WEBVTT - Part One: ACT UP: How Angry, Dying Queers Invented Modern Activism

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People Did Cool Stuff. You're

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<v Speaker 2>a weekly reminder that when there's bad things, there's people

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<v Speaker 2>fighting bad things, and one of the people who fights

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<v Speaker 2>bad things is my guest, Francesco Quarantine Post of Situation Room.

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<v Speaker 2>How are you.

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<v Speaker 1>I'm okay.

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<v Speaker 3>I feel like I have a cape on now, I'm

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<v Speaker 3>I'm all right. I am yeah, I'm sort of girding

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<v Speaker 3>my loins for the future bad things we have to fight,

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<v Speaker 3>but excited to talk about the bad things we fought

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<v Speaker 3>in the past with you, because maybe that's what we

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<v Speaker 3>need to, like, you know, just fuel this anti fascist

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<v Speaker 3>movement that we all, whether we know it or not,

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<v Speaker 3>are part of.

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<v Speaker 2>Yeah, we're kind of caught in it regardless.

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<v Speaker 1>Of our desires. Sorry, you're in it now.

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<v Speaker 2>No, it's okay, and actually that's a really Oh wait

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<v Speaker 2>before I get into using your natural transition into our topic. Instead,

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<v Speaker 2>I'm gonna talk about our producer, Sophie Hi. Sophie Hi,

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<v Speaker 2>and our audio engineer, danel Hi.

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<v Speaker 1>Danel Hey, danel.

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<v Speaker 2>Everyone's to say high danel Hi danel Our theme music

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<v Speaker 2>is written for us by Unwoman. So this week's topic

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<v Speaker 2>isn't happy, but it is pretty victorious compared to most

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<v Speaker 2>of what we talk about, and I also think it

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<v Speaker 2>has a lot of lessons for where we are at

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<v Speaker 2>right now in a very specific way that I will

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<v Speaker 2>try not to get too heavy handed with throughout the script,

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<v Speaker 2>because this week we're going to talk about one of

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<v Speaker 2>the most important activist groups in US history, one of

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<v Speaker 2>the most impactful, memorable, and successful movements I've ever studied.

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<v Speaker 2>And even when I heard about them, their successes were

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<v Speaker 2>like sort of downplayed. They were like, oh, they were great,

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<v Speaker 2>little scrappy little group. But the more I read about them,

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<v Speaker 2>the more I realized that they kind of invented everything

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<v Speaker 2>about modern activism and ran across a lot of our

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<v Speaker 2>problems and found solutions for a lot of them. Because

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<v Speaker 2>this week we are talking about a little group called

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<v Speaker 2>the AIDS Coalition to Unleash Power, better known as act UP.

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<v Speaker 1>I knew, I knew, I knew it, and I knew it.

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<v Speaker 4>I was like, wait, wait, wait, this is so fucking

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<v Speaker 4>act UP, which is great because maybe I am like

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<v Speaker 4>some listeners because I know in a little bit, but

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<v Speaker 4>I don't know a lot.

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<v Speaker 1>And I'm very.

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<v Speaker 3>Excited because there's just a million books I should have

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<v Speaker 3>read and I haven't done that, and I'm sorry.

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<v Speaker 2>There are a million books about this topic and some

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<v Speaker 2>of them disagree with each other, and I haven't read

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<v Speaker 2>them all. And I was actually thinking about it. I

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<v Speaker 2>was like, it would be really easy to do a

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<v Speaker 2>twelve part or whatever on act UP, and I'm only

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<v Speaker 2>doing a two parter, and so I'm kind of I'm

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<v Speaker 2>going to tell the big and I'm going to tell

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<v Speaker 2>some of the details, but there's so many more details

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<v Speaker 2>that anyone listening to this should feel free to go

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<v Speaker 2>and learn about, because they're like big details. They're like

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<v Speaker 2>entire movements and entire cities that did entire successful campaigns.

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<v Speaker 2>When we get to understand act UP, we get to

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<v Speaker 2>understand something that runs counter to the narrative that people

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<v Speaker 2>tell about the AIDS crisis. I had always been presented

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<v Speaker 2>with his image of the gay male community, which is

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<v Speaker 2>the community most directly affected by the crisis in the US,

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<v Speaker 2>or one of the most directly affected communities. It was

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<v Speaker 2>not composed of helpless victims. And that's I'd always been

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<v Speaker 2>presented the sort of like angelic, dying old white man

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<v Speaker 2>as the like you know, icon of Tom Cruise.

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<v Speaker 3>I mean Tom cruise, Tom Cruise in Philadelphia. He wishes

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<v Speaker 3>Tom Hanks in Philadelphia.

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<v Speaker 2>I haven't seen that.

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<v Speaker 1>What that actually so good?

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<v Speaker 2>Usually I do know something that's old enough to be this.

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<v Speaker 1>Yeah that re friends h huh yeah. Tom Crass couldn't have

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<v Speaker 1>played that role. He couldn't have. I mean, I don't know.

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<v Speaker 3>I have this weird soft spot for that scientologist. But

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<v Speaker 3>Tom Hanks at least his acting. Also the fact that

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<v Speaker 3>he's probably trapped. But yeah, the uh yeah, the idea

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<v Speaker 3>of this like middle class even like the Angels in

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<v Speaker 3>America characters kind of like middle class gay white gay

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<v Speaker 3>guy who is like, yeah, is the perfect victim for

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<v Speaker 3>this disease.

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<v Speaker 2>Right, Which is funny because I still like progress from

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<v Speaker 2>what came before that, which we'll talk about, which was

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<v Speaker 2>like you know, ah, these horrible degenerates got what was

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<v Speaker 2>coming to them, right, Yeah, But they were not helpless victims.

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<v Speaker 2>The veterans have act up talk about it like it

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<v Speaker 2>was a war, and it it was. They fought and

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<v Speaker 2>an awful lot of them died, Just a ton of

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<v Speaker 2>them died. But the writer Liz Heillyman put it simply,

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<v Speaker 2>in the US AIDS initially struck gay men a relatively

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<v Speaker 2>cohesive community that had considerable experience in political organizing. Act

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<v Speaker 2>UP wasn't like some outside force that came in and

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<v Speaker 2>saved people. And it wasn't like one gay man suddenly

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<v Speaker 2>had an idea and birthed a whole new form of activism.

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<v Speaker 2>Act UP. And this is one of the things that's

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<v Speaker 2>so interesting to me about it. It is directly part

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<v Speaker 2>of a lineage of decades of struggle for gay liberation

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<v Speaker 2>in the US. It brought together experienced organizers from all

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<v Speaker 2>sorts of movements and they put together a messy, imperfect, critiquable,

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<v Speaker 2>astounding movement that fundamentally shifted the conversation about HIV and AIDS.

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<v Speaker 2>It is a movement that saved countless lives, like easily

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<v Speaker 2>in the tens of millions. I don't know if I've

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<v Speaker 2>covered a movement that I can so directly say like

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<v Speaker 2>these five thousand people saved twenty million lives. But that

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<v Speaker 2>is a thing you can say say about act UP.

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<v Speaker 2>And they let other people's lives end in dignified ways.

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<v Speaker 2>They also land the groundwork for activism for decades to come.

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<v Speaker 2>And to be honest, I think we're at risk of

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<v Speaker 2>losing that connection in lineage, and that's part of why

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<v Speaker 2>I'm so excited to talk about them today. I'm kind

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<v Speaker 2>of curious. The first time I heard about Act Up.

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<v Speaker 2>It was a late nineties I was sixteen, and I

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<v Speaker 2>started taking art lessons from this like goth artist and

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<v Speaker 2>musician who became my mentor, This guy named Stephen Archer.

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<v Speaker 2>He's not related to this story, but he's the first

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<v Speaker 2>person I saw an act Up thing on and I

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<v Speaker 2>never shout him out, and he's a cool guy. He

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<v Speaker 2>had been part of the DC punk and goth scene

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<v Speaker 2>in the eighties and so on his leather jacket he

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<v Speaker 2>had a black pin with a pink triangle and words

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<v Speaker 2>in white that said Silence equals death, and this like

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<v Speaker 2>blew my suburban goth kid mind. I had no idea

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<v Speaker 2>what I was looking at, you know, and he explained

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<v Speaker 2>it to me, and it's such an iconic image and

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<v Speaker 2>a statement that it it stuck with me. Act Up

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<v Speaker 2>was really good at branding. That's one thing you can

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<v Speaker 2>say about them. Yeah, how did you first hear about

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<v Speaker 2>Act Up? When? Was how did that so?

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<v Speaker 3>When I was involved in the like anti Iraq war

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<v Speaker 3>movements and the global justice movements in New York City.

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<v Speaker 1>There were some like old heads.

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<v Speaker 3>And they weren't old like Vietnam War old heads, but

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<v Speaker 3>like the gen X old heads, right, so they're just

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<v Speaker 3>like a one generation younger again, like those who are

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<v Speaker 3>really active. And I am forgetting his name, but like

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<v Speaker 3>when you said Steve, I was like, maybe mine's a

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<v Speaker 3>Steve too. But yeah, this guy who was involved, I

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<v Speaker 3>think in United for Peace Injustice, who also wore the

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<v Speaker 3>like act up pins and you just see it around

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<v Speaker 3>New York as like this was once a battleground in

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<v Speaker 3>this fight and occasionally would be referenced as Yes, just

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<v Speaker 3>something that was like those who were organizing against their

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<v Speaker 3>very like for their very own lives because their friends

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<v Speaker 3>were dying every single week. And it's like just that

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<v Speaker 3>the enormity and the the like urgency of that moment.

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<v Speaker 3>I don't know if it can be restated. I mean,

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<v Speaker 3>I think we're seeing a version of that now with

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<v Speaker 3>the Palasaitian diaspora, people who are fighting against the genocide there.

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<v Speaker 3>But it is it is pretty amazing that there was

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<v Speaker 3>an entire people that you know, the American public was

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<v Speaker 3>trying to sweep under the rug.

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<v Speaker 2>Yeah, and just really rose to the occasion, you know,

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<v Speaker 2>this like monumental horror that they were facing and like

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<v Speaker 2>rose up to fight it, and.

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<v Speaker 3>The idea that it would was falling on like like

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<v Speaker 3>silent voices, you know, and and being men being met

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<v Speaker 3>with nothing just like either yes, you deserve it or

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<v Speaker 3>I think that actually is was from what I've read

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<v Speaker 3>and heard, the scariest part of the AIDS epidemic, in

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<v Speaker 3>the HIV epidemic was like pretending like it wasn't happening,

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<v Speaker 3>and that I think is what a lot of the

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<v Speaker 3>activists were fighting against.

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<v Speaker 2>Yeah. Absolutely, we're gonna talk about some of the specific

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<v Speaker 2>ways they did it. First, I want to draw historical

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<v Speaker 2>lineage through lines that I was surprised to find, but

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<v Speaker 2>I was really excited to find because I really like

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<v Speaker 2>remembering that we are part of a direct lineage where

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<v Speaker 2>you can say, oh, this person knew this person, knew

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<v Speaker 2>this person knew this person going back a long ass time.

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<v Speaker 2>I'm going to draw this back to the Spanish Civil War,

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<v Speaker 2>because why not after the fall of the Spanish Republic

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<v Speaker 2>to Franco's fascism, anarchists and other like republic people minded

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<v Speaker 2>people fled en mass and a whole bunch of these

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<v Speaker 2>anarchists ended up in New York City, where they hung

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<v Speaker 2>out with a bunch of theater kids and poets and

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<v Speaker 2>theory nerds and eventually hippies and eventually punks.

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<v Speaker 1>Fuck yeah, I love this.

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<v Speaker 3>I didn't know there was a lineage between people that

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<v Speaker 3>went to go fight in the Spanish Civil War and

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<v Speaker 3>the punk scene in New.

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<v Speaker 2>York, so that one's easy to draw. Oddly, interestingly, we

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<v Speaker 2>talked about it. There's this group called Up Against the

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<v Speaker 2>Wall Motherfuckers that was a late sixties movement in the

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<v Speaker 2>Lower East Side that was like white and Puerto Rican.

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<v Speaker 2>They were hippies, but they wore all black and motorcycle

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<v Speaker 2>jackets and were a gang. They were punks, and then

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<v Speaker 2>they liked pretty directly like when the punks came around.

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<v Speaker 2>I think there was like a lot of crossover and

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<v Speaker 2>they were like fighting cops and throwing down with the

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<v Speaker 2>black panthers and made it the whole thing about them.

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<v Speaker 2>But the guy who started at ben Mooream, he was

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<v Speaker 2>in these like book clubs with veterans from the Spanish

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<v Speaker 2>Civil War, And interestingly enough, these people who fled the

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<v Speaker 2>Spanish Civil War in terms of how they've influenced later activism.

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<v Speaker 2>The export that really spread the furthest wasn't anarchism the

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<v Speaker 2>political theory. It was a bunch of the organizing models

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<v Speaker 2>that they had developed in that battleground. For the past

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<v Speaker 2>few generations, especially the past few decades, mass movements across

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<v Speaker 2>the world have tended towards horizontal organizing and the promotion

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<v Speaker 2>of direct action as the way to get things done.

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<v Speaker 2>And two ideas proliferated. One was the model of the

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<v Speaker 2>Affinity Group and the other was the model of the

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<v Speaker 2>spokes Council.

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<v Speaker 3>And I like, oh, this is bringing me back, Margaret. Yes,

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<v Speaker 3>spokes counsel of the Affinity Group. It's two thousand and four.

