1 00:00:05,840 --> 00:00:13,080 Speaker 1: Crime Stories with Nancy Grace. A teen girl. A young 2 00:00:13,400 --> 00:00:19,760 Speaker 1: Amish girl goes missing, seemingly without a trace, after church 3 00:00:20,120 --> 00:00:26,200 Speaker 1: on a Sunday afternoon. How does this happen? Where is Linda? 4 00:00:33,880 --> 00:00:36,040 Speaker 1: First of all, take a listen to our friends at 5 00:00:36,080 --> 00:00:40,040 Speaker 1: crime online dot com. It was Father's Day and Linda 6 00:00:40,080 --> 00:00:42,760 Speaker 1: Stultzfus was on her way home from church. She told 7 00:00:42,800 --> 00:00:45,240 Speaker 1: friends she'd meet the meta youth meeting after she went 8 00:00:45,280 --> 00:00:48,000 Speaker 1: back to her family's Burdenhand farm to change her clothes. 9 00:00:48,200 --> 00:00:51,280 Speaker 1: Stultsfuss was seen at a farm on Stumptown Road, between 10 00:00:51,280 --> 00:00:54,720 Speaker 1: the intersection of Beechdale and Gibbons Roads in Burdenhand. When 11 00:00:54,760 --> 00:00:57,760 Speaker 1: Stultzfus didn't meet her friends at the youth meeting, they worried. 12 00:00:58,200 --> 00:01:01,080 Speaker 1: Her parents later told the East lamp Your Township police 13 00:01:01,120 --> 00:01:03,120 Speaker 1: that they looked in her room and when they couldn't 14 00:01:03,120 --> 00:01:05,559 Speaker 1: find any church clothes in a room, they knew she'd 15 00:01:05,600 --> 00:01:08,520 Speaker 1: never made it home from church. She never changed her clothes, 16 00:01:08,840 --> 00:01:11,120 Speaker 1: She never made it back to the youth meeting. The 17 00:01:11,200 --> 00:01:13,880 Speaker 1: eighteen year old Amish girl's disappearance on June twenty first 18 00:01:14,160 --> 00:01:18,160 Speaker 1: left authority scrambling for answers. The FBI, Pennsylvania State police 19 00:01:18,160 --> 00:01:21,200 Speaker 1: have all joined the search, but still nobody knows what 20 00:01:21,400 --> 00:01:25,840 Speaker 1: happened to Linda stultsfus what happened to this teen girl? 21 00:01:26,680 --> 00:01:30,000 Speaker 1: Now you would think in the middle of Amish country 22 00:01:30,680 --> 00:01:35,080 Speaker 1: nothing could go wrong, but it did. Joining me an 23 00:01:35,080 --> 00:01:37,240 Speaker 1: all star panel to break it down and put it 24 00:01:37,280 --> 00:01:40,720 Speaker 1: back together again. First of all, TROYE. Layton right now, 25 00:01:40,800 --> 00:01:44,320 Speaker 1: criminal defense attorney, joining me out of la Karen Start, 26 00:01:44,360 --> 00:01:48,240 Speaker 1: New York psychologist. You can find her at Karen dot com. 27 00:01:48,560 --> 00:01:53,440 Speaker 1: Cheryl McCollum, director of the Coalcase Research Institute and forensics expert. 28 00:01:53,840 --> 00:01:58,720 Speaker 1: Special guests joining us. Karen Johnson Winer, Professor Emerita of 29 00:01:58,800 --> 00:02:02,880 Speaker 1: Anthropology at Sunny that is in New York, author of 30 00:02:03,000 --> 00:02:07,960 Speaker 1: the Lives of Amish Women, Coming Out that came out 31 00:02:08,040 --> 00:02:12,000 Speaker 1: in Coming Out September twenty twenty and just a few days. 32 00:02:12,400 --> 00:02:18,360 Speaker 1: Sierra Gillespie Crime online dot Com investigative reporter. First to you. Sierra, 33 00:02:18,760 --> 00:02:25,440 Speaker 1: explain to me how in Amish country, where typically there's 34 00:02:25,480 --> 00:02:31,679 Speaker 1: not a lot of cars, very tight knit community, no 35 00:02:31,720 --> 00:02:36,440 Speaker 1: one saw what happened to Linda. Let's start at the beginning. 36 00:02:36,840 --> 00:02:41,160 Speaker 1: How what was she last saying? For sure? Nancy? She 37 00:02:41,280 --> 00:02:44,960 Speaker 1: was last seen for sure at church and June twenty, 38 00:02:45,280 --> 00:02:47,880 Speaker 1: twenty twenty, so that's Father's Day. Most of us can 39 00:02:47,919 --> 00:02:50,720 Speaker 1: remember where we were in Father's Day. So she was 40 00:02:50,760 --> 00:02:53,680 Speaker 1: seen at church in the morning and the plan was 41 00:02:53,840 --> 00:02:56,760 Speaker 1: for her to go home. She had made a dessert 42 00:02:56,800 --> 00:02:59,000 Speaker 1: that she was planning to bring to her youth group. 43 00:02:59,480 --> 00:03:02,000 Speaker 1: She was going to change her clothes, grab that dessert, 44 00:03:02,240 --> 00:03:04,400 Speaker 1: and then head over to her youth group, which was 45 00:03:04,560 --> 00:03:08,440 Speaker 1: two pm to eleven pm. But nobody at youth group 46 00:03:08,600 --> 00:03:12,079 Speaker 1: saw her, and again her parents figure she never even 47 00:03:12,240 --> 00:03:15,080 Speaker 1: came home to change her quotes. But one thing we 48 00:03:15,160 --> 00:03:18,079 Speaker 1: can say for sure is this area bird in Hand. 49 00:03:18,560 --> 00:03:22,960 Speaker 1: It's about an hour fifteen east of Philadelphia, and it 50 00:03:23,120 --> 00:03:27,000 Speaker 1: is a large Amish Mennonite community. However, it is somewhat 51 00:03:27,040 --> 00:03:29,959 Speaker 1: of like a tourist attraction for people in the area, 52 00:03:30,120 --> 00:03:32,080 Speaker 1: like if you want to take a look at what 53 00:03:32,160 --> 00:03:36,120 Speaker 1: it would be like to live in an Amish community community, 54 00:03:36,400 --> 00:03:38,880 Speaker 1: or if you want to, I don't know, purchase whatever 55 00:03:38,920 --> 00:03:42,240 Speaker 1: they're selling. So there are vehicles that are driving through 56 00:03:42,280 --> 00:03:45,880 Speaker 1: that area. Okay, so there is a fair bit of 57 00:03:46,040 --> 00:03:49,000 Speaker 1: car traffic. Because it's really hard for me to believe 58 00:03:49,040 --> 00:03:50,800 Speaker 1: she can be abducted on foot or in a horse 59 00:03:50,880 --> 00:03:55,480 Speaker 1: drawn carriage with nobody seeing her. Where I grew up, 60 00:03:55,520 --> 00:03:58,840 Speaker 1: I would say about forty five minutes to an hour away, 61 00:03:58,960 --> 00:04:02,280 Speaker 1: a huge min and I community in a very rural area. 62 00:04:02,320 --> 00:04:06,080 Speaker 1: So I'm comparing to that. Joining me a special guest, 63 00:04:06,200 --> 00:04:11,640 Speaker 1: Karen Johnson Weiner, Professor Emerita Anthropology, Sunny, author of the 64 00:04:11,720 --> 00:04:15,840 Speaker 1: Lives of Amish Women. Coming Out you can get a 65 00:04:15,960 --> 00:04:19,880 Speaker 1: September twenty twenty, Karen, thank you so much for being 66 00:04:19,920 --> 00:04:24,160 Speaker 1: with us. Tell me about the life of an Amish 67 00:04:24,200 --> 00:04:28,320 Speaker 1: woman at this age, particularly eighteen. Well, at eighteen, her 68 00:04:28,720 --> 00:04:32,760 Speaker 1: life would have revolved around whatever work she was doing. 