WEBVTT - It’s Your Time (Larry Brey)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>I want to welcome our Elevation family from all around

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<v Speaker 1>the world joining us today. My name is Larry bry

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<v Speaker 1>Some people call me Larry, some people call me Larry Charles.

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<v Speaker 1>I know him in trouble if I get that one.

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<v Speaker 1>Some people call me lb even if few folks call

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<v Speaker 1>me skinner. But I get the chance to preach God's

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<v Speaker 1>word with you today, and what a privilege it is

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<v Speaker 1>for me to open up God's word. And if I

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<v Speaker 1>haven't had the chance to meet you yet, chances are

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<v Speaker 1>you've probably heard me. The few folks we have inside

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<v Speaker 1>of our balance I location, they're laughing right now because

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<v Speaker 1>if you've watched any of the sermons at Elevation Church,

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<v Speaker 1>you might have heard like a voice in the background

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<v Speaker 1>going like, MMMM, come on, preach it, pastor what other

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<v Speaker 1>stuff do I say? JJ, that's good. So that's me

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<v Speaker 1>true confession, Like I want to apologize all the sound engineers.

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<v Speaker 1>I make your job really hard. But sometimes I just

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<v Speaker 1>got to praise God. God's been too good for me

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<v Speaker 1>to remain silent. And I happen to believe that our

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<v Speaker 1>pastor is anointed for this generation. He is a Joshua

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<v Speaker 1>to this season of our life right now, and he's

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<v Speaker 1>speaking something over the landscape of our world that is needed,

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<v Speaker 1>and it is in season. But I've been he's been

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<v Speaker 1>my pastor for eighteen years. I've been following him. I

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<v Speaker 1>remember the first sermon I ever heard him preach. God

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<v Speaker 1>is great, God is good. I don't remember what he said,

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<v Speaker 1>but I know what God spoke eighteen years ago. God spoke,

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<v Speaker 1>You're creative for more than what you've become. I know.

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<v Speaker 1>A pastor preached last week. He preached about thoughts the

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<v Speaker 1>last two weeks at Elevation Church. Whoo, I'm not what

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<v Speaker 1>I thought following up with thought Baba's Oh my gosh,

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<v Speaker 1>because I was sitting in that seat right there when

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<v Speaker 1>God spoke to my spirit through our pastor's words. He said,

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<v Speaker 1>you're addicted to your thoughts LB and he said, your

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<v Speaker 1>anxiety becomes you're addicted to your thoughts. Because the anxiety

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<v Speaker 1>comes because you think everybody sees you the way you

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<v Speaker 1>see yourself, and so I project that you see me

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<v Speaker 1>the way I think about myself. And it's this gap

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<v Speaker 1>of anxiety. And the more I honor you, the greater

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<v Speaker 1>the gap becomes. But now I'm projecting all of my

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<v Speaker 1>dysfunction on you because I think you see and that's

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<v Speaker 1>my anxiety. I was sitting in that seat right there,

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<v Speaker 1>and so when God gave me that key to unlock

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<v Speaker 1>that door that had been holding me, I got to

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<v Speaker 1>praise him. I gotta say thank you, God, thank you

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<v Speaker 1>for what you've done. But it's not just my anxiety

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<v Speaker 1>that I'm addicted to. It's also I'm realizing my frustration

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<v Speaker 1>is coming because I'm addicted to my thoughts. Because I'm

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<v Speaker 1>not just here because I'm a staff member at Elevation Church.

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<v Speaker 1>I'm a member of Elevation Pastor. Stephen's my pastor, and

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<v Speaker 1>he's preaching words into my life. And when he preached

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<v Speaker 1>about your thoughts, I realize most of my frustration have

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<v Speaker 1>because I'm addicted to my thoughts, and my frustration is

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<v Speaker 1>you're not doing it like I think. And so when

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<v Speaker 1>I look back and I see where God has brought

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<v Speaker 1>me from. Oh, my soul, I just got to praise him.

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<v Speaker 1>So if I act a little undignified, I do not apologize.

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<v Speaker 1>I'm gonna stand up here and not gonna praise God.

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<v Speaker 1>And I'm gonna thank my pastor because he is preaching

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<v Speaker 1>the word of God. So let's take a second. Tell

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<v Speaker 1>me thank you past the seamen for that, My Lord,

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<v Speaker 1>thank you, thank you. Jesus. Hey, I'm gonna open up

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<v Speaker 1>the Gospel of John today. I'm gonna be in chapter

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<v Speaker 1>two is where I'm gonna be, says this. This is

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<v Speaker 1>on the third day. A wedding took place in Cana

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<v Speaker 1>in Galilee. Jesus' mother was there and Jesus and his

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<v Speaker 1>disciples had also been invited to the wedding. When the

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<v Speaker 1>wine was gone, problem, jesus mother said to him, they

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<v Speaker 1>have no more wine. Woman, why do you involve me?

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<v Speaker 1>Jesus replied, my hour has not yet come. His mother

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<v Speaker 1>said to the servants, do whatever he tells you to do.

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<v Speaker 1>And here's the title for my message today. It's your time.

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<v Speaker 1>Come on. Type it in the comments, say it out

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<v Speaker 1>loud to say it's your time. Hey. For those of

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<v Speaker 1>you at Valentine, you could have a seat, but you're

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<v Speaker 1>probably sitting already at home, and if you are, hey,

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<v Speaker 1>I'm glad you're joining us today. And I'm going to

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<v Speaker 1>jump right into this text because this is a story

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<v Speaker 1>that comes out of the Gospel of John. I've been

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<v Speaker 1>reading it for the last couple of months. Actually, I

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<v Speaker 1>was inspired to jump into it by a sermon that

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<v Speaker 1>Pastor Stephen preached. And I'm fascinated by this because you

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<v Speaker 1>see this scene and this is the first miracle that

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<v Speaker 1>Jesus performs. And Mary's at the wedding. She's obviously involved

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<v Speaker 1>somewhere in the wedding planning situation because the plans don't

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<v Speaker 1>work out and to run out of wine would be

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<v Speaker 1>like this huge insult to all of the guests. And

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<v Speaker 1>she's like, oh snap, we've got a problem. As she

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<v Speaker 1>does what all of us good Christians should do whenever

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<v Speaker 1>you have a problem, take it to Jesus. And she's

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<v Speaker 1>looking at Jesus saying, Jesus, it's in short time. Come on, man,

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<v Speaker 1>you are creative for this. Do something about it. And

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<v Speaker 1>that's funny how she takes her problem to Jesus. We

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<v Speaker 1>would do well to follow that pattern. Because it sometimes

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<v Speaker 1>feels like Jesus, rather than being a first option, is

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<v Speaker 1>way more of a last resort. It's so much easier

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<v Speaker 1>to go complain to everybody else, send it out on Facebook,

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<v Speaker 1>and then when it doesn't work out, we just bail

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<v Speaker 1>and we say Jesus, you're my last option. And she's

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<v Speaker 1>taking it to him. That's a good pattern to follow.

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<v Speaker 1>And I don't know if she knew that Jesus was

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<v Speaker 1>going to turn water into wine, because here's what happened.

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<v Speaker 1>Somewhere along the journey. Joseph, Mary's husband, had died, because

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<v Speaker 1>in the scriptures, Jesus goes from being Jesus the son

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<v Speaker 1>of the carpenter to being Jesus the carpenter. You see,

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<v Speaker 1>he was forced to grow up at an early age

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<v Speaker 1>because in that culture, when the father figure in the

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<v Speaker 1>house dies, the oldest son takes over. Jesus was the

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<v Speaker 1>oldest son. We don't know how long he's been living

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<v Speaker 1>in this pattern, but it would have been customary for

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<v Speaker 1>Mary to go to Jesus say, hey, the water pipe

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<v Speaker 1>is broke. Can you fix it? We need some new

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<v Speaker 1>breaks on the car. Can you take care of it?

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<v Speaker 1>We got the bill over there, can you take care

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<v Speaker 1>of it. It would have been the pattern of her

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<v Speaker 1>life because she is used to taking all of her

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<v Speaker 1>problems to Jesus and she's dependent upon him. And it's

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<v Speaker 1>just it blows my mind when Jesus looks at her

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<v Speaker 1>and he's like woman, because you would almost kind of

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<v Speaker 1>be offended by his response to her. And it's funny

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<v Speaker 1>because she just kind of ignores it, and rather than

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<v Speaker 1>being offended, she just tells the servant to do whatever

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<v Speaker 1>he tells you to do. Because it's really hard to

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<v Speaker 1>be used by God when you're easy to be offended,

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<v Speaker 1>and Mary takes a posture that's really hard to be offended.