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<v Speaker 3>Were organizing against the Republican National Convention. There's undercovers everywhere.

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<v Speaker 1>It's fucking great.

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<v Speaker 2>Yeah. I walked out of a mass arrest and none

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<v Speaker 2>of my friends wanted to get out of it. Like

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<v Speaker 2>I had a plan on how to get out of it.

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<v Speaker 1>You've told me this story.

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<v Speaker 2>Yeah, that's right, that's right. I have like one story

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<v Speaker 2>about the RNC and I tell it all the time

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<v Speaker 2>because you got caught, right, you got to rest at that.

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<v Speaker 3>Yeah, but I can't remember if we've decided that we

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<v Speaker 3>were arrested in the same spot. Did you hop over

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<v Speaker 3>and run through a graveyard? No defense.

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<v Speaker 2>I when the police were closing people near Washington Square Park,

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<v Speaker 2>they were like, they trapped in it. I think it

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<v Speaker 2>was the second day massarrests. On the first day, they

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<v Speaker 2>trapped everyone at the end of the block, and then

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<v Speaker 2>they started drawing the police line and squeezing people together.

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<v Speaker 2>And so I just walked past the police line while

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<v Speaker 2>they were drawing it and then stood on the sidewalk

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<v Speaker 2>and watched because I couldn't leave because there's still too

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<v Speaker 2>many police. Because like, one of my favorite lessons I've

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<v Speaker 2>ever learned is that while cops are in the process

0:12:31.360 --> 0:12:35.160
<v Speaker 2>of drawing a police line, their command is. Cops are

0:12:35.240 --> 0:12:38.320
<v Speaker 2>very simple machines. They can only follow one order at

0:12:38.360 --> 0:12:40.800
<v Speaker 2>a time, and the order is draw the police line,

0:12:40.920 --> 0:12:43.720
<v Speaker 2>not arrest people. So you can move past it while

0:12:43.720 --> 0:12:46.160
<v Speaker 2>they're drawing it. I've used I've gotten on mass arrests

0:12:46.200 --> 0:12:47.679
<v Speaker 2>three times using this trick.

0:12:48.160 --> 0:12:52.600
<v Speaker 3>Nope, but that would break the affinity group back to

0:12:52.760 --> 0:12:54.760
<v Speaker 3>what you were trying to explain.

0:12:54.880 --> 0:13:01.520
<v Speaker 2>Right, well done behind Yeah, well, I was like, hey,

0:13:01.559 --> 0:13:03.120
<v Speaker 2>let's get out of here, and they were like no,

0:13:03.400 --> 0:13:05.440
<v Speaker 2>we're having too much fun. They're like, you know, the

0:13:05.480 --> 0:13:07.839
<v Speaker 2>bands playing, and I'm like, I'm getting out of here,

0:13:07.920 --> 0:13:09.120
<v Speaker 2>and you were just like bye.

0:13:09.440 --> 0:13:09.960
<v Speaker 1>Yeah.

0:13:10.120 --> 0:13:12.080
<v Speaker 2>And then I had survivor's guilt, and then I didn't

0:13:12.120 --> 0:13:16.040
<v Speaker 2>make a bunch of money in a lawsuit, but I

0:13:16.080 --> 0:13:18.400
<v Speaker 2>eventually lost from a different.

0:13:18.120 --> 0:13:21.280
<v Speaker 3>As I was thirteen thousand dollars as yeah, I bought

0:13:21.280 --> 0:13:22.440
<v Speaker 3>a new laptop with that.

0:13:22.400 --> 0:13:23.520
<v Speaker 1>Money and other things.

0:13:23.559 --> 0:13:26.400
<v Speaker 2>Obviously a lot of people like were like, I live

0:13:26.440 --> 0:13:28.680
<v Speaker 2>in Pittsburgh, I'm buying a whole ass house with my thirties.

0:13:28.679 --> 0:13:32.000
<v Speaker 2>Technically I know God anyway, so I didn't get to

0:13:32.040 --> 0:13:36.160
<v Speaker 2>buy a house. So infinity groups and spokes councils are

0:13:36.200 --> 0:13:39.439
<v Speaker 2>the building blocks of a lot of social movements. Or

0:13:39.440 --> 0:13:42.280
<v Speaker 2>affinity groups are the building blocks, and spokes councils are

0:13:42.320 --> 0:13:45.560
<v Speaker 2>the mortar that holds them together. An affinity group is

0:13:45.600 --> 0:13:48.800
<v Speaker 2>basically a group of like five to fifteen people that

0:13:49.080 --> 0:13:53.560
<v Speaker 2>shares affinity and common goals and strategies. And I would

0:13:53.600 --> 0:13:56.360
<v Speaker 2>say three to nine. Actually five to fifteen is what

0:13:56.440 --> 0:13:58.719
<v Speaker 2>people often say. My experience, I often see like three

0:13:58.760 --> 0:14:03.160
<v Speaker 2>to nine. But whatever. Spokes councils are decision making and

0:14:03.200 --> 0:14:08.040
<v Speaker 2>information sharing bodies where they someone from a group, such

0:14:08.040 --> 0:14:11.320
<v Speaker 2>as an affinity group, comes and speaks for that group,

0:14:11.880 --> 0:14:14.319
<v Speaker 2>and they are usually fairly directly speaking for that group

0:14:14.400 --> 0:14:16.880
<v Speaker 2>and can They're not there to express their own opinion,

0:14:17.160 --> 0:14:18.760
<v Speaker 2>They're there to represent the group.

0:14:19.840 --> 0:14:23.680
<v Speaker 3>It's a form of direct, directly democratic decision exactly.

0:14:23.920 --> 0:14:27.440
<v Speaker 2>Yeah. And these models infuse an awful lot of the

0:14:27.480 --> 0:14:30.320
<v Speaker 2>social movements of the era, I think, especially starting in

0:14:30.400 --> 0:14:33.360
<v Speaker 2>the seventies and eighties. If I were to map my

0:14:33.520 --> 0:14:36.560
<v Speaker 2>understanding the genealogy of social movements in the US, You've

0:14:36.600 --> 0:14:39.560
<v Speaker 2>got these sort of like proper movements fighting for civil

0:14:39.640 --> 0:14:42.560
<v Speaker 2>rights through approve channels in the fifties, which then moved

0:14:42.600 --> 0:14:45.440
<v Speaker 2>into nonviolent action in the early sixties, moving into more

0:14:45.440 --> 0:14:49.960
<v Speaker 2>big militant organizations in late sixties, which then, in response

0:14:50.000 --> 0:14:54.000
<v Speaker 2>to repression, moved underground and separated from mass organizing and

0:14:54.040 --> 0:14:56.680
<v Speaker 2>moved to clandestinity and like you know, blowing things up

0:14:56.680 --> 0:15:00.120
<v Speaker 2>and robbing people and stuff. In the early seventies, how

0:15:00.200 --> 0:15:02.960
<v Speaker 2>the weather underground and the Black Liberation Army grew out

0:15:02.960 --> 0:15:05.600
<v Speaker 2>of the Students for Democratic Society and the Black Panthers.

0:15:05.760 --> 0:15:09.480
<v Speaker 2>On some level, these are really broad strokes I'm drawling with,

0:15:10.680 --> 0:15:13.240
<v Speaker 2>And this all does come together because these things are

0:15:13.280 --> 0:15:16.280
<v Speaker 2>more related than people are like they're not. I mean,

0:15:16.320 --> 0:15:19.720
<v Speaker 2>every movement is separate, but they're also all tied together.

0:15:21.440 --> 0:15:24.920
<v Speaker 2>When these clandestine movements were hunted down, what was left

0:15:25.280 --> 0:15:29.160
<v Speaker 2>was really interesting and radical community organizing. All of these

0:15:29.320 --> 0:15:34.680
<v Speaker 2>hardened revolutionaries doing social work, setting up schools, building infrastructure,

0:15:35.240 --> 0:15:38.560
<v Speaker 2>doing the like less confrontational stuff that was still vital

0:15:38.960 --> 0:15:46.080
<v Speaker 2>to either social progress or revolution. And then slowly movements

0:15:46.080 --> 0:15:48.720
<v Speaker 2>grew back up again, and it was the movements growing

0:15:48.800 --> 0:15:51.600
<v Speaker 2>up at this point, the peace movement, the anti nuke movement,

0:15:51.600 --> 0:15:55.400
<v Speaker 2>the feminist movement, gay rights, food not bombs, civil rights,

0:15:55.480 --> 0:15:59.560
<v Speaker 2>social justice stuff, abortion, clinic defense, Earth First, and act

0:15:59.640 --> 0:16:04.440
<v Speaker 2>UP that took on this decentralized leaderless or leader full

0:16:04.520 --> 0:16:07.840
<v Speaker 2>depending on who you ask, character that has since defined

0:16:07.840 --> 0:16:12.400
<v Speaker 2>protests for so long. An act Up, I'm going to argue,

0:16:12.600 --> 0:16:16.200
<v Speaker 2>was kind of an early culmination of this model. It

0:16:16.280 --> 0:16:19.120
<v Speaker 2>brought together the veterans of all of these different movements

0:16:19.200 --> 0:16:22.480
<v Speaker 2>into one place and focused them on one major goal,

0:16:23.600 --> 0:16:31.280
<v Speaker 2>how to help stop the AIDS crisis when it comes

0:16:31.280 --> 0:16:34.000
<v Speaker 2>out of all kinds of movements, its most immediate legacy

0:16:34.120 --> 0:16:36.200
<v Speaker 2>was the gay liberation movement, which we've talked about in

0:16:36.200 --> 0:16:38.240
<v Speaker 2>the show before they get a whole week of it.

0:16:38.520 --> 0:16:42.160
<v Speaker 2>A while back, queer folks were decently well organized in

0:16:42.200 --> 0:16:44.360
<v Speaker 2>militant and they had been for about a decade at

0:16:44.360 --> 0:16:48.680
<v Speaker 2>this point when the AIDS crisis hits. Then in nineteen

0:16:48.680 --> 0:16:52.680
<v Speaker 2>eighty one, on June fifth, the CDC announced a strange phenomenon.

0:16:53.480 --> 0:16:55.720
<v Speaker 2>A bunch of gay men in LA were getting types

0:16:55.760 --> 0:17:01.280
<v Speaker 2>of pneumonia that are seen in immunocompromise people. It's sort

0:17:01.320 --> 0:17:03.840
<v Speaker 2>of cropping up among gay men in cities around the country.

0:17:03.880 --> 0:17:07.600
<v Speaker 2>Soon enough, by nineteen eighty two, they suspected it was

0:17:07.640 --> 0:17:10.159
<v Speaker 2>some kind of sexually transmitted infection that was behind this.

0:17:11.160 --> 0:17:14.840
<v Speaker 2>And the first name they gave it was grid gay

0:17:14.920 --> 0:17:20.919
<v Speaker 2>related immune deficiency or even more informally and more evilly,

0:17:21.200 --> 0:17:21.920
<v Speaker 2>gay cancer.

0:17:22.920 --> 0:17:23.120
<v Speaker 1>No.

0:17:24.040 --> 0:17:27.880
<v Speaker 2>Yeah, there were three other groups of pay related.

0:17:27.960 --> 0:17:30.440
<v Speaker 1>Like how unscientific do you have to know? What calls?

0:17:30.960 --> 0:17:32.720
<v Speaker 1>Ye it's gay related?

0:17:32.880 --> 0:17:35.520
<v Speaker 2>Yeah, I don't know. There's a bunch of gays. What

0:17:35.560 --> 0:17:37.080
<v Speaker 2>can you who's to.

0:17:37.119 --> 0:17:39.560
<v Speaker 1>Know there's a relation here? I'm not going to look

0:17:39.640 --> 0:17:41.800
<v Speaker 1>into it. Who's called gay related?

0:17:42.160 --> 0:17:46.160
<v Speaker 2>Yeah? There was three other groups of people that were

0:17:46.200 --> 0:17:49.879
<v Speaker 2>also immediately getting it. Hemophiliacs who needed like blood transfusions

0:17:49.880 --> 0:17:55.679
<v Speaker 2>and stuff ivy drug users, and Haitian immigrants. By August

0:17:55.760 --> 0:17:59.880
<v Speaker 2>nineteen eighty two, the CDC named it Acquired Immune deficiency syndrome,

0:18:00.320 --> 0:18:05.040
<v Speaker 2>or AIDS. And at the start, there were two theories

0:18:05.080 --> 0:18:07.639
<v Speaker 2>about what caused AIDS. And what's interesting is that, like

0:18:08.440 --> 0:18:12.000
<v Speaker 2>this gets like way political about some people were like

0:18:12.400 --> 0:18:16.960
<v Speaker 2>wildly mad at each other about what causes AIDS. Sure,

0:18:17.040 --> 0:18:19.840
<v Speaker 2>and I'm not going to get into the ins and

0:18:19.880 --> 0:18:22.040
<v Speaker 2>outs of the political parts of it because it is

0:18:22.160 --> 0:18:25.440
<v Speaker 2>messy and people that you don't expect would have opinions

0:18:25.440 --> 0:18:29.639
<v Speaker 2>that turned out to be incorrect. One of these two theories,

0:18:29.680 --> 0:18:32.000
<v Speaker 2>which will call the correct theory but they called the

0:18:32.080 --> 0:18:35.600
<v Speaker 2>new agent theory, was that there was a specific pathogen

0:18:35.760 --> 0:18:40.200
<v Speaker 2>causing AIDS. The second theory, which we'll call the nope

0:18:40.240 --> 0:18:44.920
<v Speaker 2>they were wrong, was the multi factoral theory, which was

0:18:44.960 --> 0:18:48.640
<v Speaker 2>basically the idea that there's like something that in semen

0:18:48.680 --> 0:18:50.520
<v Speaker 2>where if you get too much of it, it suppresses

0:18:50.520 --> 0:18:54.280
<v Speaker 2>your immune system. And this isn't as like wacky bunk

0:18:54.359 --> 0:18:58.200
<v Speaker 2>science as it immediately sounds. There was like people who

0:18:58.880 --> 0:19:02.120
<v Speaker 2>actually were affected by it and like had some reasons

0:19:02.119 --> 0:19:05.640
<v Speaker 2>to think about some stuff like we're developing this theory

0:19:05.760 --> 0:19:09.159
<v Speaker 2>and it was incorrect.