69 00:04:32,880 --> 00:04:37,359 Speaker 1: I don't know if Linda was employed, either with a 70 00:04:37,440 --> 00:04:43,520 Speaker 1: family business or working for friend motel work. But on Sunday, 71 00:04:43,560 --> 00:04:47,160 Speaker 1: it would has been on the Sunday that church met. 72 00:04:47,240 --> 00:04:51,760 Speaker 1: It would have involved church and the youth group that 73 00:04:51,880 --> 00:04:55,920 Speaker 1: she was with, the young folk that she would would join. 74 00:04:56,040 --> 00:04:58,159 Speaker 1: All of her social life would have been with that 75 00:04:58,360 --> 00:05:01,800 Speaker 1: young folk, So she would have been busy. She would 76 00:05:01,839 --> 00:05:03,760 Speaker 1: have been helping at home, she would have been with 77 00:05:03,760 --> 00:05:10,960 Speaker 1: her friends. How often do you say Amish chains defect 78 00:05:11,360 --> 00:05:16,160 Speaker 1: leave the community. Um, well, that depends on the particular 79 00:05:17,080 --> 00:05:20,880 Speaker 1: Amish group. Um, there's there's a lot of diversity in 80 00:05:20,920 --> 00:05:26,360 Speaker 1: the Amish world. And UM, and in some communities the 81 00:05:27,480 --> 00:05:32,279 Speaker 1: rate of leaving maybe fifteen twenty percent, and others it's 82 00:05:32,480 --> 00:05:37,359 Speaker 1: it's much much lower. Um, there's no indication that that 83 00:05:37,480 --> 00:05:43,520 Speaker 1: Linda was leaving her church community. UM. I don't know 84 00:05:43,640 --> 00:05:47,680 Speaker 1: Linda or her family, but UM, her friends would have known, 85 00:05:48,000 --> 00:05:51,359 Speaker 1: and that doesn't seem to be the case. Why do 86 00:05:51,440 --> 00:05:54,159 Speaker 1: you say her friends would have known if she were leaving. 87 00:05:54,440 --> 00:05:58,360 Speaker 1: Wouldn't she have kept that a secret? Probably her friends 88 00:05:58,400 --> 00:06:02,440 Speaker 1: would have known. Um, she took nothing, She took no money. 89 00:06:04,600 --> 00:06:08,760 Speaker 1: It would have been something that those closest to her 90 00:06:08,839 --> 00:06:16,120 Speaker 1: would have suspected. This. The Lancaster Amish young people are 91 00:06:17,320 --> 00:06:23,120 Speaker 1: quite connected with each other. There's a lot of the Amish, 92 00:06:23,680 --> 00:06:28,080 Speaker 1: don't let me put it this way. Being with others 93 00:06:28,160 --> 00:06:32,400 Speaker 1: is important in the community, and so she would not 94 00:06:32,560 --> 00:06:36,640 Speaker 1: have been so isolated. People would have suspected straight out 95 00:06:36,640 --> 00:06:40,120 Speaker 1: to Seierra Gillespie, Crime Online dot Com investigator reporter way in, 96 00:06:40,600 --> 00:06:44,560 Speaker 1: what do we know, if anything, about the possibility she 97 00:06:44,680 --> 00:06:48,240 Speaker 1: wanted to leave? Nancy were told that she did not 98 00:06:48,400 --> 00:06:52,719 Speaker 1: want to leave. Investigators say that they did interview family friends. 99 00:06:53,240 --> 00:06:57,000 Speaker 1: She was kind of a timid young woman. She was 100 00:06:57,080 --> 00:07:00,560 Speaker 1: happy in groups, but she wasn't like super out spoken 101 00:07:00,720 --> 00:07:03,880 Speaker 1: or anything like that, and she made no indication to 102 00:07:03,960 --> 00:07:08,000 Speaker 1: anyone that she wanted to actually read the Amish community. Guys, 103 00:07:08,200 --> 00:07:12,560 Speaker 1: take a listen to this. Investigators in Lancaster County spent 104 00:07:12,600 --> 00:07:15,600 Speaker 1: the day searching for eighteen year old Linda Stultspus. State 105 00:07:15,680 --> 00:07:20,200 Speaker 1: Police about six hundred trained search and rescue volunteers focused 106 00:07:20,240 --> 00:07:22,280 Speaker 1: on a two and a half square mile area in 107 00:07:22,280 --> 00:07:25,720 Speaker 1: the Welsh Mountains in East Earl Township. They searched from 108 00:07:25,760 --> 00:07:28,760 Speaker 1: seven this morning until six in this evening. So far, 109 00:07:29,080 --> 00:07:32,240 Speaker 1: Linda has not been found, but investigators say their goal 110 00:07:32,360 --> 00:07:34,640 Speaker 1: is to continue to work together with the community to 111 00:07:34,720 --> 00:07:38,080 Speaker 1: locate her. Stultspus has been missing since June twenty first. 112 00:07:38,280 --> 00:07:41,080 Speaker 1: Police believe she was abducted while walking home from church 113 00:07:41,120 --> 00:07:45,880 Speaker 1: in Burdenhad Too. Cheryl McCollum, director to Colcase Research Institute. 114 00:07:46,320 --> 00:07:51,440 Speaker 1: If she were abducted on the street walking home from 115 00:07:51,520 --> 00:07:55,880 Speaker 1: church to home, why are there no witnesses, Well, Nancy, 116 00:07:56,360 --> 00:07:58,120 Speaker 1: one of the biggest concerns is going to be she 117 00:07:58,200 --> 00:08:00,680 Speaker 1: obviously will not have a cell phone. She wouldn't have 118 00:08:00,720 --> 00:08:03,120 Speaker 1: a way to call for help or have us, even 119 00:08:03,160 --> 00:08:07,360 Speaker 1: through GPS, know her whereabouts. You know, in her community. 120 00:08:07,360 --> 00:08:09,360 Speaker 1: There's not going to be any cameras. There's not going 121 00:08:09,400 --> 00:08:12,760 Speaker 1: to be any surveillance near her farm or the farms 122 00:08:12,800 --> 00:08:15,480 Speaker 1: of other people in the Amish community. So what we're 123 00:08:15,480 --> 00:08:18,720 Speaker 1: going to have to rely on is somebody in a 124 00:08:18,800 --> 00:08:22,800 Speaker 1: typical American family that may have a ring camera. Of course, 125 00:08:22,800 --> 00:08:26,240 Speaker 1: there are no ring cameras, there's no video surveillance. And 126 00:08:26,280 --> 00:08:29,760 Speaker 1: according to what we're learning, many people come to the 127 00:08:29,840 --> 00:08:36,120 Speaker 1: area to buy furniture, to buy vegetables and fruits, to 128 00:08:36,160 --> 00:08:39,800 Speaker 1: buy homemade gems and jellies. What do we know about 129 00:08:39,800 --> 00:08:42,560 Speaker 1: the disappearance of this teen girl? How did she just 130 00:08:42,720 --> 00:08:46,199 Speaker 1: disappear off the street? Was she still wearing her Amish 131 00:08:46,200 --> 00:09:02,360 Speaker 1: clothes or was she changed into regular street clothes? Crime 132 00:09:02,480 --> 00:09:08,400 Speaker 1: Stories with Nancy Grace. We are talking about the disappearance 133 00:09:08,440 --> 00:09:12,719 Speaker 1: of a precious young girl, a teen girl, Linda Stultsfus, 134 00:09:13,120 --> 00:09:16,480 Speaker 1: who goes missing. What do we know? We were just 135 00:09:16,559 --> 00:09:20,000 Speaker 1: listening to our friend and Shannon at WGA L News eight. 136 00:09:20,400 --> 00:09:23,040 Speaker 1: Now take a listen to our friend Dave Mackett crime 137 00:09:23,120 --> 00:09:26,800 Speaker 1: online dot Com. When Linda Stultsfus failed to meet her 138 00:09:26,800 --> 00:09:28,880 Speaker 1: friend's bank at church for a youth meeting. They were 139 00:09:28,920 --> 00:09:31,880 Speaker 1: confused and a bit scared. It was totally unlike Linda 140 00:09:31,960 --> 00:09:34,600 Speaker 1: to not be where she was expected. Friends and family 141 00:09:34,640 --> 00:09:38,720 Speaker 1: immediately started looking for retracing her footsteps, but no Linda. 