WEBVTT - The Good Side of the Second American Civil War

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<v Speaker 1>One day the state was there, and the next it wasn't.

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<v Speaker 1>The cops and soldiers those who were left all pulled

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<v Speaker 1>out in the night. Even now, months later, you weren't

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<v Speaker 1>really sure why they left. The rumor mill called it

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<v Speaker 1>a strategic retreat, brought on by heavy losses from insurgent

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<v Speaker 1>attacks in the hills and the fighting in the capital.

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<v Speaker 1>For whatever reason, the government considered your city dispensable. You

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<v Speaker 1>heard their trucks that night, armored vehicles and tanks rolling

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<v Speaker 1>out towards the highway. Most of the police evacuated with

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<v Speaker 1>their families, scared of reprisals. You assume they'll be rehomed

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<v Speaker 1>somewhere in regime controlled territory. The first morning after the

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<v Speaker 1>government left was weird and kind of scary. You and

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<v Speaker 1>your surviving neighbors all gathered together on the roof of

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<v Speaker 1>your building to see if anything was burning down. You

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<v Speaker 1>expected looting, mass of violence, some form of chaos. But

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<v Speaker 1>that first day was quiet, and so was the second

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<v Speaker 1>day and the third. It wasn't until the fourth day

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<v Speaker 1>that representatives from the separatist side of town made it

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<v Speaker 1>to your neighborhood. Some of them looked like the private military. Contrast,

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<v Speaker 1>actors that the government had hired before, burly bearded dudes

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<v Speaker 1>with huge black rifles and tattooed arms, but most of

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<v Speaker 1>them just looked like regular civilians. They brought food with them,

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<v Speaker 1>the first fresh produce you'd seen in months. Someone told

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<v Speaker 1>you they'd converted a couple of the old bank buildings

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<v Speaker 1>downtown into urban farms. You also heard they'd struck a

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<v Speaker 1>deal with some of the separatists out in the country,

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<v Speaker 1>sending them manufactured drone parts in exchange for eggs and potatoes.

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<v Speaker 1>The food did a lot to buy your goodwill, but

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<v Speaker 1>it came with strings attached. You were told, rather matter

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<v Speaker 1>of factly that your neighborhood was now part of their

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<v Speaker 1>municipal alliance, and you'd be expected to take part in

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<v Speaker 1>a weekly local council. You figured it'd be boring as hell,

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<v Speaker 1>like a forced PTA meeting, but now a few weeks in,

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<v Speaker 1>you kind of like it. Most of you had been

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<v Speaker 1>technically unemployed for a while, but now everyone had something

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<v Speaker 1>to do, preparing food, keeping the lights on, scavenging equipment

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<v Speaker 1>from abandoned office buildings. For the first time since the

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<v Speaker 1>fighting started, some semblance of normal life returned. The power

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<v Speaker 1>was more regular. Some of the cafes and restaurants reopened.

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<v Speaker 1>A few people with projectors set up regular movie and

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<v Speaker 1>TV nits. Now folks gather to watch old episodes of

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<v Speaker 1>the Office or Marvel movies, rather than doing it alone

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<v Speaker 1>in their apartments. There's less food than there was before

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<v Speaker 1>the war, of course, but no one's starving anymore. Coffee

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<v Speaker 1>is still a distant memory, but a few of your

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<v Speaker 1>neighbors busted into an old energy drink factory and liberated

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<v Speaker 1>several crates of the stuff, so at least you have

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<v Speaker 1>caffeine again, And right as you start to feel optimistic

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<v Speaker 1>about the world, once more, mortars start landing just a

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<v Speaker 1>few blocks from your door. You and your neighbors take

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<v Speaker 1>to the rooftops again. As the angry chatter of gunfire

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<v Speaker 1>pops up once more, you're able to spot the culprits,

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<v Speaker 1>not the government forces as you'd expected. It appears to

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<v Speaker 1>be another militia driving up armored pickup trucks and captured

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<v Speaker 1>police vehicles. You don't know who they are, but they're

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<v Speaker 1>pushing into your town from the suburbs. With your neighbor's telescope,

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<v Speaker 1>you could just barely make out the logo and blastomed

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<v Speaker 1>on their vehicles, a single fiery cross war as health.

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<v Speaker 1>That's obvious, right. We've all seen horrifying videos of air

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<v Speaker 1>strikes and street to street fighting in places like Syria,

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<v Speaker 1>Leveled cities and hollow wide refugees. It's undeniably terrible. Here's

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<v Speaker 1>the thing, though, War doesn't always make everything worse, or

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<v Speaker 1>at least it doesn't make everything worse for everybody. Do

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<v Speaker 1>you struggle with depression, anxiety, overwhelming and almost crippling self loading,

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<v Speaker 1>there is a shockingly good chance that war might actually

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<v Speaker 1>come as a relief. In the years before World War Two,

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<v Speaker 1>military planners all around the world realized that the bombing

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<v Speaker 1>of cities by airplanes was going to be a major

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<v Speaker 1>feature of the next war. As the British government watched

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<v Speaker 1>Nazi Germany rise and rise and boil over its borders

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<v Speaker 1>into Western Europe, they knew the Luftwaffa would soon fly

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<v Speaker 1>over their shores, and that meant that war was coming

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<v Speaker 1>to London. Aside from a few blimp attacks in the

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<v Speaker 1>last war, no modern state had ever dealt with the

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<v Speaker 1>problem of a dense civilian population being suddenly exposed to

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<v Speaker 1>the inferno of total war. Most planners instantly assumed it

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<v Speaker 1>would be a nightmarish disaster. People would be driven instantly

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<v Speaker 1>mad from the bombing. They expected four million people at

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<v Speaker 1>least would suffer from complete psychiatric breakdown in the face

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<v Speaker 1>of the horrors of war. Instead, literally the opposite happened.

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<v Speaker 1>Roughly two Londoners per week showed up in hospitals with

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<v Speaker 1>cases of bomb neuroses. The people they had worried about

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<v Speaker 1>the most, the chronically ill, and the fragile often reported

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<v Speaker 1>feeling better than ever. According to Sebastian Younger's Tribe quote,

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<v Speaker 1>psychiatrists watched and puzzlement as long standing patients saw their

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<v Speaker 1>symptoms subside during the period of intense air raids. Voluntary

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<v Speaker 1>admissions to psychiatric wards noticeably declined, and even epileptics reported

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<v Speaker 1>having fewer seizures. Chronic neurotics of peacetime now drive ambulances,

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<v Speaker 1>one doctor remarked. Another ventured to suggest that some people

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<v Speaker 1>actually did better during wartime. The positive effects of war

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<v Speaker 1>on mental health were first noticed by the great sociologist

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<v Speaker 1>Emil Durkheim, who found that when European countries went to war,

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<v Speaker 1>suicide rates dropped. Psychiatric wards in Paris were strangely empty

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<v Speaker 1>during both World Wars, and that remained true even as

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<v Speaker 1>the German army rolled into the city. In nineteen forty.

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<v Speaker 1>Researchers documented a similar phenomenon during the Civil Wars in Spain, Algeria, Lebanon,

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<v Speaker 1>and Northern Ireland. In Germany, where millions of teachers, in

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<v Speaker 1>patricians and bakers and waitresses and children suddenly found themselves

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<v Speaker 1>subjected to the burning hell of daily Allied bombardment, the

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<v Speaker 1>same phenomenon rang true. Normal people with no military experience

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<v Speaker 1>held up incredibly well under the horrors of conflict. Charles fitz,

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<v Speaker 1>a captain with the United States Army Air Corps, was

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<v Speaker 1>posted in England during the war. He saw a lot

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<v Speaker 1>of this first hand, and it inspired him to put

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<v Speaker 1>together a massive study after the war. By nineteen fifty nine,

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<v Speaker 1>fits in a team of n o RC researchers had

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<v Speaker 1>collected testimonies for more than nine thousand people and studied

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<v Speaker 1>every piece of data they could find on the mental

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<v Speaker 1>health impacts of other large scale disasters. He used this

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<v Speaker 1>data to put together a paper in nineteen sixty one,

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<v Speaker 1>Disasters and Mental Health Therapeutic Principles drawn from disaster research.

