WEBVTT - SYMHC Classics: Nutcracker

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<v Speaker 1>Happy Saturday. The first performance of the ballet The Nutcracker

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<v Speaker 1>took place in Saint Petersburg, Russia, on December sixth, eighteen

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<v Speaker 1>ninety two, in the old style calendar that Russia was

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<v Speaker 1>still using at the time. That is December eighteenth on

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<v Speaker 1>the Gregorian calendar, which is the calendar we used today.

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<v Speaker 1>We are bringing our episode on the Nutcracker out us

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<v Speaker 1>today's Saturday. Classic course, it's one hundred and thirty third

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<v Speaker 1>birthday at least approximately if you sort of disregard the

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<v Speaker 1>calendar math. This episode originally came out on December thirteenth,

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<v Speaker 1>twenty twenty one. Please enjoy. Welcome to Stuff You Missed

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<v Speaker 1>in History Class, a production of iHeartRadio. Hello, and welcome

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<v Speaker 1>to the podcast. I'm Tracy V. Wilson and I'm Holly Frye.

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<v Speaker 1>The Nutcracker. It has become such a huge tradition for

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<v Speaker 1>so many people around Christmas. I know, for my own part,

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<v Speaker 1>my mom and I went to the North Carolina School

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<v Speaker 1>of the Arts production of The Nutcracker together for many,

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<v Speaker 1>many years. We had a family friend a little older

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<v Speaker 1>than me who went from being Clara as a child

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<v Speaker 1>to being asked to come back and be the Sugarplum

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<v Speaker 1>Ferry after she had gone on to continue her dance

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<v Speaker 1>education in New York. For a whole lot of people,

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<v Speaker 1>the Nutcracker is the first ballet they ever experience, or

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<v Speaker 1>maybe the only ballet they ever experience, And it's by

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<v Speaker 1>far the biggest show and the biggest source of ticket

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<v Speaker 1>revenue for a lot of ballet companies. And even if

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<v Speaker 1>you have never experienced this whole ballet, music from The

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<v Speaker 1>Nutcracker has also become a huge part not just of

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<v Speaker 1>the Christmas season, but also beyond it. Like I can

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<v Speaker 1>even remember a commercial from the nineteen eighties that set

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<v Speaker 1>a smurfberry crunch jingle to the march from Act one.

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<v Speaker 1>I will maybe sing that in our behind the scenes, Okay,

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<v Speaker 1>I will try to remember that. You just said that.

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<v Speaker 1>It's a little odd when you think about it, that

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<v Speaker 1>the Nutcracker ballet has become such a phenomenon, particularly in

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<v Speaker 1>North America, but it's also spread to other places too,

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<v Speaker 1>considering that it is a Russian adaptation of a German

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<v Speaker 1>story that was never really a Christmas staple in its

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<v Speaker 1>home country. So that is the story that we are

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<v Speaker 1>going to tell on the show today. The ballet The

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<v Speaker 1>Nutcracker is based on the eighteen sixteen story The Nutcracker

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<v Speaker 1>and the Mouse King by Arned Theodore Amadeus Hoffman or

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<v Speaker 1>Eta Hoffman. His name at birth was actually urned Theodore Viilhelm,

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<v Speaker 1>but he changed Vilhelm to Amadeus out of admiration for

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<v Speaker 1>Wolfgang Amadeus Mozart. Hoffmann was born in seventeen seventy six

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<v Speaker 1>in Koenigsburg, Prussia now Kaliningrad, Russia. Although he spent most

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<v Speaker 1>of his adult life in what is now Germany, Kauffman

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<v Speaker 1>wore a lot of hats. He trained as a lawyer

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<v Speaker 1>and served as a law officer before turning his attention

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<v Speaker 1>to music. He worked as a composer and a music critic.

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<v Speaker 1>He was also an artist, a theater director, and a writer,

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<v Speaker 1>and his written work included a lot of fairy tales,

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<v Speaker 1>including works for children. His fiction tended to be pretty

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<v Speaker 1>haunting and strange, with stories that carried a whole sense

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<v Speaker 1>of ambiguity. They blurred the lines or toyed with the

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<v Speaker 1>relationships between imagination and reality, and this included his work

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<v Speaker 1>for young readers, even though a lot of children's literature

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<v Speaker 1>at that point tended to focus more on more heavy

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<v Speaker 1>handed didactic stories and morality tales. That wasn't the only

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<v Speaker 1>stuff being published, but a lot of it was very,

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<v Speaker 1>very moral. The Nutcracker and the Mouse King is sometimes

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<v Speaker 1>described as the first fantasy written specifically for children. The

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<v Speaker 1>story contains fourteen short chapters, some of which just stop

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<v Speaker 1>rather than reaching any sort of logical pause in the narrative.

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<v Speaker 1>There is some speculation that it was broken up this

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<v Speaker 1>way so that it can be read one chapter per night,

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<v Speaker 1>starting on Christmas Eve as the story does, and ending

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<v Speaker 1>with Epiphany on January sixth, so parts of the story

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<v Speaker 1>will be familiar to anyone who has seen The Nutcracker Belly.

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<v Speaker 1>The main character is a seven year old girl, although

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<v Speaker 1>her name is Maurice Stalbaum, not Clara Silberhouse, as it

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<v Speaker 1>is in a lot of productions of The Nutcracker. She

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<v Speaker 1>has a younger brother, Fritz, and an older sister, Louise,

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<v Speaker 1>although Louise does not play a big part in the story.

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<v Speaker 1>Their godfather, Drosselmeyer, is both beloved and a little frightening.

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<v Speaker 1>He is old and mysterious and wears an eye patch,

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<v Speaker 1>and he arrives on Christmas Eve with gifts for the fan.

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<v Speaker 1>One of those gifts is an ingenious clockwork palace, but

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<v Speaker 1>the children, especially Fritz, are quickly bored of it. The

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<v Speaker 1>clockwork figures just do the same thing over and over.

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<v Speaker 1>Then Marie finds a nutcracker among the other Christmas gifts.

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<v Speaker 1>Basic tools made to crack nuts have existed at least

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<v Speaker 1>since the fourteenth century, but carved wooden nutcracker dolls, typically

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<v Speaker 1>made to look like soldiers, started to become popular in

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<v Speaker 1>seventeenth century Germany. In the story, the nutcracker is meant

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<v Speaker 1>as a gift for everyone, but Marie is particularly taken

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<v Speaker 1>with it and deeply upset when her brother breaks it

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<v Speaker 1>by forcing it to crack a nut that is much

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<v Speaker 1>too big. Marie tries to bind up the nutcracker's injury

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<v Speaker 1>with a ribbon, and Drosselmeyer does a more thorough repair.

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<v Speaker 1>Later on that night, Marie puts the nutcracker to bed,

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<v Speaker 1>and that's where the name Clara comes in. Clara is

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<v Speaker 1>Marie's new doll, and Marie commandeer's Clara's doll bed so

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<v Speaker 1>that the nutcracker will have a comfortable place to recuperate.

