WEBVTT - S04 Episode 18: The Dark Ascending

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<v Speaker 1>Ambling across the South downs a large stretch of chalk hills,

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<v Speaker 1>valleys and woodland just to the north of the south

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<v Speaker 1>coast of England, you might chance upon a peculiar collection

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<v Speaker 1>of beech trees perched atop a prominent spot on its

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<v Speaker 1>northern edge. The trees, first planted by local landowner Charles

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<v Speaker 1>Goring in seventeen sixty but later replaced after being destroyed

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<v Speaker 1>by a hurricane in nineteen eighty seven, marked the spot

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<v Speaker 1>of an ancient circular structure believed to date back to

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<v Speaker 1>the Bronze Age, known today as Chanctonbury Ring. The original

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<v Speaker 1>purpose of the site remains unknown, with suggestions ranging from

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<v Speaker 1>the mundane, such as it having been first used as

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<v Speaker 1>little more than a livestock enclosure, to the sublime, with

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<v Speaker 1>others believing instead that it may well have been some

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<v Speaker 1>kind of religious or mystical shrine. Some, however, have claimed

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<v Speaker 1>it to have been used for an altogether different purpose,

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<v Speaker 1>and that the ring had in fact been created by

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<v Speaker 1>the devil. A worthy feature, you might say, for an

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<v Speaker 1>area of England long thought to have hosted more than

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<v Speaker 1>its fair share of unexplained phenomena. Some have put the

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<v Speaker 1>bizarre activity that seems to plague this quiet part of

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<v Speaker 1>the countryside in the County of Sussex to a curse

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<v Speaker 1>placed on the local village of Clapham by a disgruntled

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<v Speaker 1>resident back in twelve eighty eight, after losing a legal

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<v Speaker 1>case against a local parson. Robert the Falconer, was said

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<v Speaker 1>to have damned the accursed village and all its meager holdings,

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<v Speaker 1>stating that the priesthood of a false god would soon

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<v Speaker 1>come to know its fate. Others, however, argue it had

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<v Speaker 1>begun a long time before, with chancton Berry believed to

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<v Speaker 1>be the site of an otherworldly power, being thought to

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<v Speaker 1>have once been the location of a former Druidic temple

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<v Speaker 1>used for ancient and mysterious rituals. Back in the nineteen twenties,

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<v Speaker 1>local resident and famed occultist Victor Neuburg, along with his

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<v Speaker 1>cohort and sometime lover Alister Crowley, was said to have

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<v Speaker 1>taken a keen interest in the area. According to local law,

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<v Speaker 1>if one were to venture to the ring at midnight

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<v Speaker 1>on a Midsummer's Eve and walk its circumference twelve times,

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<v Speaker 1>the midnight drew, it would appear, or even the devil themselves.

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<v Speaker 1>Other local tales speak of a white bearded Saxon soldier

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<v Speaker 1>believed to have been killed at the Battle of Hastings

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<v Speaker 1>in ten sixty six, seen scrabbling about the floor looking

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<v Speaker 1>for something, while some report the sightings of hazy lights

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<v Speaker 1>and strange apparitions seen in the area at night, with

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<v Speaker 1>some suggesting that they might have something to do with

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<v Speaker 1>a nearby plague pit. Perhaps the most romantic of all

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<v Speaker 1>the ghost stories that shroud the area is that of

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<v Speaker 1>the ghost of Prince Agasicles Cionisus, a famed astrologer from

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<v Speaker 1>Carrier in western Anatolia. As legend goes, it was in

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<v Speaker 1>the early seventeenth century that the prince began using Chanctonbury

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<v Speaker 1>Ring to observe the stars, when one night, after writing

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<v Speaker 1>the words zapelli ubi kakidie bury me wherever I have fallen,

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<v Speaker 1>he fell down dead. It is said that to this

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<v Speaker 1>day the astrologer can still be seen wandering the ring