142 00:09:38,760 --> 00:09:41,480 Speaker 1: As members of the community trying to remember every minute 143 00:09:41,480 --> 00:09:43,920 Speaker 1: of the day, several members of the Amish community said 144 00:09:44,160 --> 00:09:46,960 Speaker 1: they saw red Kia rio passing through the area that 145 00:09:47,040 --> 00:09:50,720 Speaker 1: day with someone resembling stultsfoods sitting in the passenger seat. 146 00:09:51,160 --> 00:09:54,040 Speaker 1: That same red Kia Rio was later spotted park next 147 00:09:54,040 --> 00:09:57,839 Speaker 1: to railroad tracks. A red Kia you know, I want 148 00:09:57,840 --> 00:10:01,280 Speaker 1: to go to Karen Stark, New York Psychologists joining me 149 00:10:01,320 --> 00:10:05,520 Speaker 1: from Manhattan today, Karen Stark. When someone is brought up 150 00:10:05,520 --> 00:10:10,800 Speaker 1: in a very sheltered environment, they might get into a 151 00:10:10,800 --> 00:10:13,640 Speaker 1: car if somebody said, hey, can you hop in and 152 00:10:13,679 --> 00:10:16,439 Speaker 1: show me how to get to X y Z where 153 00:10:16,760 --> 00:10:19,319 Speaker 1: my children I've had it, you know, drummed into their 154 00:10:19,320 --> 00:10:23,080 Speaker 1: head day one. Don't get into a car with anybody 155 00:10:23,120 --> 00:10:26,199 Speaker 1: you don't know, no matter how nice they may seem. 156 00:10:26,240 --> 00:10:29,679 Speaker 1: And of course they're always doing you know, those tests 157 00:10:29,720 --> 00:10:32,240 Speaker 1: on a group of children, and they still get in 158 00:10:32,240 --> 00:10:36,680 Speaker 1: the car. But especially growing up in a sheltered environment. 159 00:10:38,120 --> 00:10:40,760 Speaker 1: She may think it's okay to get in a car 160 00:10:40,840 --> 00:10:43,880 Speaker 1: with someone to give them directions. Well, I think that's 161 00:10:44,200 --> 00:10:48,320 Speaker 1: a good point, Nancy, because she might even go close 162 00:10:48,360 --> 00:10:52,599 Speaker 1: to the car. It's a rural area, it's not that 163 00:10:52,760 --> 00:10:58,080 Speaker 1: develop and she's very naive, and so I also think 164 00:10:58,120 --> 00:11:02,360 Speaker 1: there's this whole emphasis, you know, helping and being cooperative 165 00:11:02,440 --> 00:11:05,199 Speaker 1: toward each other. So it's a stranger of what to say. 166 00:11:05,240 --> 00:11:07,600 Speaker 1: I'm totally lust I don't know where I am. I 167 00:11:07,600 --> 00:11:09,320 Speaker 1: don't know if she'd get in the car, but she 168 00:11:09,400 --> 00:11:12,760 Speaker 1: might come close enough to the car to someone to 169 00:11:13,160 --> 00:11:16,760 Speaker 1: grab her frighten her, you know, pull out a knife, 170 00:11:16,760 --> 00:11:18,640 Speaker 1: a gun, and say you've got to get into the car. 171 00:11:19,040 --> 00:11:23,240 Speaker 1: So I do agree that that's a possibility. To Cheryl McCollum, 172 00:11:24,320 --> 00:11:27,800 Speaker 1: director of the Cold Case Research Institute, Cheryl, what kind 173 00:11:27,880 --> 00:11:31,080 Speaker 1: of a search needed to take place as soon as 174 00:11:31,800 --> 00:11:35,600 Speaker 1: it was realized she was missing? And remember, whatever happened, 175 00:11:35,640 --> 00:11:38,440 Speaker 1: if someone did take her, they've got to jump on us, 176 00:11:38,679 --> 00:11:42,880 Speaker 1: because it was until hours later that the parents went 177 00:11:43,120 --> 00:11:45,880 Speaker 1: and saw her church clothes were still missing, so she 178 00:11:45,920 --> 00:11:48,840 Speaker 1: didn't come home and change. Nancy, I think that it's 179 00:11:48,880 --> 00:11:51,680 Speaker 1: significant to point out that when you have a missing person, 180 00:11:51,760 --> 00:11:56,200 Speaker 1: the first three hours are so critical and at that point, 181 00:11:56,240 --> 00:11:59,080 Speaker 1: to me, they should have been able to utilize drones, 182 00:11:59,600 --> 00:12:04,960 Speaker 1: call dogs, volunteers, you know, David old Foote for certain 183 00:12:05,040 --> 00:12:09,520 Speaker 1: places that needed to happen literally as soon as possible. 184 00:12:09,920 --> 00:12:15,600 Speaker 1: To Karen Johnson Weiner, Professor Emerita Anthropology at Sunny, author 185 00:12:15,640 --> 00:12:21,960 Speaker 1: of the Lives of Amish Women. The Amish society heavily 186 00:12:22,080 --> 00:12:31,160 Speaker 1: emphasize emphasizes being friends to others. Is it conceivable to 187 00:12:31,200 --> 00:12:33,280 Speaker 1: you that she would have gotten into the car with 188 00:12:33,400 --> 00:12:38,080 Speaker 1: someone trying to help them? Not very I mean, I 189 00:12:38,080 --> 00:12:43,080 Speaker 1: mean Lancaster County is I mean they're not isolated in 190 00:12:43,080 --> 00:12:48,120 Speaker 1: their homes away from non Amish or English as as 191 00:12:48,160 --> 00:12:53,160 Speaker 1: we are called burntam Lancaster County is a center for 192 00:12:53,280 --> 00:12:58,600 Speaker 1: tourism and thousands of tourists come every year. Now that 193 00:12:58,880 --> 00:13:01,800 Speaker 1: said she would have tried to be helpful. It's also 194 00:13:01,840 --> 00:13:04,680 Speaker 1: a very confusing place and I'm sure tourists get lost 195 00:13:04,720 --> 00:13:07,640 Speaker 1: all the time, and so it wouldn't have been an 196 00:13:07,640 --> 00:13:11,760 Speaker 1: odd thing for someone to perhaps ask her for help. 197 00:13:12,559 --> 00:13:17,160 Speaker 1: But she would have known better than to get in 198 00:13:17,440 --> 00:13:22,880 Speaker 1: someone's car. Even the most conservative, isolated Amish teach their 199 00:13:22,960 --> 00:13:28,079 Speaker 1: children not to do that. So it's very hard for 200 00:13:28,120 --> 00:13:32,240 Speaker 1: me to think that she would get in the car 201 00:13:32,320 --> 00:13:38,040 Speaker 1: of someone she didn't know, had never met, willingly to 202 00:13:38,200 --> 00:13:41,520 Speaker 1: go some way and point it out, especially walking along 203 00:13:41,520 --> 00:13:44,000 Speaker 1: the road, when she could have just said go three 204 00:13:44,040 --> 00:13:50,320 Speaker 1: miles that way in turn right. So they're not so 205 00:13:50,480 --> 00:13:55,600 Speaker 1: isolated as to be completely naive about the world, and 206 00:13:55,640 --> 00:13:59,040 Speaker 1: in fact, they learned that the world is a dangerous place, 207 00:13:59,120 --> 00:14:02,400 Speaker 1: the world outside their community. You know, you have dedicated 208 00:14:02,600 --> 00:14:06,840 Speaker 1: your book to the lives of Amish women. Yes, let 209 00:14:06,840 --> 00:14:12,640 Speaker 1: me ask you this, Karen Johnson Weiner. Are marriages arranged 210 00:14:13,280 --> 00:14:17,920 Speaker 1: within the Amish community, No, absolutely not. Young people meet 211 00:14:17,960 --> 00:14:21,480 Speaker 1: each other in the context of those young groups or 212 00:14:21,520 --> 00:14:26,680 Speaker 1: the youth groups, and they date. And while it's important 213 00:14:27,200 --> 00:14:31,440 Speaker 1: that the person they choose to marry be a fellow 214 00:14:31,520 --> 00:14:36,360 Speaker 1: church member and that you know, and parents will certainly 215 00:14:36,400 --> 00:14:39,680 Speaker 1: speak up if they think someone is unsuitable, those are 216 00:14:39,720 --> 00:14:44,360 Speaker 1: love matches. From what we are learning from the local 217 00:14:44,400 --> 00:14:48,640 Speaker 1: township police and from the Pennsylvania State Police, Linda was 218 00:14:48,920 --> 00:14:54,480 