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<v Speaker 1>But we get in this pattern that we only go

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<v Speaker 1>to Jesus as a last option. Everything else didn't work,

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<v Speaker 1>so I might as well take it to Jesus, And

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<v Speaker 1>now I just end up being here in case of emergency,

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<v Speaker 1>break glass, Jesus, Jesus, I got nothing else what you

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<v Speaker 1>got for me. And if the only time you're calling

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<v Speaker 1>someone is to get something from them, there's not much

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<v Speaker 1>of a relationship. So, ladies, if some dude is only

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<v Speaker 1>calling you late at night to get something from you,

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<v Speaker 1>what do you call that guy? Actually, don't call him

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<v Speaker 1>put him on the do not call lists, and sometimes

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<v Speaker 1>we can do the same thing with Jesus. He just

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<v Speaker 1>doesn't want to do something for you, but he wants

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<v Speaker 1>a relationship with you. So when he looks at Mary

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<v Speaker 1>and he says woman, it's something a little more than

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<v Speaker 1>a correction and a little bit less than a rebuke.

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<v Speaker 1>And he's not correcting her language, but what he is

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<v Speaker 1>saying is I need to give you a new perspective.

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<v Speaker 1>That's what's happening in this moment. So when he says woman,

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<v Speaker 1>it kind of startles her because up until that point,

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<v Speaker 1>all she had seen was her son. What she needs

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<v Speaker 1>to start seeing him as is as her savior. She

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<v Speaker 1>comes to him as mother, but she's gonna walk away

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<v Speaker 1>as a follower. That's what Jesus is starting to do.

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<v Speaker 1>It's the very first public miracle he does on the

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<v Speaker 1>landscape at the Horizon, and it is a pivot point

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<v Speaker 1>in his life that says, now I'm going to show

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<v Speaker 1>my glory and so that you would believe, and so

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<v Speaker 1>whoa Mary. The terms of this relationship are about to change.

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<v Speaker 1>And because Jesus says, my hour has not yet come,

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<v Speaker 1>Jesus hour was when he was going to go to

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<v Speaker 1>the cross and give up his life. That was his hour.

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<v Speaker 1>And he says, this isn't my hour. And he saying,

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<v Speaker 1>this isn't my time, but he gets up and he

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<v Speaker 1>does it anyway. That's where I'm fascinated by the text.

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<v Speaker 1>Pastor a couple of weeks ago preach a sermon I'm

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<v Speaker 1>tired on the inside, amazing sermon. Please go back and

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<v Speaker 1>watch it. But he says, we cannot manipulate God to

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<v Speaker 1>fit our agenda. That's what made me go study this

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<v Speaker 1>whole passage, and it made me study the whole Book

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<v Speaker 1>of John. One word from my pastor causes me to

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<v Speaker 1>study this whole thing. And we've had a couple hundred

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<v Speaker 1>people every morning at seven am in our Matthew's community

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<v Speaker 1>doing a Bible study based upon one thought that Pastor

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<v Speaker 1>Stephen preachs. Tell me, Pastor, what you do doesn't matter.

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<v Speaker 1>It making a difference around the world. Thank you, sir

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<v Speaker 1>for doing that. But Jesus said, my hour is not

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<v Speaker 1>yet come. But yet he gets up and he does it.

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<v Speaker 1>Why Jesus said, it's not my time, but it's yours.

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<v Speaker 1>It's your time, Mary, It's your time to start seeing

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<v Speaker 1>me as something different than you've always seen me. He said,

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<v Speaker 1>you need to start seeing me as Jehovah Shira, your protector.

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<v Speaker 1>You need to start seeing me as Jehovah Shabah, the

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<v Speaker 1>god who is your provider and protector. I am Jehovah Nissi,

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<v Speaker 1>the banner over your life. I am Elroy, the god

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<v Speaker 1>who sees you. And he's about to start revealing parts

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<v Speaker 1>of his character to her. But it will happen through relationship.

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<v Speaker 1>It says Jesus, It's not my time, but it is yours.

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<v Speaker 1>But what prompted the whole thing was a problem that

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<v Speaker 1>Mary had. It was the it. What's your it? Some

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<v Speaker 1>of you are like, I got a long list of

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<v Speaker 1>it's man. Some of you are like, I'm married to it.

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<v Speaker 1>I drive to it. I can't get away from it.

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<v Speaker 1>It keeps following me. I thought I paid the bill

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<v Speaker 1>on it, but it keeps showing back up in the mail.

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<v Speaker 1>I don't know what you're it is, but I want

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<v Speaker 1>you to see it. And what I want to flip

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<v Speaker 1>your perspective, like Jesus did with Mary, is that problem.

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<v Speaker 1>It becomes an opportunity to see a new perspective. Because

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<v Speaker 1>Jesus solves her problem. He does it, but he does

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<v Speaker 1>not do it for her reasons. He says, I'm not

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<v Speaker 1>doing it to solve your problem. I'm doing it to

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<v Speaker 1>give you a new perspective. Everybody is at this wedding,

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<v Speaker 1>hundreds of people. Not a COVID wedding where you have

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<v Speaker 1>four people and everybody else watching. It's not that kind

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<v Speaker 1>of wedding. It's a wedding where there's hundreds of people there.

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<v Speaker 1>Everybody sees it, but only a couple people see it.

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<v Speaker 1>Everybody is there because the scripture says in verse chapter two,

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<v Speaker 1>verse eleven, it says what Jesus did here in cana

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<v Speaker 1>Galilee was the first of the signs through which he

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<v Speaker 1>revealed his glory, and his disciples believed in him. The

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<v Speaker 1>problem was they ran out of wine. But the motive

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<v Speaker 1>for Jesus doing it is not for people to have wine.

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<v Speaker 1>It's so that people could see him at a deeper

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<v Speaker 1>level and just maybe, just maybe the problem that you're

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<v Speaker 1>facing is an opportunity to upgrade your perspective and see

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<v Speaker 1>a whole new aspect of Jesus. Because Mary's there and

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<v Speaker 1>the disciples of there, and Mary had a relationship with

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<v Speaker 1>Jesus for thirty years. But don't let familiarity be mistaken

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<v Speaker 1>as faith, because you can sometimes be close to something

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<v Speaker 1>you don't see it anymore. And you got Mary who's

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<v Speaker 1>been rolling with him for thirty years, but you got

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<v Speaker 1>the disciples who have just been following him for a

0:11:41.880 --> 0:11:43.880
<v Speaker 1>couple of days. And what I would submit to you

0:11:43.960 --> 0:11:45.560
<v Speaker 1>is maybe some of the you that are brand new

0:11:45.640 --> 0:11:47.679
<v Speaker 1>Christians have it more figured out than some of us

0:11:47.679 --> 0:11:49.520
<v Speaker 1>that have been walking with him for a long season.

0:11:50.000 --> 0:11:52.720
<v Speaker 1>And so do not despise the day of small beginnings.

0:11:52.960 --> 0:11:55.040
<v Speaker 1>And the disciples has just been rolling with him for

0:11:55.080 --> 0:11:56.600
<v Speaker 1>a couple of days. So I want you to put

0:11:56.640 --> 0:11:58.240
<v Speaker 1>a pause on chapter two, and I want to jump

0:11:58.280 --> 0:12:00.800
<v Speaker 1>back to chapter one because it's so that we see

0:12:00.800 --> 0:12:06.120
<v Speaker 1>the genesis of a relationship, because God reveals himself through relationship,

0:12:06.320 --> 0:12:09.400
<v Speaker 1>and God desires to reveal more of himself through you

0:12:09.600 --> 0:12:13.200
<v Speaker 1>to you through the problem that you're facing. But let's

0:12:13.280 --> 0:12:16.440
<v Speaker 1>look back and let's see the genesis of a relationship

0:12:16.440 --> 0:12:20.000
<v Speaker 1>because in chapter one, wait, so happening is two disciples

0:12:20.360 --> 0:12:22.840
<v Speaker 1>Andrew and John. Because when Jesus is at the wedding,

0:12:22.840 --> 0:12:26.680
<v Speaker 1>there's five disciples there, and the first two are Andrew

0:12:26.920 --> 0:12:29.360
<v Speaker 1>and John. And they're just hanging out and they see

0:12:29.440 --> 0:12:32.480
<v Speaker 1>Jesus walking by, like, hey, let's follow him. They don't

0:12:32.480 --> 0:12:34.280
<v Speaker 1>even know why. He's like the lamb of God, like,

0:12:34.440 --> 0:12:36.599
<v Speaker 1>let's follow you. And Jesus turns to them and he

0:12:36.640 --> 0:12:39.200
<v Speaker 1>says the most outlandist statement. He looks at them and

0:12:39.240 --> 0:12:42.960
<v Speaker 1>he says, what do you want? Because some would tell

0:12:43.000 --> 0:12:45.840
<v Speaker 1>you that God doesn't care what you want. That's not

0:12:45.920 --> 0:12:48.360
<v Speaker 1>the God that I know. The God that I know

0:12:48.440 --> 0:12:50.839
<v Speaker 1>cares deeply about what you want. And he's going to

0:12:50.920 --> 0:12:53.320
<v Speaker 1>start there and take you to a deeper revelation of him.