0:19:08.800 --> 0:19:11.040
<v Speaker 1>The too much gum theory, yeah, the too.

0:19:11.000 --> 0:19:18.879
<v Speaker 2>Much cum theory yeah, which is Yeah. They did a

0:19:18.880 --> 0:19:22.520
<v Speaker 2>lot of like work around, trying to work backwards to

0:19:22.560 --> 0:19:23.480
<v Speaker 2>be like, Okay.

0:19:23.560 --> 0:19:26.560
<v Speaker 1>Sometimes you can be too gay. We're trying to think of.

0:19:26.520 --> 0:19:28.640
<v Speaker 2>A way of less come involved.

0:19:28.760 --> 0:19:29.320
<v Speaker 1>Yeah yeah.

0:19:29.560 --> 0:19:34.240
<v Speaker 2>Yeah. So there's this new bad thing going around killing people,

0:19:35.200 --> 0:19:40.080
<v Speaker 2>and right away people are organizing. By May nineteen eighty three,

0:19:40.640 --> 0:19:43.040
<v Speaker 2>two men with aids and a doctor friend and then

0:19:43.119 --> 0:19:46.040
<v Speaker 2>one of their partners as an editor, get together and

0:19:46.080 --> 0:19:49.679
<v Speaker 2>publish one of the first safer sex guides in history.

0:19:49.720 --> 0:19:52.560
<v Speaker 2>Almost all like I used to when I had a

0:19:52.600 --> 0:19:56.520
<v Speaker 2>different publishing life. I like once read an awful lot

0:19:56.520 --> 0:20:04.520
<v Speaker 2>of old Victorian sex manuals. Yeah, yeah, and old Victorian

0:20:04.600 --> 0:20:08.600
<v Speaker 2>sex manuals are like they're all like sex is bad.

0:20:08.760 --> 0:20:11.280
<v Speaker 2>If you're going to do it, feel bad about yourself,

0:20:11.280 --> 0:20:12.760
<v Speaker 2>and then do the following.

0:20:12.760 --> 0:20:16.320
<v Speaker 1>Right and enjoy it whatever you do.

0:20:16.800 --> 0:20:20.040
<v Speaker 2>Yeah, And there were to be clear, there were people

0:20:20.119 --> 0:20:23.600
<v Speaker 2>like smuggling in actual safe sex practices and often going

0:20:23.640 --> 0:20:25.760
<v Speaker 2>to jail for it, and it ties into the history

0:20:25.760 --> 0:20:28.639
<v Speaker 2>of birth control and all of this stuff. But and

0:20:28.680 --> 0:20:31.120
<v Speaker 2>like the wild idea that the female orgasm is real.

0:20:31.280 --> 0:20:33.800
<v Speaker 2>Was this like whole big thing people were fighting for

0:20:33.880 --> 0:20:39.679
<v Speaker 2>in the early twentieth century anyway, in terms of like

0:20:39.840 --> 0:20:47.000
<v Speaker 2>modern sex positive safer sex guides, this is like one

0:20:47.040 --> 0:20:48.920
<v Speaker 2>of the first ones, if not the first one. It's

0:20:48.960 --> 0:20:52.120
<v Speaker 2>called how to Have Sex in an Epidemic one Approach,

0:20:54.200 --> 0:20:57.720
<v Speaker 2>And it was the first advocacy for condoms for gay

0:20:57.720 --> 0:21:02.440
<v Speaker 2>male sex because before before that, people did not routinely

0:21:02.520 --> 0:21:06.560
<v Speaker 2>use condoms because there was not a risk of pregnancy, right,

0:21:08.840 --> 0:21:10.359
<v Speaker 2>So that was one thing, and then they actually were

0:21:10.400 --> 0:21:13.080
<v Speaker 2>into the multi factoral theory. They were into the too

0:21:13.119 --> 0:21:16.120
<v Speaker 2>much com theory. But like it's not because they were

0:21:16.160 --> 0:21:17.199
<v Speaker 2>like fools.

0:21:17.640 --> 0:21:20.159
<v Speaker 3>But this is what's interesting about this moment is like

0:21:21.240 --> 0:21:25.480
<v Speaker 3>it kind of reminds you of any epidemic, I mean,

0:21:25.680 --> 0:21:28.640
<v Speaker 3>in COVID nineteen right any pandemic where you're like people

0:21:28.680 --> 0:21:31.359
<v Speaker 3>are dying literally right now, and you're trying to figure

0:21:31.359 --> 0:21:34.919
<v Speaker 3>out whether it's a Chinese virus leaked by a lab

0:21:35.160 --> 0:21:37.760
<v Speaker 3>or whether it you know, came from someone eating a

0:21:37.800 --> 0:21:40.200
<v Speaker 3>pangolin who had a cold. You know, like it's like,

0:21:40.240 --> 0:21:43.359
<v Speaker 3>who the fuck cares, Let's save some lives right now.

0:21:43.440 --> 0:21:46.880
<v Speaker 1>But the but of course it is so much easier

0:21:47.000 --> 0:21:48.720
<v Speaker 1>to deflect.

0:21:48.280 --> 0:21:51.960
<v Speaker 3>And you know, I don't know, make some money off

0:21:51.960 --> 0:21:55.720
<v Speaker 3>anti China rhetoric by by nasaying.

0:21:56.880 --> 0:21:59.240
<v Speaker 1>By basically just focusing on the forest.

0:21:59.040 --> 0:22:01.119
<v Speaker 3>And missing you know, focusing on the trees and missing

0:22:01.119 --> 0:22:04.320
<v Speaker 3>the forest of the fact that people are dying. Yeah, absolutely,

0:22:04.440 --> 0:22:07.240
<v Speaker 3>and politicizing it. So it's just like and so that's

0:22:07.280 --> 0:22:09.840
<v Speaker 3>just crazy because in a year they had lost the

0:22:10.040 --> 0:22:12.960
<v Speaker 3>like I mean, I know that there was still the stigma,

0:22:13.000 --> 0:22:15.399
<v Speaker 3>but you stopped calling it grid and started calling it

0:22:15.440 --> 0:22:16.720
<v Speaker 3>AIDS in just a year.

0:22:16.760 --> 0:22:17.679
<v Speaker 1>And that's just shows you.

0:22:17.760 --> 0:22:21.919
<v Speaker 3>I assume how fast it was spreading, how broad it was,

0:22:22.040 --> 0:22:23.720
<v Speaker 3>and how many people were dying.

0:22:23.920 --> 0:22:27.720
<v Speaker 2>Yeah, which is an awkward place to transition to ads.

0:22:27.800 --> 0:22:32.040
<v Speaker 2>And yet we are left doing that because here's dads

0:22:42.359 --> 0:22:42.920
<v Speaker 2>and we're back.

0:22:45.000 --> 0:22:45.200
<v Speaker 1>Yeah.

0:22:45.200 --> 0:22:48.720
<v Speaker 2>And people, like I said right away, they're doing things

0:22:48.760 --> 0:22:50.920
<v Speaker 2>about it. They're saying, like, how do we change our

0:22:50.920 --> 0:22:53.360
<v Speaker 2>culture to keep ourselves safe? How do we publish these

0:22:53.359 --> 0:22:57.960
<v Speaker 2>books talking about it. Another person who started doing something

0:22:58.000 --> 0:23:01.239
<v Speaker 2>about it was this guy named Larry Kramer. He had

0:23:01.280 --> 0:23:04.520
<v Speaker 2>never been an activist before he was in the movie business,

0:23:04.560 --> 0:23:06.439
<v Speaker 2>and he was sort of infamous in both the straight

0:23:06.480 --> 0:23:08.600
<v Speaker 2>world and the gay world. For a novel he wrote

0:23:08.600 --> 0:23:12.720
<v Speaker 2>called Fagots that talked about a life of emotionless sex

0:23:12.760 --> 0:23:15.800
<v Speaker 2>and drugs and so like the straight people are like, ah,

0:23:16.080 --> 0:23:19.080
<v Speaker 2>gay stuff, and then a lot of the gay community

0:23:19.160 --> 0:23:24.399
<v Speaker 2>was like, stop spreading our dirty laundry around the world.

0:23:25.880 --> 0:23:29.760
<v Speaker 2>He considers himself like a just a bruly, honest kind

0:23:29.760 --> 0:23:31.680
<v Speaker 2>of guy. I read a long form interview with him

0:23:31.920 --> 0:23:34.880
<v Speaker 2>from the act Up. I didn't write down the name

0:23:34.880 --> 0:23:37.120
<v Speaker 2>of this, it's in my sources somewhere, but the act

0:23:37.200 --> 0:23:40.560
<v Speaker 2>Up audio. There's an oral history project that some people

0:23:40.560 --> 0:23:44.880
<v Speaker 2>did in the early aughts. Anyway, His family was Russian

0:23:44.880 --> 0:23:49.280
<v Speaker 2>and Jewish and working class from Maryland. In August nineteen

0:23:49.320 --> 0:23:52.000
<v Speaker 2>eighty one, he invited like eighty gay men over to

0:23:52.040 --> 0:23:53.800
<v Speaker 2>his apartment so they could talk about what the fuck

0:23:53.840 --> 0:23:56.639
<v Speaker 2>they were gonna do. And so within a few months

0:23:56.680 --> 0:23:59.280
<v Speaker 2>they started a group called the Gay Men's Health Crisis,

0:23:59.400 --> 0:24:03.320
<v Speaker 2>which is the longest running aid service organization and probably

0:24:03.320 --> 0:24:07.280
<v Speaker 2>in the world, and it is still around today. Their

0:24:07.320 --> 0:24:09.600
<v Speaker 2>first meeting once they were incorporated was at the Church

0:24:09.640 --> 0:24:12.160
<v Speaker 2>of Saint Joseph and Greenwich Village, which is a Catholic church.

0:24:12.400 --> 0:24:14.080
<v Speaker 2>It's going to come up. A lot of the activism

0:24:14.119 --> 0:24:16.560
<v Speaker 2>is going to be against the Catholic Church, but also

0:24:16.600 --> 0:24:18.040
<v Speaker 2>a lot of Catholics are going to be involved in

0:24:18.160 --> 0:24:18.639
<v Speaker 2>the fighting.

0:24:19.520 --> 0:24:19.760
<v Speaker 1>Yeah.

0:24:19.760 --> 0:24:21.880
<v Speaker 3>But also they have like free meeting space, so we're

0:24:21.920 --> 0:24:23.080
<v Speaker 3>going to take that meeting space.

0:24:23.359 --> 0:24:26.600
<v Speaker 2>Yeah, yeah, totally. And most of the people that I

0:24:26.720 --> 0:24:29.800
<v Speaker 2>was reading about in act up were either Catholic or Jewish,

0:24:29.800 --> 0:24:32.280
<v Speaker 2>whether by heritage or actual faith, with some like Protestants

0:24:32.359 --> 0:24:36.600
<v Speaker 2>here and there. Yeah. And so the Gay Men's Health

0:24:36.640 --> 0:24:40.000
<v Speaker 2>Crisis was a fairly traditionally organized group. They were a nonprofit.

0:24:40.119 --> 0:24:43.560
<v Speaker 2>They had a president, they had a crisis hotline, and

0:24:43.600 --> 0:24:46.520
<v Speaker 2>they offered legal aid, access to social workers. They raised

0:24:46.560 --> 0:24:51.400
<v Speaker 2>money through like normal fundraiser channels and things like that,

0:24:51.600 --> 0:24:55.160
<v Speaker 2>which is good and important, but they were like very

0:24:56.240 --> 0:25:00.520
<v Speaker 2>don't rock the boat. They were very don't antagonize people.

0:25:00.600 --> 0:25:03.760
<v Speaker 2>You catch more flies with honey or whatever.

0:25:04.680 --> 0:25:07.040
<v Speaker 3>Right, we're going to solve this. This community can solve

0:25:07.119 --> 0:25:09.880
<v Speaker 3>this kind of not on our own, but like, yeah,

0:25:09.880 --> 0:25:11.960
<v Speaker 3>a little of a bit of a charity case situation

0:25:12.119 --> 0:25:15.399
<v Speaker 3>will help, Which is like I can't imagine how many cases,

0:25:15.440 --> 0:25:16.560
<v Speaker 3>how many people needed help.

0:25:16.560 --> 0:25:19.959
<v Speaker 1>I mean, it's just like what like that seems just

0:25:20.000 --> 0:25:20.760
<v Speaker 1>like a whack a mole.

0:25:21.640 --> 0:25:23.879
<v Speaker 2>Yeah, it's very quickly, within tens of thousands, and with

0:25:23.960 --> 0:25:27.840
<v Speaker 2>New York City alone per year. And Larry Kramer was like,

0:25:28.000 --> 0:25:29.680
<v Speaker 2>he was not a I want to be polite guy.