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<v Speaker 1>It opened with the line why do large scale disasters

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<v Speaker 1>produce such mentally healthy conditions? Fits His conclusions, all rooted

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<v Speaker 1>in hard data and impeccable science, found that disasters created

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<v Speaker 1>what he called a community of sufferers. Rather than being

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<v Speaker 1>made worse by the rigors of war, the violence and

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<v Speaker 1>starvation and suffer ring people banded together with their neighbors

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<v Speaker 1>to find food, dig survivors from rubble, and make sure

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<v Speaker 1>everyone had a place to sleep at night. He concluded,

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<v Speaker 1>quote as social animals, people perhaps come closer to fulfilling

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<v Speaker 1>their basic human needs and the aftermath of a disaster

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<v Speaker 1>than at any other time, because they develop a form

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<v Speaker 1>of life highly compatible with these needs. This conception of

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<v Speaker 1>the fulfillment of the utopian prototypic image of society helps

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<v Speaker 1>to explain many otherwise inexplicable phenomena of disaster behavior. Time

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<v Speaker 1>and time again over the decades, sociologists and disaster researchers

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<v Speaker 1>have come to the same conclusions as Charles fitz In

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<v Speaker 1>his book Tribe, which I can't recommend enough. Sebastian Younger

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<v Speaker 1>quotes from a nineteen seventy nine paper by an Irish

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<v Speaker 1>psychologist named Lands. He found that during the Belfast riots

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<v Speaker 1>in nineteen sixty nine and seventy suicide rates fell by

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<v Speaker 1>and the paper Lions published on his research. He noted, quote,

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<v Speaker 1>when people are actively engaged in a cause, their lives

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<v Speaker 1>have more meaning with resulting improvement in mental health. It

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<v Speaker 1>would be irresponsible to suggest violence as a means of

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<v Speaker 1>improving mental health, but the Belfast findings suggest that people

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<v Speaker 1>will feel better psychologically if they have more involvement in

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<v Speaker 1>their community. Now, this is something you have to talk

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<v Speaker 1>carefully about. The last thing I want to do is

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<v Speaker 1>suggest second Civil War as treatment for all of our

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<v Speaker 1>ongoing mental health issues. But there is a good chance

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<v Speaker 1>that many people would find life during that conflict to

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<v Speaker 1>be more meaningful than their current day to day existence.

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<v Speaker 1>On May tenth, two thousand eighteen, NBC published an article

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<v Speaker 1>based on Blue Cross Blue Shield data on the reach

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<v Speaker 1>of major depression nationwide. The title pretty accurately sums up

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<v Speaker 1>the information major depression on their rise among everyone. NBC

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<v Speaker 1>interviewed doctor Laurel Williams, chief of psychiatry at Texas Children's Hospital.

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<v Speaker 1>Williams explained, quote, many people are worried about how busy

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<v Speaker 1>they are. There's a lack of community there's the amount

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<v Speaker 1>of time that we spend in front of screens and

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<v Speaker 1>not in front of other people. If you don't have

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<v Speaker 1>a community to reach out to, then your hopelessness doesn't

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<v Speaker 1>have any place to go. Now. I've asked you all

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<v Speaker 1>to imagine quite a lot over the course of this podcast,

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<v Speaker 1>but I don't think it will be a struggle for

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<v Speaker 1>many of you to imagine working at a job you

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<v Speaker 1>don't really love, living alone in a small apartment and

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<v Speaker 1>feeling disconnected from many of the people around you. If

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<v Speaker 1>you've ever gone a few weeks without seeing your friends

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<v Speaker 1>or family socially because you just had so much ship

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<v Speaker 1>to do, you get how easily that can contribute to depression.

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<v Speaker 1>If that's your life, too much time alone at work,

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<v Speaker 1>in a pervasive feeling that an awful lot of what

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<v Speaker 1>you do doesn't matter, well, then our hypothetical civil war

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<v Speaker 1>might present you with an opportunity for some meaning. You

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<v Speaker 1>don't have to be a fanatic on one side or

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<v Speaker 1>the other out of strong political beliefs you're willing to

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<v Speaker 1>die for and Kiev, the Maidan protest camp was kept

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<v Speaker 1>alive by a network of activists who provided food, medical supplies,

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<v Speaker 1>and other perishables to the activists in the camp. I've

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<v Speaker 1>mentioned this before, but I'd like you to imagine what

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<v Speaker 1>it would feel like to be involved in something like that.

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<v Speaker 1>You wouldn't need to support one side or the other

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<v Speaker 1>in the civil war. You just need to have friends

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<v Speaker 1>over there, hungry and scared and fighting against the state

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<v Speaker 1>that feels less worth supporting every single day. Sometimes it

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<v Speaker 1>would be terrifying, but it might be fun too. My

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<v Speaker 1>friend Alexander, a young Ukrainian man whose prior relevant experience

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<v Speaker 1>included volunteering to help set up burning Man at night

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<v Speaker 1>after night delivering hot soup to activists manning barricades meant

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<v Speaker 1>to block police from directly assaulting the main camp. He

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<v Speaker 1>described it as immensely satisfying work, a clear and moral

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<v Speaker 1>choice he could make in the midst of a confusing

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<v Speaker 1>and frightening conflict. Alexander didn't set out to be a revolutionary,

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<v Speaker 1>but on one of those visits out to provide soup

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<v Speaker 1>to the troops, he wound up fighting against a line

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<v Speaker 1>of heavily armored riot police. A decision to cook soup

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<v Speaker 1>for his hungry friends led to him taking up arms

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<v Speaker 1>against the state and ultimately helping to overthrow his nation's

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<v Speaker 1>head of state. We don't imagine finding yourself gradually, through

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<v Speaker 1>bits and pieces of minor activism, drawn into an armed

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<v Speaker 1>and fortified camp of activists resisting the government. You may

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<v Speaker 1>believe wholeheartedly in their demands, or you might just think

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<v Speaker 1>the violence the police and soldiers have deployed against protesters

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<v Speaker 1>is unconscionable. Regardless of why you'd do it, you probably

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<v Speaker 1>would find it more fulfilling than another day at the office.

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<v Speaker 1>But what if you're further from the action, in a

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<v Speaker 1>town or city that doesn't wind up an open rebellion

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<v Speaker 1>against the state. For a while, your life might not change,

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<v Speaker 1>at least not for the better. Food would grow more expensive,

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<v Speaker 1>of course, law enforcement would become more authoritarian. But if

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<v Speaker 1>this thing keeps going, if separatist succeed in choking the

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<v Speaker 1>food supply, if the economy collapses, if the state is

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<v Speaker 1>pushed to the brink, you might actually see the government

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<v Speaker 1>retreat from your life. There are only so many cops

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<v Speaker 1>and soldiers, and only so much money in the government

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<v Speaker 1>store box. After two or three years of escalating conflict,

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<v Speaker 1>perhaps even less, you and your neighbors might find yourselves

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<v Speaker 1>sitting outside the state's protection. That probably sounds terrifying to you.

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<v Speaker 1>During the Blitz, Londoners still had the government functioning, trying

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<v Speaker 1>its best to protect them. What would happen without that?

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<v Speaker 1>We have relatively few examples that might tell us how

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<v Speaker 1>a large group of modern day Americans would react to

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<v Speaker 1>the temporary collapse of organized government. One of the few

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<v Speaker 1>clear case studies would have to be Hurricane Katrina. If

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<v Speaker 1>you just followed the mainstream news during that whole mess,

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<v Speaker 1>you probably know it wasn't exactly the state's finest hour.