0:12:53.679 --> 0:12:55.160
<v Speaker 1>And they just look at him, says, we just want

0:12:55.160 --> 0:12:57.000
<v Speaker 1>to be with you. He's like, cool, hang with me.

0:12:57.360 --> 0:13:00.960
<v Speaker 1>Let's go. So Andrew and John are follow in Jesus.

0:13:01.280 --> 0:13:04.440
<v Speaker 1>Then the next day that Andrew and gets his brother Peter.

0:13:04.679 --> 0:13:07.320
<v Speaker 1>He's like, Peter, come check this out. So now you

0:13:07.360 --> 0:13:10.320
<v Speaker 1>got three disciples that are following Jesus. Peter and Andrew

0:13:10.320 --> 0:13:13.600
<v Speaker 1>are from a city in Galilee, and they now convinced

0:13:13.640 --> 0:13:15.680
<v Speaker 1>Jesus to go to Galilee, where they get this other

0:13:15.720 --> 0:13:21.440
<v Speaker 1>guy named Philip. God reveals himself through relationship. What you

0:13:21.480 --> 0:13:24.880
<v Speaker 1>see a pattern with the early Disciples. It spread infectiously

0:13:24.960 --> 0:13:28.720
<v Speaker 1>through relationships. God gave you that relationship because His glory

0:13:28.760 --> 0:13:31.400
<v Speaker 1>wants to come through you. That's why you have that relationship.

0:13:31.520 --> 0:13:33.960
<v Speaker 1>H'it share right now, h'it share it right now. Share

0:13:34.000 --> 0:13:36.960
<v Speaker 1>this sermon because somebody needs to come into relationship with Jesus,

0:13:37.000 --> 0:13:39.319
<v Speaker 1>and God's going to use your relationship to bring them

0:13:39.320 --> 0:13:42.920
<v Speaker 1>into relationship. So Philip goes and gets his brother Nathaniel,

0:13:42.960 --> 0:13:44.720
<v Speaker 1>and I want to zoom in on Nathaniel for just

0:13:44.760 --> 0:13:48.640
<v Speaker 1>a second, because this is the embryo of a relationship.

0:13:50.000 --> 0:13:52.640
<v Speaker 1>In verse forty five, it says found Nathaniel and told

0:13:52.720 --> 0:13:54.440
<v Speaker 1>him we have found the one Moses wrote about in

0:13:54.480 --> 0:13:57.320
<v Speaker 1>the Law and about whom the prophets also wrote, Jesus

0:13:57.320 --> 0:14:02.520
<v Speaker 1>of Nazareth, the son of Joseph Nazareth. Can anything good

0:14:02.600 --> 0:14:06.760
<v Speaker 1>come from there? You're going to evolution church? Can like

0:14:08.360 --> 0:14:12.040
<v Speaker 1>Nazareth talking about practice? Man? Nazareth, where you talking? Because

0:14:12.080 --> 0:14:13.920
<v Speaker 1>he had a box of what the Messiah would look

0:14:14.000 --> 0:14:17.840
<v Speaker 1>like and God was about to boot pop that bubble.

0:14:17.880 --> 0:14:20.400
<v Speaker 1>He was about to just just erode all of that.

0:14:20.960 --> 0:14:23.760
<v Speaker 1>And in Nathaniel, rather than being offended by him, simply says,

0:14:23.920 --> 0:14:28.480
<v Speaker 1>just come and see man, just coming, like that's the

0:14:28.480 --> 0:14:32.040
<v Speaker 1>greatest invitation you could give somebody, just come and see man.

0:14:32.120 --> 0:14:34.960
<v Speaker 1>That's and here's the here's the crazy part about the story.

0:14:35.000 --> 0:14:37.480
<v Speaker 1>When Jesus saw Nathaniel approaching, he said to him, here,

0:14:37.560 --> 0:14:41.280
<v Speaker 1>truly is an Israelite in whom there is no deceit. Really,

0:14:42.080 --> 0:14:44.120
<v Speaker 1>he's a human. He's got a lot of deceit. He's

0:14:44.160 --> 0:14:46.840
<v Speaker 1>just like you and me. But it's interesting what Jesus

0:14:46.920 --> 0:14:49.440
<v Speaker 1>calls him and and Nathaniel says, how do you know me?

0:14:49.560 --> 0:14:52.800
<v Speaker 1>Nathaniel answered, or asked. Jesus answered, I saw you while

0:14:52.840 --> 0:14:59.400
<v Speaker 1>you will still under the fig tree before Philip called you. Wow.

0:14:59.520 --> 0:15:01.680
<v Speaker 1>Then you declared, Rabbi, you are the son of God,

0:15:01.920 --> 0:15:06.040
<v Speaker 1>you are the King of Israel. Jesus said, you believe

0:15:06.120 --> 0:15:08.240
<v Speaker 1>because I told you that I saw you under a

0:15:08.280 --> 0:15:11.960
<v Speaker 1>fig tree. You will see even greater things than these.

0:15:12.840 --> 0:15:15.600
<v Speaker 1>It's a fascinating story that Jesus says, before you came,

0:15:15.680 --> 0:15:18.560
<v Speaker 1>I saw you. Because Jesus sees the fullness of you.

0:15:18.840 --> 0:15:20.920
<v Speaker 1>He sees all of your good and all of your bad,

0:15:20.960 --> 0:15:24.080
<v Speaker 1>the good, the bad, and the ugly. He sees everything.

0:15:24.280 --> 0:15:26.800
<v Speaker 1>So when he says I saw you underneath the fig tree,

0:15:26.880 --> 0:15:29.600
<v Speaker 1>it makes me think about the fig leaf because In

0:15:29.640 --> 0:15:31.760
<v Speaker 1>the beginning, God created Adam and the If. They had

0:15:31.840 --> 0:15:36.200
<v Speaker 1>complete intimacy, an amazing relationship. There were no barriers, there

0:15:36.200 --> 0:15:39.000
<v Speaker 1>were no boundaries, nothing separating us and God. It was

0:15:39.080 --> 0:15:42.880
<v Speaker 1>perfect relationship. That is Genesis two twenty five. They were

0:15:43.120 --> 0:15:45.960
<v Speaker 1>both naked and they felt no shame. It's not a

0:15:46.040 --> 0:15:50.040
<v Speaker 1>verse about nudity, it's about intimacy. Seven verses later, they're eating,

0:15:50.160 --> 0:15:52.400
<v Speaker 1>their eyes are opened and sin is injected into the

0:15:52.480 --> 0:15:55.840
<v Speaker 1>human DNA, and it has echoed throughout the generation since

0:15:55.920 --> 0:15:58.560
<v Speaker 1>that moment. And so when it says he saw him

0:15:58.600 --> 0:16:02.400
<v Speaker 1>sitting underneath the fig tree, he says, Nathaniel, I saw

0:16:02.480 --> 0:16:05.440
<v Speaker 1>you sitting underneath all of that shame. I saw you

0:16:05.520 --> 0:16:08.800
<v Speaker 1>sitting all underneath all of those decisions you ever did.

0:16:09.480 --> 0:16:12.600
<v Speaker 1>And he said, I still called you, I still chose you.