0:25:30.359 --> 0:25:32.800
<v Speaker 2>And soon enough he's going to start doing a bunch

0:25:32.840 --> 0:25:34.720
<v Speaker 2>of stuff that eventually will have him leaving the group

0:25:34.760 --> 0:25:37.560
<v Speaker 2>over difference of opinions about strategy and about whether or

0:25:37.600 --> 0:25:40.960
<v Speaker 2>not to be angry. He told Sarah Schulman in an

0:25:41.000 --> 0:25:43.800
<v Speaker 2>interview in two thousand and three. We tried to be

0:25:43.920 --> 0:25:46.120
<v Speaker 2>very nice to the New York Times and to Ed Coke,

0:25:46.400 --> 0:25:49.080
<v Speaker 2>the mayor at the time, and you learn very fast

0:25:49.320 --> 0:25:51.600
<v Speaker 2>that you're a faggot. And it doesn't make any difference

0:25:51.640 --> 0:25:53.840
<v Speaker 2>that you went to Yale and were assistant to presidents

0:25:53.840 --> 0:25:56.040
<v Speaker 2>of a couple of film companies, and that you had money.

0:25:57.040 --> 0:26:00.000
<v Speaker 2>And the GMHC didn't like when people raise their voice

0:26:00.080 --> 0:26:05.680
<v Speaker 2>is or criticize the mayor. So Larry Kramer's like, whatever

0:26:05.680 --> 0:26:07.720
<v Speaker 2>comes next is not going to be rigidly structured and

0:26:07.760 --> 0:26:10.960
<v Speaker 2>it's not going to be polite. He wrote an essay

0:26:11.080 --> 0:26:16.600
<v Speaker 2>called and twelve and Counting in nineteen eighty three in

0:26:16.640 --> 0:26:19.280
<v Speaker 2>a gay magazine that was a screed about lack of

0:26:19.320 --> 0:26:21.320
<v Speaker 2>government and response to the spread of the disease. He

0:26:21.359 --> 0:26:25.119
<v Speaker 2>blamed the CDC and the NIH, but he also blamed

0:26:25.119 --> 0:26:29.000
<v Speaker 2>gay men who were ignoring the problem. And basically he

0:26:29.119 --> 0:26:31.200
<v Speaker 2>was like, well, we kind of need to stop having

0:26:31.240 --> 0:26:34.560
<v Speaker 2>sex while we get to sort it out. People didn't

0:26:34.640 --> 0:26:34.919
<v Speaker 2>like that.

0:26:35.880 --> 0:26:40.240
<v Speaker 3>Yeah, nobody likes abstinence except for the modern Republican Party.

0:26:40.520 --> 0:26:44.000
<v Speaker 2>Yeah, totally, who don't actually like it themselves, they want

0:26:44.000 --> 0:26:48.160
<v Speaker 2>everyone else to do it. He also started confronting bureaucrats.

0:26:48.200 --> 0:26:50.800
<v Speaker 2>He threw a drink and a gay Republican fundraiser's face

0:26:50.800 --> 0:26:54.280
<v Speaker 2>for his hypocrisy. There's this really long and contentious history

0:26:54.320 --> 0:26:57.240
<v Speaker 2>and gay activism about whether or not you should publicly

0:26:57.320 --> 0:27:01.040
<v Speaker 2>out homophobic gay people who are like wielding power from

0:27:01.040 --> 0:27:01.560
<v Speaker 2>the right wing.

0:27:02.920 --> 0:27:06.880
<v Speaker 1>Oh right, so who do you protect? Right? Yeah?

0:27:06.920 --> 0:27:09.720
<v Speaker 3>Like it goes to like real identity politics, like you know,

0:27:10.680 --> 0:27:12.840
<v Speaker 3>like intersectionality questions here.

0:27:13.520 --> 0:27:18.600
<v Speaker 2>Totally and also just like how rude do you, like,

0:27:19.400 --> 0:27:23.000
<v Speaker 2>do you want to expose someone to homophobia in order

0:27:23.040 --> 0:27:24.200
<v Speaker 2>to make a political point?

0:27:24.480 --> 0:27:27.240
<v Speaker 1>Sure s sure, especially by outing them.

0:27:27.480 --> 0:27:31.520
<v Speaker 2>Yeah. Forced outing was like absolutely a tactic of gay

0:27:31.560 --> 0:27:35.560
<v Speaker 2>liberation going back, like the first gay men's magazine, des

0:27:35.600 --> 0:27:40.400
<v Speaker 2>Shwimmer in Germany from the eighteen nineties. I think would

0:27:40.440 --> 0:27:44.640
<v Speaker 2>do forced outing of like really yeah, and it's it's

0:27:45.080 --> 0:27:48.760
<v Speaker 2>Lady Gray like and I don't I don't know how

0:27:48.800 --> 0:27:51.560
<v Speaker 2>I feel about it. I also don't know Lady Gray is.

0:27:51.600 --> 0:27:53.720
<v Speaker 2>And Sophie's giving me the like Margaret doesn't know that

0:27:53.720 --> 0:27:55.480
<v Speaker 2>to get this reference, isn't.

0:27:55.320 --> 0:27:59.520
<v Speaker 3>That's Lindsay Graham's nickname in DC apparently is Lady Gray.

0:27:59.760 --> 0:28:03.400
<v Speaker 2>Okay, And so Larry Kramer spent a couple of years

0:28:03.400 --> 0:28:05.439
<v Speaker 2>doing this kind of activism alone. It's not because he

0:28:05.480 --> 0:28:07.680
<v Speaker 2>was the only person doing it. It's because he hadn't

0:28:07.680 --> 0:28:11.000
<v Speaker 2>connected up with folks who are also doing it. Because

0:28:11.040 --> 0:28:14.000
<v Speaker 2>like throwing drinks in like people's faces and stuff is cool,

0:28:14.200 --> 0:28:18.560
<v Speaker 2>but it works better when it's coordinated. And so for

0:28:18.600 --> 0:28:20.439
<v Speaker 2>all the shit, he basically gets kicked out of this

0:28:20.480 --> 0:28:22.560
<v Speaker 2>group he started, and he breaks up with his partner

0:28:22.600 --> 0:28:25.919
<v Speaker 2>who's still on the board, and he goes wandering. He

0:28:25.960 --> 0:28:29.960
<v Speaker 2>goes to Dico, the concentration camp, and he writes a

0:28:30.000 --> 0:28:35.440
<v Speaker 2>play called The Normal Heart. And it's not a coincidence

0:28:35.960 --> 0:28:38.800
<v Speaker 2>that he's Jewish and that he's going to concentration camps

0:28:38.800 --> 0:28:41.040
<v Speaker 2>and looking at this because he absolutely is perceiving this

0:28:41.080 --> 0:28:45.480
<v Speaker 2>as a holocaust that is happening right. Gay men are

0:28:45.560 --> 0:28:49.040
<v Speaker 2>dying in mass fifty thousand gay men are dying a year.

0:28:49.480 --> 0:28:51.360
<v Speaker 2>Gay men in big cities are going to a funeral

0:28:51.400 --> 0:28:54.800
<v Speaker 2>every week, sometimes more. Sometimes you miss one friend's funeral

0:28:54.840 --> 0:28:58.640
<v Speaker 2>because you're at a different friend's funeral. Life expectancy after

0:28:58.680 --> 0:29:05.440
<v Speaker 2>diagnosis was too. By nineteen eighty four, two French doctors

0:29:05.480 --> 0:29:08.360
<v Speaker 2>had figured out that there was this virus HIV that

0:29:08.440 --> 0:29:13.160
<v Speaker 2>caused AIDS the most likely origin. Speaking of the politicization

0:29:13.240 --> 0:29:15.440
<v Speaker 2>of where does the thing come from? How racist can

0:29:15.480 --> 0:29:18.320
<v Speaker 2>we be about it? You know, I'm going to talk

0:29:18.320 --> 0:29:20.920
<v Speaker 2>about where the best understanding of where it comes from

0:29:21.200 --> 0:29:26.240
<v Speaker 2>is because it ties into colonialism. Most likely it was

0:29:26.800 --> 0:29:29.920
<v Speaker 2>passed from chimpanzees to humans sometimes around the tourney of

0:29:29.920 --> 0:29:33.880
<v Speaker 2>the twentieth century during the like scramble for Africa, when

0:29:34.000 --> 0:29:36.920
<v Speaker 2>Europe was just fucking over Africa as hard as they could.

0:29:37.360 --> 0:29:39.680
<v Speaker 2>And this probably happened in the Belgian Congo, the place

0:29:39.720 --> 0:29:43.960
<v Speaker 2>where King Leopold was murdering millions of people. It also,

0:29:44.160 --> 0:29:45.840
<v Speaker 2>and really importantly, and I wish I didn't have to

0:29:45.840 --> 0:29:51.360
<v Speaker 2>say it, it didn't jump to humans through humans fucking animals.

0:29:51.480 --> 0:29:52.680
<v Speaker 1>As hot as that sounds.

0:29:54.600 --> 0:29:58.680
<v Speaker 2>It comes through hunting practices almost certainly, where you're just

0:29:58.720 --> 0:30:03.440
<v Speaker 2>exposed to the blood of event animals. The virus spread

0:30:03.440 --> 0:30:06.520
<v Speaker 2>from Africa, probably the Congo, hitting Haiti in around nineteen

0:30:06.600 --> 0:30:10.080
<v Speaker 2>sixty seven, and there's a whole lot that has been

0:30:10.120 --> 0:30:15.480
<v Speaker 2>written about how the spread of it was happening because

0:30:15.520 --> 0:30:18.959
<v Speaker 2>of like the way in which like social practices and

0:30:19.000 --> 0:30:22.200
<v Speaker 2>cultural things and how everyone was living was shifted so

0:30:22.240 --> 0:30:27.520
<v Speaker 2>completely by colonization. Right, it hit Haiti probably around nineteen

0:30:27.560 --> 0:30:30.240
<v Speaker 2>sixty seven. There's again a lot of different takes about

0:30:30.280 --> 0:30:33.600
<v Speaker 2>how it's spread, and there's like political motivations behind people

0:30:33.600 --> 0:30:36.400
<v Speaker 2>giving you different ideas of how it's spread, but the

0:30:36.440 --> 0:30:40.040
<v Speaker 2>one that seems likely or maybe I'm drawn to this

0:30:40.360 --> 0:30:43.720
<v Speaker 2>explanation because it blames capitalism and colonial extraction.

0:30:45.000 --> 0:30:49.240
<v Speaker 1>But you're biased in favor of, you know, just reality.

0:30:50.080 --> 0:30:54.360
<v Speaker 2>That's certainly how I perceive it. Yes, there was this

0:30:54.440 --> 0:30:58.640
<v Speaker 2>corrupt politician in Haiti named Luckner Kimbrone, and he was

0:30:58.640 --> 0:31:02.840
<v Speaker 2>called the Vampire of the Caribe because he ran sketchy

0:31:02.880 --> 0:31:06.520
<v Speaker 2>blood clinics and sold people's plasma to the US, often

0:31:07.040 --> 0:31:10.480
<v Speaker 2>killing people for their blood, like perfectly safe, haunting people

0:31:10.480 --> 0:31:12.960
<v Speaker 2>in the streets to oh my god, kill them for

0:31:12.960 --> 0:31:13.360
<v Speaker 2>their blood.

0:31:13.480 --> 0:31:16.880
<v Speaker 1>Oh my god, poor hate. I swear to fucking Knoddy.

0:31:17.040 --> 0:31:19.800
<v Speaker 3>He's like, every time you learn of like some former

0:31:20.040 --> 0:31:22.680
<v Speaker 3>awful dictator in Haiti, there's like another guy.

0:31:23.080 --> 0:31:25.320
<v Speaker 2>Yeah, yeah, And this guy wasn't even dictator. He just

0:31:25.320 --> 0:31:25.800
<v Speaker 2>like worked for.

0:31:25.760 --> 0:31:29.520
<v Speaker 1>One of the guys, you know, O side side hustle.

0:31:29.840 --> 0:31:34.240
<v Speaker 2>Yeah, and like we really the West was like, oh,

0:31:34.280 --> 0:31:36.640
<v Speaker 2>you all like gonna have this slave revolution. We're going

0:31:36.720 --> 0:31:39.200
<v Speaker 2>to fucking punish you forever.

0:31:39.280 --> 0:31:40.440
<v Speaker 1>We're going to punish you forever.

0:31:41.320 --> 0:31:44.160
<v Speaker 2>Sixteen hundred gallons of plasma a month was exported to

0:31:44.200 --> 0:31:50.320
<v Speaker 2>the US during this guy's time, and HIV was spreading

0:31:50.360 --> 0:31:53.600
<v Speaker 2>between the patients in his clinics because they didn't sanitize

0:31:53.600 --> 0:31:57.240
<v Speaker 2>their equipment, and it spread in the US partly from

0:31:57.240 --> 0:32:01.240
<v Speaker 2>that exported plasma. Wow, it spread most aggressively in the

0:32:01.240 --> 0:32:04.760
<v Speaker 2>gay male community because unprotected anal intercourse is the riskiest

0:32:05.360 --> 0:32:10.560
<v Speaker 2>kind of sex for HIV transmission. It also the communities

0:32:10.560 --> 0:32:15.160
<v Speaker 2>that hit first in the US Plazitian immigrants was probably

0:32:15.160 --> 0:32:19.240
<v Speaker 2>IV drug users. It was called drunkie flu or the

0:32:19.320 --> 0:32:26.520
<v Speaker 2>dwindles or junkie pneumonia and no one cared or noticed.