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<v Speaker 1>of trees at night. You're listening to Unexplained and I'm

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<v Speaker 1>Richard McClane smith. It was the more of all Hallow's

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<v Speaker 1>Eve back in nineteen seventy eight, when Reverend Harry Snelling

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<v Speaker 1>made his way to the town of Goring in West

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<v Speaker 1>Sussex for a routine dental operation. Riding the bus into town,

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<v Speaker 1>the sixty five year old recently retired vicar chatted amiably

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<v Speaker 1>with his former parishioners before arriving at the dentist just

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<v Speaker 1>in time for his appointment later that afternoon. Having arrived

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<v Speaker 1>in Findon, four miles from the town of Stenning, where

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<v Speaker 1>he lived, Snelling called his wife from a phone box

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<v Speaker 1>and asked if she could pick him up. However, since

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<v Speaker 1>their car had broken down recently and was still in

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<v Speaker 1>need of servicing, Snelling had no other choice but to

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<v Speaker 1>make the journey on foot. A short time later, with

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<v Speaker 1>dusk descending, Snelling was seen heading off the main road

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<v Speaker 1>and striking out across the downs in the direction of

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<v Speaker 1>his home. As evening turned to night, Snelling's wife waited

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<v Speaker 1>anxiously for her husband's return, but Harry never made it home.

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<v Speaker 1>The next day, after he was reported missing, twenty five

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<v Speaker 1>police officers from the surrounding area were immediately dispatched to

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<v Speaker 1>search for him, focusing their attention on the most likely

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<v Speaker 1>route he would have taken to get home. For the

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<v Speaker 1>best part of a week, the police, assisted by search

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<v Speaker 1>dog teams, a raft of volunteers and even a light

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<v Speaker 1>air craft tried desperately to find any sign of the man,

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<v Speaker 1>but in the end found nothing. A few days later,

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<v Speaker 1>the search was called off, With no reason to suspect

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<v Speaker 1>anything otherwise. It was assumed that Snelling had either tragically

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<v Speaker 1>ended his own life or had collapsed and died somewhere

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<v Speaker 1>and was yet to be found. At the time of

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<v Speaker 1>the reverend's disappearance, Charles Walker worked as a sales assistant

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<v Speaker 1>in Worthing, just five miles south of where the retired

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<v Speaker 1>clergyman was last seen alive. In his spare time, however,

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<v Speaker 1>Walker had become somewhat of an expert on the peculiar

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<v Speaker 1>history of his local area, collecting and documenting evidence that

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<v Speaker 1>seemed to suggest that something very sinister had been brewing

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<v Speaker 1>there for quite some time. Could it be he thought

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<v Speaker 1>that there was a little more to the Reverend's disappearance

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<v Speaker 1>than first met the eye. Having always been fascinated by

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<v Speaker 1>the possibility of the paranormal, it was back in April

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<v Speaker 1>nineteen seventy two that Charles Walker's interest was really piqued.

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<v Speaker 1>It was then that the region's numerous apparent mysterious happenings

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<v Speaker 1>were given a thoroughly modernized slant. Three friends from Walker's

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<v Speaker 1>hometown had ventured up towards Chanctonbury Ring late one night

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<v Speaker 1>when they noticed a soft light flickering from within it.

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<v Speaker 1>Having assumed it to be nothing more than a bonfire,

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<v Speaker 1>they were surprised to find when they arrived at the

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<v Speaker 1>trees moments later, that the light had gone out and

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<v Speaker 1>there was no sign of anyone else around. It was

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<v Speaker 1>only then, as one of the group later recounted, that

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<v Speaker 1>a sudden wush from above drew their attention to the

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<v Speaker 1>dim red glow of some kind of object that was

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<v Speaker 1>hovering just above the tree tops in front of them.