0:16:12.600 --> 0:16:17.080
<v Speaker 1>You are mine. Come to me. And it's amazing what

0:16:17.200 --> 0:16:20.200
<v Speaker 1>Jesus says to him. He knows he's been living under

0:16:20.240 --> 0:16:22.760
<v Speaker 1>the shadow of shame. And some of you don't want

0:16:22.800 --> 0:16:24.760
<v Speaker 1>to come to Jesus because you don't feel worthy to

0:16:24.800 --> 0:16:26.760
<v Speaker 1>come into his presence. And I'm telling you that's the

0:16:26.880 --> 0:16:29.440
<v Speaker 1>very reason Jesus died is to take that shame from

0:16:29.480 --> 0:16:32.280
<v Speaker 1>you and he sees you in full, but he loves

0:16:32.320 --> 0:16:35.800
<v Speaker 1>you fully. And what's amazing to me is what he

0:16:35.840 --> 0:16:38.840
<v Speaker 1>says to Nathaniel. He knows he's been sitting underneath that shame,

0:16:38.960 --> 0:16:41.200
<v Speaker 1>and he looks at him and says, here's a true

0:16:41.280 --> 0:16:46.800
<v Speaker 1>Israelite in whom there is no He does not identify

0:16:46.880 --> 0:16:49.920
<v Speaker 1>him by his lowest moments. He identifies him by his

0:16:50.080 --> 0:16:53.000
<v Speaker 1>highest potential. And that is the same thing that God

0:16:53.080 --> 0:16:54.920
<v Speaker 1>is doing to you. He is calling you into a

0:16:54.960 --> 0:16:58.280
<v Speaker 1>relationship with himself. And of course Nathaniel's gonna follow him,

0:16:58.960 --> 0:17:01.480
<v Speaker 1>and he invites him into relationship. And it begins by

0:17:01.560 --> 0:17:05.000
<v Speaker 1>seeing who Jesus is. And he had a box that

0:17:05.119 --> 0:17:08.600
<v Speaker 1>Jesus just popped and he blew his perspective of what

0:17:08.640 --> 0:17:10.920
<v Speaker 1>the Messiah should look like. And he says, I want

0:17:10.920 --> 0:17:13.280
<v Speaker 1>to follow you, and he says, you believe because I

0:17:13.320 --> 0:17:16.200
<v Speaker 1>saw you. Dude, You're gonna see even greater things than these.

0:17:16.200 --> 0:17:18.280
<v Speaker 1>And when you hear the word greater, I don't want

0:17:18.320 --> 0:17:21.200
<v Speaker 1>you to think like more square footage, a nicer car,

0:17:21.280 --> 0:17:24.480
<v Speaker 1>or a bigger paycheck. I want you to think deeper,

0:17:25.560 --> 0:17:28.080
<v Speaker 1>because what it is is like, follow me into relationship

0:17:28.240 --> 0:17:31.240
<v Speaker 1>and it's gonna go deeper. Greater means deeper. You're gonna

0:17:31.240 --> 0:17:33.800
<v Speaker 1>see new shades of me who I've always been and

0:17:33.840 --> 0:17:36.560
<v Speaker 1>what you see introduced into the text as a concept

0:17:36.840 --> 0:17:41.440
<v Speaker 1>of progressive revelation. Progressive revelation is this a fancy way

0:17:41.480 --> 0:17:45.520
<v Speaker 1>of saying like evangelical term says you were saved, meaning

0:17:45.520 --> 0:17:47.479
<v Speaker 1>you had a moment where you place your faith in Jesus.

0:17:47.680 --> 0:17:49.720
<v Speaker 1>You will be saved meaning one day you will see

0:17:49.840 --> 0:17:52.040
<v Speaker 1>him face to face and you'll be made like him.

0:17:52.040 --> 0:17:56.399
<v Speaker 1>But in between your being saved, it's working out your salvation. Astley.

0:17:56.760 --> 0:17:58.720
<v Speaker 1>Let me tell it to you this way. My wife

0:17:58.800 --> 0:18:01.800
<v Speaker 1>Janet is here in two of my four kids. Dalen

0:18:01.880 --> 0:18:06.760
<v Speaker 1>turns twelve on Wednesday. That's my girl. And then my

0:18:06.800 --> 0:18:09.320
<v Speaker 1>son Corbyn here, he's fourteen. Let me tell you this

0:18:09.359 --> 0:18:12.199
<v Speaker 1>about progressive revelation. He's an amazing young man. I love him.

0:18:12.880 --> 0:18:15.280
<v Speaker 1>I remember taking him to school and he's five years old.

0:18:15.320 --> 0:18:16.960
<v Speaker 1>He wants to like, dad, hold my hand, let's go

0:18:17.000 --> 0:18:20.280
<v Speaker 1>to the classroom. He gots a little backfaft gone, He's like, Daddy,

0:18:20.400 --> 0:18:23.639
<v Speaker 1>I love you. I was like yeah, And then when

0:18:23.680 --> 0:18:26.160
<v Speaker 1>he's like in fifth grade, he's like dad, I love you.

0:18:27.320 --> 0:18:29.720
<v Speaker 1>Now He's like in ninth grade, he's like, Dad, man,

0:18:29.760 --> 0:18:31.480
<v Speaker 1>do I have to say it? Like? You better say

0:18:31.520 --> 0:18:33.320
<v Speaker 1>you love me? Boy, I'll embarrass you in front of all.

0:18:33.640 --> 0:18:36.600
<v Speaker 1>But he's like, he loves his dad. Then one day

0:18:36.640 --> 0:18:40.159
<v Speaker 1>he'll graduate high school and he'll say, Dad, I love you.

0:18:40.800 --> 0:18:43.399
<v Speaker 1>One day he'll get married and he'll say Dad, I

0:18:43.440 --> 0:18:46.440
<v Speaker 1>love you. And one day he'll hold his first born

0:18:47.320 --> 0:18:50.080
<v Speaker 1>and I look at me and say, Dad, I love you.

0:18:50.920 --> 0:18:52.960
<v Speaker 1>He's used the same word his whole life, but his

0:18:53.119 --> 0:18:57.119
<v Speaker 1>understanding has changed over time. That's progressive revelation. And some

0:18:57.200 --> 0:18:59.840
<v Speaker 1>of us are sitting in an outdated revelation of Jesus.

0:19:00.560 --> 0:19:03.440
<v Speaker 1>You're stuck in an old download. It's time you update

0:19:03.520 --> 0:19:05.439
<v Speaker 1>what God has called you to see in this season.

0:19:05.640 --> 0:19:07.440
<v Speaker 1>And the way that he gives you a new revelation

0:19:07.560 --> 0:19:10.360
<v Speaker 1>is through the situation. Whether it's a struggle or a celebration,

0:19:10.480 --> 0:19:13.679
<v Speaker 1>it's all design for you to see it. It is

0:19:13.720 --> 0:19:15.760
<v Speaker 1>not the problem being solved, It is the person of

0:19:15.840 --> 0:19:17.960
<v Speaker 1>Jesus in the problem with you. That's what he wants

0:19:17.960 --> 0:19:21.399
<v Speaker 1>you to see. But what I realized about relationship is

0:19:21.560 --> 0:19:23.959
<v Speaker 1>it's progressive revelation Because when I was sitting in that

0:19:24.000 --> 0:19:26.680
<v Speaker 1>seat and Pastor Steven was preaching, he was talking about

0:19:26.760 --> 0:19:30.239
<v Speaker 1>carrying multiple roles. Look at Jesus carrying all of these

0:19:30.320 --> 0:19:33.040
<v Speaker 1>multiple roles. All he has, all of it because when

0:19:33.119 --> 0:19:35.280
<v Speaker 1>you come to faith in Jesus, you get the fullness

0:19:35.280 --> 0:19:37.560
<v Speaker 1>of Christ, but you don't understand in full. That's the

0:19:37.600 --> 0:19:40.880
<v Speaker 1>progressive revelation. You grow in his character over time. That's

0:19:40.880 --> 0:19:44.280
<v Speaker 1>he reveals it to you. And it's funny. When Pastor

0:19:44.320 --> 0:19:46.160
<v Speaker 1>was preaching about roles, here's the other thing that God

0:19:46.240 --> 0:19:50.200
<v Speaker 1>so spoken to my spirit. Because Corbin, I'm his dad.

0:19:50.760 --> 0:19:53.480
<v Speaker 1>I've been his dad for fourteen years. It's one of

0:19:53.520 --> 0:19:55.520
<v Speaker 1>the greatest privilege of my life to be his dad.

0:19:56.080 --> 0:19:57.760
<v Speaker 1>And I remember being his dad when he's five and

0:19:57.800 --> 0:19:59.919
<v Speaker 1>we'd eat pizza and we'd wrestle and it was awesome.

0:20:00.560 --> 0:20:03.240
<v Speaker 1>And then when he's nine, I had a bunch of

0:20:03.280 --> 0:20:06.320
<v Speaker 1>rules like, hey, clean your room, brush your teeth, go

0:20:06.359 --> 0:20:09.240
<v Speaker 1>to bed. And what God spoke to me says, you're

0:20:09.280 --> 0:20:11.879
<v Speaker 1>still living in a five year old definition of dad.