0:32:27.240 --> 0:32:30.960
<v Speaker 2>Because if there is a community even more disregarded by

0:32:31.000 --> 0:32:33.400
<v Speaker 2>society at large than gay people in the late seventies

0:32:33.440 --> 0:32:39.360
<v Speaker 2>and early eighties, it is homeless drug users. It actually

0:32:39.360 --> 0:32:41.920
<v Speaker 2>probably hit this community first in like nineteen seventy seven

0:32:42.000 --> 0:32:45.800
<v Speaker 2>or so, and nothing was done about it. These people's

0:32:45.800 --> 0:32:51.560
<v Speaker 2>deaths aren't even written down, you know. So and fortunately,

0:32:51.600 --> 0:32:53.960
<v Speaker 2>actually Act Up is going to be so fucking intersexual.

0:32:54.160 --> 0:32:55.600
<v Speaker 2>This is like where they a lot of people will

0:32:55.640 --> 0:32:57.080
<v Speaker 2>like critique them, and I'm not going to get too

0:32:57.160 --> 0:32:58.720
<v Speaker 2>much into the critiques of them in this episode, but

0:32:58.800 --> 0:33:01.040
<v Speaker 2>like a lot of people were like a lot of

0:33:01.040 --> 0:33:04.000
<v Speaker 2>the early act Up people are middle class white gay men,

0:33:04.240 --> 0:33:07.600
<v Speaker 2>right right, right, but a lot of their immediate supporters

0:33:07.960 --> 0:33:09.520
<v Speaker 2>are not. And the people who come in with like

0:33:09.560 --> 0:33:13.240
<v Speaker 2>a lot of activist information are not. And they like

0:33:13.480 --> 0:33:16.080
<v Speaker 2>challenge themselves and do a lot of work about how

0:33:16.120 --> 0:33:18.720
<v Speaker 2>to become and act intersectionally. And one of the things

0:33:18.760 --> 0:33:20.280
<v Speaker 2>that they do is they really go to bat for

0:33:20.320 --> 0:33:21.240
<v Speaker 2>ivy drug users.

0:33:22.160 --> 0:33:24.920
<v Speaker 3>That's fucking huge, right, because they realize like they need

0:33:24.960 --> 0:33:25.960
<v Speaker 3>to be in the same boat.

0:33:26.240 --> 0:33:27.960
<v Speaker 2>Yeah, absolutely right.

0:33:28.000 --> 0:33:30.160
<v Speaker 3>They didn't turn against them. It's like, no, no, this

0:33:30.320 --> 0:33:31.160
<v Speaker 3>is their problem.

0:33:31.480 --> 0:33:33.840
<v Speaker 2>Yeah, we're the good sufferers.

0:33:33.800 --> 0:33:36.440
<v Speaker 1>Right exactly, which you could sort of see happening.

0:33:36.760 --> 0:33:38.479
<v Speaker 2>Yeah, it could have happened.

0:33:38.720 --> 0:33:40.000
<v Speaker 1>No, that is another thing.

0:33:39.920 --> 0:33:42.400
<v Speaker 3>That I remembered about this movement was precisely that was

0:33:42.440 --> 0:33:47.640
<v Speaker 3>that while destigmatizing you know, being gay, it the AIDS

0:33:47.680 --> 0:33:50.120
<v Speaker 3>ANTI you know, the act up movement was also about

0:33:50.520 --> 0:33:52.240
<v Speaker 3>destigmatizing IVY drug use.

0:33:52.800 --> 0:33:56.120
<v Speaker 2>Yeah. Yeah, and we'll talk about it later. But like

0:33:56.960 --> 0:33:58.840
<v Speaker 2>did an awful lot of the work for the modern

0:33:58.840 --> 0:34:03.280
<v Speaker 2>Needle Exchange program, and like, yes, they just I don't know.

0:34:03.480 --> 0:34:06.600
<v Speaker 2>I had known the broad strokes in some of the

0:34:06.600 --> 0:34:11.640
<v Speaker 2>cool specific actions, but like they're just I love. Most

0:34:11.640 --> 0:34:13.359
<v Speaker 2>of the time when I do these episodes, I start

0:34:13.360 --> 0:34:14.959
<v Speaker 2>off with a group, I'm like, oh, that group's cool,

0:34:15.120 --> 0:34:17.160
<v Speaker 2>and then I like read more and I'm like, this

0:34:17.239 --> 0:34:18.799
<v Speaker 2>is the coolest thing in the world.

0:34:19.120 --> 0:34:20.759
<v Speaker 1>Like why can't we have this?

0:34:21.280 --> 0:34:27.040
<v Speaker 2>Yeah. So meanwhile, queers all over the country are organizing,

0:34:27.160 --> 0:34:30.279
<v Speaker 2>and of course this means New York City. Also on

0:34:30.320 --> 0:34:33.640
<v Speaker 2>December twentieth, the New York Times ran a headline sale

0:34:33.640 --> 0:34:37.680
<v Speaker 2>of Sight to Homosexuals planned because this is where a

0:34:37.719 --> 0:34:40.560
<v Speaker 2>building that gets called the Center is still which is

0:34:40.600 --> 0:34:44.200
<v Speaker 2>still around, comes into being a community center. It is

0:34:44.239 --> 0:34:47.400
<v Speaker 2>now called the Lesbian, Gay, Bisexual, and Transgender Community Center

0:34:47.880 --> 0:34:50.359
<v Speaker 2>and fell into some queer hands in nineteen eighty three.

0:34:50.440 --> 0:34:53.240
<v Speaker 2>It was originally called the Lesbian and Gay Community Services Center.

0:34:54.360 --> 0:34:57.840
<v Speaker 2>A director described it that whole rush to address the

0:34:57.840 --> 0:35:01.480
<v Speaker 2>AIDS epidemic was critical to institution building in the gay community.

0:35:01.880 --> 0:35:04.360
<v Speaker 2>There was this realization that if we do it together,

0:35:04.640 --> 0:35:07.080
<v Speaker 2>we get it done. If we don't do it together,

0:35:07.840 --> 0:35:08.759
<v Speaker 2>we're going to die.

0:35:09.200 --> 0:35:11.600
<v Speaker 1>Yeah.

0:35:11.960 --> 0:35:13.799
<v Speaker 2>So a bunch of groups got together to buy it,

0:35:13.880 --> 0:35:17.719
<v Speaker 2>including Sage, Senior Action in a Gay Environment and the

0:35:17.760 --> 0:35:21.839
<v Speaker 2>Metropolitan Community Church, which was a queer affirming Protestant congregation,

0:35:23.480 --> 0:35:25.800
<v Speaker 2>and by the end of the first year, sixty groups

0:35:25.800 --> 0:35:29.120
<v Speaker 2>were meeting there. These days, hundreds of groups meet there

0:35:29.560 --> 0:35:33.920
<v Speaker 2>because it's still around, and they brought in speakers all

0:35:33.920 --> 0:35:37.359
<v Speaker 2>the time. One day in early nineteen eighty seven they

0:35:37.360 --> 0:35:39.600
<v Speaker 2>brought in Larry Kramer, the guy we were talking about

0:35:39.960 --> 0:35:43.960
<v Speaker 2>you promised to talk about the fight against AIDS. He

0:35:44.080 --> 0:35:46.279
<v Speaker 2>started off his talk by having two thirds of the

0:35:46.320 --> 0:35:50.160
<v Speaker 2>room stand up, and then he said, you will all

0:35:50.200 --> 0:35:54.320
<v Speaker 2>be dead in five years. And then he said, quote,

0:35:54.760 --> 0:35:57.279
<v Speaker 2>if my speech tonight doesn't scare the shit out of

0:35:57.280 --> 0:36:00.800
<v Speaker 2>you we're in real trouble. What you're here doesn't rouse

0:36:00.800 --> 0:36:04.279
<v Speaker 2>you to anger, fury, rage, and action. Gay men will

0:36:04.320 --> 0:36:07.080
<v Speaker 2>have no future here on earth? How long does it

0:36:07.120 --> 0:36:11.719
<v Speaker 2>take before you get angry and fight back? Then he

0:36:11.840 --> 0:36:14.719
<v Speaker 2>pitched that they start a new political organization devoted to

0:36:14.719 --> 0:36:17.680
<v Speaker 2>political action. And he didn't say, this is what it's

0:36:17.680 --> 0:36:19.760
<v Speaker 2>got to be and I'm going to be in charge. Right,

0:36:19.960 --> 0:36:21.319
<v Speaker 2>he actually did, which is the same thing he did

0:36:21.440 --> 0:36:23.120
<v Speaker 2>last time. He said we should start something, and the

0:36:23.160 --> 0:36:27.040
<v Speaker 2>thing that got started was too polite for his tastes.

0:36:27.600 --> 0:36:29.279
<v Speaker 2>And so then a couple of years later he's like, hey,

0:36:29.280 --> 0:36:34.440
<v Speaker 2>we should start something and be angry, And three hundred

0:36:34.440 --> 0:36:36.840
<v Speaker 2>people came two days later back to the Center to

0:36:36.920 --> 0:36:39.840
<v Speaker 2>form act UP, the AIDS Coalition to Unleash Power.

0:36:40.400 --> 0:36:43.359
<v Speaker 1>To unleash power. Yeah, I love that.

0:36:44.000 --> 0:36:46.000
<v Speaker 3>I mean I know that maybe that followed from the

0:36:46.040 --> 0:36:47.839
<v Speaker 3>acronym of wanting to say like act up, but.

0:36:47.920 --> 0:36:50.360
<v Speaker 1>Like to unleash power. He's like, so fucking tight.

0:36:50.920 --> 0:36:55.200
<v Speaker 2>You can get some good poetry from a backronym, you know,

0:36:55.440 --> 0:37:01.640
<v Speaker 2>because you're like, the restrictions help bring out the creative absolutely.

0:37:01.200 --> 0:37:03.680
<v Speaker 3>But now would you call this was this a spokes

0:37:03.719 --> 0:37:05.959
<v Speaker 3>counsel or you're going to get some spokes cancel part leader.

0:37:06.600 --> 0:37:08.560
<v Speaker 2>So it's actually from the kind of funny Larry Kramer

0:37:08.719 --> 0:37:10.320
<v Speaker 2>talks a lot about how he's like, I don't know

0:37:10.360 --> 0:37:13.239
<v Speaker 2>any of that leftist terminology, and the interviewer is like,

0:37:13.920 --> 0:37:16.120
<v Speaker 2>but we used affinity groups and direct action. He was like,

0:37:16.280 --> 0:37:18.120
<v Speaker 2>when I was in the film industry, everyone was a

0:37:18.120 --> 0:37:20.439
<v Speaker 2>Marxist and used Marxist slang, and I refuse to learn

0:37:20.440 --> 0:37:24.160
<v Speaker 2>any of it because he's like an old grouch who

0:37:24.239 --> 0:37:25.799
<v Speaker 2>kind of rules, you know, right.

0:37:25.880 --> 0:37:27.239
<v Speaker 1>He was just like it was a meeting. I don't

0:37:27.280 --> 0:37:29.360
<v Speaker 1>know it was meaning of other meetings.

0:37:29.360 --> 0:37:34.200
<v Speaker 2>Yeah, exactly, meaning of groups, like are we gonna use

0:37:34.239 --> 0:37:36.839
<v Speaker 2>direct actor? Well, we're gonna go fight the fuckers? Like, yes,

0:37:37.120 --> 0:37:42.839
<v Speaker 2>direct action, you know. So I think it started off

0:37:42.880 --> 0:37:45.880
<v Speaker 2>on an affinity group model. But the way that I

0:37:45.960 --> 0:37:49.960
<v Speaker 2>kind of understand it is that this very very initial group,

0:37:50.040 --> 0:37:52.840
<v Speaker 2>or at least Larry Kramer is like not a political actor,

0:37:52.840 --> 0:37:56.360
<v Speaker 2>doesn't perceive himself as a political actor, but immediately, like

0:37:56.440 --> 0:37:59.200
<v Speaker 2>within a couple of weeks, if not at that first meeting,

0:38:00.560 --> 0:38:03.120
<v Speaker 2>these like veterans from all of these other movements come

0:38:03.200 --> 0:38:06.919
<v Speaker 2>together and help and help form it, and I think

0:38:06.960 --> 0:38:10.600
<v Speaker 2>at that point you start getting very explicitly. We talk

0:38:10.640 --> 0:38:13.960
<v Speaker 2>about how we use direct action, we are using affinity groups,

0:38:15.000 --> 0:38:17.520
<v Speaker 2>and all of their organizing happens through affinity groups. That

0:38:17.520 --> 0:38:20.640
<v Speaker 2>it's gonna be really interesting how that happens. But what

0:38:20.760 --> 0:38:26.279
<v Speaker 2>else they didn't do is they didn't have advertisers. Actually, okay, wait,

0:38:26.280 --> 0:38:28.000
<v Speaker 2>I take that back. Later we're going to talk about

0:38:28.000 --> 0:38:32.240
<v Speaker 2>a bunch of like advertising people who are graphic designers

0:38:32.280 --> 0:38:35.320
<v Speaker 2>who are an act up who like change the fucking world.