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<v Speaker 1>A moment later, they watched it as it shot up

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<v Speaker 1>into the sky, though its possible significance to the wider

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<v Speaker 1>story was not yet apparent to Walker. It was around

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<v Speaker 1>the same time that local police officer Peter Goldsmith disappeared.

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<v Speaker 1>It was in June of that year that Goldsmith, who

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<v Speaker 1>like Harry Snelling, also lived in Stenning, left work after

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<v Speaker 1>completing his shift for the day, but never made it

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<v Speaker 1>back home. It wasn't until six months later that a

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<v Speaker 1>local farmer, helping to coordinate a hunting party at a

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<v Speaker 1>nearby farm just west of Stenning discovered Goldsmith's dead body

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<v Speaker 1>hidden under a thick growth of brambles at the edge

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<v Speaker 1>of the farm land. The body was found curled up

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<v Speaker 1>on its left side, as if Goldsmith had merely gone

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<v Speaker 1>to sleep. A bottle of brown liquid was also found

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<v Speaker 1>next to the body. While curiously clutched in the hand,

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<v Speaker 1>police found what was described as some kind of metal

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<v Speaker 1>disk like a token. With many assuming the liquid had

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<v Speaker 1>been some kind of poison the coroner was stumped when

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<v Speaker 1>it was in fact found not to have been poisonous

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<v Speaker 1>at all. With no definitive cause of death, there was

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<v Speaker 1>no choice but to record an open verdict, with some

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<v Speaker 1>form of suicide thought to be most likely. However, many

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<v Speaker 1>were left wondering not only how search teams had failed

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<v Speaker 1>to spot Goldsmith's body despite investigating that area extensively, but

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<v Speaker 1>also how on earth he managed to place himself under

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<v Speaker 1>such a thick, impenetrable mesh of brambles, which had to

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<v Speaker 1>be cut away in order to extract the body. Though

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<v Speaker 1>brambles can grow up to three inches in a day,

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<v Speaker 1>the extent to which the body had been hidden was

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<v Speaker 1>something of a surprise. Over the next few years, Walker,

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<v Speaker 1>having joined a local paranormal research group, continued to keep

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<v Speaker 1>an ear out for any peculiar activity, but what he

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<v Speaker 1>craved most was to experience something himself, and he wouldn't

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<v Speaker 1>have long to wait. It was in August nineteen seventy four,

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<v Speaker 1>but Walker, then in his early twenties, along with three others,

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<v Speaker 1>made a late night research trip to Chanctonbury Ring. Walker

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<v Speaker 1>would later claim that it was sometime around eleven PM

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<v Speaker 1>when one of the group, William Lincoln, stepped into the

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<v Speaker 1>center of the ring, only to be suddenly snatched up

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<v Speaker 1>by an invisible force and thrust five feet into the air,

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<v Speaker 1>and there he would stay for the best part of

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<v Speaker 1>a minute, seemingly levitating in mid air as he screamed

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<v Speaker 1>to be released, before finally being sent sprawling to the ground.

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<v Speaker 1>It wasn't long after that that the dogs started to

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<v Speaker 1>go missing. The reports began appearing in local papers in

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<v Speaker 1>spring of nineteen seventy five, though many believe it had

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<v Speaker 1>been happening for some time. The first to be reported

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<v Speaker 1>was a three year old and well trained chow dog

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<v Speaker 1>that was walking with its family in Clapham Wood, just

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<v Speaker 1>to the north of Clapham Village in an area known

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<v Speaker 1>as the Chestnuts, when it suddenly bolted off into the trees,

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<v Speaker 1>never to return. Only a week later, a two year

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<v Speaker 1>old Collie, an intelligent working farm dog, was being walked

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<v Speaker 1>near the same spot when it too shot off into

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<v Speaker 1>the undergrowth, never to be seen again. Not long after,

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<v Speaker 1>a golden labrador, while walking in the same woods, became

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<v Speaker 1>distracted by something unseen in the trees, before darting off

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<v Speaker 1>in search of it. The dog's companions, alerted to its

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<v Speaker 1>location by the sound of its desperate whimpers, were devastated

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<v Speaker 1>to find it in some distress and unable to walk.

