
<v Speaker 1>going to go to church, then you're going to drink wine.

0:16:03.600 --> 0:16:06.800
<v Speaker 1>There's also a long history of competitive social drinking, like

0:16:07.280 --> 0:16:09.840
<v Speaker 1>way before a beer pong, people were egging each other

0:16:09.920 --> 0:16:13.160
<v Speaker 1>on and ribbing one another and real invested in making

0:16:13.160 --> 0:16:16.160
<v Speaker 1>sure everyone was keeping pace with one another. There's a

0:16:16.200 --> 0:16:19.920
<v Speaker 1>phrase called taking somebody down a peg or two. It's

0:16:19.960 --> 0:16:23.640
<v Speaker 1>actually a peg peg tankards. I didn't know the word

0:16:23.640 --> 0:16:26.560
<v Speaker 1>tankred before kicking it with Angela at the museum, So

0:16:26.840 --> 0:16:29.760
<v Speaker 1>if it's a new term to you, imagine like um,

0:16:29.840 --> 0:16:32.680
<v Speaker 1>like a heavy beer mug, but made out of metal

0:16:32.920 --> 0:16:35.800
<v Speaker 1>and with a hinged lid on top. When you open it,

0:16:36.240 --> 0:16:38.880
<v Speaker 1>what you can see inside is little pegs light little

0:16:38.880 --> 0:16:43.920
<v Speaker 1>pins in the tankard down where the handle is, and

0:16:44.160 --> 0:16:48.360
<v Speaker 1>these mark off different measures of drink. And that's because

0:16:48.480 --> 0:16:50.960
<v Speaker 1>all of these objects are intended for sharing. And the

0:16:51.040 --> 0:16:55.400
<v Speaker 1>idea is that you measure off one peg, two pegs,

0:16:55.440 --> 0:16:57.360
<v Speaker 1>and you've agreed with the people that are drinking with

0:16:57.440 --> 0:16:59.880
<v Speaker 1>you how many pegs are going to drink and off.

0:17:00.000 --> 0:17:02.960
<v Speaker 1>Then it can turn into a competition, of course, because

0:17:03.040 --> 0:17:05.639
<v Speaker 1>they will say, let's see you drink three pegs in

0:17:05.680 --> 0:17:08.000
<v Speaker 1>one go. Let's see you drink right, So so then

0:17:08.040 --> 0:17:12.399
<v Speaker 1>it becomes a game. And so to take somebody down

0:17:12.440 --> 0:17:14.920
<v Speaker 1>a peg or two is literally to take them down

0:17:15.000 --> 0:17:20.600
<v Speaker 1>the pegs in the tankard. This emphasis on drinking together

0:17:21.080 --> 0:17:24.480
<v Speaker 1>and ensuring that everyone drinks their share goes back thousands

0:17:24.520 --> 0:17:29.400
<v Speaker 1>of years. The phrase in vino veritas is often credited

0:17:29.440 --> 0:17:32.639
<v Speaker 1>to Plenty the Elder, a Roman statesman, and it's quoted

0:17:32.680 --> 0:17:35.840
<v Speaker 1>by Plato in his text Symposium. You may have heard

0:17:35.840 --> 0:17:39.240
<v Speaker 1>it translated to means something like in wine there is truth.

0:17:39.920 --> 0:17:42.920
<v Speaker 1>But what it means is when you read it within

0:17:42.960 --> 0:17:47.919
<v Speaker 1>the context of his book The Symposium, that because people

0:17:47.920 --> 0:17:50.960
<v Speaker 1>will say things they wouldn't have said if they weren't drunk,

0:17:51.760 --> 0:17:56.119
<v Speaker 1>everybody has to be drunk together, and what happens in

0:17:56.160 --> 0:18:01.760
<v Speaker 1>the room stays in the room. Obviously, many people choose

0:18:01.800 --> 0:18:05.240
<v Speaker 1>not to drink for personal reasons, health concerns, or to

0:18:05.320 --> 0:18:09.120
<v Speaker 1>abide by the mandates of their faith. Alcohol, for example,

0:18:09.240 --> 0:18:15.160
<v Speaker 1>is forbidden in Islam. Okay, So in present day Iran,

0:18:15.400 --> 0:18:19.040
<v Speaker 1>what is the what is the legal position on intoxican

0:18:19.680 --> 0:18:24.080
<v Speaker 1>irnly is quite easy. Everything is illegal, even beyond intoxication.