0:38:35.640 --> 0:38:39.160
<v Speaker 2>So everyone has a day job, and some people's day

0:38:39.200 --> 0:38:41.319
<v Speaker 2>job is to make ads, and some people's day job

0:38:41.440 --> 0:38:53.279
<v Speaker 2>is this podcast, which now is going to ads. And

0:38:53.360 --> 0:38:57.319
<v Speaker 2>we're back. Okay. You know that famous Margaret Meade quote.

0:38:57.320 --> 0:38:59.040
<v Speaker 2>I don't know shit about Margaret Meade, but there's that

0:38:59.120 --> 0:39:01.759
<v Speaker 2>quote that's famous. Hell never doubt that a small group

0:39:01.800 --> 0:39:04.319
<v Speaker 2>of thoughtful, committed citizens can change the world. Indeed, it's

0:39:04.320 --> 0:39:08.200
<v Speaker 2>the only thing that ever has so good. I know.

0:39:09.440 --> 0:39:12.880
<v Speaker 2>I've also always had a like because it has to

0:39:12.960 --> 0:39:15.719
<v Speaker 2>be a small group, not a like. I think like

0:39:15.800 --> 0:39:20.040
<v Speaker 2>one person very rarely like really like you change history

0:39:20.080 --> 0:39:22.920
<v Speaker 2>by like connecting in with groups, you know, And I

0:39:22.920 --> 0:39:25.000
<v Speaker 2>say this as someone who like, I'm an introvert, and

0:39:25.080 --> 0:39:29.680
<v Speaker 2>it makes me sad this realization, you know. But this

0:39:29.760 --> 0:39:33.040
<v Speaker 2>group act Up, I feel like, proves this quote better

0:39:33.080 --> 0:39:37.759
<v Speaker 2>than anything I've ever read. It's biggest actions captain about

0:39:37.800 --> 0:39:42.040
<v Speaker 2>five thousand people. Probably most people who've listened to this

0:39:42.120 --> 0:39:44.960
<v Speaker 2>have been to way bigger protests than five thousand people.

0:39:45.120 --> 0:39:47.440
<v Speaker 1>But also it just depends on like, if those five

0:39:47.480 --> 0:39:51.560
<v Speaker 1>thousand people are doing direct action, that's fucking crazy. That's

0:39:51.600 --> 0:39:53.680
<v Speaker 1>a massive number exactly.

0:39:55.080 --> 0:39:56.680
<v Speaker 2>Act Up is far and away one of the most

0:39:56.680 --> 0:39:59.600
<v Speaker 2>successful groups I've ever covered on the show. Despite not

0:40:00.840 --> 0:40:05.880
<v Speaker 2>they weren't tiny. It wasn't forty people in clandestine clicks,

0:40:06.360 --> 0:40:10.960
<v Speaker 2>but it wasn't huge. I chalk up their outside impact

0:40:11.120 --> 0:40:14.120
<v Speaker 2>to a few factors. You got one of them already.

0:40:14.800 --> 0:40:16.279
<v Speaker 2>They were at the right place at the right time.

0:40:16.360 --> 0:40:19.240
<v Speaker 2>It was a movement that needed to happen. The horizontal

0:40:19.280 --> 0:40:23.000
<v Speaker 2>structure of it emphasized the agency of individuals and small groups.

0:40:23.400 --> 0:40:25.080
<v Speaker 2>So it wasn't a few thousand people who are like

0:40:25.120 --> 0:40:28.320
<v Speaker 2>following the crowd. It's a few thousand people divided into groups,

0:40:28.360 --> 0:40:30.880
<v Speaker 2>each of which is like, all right, how are we

0:40:30.880 --> 0:40:34.080
<v Speaker 2>going to get this shit done? And so you have

0:40:34.080 --> 0:40:36.840
<v Speaker 2>five thousand leaders instead of five thousand people the handful

0:40:36.840 --> 0:40:38.480
<v Speaker 2>of leaders. I used to kind of like make fun

0:40:38.520 --> 0:40:40.920
<v Speaker 2>of that quote, like when people be like, oh no,

0:40:40.960 --> 0:40:45.640
<v Speaker 2>we're leader full on that leader list. I was like yeah, yeah, yeah, yeah.

0:40:44.960 --> 0:40:45.319
<v Speaker 1>Yeah No.

0:40:45.400 --> 0:40:48.719
<v Speaker 3>I definitely never heard that until later in life when

0:40:48.760 --> 0:40:51.719
<v Speaker 3>I was no longer an activist. But I I do

0:40:51.800 --> 0:40:53.759
<v Speaker 3>think it's kind of funny. But then you're like, nah,

0:40:53.800 --> 0:40:55.560
<v Speaker 3>that's a good way of thinking about it. You know,

0:40:56.320 --> 0:41:00.680
<v Speaker 3>you know which it is true. That's the other one,

0:41:00.719 --> 0:41:03.279
<v Speaker 3>Like I mean a calling in versus calling out, you know,

0:41:03.360 --> 0:41:05.440
<v Speaker 3>like okay, but you're still calling them out.

0:41:05.520 --> 0:41:06.879
<v Speaker 2>No, but right.

0:41:07.080 --> 0:41:09.200
<v Speaker 3>The affinity group I think is really interesting because it

0:41:09.520 --> 0:41:13.120
<v Speaker 3>is sort of you know, it's people who should trust

0:41:13.160 --> 0:41:16.359
<v Speaker 3>one another. It can be you know, not that there

0:41:16.360 --> 0:41:18.960
<v Speaker 3>were necessarily infiltrators and act up, but it can be

0:41:19.080 --> 0:41:21.560
<v Speaker 3>like infiltration proof, you know, a little bit cop proof.

0:41:22.320 --> 0:41:25.160
<v Speaker 3>If everyone if you've got five to fifteen people who

0:41:25.160 --> 0:41:27.960
<v Speaker 3>trust one another and can vouch for one another, and

0:41:28.000 --> 0:41:30.520
<v Speaker 3>they're all kind of like down and have each other's back,

0:41:30.600 --> 0:41:34.040
<v Speaker 3>So it's I mean, man, I don't even have like

0:41:34.160 --> 0:41:36.479
<v Speaker 3>five close friends. Shit, man, they're all over the plate,

0:41:36.560 --> 0:41:38.759
<v Speaker 3>like like I can't even name ten people I want

0:41:38.800 --> 0:41:40.560
<v Speaker 3>to hang out with on a Saturday night. So I

0:41:40.560 --> 0:41:46.040
<v Speaker 3>think it's it's it's tight, like you know that that. Yeah,

0:41:46.200 --> 0:41:49.920
<v Speaker 3>and folks still are organizing in affinity groups. But I just, yeah,

0:41:50.440 --> 0:41:52.680
<v Speaker 3>big ups the model of the affinity group.

0:41:53.040 --> 0:41:55.520
<v Speaker 2>Yeah no, no, but I feel you right. It's like

0:41:56.320 --> 0:42:00.279
<v Speaker 2>you're like, okay, well, you know, it's probably easier you're

0:42:00.280 --> 0:42:02.040
<v Speaker 2>twenty and part of a social scene.

0:42:02.239 --> 0:42:06.040
<v Speaker 3>You know exactly, we're all dumpster diving together, we're all

0:42:06.040 --> 0:42:07.080
<v Speaker 3>fucking the same people.

0:42:07.600 --> 0:42:10.479
<v Speaker 2>Yeah, yeah, exactly, and then it'll all fall apart because

0:42:10.480 --> 0:42:12.040
<v Speaker 2>we're all fucking the same people.

0:42:12.000 --> 0:42:14.400
<v Speaker 3>Yes, exactly, and then one of them is also an

0:42:14.480 --> 0:42:15.960
<v Speaker 3>undercover and it's all terrible.

0:42:16.040 --> 0:42:20.960
<v Speaker 2>Yeah. Yeah, you just described nineteen ninety nine to two

0:42:21.040 --> 0:42:21.680
<v Speaker 2>thousand and five.

0:42:25.560 --> 0:42:25.880
<v Speaker 1>Okay.

0:42:26.000 --> 0:42:28.120
<v Speaker 2>Other things that they had going for them, they had

0:42:28.160 --> 0:42:30.920
<v Speaker 2>a commitment to direct action and to inclusivity and not

0:42:30.920 --> 0:42:33.640
<v Speaker 2>policing each other. So it was very like you show

0:42:33.680 --> 0:42:35.279
<v Speaker 2>up and be like, oh, we're doing this action, and

0:42:35.280 --> 0:42:37.680
<v Speaker 2>people be like okay, not like, oh, we all need

0:42:37.680 --> 0:42:39.439
<v Speaker 2>to come to consensus about whether or not it's okay

0:42:39.520 --> 0:42:43.320
<v Speaker 2>for you to do that action. You know, so everyone

0:42:43.400 --> 0:42:44.000
<v Speaker 2>wanted to do it.

0:42:44.080 --> 0:42:47.040
<v Speaker 1>You go, you know, let a thousand flowers bloom.

0:42:47.280 --> 0:42:51.440
<v Speaker 2>Yeah, exactly. Also the fact that so much of the

0:42:51.440 --> 0:42:53.880
<v Speaker 2>direction came from directly affected people, and one of their

0:42:53.920 --> 0:42:59.080
<v Speaker 2>specific things was, we are going to become the experts

0:42:59.080 --> 0:43:02.240
<v Speaker 2>on our condition. We are going to be the ones

0:43:02.280 --> 0:43:05.520
<v Speaker 2>who are coming up with what the policy should be

0:43:05.640 --> 0:43:10.000
<v Speaker 2>from the government about our issues, because we are now

0:43:10.040 --> 0:43:16.719
<v Speaker 2>the experts. And they did also they had this dual strategy,

0:43:16.760 --> 0:43:19.160
<v Speaker 2>which is basically good cup, bad cop. They would be

0:43:19.239 --> 0:43:23.640
<v Speaker 2>both the protesters outside screaming at the politicians and they'd

0:43:23.640 --> 0:43:28.719
<v Speaker 2>be the negotiators inside working on solutions. And it's fascinating

0:43:28.760 --> 0:43:30.719
<v Speaker 2>and there's like tension there right, Like you know, some

0:43:30.719 --> 0:43:33.960
<v Speaker 2>people are like, oh, you're all fucking liberals, don't fight

0:43:34.000 --> 0:43:35.879
<v Speaker 2>hard enough, and other people be like, oh, you're all

0:43:35.880 --> 0:43:39.600
<v Speaker 2>too unruly and disorganized, you know. But it's like it's

0:43:39.600 --> 0:43:41.480
<v Speaker 2>that tension where all this interesting shit comes from.

0:43:41.600 --> 0:43:43.560
<v Speaker 3>Thad, Yeah, I mean, I think what's really you know,

0:43:44.360 --> 0:43:47.320
<v Speaker 3>I think there's like sort of a new a trendy

0:43:47.560 --> 0:43:51.080
<v Speaker 3>idea nowadays that you're not supposed to do like emotional

0:43:51.160 --> 0:43:55.439
<v Speaker 3>labor for people, which like I understand on a certain level,

0:43:55.480 --> 0:43:57.200
<v Speaker 3>but on the other level, it's like if you're actually

0:43:57.239 --> 0:44:00.239
<v Speaker 3>going to like change hearts and minds and actually get

0:44:00.239 --> 0:44:00.680
<v Speaker 3>to work.

0:44:00.880 --> 0:44:03.240
<v Speaker 1>You do need to do some emotional labor for people.

0:44:03.320 --> 0:44:05.440
<v Speaker 3>You need to do I mean, I don't know about

0:44:05.440 --> 0:44:08.200
<v Speaker 3>making them care about death, but you kind of do

0:44:08.320 --> 0:44:10.800
<v Speaker 3>need to be like this, like Act Up is proving,

0:44:10.840 --> 0:44:13.319
<v Speaker 3>you need to be experts on the thing that you're

0:44:13.400 --> 0:44:16.520
<v Speaker 3>working around. You need to be educating people in your

0:44:16.560 --> 0:44:18.680
<v Speaker 3>community and outside of your community. And that's going to

0:44:18.719 --> 0:44:21.440
<v Speaker 3>be the hard work. It's not just going to be like, well,

0:44:21.440 --> 0:44:24.480
<v Speaker 3>everyone has to like you know, come to their own senses,

0:44:24.520 --> 0:44:26.640
<v Speaker 3>like noah, nah, you're gonna have to be leading the

0:44:26.680 --> 0:44:27.120
<v Speaker 3>way on that.

0:44:27.640 --> 0:44:29.800
<v Speaker 2>Yeah, absolutely, Like do your own research.

0:44:29.880 --> 0:44:31.400
<v Speaker 1>No, you've got to do the research.

0:44:31.160 --> 0:44:34.760
<v Speaker 2>You know, totally. And I feel like there's this difference

0:44:34.800 --> 0:44:37.680
<v Speaker 2>between fault and responsibility that society doesn't set us up

0:44:37.719 --> 0:44:41.279
<v Speaker 2>to understand, where it's like, is it my fault that

0:44:41.320 --> 0:44:45.919
<v Speaker 2>as a trans woman, I like suffer certain bad shit. No,

0:44:46.280 --> 0:44:48.840
<v Speaker 2>that's not my fault. Is it my responsibility?

0:44:48.960 --> 0:44:49.160
<v Speaker 1>Well?

0:44:49.200 --> 0:44:51.640
<v Speaker 2>No one else is fucking fixing it, right, you know?