0:20:13.880 --> 0:20:16.520
<v Speaker 1>And the reason I'm having frustration in the relationship is

0:20:16.560 --> 0:20:19.920
<v Speaker 1>not because he doesn't get it. Because I was looking

0:20:19.960 --> 0:20:21.359
<v Speaker 1>at them. He just doesn't get it. He needs to

0:20:21.359 --> 0:20:24.840
<v Speaker 1>respect his dad more. And what I realized it's about

0:20:24.880 --> 0:20:28.080
<v Speaker 1>my perspective because I have not had a new revelation

0:20:28.160 --> 0:20:30.120
<v Speaker 1>of what Dad is in five years, and I'm still

0:20:30.160 --> 0:20:32.879
<v Speaker 1>treating him like an eight year old. And so we

0:20:32.920 --> 0:20:34.879
<v Speaker 1>had a good talk a couple of weeks ago and said, Corbin,

0:20:34.880 --> 0:20:37.119
<v Speaker 1>I want to apologize for that because I need to

0:20:37.160 --> 0:20:39.480
<v Speaker 1>see you differently, because I need to be something different

0:20:39.560 --> 0:20:42.520
<v Speaker 1>for you. It's a progressive revelation, and I would submit

0:20:42.600 --> 0:20:46.160
<v Speaker 1>to you that wherever you have frustration in a relationship.

0:20:46.480 --> 0:20:47.960
<v Speaker 1>This is going to sound cheesy, but this is the

0:20:47.960 --> 0:20:50.720
<v Speaker 1>way God gave it to me, that frustration is an

0:20:50.720 --> 0:20:55.399
<v Speaker 1>opportunity for a revelation. I just gave somebody, Marri little advice.

0:20:56.440 --> 0:20:58.560
<v Speaker 1>It's like the old couple that's been married fifty years

0:20:59.040 --> 0:21:01.119
<v Speaker 1>and they're talking to the young and the old man

0:21:01.280 --> 0:21:02.919
<v Speaker 1>looks at the young buck, and the young buck says, man,

0:21:02.920 --> 0:21:04.960
<v Speaker 1>how did you show you loved her every day? He goes, well,

0:21:05.240 --> 0:21:07.399
<v Speaker 1>when we married fifty years ago, I told her I

0:21:07.440 --> 0:21:09.639
<v Speaker 1>loved her, and I said if anything changed, I'd let

0:21:09.680 --> 0:21:15.520
<v Speaker 1>her know. Belief in Jesus is not a one time event.

0:21:16.160 --> 0:21:20.440
<v Speaker 1>It is an everyday occurrence. It is growing in your belief.

0:21:21.160 --> 0:21:23.080
<v Speaker 1>And so when we jump back into the text. I

0:21:23.119 --> 0:21:25.320
<v Speaker 1>want you to understand. You've got somebody who's been in

0:21:25.400 --> 0:21:28.159
<v Speaker 1>relationship thirty years, and somebody three days, and all of

0:21:28.200 --> 0:21:30.840
<v Speaker 1>them Jesus wants to reveal himself to them. I don't

0:21:30.840 --> 0:21:33.080
<v Speaker 1>care where you're at on that continuum. I don't care

0:21:33.080 --> 0:21:35.000
<v Speaker 1>if you're brand new at Jesus or you've been following

0:21:35.040 --> 0:21:37.800
<v Speaker 1>him for a long time or year. Wherever Jesus wants

0:21:37.840 --> 0:21:44.280
<v Speaker 1>to reveal himself to you. Verse six a chapter two.

0:21:45.640 --> 0:21:49.359
<v Speaker 1>Nearby stood six six stone water jars, the kind of

0:21:49.400 --> 0:21:51.680
<v Speaker 1>used by the Jews for ceremonial washing, each holding me

0:21:51.760 --> 0:21:54.520
<v Speaker 1>to twenty to thirty gallons. Jesus said to the servants,

0:21:54.520 --> 0:21:57.119
<v Speaker 1>filled the jars with water. So they filled them to

0:21:57.160 --> 0:21:59.960
<v Speaker 1>the brim. Then they told him, now draw some out

0:22:00.080 --> 0:22:02.160
<v Speaker 1>and take it to the master of the banquet. They

0:22:02.160 --> 0:22:04.199
<v Speaker 1>did so, and the master of the banquet tasted the

0:22:04.240 --> 0:22:07.560
<v Speaker 1>wine that water that had been turned into wine. He

0:22:07.640 --> 0:22:09.679
<v Speaker 1>did not realize where it had come from, though the

0:22:09.760 --> 0:22:14.280
<v Speaker 1>servants who had drawn the water new. Then he called

0:22:14.280 --> 0:22:18.320
<v Speaker 1>the bridegroom aside and said, everyone brings out the choice wine,

0:22:19.040 --> 0:22:20.959
<v Speaker 1>and then the cheaper wine after the guests have had

0:22:21.000 --> 0:22:24.080
<v Speaker 1>too much to drink. But you've saved the best. Tell now,

0:22:24.080 --> 0:22:26.120
<v Speaker 1>what Jesus did here in Kana Galilee was the first

0:22:26.119 --> 0:22:28.640
<v Speaker 1>of the science to which he revealed his glory and

0:22:28.680 --> 0:22:34.119
<v Speaker 1>his disciples believed in him. So the initiation of this

0:22:34.240 --> 0:22:38.960
<v Speaker 1>miracle began with a mother just having a problem. And

0:22:39.040 --> 0:22:41.160
<v Speaker 1>I want to tell you that your problem matters to God,

0:22:42.119 --> 0:22:45.040
<v Speaker 1>and he sees it and he's drawn to it. But

0:22:45.119 --> 0:22:47.560
<v Speaker 1>he's going to do something with it. It might look like,

0:22:47.720 --> 0:22:50.560
<v Speaker 1>might not look like what you thought it would, but

0:22:50.600 --> 0:22:54.200
<v Speaker 1>the opportunity exists for you to see Him in it.

0:22:54.240 --> 0:22:55.960
<v Speaker 1>And some of the miracles you don't see until you

0:22:56.040 --> 0:22:59.119
<v Speaker 1>look back on it. Because in this thing, there's an

0:22:59.119 --> 0:23:02.040
<v Speaker 1>old Testament sacker official system where people had to earn

0:23:02.119 --> 0:23:04.400
<v Speaker 1>the right to be cleaned before God is following these

0:23:04.480 --> 0:23:07.520
<v Speaker 1>rules and doing these rituals, and it's so much easier

0:23:07.560 --> 0:23:09.600
<v Speaker 1>to be a parent with rules rather than a father.

0:23:09.680 --> 0:23:13.439
<v Speaker 1>In relationship, it's so much easier because I can live

0:23:13.480 --> 0:23:16.560
<v Speaker 1>in rules that stay the same for generations and never change.

0:23:16.680 --> 0:23:20.280
<v Speaker 1>But that's not relationship. Relationship is living in a way

0:23:20.320 --> 0:23:23.480
<v Speaker 1>that sees the other person and adjusting with them over time.

0:23:24.480 --> 0:23:26.800
<v Speaker 1>And so Jesus is going to kick over the old

0:23:26.840 --> 0:23:30.360
<v Speaker 1>Testament sacrificial system, and from those ceremonial washing jars, He's

0:23:30.400 --> 0:23:32.440
<v Speaker 1>going to bring forth a new sacrifice that will be

0:23:32.480 --> 0:23:34.479
<v Speaker 1>a new atonement for the forgiveness of sins. They wouldn't

0:23:34.480 --> 0:23:38.520
<v Speaker 1>see that until later, but everybody's at the wedding. Everybody

0:23:38.560 --> 0:23:43.199
<v Speaker 1>sees it, but only a couple people see it. And

0:23:43.240 --> 0:23:45.080
<v Speaker 1>I think there's three groups of people that are sitting

0:23:45.119 --> 0:23:48.120
<v Speaker 1>at this wedding. And as I walk through these three

0:23:48.200 --> 0:23:51.320
<v Speaker 1>layers of people, what I want you to understand this

0:23:51.480 --> 0:23:55.520
<v Speaker 1>is taking it deeper. So when God told Nathaniels you'll

0:23:55.560 --> 0:23:58.480
<v Speaker 1>see even greater things, he would now walk with him

0:23:58.480 --> 0:24:01.359
<v Speaker 1>for three years, miracle after miracle after miracle. And the

0:24:01.400 --> 0:24:03.840
<v Speaker 1>miracle wasn't the feeding of the five thousand. The miracle

0:24:03.920 --> 0:24:05.959
<v Speaker 1>was seeing Jesus in the middle of it. That's what

0:24:06.000 --> 0:24:08.440
<v Speaker 1>the miracle was. Not everybody saw that because some people

0:24:08.520 --> 0:24:10.200
<v Speaker 1>only wanted to eat the food and fill their belly

0:24:10.200 --> 0:24:12.760
<v Speaker 1>and the next day but they were hungry again. I

0:24:12.800 --> 0:24:14.520
<v Speaker 1>got to decide where do I want to be. Do

0:24:14.600 --> 0:24:16.560
<v Speaker 1>I want to be hungry tomorrow or do I want

0:24:16.600 --> 0:24:19.800
<v Speaker 1>to be with Jesus today. That's what God brings us to.