Speaker 1: very happy in the Amish lifestyle. No one, not one 219 00:14:54,520 --> 00:15:00,760 Speaker 1: person that they interviewed reported she was unhappy in any way. 220 00:15:00,880 --> 00:15:06,200 Speaker 1: She was very timid in groups in public. She never 221 00:15:06,280 --> 00:15:13,280 Speaker 1: had any boyfriends or non Amish friends. Police searched her 222 00:15:13,320 --> 00:15:16,880 Speaker 1: bedroom and found her money still there, along with her 223 00:15:16,920 --> 00:15:22,520 Speaker 1: travel bag and other belongings. The only thing missing or 224 00:15:22,560 --> 00:15:28,320 Speaker 1: her church clothes. Police also checked for any activity on 225 00:15:28,360 --> 00:15:34,880 Speaker 1: this young girl's bank accounts. There has been none. That 226 00:15:34,960 --> 00:15:40,000 Speaker 1: tells me a lot. You know, when I compare Karen Stark, 227 00:15:40,080 --> 00:15:44,360 Speaker 1: New York psychologists joining us Lucy's behavior to John David's 228 00:15:44,360 --> 00:15:50,720 Speaker 1: behavior my children, they're completely different. John David is the 229 00:15:50,760 --> 00:15:56,360 Speaker 1: mayor of Happyville. He will walk into a room and 230 00:15:56,720 --> 00:15:58,640 Speaker 1: he may not know anybody at the beginning. By the 231 00:15:58,680 --> 00:16:02,280 Speaker 1: time he leaves will know every body, and while not 232 00:16:02,520 --> 00:16:08,040 Speaker 1: being the center of attention, will have a perfectly wonderful time. Lucy, 233 00:16:08,360 --> 00:16:14,080 Speaker 1: my daughter at home, is very She runs the whole ship, okay, 234 00:16:15,280 --> 00:16:19,680 Speaker 1: because it's just easier because she's very particular for us 235 00:16:19,680 --> 00:16:25,320 Speaker 1: to go along with her desires. But in a group, 236 00:16:25,640 --> 00:16:34,200 Speaker 1: she's really timid and shy, very very quiet. So I 237 00:16:34,320 --> 00:16:36,880 Speaker 1: believe that What do you make of the fact that 238 00:16:36,960 --> 00:16:40,360 Speaker 1: police are saying very timid and shy, no indication she 239 00:16:40,440 --> 00:16:43,680 Speaker 1: was unhappy with the Amish lifestyle. Well, that's a very 240 00:16:43,760 --> 00:16:48,360 Speaker 1: strong indication that this is not a girl who just 241 00:16:48,920 --> 00:16:52,600 Speaker 1: decided one day I'm going to leave and walked off 242 00:16:53,400 --> 00:16:56,600 Speaker 1: wearing her Amish clothes and decided that she's going to 243 00:16:56,640 --> 00:16:59,520 Speaker 1: start her life again. It's not like the kind of 244 00:16:59,520 --> 00:17:02,400 Speaker 1: movies we see where someone leaves that kind of a 245 00:17:02,440 --> 00:17:07,120 Speaker 1: strict religious community and decides to be independent, because there 246 00:17:07,240 --> 00:17:11,000 Speaker 1: was no indication. And much like Lucy, who by the way, 247 00:17:11,200 --> 00:17:14,200 Speaker 1: was like that since she was born, I think, yeah, 248 00:17:14,440 --> 00:17:19,440 Speaker 1: much shyer. You know, she's very shy, so she would 249 00:17:19,440 --> 00:17:22,879 Speaker 1: never just approach a stranger. I'm sure she was taught 250 00:17:22,960 --> 00:17:25,360 Speaker 1: not to and there would be no reason for her 251 00:17:25,400 --> 00:17:28,960 Speaker 1: to do that. So something is indeed very suspicious here. 252 00:17:29,080 --> 00:17:30,760 Speaker 1: And that's where you look at the beginning Troy s 253 00:17:30,880 --> 00:17:33,240 Speaker 1: Layton renew on criminal defense attorney, joining me out of 254 00:17:33,359 --> 00:17:35,800 Speaker 1: LA You look to see if they left on their own, 255 00:17:36,040 --> 00:17:38,040 Speaker 1: and a lot of people were thinking, oh, she hated 256 00:17:38,040 --> 00:17:41,040 Speaker 1: the Amish lifestyles too repressive. No, as a matter of fact, 257 00:17:41,280 --> 00:17:44,159 Speaker 1: she loved it. So that's where you start. Did she 258 00:17:44,320 --> 00:17:46,680 Speaker 1: leave on her own? Was she in the car with 259 00:17:46,720 --> 00:17:49,600 Speaker 1: some guy and it's red Kia that may or may 260 00:17:49,640 --> 00:17:51,400 Speaker 1: not have been her because a woman in the car 261 00:17:51,480 --> 00:17:55,520 Speaker 1: had all of the traditional headdresses, but that does is 262 00:17:55,560 --> 00:17:58,000 Speaker 1: not supported by the facts that we know, Troy, Isn't 263 00:17:58,000 --> 00:18:01,720 Speaker 1: that where you the jumping off point? Well, the people 264 00:18:01,760 --> 00:18:04,800 Speaker 1: that they asked about whether or not she was happy 265 00:18:04,800 --> 00:18:08,960 Speaker 1: with the Amish lifestyle were other Amish people, So of 266 00:18:09,000 --> 00:18:12,600 Speaker 1: course everyone is going to say that she was happy 267 00:18:12,600 --> 00:18:15,800 Speaker 1: with that lifestyle. They've got a girl missing, do I 268 00:18:15,840 --> 00:18:18,280 Speaker 1: think they're going to tell the truth? We heard from 269 00:18:18,560 --> 00:18:23,200 Speaker 1: the anthropologist up that there's an up to fifteen percent 270 00:18:23,359 --> 00:18:30,320 Speaker 1: defection rate for Amishness. All of that aside, we don't 271 00:18:30,320 --> 00:18:36,679 Speaker 1: have anybody, We don't have any forensic evidence that we 272 00:18:36,760 --> 00:18:40,800 Speaker 1: know of that's been publicly reported that shows that there 273 00:18:40,960 --> 00:18:46,480 Speaker 1: was any type of foul play. And although she may 274 00:18:46,520 --> 00:18:50,600 Speaker 1: have left her money and other belongings, if she was 275 00:18:50,960 --> 00:18:54,000 Speaker 1: trying to make a quick getaway and not raise suspicion 276 00:18:54,320 --> 00:18:57,640 Speaker 1: in the Amish community where everybody is looking in on 277 00:18:57,720 --> 00:19:11,959 Speaker 1: everybody else's business, then maybe that makes perfect sense. Crime 278 00:19:12,000 --> 00:19:16,439 Speaker 1: stories with Nancy Grace, Guys, we were talking about the 279 00:19:16,440 --> 00:19:20,760 Speaker 1: disappearance of a teen girl, Linda Stoltzfus. When you think 280 00:19:20,760 --> 00:19:24,840 Speaker 1: of Amish communities, you don't think of kidnap, much less 281 00:19:24,880 --> 00:19:29,199 Speaker 1: anything worse. So what did happen to Linda? Where is 282 00:19:29,280 --> 00:19:32,560 Speaker 1: she now? I want to go back to our special 283 00:19:32,600 --> 00:19:35,760 Speaker 1: guest joining us, Karen Johnson Weiner, author of the Lies 284 00:19:35,840 --> 00:19:40,879 Speaker 1: of Amish Women. At South September one, twenty twenty, we 285 00:19:41,000 --> 00:19:44,240 Speaker 1: just heard Troy Slayton, defense attorney out of la reiterate 286 00:19:44,280 --> 00:19:47,240 Speaker 1: the fact that there's a fifteen percent defection rate in 287 00:19:47,280 --> 00:19:50,480 Speaker 1: the Amish community. Ay, I think that's a very low 288 00:19:51,119 --> 00:19:55,040 Speaker 1: defection rate. Eighty five percent of people Amish people stay 289 00:19:55,080 --> 00:19:59,640 Speaker 1: within the community. And two, I'm not the expert you are, 290 00:19:59,680 --> 00:20:02,360 Speaker 1: but would be willing to guess at a large percentage 291 00:20:02,400 --> 00:20:06,280 Speaker 1: of those that affect our male you would be correct. 