0:18:24.160 --> 0:18:28.000
<v Speaker 1>You know, sexual relationship before marriage are illegal. So every

0:18:28.040 --> 0:18:30.520
<v Speaker 1>and everything you can think about that is you know,

0:18:30.720 --> 0:18:35.080
<v Speaker 1>you know, even fouly cool it's is illegal. So I'm

0:18:35.200 --> 0:18:40.920
<v Speaker 1>Mazzi Mazzi for friends and Enemies. I am an academic

0:18:40.960 --> 0:18:43.720
<v Speaker 1>at the University of Exeter, and I've been working on

0:18:43.880 --> 0:18:47.800
<v Speaker 1>things related to how people intoxicate themselves and why they

0:18:47.840 --> 0:18:52.040
<v Speaker 1>do so in in the Midleast in particular. Mazi grew

0:18:52.119 --> 0:18:54.880
<v Speaker 1>up in Iran, then moved to Italy, but has returned

0:18:54.920 --> 0:18:58.439
<v Speaker 1>to Iran for research trips. He stresses that the laws

0:18:58.440 --> 0:19:01.320
<v Speaker 1>on the books aren't the laws on the boulevard. Total

0:19:01.359 --> 0:19:04.840
<v Speaker 1>prohibition is not the reality of life in Iran. Life

0:19:04.920 --> 0:19:09.560
<v Speaker 1>under the law. It's far more ambiguous and ambivalent. Because

0:19:09.600 --> 0:19:14.040
<v Speaker 1>everything is prohibited in a way, everything is also allowed,

0:19:14.200 --> 0:19:16.960
<v Speaker 1>So people really kind of do all sorts of stuff

0:19:16.960 --> 0:19:19.520
<v Speaker 1>I mean, I've done things that I wouldn't do it elsewhere.

0:19:20.080 --> 0:19:25.440
<v Speaker 1>It's easier to order, you know, a little bag of

0:19:25.520 --> 0:19:31.400
<v Speaker 1>math or any other drugs in Tehran than toward the pizza,

0:19:31.640 --> 0:19:37.360
<v Speaker 1>and pizza is pretty easy to order. The total ban

0:19:37.440 --> 0:19:41.159
<v Speaker 1>on drugs and the serious consequences for getting caught change

0:19:41.200 --> 0:19:45.640
<v Speaker 1>the social aspect of consuming drugs. Drinkers, for example, can't

0:19:45.640 --> 0:19:48.720
<v Speaker 1>simply lounge and linger in a bar, and they're more

0:19:48.760 --> 0:19:51.600
<v Speaker 1>likely to drink spirits than beer or wine because more

0:19:51.600 --> 0:19:54.439
<v Speaker 1>potent drinks are easier to transport and self for profit.

0:19:57.720 --> 0:20:01.560
<v Speaker 1>The first twenty minutes of a drinking session are very

0:20:01.640 --> 0:20:06.159
<v Speaker 1>different from whatever else you've seen elsewhere. So there is

0:20:06.160 --> 0:20:09.760
<v Speaker 1>a person who is in charge of pouring whatever alcoholic

0:20:09.840 --> 0:20:14.040
<v Speaker 1>drink is available. They call him soggy or you know,

0:20:14.480 --> 0:20:17.159
<v Speaker 1>men or women could be so there is also the

0:20:17.200 --> 0:20:20.879
<v Speaker 1>name for dealer, by the way, and he puts the