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<v Speaker 1>As she is checking on the nutcracker late at night,

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<v Speaker 1>Marie sees the mouse King and his army preparing for

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<v Speaker 1>a war against her brother's toy soldiers, who have all

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<v Speaker 1>come alive. The doll Clara saves the Nutcracker when he

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<v Speaker 1>tries to make a foolhardy leap from the top of

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<v Speaker 1>a high shelf to join in the fray. Marie also

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<v Speaker 1>sees Drosselmeyer on top of the Grandfather clock in place

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<v Speaker 1>of the owl that is normally there, although he does

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<v Speaker 1>not intervene in the fight with the mice. After hitting

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<v Speaker 1>the mouse King with her shoe, Marie swoons and later

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<v Speaker 1>wakes up in her own bed. So a lot of

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<v Speaker 1>what we have just said follows a lot of the

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<v Speaker 1>action of Act I in most productions of The Nutcracker,

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<v Speaker 1>so if you've seen The Nutcrackers, probably pretty familiar. But

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<v Speaker 1>then Hoffmann's story. Marie cuts her arm on a piece

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<v Speaker 1>of broken glass during this battle, and when Drosselmeyer comes

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<v Speaker 1>to visit her during her recovery, he tells her a story,

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<v Speaker 1>one involving a royal clockmaker also named Strosslemyre, and this

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<v Speaker 1>story within a story, clockmaker Drosslemyre served a king and

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<v Speaker 1>queen who had a beautiful baby daughter Princess Pearlapat. The

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<v Speaker 1>Queen was preparing fat to make sausages or puddings, which

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<v Speaker 1>were the King's favorite dish, when Lady mouse Rink, who's

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<v Speaker 1>basically the queen of the mice, asked her for some

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<v Speaker 1>of it. The Queen obliged, but then Lady mouse Rank

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<v Speaker 1>and her kin ate so much of the fat that

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<v Speaker 1>there was not enough left for the King's puddings. The

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<v Speaker 1>king was furious, and Drosselmeyer, the clockmaker, decided to use

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<v Speaker 1>his ingenuity to build traps to get rid of all

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<v Speaker 1>the mice. Lady mouse Rank, of course, did not appreciate

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<v Speaker 1>that so many of her kin were killed in the

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<v Speaker 1>royal family's new mouse traps, so she cursed Princess Perlipat

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<v Speaker 1>with ugliness. After consulting with the royal astrologer, Drossalmeyer determined

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<v Speaker 1>that Princess Pearl could only be cured with a supernaturally

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<v Speaker 1>hard krakatuc nut cracked open and presented to her by

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<v Speaker 1>a young man who had never been shaved and never

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<v Speaker 1>worn boots. After years and years of searching, Drosselmeyer finally

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<v Speaker 1>found a krakatuck nut in possession of his brother in

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<v Speaker 1>Nuremberg and his brother's son, so his nephew turned out

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<v Speaker 1>to have never been shaved and never worn boots. Uncle

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<v Speaker 1>and nephew returned to the palace with the nut, where

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<v Speaker 1>a long line of potential suitors lined up to try

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<v Speaker 1>to bite it open. All of them failed until the

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<v Speaker 1>younger Drosselmeyer that nephew, the last in line, succeeded, But

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<v Speaker 1>the young Drosselmeier and Princess Perlipat did not live happily

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<v Speaker 1>ever after. Just after breaking the curse on the princess,

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<v Speaker 1>the clockmaker's nephew accidentally stepped on Lady Moushrink, killing her.

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<v Speaker 1>With her dying breath. Lady Mousehrink cursed him, transforming him

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<v Speaker 1>in to a nutcracker. Princess Pearlapat, horrified, banished the nutcracker

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<v Speaker 1>and his uncle, the clockmaker. The Royal Astronomer, who was

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<v Speaker 1>also exiled for his role in all of this, predicted

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<v Speaker 1>that the Nutcracker's curse would be lifted only if someone

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<v Speaker 1>fell in love with him. Of course, at this point, Marie,

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<v Speaker 1>hearing this story, concludes that it is real that her

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<v Speaker 1>beloved Nutcracker toy is really the transmogrified nephew of the

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<v Speaker 1>Royal Clockmaker, and that royal clockmaker is none other than

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<v Speaker 1>her godfather Drossalmyer. Marie demands to know why Drosselemire is

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<v Speaker 1>not helping his nephew, after all, she saw him right

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<v Speaker 1>there on the clock on the night that the Nutcracker

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<v Speaker 1>fought the mouse King. Once Marie has deduced what's going on,

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<v Speaker 1>the mouse King starts demanding tribute, eating his way through

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<v Speaker 1>all her treats and toys. Then one day she notices

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<v Speaker 1>that the Nutcracker has a spot of blood on his neck.

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<v Speaker 1>As she's cleaning it off, he asks for a sword.

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<v Speaker 1>She gives it to him, and he is finally victorious

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<v Speaker 1>in his fight against the mouse King, cutting off the

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<v Speaker 1>mouse king seven heads and presenting Marie with seven little crowns.

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<v Speaker 1>The Nutcracker takes Marie to a magical kingdom with meadows

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<v Speaker 1>made of candy, a lemonade river, and towns made of

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<v Speaker 1>gingerbread and bonbonds. She soon learns that the Nutcracker is

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<v Speaker 1>the Prince of Comfeturemborg, or the Kingdom of Sweets. Marie

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<v Speaker 1>once again wakes up in her own bed, and when

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<v Speaker 1>she tries to tell her family what has happened. They

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<v Speaker 1>are dismissive, but soon her godfather, Drosselmeyer's young nephew arrives

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<v Speaker 1>from Nuremberg. The nephew thanks Marie for saving him, and

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<v Speaker 1>he proposes. A year and a day later, Marie and

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<v Speaker 1>the younger Drosselmeyer Mary and from there reign as King

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<v Speaker 1>and Queen of the Kingdom of Sweets. This whole story

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<v Speaker 1>is twisting and layered. It folds back on itself at

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<v Speaker 1>various points. Marie often tells her parents what she's experienced

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<v Speaker 1>and seen, only for them to blame her fevered mind

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<v Speaker 1>and order her to stop telling such wild tales. As

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<v Speaker 1>her godfather Drosselmeyer tells her this story, he also suggests

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<v Speaker 1>that it's real, but then when he talks to her parents,

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<v Speaker 1>he dismisses what she's saying as fancy. As one example,

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<v Speaker 1>he tells her parents that the mouse King's seven crowns

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<v Speaker 1>are a gift that he gave her years before, certainly

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<v Speaker 1>not something belonging to a seven headed mouse king. Gaslighting.

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<v Speaker 1>The book's tone is fairly ominous, actually, and it draws

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<v Speaker 1>heavily from German romanticism. The brothers grim and they're dark

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<v Speaker 1>and sometimes gruesome. Collections of fairy tales date from around

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<v Speaker 1>this same time. Past podcast subject Casper David Friedrich was

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<v Speaker 1>another of Hoffman's contemporaries, and many of his landscapes have

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<v Speaker 1>a similarly eerie and foreboding, although still very beautif full feel.

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<v Speaker 1>But in eighteen forty four, more than twenty years after

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<v Speaker 1>Eta Hoffman's death, past podcast subject Alexandra dum Peir adapted

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<v Speaker 1>The Nutcracker and the Mouse King and translated it into French.

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<v Speaker 1>The resulting book had the same basic plot and the

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<v Speaker 1>same sort of story within a story, but with a

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<v Speaker 1>tone that was generally a lot lighter and more cheerful

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<v Speaker 1>than the original. And it is this version that was

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<v Speaker 1>adapted into a ballet, or at least part of it was.