292 00:20:06,440 --> 00:20:10,320 Speaker 1: It's the defection rate is higher among male than female, 293 00:20:10,880 --> 00:20:15,640 Speaker 1: and females tend to leave the church um if they're 294 00:20:15,720 --> 00:20:19,639 Speaker 1: unhappy with the church teachings. And so far there seems 295 00:20:19,640 --> 00:20:23,120 Speaker 1: to be no indication that Linda was unhappy with church teachings. 296 00:20:23,560 --> 00:20:27,040 Speaker 1: Men often leave to get things, you know, um, they 297 00:20:27,119 --> 00:20:34,640 Speaker 1: want to have cars or something, um, So it's even 298 00:20:34,720 --> 00:20:39,640 Speaker 1: less likely that that she defected. UM. When people defect, 299 00:20:39,640 --> 00:20:42,800 Speaker 1: they often have plans in advance and have and do 300 00:20:42,920 --> 00:20:46,879 Speaker 1: make arrangements with outsiders. But there's been no indication that, 301 00:20:47,520 --> 00:20:49,720 Speaker 1: or at least none has been mentioned that Linda had 302 00:20:49,760 --> 00:20:54,359 Speaker 1: those kinds of connections with non Amish people that would 303 00:20:54,400 --> 00:20:58,679 Speaker 1: facilitate such a departure. And Karen Johnson, why are I 304 00:20:58,680 --> 00:21:01,840 Speaker 1: assume they don't have such media either, Well, that would 305 00:21:01,840 --> 00:21:07,080 Speaker 1: be false. Particularly in Lancaster County, Amish young people, many 306 00:21:07,119 --> 00:21:09,440 Speaker 1: of them do have cell phones, many of them are 307 00:21:09,480 --> 00:21:13,480 Speaker 1: on Facebook. As I said, there's great diversity in the 308 00:21:13,520 --> 00:21:18,520 Speaker 1: Amish world and the Amish in Lancaster. And you know 309 00:21:18,600 --> 00:21:21,879 Speaker 1: this is not uniform across all of Lancaster, but the 310 00:21:21,920 --> 00:21:27,160 Speaker 1: Amish in Lancaster tend to be among the most progressive 311 00:21:27,520 --> 00:21:30,359 Speaker 1: of Amish. So you will find Amish young people with 312 00:21:30,520 --> 00:21:39,000 Speaker 1: cell phones, you will find them participating in social media. 313 00:21:39,440 --> 00:21:42,159 Speaker 1: It doesn't sound like Linda was one of those. And 314 00:21:42,240 --> 00:21:46,320 Speaker 1: I don't know what the nature of the youth group 315 00:21:46,400 --> 00:21:50,199 Speaker 1: that she was in. That's that's not been reported. There 316 00:21:50,200 --> 00:21:53,800 Speaker 1: are different kinds of youth groups. Some are supervised by 317 00:21:53,800 --> 00:21:56,920 Speaker 1: it all, some are not. I don't know about Linda's group, 318 00:21:57,440 --> 00:22:01,960 Speaker 1: but nothing in what's reported suggest that she was unhappy 319 00:22:01,960 --> 00:22:05,840 Speaker 1: with the church, that she was one of those who 320 00:22:07,320 --> 00:22:12,119 Speaker 1: crowded defenses. The Amish say that she was partying wildly 321 00:22:12,200 --> 00:22:15,840 Speaker 1: with a wild youth group. Well, it was said earlier, 322 00:22:15,880 --> 00:22:18,520 Speaker 1: and I thought this really stuck in my head that 323 00:22:19,240 --> 00:22:22,480 Speaker 1: they don't have cars. It sometimes men lay the Amish 324 00:22:22,520 --> 00:22:26,480 Speaker 1: community because they want things like cars. But we think 325 00:22:26,560 --> 00:22:30,160 Speaker 1: she may have been spotted in a red Kia, which 326 00:22:30,200 --> 00:22:34,680 Speaker 1: tells me if that was her, it was a non 327 00:22:34,720 --> 00:22:40,680 Speaker 1: Amish person she was with earlier. Troice Layton mentioned forensic 328 00:22:40,760 --> 00:22:43,800 Speaker 1: kevinants take a listen to our friend Grace Griffithin at 329 00:22:43,840 --> 00:22:47,760 Speaker 1: Fox forty three, the authorities said they have not found 330 00:22:47,800 --> 00:22:52,360 Speaker 1: eighteen year old Linda Stoltspus. They reiterated all evidence suggests 331 00:22:52,359 --> 00:22:55,600 Speaker 1: that she may have been harmed. They're also asking people 332 00:22:55,640 --> 00:22:58,720 Speaker 1: in Lancaster County to check their home surveillance systems to 333 00:22:58,760 --> 00:23:02,480 Speaker 1: see if there are any clue. Who's there Something that 334 00:23:02,520 --> 00:23:06,120 Speaker 1: seems so insignificant could be of great impact of this case. 335 00:23:06,320 --> 00:23:09,320 Speaker 1: That's the message from the four main agencies investigating the 336 00:23:09,400 --> 00:23:13,160 Speaker 1: Linda Staltzpou's abduction. The Pennsylvania State Police, East lad Peter 337 00:23:13,280 --> 00:23:17,080 Speaker 1: Township Police, the FBI, and the Lakester County District Attorney's 338 00:23:17,119 --> 00:23:20,680 Speaker 1: Office authority spoke publicly on the case for the first time. 339 00:23:20,840 --> 00:23:24,000 Speaker 1: There have also been many questions about what steps police 340 00:23:24,040 --> 00:23:27,119 Speaker 1: are taking in this investigation, and while we cannot answer 341 00:23:27,160 --> 00:23:30,200 Speaker 1: that in detail at this time, I want to assure 342 00:23:30,240 --> 00:23:34,360 Speaker 1: you that we are using all investigative tools at our 343 00:23:34,400 --> 00:23:40,800 Speaker 1: disposal to completely and appropriately investigate the disappearance of Linda Staltzfus. 344 00:23:41,320 --> 00:23:45,280 Speaker 1: I do not believe it's appropriate to just assume she 345 00:23:45,400 --> 00:23:50,000 Speaker 1: wanted to leave the Amish community. A the defection right 346 00:23:50,320 --> 00:23:55,040 Speaker 1: very very life for Amish women too. She exhibited no 347 00:23:55,320 --> 00:23:59,800 Speaker 1: unhappiness amongst her religion or her friends and family, but 348 00:24:00,720 --> 00:24:08,000 Speaker 1: the red Kia keeps looming. Take a listen to Barbara 349 00:24:08,080 --> 00:24:12,720 Speaker 1: Barr w g al Core Papers provide information on the 350 00:24:12,760 --> 00:24:16,919 Speaker 1: alleged abduction and detail what led police to arrest thirty 351 00:24:16,920 --> 00:24:21,120 Speaker 1: four year old Eusto Smoker. The papers site surveillance cameras 352 00:24:21,160 --> 00:24:24,840 Speaker 1: that put his car in this area when Linda Stolsfus 353 00:24:24,840 --> 00:24:28,920 Speaker 1: disappeared the afternoon of June twenty first. The video enhanced 354 00:24:28,920 --> 00:24:31,840 Speaker 1: by the FBI captured a Red Kia police eventually traced 355 00:24:31,840 --> 00:24:35,200 Speaker 1: to Smoker driving along Stumptown in Beechdale Roads between twelve 356 00:24:35,320 --> 00:24:38,520 Speaker 1: thirty six and twelve forty two that Sunday, afternoon. The 357 00:24:38,600 --> 00:24:41,160 Speaker 1: cameras show a person walking in the direction Linda would 358 00:24:41,160 --> 00:24:43,600 Speaker 1: have been going, and a second unknown person coming from 359 00:24:43,600 --> 00:24:46,840 Speaker 1: where the vehicle pulled off. In the affidavit, witnesses told 360 00:24:46,880 --> 00:24:49,520 Speaker 1: investigators they saw an Amish woman riding in a red 361 00:24:49,520 --> 00:24:52,800 Speaker 1: car on Amish Roading Gap around one thirty that afternoon. 