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<v Speaker 1>Most reports at the time described the city after the

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<v Speaker 1>hurricane as a lawless waste land. On September one, two five,

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<v Speaker 1>the Associated Press wrote, quote, storm victims were raped and beaten,

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<v Speaker 1>fights and fires broke out, corpses lay out in the open,

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<v Speaker 1>and rescue helicopters and law enforcement officers were shot at.

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<v Speaker 1>As flooded out New Orleans descended into anarchy. Today, news

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<v Speaker 1>anchors described hotels is overrun with gangs. New Orleans police

0:11:24.120 --> 0:11:26.199
<v Speaker 1>chief at a compass, stood before the cameras and told

0:11:26.280 --> 0:11:30.080
<v Speaker 1>lurid stories of desperate gunfights between overwhelmed cops, dangerous gangsters,

0:11:30.080 --> 0:11:32.920
<v Speaker 1>and mad snipers. For a very long time, it was

0:11:33.000 --> 0:11:36.200
<v Speaker 1>taken as a given that Hurricane Katrina had brought anarchy

0:11:36.240 --> 0:11:39.439
<v Speaker 1>in its wake, and actually that is sort of true,

0:11:39.520 --> 0:11:42.160
<v Speaker 1>But the reality of the situation is that anarchy isn't

0:11:42.200 --> 0:11:46.560
<v Speaker 1>always terrible. Louisiana National Guard Colonel Thomas Barron showed up

0:11:46.559 --> 0:11:49.800
<v Speaker 1>at the Superdome five days after Katrina made landfall. He'd

0:11:49.840 --> 0:11:52.920
<v Speaker 1>been primed by dozens of horrifying headlines to expect piles

0:11:52.960 --> 0:11:56.360
<v Speaker 1>and piles of corpses. His convoy included a refrigerated eighteen

0:11:56.360 --> 0:11:59.160
<v Speaker 1>wheeler and three doctors to work as a makeshift Morgan

0:11:59.240 --> 0:12:03.280
<v Speaker 1>process the dead. He arrived expecting at least two hundred bodies.

0:12:04.000 --> 0:12:07.000
<v Speaker 1>He found six. Four had died of natural causes, one

0:12:07.040 --> 0:12:09.840
<v Speaker 1>from an overdose and the other from a suicide. No

0:12:09.880 --> 0:12:12.400
<v Speaker 1>one had been killed inside the Superdome. There was very

0:12:12.400 --> 0:12:15.079
<v Speaker 1>little evidence of any violence there at all. I found

0:12:15.080 --> 0:12:17.000
<v Speaker 1>this in a great rite up by NOLA dot com.

0:12:17.040 --> 0:12:19.360
<v Speaker 1>They interviewed a National Guard sergeant who commented on the

0:12:19.360 --> 0:12:22.240
<v Speaker 1>stories of nightmarish violence in the wake of Katrina. Quote,

0:12:22.679 --> 0:12:25.480
<v Speaker 1>I think it is bullshit. Don't get me wrong. Bad

0:12:25.520 --> 0:12:27.560
<v Speaker 1>things happened, but I didn't see any killing and raping

0:12:27.600 --> 0:12:30.400
<v Speaker 1>and cutting of throats or anything of the people in

0:12:30.440 --> 0:12:33.839
<v Speaker 1>the dome were very well behaved. Orleans Parish d a

0:12:34.000 --> 0:12:37.640
<v Speaker 1>Eddie Jordan confirmed four murders in the aftermath of Hurricane Katrina.

0:12:37.760 --> 0:12:40.240
<v Speaker 1>This meant that nightmarish week was no more violent than

0:12:40.320 --> 0:12:42.920
<v Speaker 1>normal week in the city. Those stories the police chief

0:12:42.960 --> 0:12:46.319
<v Speaker 1>told about cops getting into multiple gunfights with gangsters that

0:12:46.360 --> 0:12:49.640
<v Speaker 1>never happened either. Quote. Security was non existent at the

0:12:49.640 --> 0:12:52.560
<v Speaker 1>convention Center, which was never designated as a shelter. Authorities

0:12:52.559 --> 0:12:55.400
<v Speaker 1>provided no food, water, or medical care until troops secured

0:12:55.400 --> 0:12:57.800
<v Speaker 1>the building a Friday after the storm. While the convention

0:12:57.800 --> 0:13:00.160
<v Speaker 1>Center saw plenty of mischief, including massive loot in an

0:13:00.200 --> 0:13:03.360
<v Speaker 1>isolated gunfire, and many inside coward and fear, the hordes

0:13:03.360 --> 0:13:05.520
<v Speaker 1>of evacuees, for the most part, did not resort to

0:13:05.600 --> 0:13:08.320
<v Speaker 1>violence as legend has it. There was quite a lot

0:13:08.320 --> 0:13:10.760
<v Speaker 1>of looting, of course, both of food and alcohol, but

0:13:10.840 --> 0:13:13.240
<v Speaker 1>Jimmy four, one of the few government employees who stayed

0:13:13.280 --> 0:13:16.240
<v Speaker 1>in the Superdome, did not see a single violent crime committed.

0:13:16.760 --> 0:13:18.760
<v Speaker 1>There was one report of a man trying to sexually

0:13:18.760 --> 0:13:21.400
<v Speaker 1>assault a young girl one report, but he was beaten

0:13:21.480 --> 0:13:24.920
<v Speaker 1>up by civilians and turned into the police. There were

0:13:24.920 --> 0:13:27.280
<v Speaker 1>a number of gangsters at the Superdome, of course, but

0:13:27.320 --> 0:13:29.800
<v Speaker 1>according to Major David Baldwin, they tended to help rather

0:13:29.840 --> 0:13:32.240
<v Speaker 1>than hinder the rescue work. He noted that once the

0:13:32.240 --> 0:13:35.400
<v Speaker 1>convoy arrived and started treating people and handing out supplies, quote,

0:13:35.760 --> 0:13:37.840
<v Speaker 1>some of these guys look like thugs with pants hanging

0:13:37.840 --> 0:13:40.120
<v Speaker 1>down around their asses, but they were working their asses off,

0:13:40.280 --> 0:13:43.559
<v Speaker 1>grabbing litters, and running with people to the New Orleans Arena.

0:13:44.200 --> 0:13:46.200
<v Speaker 1>That reality is very much out of line with what

0:13:46.240 --> 0:13:48.440
<v Speaker 1>the mainstream media might lead you to expect. But the

0:13:48.480 --> 0:13:50.680
<v Speaker 1>simple fact of the matter is that most people in

0:13:50.760 --> 0:13:54.000
<v Speaker 1>most situations want things to be nice and reasonable. Even

0:13:54.000 --> 0:13:56.840
<v Speaker 1>when resources are strained, when danger lurks at every corner,

0:13:56.840 --> 0:13:59.520
<v Speaker 1>and when all familiar forms of order collapse, the majority

0:13:59.559 --> 0:14:01.880
<v Speaker 1>of human beings are more likely to work together than

0:14:01.920 --> 0:14:05.040
<v Speaker 1>turn into shrieking, violent madmen raping their way through post

0:14:05.040 --> 0:14:08.680
<v Speaker 1>apocalyptic ruins. There is an extraordinary amount of data on

0:14:08.679 --> 0:14:11.480
<v Speaker 1>this phenomenon. I found a study published by the International

0:14:11.520 --> 0:14:14.520
<v Speaker 1>Institute for Environment and Development back in two thousand seventeen.