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<v Speaker 1>We're going to talk more about that after a sponsor break.

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<v Speaker 1>Pyotr Ilyitchchaikovsky was born in Russia in eighteen forty and

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<v Speaker 1>he started composing music by the age of four and

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<v Speaker 1>taking piano lessons at five. But Russia didn't have a

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<v Speaker 1>formal system of education for musicians and composers yet, so

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<v Speaker 1>it did not occur to his parents at first that

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<v Speaker 1>this could be a care for him, so they focused

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<v Speaker 1>his education on the idea that he would become a

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<v Speaker 1>civil servant that eventually changed, though. He became one of

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<v Speaker 1>the first students at the Saint Petersburg Conservatory after it

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<v Speaker 1>was established in eighteen sixty two, and he eventually became

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<v Speaker 1>famous both within and outside of Russia, composing seven symphonies,

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<v Speaker 1>eleven operas and various concertos, cantatas, quartets, choral works, and

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<v Speaker 1>three ballets Swan Lake, The Sleeping Beauty and The Nutcracker.

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<v Speaker 1>And The Nutcracker Ballet was part of a two part

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<v Speaker 1>commission from Russia's Imperial Theaters in Saint Petersburg, the other

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<v Speaker 1>part being a one act opera. The ballet was his

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<v Speaker 1>second collaboration to include both Imperial Theaters director Ivan Vasevlovski

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<v Speaker 1>and French choreographer Marius Petipa, chief choreographer of the Imperial Ballet.

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<v Speaker 1>The three men had previously worked together on The Sleeping Beauty,

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<v Speaker 1>with Zevlovski commissioning the work, writing the libretto and being

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<v Speaker 1>heavily involved in the costume and set design, and Peteba

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<v Speaker 1>choreographing the ballet and providing detailed instructions to Chukowski on

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<v Speaker 1>the music. The Sleeping Beauty had been a success after

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<v Speaker 1>opening at the Marinski Theater in Saint Petersburg in eighteen ninety,

0:14:15.360 --> 0:14:19.400
<v Speaker 1>and Vesblovsky was hoping for something similar to happen with

0:14:19.440 --> 0:14:23.120
<v Speaker 1>The Nutcracker. The Nutcracker and the Mouse King had become

0:14:23.160 --> 0:14:26.640
<v Speaker 1>a well known and widely read children's story, and he

0:14:26.800 --> 0:14:31.120
<v Speaker 1>chose Alexander Duma's adaptation of it as the ballet's starting point.

0:14:31.720 --> 0:14:35.640
<v Speaker 1>Even though classical ballet does not typically include spoken language

0:14:35.720 --> 0:14:39.120
<v Speaker 1>or narration, by the nineteenth century, the process of creating

0:14:39.160 --> 0:14:42.360
<v Speaker 1>a ballet generally started still with a libretto, a written

0:14:42.480 --> 0:14:45.120
<v Speaker 1>narrative laying out the story that the ballet would tell.

0:14:45.880 --> 0:14:50.800
<v Speaker 1>The composer, choreographer, set designer, and costume designer. Basically everyone

0:14:50.840 --> 0:14:53.840
<v Speaker 1>who worked on creating the ballet would rely on this

0:14:53.880 --> 0:14:58.080
<v Speaker 1>libretto to translate the story for the stage. The Nutcracker's

0:14:58.120 --> 0:15:02.720
<v Speaker 1>libretto is generally credited to both Zevalewski and Petipa, although

0:15:02.720 --> 0:15:05.960
<v Speaker 1>it was not entirely clear who did what in preparing it.

0:15:06.720 --> 0:15:10.760
<v Speaker 1>But the Nutcracker collaboration among these men did not seem

0:15:10.800 --> 0:15:12.640
<v Speaker 1>to have gone as well as it did with The

0:15:12.680 --> 0:15:18.920
<v Speaker 1>Sleeping Beauty. With both ballets, Petipa provided Chikovsky with detailed

0:15:19.000 --> 0:15:22.240
<v Speaker 1>instructions about the type of music that was needed, as

0:15:22.280 --> 0:15:25.560
<v Speaker 1>in the full ballet was broken down into its scenes

0:15:25.640 --> 0:15:30.800
<v Speaker 1>and dances and variations, with Petipah giving very precise instructions

0:15:30.880 --> 0:15:33.880
<v Speaker 1>about how many measures of what kind of music was

0:15:33.920 --> 0:15:36.800
<v Speaker 1>needed for each of them. It reads almost like a

0:15:36.840 --> 0:15:41.400
<v Speaker 1>shopping list. But in The Sleeping Beauty these notes and

0:15:41.440 --> 0:15:44.320
<v Speaker 1>the libretto they had added up to a story that

0:15:44.440 --> 0:15:48.920
<v Speaker 1>had deeper themes, which Daikovsky could explore through musical devices

0:15:49.000 --> 0:15:53.160
<v Speaker 1>like lip botifs. These represented aspects of the story while

0:15:53.200 --> 0:15:57.120
<v Speaker 1>also unifying the ballet. In addition to the story of

0:15:57.200 --> 0:16:00.440
<v Speaker 1>Princess Aurora, The Sleeping Beauty also dealt with themes of

0:16:00.480 --> 0:16:04.560
<v Speaker 1>good versus evil, and Tchaikowsky could just explore all of

0:16:04.600 --> 0:16:08.600
<v Speaker 1>this and represent it through music. Meanwhile, the libretto for

0:16:08.640 --> 0:16:12.400
<v Speaker 1>The Nutcracker had abandoned the deeper themes and ambiguities of

0:16:12.440 --> 0:16:16.640
<v Speaker 1>Hoffmann's story. The entire middle portion of The Nutcracker and

0:16:16.720 --> 0:16:20.160
<v Speaker 1>the Mouse King had been cut almost entirely, leaving only

0:16:20.320 --> 0:16:24.560
<v Speaker 1>the Christmas party, Drosalmeyer bringing gifts, the battle between the

0:16:24.640 --> 0:16:26.880
<v Speaker 1>Nutcracker and the Mouse King, and the voyage to the

0:16:27.000 --> 0:16:31.440
<v Speaker 1>Kingdom of Sweets after a grand final walt The Nutcracker

0:16:31.560 --> 0:16:34.520
<v Speaker 1>was to end with an apotheosis with a bee hive

0:16:34.680 --> 0:16:38.960
<v Speaker 1>surrounded by bees. The main character, now named Clara, did

0:16:38.960 --> 0:16:42.000
<v Speaker 1>not return home after her travels through the Kingdom of Sweets,

0:16:42.480 --> 0:16:44.960
<v Speaker 1>so it really wasn't even clear what the point of

0:16:45.000 --> 0:16:49.880
<v Speaker 1>it all was. On top of his creative dissatisfaction, Tchikowsky

0:16:50.120 --> 0:16:54.360
<v Speaker 1>experienced depression and anxiety throughout his life, along with social

0:16:54.400 --> 0:16:57.680
<v Speaker 1>pressures and taboos stemming from his attraction to other men

0:16:57.840 --> 0:17:00.880
<v Speaker 1>at a time when homosexuality was both ill legal and

0:17:01.040 --> 0:17:04.600
<v Speaker 1>deeply stigmatized, and all of this may have fed into

0:17:04.680 --> 0:17:08.880
<v Speaker 1>his struggle to get started on The Nutcracker. In April

0:17:08.920 --> 0:17:12.440
<v Speaker 1>of eighteen ninety one, he wrote to Zevlovsky about it, saying,

0:17:12.560 --> 0:17:16.920
<v Speaker 1>quote here in Ruon, I had to call on extraordinary

0:17:16.960 --> 0:17:20.720
<v Speaker 1>willpower to make an agonizing effort in order to work.