362 00:24:53,119 --> 00:24:56,280 Speaker 1: Two days later, around five pm, police say another witness 363 00:24:56,320 --> 00:24:59,199 Speaker 1: reported seeing the vehicle park near train tracks and ronks. 364 00:24:59,440 --> 00:25:02,360 Speaker 1: Police would eventually find some of Linda's clothing buried there. 365 00:25:03,080 --> 00:25:06,240 Speaker 1: The search for this team girl takes an ominous turn 366 00:25:07,000 --> 00:25:12,480 Speaker 1: when items believe to be hers are found buried near 367 00:25:12,600 --> 00:25:17,000 Speaker 1: a railroad track straight out to Cheryl McCollum, director a 368 00:25:17,040 --> 00:25:22,680 Speaker 1: cold case research institute, where did the surveillance video come from? 369 00:25:22,880 --> 00:25:26,560 Speaker 1: And how can we be sure that that was Linda? 370 00:25:26,760 --> 00:25:30,080 Speaker 1: And the surveillance video Nancy. It came from a private home. 371 00:25:30,680 --> 00:25:32,399 Speaker 1: It was on the path that she would take to 372 00:25:32,440 --> 00:25:34,520 Speaker 1: go back home to get the dessert that she made 373 00:25:34,520 --> 00:25:37,160 Speaker 1: for the party. She was walking in the right direction 374 00:25:38,119 --> 00:25:41,719 Speaker 1: and they've identified her from that video. And here's the 375 00:25:41,720 --> 00:25:46,800 Speaker 1: thing that, of course is completely just twisted devil to me. 376 00:25:47,720 --> 00:25:50,040 Speaker 1: This person in the red kid knew from a distance 377 00:25:50,400 --> 00:25:54,760 Speaker 1: that she was Amish. The cathlink dress, the apron, the bonnet. 378 00:25:55,000 --> 00:25:58,359 Speaker 1: He knew, so even from a distance, he knew again 379 00:25:58,720 --> 00:26:01,640 Speaker 1: she wouldn't have a cell phone. Nobody would have GPS 380 00:26:01,720 --> 00:26:04,160 Speaker 1: on her. He knew there wouldn't be a phone at 381 00:26:04,200 --> 00:26:06,919 Speaker 1: the family home, so when she didn't return home, they 382 00:26:06,960 --> 00:26:10,280 Speaker 1: would literally have to take a horse and buggy to 383 00:26:10,320 --> 00:26:13,760 Speaker 1: the next place that maybe had a phone. You're talking 384 00:26:13,760 --> 00:26:17,040 Speaker 1: about a lot of tom before they can search places 385 00:26:17,040 --> 00:26:20,159 Speaker 1: for this child. The church where the party is, her 386 00:26:20,160 --> 00:26:22,879 Speaker 1: best friend's farm. You're talking about a lot of time 387 00:26:23,000 --> 00:26:26,280 Speaker 1: wasted trying just to figure out issue where she's supposed 388 00:26:26,320 --> 00:26:30,560 Speaker 1: to be. The other thing that is good, though, forensically, 389 00:26:30,880 --> 00:26:34,120 Speaker 1: is that they did recover some items that had been buried. 390 00:26:34,520 --> 00:26:38,400 Speaker 1: Those items, if the assailant touched them and buried them 391 00:26:38,680 --> 00:26:43,240 Speaker 1: her bronze stockings, they would possibly have touched DNA on them. 392 00:26:43,600 --> 00:26:47,359 Speaker 1: Two Karen Johnston Weiner, author of the Lives of Amish Women, 393 00:26:47,840 --> 00:26:53,399 Speaker 1: comes out September one, twenty Karen. I looked was walking 394 00:26:53,800 --> 00:26:58,640 Speaker 1: and on either side of it tall tall grass, trees 395 00:27:00,080 --> 00:27:04,240 Speaker 1: fields on either side beyond that, I don't I don't 396 00:27:04,280 --> 00:27:07,080 Speaker 1: think anyone could have seen what was happening because the 397 00:27:07,119 --> 00:27:11,680 Speaker 1: grasses are so high. And is it true that Amish 398 00:27:11,840 --> 00:27:14,359 Speaker 1: do not have telephones. You told me that many of 399 00:27:14,359 --> 00:27:19,160 Speaker 1: them have cell phones. Yes, certainly some of the young 400 00:27:19,200 --> 00:27:23,560 Speaker 1: folkus cell phones, others have Others in the community will 401 00:27:23,600 --> 00:27:28,520 Speaker 1: have cell phones. It really depends on which Amish community 402 00:27:28,520 --> 00:27:32,320 Speaker 1: you're talking about, and that's the case in Lancaster. People 403 00:27:32,320 --> 00:27:35,960 Speaker 1: will have cellphones. Now, whether Linda had a cellphone is 404 00:27:36,000 --> 00:27:39,639 Speaker 1: another question. It sounds to me like her family was 405 00:27:40,119 --> 00:27:45,040 Speaker 1: conservative and that she was with a conservative youth group, 406 00:27:46,840 --> 00:27:50,640 Speaker 1: and so she may not have and people there may 407 00:27:50,680 --> 00:27:53,400 Speaker 1: not have had cellphones. My guests would be she did 408 00:27:53,480 --> 00:27:56,960 Speaker 1: not and that they did not, Karen, because I think 409 00:27:56,960 --> 00:28:01,160 Speaker 1: they would have called her if she didn't. Sunday. Yeah, 410 00:28:01,200 --> 00:28:05,760 Speaker 1: it's Sunday, and people keep you know that that Sunday 411 00:28:05,920 --> 00:28:09,199 Speaker 1: is important. She's not going to have it on Sunday. 412 00:28:09,359 --> 00:28:13,080 Speaker 1: Sunday is for church, Sunday is for for the youth 413 00:28:13,200 --> 00:28:29,320 Speaker 1: to meet. Crime stories with Nancy Grace. Guys, we're talking 414 00:28:29,359 --> 00:28:33,480 Speaker 1: about a missing Amish girl. Linda salts Fool's eighteen years old, 415 00:28:33,880 --> 00:28:37,560 Speaker 1: very shy, very timid, walking home from church, goes missing. 416 00:28:37,800 --> 00:28:41,400 Speaker 1: We believe she was spotted in a red Kio. I'm 417 00:28:41,440 --> 00:28:44,640 Speaker 1: speaking with Karen Johnson Winer, author of the Lives of 418 00:28:44,680 --> 00:28:51,000 Speaker 1: Amish Women. So, Karen, unlike for instance, Orthodox number or 419 00:28:51,120 --> 00:28:55,920 Speaker 1: push an elevator button, or do anything that may be 420 00:28:56,080 --> 00:29:00,880 Speaker 1: construed as work on their Sabbath, I don't believe that 421 00:29:00,920 --> 00:29:05,400 Speaker 1: the Amish have that rule that they can't even if 422 00:29:05,400 --> 00:29:07,560 Speaker 1: they're going to have a cell phone, which many of 423 00:29:07,560 --> 00:29:10,920 Speaker 1: them do not, But if they do, I don't understand. 424 00:29:10,960 --> 00:29:13,080 Speaker 1: I've never known that there is a rule they can't 425 00:29:13,280 --> 00:29:16,680 Speaker 1: use it on Sunday. They wouldn't be using it on Sunday. 426 00:29:17,080 --> 00:29:24,680 Speaker 1: Um that Sunday is, well, it's the Sabbath. She's at church. 427 00:29:24,760 --> 00:29:26,720 Speaker 1: She's not going to take a cell phone to church. 