0:24:20.080 --> 0:24:22.600
<v Speaker 1>And so this top layer I think is at the

0:24:22.600 --> 0:24:26.919
<v Speaker 1>wedding is a level of enjoy because Jesus brings out

0:24:26.920 --> 0:24:29.879
<v Speaker 1>the choice wine. I mean, read the text. This isn't

0:24:30.680 --> 0:24:34.040
<v Speaker 1>a pro or against alcohol. It's saying Jesus brought it

0:24:34.080 --> 0:24:36.719
<v Speaker 1>and it was good stuff, and everybody at the wedding

0:24:36.840 --> 0:24:39.560
<v Speaker 1>enjoyed it. And many people woke up with a little

0:24:39.600 --> 0:24:42.439
<v Speaker 1>buzz the next day, but they went right back to

0:24:42.520 --> 0:24:48.080
<v Speaker 1>life as normal and the miracles happening in the moment.

0:24:48.840 --> 0:24:52.359
<v Speaker 1>But some people are only caught up with the wine.

0:24:53.600 --> 0:24:58.680
<v Speaker 1>Maybe we would do well to inspect what is it?

0:25:00.680 --> 0:25:03.320
<v Speaker 1>Do I just want him to solve it? Do I

0:25:03.400 --> 0:25:06.800
<v Speaker 1>just want to enjoy it? But what I want to

0:25:06.800 --> 0:25:09.600
<v Speaker 1>tell you is Jesus always starts with what you want

0:25:10.560 --> 0:25:13.520
<v Speaker 1>to get you to see what you need. There would

0:25:13.560 --> 0:25:15.560
<v Speaker 1>be some that would preach that Jesus doesn't care what

0:25:15.640 --> 0:25:17.919
<v Speaker 1>you want. He doesn't want you happy, he wants you holy.

0:25:18.200 --> 0:25:21.920
<v Speaker 1>Come on, man, he cares about your happiness, he absolutely does.

0:25:22.080 --> 0:25:24.680
<v Speaker 1>But He's got something deeper in mind for you. It's

0:25:24.720 --> 0:25:27.640
<v Speaker 1>the starting place. And I know you're so overwhelmed trying

0:25:27.640 --> 0:25:29.760
<v Speaker 1>to figure out how to homeschool your kids, and you're

0:25:29.760 --> 0:25:32.040
<v Speaker 1>so overwhelmed by looking at the images on our TV

0:25:32.160 --> 0:25:33.840
<v Speaker 1>right now, and it makes us give up hope that

0:25:33.920 --> 0:25:36.280
<v Speaker 1>he could ever change. And what Jesus is saying in

0:25:36.320 --> 0:25:38.600
<v Speaker 1>the middle of all that problem, I am in it,

0:25:39.640 --> 0:25:42.880
<v Speaker 1>and if you choose you can see me in it.

0:25:44.119 --> 0:25:47.400
<v Speaker 1>I think there's a second layer, because in verse nine

0:25:48.520 --> 0:25:51.000
<v Speaker 1>it says, and the master of the banquet tasted some

0:25:51.000 --> 0:25:52.480
<v Speaker 1>of the water they've been turned into wine. He did

0:25:52.640 --> 0:25:55.640
<v Speaker 1>not realize where it comes from, though the servants who

0:25:55.720 --> 0:26:01.240
<v Speaker 1>drew the water knew. The second level is no is knowledge.

0:26:01.760 --> 0:26:04.960
<v Speaker 1>It's to know something. So yet everybody enjoying the wine,

0:26:05.600 --> 0:26:10.760
<v Speaker 1>some people knowing where it came from. And there's a

0:26:10.800 --> 0:26:14.119
<v Speaker 1>guy in the Bible named Nicodemus in chapter three of

0:26:14.640 --> 0:26:17.399
<v Speaker 1>John that he's one of the religious leaders. He's like,

0:26:17.440 --> 0:26:20.119
<v Speaker 1>I'm the supreme Court of Israel. And he comes to

0:26:20.200 --> 0:26:24.000
<v Speaker 1>Jesus at night and at night speaks of disbelief. And

0:26:24.080 --> 0:26:26.720
<v Speaker 1>he's got a box of knowledge that he has created

0:26:26.760 --> 0:26:29.919
<v Speaker 1>from all of this studies that comes into the presence

0:26:29.960 --> 0:26:33.400
<v Speaker 1>of Jesus and says, who are you? And he says,

0:26:33.480 --> 0:26:35.720
<v Speaker 1>I'm the Messiah, and he says, how could this be?

0:26:35.840 --> 0:26:37.719
<v Speaker 1>That doesn't make sense because it does not fit in

0:26:37.760 --> 0:26:42.199
<v Speaker 1>my box. And sometimes the very thing that keeps you

0:26:42.200 --> 0:26:45.240
<v Speaker 1>from believing in Jesus is the knowledge you have. Wow.

0:26:45.520 --> 0:26:47.360
<v Speaker 1>Because Jesus looks at him and says, this can only

0:26:47.400 --> 0:26:50.359
<v Speaker 1>be revealed by the truth, by the spirit. He says,

0:26:50.359 --> 0:26:51.800
<v Speaker 1>how can that be? He said, it won't make sense

0:26:51.840 --> 0:26:53.880
<v Speaker 1>until you have the spirit. How can it be? It's

0:26:53.920 --> 0:26:55.680
<v Speaker 1>because you have a paradigm of what you think God

0:26:55.720 --> 0:26:57.720
<v Speaker 1>is supposed to look like and not look like, what

0:26:57.840 --> 0:27:00.159
<v Speaker 1>you think God should do and should not do. And

0:27:00.320 --> 0:27:03.280
<v Speaker 1>when God doesn't do something you don't think lines up

0:27:03.280 --> 0:27:05.239
<v Speaker 1>with what he should do, you walk away from it.

0:27:05.600 --> 0:27:08.560
<v Speaker 1>Don't forfeit what you believe about God based upon what

0:27:08.600 --> 0:27:12.760
<v Speaker 1>you don't understand. Because every time you come to this

0:27:12.840 --> 0:27:15.080
<v Speaker 1>paradigm to say I don't understand it, you can either

0:27:15.080 --> 0:27:17.119
<v Speaker 1>walk away and reject it, or you will lean into it,

0:27:17.200 --> 0:27:19.240
<v Speaker 1>say God, show me a new revelation of who you are.

0:27:19.520 --> 0:27:23.200
<v Speaker 1>Nicodemus represents this knowledge base that says God should look

0:27:23.280 --> 0:27:28.520
<v Speaker 1>like this. Thus saith the Lord, and he walks away

0:27:28.520 --> 0:27:30.639
<v Speaker 1>from the conversation. But the beauty of our God is

0:27:30.760 --> 0:27:34.359
<v Speaker 1>long suffering, willing that none should perish. So when you

0:27:34.400 --> 0:27:39.240
<v Speaker 1>see Nicodemus later in John, while all the disciples have scattered.

0:27:39.240 --> 0:27:41.240
<v Speaker 1>He's helping take it in Jesus' body off the cross.

0:27:41.400 --> 0:27:43.520
<v Speaker 1>That's how much he loves you, even if your knowledge

0:27:43.520 --> 0:27:45.600
<v Speaker 1>is a roadblock today. I believe that Jesus is going

0:27:45.640 --> 0:27:47.760
<v Speaker 1>to be persistent. He's going to keep bringing things into

0:27:47.840 --> 0:27:49.800
<v Speaker 1>your life. I believe that one day you will bend

0:27:49.800 --> 0:27:52.280
<v Speaker 1>your knee, you will declare him as your Lord and savior.

0:27:52.720 --> 0:27:55.000
<v Speaker 1>But some of us have a not lot of knowledge.

0:27:55.800 --> 0:28:00.960
<v Speaker 1>But the third level is belief. That's what he spoke

0:28:01.720 --> 0:28:05.120
<v Speaker 1>of in verse eleven, that God's glory would be revealed

0:28:05.119 --> 0:28:08.840
<v Speaker 1>and that you would believe. It's fascinating to me that

0:28:08.880 --> 0:28:13.320
<v Speaker 1>we would be included in a sentence with God's glory.

0:28:13.600 --> 0:28:18.520
<v Speaker 1>That alone makes me go, like your glory and my

0:28:18.600 --> 0:28:24.639
<v Speaker 1>belief line to believe, to believe, and I have to believe.