0:20:21.000 --> 0:20:24.399
<v Speaker 1>drink for everyone, making sure that everyone drinks, and people

0:20:24.440 --> 0:20:27.399
<v Speaker 1>tend to drink in the go, not seeping, you know,

0:20:27.800 --> 0:20:34.520
<v Speaker 1>Russian way, But gentlemen, everyone's drunk. Usually, prohibition laws are

0:20:34.520 --> 0:20:37.360
<v Speaker 1>so commonly broken by so many people that it would

0:20:37.359 --> 0:20:40.800
<v Speaker 1>be outlandish for authorities to even try to penalize everyone

0:20:40.840 --> 0:20:45.639
<v Speaker 1>who did so. The law enforcement do what they do

0:20:45.760 --> 0:20:50.440
<v Speaker 1>basically everywhere they can choose when they need to intervene,

0:20:51.119 --> 0:20:54.480
<v Speaker 1>but Mazzi says they often do so with an ulterior motive.

0:20:55.040 --> 0:20:58.800
<v Speaker 1>In Iran and around the world, drug violations provide the

0:20:58.840 --> 0:21:01.639
<v Speaker 1>state with a pretel next to intervene in the lives

0:21:01.640 --> 0:21:04.680
<v Speaker 1>of people who have been flagged as risky or problematic

0:21:04.840 --> 0:21:09.479
<v Speaker 1>for other reasons. Consider, for example, the seventeenth century Ottoman

0:21:09.520 --> 0:21:14.120
<v Speaker 1>crackdown on coffee houses. Coffee was an exotic substance when

0:21:14.119 --> 0:21:17.280
<v Speaker 1>it arrived, you know, in the Ottoman Empire. The whole

0:21:17.320 --> 0:21:22.199
<v Speaker 1>culture of coffee drinking started around this new substance, you know.

0:21:22.320 --> 0:21:25.800
<v Speaker 1>And because they were also displaces, the coffee houses, where

0:21:25.840 --> 0:21:29.880
<v Speaker 1>people would meet and you know, discuss, there were places

0:21:29.920 --> 0:21:33.520
<v Speaker 1>which were seen as you know, definitely not conventional, but

0:21:33.600 --> 0:21:38.520
<v Speaker 1>also potentially dangerous in political terms, according to Mazi and

0:21:38.560 --> 0:21:41.200
<v Speaker 1>many of his colleagues. You know, in academia, you would

0:21:41.359 --> 0:21:44.399
<v Speaker 1>struggle to find anyone who supports prohibition because you know,

0:21:44.480 --> 0:21:47.960
<v Speaker 1>if you study drugs and addiction, there is no way

0:21:48.040 --> 0:21:51.919
<v Speaker 1>you can say that the current regime of drug prohibition works.

0:21:52.520 --> 0:21:56.520
<v Speaker 1>Your voice changes when you talk about prohibition, like you

0:21:56.640 --> 0:22:00.439
<v Speaker 1>just sound hell aboard? Is it just because it's just

0:22:00.560 --> 0:22:04.160
<v Speaker 1>an abject failure and there's nothing interesting to say about it. Yeah,

0:22:04.280 --> 0:22:08.840
<v Speaker 1>And so it's funny that prohibition has been a total

0:22:08.960 --> 0:22:17.120
<v Speaker 1>failure in Iran, you know. Equally as a really little kid,

0:22:17.440 --> 0:22:20.719
<v Speaker 1>I remember seeing a public service announcement on TV, a

0:22:20.760 --> 0:22:24.760
<v Speaker 1>warning about the grave dangers of marijuana, which was prohibited

0:22:24.760 --> 0:22:27.880
<v Speaker 1>then across the US. I ran from the living room

0:22:27.880 --> 0:22:31.320
<v Speaker 1>television set to the kitchen and then back again, and

0:22:31.359 --> 0:22:34.800
<v Speaker 1>found my fears confirmed. The glass object on the kitchen

0:22:34.840 --> 0:22:38.520
<v Speaker 1>shelf was in fact a bomb, which meant that one

0:22:38.880 --> 0:22:41.840
<v Speaker 1>or maybe both of my parents was a drug user.