0:14:14.960 --> 0:14:17.080
<v Speaker 1>It gathered data from disasters all around the world and

0:14:17.080 --> 0:14:19.880
<v Speaker 1>showed Fitz's findings have not gotten any less relevant over

0:14:19.920 --> 0:14:23.040
<v Speaker 1>the years. Most current research suggests that if you find

0:14:23.040 --> 0:14:26.440
<v Speaker 1>yourself in the wake of a calamity, spontaneously organized civilian

0:14:26.440 --> 0:14:28.600
<v Speaker 1>groups won't be more likely to help you out than

0:14:28.640 --> 0:14:31.520
<v Speaker 1>the state, local, or federal government. Here's a quote from

0:14:31.520 --> 0:14:35.320
<v Speaker 1>that two thousand seventeen report quote. In Kathmandu, after the

0:14:35.320 --> 0:14:38.760
<v Speaker 1>April two thousand fifteen earthquake, local residents were the first responders,

0:14:38.800 --> 0:14:42.200
<v Speaker 1>rescuing family members and neighbors from collapsed buildings, erecting temporary

0:14:42.280 --> 0:14:44.480
<v Speaker 1>tent shelters for those who had lost their homes, providing

0:14:44.480 --> 0:14:47.800
<v Speaker 1>food to survivors, distributing relief packages when these arrived, and

0:14:47.880 --> 0:14:50.640
<v Speaker 1>raising funds online. In the first days after the nineteen

0:14:51.240 --> 0:14:54.120
<v Speaker 1>Marmor earthquake in Turkey, which killed more than seventeen thousand

0:14:54.160 --> 0:14:57.200
<v Speaker 1>people and caused widespread damage and disruption, state and other

0:14:57.240 --> 0:15:00.240
<v Speaker 1>official agencies were initially unable to deliver or core innate

0:15:00.320 --> 0:15:04.160
<v Speaker 1>humanitarian assistance. Relief and rescue activities were carried out mainly

0:15:04.200 --> 0:15:08.640
<v Speaker 1>by neighbors, relatives, spontaneously formed volunteer groups, and some NGOs.

0:15:08.920 --> 0:15:11.600
<v Speaker 1>In one survey, thirty four percent of earthquake victims interviewed

0:15:11.680 --> 0:15:14.320
<v Speaker 1>said that they received most help immediately after the earthquake

0:15:14.360 --> 0:15:16.640
<v Speaker 1>from family members and neighbors, as well as through their

0:15:16.640 --> 0:15:19.600
<v Speaker 1>own efforts. Only ten point three percent mentioned help from

0:15:19.640 --> 0:15:23.480
<v Speaker 1>state authorities. There is also evidence of such emergent activity

0:15:23.480 --> 0:15:26.520
<v Speaker 1>in several countries after the two thousand four Indian Ocean tsunami,

0:15:26.800 --> 0:15:29.680
<v Speaker 1>Surveys in Indonesia and Sri Lanka showed the predominant influence

0:15:29.680 --> 0:15:32.560
<v Speaker 1>of private citizens and local communities and relief assistants such

0:15:32.560 --> 0:15:35.400
<v Speaker 1>as rescue, burying of the dead, and provision of food, water,

0:15:35.480 --> 0:15:38.280
<v Speaker 1>and clothing. In Sri Lanka and Thailand, almost all life

0:15:38.280 --> 0:15:40.960
<v Speaker 1>saving and immediate relief activity in the first one two

0:15:41.040 --> 0:15:45.120
<v Speaker 1>days after the tsunami was by local people from neighboring areas. Now.

0:15:45.120 --> 0:15:47.320
<v Speaker 1>This report also noted that while media tends to focus

0:15:47.360 --> 0:15:49.560
<v Speaker 1>on panic and looting in the wake of disasters, and

0:15:49.600 --> 0:15:52.680
<v Speaker 1>emergency planners generally assumed that's how folks will react, that

0:15:52.800 --> 0:15:56.480
<v Speaker 1>kind of behavior, while not unknown, is not typical. Quote

0:15:56.680 --> 0:15:59.760
<v Speaker 1>groups and individuals typically become more unified, cohesive, and ultru

0:15:59.760 --> 0:16:01.600
<v Speaker 1>whist dick in such events. It is also a myth

0:16:01.640 --> 0:16:05.120
<v Speaker 1>that affected communities essentially are passive in disasters, waiting for

0:16:05.120 --> 0:16:08.440
<v Speaker 1>help from emergency organizations and are unwilling to become involved

0:16:08.440 --> 0:16:12.320
<v Speaker 1>in response work. Disasters put enormous strain on societies and organizations,

0:16:12.400 --> 0:16:15.760
<v Speaker 1>but they also stimulate civilians to halt their everyday activities

0:16:15.800 --> 0:16:18.720
<v Speaker 1>and take on new roles and responsibilities in relief and recovery.

0:16:19.040 --> 0:16:21.520
<v Speaker 1>The desire to help any crisis is very strong. It

0:16:21.600 --> 0:16:25.560
<v Speaker 1>is often a compelling need to do something. When do

0:16:25.640 --> 0:16:28.840
<v Speaker 1>you think you'd feel compelled to do something? The answer

0:16:28.840 --> 0:16:31.400
<v Speaker 1>to that question is different for everyone listening. Some of

0:16:31.440 --> 0:16:32.920
<v Speaker 1>you would take to the streets as soon as the

0:16:32.920 --> 0:16:36.280
<v Speaker 1>protests started. Others would be like my friend Alexander, sympathetic

0:16:36.320 --> 0:16:38.280
<v Speaker 1>to one side or the other at the beginning, but

0:16:38.360 --> 0:16:41.880
<v Speaker 1>only gradually dragged from providing moral support to actively resisting

0:16:41.920 --> 0:16:44.800
<v Speaker 1>the state. It's hard to predict when any given individual

0:16:44.840 --> 0:16:46.840
<v Speaker 1>will do when chaos and war up into the routines

0:16:46.880 --> 0:16:49.280
<v Speaker 1>of daily life. I'm going to guess that most of

0:16:49.360 --> 0:16:51.160
<v Speaker 1>you would not choose to take up arms, one way

0:16:51.240 --> 0:16:53.640
<v Speaker 1>or the other. Most people in most countries during most

0:16:53.640 --> 0:16:56.160
<v Speaker 1>civil wars do not take it upon themselves to fight,

0:16:56.680 --> 0:16:58.760
<v Speaker 1>But past a certain point, there would be no staying

0:16:58.760 --> 0:17:01.600
<v Speaker 1>truly neutral either, especially if you happen to reside in

0:17:01.640 --> 0:17:04.120
<v Speaker 1>a part of the country where government control collapsed and

0:17:04.320 --> 0:17:07.560
<v Speaker 1>or a rebel group took control. Millions of Syrians have

0:17:07.600 --> 0:17:10.560
<v Speaker 1>already found themselves in that exact situation. Some group, like

0:17:10.600 --> 0:17:13.080
<v Speaker 1>the Free Syrian Army or job At al Nusra would

0:17:13.080 --> 0:17:16.159
<v Speaker 1>wind up in control of their neighborhood. Generally, constellations of

0:17:16.160 --> 0:17:19.399
<v Speaker 1>loosely allied and often conflicting groups wound up running a

0:17:19.480 --> 0:17:22.240
<v Speaker 1>city or a province, roughly equivalent to a state. Being

0:17:22.280 --> 0:17:24.440
<v Speaker 1>militant groups, the rebels sort of had their hands full

0:17:24.520 --> 0:17:27.320
<v Speaker 1>fighting against their dictator and against each other. In many

0:17:27.359 --> 0:17:30.080
<v Speaker 1>parts of Syria, this left the responsibility for governing in

0:17:30.119 --> 0:17:33.560
<v Speaker 1>the hands of the area's civilians. Enter the local councils

0:17:34.440 --> 0:17:36.960
<v Speaker 1>next time. Going to quote from an International Review article

0:17:37.040 --> 0:17:40.800
<v Speaker 1>on this phenomenon, quote, individuals have sought to provide basic

0:17:40.840 --> 0:17:43.640
<v Speaker 1>needs and stability to their communities by creating local councils.