0:17:21.320 --> 0:17:25.400
<v Speaker 1>As a result, what comes out is colorless, dry, hasty,

0:17:25.480 --> 0:17:29.320
<v Speaker 1>and wretched. The awareness that things are not going well

0:17:29.400 --> 0:17:33.359
<v Speaker 1>torments me and agonizes me to the point of sickness.

0:17:33.720 --> 0:17:38.000
<v Speaker 1>A consuming depression constantly gnaws at my heart, and I

0:17:38.160 --> 0:17:42.000
<v Speaker 1>have not for a long time felt as unhappy as now.

0:17:42.680 --> 0:17:46.280
<v Speaker 1>The day after Tchikovsky wrote this letter, he learned by

0:17:46.320 --> 0:17:50.159
<v Speaker 1>reading it in a newspaper that his sister Alexandra had died.

0:17:50.800 --> 0:17:53.000
<v Speaker 1>He was, at that moment on the way to board

0:17:53.040 --> 0:17:55.480
<v Speaker 1>a ship for a tour of the United States, where

0:17:55.480 --> 0:17:59.080
<v Speaker 1>he would, among other things, conduct music he had composed

0:17:59.119 --> 0:18:02.639
<v Speaker 1>at the grand open of Carnegie Hall. This would have

0:18:02.640 --> 0:18:07.320
<v Speaker 1>been terrible in any circumstance, but this was particularly terrible timing.

0:18:07.560 --> 0:18:10.800
<v Speaker 1>But Tchikowski did not cancel his tour or his appearances

0:18:10.800 --> 0:18:13.919
<v Speaker 1>in the United States. Instead, it seems as though he

0:18:14.000 --> 0:18:17.560
<v Speaker 1>took this transatlantic voyage as a time to contemplate and

0:18:17.600 --> 0:18:22.159
<v Speaker 1>to refocus. Music. Historians and theorists have noted that The

0:18:22.280 --> 0:18:27.640
<v Speaker 1>Nutcracker incorporates more borrowed folk melodies and existing musical themes

0:18:27.680 --> 0:18:30.760
<v Speaker 1>than most of his other work does, kind of suggesting

0:18:30.760 --> 0:18:33.879
<v Speaker 1>that once he did finally get under way, he still

0:18:33.920 --> 0:18:37.639
<v Speaker 1>had trouble feeling creative. There's also some suggestion that the

0:18:37.760 --> 0:18:40.879
<v Speaker 1>character of the Sugarplum Theory is meant to embody his

0:18:41.040 --> 0:18:43.880
<v Speaker 1>late sister. He was known to the family as Sasha

0:18:44.480 --> 0:18:47.399
<v Speaker 1>Dchaikowski may not have been the only person who was

0:18:47.440 --> 0:18:51.639
<v Speaker 1>facing very real creative trouble with the Nutcracker. Although Marius

0:18:51.680 --> 0:18:54.520
<v Speaker 1>Petipah had been the one to write Chaikovsky's instructions for

0:18:54.560 --> 0:18:58.360
<v Speaker 1>the music and initial notations for the choreography, he did

0:18:58.359 --> 0:19:02.280
<v Speaker 1>not choreograph most of the ballots. He became ill shortly

0:19:02.320 --> 0:19:04.479
<v Speaker 1>after that work began, and he left most of it

0:19:04.520 --> 0:19:09.480
<v Speaker 1>to his assistant Lev Ivanov. According to Petipa's memoirs, Ivanov

0:19:09.560 --> 0:19:13.720
<v Speaker 1>did all the staging and choreographed all the dances. Pettipa

0:19:13.880 --> 0:19:16.119
<v Speaker 1>was seventy three when this happened, but there is some

0:19:16.280 --> 0:19:19.760
<v Speaker 1>speculation that he really wasn't all that sick and he

0:19:19.960 --> 0:19:22.639
<v Speaker 1>just kind of didn't want to work on this nonsensical show.

0:19:23.280 --> 0:19:27.800
<v Speaker 1>Ivanov worked from Petipa's notes, but he didn't always follow them.

0:19:28.280 --> 0:19:32.399
<v Speaker 1>For example, in Act two, Petipah called for quote Treypak

0:19:32.520 --> 0:19:35.040
<v Speaker 1>for the end of the dance turning on the floor.

0:19:35.840 --> 0:19:38.760
<v Speaker 1>Trey Pak is a folk dance from Ukraine and Russia,

0:19:39.000 --> 0:19:42.800
<v Speaker 1>but Ivanov took this piece in a totally different direction,

0:19:43.400 --> 0:19:49.200
<v Speaker 1>using hoops and lead dancer Alexander Shuriev choreographed his part himself.

0:19:50.119 --> 0:19:52.760
<v Speaker 1>This is why in some productions of The Nutcracker day

0:19:53.119 --> 0:19:56.720
<v Speaker 1>Treypak is this intensely athletic dance full of leaping and squatting,

0:19:56.720 --> 0:19:58.920
<v Speaker 1>and dancers that are dressed as like peasants or maybe

0:19:58.960 --> 0:20:03.119
<v Speaker 1>cossacks will and others they are in candy stripes and

0:20:03.240 --> 0:20:05.760
<v Speaker 1>dancing with hoops. If you've only seen the first version,

0:20:06.040 --> 0:20:11.160
<v Speaker 1>the first time you've seen the second one, you might

0:20:11.200 --> 0:20:16.560
<v Speaker 1>feel like it was a rip off. Yeah. Jakowski compiled

0:20:16.560 --> 0:20:19.919
<v Speaker 1>a Nutcracker suite featuring selections from the ballet, which was

0:20:19.960 --> 0:20:23.040
<v Speaker 1>first performed in March of eighteen ninety two, and the

0:20:23.080 --> 0:20:26.719
<v Speaker 1>full ballet premiered at the Mariinski Theater in Saint Petersburg, Russia,

0:20:26.760 --> 0:20:30.440
<v Speaker 1>on December eighteenth of that year or December sixth under

0:20:30.440 --> 0:20:35.359
<v Speaker 1>the old style calendar. It followed Chaikovski's one act opera Yolanta,

0:20:35.440 --> 0:20:37.960
<v Speaker 1>which had also been the other part of this commission.