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<v Speaker 1>After it was later found to have somehow been paralyzed.

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<v Speaker 1>The dog was unfortunately put down, and soon more people

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<v Speaker 1>came forward to report their own experiences walking with their

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<v Speaker 1>dogs at the same location, describing how they or their

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<v Speaker 1>dog had clearly out an uneasy, ominous atmosphere in those woods.

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<v Speaker 1>Back at his home in Worthing, Charles Walker, as ever,

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<v Speaker 1>followed the stories with a keen interest, keeping copies of

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<v Speaker 1>the articles for future reference. A few months later, a

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<v Speaker 1>body was found in the woods. Are you always taking

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<v Speaker 1>podcast today to get started. That's teladoc dot com slash

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<v Speaker 1>Unexplained podcast. Sixty six year old Leon Foster had been

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<v Speaker 1>missing for three weeks when a couple outlooking for a

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<v Speaker 1>horse that had escaped a nearby paddock noticed a pair

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<v Speaker 1>of boots sticking out from the undergrowth. When police arrived

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<v Speaker 1>soon after, they found it to be the body of

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<v Speaker 1>Leon Foster. Straw discovered under and around his body, and

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<v Speaker 1>the remains of a makeshift shelter tied around the trunk

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<v Speaker 1>of a near by tree, suggested that he'd been living

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<v Speaker 1>in the woods for some time, with most assuming that

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<v Speaker 1>he'd simply died of hunger or exposure while living outside. However,

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<v Speaker 1>with the coroner once again unable to ascertain a precise

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<v Speaker 1>cause of death, an open verdict was recorded. It was

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<v Speaker 1>around this time that Walker began to wander if all

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<v Speaker 1>these mysterious incidences, from the disappearances to the UFO sightings,

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<v Speaker 1>not to mention the area's apparent supernatural history stretching back centuries,

0:15:36.040 --> 0:15:41.640
<v Speaker 1>might somehow be linked. Over the next few years, drawing

0:15:41.640 --> 0:15:45.520
<v Speaker 1>on the various reports of peculiar activity and the litany

0:15:45.560 --> 0:15:49.760
<v Speaker 1>of local folklore claiming that Chanctonbury Ring and the surrounding

0:15:49.800 --> 0:15:54.080
<v Speaker 1>area was somehow a focal point of occult activity, he

0:15:54.160 --> 0:15:57.240
<v Speaker 1>wondered if it might be possible that perhaps an occult

0:15:57.360 --> 0:16:03.360
<v Speaker 1>organization was using the area for various purposes. In October

0:16:03.480 --> 0:16:07.480
<v Speaker 1>nineteen seventy eight, Walker wrote to the local paper asking

0:16:07.480 --> 0:16:10.240
<v Speaker 1>its readers for any information they might have on such

0:16:10.240 --> 0:16:15.920
<v Speaker 1>a group. Within days, he was inundated with replies from

0:16:15.920 --> 0:16:20.360
<v Speaker 1>the mundane to the outlandish, none of it, however warranted.

0:16:20.400 --> 0:16:26.080
<v Speaker 1>Following up, Deflated, Walker had resigned himself to having found

0:16:26.160 --> 0:16:30.800
<v Speaker 1>nothing useful when one night in early November, having just

0:16:30.880 --> 0:16:36.520
<v Speaker 1>settled down to watch TV, his phone rang. Answering the call,

0:16:37.480 --> 0:16:40.680
<v Speaker 1>Walker was greeted by an assertive sounding man with a

0:16:40.760 --> 0:16:45.320
<v Speaker 1>low voice and an RP accent. Though the man wouldn't

0:16:45.320 --> 0:16:49.600
<v Speaker 1>identify himself, he claimed to have the information that Walker

0:16:49.720 --> 0:16:52.960
<v Speaker 1>was looking for, and suggested the pair of them meet

0:16:53.080 --> 0:16:57.640
<v Speaker 1>up to discuss it further. Though Walker couldn't say exactly why.