428 00:29:26,720 --> 00:29:29,400 Speaker 1: Others aren't going to take a cell phone to church, 429 00:29:29,520 --> 00:29:33,720 Speaker 1: churches in in someone's home. So so you're not going 430 00:29:33,840 --> 00:29:37,520 Speaker 1: to do that. M They're not going to be buying 431 00:29:37,560 --> 00:29:41,240 Speaker 1: and selling things on Sunday, so there's not going to 432 00:29:41,320 --> 00:29:44,920 Speaker 1: be much traffic past the road where an Amish stand 433 00:29:45,080 --> 00:29:49,560 Speaker 1: might be right, right, So they do have stands on Sunday, 434 00:29:49,600 --> 00:29:52,560 Speaker 1: So they do buy and sell on Sunday to tourists 435 00:29:52,560 --> 00:29:56,080 Speaker 1: that they won't that they don't think, Okay, they won't Um, 436 00:29:56,920 --> 00:29:59,520 Speaker 1: you know, young people who may have cell phones are 437 00:29:59,600 --> 00:30:04,239 Speaker 1: not going to take them to church. Um you know 438 00:30:04,280 --> 00:30:11,080 Speaker 1: they're they're the Sabbath is a day when you don't 439 00:30:11,120 --> 00:30:15,160 Speaker 1: do worldly things. Um when when it's for the church, 440 00:30:15,280 --> 00:30:18,960 Speaker 1: it's with family, it's for young people to get together 441 00:30:19,600 --> 00:30:22,960 Speaker 1: and got it. So, Um, well, there may be cellphones 442 00:30:23,000 --> 00:30:26,120 Speaker 1: in the community, and I know there are. They wouldn't 443 00:30:26,120 --> 00:30:30,240 Speaker 1: have been in play on Sunday and so and I 444 00:30:30,240 --> 00:30:32,640 Speaker 1: don't know if Linda even had one. Guys, we are 445 00:30:32,680 --> 00:30:35,440 Speaker 1: speaking with Karen Johnson wine Or, author of the Lives 446 00:30:35,480 --> 00:30:39,040 Speaker 1: of Amish Women. What more do we know about the 447 00:30:39,160 --> 00:30:43,200 Speaker 1: driver of that red car and about the car itself? 448 00:30:43,200 --> 00:30:47,720 Speaker 1: Take a listen to our friends at wg al Police 449 00:30:47,720 --> 00:30:49,840 Speaker 1: have arrest of thirty four year old used to smoke 450 00:30:49,960 --> 00:30:53,520 Speaker 1: or for kidnapping eighteen year old Linda Stullus. They're still 451 00:30:53,560 --> 00:30:57,320 Speaker 1: searching for and reaching out their residence for help. We 452 00:30:57,320 --> 00:31:02,360 Speaker 1: are asking for residence of East Earl, East Lampeter, Laycock, 453 00:31:02,800 --> 00:31:07,120 Speaker 1: Paradise and Salisbury townships to think whether they might have 454 00:31:07,160 --> 00:31:10,680 Speaker 1: seen the red ka red Kia rio pictured here in 455 00:31:10,720 --> 00:31:14,120 Speaker 1: recent weeks and if so, where they saw it. That's 456 00:31:14,160 --> 00:31:16,720 Speaker 1: the car belonging to Smoker. It was key to his 457 00:31:16,840 --> 00:31:19,720 Speaker 1: arrest and police hope it will lead them to Linda. 458 00:31:19,840 --> 00:31:23,360 Speaker 1: Surveillance video captured it on Beechdale Road, where police say 459 00:31:23,440 --> 00:31:26,600 Speaker 1: she was kidnapped walking home from church the afternoon of 460 00:31:26,720 --> 00:31:30,720 Speaker 1: June twenty first. The Staltzuitz family did not know Smoker, 461 00:31:31,200 --> 00:31:34,960 Speaker 1: and we found no reason that Linda would have voluntarily 462 00:31:35,080 --> 00:31:38,560 Speaker 1: entered Smoker's vehicle only a short distance from her home. 463 00:31:38,760 --> 00:31:41,680 Speaker 1: A witness also spotted the car near train tracks, where 464 00:31:41,680 --> 00:31:45,880 Speaker 1: investigators found some of Linda's clothing buried underground. The discovery 465 00:31:46,000 --> 00:31:50,120 Speaker 1: of intimate clothing buried in a location where Smoker's vehicle 466 00:31:50,520 --> 00:31:54,960 Speaker 1: was seen lends only to the conclusion that she suffered harm. 467 00:31:55,800 --> 00:31:58,760 Speaker 1: What are we learning? We are learning a lot and 468 00:31:59,000 --> 00:32:03,959 Speaker 1: one simple move by this girl. Linda Stoltzfus tells me 469 00:32:04,120 --> 00:32:08,600 Speaker 1: a lot. Take a listen to John Borack wgal niece eight. 470 00:32:09,160 --> 00:32:12,040 Speaker 1: Police have made an arrest in the disappearance of eighteen 471 00:32:12,120 --> 00:32:15,160 Speaker 1: year old Linda Stultzfus, who went missing just three weeks 472 00:32:15,160 --> 00:32:18,920 Speaker 1: ago as she was walking home following a Sunday morning 473 00:32:19,040 --> 00:32:23,160 Speaker 1: church service. Thirty four year old Housto Smoker has been 474 00:32:23,240 --> 00:32:27,400 Speaker 1: arrested and charged with kidnapping and intent to inflict bodily injury. 475 00:32:27,760 --> 00:32:32,360 Speaker 1: He's currently being hailed without bail. Authorities believed Smoker abducted 476 00:32:32,400 --> 00:32:36,000 Speaker 1: Stoltzfus on Beachdale Road where Linda was walking home, and 477 00:32:36,040 --> 00:32:39,160 Speaker 1: then proceeded to drive away with her in his two 478 00:32:39,200 --> 00:32:44,440 Speaker 1: thousand and seven red Kiaio. Several eyewitnesses say they saw 479 00:32:44,520 --> 00:32:48,280 Speaker 1: Stultzfus in the passenger seat of that car. They waved 480 00:32:48,320 --> 00:32:51,360 Speaker 1: at her, but she did not wave back. Two days 481 00:32:51,400 --> 00:32:54,840 Speaker 1: after her disappearance, that same car was spotted at a 482 00:32:54,960 --> 00:32:59,520 Speaker 1: lumber company in Rocks and just yesterday detectives found some 483 00:32:59,600 --> 00:33:02,760 Speaker 1: of linda His clothing buried in a wooded area at 484 00:33:02,800 --> 00:33:06,600 Speaker 1: that same location. As of now, though detectives have not 485 00:33:06,640 --> 00:33:11,160 Speaker 1: found Linda Stults, but the search continues. Sierra Gillespie with 486 00:33:11,240 --> 00:33:15,880 Speaker 1: me Crime online dot Com investigative reporter, What specifically were 487 00:33:15,920 --> 00:33:18,120 Speaker 1: the items of clothing that have been found and is 488 00:33:18,120 --> 00:33:21,680 Speaker 1: it true zip ties were also recovered? Nancy, It is 489 00:33:21,680 --> 00:33:26,800 Speaker 1: true ziptides were recovered in that area. Investigators were searching around. 490 00:33:26,800 --> 00:33:30,440 Speaker 1: They even brought in cadaver dogs, which were dogs that 491 00:33:30,520 --> 00:33:33,200 Speaker 1: would smell out if there was a body. The dogs 492 00:33:33,240 --> 00:33:37,719 Speaker 1: did not find anything, but Eventually investigators decided to dig 493 00:33:37,840 --> 00:33:41,840 Speaker 1: and relatively deep down they found some of her personal items. 494 00:33:41,840 --> 00:33:46,800 Speaker 1: So they found her stockings and Linda's braw in that area. 495 00:33:47,040 --> 00:33:52,480 Speaker 1: Cheryl McCollum, director Coal Case Research Institute forensics expert, joining us, 496 00:33:52,680 --> 00:33:55,959 Speaker 1: this young girl who was so shy and timid from 497 00:33:55,960 --> 00:34:00,440 Speaker 1: the Amish community would never have parted with her stings 498 00:34:00,960 --> 00:34:06,920 Speaker 1: or her bra willingly never would not have happened again, Nancy. 