0:17:43.720 --> 0:17:46.440
<v Speaker 1>Local councils mostly exist in rural towns, but have also

0:17:46.480 --> 0:17:49.240
<v Speaker 1>formed around neighborhoods, in cities and at the governorate level.

0:17:49.400 --> 0:17:51.760
<v Speaker 1>Estimates for the number of local councils in Syria vary

0:17:51.760 --> 0:17:54.120
<v Speaker 1>from four hundred sixteen in late two thousand fifteen to

0:17:54.119 --> 0:17:56.680
<v Speaker 1>four d twenty seven in early two thousand sixteen to

0:17:56.760 --> 0:17:59.520
<v Speaker 1>four hundred four following the fall of Aleppo. According to

0:17:59.560 --> 0:18:01.760
<v Speaker 1>a two thousand sixteen survey by the Omran Center for

0:18:01.800 --> 0:18:04.200
<v Speaker 1>Strategic Studies of a hundred and five local councils and

0:18:04.240 --> 0:18:07.720
<v Speaker 1>opposition held territory, fifty seven percent of local councils were

0:18:07.720 --> 0:18:10.640
<v Speaker 1>formed through consensus and thirty eight percent were formed through elections,

0:18:10.680 --> 0:18:13.439
<v Speaker 1>with lack of security and legal expertise cited as the

0:18:13.480 --> 0:18:16.240
<v Speaker 1>major reasons why more elections were not held. This claim

0:18:16.280 --> 0:18:18.440
<v Speaker 1>is supported by other surveys as well. The majority of

0:18:18.480 --> 0:18:20.600
<v Speaker 1>these councils were created in two thousand, twelve and thirteen

0:18:20.600 --> 0:18:23.720
<v Speaker 1>and go through restructuring on average once a year now.

0:18:23.800 --> 0:18:25.959
<v Speaker 1>These local councils handled most of the day to day

0:18:26.000 --> 0:18:28.960
<v Speaker 1>work necessary for keeping an area livable. Big of US

0:18:28.960 --> 0:18:31.800
<v Speaker 1>an idea of how American communities might handle the retreat

0:18:31.840 --> 0:18:34.360
<v Speaker 1>of the state. In some cases, councils and their work

0:18:34.400 --> 0:18:37.760
<v Speaker 1>were funded by wealthy expats and foreign aid organizations. In

0:18:37.800 --> 0:18:41.520
<v Speaker 1>other areas, councils became dominated or heavily influenced by elected

0:18:41.560 --> 0:18:45.560
<v Speaker 1>officials who represented various rebel groups, from extremest Islamist organizations

0:18:45.560 --> 0:18:48.000
<v Speaker 1>like r R al Sham to more secular groups like

0:18:48.040 --> 0:18:51.520
<v Speaker 1>the f s A. Obviously Islamist Shura councils aren't the

0:18:51.520 --> 0:18:53.639
<v Speaker 1>sort of thing we'd likely see in the United States,

0:18:53.800 --> 0:18:57.120
<v Speaker 1>but in many communities, the most powerful non governmental organizations

0:18:57.160 --> 0:19:01.000
<v Speaker 1>are churches. In urban areas, churches are often own the largest,

0:19:01.040 --> 0:19:03.920
<v Speaker 1>most solid legal real estate in the area. They also

0:19:03.960 --> 0:19:06.119
<v Speaker 1>tend to be the sort of buildings that military forces

0:19:06.119 --> 0:19:08.359
<v Speaker 1>and extremists would be less likely to target from an

0:19:08.359 --> 0:19:10.840
<v Speaker 1>optics point of view. On the benevolent end of things,

0:19:10.920 --> 0:19:13.440
<v Speaker 1>it's not hard to imagine many churches and local religious

0:19:13.520 --> 0:19:16.600
<v Speaker 1>organizations taking the responsibility for helping to feed and provide

0:19:16.600 --> 0:19:19.240
<v Speaker 1>basic medical care to people in their area of influence.

0:19:19.800 --> 0:19:23.359
<v Speaker 1>I can picture churches, particularly large networks of cash rich churches,

0:19:23.480 --> 0:19:26.320
<v Speaker 1>as able to provide potential islands of sanity and compassion

0:19:26.400 --> 0:19:29.639
<v Speaker 1>through the food shortages, electrical outages, and people hit are

0:19:29.680 --> 0:19:32.879
<v Speaker 1>made homeless in the crossfire. But I can also picture

0:19:32.880 --> 0:19:36.600
<v Speaker 1>things getting darker in some parts of the country we don't.

0:19:46.080 --> 0:19:48.920
<v Speaker 1>Christian dominionists believe that the entire nation should be run

0:19:48.960 --> 0:19:51.520
<v Speaker 1>by and according to the rules of a very specific

0:19:51.560 --> 0:19:55.840
<v Speaker 1>subset of Christian Pentecostalism. Raphael Cruz, father of Ted Cruz,

0:19:55.960 --> 0:19:59.600
<v Speaker 1>is one prominent American dominionist, according to a political research

0:19:59.600 --> 0:20:02.600
<v Speaker 1>Associal Each report on the dominionist movement. Quote during a

0:20:02.640 --> 0:20:04.960
<v Speaker 1>sermon at the New Beginnings Church in Bedford, Texas in

0:20:04.960 --> 0:20:08.000
<v Speaker 1>two thousand twelve, Rafael had described his son senate campaign

0:20:08.000 --> 0:20:11.200
<v Speaker 1>as the fulfillment of biblical prophecy that God would anoint

0:20:11.280 --> 0:20:13.960
<v Speaker 1>Christian kings to preside over an in time transfer of

0:20:14.000 --> 0:20:17.359
<v Speaker 1>wealth from the wicked to the righteous. According to his father,

0:20:17.680 --> 0:20:20.720
<v Speaker 1>New Beginnings pastor Larry hutch Ted Cruz is anointed by

0:20:20.720 --> 0:20:23.000
<v Speaker 1>God to help Christians and their efforts to go to

0:20:23.040 --> 0:20:25.760
<v Speaker 1>the market place and occupy the land and take dominion

0:20:25.840 --> 0:20:29.359
<v Speaker 1>over it. Rafael continued, this in time transfer of wealth

0:20:29.359 --> 0:20:32.440
<v Speaker 1>will relieve Christians of all financial woes, allowing true believers

0:20:32.480 --> 0:20:34.960
<v Speaker 1>to ascend to a position of political and cultural power

0:20:35.200 --> 0:20:38.119
<v Speaker 1>in which they can build a Christian civilization. When this

0:20:38.240 --> 0:20:41.520
<v Speaker 1>Christian nation is in place or back in place, Jesus

0:20:41.520 --> 0:20:45.080
<v Speaker 1>will return. Now, it's hard to say how large the

0:20:45.119 --> 0:20:48.280
<v Speaker 1>dominionist movement is precisely right now, they mostly focus on

0:20:48.320 --> 0:20:51.880
<v Speaker 1>gaining power in legitimate ways by election. But if legitimate

0:20:51.920 --> 0:20:55.640
<v Speaker 1>power collapses in large areas, what then? I can't imagine

0:20:55.680 --> 0:20:58.040
<v Speaker 1>Ted cruze taking up arms and ruling as some sort

0:20:58.040 --> 0:21:00.880
<v Speaker 1>of bearded warlord. Although I will admit that premise would

0:21:00.880 --> 0:21:04.000
<v Speaker 1>make a great graphic novel. But dominionists are heavily represented

0:21:04.000 --> 0:21:07.040
<v Speaker 1>among the American militia movement. Power hungry adherence to that

0:21:07.080 --> 0:21:10.080
<v Speaker 1>belief system would try to build their violent fiefdoms. Some

0:21:10.200 --> 0:21:13.959
<v Speaker 1>of them would succeed. Now, if Sirious experiences any kind

0:21:13.960 --> 0:21:17.000
<v Speaker 1>of guide, these extremist groups would probably have trouble exercising

0:21:17.040 --> 0:21:19.960
<v Speaker 1>total control over a very large area, especially if they're

0:21:19.960 --> 0:21:23.480
<v Speaker 1>engaged in regular struggle with the state. Many Americans would

0:21:23.520 --> 0:21:26.240
<v Speaker 1>find themselves forced into the kind of devil's bargain. Millions

0:21:26.240 --> 0:21:28.920
<v Speaker 1>of Syrians know all too well co operating with violent

0:21:28.960 --> 0:21:31.680
<v Speaker 1>extremists in order to protect themselves from an even worse fate.