0:44:52.040 --> 0:44:55.160
<v Speaker 2>And like I appreciate the like allies and like literal allies,

0:44:55.200 --> 0:44:57.799
<v Speaker 2>like allies in a war who are helping me do that,

0:44:58.560 --> 0:45:02.640
<v Speaker 2>but it's still up to me. It is my responsibility

0:45:02.719 --> 0:45:06.000
<v Speaker 2>because it is not anyone else's, even if it's not like.

0:45:06.680 --> 0:45:09.640
<v Speaker 3>I'm thankful for you know, the transactivists that took me

0:45:09.719 --> 0:45:13.719
<v Speaker 3>through all you know, new terminology, new pronouns, you know.

0:45:14.719 --> 0:45:17.080
<v Speaker 3>That's but exactly if they had been like, no, I'm

0:45:17.080 --> 0:45:18.920
<v Speaker 3>not going to teach you, it's like, well, then I

0:45:19.000 --> 0:45:19.960
<v Speaker 3>will be dumb.

0:45:20.400 --> 0:45:22.480
<v Speaker 2>Yeah, exactly for a long time. I will pull in

0:45:22.520 --> 0:45:24.319
<v Speaker 2>a china like China shop this, you know.

0:45:24.480 --> 0:45:24.719
<v Speaker 3>Yeah.

0:45:24.800 --> 0:45:25.560
<v Speaker 1>Yeah.

0:45:25.600 --> 0:45:27.560
<v Speaker 2>So I've read some narratives about act UP that was

0:45:27.640 --> 0:45:30.040
<v Speaker 2>kind of like, well, we weren't political until all of

0:45:30.080 --> 0:45:32.040
<v Speaker 2>a sudden we had to be, and other narratives that

0:45:32.080 --> 0:45:34.400
<v Speaker 2>talk about act UP like it's the supergroup of activism

0:45:34.400 --> 0:45:36.400
<v Speaker 2>in the eighties, and I, like I was saying, I

0:45:36.400 --> 0:45:38.560
<v Speaker 2>think it's both. I think the initial founders are mostly

0:45:38.600 --> 0:45:42.719
<v Speaker 2>desperate gay men, and soon help rushed in from experienced

0:45:42.800 --> 0:45:45.879
<v Speaker 2>organizers from a bunch of movements which included gay men

0:45:46.600 --> 0:45:49.080
<v Speaker 2>and gay women. And then you have the rank and

0:45:49.120 --> 0:45:51.160
<v Speaker 2>file on top of that, which is also largely new

0:45:51.200 --> 0:45:54.680
<v Speaker 2>to politics. Because of this horizontal structure, the direction and

0:45:54.719 --> 0:45:58.719
<v Speaker 2>guidance of the experienced organizers was like subtle instead of explicit.

0:45:58.800 --> 0:46:01.200
<v Speaker 2>It wasn't like, hey, we're coming in were in charge, right,

0:46:01.560 --> 0:46:03.840
<v Speaker 2>It's like they're coming in and being like, here's ways

0:46:03.880 --> 0:46:06.440
<v Speaker 2>of democratically organizing to figure out what we all want,

0:46:06.600 --> 0:46:10.040
<v Speaker 2>and so that kind of almost becomes invisible. They built

0:46:10.080 --> 0:46:12.480
<v Speaker 2>up horizontal movement built out of affinity groups that were

0:46:12.480 --> 0:46:15.600
<v Speaker 2>each autonomous. It was nonpartisan in both that they didn't

0:46:15.600 --> 0:46:18.640
<v Speaker 2>have an ideological label and also that they didn't endorse

0:46:18.680 --> 0:46:22.520
<v Speaker 2>political parties. It spread across the country in the world

0:46:22.600 --> 0:46:26.040
<v Speaker 2>soon enough. At their first meeting, they were like, all right, great,

0:46:26.080 --> 0:46:27.959
<v Speaker 2>what are we going to do about it? And someone

0:46:28.000 --> 0:46:30.440
<v Speaker 2>suggested they go after the FDA for being too slow

0:46:30.800 --> 0:46:34.600
<v Speaker 2>to approve experimental drugs that could save their lives. Larry

0:46:34.680 --> 0:46:36.239
<v Speaker 2>Kramer wrote an op ed about it for the New

0:46:36.320 --> 0:46:38.840
<v Speaker 2>York Times, and then they marched on Wall Street the

0:46:38.880 --> 0:46:41.160
<v Speaker 2>same day that op ed came out March twenty fourth,

0:46:41.239 --> 0:46:44.920
<v Speaker 2>nineteen eighty four. This is their first action. Seventeen people

0:46:44.920 --> 0:46:49.680
<v Speaker 2>were arrested pretty much right off. They had doctors and

0:46:49.719 --> 0:46:53.359
<v Speaker 2>shit coming and joining, including this woman, this chemist, Iris Long,

0:46:53.680 --> 0:46:55.560
<v Speaker 2>who was a straight woman who had no connection to

0:46:55.560 --> 0:47:00.239
<v Speaker 2>aid suffering communities. She just was like, Oh, I know

0:47:00.320 --> 0:47:04.759
<v Speaker 2>about this stuff. I should go be helpful. So she

0:47:05.000 --> 0:47:08.440
<v Speaker 2>was her fucking rules. She showed up, and she was

0:47:08.480 --> 0:47:11.120
<v Speaker 2>the one explaining the science and the medicine and of

0:47:11.160 --> 0:47:13.239
<v Speaker 2>all like all the things that people were working on,

0:47:13.280 --> 0:47:17.239
<v Speaker 2>and helped people become the experts. You know. One of

0:47:17.239 --> 0:47:19.960
<v Speaker 2>their first actions was in DC on June first, nineteen

0:47:20.000 --> 0:47:24.480
<v Speaker 2>eighty seven, at the White House. Cops are so homophobic

0:47:24.640 --> 0:47:27.160
<v Speaker 2>that they're wearing rubber gloves when they arrest the protesters,

0:47:27.200 --> 0:47:31.200
<v Speaker 2>afraid they'll catch like gay cancer, which, yeah, shut the

0:47:31.320 --> 0:47:33.960
<v Speaker 2>fuck up. By this point, people knew that that was

0:47:34.000 --> 0:47:34.640
<v Speaker 2>not the case.

0:47:35.200 --> 0:47:35.400
<v Speaker 4>You know.

0:47:36.480 --> 0:47:39.480
<v Speaker 2>An airline refused to let people with AIDS fly, so

0:47:39.600 --> 0:47:42.560
<v Speaker 2>act Up went for two strategies at once with this airline.

0:47:42.640 --> 0:47:45.280
<v Speaker 2>They sued them, and they also protested that their offices

0:47:45.320 --> 0:47:47.799
<v Speaker 2>like broken their offices. Well they're well, it's open, you know,

0:47:48.400 --> 0:47:52.960
<v Speaker 2>and they won. Cosmopolitan magazine ran an article by a psychiatrist,

0:47:53.360 --> 0:47:55.759
<v Speaker 2>and the psychiatrist had like put doctor in his name

0:47:55.800 --> 0:47:58.000
<v Speaker 2>when he wrote it, but he was actually a psychiatrist,

0:47:58.040 --> 0:48:00.000
<v Speaker 2>not a doctor of internal medicine. That he was like

0:48:00.080 --> 0:48:03.000
<v Speaker 2>representing himself, you know. And the article was like, hey,

0:48:03.040 --> 0:48:05.600
<v Speaker 2>don't worry you straight, you won't get AIDS.

0:48:05.800 --> 0:48:11.000
<v Speaker 3>Dude, and so first tend sex positions to avoid getting AIDS.

0:48:11.680 --> 0:48:14.400
<v Speaker 2>It was basically like, you're not a gay man, You're fine,

0:48:15.400 --> 0:48:20.439
<v Speaker 2>you know. And so a bunch of women from Act

0:48:20.520 --> 0:48:22.960
<v Speaker 2>Up met up with the author and were like, Hey,

0:48:23.040 --> 0:48:26.160
<v Speaker 2>you gonna you're gonna do a retraction, You're gonna apologize,

0:48:26.320 --> 0:48:30.160
<v Speaker 2>and he's like no. So they went to Cosmopolitan. They

0:48:30.160 --> 0:48:33.160
<v Speaker 2>took a protest to the streets. They forced media attention

0:48:33.320 --> 0:48:35.840
<v Speaker 2>on the fact that women can get AIDS, and Cosmo

0:48:36.080 --> 0:48:39.120
<v Speaker 2>was forced to print a partial retraction. Nice, which Get

0:48:39.120 --> 0:48:41.080
<v Speaker 2>said some of their like intersectionality right away too, like

0:48:41.080 --> 0:48:43.120
<v Speaker 2>a lot of their campaigns are like, hey, women can

0:48:43.320 --> 0:48:47.640
<v Speaker 2>get AIDS, you know. And it wasn't all like, hey,

0:48:47.680 --> 0:48:49.440
<v Speaker 2>we can only focus on the gay men who are

0:48:49.440 --> 0:48:52.919
<v Speaker 2>like the most suffering people because we are focusing on them,

0:48:53.040 --> 0:48:55.440
<v Speaker 2>but we are also focusing on all these other communities that.

0:48:55.520 --> 0:48:58.200
<v Speaker 1>Yeah, on the misinformation, Yeah, totally.

0:48:59.800 --> 0:49:02.040
<v Speaker 2>They They started round the clock protests at a hospital

0:49:02.080 --> 0:49:05.280
<v Speaker 2>demanding better clinical trials and that the clinical trials include

0:49:05.320 --> 0:49:08.120
<v Speaker 2>more patients with AIDS. They shut down the FDA for

0:49:08.200 --> 0:49:11.640
<v Speaker 2>a day at this One of the arrestees was a

0:49:11.680 --> 0:49:15.160
<v Speaker 2>well known artist named David Wochnarowitz, who later died of

0:49:15.200 --> 0:49:18.279
<v Speaker 2>AIDS in nineteen ninety two. And this is where you

0:49:18.320 --> 0:49:21.040
<v Speaker 2>get this photo. He had painted up his jacket with

0:49:21.080 --> 0:49:25.200
<v Speaker 2>the now famous words, if I die of AIDS, forget burial,

0:49:25.680 --> 0:49:30.200
<v Speaker 2>just drop my body. On the steps of the FDA.

0:49:30.280 --> 0:49:33.640
<v Speaker 2>They paired all of their protests with very specific demands

0:49:33.719 --> 0:49:37.440
<v Speaker 2>for how experimental drugs could be made available sooner, and

0:49:37.480 --> 0:49:42.080
<v Speaker 2>it worked. Within a year. Act Up activists and experts

0:49:42.239 --> 0:49:46.000
<v Speaker 2>were regularly negotiating with the FDA and the National Institute

0:49:46.000 --> 0:49:49.239
<v Speaker 2>for Health. They obviously had to keep it wasn't just

0:49:49.239 --> 0:49:51.400
<v Speaker 2>like hunky dory, Everything's fine now, right. They had to

0:49:51.440 --> 0:49:52.840
<v Speaker 2>keep up all this pressure in order to.

0:49:53.920 --> 0:49:56.680
<v Speaker 3>Well, that's interesting. There's like such an inside outside strategy.

0:49:56.719 --> 0:49:59.080
<v Speaker 3>They're like, you know, pressuring from the streets, but then

0:49:59.120 --> 0:50:01.880
<v Speaker 3>also like hind closed doors, like meeting with folks, and

0:50:01.920 --> 0:50:03.920
<v Speaker 3>that's you know, I'm curious about how that was all

0:50:03.920 --> 0:50:08.040
<v Speaker 3>divvied up, you know, internally, but just to.

0:50:08.040 --> 0:50:10.880
<v Speaker 1>Show like they had it was so clear.

0:50:10.960 --> 0:50:14.120
<v Speaker 3>Obviously most a lot of spokes councils and affinity groups

0:50:14.120 --> 0:50:15.959
<v Speaker 3>and all that that I've been involved in our very

0:50:16.040 --> 0:50:19.319
<v Speaker 3>like broad nebulous movement, like you know, the global justice movement,

0:50:19.400 --> 0:50:21.480
<v Speaker 3>or the even the anti war movement, which you could argue,

0:50:21.760 --> 0:50:23.840
<v Speaker 3>I mean, even if it was very it was focused,

0:50:23.840 --> 0:50:27.480
<v Speaker 3>it was still a massive issue. This is so specific

0:50:27.640 --> 0:50:32.439
<v Speaker 3>and so yeah, yeah, it's interesting to see how, Yeah,

0:50:32.480 --> 0:50:35.839
<v Speaker 3>when you can really hone in, you can fucking win.

0:50:36.360 --> 0:50:41.920
<v Speaker 2>Yeah, totally. They talk a lot about like, hey, you

0:50:41.960 --> 0:50:43.759
<v Speaker 2>should have and I don't think this is the only

0:50:43.760 --> 0:50:46.840
<v Speaker 2>way to run a movement, but they were fairly effective

0:50:46.840 --> 0:50:50.640
<v Speaker 2>with the strategy of like, come up with specific, articulable

0:50:50.680 --> 0:50:54.120
<v Speaker 2>demands that are winnable and then go out and win them, right,

0:50:54.800 --> 0:50:56.960
<v Speaker 2>and use that to build power, instead of using that

0:50:57.000 --> 0:50:59.759
<v Speaker 2>to be like, Haha, we've won our little reform, you know,

0:51:00.800 --> 0:51:03.280
<v Speaker 2>instead be like, okay, we've won that reform. Now what's next.