0:28:24.640 --> 0:28:27.840
<v Speaker 1>At this point in the Miracle, Mary forgets about the

0:28:27.840 --> 0:28:30.439
<v Speaker 1>original problem because she sees the person of Jesus and

0:28:30.520 --> 0:28:32.840
<v Speaker 1>she's got an upgraded revelation of who he is. He

0:28:32.880 --> 0:28:35.080
<v Speaker 1>has gone from son to savior. He's gone from just

0:28:35.400 --> 0:28:38.320
<v Speaker 1>I am his mama to now I am his follower.

0:28:39.120 --> 0:28:45.200
<v Speaker 1>It's absolutely amazing, and there's a difference between knowledge and belief.

0:28:45.600 --> 0:28:49.000
<v Speaker 1>I used to teach college classes in sports medicine. So

0:28:49.040 --> 0:28:52.000
<v Speaker 1>I teach college classes about sports nutrition, and I could

0:28:52.000 --> 0:28:55.239
<v Speaker 1>teach you about macronutrients and micronutrients and the value of

0:28:55.680 --> 0:28:58.760
<v Speaker 1>vegetables in your life. And I know a lot about vegetables.

0:28:59.400 --> 0:29:01.960
<v Speaker 1>But do you know how vegetables I eat in a month?

0:29:03.160 --> 0:29:05.720
<v Speaker 1>Probably about zero? Why? Because I don't believe in vegetables.

0:29:05.760 --> 0:29:12.280
<v Speaker 1>Like I know about him, but I don't believe in them.

0:29:12.760 --> 0:29:14.840
<v Speaker 1>Do you believe Jesus or do you just know about him?

0:29:15.720 --> 0:29:17.840
<v Speaker 1>I'm not talking about a list of rules that you

0:29:17.920 --> 0:29:20.640
<v Speaker 1>follow in order to earn his favor. I'm talking about

0:29:20.640 --> 0:29:23.960
<v Speaker 1>a persistent, ongoing relationship that calls you into deeper, that

0:29:24.040 --> 0:29:26.240
<v Speaker 1>calls you into deeper. He's saying, come off the shallow

0:29:26.320 --> 0:29:28.160
<v Speaker 1>end of the pool. I am a deep well, and

0:29:28.200 --> 0:29:31.120
<v Speaker 1>you'll never get to the bottom of it. And Jesus

0:29:31.160 --> 0:29:34.400
<v Speaker 1>is biding you into a deeper relationship with him. And

0:29:34.440 --> 0:29:36.760
<v Speaker 1>we've got to push past the knowledge into the land

0:29:36.760 --> 0:29:39.200
<v Speaker 1>of unbelief. And some of these things are only revealed

0:29:39.600 --> 0:29:44.800
<v Speaker 1>by spirit. And Jesus goes on to record. John records

0:29:44.840 --> 0:29:48.400
<v Speaker 1>six other miracles that Jesus does in this Book of John.

0:29:48.880 --> 0:29:55.239
<v Speaker 1>It is a book of belief, misunderstanding miracles. And what

0:29:55.320 --> 0:29:58.800
<v Speaker 1>you start to see is the whole crowd enjoyed the wine.

0:29:59.280 --> 0:30:05.840
<v Speaker 1>The whole crowd enjoyed the bread. Some people knew, but

0:30:06.000 --> 0:30:10.800
<v Speaker 1>a few believed. It's not a one time event. It's

0:30:10.840 --> 0:30:16.160
<v Speaker 1>a relationship. That's why Jesus did these miracles. But it's funny.

0:30:16.280 --> 0:30:20.000
<v Speaker 1>Jesus did the miracles so that the disciples would believe.

0:30:21.440 --> 0:30:24.360
<v Speaker 1>But did you know that when John wrote this, he

0:30:24.440 --> 0:30:28.720
<v Speaker 1>was thinking of you. Jesus is the miracles for the disciples.

0:30:28.800 --> 0:30:32.560
<v Speaker 1>John wrote this book for you. Let me show you.

0:30:32.560 --> 0:30:34.920
<v Speaker 1>You never knew this, did you. I believe that in

0:30:34.960 --> 0:30:37.280
<v Speaker 1>eternity past, when God thought of what would happen in

0:30:37.320 --> 0:30:40.320
<v Speaker 1>the future, he had you in mind. And that's why

0:30:40.320 --> 0:30:43.240
<v Speaker 1>he had John write this letter. He had him write

0:30:43.560 --> 0:30:45.760
<v Speaker 1>this book. In John twenty, Verses thirty and thirty one,

0:30:46.520 --> 0:30:49.040
<v Speaker 1>it says Jesus performed many other signs in the presence

0:30:49.040 --> 0:30:52.240
<v Speaker 1>of his disciples, which are not recorded in this book.

0:30:52.960 --> 0:30:58.560
<v Speaker 1>But they are. But these are written that you, who's

0:30:58.600 --> 0:31:04.280
<v Speaker 1>the you, is your time. John is saying, so that

0:31:04.480 --> 0:31:08.720
<v Speaker 1>you would believe Jesus is the Messiah, the Son of God,

0:31:08.760 --> 0:31:11.760
<v Speaker 1>and that by believing in him that you'd have a

0:31:11.800 --> 0:31:14.040
<v Speaker 1>moment that you believe, but you walk out a relationship

0:31:14.080 --> 0:31:17.120
<v Speaker 1>that you progressively keep believing in him that you may

0:31:17.120 --> 0:31:22.240
<v Speaker 1>have life in his name. And I know you're staring

0:31:22.280 --> 0:31:26.520
<v Speaker 1>at some it's there's some big h's and there's some

0:31:26.560 --> 0:31:29.560
<v Speaker 1>big problems, and Jesus saying, I want to meet you

0:31:29.720 --> 0:31:32.840
<v Speaker 1>in it, but I want to show you me in it.

0:31:35.440 --> 0:31:37.480
<v Speaker 1>And all the time he's saying, my hour is not

0:31:37.560 --> 0:31:40.400
<v Speaker 1>yet come. My hour is not yet come. But as

0:31:40.440 --> 0:31:41.880
<v Speaker 1>you get to the end of John, he looks at

0:31:41.880 --> 0:31:47.640
<v Speaker 1>his disciples and he says, my hour has come. His

0:31:47.720 --> 0:31:50.880
<v Speaker 1>assignment when he stepped out of glory, robed himself in

0:31:50.960 --> 0:31:53.480
<v Speaker 1>flesh and made his dwelling amongst us, was to crawl

0:31:53.560 --> 0:31:56.360
<v Speaker 1>upon a cross so that he would suffer a death,

0:31:56.680 --> 0:31:58.520
<v Speaker 1>so that you and I could be forgiven of all

0:31:58.560 --> 0:32:03.480
<v Speaker 1>of our sins. That was his hour. And as he's

0:32:03.520 --> 0:32:06.400
<v Speaker 1>walking with his disciples, they wouldn't understand this until looking

0:32:06.440 --> 0:32:10.720
<v Speaker 1>back on it. And Jesus has to go to the cross,

0:32:10.720 --> 0:32:16.280
<v Speaker 1>and that's his assignment, that's his hour. And while they're

0:32:16.280 --> 0:32:20.160
<v Speaker 1>at the cross, the disciples had dispersed, and here you've

0:32:20.160 --> 0:32:24.960
<v Speaker 1>got Mary, his mother. John, the guy who wrote this book,

0:32:25.880 --> 0:32:28.640
<v Speaker 1>and a few other women, and I just want to

0:32:28.640 --> 0:32:33.520
<v Speaker 1>speak over the ladies you're working so hard, the mom

0:32:33.560 --> 0:32:36.640
<v Speaker 1>who's trying to make it, the single woman who's just

0:32:36.680 --> 0:32:39.720
<v Speaker 1>trying to get ahead, the single mom who doesn't feel

0:32:39.720 --> 0:32:41.920
<v Speaker 1>like I have enough to give to everybody. I want

0:32:42.000 --> 0:32:45.960
<v Speaker 1>to tell you that Jesus sees you, He sees you.

0:32:46.000 --> 0:32:48.440
<v Speaker 1>It says that as Jesus is up on the cross.

0:32:49.680 --> 0:32:53.320
<v Speaker 1>It says when Jesus saw his mother there and the

0:32:53.360 --> 0:32:57.960
<v Speaker 1>disciple whom he loves standing nearby, he said to her woman,

0:32:59.720 --> 0:33:03.200
<v Speaker 1>So pitcher Mary watching her son give up his life.