0:22:42.880 --> 0:22:45.520
<v Speaker 1>I ended up in tears on my dad's lap. He

0:22:45.560 --> 0:22:48.080
<v Speaker 1>admitted the bomb was his and tried to soothe me

0:22:48.119 --> 0:22:51.240
<v Speaker 1>with a hug and some patient words. He asked if

0:22:51.240 --> 0:22:54.359
<v Speaker 1>I thought of him differently, and I told him yes,

0:22:55.320 --> 0:22:58.119
<v Speaker 1>according to the after school TV programming, he was a

0:22:58.160 --> 0:23:01.880
<v Speaker 1>moral hazard and a total deviance. But being my dad,

0:23:02.240 --> 0:23:04.679
<v Speaker 1>he also made the rules about bedtime and dinner menus,

0:23:04.880 --> 0:23:06.520
<v Speaker 1>so I didn't really have a light to stand on.

0:23:08.720 --> 0:23:11.680
<v Speaker 1>Prohibition might not be too effective, but it does say

0:23:11.720 --> 0:23:15.040
<v Speaker 1>something about the intensity of our motivation to use intoxicans.

0:23:15.680 --> 0:23:18.920
<v Speaker 1>People around the world are willing to risk serious consequences

0:23:18.960 --> 0:23:21.360
<v Speaker 1>to get drunk or high. Even if how we use

0:23:21.440 --> 0:23:23.960
<v Speaker 1>them looks different, it seems like we've got a really

0:23:24.040 --> 0:23:28.800
<v Speaker 1>strong universal Why then those drives are varied. When you're

0:23:28.800 --> 0:23:31.240
<v Speaker 1>living Iran, a lot of people have the feeling that

0:23:31.320 --> 0:23:36.200
<v Speaker 1>they are basically living in isolation from everything for everything

0:23:36.359 --> 0:23:39.399
<v Speaker 1>that is happening in the world, and that's interesting, you know,

0:23:40.680 --> 0:23:44.000
<v Speaker 1>they feel that they're losing out, and so drugs in

0:23:44.040 --> 0:23:47.880
<v Speaker 1>a way project you in a dimension which is still yours,

0:23:48.000 --> 0:23:50.840
<v Speaker 1>you know if they don't, and dimension of your everyday life.

0:23:51.480 --> 0:23:55.360
<v Speaker 1>But you're connected, like the people are being high in California,

0:23:55.480 --> 0:24:01.560
<v Speaker 1>you're being high in Tehran. It's a mimicking act. We

0:24:01.680 --> 0:24:04.639
<v Speaker 1>use drugs to feel connected to each other. From communion

0:24:04.680 --> 0:24:08.680
<v Speaker 1>cup to kegstand we all do use drugs. We do

0:24:09.080 --> 0:24:14.560
<v Speaker 1>because fundamentally we try to feel better in the world.

0:24:15.280 --> 0:24:17.600
<v Speaker 1>Some of them are legal, some of them are illegal,

0:24:17.760 --> 0:24:20.920
<v Speaker 1>Some of them are prescribed by you know, our pharmacists,

0:24:21.080 --> 0:24:24.360
<v Speaker 1>and some you know that may be prescribed by our dealers.

0:24:24.880 --> 0:24:29.280
<v Speaker 1>We use intoxicans to blunt our anxieties, to demonstrate our allegiances.