0:20:38.800 --> 0:20:42.080
<v Speaker 1>One of the criticisms of Daikowsky's work during his lifetime

0:20:42.200 --> 0:20:45.439
<v Speaker 1>was that it was not Russian enough. But The Nutcracker

0:20:45.480 --> 0:20:48.720
<v Speaker 1>includes several elements that are really hallmarks of this period

0:20:48.720 --> 0:20:51.960
<v Speaker 1>of Russian theater and ballet. This is really considered to

0:20:52.000 --> 0:20:56.800
<v Speaker 1>be Russian ballet's golden age. Czar Alexander the third was

0:20:56.840 --> 0:20:59.320
<v Speaker 1>a patron of the arts in the theater and a

0:20:59.359 --> 0:21:01.840
<v Speaker 1>lot of the work it was created during his reign

0:21:02.000 --> 0:21:06.520
<v Speaker 1>involved dramatic sets and costumes and the sorts of spectacles

0:21:06.560 --> 0:21:10.160
<v Speaker 1>that the czar generally enjoyed. Much of the second act

0:21:10.200 --> 0:21:14.040
<v Speaker 1>of The Nutcracker is also essentially a court celebration, with

0:21:14.200 --> 0:21:16.840
<v Speaker 1>Clara as a guest to the Kingdom of sweets being

0:21:16.920 --> 0:21:19.840
<v Speaker 1>presented with a pageant of all of the Kingdom's best

0:21:19.880 --> 0:21:23.640
<v Speaker 1>and brightest, and some of this court review highlights Russia

0:21:23.680 --> 0:21:28.440
<v Speaker 1>in its presentation, especially the series of Spanish, Chinese, Arabian

0:21:28.480 --> 0:21:32.639
<v Speaker 1>and Russian dances also known as Chocolate Tea Coffee Tripak.

0:21:33.320 --> 0:21:37.560
<v Speaker 1>Especially in Petipa's original notations, Trippak was to be the showstopper,

0:21:37.960 --> 0:21:42.360
<v Speaker 1>suggesting that Russia was the best among nations. These dances

0:21:42.440 --> 0:21:45.199
<v Speaker 1>combine with others in Act two to suggest the idea

0:21:45.280 --> 0:21:49.280
<v Speaker 1>of many nations living together harmoniously under the rule of

0:21:49.400 --> 0:21:53.320
<v Speaker 1>one benevolent monarch, that is the Sugarplum Fairy, along with

0:21:53.359 --> 0:21:57.080
<v Speaker 1>her prints. A twenty sixteen article in the journal Dance

0:21:57.200 --> 0:22:01.119
<v Speaker 1>Research by Damien Maye also explores the idea that the

0:22:01.240 --> 0:22:04.600
<v Speaker 1>use of French songs and costumes inspired by fashion of

0:22:04.640 --> 0:22:08.639
<v Speaker 1>the French Revolutionary era allude to the alliance between France

0:22:08.680 --> 0:22:12.639
<v Speaker 1>and Russia that developed in the eighteen nineties, and Tzar

0:22:12.720 --> 0:22:15.920
<v Speaker 1>Alexander the third does seem to have liked this ballet.

0:22:16.440 --> 0:22:19.119
<v Speaker 1>Djaikowsky wrote a letter to his brother saying that the

0:22:19.160 --> 0:22:22.280
<v Speaker 1>Czar quote was delighted and sent for me to his

0:22:22.400 --> 0:22:26.439
<v Speaker 1>box and said a whole lot of kind words. I

0:22:26.520 --> 0:22:28.679
<v Speaker 1>love that, a whole lot of kind words. It's just

0:22:28.720 --> 0:22:32.800
<v Speaker 1>a great turn of phrase. But as for everybody else,

0:22:33.640 --> 0:22:36.280
<v Speaker 1>reviews a little bit mixed, and the bad reviews were

0:22:36.280 --> 0:22:41.280
<v Speaker 1>often explicitly and pointedly bad. People pointed out the same

0:22:41.320 --> 0:22:44.760
<v Speaker 1>aspects of the libretto that had caused Chaikowsky so much frustration,

0:22:45.000 --> 0:22:48.320
<v Speaker 1>including the fact that Act one and Act two almost

0:22:48.480 --> 0:22:51.560
<v Speaker 1>felt like two totally different ballets, neither of which made

0:22:51.680 --> 0:22:54.800
<v Speaker 1>a whole lot of sense. Some critics insisted that Act

0:22:54.800 --> 0:22:57.879
<v Speaker 1>one was barely a ballet at all. People mostly stood

0:22:57.880 --> 0:23:02.240
<v Speaker 1>around and pantomimed the words of one critic quote. First

0:23:02.280 --> 0:23:05.360
<v Speaker 1>of all, the Nutcracker can under no condition be called

0:23:05.359 --> 0:23:08.600
<v Speaker 1>a ballet. It does not satisfy even one of the

0:23:08.600 --> 0:23:12.400
<v Speaker 1>demands of a ballet. Ballet, as a basic genre of art,

0:23:12.440 --> 0:23:16.600
<v Speaker 1>is mimed drama, and consequently must contain all the elements

0:23:16.640 --> 0:23:19.840
<v Speaker 1>of norm drama. On the other hand, there must be

0:23:19.920 --> 0:23:23.840
<v Speaker 1>a place in ballet for plastic attitudes and dances made

0:23:23.920 --> 0:23:27.399
<v Speaker 1>up of the entire essence of classical choreography. There is

0:23:27.520 --> 0:23:30.560
<v Speaker 1>nothing of this in The Nutcracker. There is not even

0:23:30.640 --> 0:23:34.360
<v Speaker 1>a subject. And also the stage was full of children.

0:23:35.240 --> 0:23:38.280
<v Speaker 1>At this point in Russian ballet history, younger ballet students

0:23:38.359 --> 0:23:41.639
<v Speaker 1>did not usually share the stage with older teens and adults.

0:23:42.320 --> 0:23:45.119
<v Speaker 1>Reviewers bemoaned the fact that this ballet seemed to have

0:23:45.160 --> 0:23:48.840
<v Speaker 1>been made by children for children. To add to that,

0:23:49.480 --> 0:23:51.679
<v Speaker 1>many of the boys in it were not dance students

0:23:51.760 --> 0:23:54.800
<v Speaker 1>at all. They had been recruited from a military academy.

0:23:55.560 --> 0:23:58.680
<v Speaker 1>The focus on children in the ballets first act also

0:23:58.840 --> 0:24:02.399
<v Speaker 1>meant that the most riching balletic performances done by the

0:24:02.400 --> 0:24:07.000
<v Speaker 1>company's most prominent dancers didn't happen until very late in

0:24:07.040 --> 0:24:11.200
<v Speaker 1>the evening in act too, and because the Nutcracker followed

0:24:11.240 --> 0:24:14.040
<v Speaker 1>this other one act opera, that meant that they got

0:24:14.080 --> 0:24:17.560
<v Speaker 1>on stage very very late. People felt like they had

0:24:17.600 --> 0:24:20.119
<v Speaker 1>watched a whole opera and then a bunch of kids

0:24:20.200 --> 0:24:23.520
<v Speaker 1>running around for an hour before the real ballet even started.