0:33:04.440 --> 0:33:07.560
<v Speaker 1>She's looking at this situation of despair and she can't

0:33:07.560 --> 0:33:09.880
<v Speaker 1>do anything about it. You want to talk about a

0:33:09.920 --> 0:33:13.880
<v Speaker 1>pain that is deep. She's watching her firstborn, her child die,

0:33:13.960 --> 0:33:16.600
<v Speaker 1>and she's looking up at her savior, and she's filled

0:33:16.640 --> 0:33:19.560
<v Speaker 1>with grief. And picture the scene. The Roman soldiers have

0:33:19.720 --> 0:33:22.840
<v Speaker 1>just cast lots and divided his clothes. The Jewish leaders

0:33:22.840 --> 0:33:25.760
<v Speaker 1>have a righteous indignation, feeling like they have killed the

0:33:25.760 --> 0:33:27.720
<v Speaker 1>one who will put us in power the rest of

0:33:27.720 --> 0:33:29.600
<v Speaker 1>our days. And all of these other people, like we

0:33:29.600 --> 0:33:31.200
<v Speaker 1>don't know what to make of it. But there's a

0:33:31.240 --> 0:33:33.920
<v Speaker 1>couple people who are believing in that point. But yet

0:33:33.920 --> 0:33:37.080
<v Speaker 1>their pain is so immense, and the excruciating pain that

0:33:37.200 --> 0:33:41.440
<v Speaker 1>Jesus is under as he's watching all of this, and

0:33:41.480 --> 0:33:46.479
<v Speaker 1>he looks down and he says, woman, I've heard that before.

0:33:49.160 --> 0:33:50.960
<v Speaker 1>He says, you're looking up and you're seeing me as

0:33:51.000 --> 0:33:55.840
<v Speaker 1>your savior. But he says, woman, here is your son,

0:33:55.880 --> 0:33:59.960
<v Speaker 1>because I'm also your son. And then he looks at John.

0:34:00.000 --> 0:34:02.960
<v Speaker 1>He says, take her home, because it's a son. I

0:34:02.960 --> 0:34:04.640
<v Speaker 1>need to make sure my mom is taken care of.

0:34:06.960 --> 0:34:11.560
<v Speaker 1>Imagine the pain in that moment. Mary's watching the pain

0:34:11.600 --> 0:34:20.439
<v Speaker 1>of her son. And yet on the cross, he sees her,

0:34:21.080 --> 0:34:27.760
<v Speaker 1>and he sees you. He sees the pain, he sees

0:34:27.800 --> 0:34:33.200
<v Speaker 1>the anguish, He cares deeply about the sleepless nights. And

0:34:33.320 --> 0:34:37.080
<v Speaker 1>even on the cross, Jesus is revealing his character to

0:34:37.120 --> 0:34:41.160
<v Speaker 1>his mother because one of the names of God is Elroy.

0:34:42.680 --> 0:34:47.280
<v Speaker 1>It's the God who sees and cares for me. Even

0:34:47.400 --> 0:34:51.960
<v Speaker 1>in his hour. He says, I see you because he

0:34:52.000 --> 0:34:57.800
<v Speaker 1>said my time is your time, My hour is your hour.

0:34:58.200 --> 0:35:03.960
<v Speaker 1>The reason I came is for you. And he sees

0:35:04.000 --> 0:35:08.520
<v Speaker 1>you in your pain, and he's leaning out of glory

0:35:08.640 --> 0:35:14.040
<v Speaker 1>into humanity, and he meets with you and he's calling you.

0:35:15.480 --> 0:35:17.919
<v Speaker 1>And imagine Mary as she hears the words uttered from

0:35:17.920 --> 0:35:24.719
<v Speaker 1>her son. Woman, here is your son, and then she

0:35:25.600 --> 0:35:32.160
<v Speaker 1>is taken care of whatever problem you're facing matters to Jesus.

0:35:33.360 --> 0:35:37.360
<v Speaker 1>But he's using that problem to show you his person.

0:35:39.239 --> 0:35:41.520
<v Speaker 1>And if you have never placed your faith in Jesus,

0:35:43.040 --> 0:35:46.200
<v Speaker 1>this is the moment that God is calling you by name. Nathaniel,

0:35:46.280 --> 0:35:51.080
<v Speaker 1>come here, Josephine, come here, James, come here, Sally come here.

0:35:51.200 --> 0:35:53.400
<v Speaker 1>He's calling you by name. And you've been resisting your

0:35:53.400 --> 0:35:55.560
<v Speaker 1>whole life. You've had a box of what God is

0:35:55.600 --> 0:35:57.960
<v Speaker 1>supposed to do. But God has popped that box and

0:35:58.000 --> 0:36:00.960
<v Speaker 1>you're seeing the person of Jesus. He sees you. He

0:36:01.080 --> 0:36:06.440
<v Speaker 1>is elroyd to you. He's the God who cares, and

0:36:06.480 --> 0:36:09.520
<v Speaker 1>he's calling you into relationship with him. And if you

0:36:09.600 --> 0:36:13.120
<v Speaker 1>have never placed your faith in Jesus, if you've never

0:36:13.160 --> 0:36:15.680
<v Speaker 1>been forgiven of your sins, this is your moment. This

0:36:15.800 --> 0:36:18.520
<v Speaker 1>is your time. All around the world, we're going to

0:36:18.560 --> 0:36:21.600
<v Speaker 1>say a prayer together right now for someone to begin

0:36:21.680 --> 0:36:26.000
<v Speaker 1>that relationship with Jesus. There's a step that all of

0:36:26.080 --> 0:36:28.520
<v Speaker 1>us need to take. Some of you have been staring

0:36:28.520 --> 0:36:30.720
<v Speaker 1>at your problems, but you've not been seeing the person

0:36:30.760 --> 0:36:34.160
<v Speaker 1>of Jesus in it. Some of you, this is the

0:36:34.280 --> 0:36:37.440
<v Speaker 1>genesis of a relationship. Wherever you're at. If you could

0:36:37.480 --> 0:36:40.279
<v Speaker 1>buy your heads, if you could close your eyes. I'm

0:36:40.320 --> 0:36:42.600
<v Speaker 1>going to lead us in a prayer right now. And

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<v Speaker 1>as you say these words with your mouth, if you

0:36:44.480 --> 0:36:47.960
<v Speaker 1>believe them in your heart, the Bible says you will

0:36:48.680 --> 0:36:55.960
<v Speaker 1>be saved. I believe that Jesus Christ is the Son

0:36:56.000 --> 0:37:00.600
<v Speaker 1>of God who died on the cross and rose from

0:37:00.600 --> 0:37:04.960
<v Speaker 1>the grave to forgive me of all my sins. I

0:37:05.000 --> 0:37:08.640
<v Speaker 1>give you my life, I give you my sin, I

0:37:08.680 --> 0:37:12.759
<v Speaker 1>give you my shame. Forgive me, and I'll spend my

0:37:12.840 --> 0:37:17.400
<v Speaker 1>life following you. Now, if you just prayed that prayer,

0:37:17.480 --> 0:37:19.600
<v Speaker 1>if you just ask Christ into your life, what you

0:37:19.680 --> 0:37:21.799
<v Speaker 1>need to know is that all of Heaven is rejoicing,

0:37:21.960 --> 0:37:24.520
<v Speaker 1>and the few people we have at Balantine or rejoice

0:37:24.840 --> 0:37:27.239
<v Speaker 1>with you. Come on, would you drop it in the

0:37:27.360 --> 0:37:30.040
<v Speaker 1>comments and let us know if you just asked Jesus

0:37:30.040 --> 0:37:33.520
<v Speaker 1>into your heart, greatest decision you'll ever make. Welcome to

0:37:33.560 --> 0:37:47.560
<v Speaker 1>the Family of God. I'm so proud of you. Thank

0:37:47.560 --> 0:37:50.000
<v Speaker 1>you for joining us. Special thanks to those of you

0:37:50.040 --> 0:37:53.120
<v Speaker 1>who give generously to this ministry is because of you

0:37:53.160 --> 0:37:56.120
<v Speaker 1>that this ministry is possible. You can click the link

0:37:56.160 --> 0:37:59.600
<v Speaker 1>in the description to give now or visit Elevation Church

0:38:00.400 --> 0:38:04.080
<v Speaker 1>Slash podcast for more information and if you enjoyed the podcast,

0:38:04.360 --> 0:38:07.080
<v Speaker 1>you can subscribe. You can share it with your friends.

0:38:07.360 --> 0:38:09.680
<v Speaker 1>You can click the share button, take a screenshot and

0:38:09.719 --> 0:38:11.839
<v Speaker 1>share it on your social stories and tag us at

0:38:11.840 --> 0:38:19.440
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.