0:16:57.640 --> 0:17:01.280
<v Speaker 1>It was, Unlike all of the other sponders to his request,

0:17:01.880 --> 0:17:07.520
<v Speaker 1>something about this caller seemed genuine. Walker Julie agreed to

0:17:07.520 --> 0:17:10.240
<v Speaker 1>meet up with him, assuming they would set a date

0:17:10.400 --> 0:17:14.359
<v Speaker 1>to meet, either at his home or somewhere neutral. But

0:17:14.520 --> 0:17:19.480
<v Speaker 1>the man had something else in mind. Tonight, he said,

0:17:20.040 --> 0:17:24.679
<v Speaker 1>at nine pm. Walker looked at the clock on his wall,

0:17:25.080 --> 0:17:29.800
<v Speaker 1>the hands now pointing to eight thirty. I'll be waiting

0:17:29.800 --> 0:17:33.720
<v Speaker 1>for you in Clapham Woods, by the crossroads and the chestnuts,

0:17:33.720 --> 0:17:44.720
<v Speaker 1>he said, and then he hung up. It was pitch

0:17:44.800 --> 0:17:48.680
<v Speaker 1>black when Walker arrived twenty minutes later at the top

0:17:48.720 --> 0:17:53.080
<v Speaker 1>of tip Nor Lane, a small rise overlooking the forest beyond.

0:17:54.280 --> 0:17:57.560
<v Speaker 1>Making his way toward the entrance road, he noticed the

0:17:57.600 --> 0:18:02.840
<v Speaker 1>car park to the woods was completely empty, with only

0:18:02.880 --> 0:18:05.800
<v Speaker 1>the sound of an occasional car passing along the road

0:18:05.840 --> 0:18:09.840
<v Speaker 1>behind him. Walker pushed on through a gate and into

0:18:09.880 --> 0:18:14.720
<v Speaker 1>the trees behind. With the gentle roar of distant traffic

0:18:14.920 --> 0:18:18.440
<v Speaker 1>having disappeared altogether and only the sound of his own

0:18:18.480 --> 0:18:23.800
<v Speaker 1>footsteps for company, Walker pressed on toward the crossroads, anxiously

0:18:23.880 --> 0:18:28.640
<v Speaker 1>listening out for any hint of someone else approaching. Arriving

0:18:28.640 --> 0:18:31.880
<v Speaker 1>at the meeting point at nine on the dot, Walker

0:18:32.000 --> 0:18:35.560
<v Speaker 1>called out for a response, but heard nothing in return.

0:18:37.080 --> 0:18:43.040
<v Speaker 1>The place was deserted. Only then did Walker realize his

0:18:43.160 --> 0:18:46.640
<v Speaker 1>hands were shaking, but not from the cold night air.

0:18:48.160 --> 0:18:51.359
<v Speaker 1>Lighting a cigarette to calm his nerves, Walker began to

0:18:51.400 --> 0:18:54.520
<v Speaker 1>pace up and down, trying to keep warm as he waited.

0:18:55.520 --> 0:18:58.760
<v Speaker 1>By the end of a second cigarette, Walker was beginning

0:18:58.800 --> 0:19:01.760
<v Speaker 1>to suspect that it had nothing but a practical joke,

0:19:02.640 --> 0:19:05.080
<v Speaker 1>But just as he started to make his way back out,

0:19:05.880 --> 0:19:09.600
<v Speaker 1>he heard someone whisper out from behind some nearby trees.