0:21:32.240 --> 0:21:34.240
<v Speaker 1>This often means working with people who you know are

0:21:34.280 --> 0:21:37.320
<v Speaker 1>doing something terrible just not to you, or it can

0:21:37.400 --> 0:21:39.800
<v Speaker 1>just be sort of awkward and weird. I found an

0:21:39.880 --> 0:21:42.159
<v Speaker 1>article on pbs dot com that included interviews with a

0:21:42.160 --> 0:21:44.960
<v Speaker 1>bunch of Syrians living and participating in these local councils.

0:21:45.160 --> 0:21:48.040
<v Speaker 1>One of these subjects, a fellow identified as Yasin Kasam,

0:21:48.119 --> 0:21:51.240
<v Speaker 1>said this, there are members who are liberals and Democrats,

0:21:51.400 --> 0:21:53.280
<v Speaker 1>and then the more moderate sort of Islamist as well

0:21:53.280 --> 0:21:56.080
<v Speaker 1>has been involved, and then nationalists and ex bothists and

0:21:56.119 --> 0:21:58.680
<v Speaker 1>so on, but in a way it's not been so important.

0:21:58.720 --> 0:22:01.560
<v Speaker 1>In general, they're non ideal, logical bodies, particularly at the

0:22:01.680 --> 0:22:04.199
<v Speaker 1>local level, which in a way looks like a way forward.

0:22:04.320 --> 0:22:06.040
<v Speaker 1>It doesn't matter if one guy is a leftist and

0:22:06.080 --> 0:22:08.120
<v Speaker 1>the guy next to him as an Islamist. They're there

0:22:08.119 --> 0:22:09.760
<v Speaker 1>because one of them knows something about how to get

0:22:09.760 --> 0:22:12.640
<v Speaker 1>the water system working, and another knows something about education,

0:22:12.720 --> 0:22:14.800
<v Speaker 1>and they're working about practical things for the sake of

0:22:14.800 --> 0:22:17.960
<v Speaker 1>the community. Now, the best case scenario, and the event

0:22:18.040 --> 0:22:20.240
<v Speaker 1>that the state falls where you happen to live probably

0:22:20.240 --> 0:22:23.920
<v Speaker 1>looks something like Rohava in northern Syria. Roughly three million

0:22:24.000 --> 0:22:26.200
<v Speaker 1>people live in the region, and they manage their affairs

0:22:26.200 --> 0:22:30.040
<v Speaker 1>with a system called democratic confederalism. At the local level,

0:22:30.040 --> 0:22:31.960
<v Speaker 1>it looks sort of like the best case scenario with

0:22:32.040 --> 0:22:35.439
<v Speaker 1>local councils. Their word for these structures translates roughly to

0:22:35.480 --> 0:22:39.399
<v Speaker 1>commune or municipality. Three thousand issue of these councils handle

0:22:39.440 --> 0:22:42.040
<v Speaker 1>basic services and security for most of the three million

0:22:42.080 --> 0:22:44.520
<v Speaker 1>people in Rohava. These bodies do a lot of the

0:22:44.560 --> 0:22:46.480
<v Speaker 1>basic grunt level work of what we rely on the

0:22:46.480 --> 0:22:50.560
<v Speaker 1>government for here, but they cannot legislate. Higher level administrative

0:22:50.560 --> 0:22:53.560
<v Speaker 1>functions are performed by the Northern Democratic Federation of Syria

0:22:53.720 --> 0:22:56.639
<v Speaker 1>or in DFS, an umbrella organization created by the p

0:22:56.880 --> 0:23:00.080
<v Speaker 1>y D or the Democratic Union Party of Syria. The

0:23:00.119 --> 0:23:02.560
<v Speaker 1>p y D was originally a political party, although it

0:23:02.600 --> 0:23:04.840
<v Speaker 1>was essentially formed out of aspects of a very old

0:23:04.920 --> 0:23:07.760
<v Speaker 1>Kurdish separatist and militant tradition that existed in the region,

0:23:07.920 --> 0:23:10.560
<v Speaker 1>just not in Syria. You're not here for Syrian politics,

0:23:10.600 --> 0:23:12.400
<v Speaker 1>and I'm not an expert in them. The important thing

0:23:12.440 --> 0:23:14.920
<v Speaker 1>is there are aspects of the Rahavan phenomenon that are

0:23:14.920 --> 0:23:17.959
<v Speaker 1>inherently rooted in Kurdish culture and local history, and there

0:23:17.960 --> 0:23:20.520
<v Speaker 1>are big aspects of it that could potentially be replicated

0:23:20.560 --> 0:23:25.080
<v Speaker 1>in the United States Democratic confederalism. The ideology behind the

0:23:25.080 --> 0:23:27.280
<v Speaker 1>ind f S and Rohava was cooked up by a

0:23:27.280 --> 0:23:31.640
<v Speaker 1>guy named Abdola Oshlon Ashlan is by most descriptions, a terrorist,

0:23:31.720 --> 0:23:33.560
<v Speaker 1>although he's one of those terrorists that an awful lot

0:23:33.600 --> 0:23:35.960
<v Speaker 1>of people would rather call a freedom fighter. You can

0:23:35.960 --> 0:23:37.879
<v Speaker 1>make a strong case for both. He's been in a

0:23:37.920 --> 0:23:39.880
<v Speaker 1>Turkish prison for a while now, but he's been able

0:23:39.880 --> 0:23:43.080
<v Speaker 1>to keep writing books. Ashlon did not dream up democratic

0:23:43.080 --> 0:23:45.960
<v Speaker 1>confederalism entirely on his own, though his work was based

0:23:46.000 --> 0:23:49.280
<v Speaker 1>partly on the ideas of an American anarchist philosopher, Murray

0:23:49.320 --> 0:23:53.399
<v Speaker 1>book Chin. Now. Extreme participatory local government is the idea

0:23:53.480 --> 0:23:57.400
<v Speaker 1>that undergirds Rohava. These communes contribute council members to coordinate

0:23:57.440 --> 0:23:59.879
<v Speaker 1>functions on a higher level and manage the lives of

0:24:00.040 --> 0:24:04.479
<v Speaker 1>millions alongside the region's military force, the YPG. The YPG

0:24:04.760 --> 0:24:07.040
<v Speaker 1>or People's Protection Units, are the largest chunk of the

0:24:07.080 --> 0:24:09.719
<v Speaker 1>Syrian democratic forces, who are the folks the US has

0:24:09.760 --> 0:24:12.399
<v Speaker 1>thrown most of its recent military aid and Syria towards.