0:51:03.760 --> 0:51:08.680
<v Speaker 2>We've gained power, you know. From nineteen eighty one to

0:51:08.800 --> 0:51:12.520
<v Speaker 2>nineteen eighty six, the government spent a total of two

0:51:12.600 --> 0:51:16.200
<v Speaker 2>hundred and fifty million dollars on AIDS research. By nineteen

0:51:16.280 --> 0:51:18.960
<v Speaker 2>ninety one, when act Up was in full swing, the

0:51:19.000 --> 0:51:23.160
<v Speaker 2>government was spending a billion dollars a year. And this

0:51:23.200 --> 0:51:26.839
<v Speaker 2>is a direct correlation. You asked me earlier before, Well,

0:51:26.840 --> 0:51:29.160
<v Speaker 2>we weren't recording whether I was gonna talk shit on

0:51:29.160 --> 0:51:32.879
<v Speaker 2>Anthony Fauci, and he's one of their main targets during

0:51:32.920 --> 0:51:35.759
<v Speaker 2>all of this, right, But it's like the quotes I

0:51:35.840 --> 0:51:39.600
<v Speaker 2>have from him are kind of like Fauci told someone

0:51:39.600 --> 0:51:42.479
<v Speaker 2>from Act Up, the more you're demonstrating, the more money

0:51:42.520 --> 0:51:43.640
<v Speaker 2>I'm going to get to work with.

0:51:44.880 --> 0:51:47.400
<v Speaker 1>Yeah, that's yeah.

0:51:47.360 --> 0:51:49.960
<v Speaker 3>I mean that, right, It's like you have This is

0:51:50.120 --> 0:51:52.480
<v Speaker 3>the I think the thing that people miss is like

0:51:53.239 --> 0:51:56.120
<v Speaker 3>and back to the calling in is like those folks

0:51:56.160 --> 0:52:00.239
<v Speaker 3>in power you are, they are your targets. And if

0:52:00.239 --> 0:52:05.800
<v Speaker 3>they are amenable targets like meaning if they're not like massive.

0:52:05.880 --> 0:52:10.359
<v Speaker 3>If Fauci had been a psychotic homophobe, right, I don't

0:52:10.360 --> 0:52:13.160
<v Speaker 3>think they would have gotten that funding. Right, his job

0:52:13.200 --> 0:52:16.160
<v Speaker 3>would have been to deny that funding. So it matters

0:52:16.200 --> 0:52:19.440
<v Speaker 3>who your targets are, even though they should still be

0:52:19.480 --> 0:52:20.239
<v Speaker 3>your targets.

0:52:20.560 --> 0:52:21.880
<v Speaker 1>Yeah.

0:52:22.000 --> 0:52:24.879
<v Speaker 2>I think it's funny. Maybe even last week or something

0:52:24.880 --> 0:52:27.919
<v Speaker 2>brought up This a thing I think about all the time,

0:52:27.960 --> 0:52:30.080
<v Speaker 2>Liz rent Free in my head is the art of

0:52:30.160 --> 0:52:33.840
<v Speaker 2>war from a million years ago. One of the rules

0:52:33.960 --> 0:52:37.399
<v Speaker 2>is don't fully surround your enemy. You have to give

0:52:37.440 --> 0:52:43.000
<v Speaker 2>your enemy an out otherwise they fight to the death. Right,

0:52:44.280 --> 0:52:46.759
<v Speaker 2>you need to have a way in which and I

0:52:46.800 --> 0:52:48.520
<v Speaker 2>see this a lot with like other stuff where you're like,

0:52:48.880 --> 0:52:51.359
<v Speaker 2>if I'm trying to convince someone to stop being transphobic,

0:52:52.080 --> 0:52:54.080
<v Speaker 2>my goal is to stop them from being transphobic and

0:52:54.080 --> 0:52:56.279
<v Speaker 2>not to just yell at them forever.

0:52:56.520 --> 0:53:00.399
<v Speaker 1>Like you know, my goal is to have them out

0:53:00.440 --> 0:53:00.799
<v Speaker 1>for them.

0:53:01.200 --> 0:53:04.719
<v Speaker 2>Yeah, exactly. You know, whenever people are like, ah, this

0:53:04.760 --> 0:53:06.960
<v Speaker 2>person used to be a transphobe, like that rules they

0:53:07.080 --> 0:53:09.799
<v Speaker 2>used to be. That's great, that's progress. You know, I

0:53:09.880 --> 0:53:11.440
<v Speaker 2>used to be a transphobe. I grew up in the

0:53:11.520 --> 0:53:13.400
<v Speaker 2>nineties and I was afraid of myself, Like what do

0:53:13.400 --> 0:53:13.800
<v Speaker 2>you want?

0:53:14.040 --> 0:53:14.239
<v Speaker 1>You know?

0:53:14.480 --> 0:53:16.040
<v Speaker 3>No, And I think that's the biggest critique of like

0:53:16.120 --> 0:53:17.960
<v Speaker 3>left movements that every a lot of people have, which

0:53:18.000 --> 0:53:20.360
<v Speaker 3>is there's not enough on ramps. There's not enough again

0:53:20.400 --> 0:53:22.920
<v Speaker 3>the calling in and like it's not I think, you know,

0:53:23.000 --> 0:53:26.280
<v Speaker 3>Michael Albert used to say, you know who's who wrote

0:53:26.280 --> 0:53:30.040
<v Speaker 3>like what is it para con participatory economics? He's like

0:53:30.040 --> 0:53:33.720
<v Speaker 3>a yeah, movement economist about like our movements aren't sticky enough,

0:53:33.800 --> 0:53:36.520
<v Speaker 3>you know, like they you should want to be involved

0:53:36.560 --> 0:53:40.920
<v Speaker 3>in them and rather than feeling just repelled by them

0:53:41.000 --> 0:53:43.879
<v Speaker 3>or like they're totally antagonizing, and that's not to say

0:53:43.920 --> 0:53:45.080
<v Speaker 3>you shouldn't be militant.

0:53:45.280 --> 0:53:46.680
<v Speaker 1>Those two things are very different.

0:53:47.719 --> 0:53:48.160
<v Speaker 3>No, totally.

0:53:48.200 --> 0:53:50.239
<v Speaker 2>And it's actually one of the things that it's not

0:53:50.320 --> 0:53:51.600
<v Speaker 2>too much in the script, but one of the things

0:53:51.640 --> 0:53:54.040
<v Speaker 2>I read a bunch of times about act UP is

0:53:54.080 --> 0:53:56.719
<v Speaker 2>that one of the ways in which people wanted to

0:53:56.760 --> 0:54:00.120
<v Speaker 2>be part of it was that it was also a

0:54:00.200 --> 0:54:02.560
<v Speaker 2>cultural thing that you go and become part of, and

0:54:02.600 --> 0:54:04.920
<v Speaker 2>you are part of something and like and it's kind

0:54:04.920 --> 0:54:08.000
<v Speaker 2>of ironic and interesting, like everyone's hooking up right right,

0:54:09.200 --> 0:54:11.839
<v Speaker 2>you know, and everyone's like maybe yeah, hopefully yeah, I mean,

0:54:11.960 --> 0:54:13.799
<v Speaker 2>or you know, they're in conditions where they don't care

0:54:13.840 --> 0:54:17.640
<v Speaker 2>anymore or whatever, you know, Like, but it's like, you know,

0:54:17.680 --> 0:54:21.680
<v Speaker 2>they're creating an entire culture and like something that's like

0:54:21.719 --> 0:54:27.120
<v Speaker 2>worth being part of. And all of their work and

0:54:27.200 --> 0:54:30.880
<v Speaker 2>like this work pressuring about AIDS research. This leads directly

0:54:30.920 --> 0:54:33.160
<v Speaker 2>to the development of proteas inhibitors that are now taken

0:54:33.160 --> 0:54:35.200
<v Speaker 2>by millions of people worldwide. I think it's like twenty

0:54:35.239 --> 0:54:38.520
<v Speaker 2>million people worldwide take this are Wow, it's not every

0:54:38.560 --> 0:54:41.680
<v Speaker 2>day that you can save millions of lives. And when

0:54:41.680 --> 0:54:44.440
<v Speaker 2>we come back on Wednesday, we're going to talk about

0:54:44.840 --> 0:54:47.160
<v Speaker 2>a whole lot more of the specifics about all the

0:54:47.160 --> 0:54:49.759
<v Speaker 2>cool shit they did, how they took on the Catholic Church,

0:54:49.960 --> 0:54:52.800
<v Speaker 2>how they reinvented political art, how they developed methods of

0:54:52.840 --> 0:54:55.360
<v Speaker 2>fighting burnout. I know that's not like a big sexy topic,

0:54:55.360 --> 0:54:58.520
<v Speaker 2>but it is to me. And how they change the

0:54:58.520 --> 0:55:01.520
<v Speaker 2>way that harm reduction works in this kind. But that's

0:55:01.560 --> 0:55:04.600
<v Speaker 2>on Wednesday. There's no way you can look it up. Now,

0:55:04.880 --> 0:55:05.480
<v Speaker 2>that's huge.

0:55:05.520 --> 0:55:06.960
<v Speaker 1>I'm excited for Wednesday because.

0:55:06.800 --> 0:55:09.480
<v Speaker 2>No one else has ever covered this story whatever anyway.

0:55:10.320 --> 0:55:14.080
<v Speaker 2>But if people want to know more about what you do,

0:55:14.960 --> 0:55:17.600
<v Speaker 2>how can they do that me all?

0:55:17.719 --> 0:55:22.440
<v Speaker 3>You can find me on all podcasts, apps and YouTube

0:55:22.960 --> 0:55:28.680
<v Speaker 3>and twitch, Habituation room at Franny Feo on YouTube and Twitch.

0:55:29.160 --> 0:55:32.560
<v Speaker 3>My podcast is weekly. It's a news comedy and everything

0:55:32.600 --> 0:55:36.120
<v Speaker 3>in between. And there's lots of bonus episodes, so yeah,

0:55:36.120 --> 0:55:36.600
<v Speaker 3>I get at that.

0:55:37.800 --> 0:55:42.799
<v Speaker 2>Hell yeah. Cool Zone Media has new podcasts out that

0:55:42.840 --> 0:55:45.680
<v Speaker 2>you've probably already heard. Because if you haven't heard sixteenth

0:55:45.760 --> 0:55:48.680
<v Speaker 2>Minute of Fame, I don't. I live under a rock

0:55:48.719 --> 0:55:52.719
<v Speaker 2>and I've heard of it, and I've even heard of

0:55:52.760 --> 0:55:56.640
<v Speaker 2>some of the topics that covers. But you can listen

0:55:56.640 --> 0:55:58.880
<v Speaker 2>to sixteenth minute of Fame. It is about all the

0:55:59.000 --> 0:56:00.920
<v Speaker 2>crazy memes that happen on the Internet and like what

0:56:00.920 --> 0:56:03.200
<v Speaker 2>happens after the fifteen minutes of Famer up. But since

0:56:03.200 --> 0:56:05.919
<v Speaker 2>it's a Jamie Loftis production, it's about that the same

0:56:05.960 --> 0:56:07.600
<v Speaker 2>way that the book Raw Dog is about the history

0:56:07.600 --> 0:56:09.279
<v Speaker 2>of hot dogs and what hot dogs taste the best,

0:56:09.280 --> 0:56:11.080
<v Speaker 2>which is to say, it's about an awful lot more

0:56:11.120 --> 0:56:14.319
<v Speaker 2>than that, and it's like super interesting. Even if I

0:56:14.400 --> 0:56:16.960
<v Speaker 2>like the book Raw Dog and I'm a vegan, that's

0:56:17.000 --> 0:56:21.560
<v Speaker 2>my endorsement, and so you can listen to that podcast.

0:56:22.800 --> 0:56:24.719
<v Speaker 2>I have a book that is currently kickstarting, is a

0:56:24.719 --> 0:56:26.680
<v Speaker 2>fiction book as a young adult book. It is called

0:56:26.680 --> 0:56:29.000
<v Speaker 2>The Sapling Cage. And if you're listening to this in

0:56:29.000 --> 0:56:33.560
<v Speaker 2>the future, it's not currently kickstarting, it's kickstarted. But I

0:56:33.640 --> 0:56:36.319
<v Speaker 2>know it was successful because we met our funding goal

0:56:36.400 --> 0:56:39.560
<v Speaker 2>within an hour, and within the first day we hit

0:56:39.600 --> 0:56:44.000
<v Speaker 2>three times our funding goal, So it clearly people like it.

0:56:44.760 --> 0:56:47.440
<v Speaker 2>They some of them have read it even and you

0:56:47.520 --> 0:56:50.200
<v Speaker 2>could too, could go read it by backing it on

0:56:50.280 --> 0:56:54.319
<v Speaker 2>Kickstarter or getting from the library or whatever method you

0:56:54.480 --> 0:56:58.560
<v Speaker 2>like to use to acquire books. And that's what I

0:56:58.600 --> 0:57:03.719
<v Speaker 2>gote on Wednesday.

0:57:06.480 --> 0:57:08.960
<v Speaker 1>Cool people who did cool Stuff is a production of

0:57:09.040 --> 0:57:11.279
<v Speaker 1>cool Zone Media. For more podcasts and.

0:57:11.320 --> 0:57:15.280
<v Speaker 2>Cool Zone Media, visit our website coolzonmedia dot com, or check.

0:57:15.200 --> 0:57:18.760
<v Speaker 1>Us out on iHeartRadio, app, Apple Podcasts, or wherever you

0:57:18.800 --> 0:57:19.760
<v Speaker 1>get your podcasts.