0:19:11.080 --> 0:19:14.840
<v Speaker 1>Don't attempt to look for me, the voice said, for

0:19:14.920 --> 0:19:18.000
<v Speaker 1>your safety and mine, It is imperative you do not

0:19:18.160 --> 0:19:24.360
<v Speaker 1>see who I am. Walker froze, immediately recognizing it as

0:19:24.359 --> 0:19:28.800
<v Speaker 1>the man he had spoken to earlier. After Walker agreed

0:19:28.840 --> 0:19:31.680
<v Speaker 1>to keep looking the way he was facing, the man

0:19:32.119 --> 0:19:36.760
<v Speaker 1>began to talk. I am an initiate of the Friends

0:19:36.800 --> 0:19:42.160
<v Speaker 1>of her Cartie, named after the Greek goddess of magic, witchcraft,

0:19:42.320 --> 0:19:46.199
<v Speaker 1>and the Night. We are the group you've been looking for,

0:19:46.440 --> 0:19:49.600
<v Speaker 1>he said, and it would be in your best interests

0:19:49.920 --> 0:19:55.879
<v Speaker 1>to stop looking. Unperturbed, Walker asked the man if the

0:19:55.920 --> 0:20:00.240
<v Speaker 1>group had anything to do with the recent disappearances, out

0:20:00.280 --> 0:20:03.800
<v Speaker 1>going into too much detail. The man replied that their

0:20:03.920 --> 0:20:08.439
<v Speaker 1>rituals occasionally required a blood sacrifice, if that was the

0:20:08.480 --> 0:20:14.240
<v Speaker 1>answer he was looking for. And so it continued as

0:20:14.240 --> 0:20:18.440
<v Speaker 1>the increasingly nervous Walker listened carefully as the man explained

0:20:19.119 --> 0:20:21.560
<v Speaker 1>how the group had been operating in that area for

0:20:21.600 --> 0:20:24.919
<v Speaker 1>at least ten years because the atmosphere of the woods,

0:20:25.119 --> 0:20:29.720
<v Speaker 1>as he described it, was perfect for their purposes. But

0:20:29.840 --> 0:20:33.520
<v Speaker 1>when Walker inquired as to what that purpose was exactly,

0:20:34.280 --> 0:20:39.119
<v Speaker 1>the man fell silent. He then explained to Walker that

0:20:39.240 --> 0:20:42.880
<v Speaker 1>they had friends in very high places, before warning him

0:20:42.880 --> 0:20:45.880
<v Speaker 1>again to back off and that they would stop at

0:20:45.920 --> 0:20:50.560
<v Speaker 1>nothing to ensure the safety of their cult. Then there

0:20:50.640 --> 0:20:56.359
<v Speaker 1>was another silence. When Walker called out moments later, it

0:20:56.400 --> 0:21:00.600
<v Speaker 1>was clear he was once again alone. Worrying out of

0:21:00.640 --> 0:21:04.400
<v Speaker 1>the forest, Walker was relieved to finally make it back home.

0:21:06.440 --> 0:21:10.960
<v Speaker 1>A few days later, while cycling home from work, Walker

0:21:11.119 --> 0:21:15.080
<v Speaker 1>heard a car pull up close behind him. He barely

0:21:15.119 --> 0:21:18.399
<v Speaker 1>felt the bump before finding himself sprawled on his back

0:21:18.640 --> 0:21:21.960
<v Speaker 1>in the middle of the road, watching aghast as the

0:21:22.000 --> 0:21:25.160
<v Speaker 1>car sped off into the distance before he could make

0:21:25.240 --> 0:21:35.160
<v Speaker 1>note of its details. After lying low for the next

0:21:35.200 --> 0:21:38.800
<v Speaker 1>six months, in the spring of the following year, Walker

0:21:38.840 --> 0:21:42.800
<v Speaker 1>renewed his search for evidence of the Friends of Hikart's activities.