0:24:23.600 --> 0:24:27.800
<v Speaker 1>And then that ballet was over with no real resolution. Overall,

0:24:27.840 --> 0:24:31.800
<v Speaker 1>though Tchaikowski's score was praised, although sometimes that praise was

0:24:31.840 --> 0:24:35.560
<v Speaker 1>a little bit backhanded, as in quote in some it's

0:24:35.600 --> 0:24:38.359
<v Speaker 1>a pity that so much good music is expended on

0:24:38.400 --> 0:24:42.439
<v Speaker 1>such nonsense, so unworthy of attention, But the music in

0:24:42.520 --> 0:24:47.320
<v Speaker 1>general is excellent. Dchaikowski clearly had huge trouble getting started

0:24:47.359 --> 0:24:50.120
<v Speaker 1>and found the early work on the ballet incredibly difficult,

0:24:50.520 --> 0:24:52.639
<v Speaker 1>but it does seem that he was pleased enough with

0:24:52.680 --> 0:24:55.760
<v Speaker 1>the score once he was actually done with it. One

0:24:55.760 --> 0:24:58.119
<v Speaker 1>thing to note here is that we don't actually have

0:24:58.200 --> 0:25:03.639
<v Speaker 1>the choreography from the nutcra debut performances. Petipi's instructions to

0:25:03.720 --> 0:25:07.080
<v Speaker 1>Chaikovsky have survived, along with his notes and the libretto,

0:25:07.160 --> 0:25:11.639
<v Speaker 1>but the oldest surviving set of more complete, comprehensive notes

0:25:12.160 --> 0:25:14.520
<v Speaker 1>was not written down until a few years later, so

0:25:14.640 --> 0:25:17.639
<v Speaker 1>it's not really clear whether any of the criticisms of

0:25:17.680 --> 0:25:21.879
<v Speaker 1>the dancing itself led the choreography to evolve over the

0:25:22.000 --> 0:25:25.520
<v Speaker 1>Marinski Theaters eighteen ninety two to ninety three ballet season

0:25:26.240 --> 0:25:29.080
<v Speaker 1>once that season was over, though it does not appear

0:25:29.160 --> 0:25:32.439
<v Speaker 1>that major changes were made to the Nutcracker until after

0:25:32.480 --> 0:25:36.560
<v Speaker 1>the Russian Revolution. While the ballet's reception was mixed to poor,

0:25:36.760 --> 0:25:41.080
<v Speaker 1>its music became far more popular, particularly the Nutcracker Suite.

0:25:41.840 --> 0:25:45.160
<v Speaker 1>Orchestras in Europe and North America started performing the Nutcracker

0:25:45.200 --> 0:25:48.080
<v Speaker 1>Suite in the early to mid eighteen nineties, and it

0:25:48.119 --> 0:25:52.080
<v Speaker 1>became widely recognizable on both sides of the Atlantic. It

0:25:52.200 --> 0:25:55.879
<v Speaker 1>wasn't until decades later that the Nutcracker became a winter

0:25:56.040 --> 0:25:59.560
<v Speaker 1>holiday tradition, though you will talk more about that. After

0:25:59.600 --> 0:26:11.840
<v Speaker 1>a spomp break after the eighteen ninety two to eighteen

0:26:11.960 --> 0:26:16.480
<v Speaker 1>ninety three ballet season, the Nutcracker only made spotty appearances

0:26:16.520 --> 0:26:20.560
<v Speaker 1>on Russian stages for a while. Sometimes companies performed only

0:26:20.680 --> 0:26:24.359
<v Speaker 1>the second act or a selection of highlights. The ballet

0:26:24.480 --> 0:26:28.120
<v Speaker 1>was revived in nineteen oh nine, and in nineteen nineteen

0:26:28.160 --> 0:26:32.159
<v Speaker 1>Alexander Gorsky staged a version that combined the character of

0:26:32.240 --> 0:26:34.840
<v Speaker 1>Clara with the sugar Plum Ferry for the first time.

0:26:35.520 --> 0:26:40.200
<v Speaker 1>Vasili Vainonen introduced new choreography in nineteen thirty four, also

0:26:40.480 --> 0:26:44.119
<v Speaker 1>casting adult dancers and what had originally been children's rolls.

0:26:44.119 --> 0:26:49.200
<v Speaker 1>But overall the Nutcrackers appearances on Russian and then Soviet

0:26:49.280 --> 0:26:53.280
<v Speaker 1>stages it was pretty spotty. Although the narrative takes place

0:26:53.280 --> 0:26:57.240
<v Speaker 1>at Christmas, it also was not a Christmas standard. Easter

0:26:57.480 --> 0:27:00.040
<v Speaker 1>is really the more important and festive holiday in the

0:27:00.080 --> 0:27:04.960
<v Speaker 1>Eastern Orthodox Church. The Soviet Union also banned Christmas celebrations

0:27:04.960 --> 0:27:07.719
<v Speaker 1>in the late nineteen twenties, leading to the rise of

0:27:07.800 --> 0:27:12.000
<v Speaker 1>New Years as a secular holiday. The Nutcracker was performed

0:27:12.040 --> 0:27:14.600
<v Speaker 1>outside of Russia and the Soviet Union for the first

0:27:14.600 --> 0:27:18.560
<v Speaker 1>time in nineteen thirty four. That was in London, based

0:27:18.560 --> 0:27:22.639
<v Speaker 1>on choreographic notes by Nicholas Serjeyev, who had been the

0:27:22.680 --> 0:27:26.720
<v Speaker 1>company manager of the Imperial Ballet in Saint Petersburg. When

0:27:26.760 --> 0:27:29.639
<v Speaker 1>he left Russia in nineteen eighteen. He had taken the

0:27:29.720 --> 0:27:33.280
<v Speaker 1>choreography for more than twenty ballets with him. They had

0:27:33.320 --> 0:27:36.679
<v Speaker 1>been recorded using a dance notation method that had been

0:27:36.760 --> 0:27:41.760
<v Speaker 1>developed by Vladimir Ivanovitch Stepanov. In nineteen forty, the ballet

0:27:41.840 --> 0:27:45.639
<v Speaker 1>Rue de Monte Carlo presented selections from The Nutcracker while

0:27:45.680 --> 0:27:50.359
<v Speaker 1>on tour in the US. Then Disney's Fantasia debut in

0:27:50.480 --> 0:27:54.919
<v Speaker 1>theaters on November thirteenth of nineteen forty. This film was

0:27:55.000 --> 0:27:58.040
<v Speaker 1>not a financial success, in part because World War II

0:27:58.160 --> 0:28:01.400
<v Speaker 1>shut down movie theaters in Europe, but it is credited

0:28:01.440 --> 0:28:05.959
<v Speaker 1>with popularizing classical music in the United States, including selections

0:28:05.960 --> 0:28:09.760
<v Speaker 1>from the Nutcracker Suite. Some of the Nutcracker pieces in

0:28:09.880 --> 0:28:13.480
<v Speaker 1>Fantasia include the Dance of the sugar Plump Fairy, during

0:28:13.480 --> 0:28:19.359
<v Speaker 1>which fairies flitter about, opening flowers and sending dewdrops down spiderwebs.