0:24:12.800 --> 0:24:15.080
<v Speaker 1>One reason I find Rohava fascinating is that for the

0:24:15.119 --> 0:24:17.560
<v Speaker 1>most of the Syrian Civil War, they haven't directly opposed

0:24:17.560 --> 0:24:19.320
<v Speaker 1>the government, and in fact, they've received a lot of

0:24:19.320 --> 0:24:21.919
<v Speaker 1>criticism from other groups in the area for working with

0:24:21.960 --> 0:24:25.120
<v Speaker 1>the Assad regime at times. But I think Rohava represents

0:24:25.160 --> 0:24:27.199
<v Speaker 1>the kind of movement that would have better odds of

0:24:27.280 --> 0:24:29.920
<v Speaker 1>capturing the sentiments of millions of Americans than a hardcore

0:24:29.960 --> 0:24:34.320
<v Speaker 1>communist or religious extremist movement. In fact, Rohava first came

0:24:34.359 --> 0:24:36.879
<v Speaker 1>to world prominence and established itself as a power in

0:24:36.920 --> 0:24:39.360
<v Speaker 1>the region when it carried out a desperate and ultimately

0:24:39.400 --> 0:24:44.119
<v Speaker 1>successful battle against its local religious extremists. Isis most people

0:24:44.119 --> 0:24:46.160
<v Speaker 1>listening to this would probably be more likely to find

0:24:46.200 --> 0:24:48.639
<v Speaker 1>themselves swept up in a movement like this as opposed

0:24:48.680 --> 0:24:52.520
<v Speaker 1>to something more extreme and initially ideological. If it started

0:24:52.520 --> 0:24:54.240
<v Speaker 1>in America, it would start with a lot of people

0:24:54.320 --> 0:24:57.520
<v Speaker 1>volunteering to keep their local communities safe. Not taking up

0:24:57.600 --> 0:25:00.359
<v Speaker 1>arms against the state, but manning barricades and chef points

0:25:00.400 --> 0:25:02.919
<v Speaker 1>to ensure bad actors don't enter the area and people's

0:25:02.960 --> 0:25:06.439
<v Speaker 1>safety is respected. Coordinating with other neighborhoods to grow and

0:25:06.440 --> 0:25:09.640
<v Speaker 1>transport food, pooling medical knowledge, and defensive resources in order

0:25:09.680 --> 0:25:11.760
<v Speaker 1>to keep things as nice as possible while the government

0:25:11.760 --> 0:25:14.800
<v Speaker 1>retreats and the extremists make their bids for power. It's

0:25:14.800 --> 0:25:17.600
<v Speaker 1>probably not a huge stretch to imagine yourself taking part

0:25:17.640 --> 0:25:20.160
<v Speaker 1>in something like this, at least is a short term thing.

0:25:20.560 --> 0:25:22.560
<v Speaker 1>If you watched footage of the flooding in Houston in

0:25:22.600 --> 0:25:25.360
<v Speaker 1>two thousand seventeen, you saw lots of examples of community

0:25:25.359 --> 0:25:28.320
<v Speaker 1>members organizing search parties and gathering food and supplies for

0:25:28.320 --> 0:25:32.400
<v Speaker 1>each other spontaneously. As I stated earlier, overwhelming evidence says

0:25:32.480 --> 0:25:34.680
<v Speaker 1>this is normal human behavior in the face of any

0:25:34.760 --> 0:25:38.639
<v Speaker 1>kind of calamity. Organization on a larger than neighborhood scale

0:25:38.960 --> 0:25:40.840
<v Speaker 1>is just sort of a given if things last long

0:25:40.960 --> 0:25:43.840
<v Speaker 1>enough that the state loses enough power. Most people don't

0:25:43.880 --> 0:25:45.880
<v Speaker 1>live in areas where it's possible to grow enough food

0:25:45.880 --> 0:25:48.520
<v Speaker 1>to sustain the population, at least not in the immediate term,

0:25:48.800 --> 0:25:50.879
<v Speaker 1>although a number of urban planners have noted that the

0:25:50.920 --> 0:25:54.000
<v Speaker 1>increasingly vacant big box stores that litter America's urban and

0:25:54.040 --> 0:25:56.840
<v Speaker 1>suburban spaces could be turned into giant indoor farms with

0:25:56.880 --> 0:25:59.960
<v Speaker 1>a sufficient amount of elbow grease. But in the immediate term,

0:26:00.119 --> 0:26:02.560
<v Speaker 1>America's urban and suburban areas where most of us live,

0:26:02.640 --> 0:26:05.679
<v Speaker 1>would be unable to feed themselves without extensive, wide ranging

0:26:05.680 --> 0:26:08.760
<v Speaker 1>cooperation with their neighbors, including the rural communities that provide

0:26:08.800 --> 0:26:11.920
<v Speaker 1>most of our food In the North and Northeast United States,

0:26:12.000 --> 0:26:14.720
<v Speaker 1>roughly eighty percent of food is important areas like the

0:26:14.800 --> 0:26:17.560
<v Speaker 1>rural Midwest in the Pacific Northwest would be less vulnerable

0:26:17.600 --> 0:26:20.480
<v Speaker 1>to starvation, But any kind of conflict, particularly one that

0:26:20.520 --> 0:26:24.440
<v Speaker 1>saw Central California's water supply throttled, even temporarily, would lead

0:26:24.440 --> 0:26:28.199
<v Speaker 1>to soaring food prices. Urban and rural America currently have

0:26:28.320 --> 0:26:31.040
<v Speaker 1>pretty extreme political divides, but both also have a lot

0:26:31.080 --> 0:26:33.760
<v Speaker 1>of things that the other wants and needs. The benefit

0:26:33.800 --> 0:26:35.440
<v Speaker 1>of a system like the one in Rohava is that

0:26:35.480 --> 0:26:37.720
<v Speaker 1>it would allow local areas to handle their own ship

0:26:37.840 --> 0:26:40.159
<v Speaker 1>and live their own way, while still cooperating on a

0:26:40.240 --> 0:26:42.400
<v Speaker 1>larger scale to make sure food and goods get where

0:26:42.400 --> 0:26:45.320
<v Speaker 1>they need to go. In Syria, where this system actually

0:26:45.359 --> 0:26:48.879
<v Speaker 1>does work, albeit imperfectly, local communities there have still have

0:26:49.040 --> 0:26:53.200
<v Speaker 1>massive religious and cultural differences. Political radicals who evangelize a

0:26:53.240 --> 0:26:57.200
<v Speaker 1>shared far left, radically egalitarian ideology are able to coexist

0:26:57.320 --> 0:27:00.960
<v Speaker 1>and mostly cooperate with deeply religious tribal communities of different

0:27:01.040 --> 0:27:04.200
<v Speaker 1>races and religions. According to an Atlantic Council report on

0:27:04.320 --> 0:27:07.280
<v Speaker 1>Rohava and the in d f S quote, the structure

0:27:07.280 --> 0:27:09.720
<v Speaker 1>allows for some local autonomy, but within the confines of

0:27:09.720 --> 0:27:13.000
<v Speaker 1>INDIFS control and SDF command. Essentially, the p y D

0:27:13.080 --> 0:27:15.840
<v Speaker 1>and its affiliates have introduced an entirely new political system

0:27:15.840 --> 0:27:18.240
<v Speaker 1>to ensure the security of areas they have taken from Isis,

0:27:18.280 --> 0:27:21.520
<v Speaker 1>While the underlying socio political dimensions of these localities remain

0:27:21.600 --> 0:27:24.280
<v Speaker 1>unchanged for now. The best chance for Arabs to gain

0:27:24.320 --> 0:27:27.080
<v Speaker 1>political access within the Kurdish dominated structure appears to be

0:27:27.119 --> 0:27:29.640
<v Speaker 1>to run for local councils at the commune level, join

0:27:29.720 --> 0:27:32.720
<v Speaker 1>municipal civilian protection units, or join the SDF, which is

0:27:32.760 --> 0:27:38.120
<v Speaker 1>increasingly recruiting Arabs. Revolutionary politics, particularly of the far left valariety,

0:27:38.480 --> 0:27:40.760
<v Speaker 1>often rely too much on pie in the sky visions

0:27:40.800 --> 0:27:43.600
<v Speaker 1>of complete social reorganization, the kind of thing that can

0:27:43.640 --> 0:27:46.160
<v Speaker 1>only be achieved by a mass revolution an enormous top

0:27:46.160 --> 0:27:49.199
<v Speaker 1>down state control see the U S s R. The

0:27:49.240 --> 0:27:51.639
<v Speaker 1>reason I think the Rohavan model might be popular in

0:27:51.640 --> 0:27:53.520
<v Speaker 1>parts of the United States is that it allows for

0:27:53.560 --> 0:27:56.359
<v Speaker 1>substantial local autonomy will still getting shipped done on a

0:27:56.440 --> 0:28:00.160
<v Speaker 1>larger scale. This model of economic organization doesn't require are

0:28:00.160 --> 0:28:02.720
<v Speaker 1>everyone to read a lot of political theory. It's what

0:28:02.760 --> 0:28:06.560
<v Speaker 1>we call a municipalized economy. Janet Beale, a political theorist

0:28:06.560 --> 0:28:10.280
<v Speaker 1>who wrote a book on libertarian municipalism, explained it this way.