0:21:43.920 --> 0:21:47.440
<v Speaker 1>One morning, whilst walking through the grounds of the Church

0:21:47.440 --> 0:21:50.639
<v Speaker 1>of Saint Mary the Virgin, just south of Clapham Woods,

0:21:51.400 --> 0:21:54.280
<v Speaker 1>Walker was distracted by the sight of the town's manor

0:21:54.280 --> 0:21:58.879
<v Speaker 1>house next door, but more specifically by the medieval barn

0:21:59.000 --> 0:22:02.720
<v Speaker 1>that still stood on it grounds. The house had been

0:22:02.840 --> 0:22:06.080
<v Speaker 1>occupied for some time, but seeing that the barn door

0:22:06.200 --> 0:22:11.760
<v Speaker 1>was open, Walker began to wander. Quickly, checking that no

0:22:11.800 --> 0:22:16.280
<v Speaker 1>one was around, Walker leaped over the church wall scooted

0:22:16.359 --> 0:22:21.120
<v Speaker 1>up the driveway and ducked into the barn. Looking up,

0:22:21.480 --> 0:22:24.119
<v Speaker 1>he gasped at the sight of a bizarre mural on

0:22:24.160 --> 0:22:29.199
<v Speaker 1>the wall, about three foot high in size. It was

0:22:29.240 --> 0:22:34.280
<v Speaker 1>apparently composed primarily of a demonic looking entity with a huge,

0:22:34.320 --> 0:22:40.320
<v Speaker 1>horned head, scaly body, and forked tail. In its hands,

0:22:40.720 --> 0:22:44.560
<v Speaker 1>it held a sword and chalice, ancient symbols of fertility,

0:22:45.320 --> 0:22:48.440
<v Speaker 1>and behind it a bank of flames licked up from

0:22:48.440 --> 0:22:54.159
<v Speaker 1>the ground. Hearing a sound outside, Walker looked out to

0:22:54.200 --> 0:22:58.240
<v Speaker 1>see a man running toward him. In panic, he bolted

0:22:58.280 --> 0:23:01.640
<v Speaker 1>away as the man gave chase, before managing to lose

0:23:01.720 --> 0:23:06.480
<v Speaker 1>him in the woods. Over the next few years, Charles

0:23:06.520 --> 0:23:10.120
<v Speaker 1>Walker continued hunting for evidence not only of the apparent

0:23:10.160 --> 0:23:13.879
<v Speaker 1>occult group's existence, but also of their connection to the

0:23:13.960 --> 0:23:17.000
<v Speaker 1>many strange events that had taken place in the area

0:23:17.200 --> 0:23:21.040
<v Speaker 1>over the last few years, but the group and its

0:23:21.080 --> 0:23:28.960
<v Speaker 1>members remained elusive. In August nineteen eighty one, officers at

0:23:28.960 --> 0:23:32.639
<v Speaker 1>Worthing Police station received a package with a battered and

0:23:32.680 --> 0:23:37.360
<v Speaker 1>disheveled wallet inside, along with a crudely drawn map of

0:23:37.400 --> 0:23:41.200
<v Speaker 1>some woods located on the Sussex Downs, about a mile

0:23:41.320 --> 0:23:45.600
<v Speaker 1>to the northwest of Stenning. Examining the bank cards in

0:23:45.640 --> 0:23:50.320
<v Speaker 1>the wallet, police found the name Harry Snelling embossed on

0:23:50.359 --> 0:23:54.679
<v Speaker 1>the front of them. As an accompanying letter explained the

0:23:54.800 --> 0:23:58.479
<v Speaker 1>center of the package. A tourist from Canada named Michael

0:23:58.560 --> 0:24:02.040
<v Speaker 1>Rain had found a human skeleton while walking across the

0:24:02.080 --> 0:24:05.080
<v Speaker 1>Downs the previous week, which he believed to be the

0:24:05.119 --> 0:24:09.560
<v Speaker 1>remains of Reverend Snelling. Since he had an important flight

0:24:09.600 --> 0:24:12.159
<v Speaker 1>to catch, Worried that he would be dragged into a

0:24:12.240 --> 0:24:17.040
<v Speaker 1>lengthy police investigation, Rain decided instead to send the wallet

0:24:17.040 --> 0:24:20.360
<v Speaker 1>as evidence of his find and a map to explain

0:24:20.400 --> 0:24:25.560
<v Speaker 1>where the remains could be located. Following the instructions, later

0:24:25.640 --> 0:24:29.120
<v Speaker 1>that day, police found the skeleton at the north edge

0:24:29.119 --> 0:24:33.000
<v Speaker 1>of some woodland close to a property known as Whiston House.