0:28:20.000 --> 0:28:24.280
<v Speaker 1>Mushrooms twirl around during the Chinese dance. There are long

0:28:24.359 --> 0:28:29.560
<v Speaker 1>tailed fish that gracefully swim around in coffee, and thistles

0:28:29.640 --> 0:28:34.720
<v Speaker 1>that very energetically dance during trepak. Although neither the fish

0:28:34.760 --> 0:28:38.160
<v Speaker 1>nor the mushrooms are human, they both retain some of

0:28:38.160 --> 0:28:42.120
<v Speaker 1>the exoticized stereotype depictions that are often part of the

0:28:42.160 --> 0:28:46.880
<v Speaker 1>Nutcracker ballet. During the Chinese and Arabian dances, the mushrooms,

0:28:46.880 --> 0:28:50.520
<v Speaker 1>for example, have slanted eyes and a posture that suggests

0:28:50.520 --> 0:28:54.320
<v Speaker 1>they're wearing robes, and the fish's movement and sensual demeanor

0:28:54.480 --> 0:28:58.680
<v Speaker 1>suggests a harem. Fantasia has a content warning when viewed

0:28:58.720 --> 0:29:01.600
<v Speaker 1>on Disney Plus Today know voting that it quote includes

0:29:01.760 --> 0:29:06.200
<v Speaker 1>negative depictions and or mistreatment of people or cultures, although

0:29:06.320 --> 0:29:09.840
<v Speaker 1>that's usually interpreted as referencing centaurs who appear in the

0:29:09.840 --> 0:29:12.720
<v Speaker 1>pastoral Symphony, some of which have been cut out of

0:29:12.760 --> 0:29:16.720
<v Speaker 1>the current version of the film. When introducing the Nutcracker

0:29:16.760 --> 0:29:21.120
<v Speaker 1>Sweet portion of Fantasia, narrator Deems Taylor explains that the

0:29:21.200 --> 0:29:24.440
<v Speaker 1>Nutcracker Sweet is part of a ballet that wasn't much

0:29:24.720 --> 0:29:30.000
<v Speaker 1>of a success and quote nobody performs it nowadays. That

0:29:30.240 --> 0:29:33.160
<v Speaker 1>was more or less true in nineteen forty, but today

0:29:33.240 --> 0:29:38.480
<v Speaker 1>that sentence is hilarious. Four years after Fantasia, the San

0:29:38.520 --> 0:29:42.960
<v Speaker 1>Francisco Ballet staged the first US performance of the full

0:29:43.080 --> 0:29:48.360
<v Speaker 1>Nutcracker Ballet. The Ballet's founder and choreographer William Christiansen's talked

0:29:48.400 --> 0:29:53.080
<v Speaker 1>through ideas for it with choreographer George Balanschein and Alexandra

0:29:53.160 --> 0:29:57.720
<v Speaker 1>Danilova of Ballet Russ. Christiansen had never actually seen the

0:29:57.840 --> 0:30:02.400
<v Speaker 1>full Nutcracker Ballet and later that these conversations, and particularly

0:30:02.440 --> 0:30:07.960
<v Speaker 1>Balanchine's insights, had a huge influence on the San Francisco production. Then,

0:30:08.120 --> 0:30:10.920
<v Speaker 1>in nineteen fifty four, The Nutcracker opened at the New

0:30:11.000 --> 0:30:14.920
<v Speaker 1>York City Ballet with choreography by co founder George Balanchine,

0:30:15.280 --> 0:30:20.160
<v Speaker 1>whose name has been anglicized from George Balanshivadza. He was

0:30:20.160 --> 0:30:22.840
<v Speaker 1>born in Saint Petersburg, Russia in nineteen oh four, and

0:30:22.880 --> 0:30:25.440
<v Speaker 1>he had studied at the Imperial School of Ballet and

0:30:25.480 --> 0:30:29.080
<v Speaker 1>the Marionski Theater. He appeared in productions of The Nutcracker

0:30:29.120 --> 0:30:31.880
<v Speaker 1>before the Russian Revolution, which means that he learned and

0:30:32.000 --> 0:30:36.120
<v Speaker 1>observed choreography that had started with Petepah and Ivanov back

0:30:36.160 --> 0:30:39.640
<v Speaker 1>in the nineteenth century. He also learned other versions by

0:30:39.680 --> 0:30:44.240
<v Speaker 1>other choreographers before leaving Russia in nineteen twenty four. Lincoln

0:30:44.320 --> 0:30:47.800
<v Speaker 1>Kirstein invited Ballanchin to the US in nineteen thirty three

0:30:47.960 --> 0:30:51.080
<v Speaker 1>to establish the School of American Ballet and the American

0:30:51.120 --> 0:30:54.840
<v Speaker 1>Ballet Company. Kirstein and Balanchin went on to establish the

0:30:54.840 --> 0:30:58.120
<v Speaker 1>New York City Ballet in nineteen forty eight. In the

0:30:58.120 --> 0:31:01.800
<v Speaker 1>New York City Ballets nineteen fifty four, Nutcracker passed podcast

0:31:01.840 --> 0:31:05.080
<v Speaker 1>subject Maria Tallchief, danced the part of the Sugarplum Ferry.

0:31:05.680 --> 0:31:08.360
<v Speaker 1>Tall Chief was a citizen of Osage Nation and is

0:31:08.400 --> 0:31:11.560
<v Speaker 1>regarded as the first prima ballerina in the United States.

0:31:12.200 --> 0:31:15.440
<v Speaker 1>In this version, the young protagonist's name is Marie rather

0:31:15.480 --> 0:31:19.200
<v Speaker 1>than Clara and Marie. The Nutcracker prints and other roles

0:31:19.280 --> 0:31:22.120
<v Speaker 1>in this first and were danced by almost forty children

0:31:22.200 --> 0:31:26.160
<v Speaker 1>from the School of American Ballet. This production was also

0:31:26.320 --> 0:31:29.360
<v Speaker 1>one in which Trey Pak features dancers dressed in candy

0:31:29.360 --> 0:31:34.440
<v Speaker 1>stripes dancing with hoops. Although Balanchine's Nutcracker first opened on

0:31:34.520 --> 0:31:38.200
<v Speaker 1>February second of nineteen fifty four, it quickly became the

0:31:38.240 --> 0:31:41.520
<v Speaker 1>heart of a special holiday ballet season, and the New

0:31:41.600 --> 0:31:44.240
<v Speaker 1>York City Ballet has performed it every year since then.

0:31:45.320 --> 0:31:48.120
<v Speaker 1>A lot of what made The Nutcracker so reviled in

0:31:48.240 --> 0:31:51.760
<v Speaker 1>Russia in eighteen ninety two had nearly the opposite effect

0:31:51.840 --> 0:31:54.880
<v Speaker 1>in the United States in nineteen fifty four. It was

0:31:54.920 --> 0:31:56.800
<v Speaker 1>still not a show that made a lot of sense

0:31:56.800 --> 0:31:59.880
<v Speaker 1>from a plot standpoint, but it captured a sense of

0:32:00.240 --> 0:32:04.120
<v Speaker 1>childlike holiday wonder. The audience response was less oh, what

0:32:04.160 --> 0:32:07.120
<v Speaker 1>are these children doing here? This is ballet, and more, Oh,

0:32:07.120 --> 0:32:10.800
<v Speaker 1>look at those kids, they're adorable. This is wholesome family entertainment.