499 00:34:07,000 --> 00:34:11,160 Speaker 1: What's concerning, obviously is that this person that was last 500 00:34:11,160 --> 00:34:14,200 Speaker 1: seen with her had at least three days the day 501 00:34:14,480 --> 00:34:17,359 Speaker 1: of the abduction, and then two days later his car 502 00:34:17,400 --> 00:34:21,719 Speaker 1: has seen so he's had three days to dispose of 503 00:34:21,880 --> 00:34:26,480 Speaker 1: evidence and to hide evidence and hide her and he did, 504 00:34:26,520 --> 00:34:29,160 Speaker 1: of course obviously have access to a vehicle, so we 505 00:34:29,239 --> 00:34:34,759 Speaker 1: don't know where she is right now. But again, if 506 00:34:34,800 --> 00:34:38,400 Speaker 1: she's recovered, obviously I think zip ties are going to 507 00:34:38,440 --> 00:34:41,239 Speaker 1: be involved. It'll be the exact same zip tie that's 508 00:34:41,239 --> 00:34:45,880 Speaker 1: already been found. And again, his DNA quite possibly is 509 00:34:45,920 --> 00:34:48,640 Speaker 1: on all three items that they have recovered so far. 510 00:34:49,239 --> 00:34:52,080 Speaker 1: If he has a cell phone, they will also start 511 00:34:52,120 --> 00:34:55,040 Speaker 1: pinging that cell phone to see just how far outside 512 00:34:55,120 --> 00:34:58,480 Speaker 1: Lancaster he might have gone to dispose of her. But 513 00:34:58,560 --> 00:35:00,720 Speaker 1: if I can just say one more thing, the FBI 514 00:35:00,840 --> 00:35:03,560 Speaker 1: has done something unique that I've never heard of before, 515 00:35:04,080 --> 00:35:07,640 Speaker 1: in just regular street clothes that any seventeen year old, 516 00:35:07,640 --> 00:35:11,160 Speaker 1: eighteen year old teenager would wear, and have done a 517 00:35:11,160 --> 00:35:13,560 Speaker 1: photo with her with her hair down, without the bonnet, 518 00:35:14,000 --> 00:35:17,279 Speaker 1: so just in case he's putting her somewhere else to 519 00:35:17,440 --> 00:35:22,840 Speaker 1: look like a typical American teenager, non Amish, typical American 520 00:35:22,920 --> 00:35:30,000 Speaker 1: teenager without her bra stockings. Okay, um two, this is 521 00:35:30,000 --> 00:35:33,960 Speaker 1: what I don't understand. Who is this guy? And as 522 00:35:34,000 --> 00:35:37,600 Speaker 1: Sheryl McCollum pointed out earlier, he could target her as 523 00:35:37,600 --> 00:35:42,800 Speaker 1: Amish at a distance based on her outfit. Karen Johnson Winder, 524 00:35:42,880 --> 00:35:45,800 Speaker 1: what would her outfit have been? Well, it would be 525 00:35:46,520 --> 00:35:49,880 Speaker 1: it would have been a black dress with a white apron. 526 00:35:50,160 --> 00:35:54,440 Speaker 1: She would have had a bonnet or perhaps just her 527 00:35:54,480 --> 00:35:58,680 Speaker 1: prayer cap on which would have been white for church. 528 00:36:00,840 --> 00:36:04,400 Speaker 1: And she would have had the black stockings, black shoes, 529 00:36:05,719 --> 00:36:10,319 Speaker 1: so she would have stood out easily. It's a it's 530 00:36:10,320 --> 00:36:13,440 Speaker 1: a well known outfit. It's in all sorts of tourist 531 00:36:13,640 --> 00:36:18,120 Speaker 1: pictures all over Lancaster County. Jeu Sierra Gillespie. What do 532 00:36:18,239 --> 00:36:22,640 Speaker 1: we know about Whostou Smoker, thirty four years old, Nancy. 533 00:36:22,719 --> 00:36:26,120 Speaker 1: What we know about him is he's from the Paradise township, 534 00:36:26,320 --> 00:36:29,600 Speaker 1: which is relatively close to burn in hand. It's like 535 00:36:29,680 --> 00:36:32,759 Speaker 1: ten or fifteen minutes away, So we know that this 536 00:36:32,760 --> 00:36:36,239 Speaker 1: guy is very familiar with an Amish community growing up 537 00:36:36,360 --> 00:36:39,480 Speaker 1: or living in that area. Something else that's very important 538 00:36:39,520 --> 00:36:42,480 Speaker 1: to note too, is he was just released from prison 539 00:36:42,640 --> 00:36:46,239 Speaker 1: back in twenty nineteen, so just last year. And this 540 00:36:46,400 --> 00:36:49,440 Speaker 1: was after a string of armed robberies that took place 541 00:36:49,480 --> 00:36:52,800 Speaker 1: in two thousand and six, so he spent a great 542 00:36:52,880 --> 00:36:55,279 Speaker 1: deal of time in prison for that and was just 543 00:36:55,400 --> 00:37:00,400 Speaker 1: recently released. Troice light and criminal defense attorney, why is 544 00:37:00,440 --> 00:37:06,239 Speaker 1: he even out number one? And it's my understanding he 545 00:37:06,239 --> 00:37:10,560 Speaker 1: has just pled not guilty. Shouldn't he be trying to 546 00:37:10,600 --> 00:37:14,920 Speaker 1: work a deal and tell where Linda is? That's assuming 547 00:37:14,960 --> 00:37:18,480 Speaker 1: that he knows where she is. But at this point, 548 00:37:18,520 --> 00:37:23,520 Speaker 1: he's pled not guilty and he is presumed innocent until 549 00:37:23,640 --> 00:37:26,520 Speaker 1: the government can prove each and every element of the 550 00:37:26,600 --> 00:37:30,000 Speaker 1: crime against him beyond a reasonable doubt. The only thing 551 00:37:30,000 --> 00:37:33,439 Speaker 1: that's happened so far is that there's been a preliminary 552 00:37:33,480 --> 00:37:38,080 Speaker 1: hearing where the burden is so low, just probable cause 553 00:37:38,200 --> 00:37:41,600 Speaker 1: to believe that a crime has occurred and that he 554 00:37:41,960 --> 00:37:46,240 Speaker 1: may possibly be involved with that crime. And at this point, 555 00:37:46,280 --> 00:37:51,960 Speaker 1: according to his attorney, the Chief Public Defender in Lancaster County, 556 00:37:52,320 --> 00:37:56,320 Speaker 1: the only images that the government have are blurry images 557 00:37:56,360 --> 00:38:01,000 Speaker 1: that show pixels and not any people. And there's no 558 00:38:01,040 --> 00:38:04,919 Speaker 1: way to prove from those photos or videos that it 559 00:38:05,080 --> 00:38:11,440 Speaker 1: was Stoltzfus in the video with Smoker. So charyon McCollum, 560 00:38:11,520 --> 00:38:13,520 Speaker 1: how do I prove she was in the car? Well, 561 00:38:13,560 --> 00:38:15,160 Speaker 1: I think what they're going to do again, They're going 562 00:38:15,200 --> 00:38:17,160 Speaker 1: to look at his cell phone in that data. And 563 00:38:17,400 --> 00:38:20,000 Speaker 1: you know, when they interviewed him, he even admitted, yeah, 564 00:38:20,040 --> 00:38:22,680 Speaker 1: that looks like my car. The other thing is Nancy. 565 00:38:22,760 --> 00:38:25,640 Speaker 1: He has no alibi. So it's not like he was 566 00:38:25,760 --> 00:38:28,239 Speaker 1: visiting his own father that day. He wasn't at work, 567 00:38:28,320 --> 00:38:31,400 Speaker 1: he wasn't with other family or friends, he wasn't golfing, 568 00:38:31,800 --> 00:38:34,560 Speaker 1: he wasn't at church, he didn't check in anywhere with 569 00:38:34,600 --> 00:38:37,440 Speaker 1: his cellphone like Starbucks. The fact that he does not 570 00:38:37,560 --> 00:38:39,920 Speaker 1: have an alibi is very concerning for me as well. 571 00:38:39,960 --> 00:38:43,719 Speaker 1: I've got another break, and that is that the suspect 572 00:38:43,719 --> 00:38:47,280 Speaker 1: who has been arrested in her disappearance. We now believe 573 00:38:47,840 --> 00:38:53,719 Speaker 1: May has been a third cousin, once removed, translation a 574 00:38:53,880 --> 00:39:01,640 Speaker 1: distant relative that gives him a connection, although it's tenuous 575 00:39:01,680 --> 00:39:07,640 Speaker 1: to this girl. We wait as justice unfolds tipline one 576 00:39:07,760 --> 00:39:10,799 Speaker 1: eight hundred two two five five three two four. There 577 00:39:10,880 --> 00:39:15,440 Speaker 1: is a ten thousand dollars reward. Goodbye friend,