0:24:34.760 --> 0:24:37.159
<v Speaker 1>Not only were they surprised to find that the bones,

0:24:37.720 --> 0:24:41.880
<v Speaker 1>despite having supposedly been there for almost three years, had

0:24:41.880 --> 0:24:46.679
<v Speaker 1>not been much obscured by surrounding vegetation, but also that

0:24:46.760 --> 0:24:49.840
<v Speaker 1>the area in which they were found had been thoroughly

0:24:49.880 --> 0:25:01.400
<v Speaker 1>searched numerous times before. It was long after the discovery

0:25:01.440 --> 0:25:05.600
<v Speaker 1>of Snelling's remains that others began to notice the suspicious

0:25:05.680 --> 0:25:09.159
<v Speaker 1>number of unexplained deaths and other events that seemed to

0:25:09.200 --> 0:25:13.200
<v Speaker 1>be plaguing this quiet, unassuming area of the English countryside.

0:25:15.119 --> 0:25:20.240
<v Speaker 1>Writing in the paranormal magazine, unexplained that year Toy Newton,

0:25:20.800 --> 0:25:24.800
<v Speaker 1>without any reference to the Friends of Hikati, made his

0:25:24.840 --> 0:25:29.719
<v Speaker 1>own effort to document the bizarre collection of events. A

0:25:29.760 --> 0:25:33.600
<v Speaker 1>few months later, he received a curious letter from a reader.

0:25:35.080 --> 0:25:40.040
<v Speaker 1>Dear Sirs, it began in your article on Clapham Woods.

0:25:40.640 --> 0:25:43.399
<v Speaker 1>You ask of the mysterious events a link to a

0:25:43.440 --> 0:25:47.840
<v Speaker 1>black coven. I can tell you they are, but it's

0:25:47.960 --> 0:25:52.920
<v Speaker 1>much more than that. They are called the Friends of Hikati,

0:25:53.680 --> 0:25:56.480
<v Speaker 1>and they meet in the woods and the barn up

0:25:56.520 --> 0:26:00.880
<v Speaker 1>by the church and make ritual sacrifices. At the time

0:26:00.920 --> 0:26:06.200
<v Speaker 1>of Orion. The Archer people get headaches and strange feelings

0:26:06.200 --> 0:26:10.200
<v Speaker 1>at Clapham because the place is building up vibrations so

0:26:10.240 --> 0:26:14.240
<v Speaker 1>they can get the force that they want. Sometimes this

0:26:14.400 --> 0:26:18.960
<v Speaker 1>strange force has even started fires, but everything is hushed up.

0:26:20.200 --> 0:26:24.560
<v Speaker 1>They can make people do what they want. I can't

0:26:24.560 --> 0:26:28.440
<v Speaker 1>sign my name, but be warned they are much more

0:26:28.440 --> 0:26:39.440
<v Speaker 1>powerful than a black coven, unexplained. The book and audiobook,

0:26:39.800 --> 0:26:42.560
<v Speaker 1>featuring ten stories that have never before been covered on

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0:26:51.480 --> 0:26:55.120
<v Speaker 1>All elements of Unexplained, including the show's music, are produced

0:26:55.160 --> 0:26:58.680
<v Speaker 1>by me Richard McClain smith. Please subscribe and rate the show.

0:26:58.760 --> 0:27:01.399
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