0:24:29.720 --> 0:24:31.800
<v Speaker 1>We use them as part of our ceremonies and to

0:24:31.840 --> 0:24:35.240
<v Speaker 1>compete and connect with one another. And of course, the

0:24:35.320 --> 0:24:38.920
<v Speaker 1>particular in toxicans we choose can also send messages about

0:24:38.920 --> 0:24:42.040
<v Speaker 1>how we'd like to be perceived. Like if a woman

0:24:42.080 --> 0:24:44.600
<v Speaker 1>walks into a bar and shoots a double shot of tequila,

0:24:45.040 --> 0:24:47.879
<v Speaker 1>that just reads differently than if she asks for a

0:24:47.880 --> 0:24:52.440
<v Speaker 1>glass of rose or a corps like tall Boy champagne

0:24:52.480 --> 0:24:56.080
<v Speaker 1>is for celebrating Long Island ice teas, or for utility.

0:24:56.440 --> 0:24:59.679
<v Speaker 1>Some Irish whiskeys are shunned by Catholics and some shunned

0:24:59.720 --> 0:25:04.880
<v Speaker 1>by contestants. Smoking a Virginia slim isn't the same thing

0:25:05.119 --> 0:25:09.960
<v Speaker 1>as smoking a Marlborough red or a Cuban cigar, And

0:25:10.040 --> 0:25:15.720
<v Speaker 1>our appetite for intoxicants is intense. Listener, I don't relish

0:25:15.760 --> 0:25:18.159
<v Speaker 1>relaying this part of the story, but that slurry of

0:25:18.240 --> 0:25:22.359
<v Speaker 1>Katie's dad's booze. It curdled like maybe a product of

0:25:22.440 --> 0:25:25.800
<v Speaker 1>mixing red wine and dairy, and it had to be

0:25:25.960 --> 0:25:30.840
<v Speaker 1>strained through a sock before drinking. That is so gross,

0:25:31.040 --> 0:25:35.159
<v Speaker 1>That is so embarrassing. But I remember that teenage drive

0:25:35.240 --> 0:25:40.600
<v Speaker 1>to feel different, that novelty seeking, thrill, hungry urge to

0:25:40.800 --> 0:25:44.560
<v Speaker 1>change the settings in my head. Intoxicants might not help

0:25:44.640 --> 0:25:48.720
<v Speaker 1>us hunt or escape being hunted, but the desire for them.

0:25:48.840 --> 0:25:53.159
<v Speaker 1>This is deeply human. I don't usually do that, and

0:25:53.200 --> 0:25:55.400
<v Speaker 1>like say the name of the show as a style thing,

0:25:56.000 --> 0:25:57.879
<v Speaker 1>but that's like just this one time. I'm just asking

0:25:57.920 --> 0:26:02.920
<v Speaker 1>for a past point. Whatever is in your cup, tea, coffee,

0:26:03.080 --> 0:26:05.879
<v Speaker 1>tava or water from the tap. I am lifting a

0:26:05.920 --> 0:26:09.280
<v Speaker 1>glass in your general direction in this recording studio. Have fun,

0:26:10.000 --> 0:26:18.119
<v Speaker 1>be careful, and I'll see you next question. Deeply Human

0:26:18.240 --> 0:26:21.200
<v Speaker 1>is a BBC World Service and American Public media co

0:26:21.320 --> 0:26:24.879
<v Speaker 1>production with I Heart Media, and it's hosted by Mesa.

0:26:25.440 --> 0:26:28.440
<v Speaker 1>Find me online at Dessa on Instagram and Dessa Darling

0:26:28.480 --> 0:26:35.600
<v Speaker 1>on Twitter. In Western convention, monogamy is baked into the

0:26:35.640 --> 0:26:40.400
<v Speaker 1>mainstream concept of love and romance. You meet, you catch feelings,

0:26:40.640 --> 0:26:43.000
<v Speaker 1>you share a plate of pasta, and discovery you're eating

0:26:43.000 --> 0:26:46.080
<v Speaker 1>the same noodle, you commit and you've stopped seeing other

0:26:46.160 --> 0:26:51.040
<v Speaker 1>people next time. On deeply Human, we're asking why are

0:26:51.040 --> 0:26:53.240
<v Speaker 1>you supposed to love only one person at a time.