0:28:10.760 --> 0:28:14.080
<v Speaker 1>Libertarian municipalism advances a form of public ownership that is

0:28:14.119 --> 0:28:17.080
<v Speaker 1>truly public. The political economy it proposes is one that

0:28:17.160 --> 0:28:20.159
<v Speaker 1>is neither privately owned, nor broken up into small collectives,

0:28:20.200 --> 0:28:23.800
<v Speaker 1>nor nationalized. Rather, it is one that is municipalized, placed

0:28:23.840 --> 0:28:28.080
<v Speaker 1>under community ownership and control. Could you organize the economic

0:28:28.119 --> 0:28:30.400
<v Speaker 1>lives of tens or hundreds of millions of people this way?

0:28:30.760 --> 0:28:33.159
<v Speaker 1>Nobody really knows, but it's worked for a couple of

0:28:33.160 --> 0:28:36.000
<v Speaker 1>million people for several years so far, And in my opinion,

0:28:36.000 --> 0:28:38.560
<v Speaker 1>the impulses that lead people to organize such as system

0:28:38.600 --> 0:28:40.880
<v Speaker 1>are instinctive and basic enough that I could see big

0:28:40.960 --> 0:28:43.200
<v Speaker 1>chunks of this country that are more inherently able to

0:28:43.240 --> 0:28:46.000
<v Speaker 1>sustain themselves, like the Northwest and Midwest, and chunks of

0:28:46.000 --> 0:28:49.320
<v Speaker 1>the South and Southeast embracing similar situations in order to

0:28:49.320 --> 0:28:51.640
<v Speaker 1>make up for the retreat or collapse of federal power.

0:28:52.320 --> 0:28:54.560
<v Speaker 1>There are people in the United States right now who

0:28:54.560 --> 0:28:57.520
<v Speaker 1>are preparing for this world too. While there are dominionist

0:28:57.560 --> 0:29:00.440
<v Speaker 1>militiamen preparing to fight for what they believe in, groups

0:29:00.440 --> 0:29:03.680
<v Speaker 1>like Mutual Aid Disaster Relief have started building national networks

0:29:03.680 --> 0:29:06.360
<v Speaker 1>dedicated to community self defense, making sure people have the

0:29:06.440 --> 0:29:08.800
<v Speaker 1>things they need in the wake of hurricanes and tornadoes.

0:29:09.520 --> 0:29:12.040
<v Speaker 1>Mutual Aid Disaster Relief has its genesis in a group

0:29:12.080 --> 0:29:15.160
<v Speaker 1>called the Common Ground Clinic, which provided necessary medical care.

0:29:15.200 --> 0:29:18.240
<v Speaker 1>In the immediate wake of Hurricane Katrina. Common Ground was

0:29:18.280 --> 0:29:21.480
<v Speaker 1>a complex organization. There were stories of FBI infiltration and

0:29:21.520 --> 0:29:23.840
<v Speaker 1>things got kind of messy. But as I talked about

0:29:23.840 --> 0:29:26.040
<v Speaker 1>in the first episode, the more than ten years since

0:29:26.080 --> 0:29:27.840
<v Speaker 1>this have led to a lot of growth and evolution

0:29:27.840 --> 0:29:31.960
<v Speaker 1>in America's protest and resistance infrastructure. Mutual aid disaster relief

0:29:32.040 --> 0:29:34.600
<v Speaker 1>is just one outgrowth of that. There are hundreds of

0:29:34.600 --> 0:29:36.920
<v Speaker 1>people around the country right now who are learning to

0:29:36.960 --> 0:29:39.600
<v Speaker 1>coordinate and communicate to make sure at risk communities have

0:29:39.680 --> 0:29:42.800
<v Speaker 1>the supplies they need. It's a seed like the DOMINIONUS

0:29:42.800 --> 0:29:45.280
<v Speaker 1>preppers loading a rs and carving crosses in the butt

0:29:45.360 --> 0:29:48.360
<v Speaker 1>stocks of their rifles. It's possible neither of those seeds

0:29:48.360 --> 0:29:58.440
<v Speaker 1>will sprout. It's also possible that both will rain but

0:29:59.000 --> 0:30:02.960
<v Speaker 1>sto like a streak Anywhere match like a Streak Anywhere match,

0:30:03.440 --> 0:30:06.560
<v Speaker 1>Like a streak Anywhere match, waiting for the sparker started

0:30:07.000 --> 0:30:10.960
<v Speaker 1>like a strike anywhere match. They building condors while you sleep, Mama,

0:30:12.280 --> 0:30:16.120
<v Speaker 1>up goes another as we speed my man and by

0:30:16.200 --> 0:30:18.880
<v Speaker 1>them time you out. If she's my man. They ever

0:30:19.080 --> 0:30:22.960
<v Speaker 1>placed every dead building on your street, Mama, Every single

0:30:23.080 --> 0:30:27.000
<v Speaker 1>look the same to me. Mit sdiocrity, class, concrete and

0:30:27.120 --> 0:30:31.440
<v Speaker 1>strong and happens privately. Better get in now before they

0:30:31.480 --> 0:30:35.440
<v Speaker 1>price you at your privately or reinforcing doors, lay and teuble,

0:30:35.520 --> 0:30:38.600
<v Speaker 1>love that lock and key. What's starting to light? Luxury?

0:30:38.800 --> 0:30:42.120
<v Speaker 1>What's starting this taste like God? Really justus? Love ugly?

0:30:42.400 --> 0:30:44.680
<v Speaker 1>Or he never just listened to you? How long in

0:30:44.720 --> 0:30:48.000
<v Speaker 1>the street term lady, absolutely come from you. Women in

0:30:48.240 --> 0:30:50.680
<v Speaker 1>Roy just came coming in. Then the voling play for you,

0:30:51.200 --> 0:30:53.960
<v Speaker 1>get the violing stay in tune? What's strong gonna break

0:30:54.000 --> 0:30:56.160
<v Speaker 1>your back? Boy? You turn your ass into something new?

0:30:56.600 --> 0:30:58.640
<v Speaker 1>What's your thing gonna act? Boy? Until they take it

0:30:58.680 --> 0:31:01.360
<v Speaker 1>all right back? I remember that, and I'm just exhausted

0:31:01.400 --> 0:31:03.520
<v Speaker 1>from reading all of that. You can find me on

0:31:03.560 --> 0:31:05.920
<v Speaker 1>Twitter at I right okay. You can find this show

0:31:06.000 --> 0:31:09.360
<v Speaker 1>on Twitter at happen here pod, and you can find

0:31:09.400 --> 0:31:12.800
<v Speaker 1>this show online at it could happen here pod dot com.

0:31:12.800 --> 0:31:15.720
<v Speaker 1>Our music, as always, is from Four Fists