0:32:11.600 --> 0:32:14.760
<v Speaker 1>Even without a logical plot to follow, the Nutcrackers seemed

0:32:14.760 --> 0:32:18.600
<v Speaker 1>to celebrate values like home and family and holiday cheer,

0:32:18.720 --> 0:32:22.160
<v Speaker 1>and that was not an accident. Balanchine and the rest

0:32:22.160 --> 0:32:24.200
<v Speaker 1>of the creative team at the New York City Ballet

0:32:24.240 --> 0:32:27.720
<v Speaker 1>had understood that their company desperately needed something that could

0:32:27.720 --> 0:32:31.000
<v Speaker 1>have mass appeal, and the Nutcracker wound up suiting that

0:32:31.120 --> 0:32:35.360
<v Speaker 1>need extremely well. And even though this was happening during

0:32:35.440 --> 0:32:39.000
<v Speaker 1>the Cold War, when the United States was deeply and

0:32:39.120 --> 0:32:43.400
<v Speaker 1>increasingly distrustful of the Soviet Union, which makes it seem

0:32:43.480 --> 0:32:45.800
<v Speaker 1>real weird that people would get so excited about a

0:32:45.880 --> 0:32:50.600
<v Speaker 1>Russian ballet, ballet was actually something of an exception. One

0:32:50.640 --> 0:32:53.480
<v Speaker 1>of the many, many ways that the US and the

0:32:53.600 --> 0:32:57.760
<v Speaker 1>USSR maintained a rivalry and competed with each other during

0:32:57.760 --> 0:33:01.800
<v Speaker 1>the Cold War was through dance and ballet, Specifically, an

0:33:01.800 --> 0:33:04.800
<v Speaker 1>abridged version of the New York City Ballet's Nutcracker aired

0:33:04.800 --> 0:33:07.959
<v Speaker 1>on CBS in nineteen fifty seven, and then a somewhat

0:33:08.000 --> 0:33:11.040
<v Speaker 1>more complete version aired the following year in nineteen fifty eight,

0:33:11.360 --> 0:33:15.160
<v Speaker 1>with Balanchine in the role of Drosselmeyer. In the nineteen

0:33:15.200 --> 0:33:18.640
<v Speaker 1>fifty eight version, June Lockhart, who had recently replaced Chloris

0:33:18.720 --> 0:33:22.240
<v Speaker 1>Leachman as Timmy's adoptive mother on the TV show Lassie,

0:33:22.640 --> 0:33:26.360
<v Speaker 1>provides an opening introduction in which she says, quote, Christmas

0:33:26.480 --> 0:33:29.680
<v Speaker 1>Day isn't Christmas without a real old fashioned story of

0:33:29.760 --> 0:33:34.560
<v Speaker 1>magic and miracles. Two televised ballets two years in a

0:33:34.640 --> 0:33:40.120
<v Speaker 1>row established the Nutcracker as an invented tradition that reminds

0:33:40.160 --> 0:33:43.120
<v Speaker 1>me a little bit of the Yes Virginia story that

0:33:45.320 --> 0:33:49.880
<v Speaker 1>had a similar trajectory. So Valentine's Nutcracker was huge for

0:33:49.920 --> 0:33:52.840
<v Speaker 1>the New York City Ballet and for ballet as a whole.

0:33:53.360 --> 0:33:57.440
<v Speaker 1>As its popularity spread, it became the production that ballet

0:33:57.520 --> 0:34:00.520
<v Speaker 1>companies used to help fund the rest of the season,

0:34:01.000 --> 0:34:05.000
<v Speaker 1>sometimes getting about half of the year's ticket revenue just

0:34:05.120 --> 0:34:08.880
<v Speaker 1>from the Nutcracker. That, of course, is a blessing and

0:34:08.920 --> 0:34:13.239
<v Speaker 1>a curse. One widely repeated quote that's often attributed to

0:34:13.360 --> 0:34:17.160
<v Speaker 1>dance critic Richard Buckle is that each Christmas quote, we

0:34:17.320 --> 0:34:22.360
<v Speaker 1>are all one nutcracker closer to death. For much of

0:34:22.360 --> 0:34:25.840
<v Speaker 1>its history, before this point, ballet had typically been performed

0:34:25.880 --> 0:34:29.239
<v Speaker 1>on grand stages and before royal courts, and while the

0:34:29.320 --> 0:34:33.560
<v Speaker 1>Nutcracker is certainly still performed among elite dance companies on

0:34:33.680 --> 0:34:37.120
<v Speaker 1>prestigious stages, it's also found a home in places like

0:34:37.200 --> 0:34:41.040
<v Speaker 1>elementary schools and youth centers. It has spurred on the

0:34:41.080 --> 0:34:45.239
<v Speaker 1>popularity of ballet as an art form. The popularity of

0:34:45.280 --> 0:34:48.799
<v Speaker 1>the Nutcracker also goes beyond ballet. It's one of the

0:34:48.840 --> 0:34:54.279
<v Speaker 1>reasons why decorative nutcrackers ultimately spread beyond Germany, especially as

0:34:54.320 --> 0:34:58.880
<v Speaker 1>holiday decorations. In nineteen sixty one, First Lady Jacqueline Kennedy

0:34:58.960 --> 0:35:03.600
<v Speaker 1>chose nutcracker ballet themed decorations for a Christmas tree in

0:35:03.640 --> 0:35:06.560
<v Speaker 1>the Blue Room at the White House, and that established

0:35:06.560 --> 0:35:09.719
<v Speaker 1>the tradition to have a themed Christmas tree at the

0:35:09.760 --> 0:35:13.840
<v Speaker 1>presidential residence. Sadly, the people who were most involved in

0:35:13.880 --> 0:35:16.600
<v Speaker 1>the original creation of the nutcracker did not live to

0:35:16.640 --> 0:35:20.800
<v Speaker 1>see this success and influence. Lev Ivanov died in nineteen

0:35:20.840 --> 0:35:24.160
<v Speaker 1>oh one at the age of sixty seven. Ivan Vezevlovski

0:35:24.320 --> 0:35:26.520
<v Speaker 1>died in nineteen oh nine at the age of seventy four,

0:35:26.600 --> 0:35:30.000
<v Speaker 1>and Marius Petipah died in nineteen ten. He was ninety

0:35:30.040 --> 0:35:34.600
<v Speaker 1>two at that point. All three of them outlived Pyotr Ilietzchikovsky,

0:35:34.719 --> 0:35:38.640
<v Speaker 1>who died on November sixth, eighteen ninety three, or October

0:35:38.680 --> 0:35:41.759
<v Speaker 1>twenty fifth in the old style calendar. His cause of

0:35:41.800 --> 0:35:44.279
<v Speaker 1>death at the time was reported as cholera, but there

0:35:44.320 --> 0:35:47.160
<v Speaker 1>is also speculation that he took his own life, and

0:35:47.239 --> 0:35:49.400
<v Speaker 1>that this may have been connected to a matter of

0:35:49.480 --> 0:35:53.680
<v Speaker 1>honor related to his sexual orientation. He was only fifty

0:35:53.719 --> 0:35:56.600
<v Speaker 1>three at the time, and the Nutcracker was his last ballet.

0:35:57.360 --> 0:35:59.319
<v Speaker 1>One of the things that we've touched on a little

0:35:59.360 --> 0:36:03.880
<v Speaker 1>bit is the parts of the Nutcracker often involve racist stereotypes,

0:36:04.480 --> 0:36:09.239
<v Speaker 1>especially the national dances of Spanish or chocolate, Arabian or coffee,

0:36:09.480 --> 0:36:13.560
<v Speaker 1>Chinese or tea, and Russian or Traypack. Traypack, of course,

0:36:13.760 --> 0:36:17.120
<v Speaker 1>was meant to be a reflection of Russian ideals, including

0:36:17.200 --> 0:36:21.480
<v Speaker 1>bravery and physical and military prowess, especially in its original

0:36:21.520 --> 0:36:24.799
<v Speaker 1>conception as a folk dance. Although the music for the

0:36:24.840 --> 0:36:28.880
<v Speaker 1>Arabian dance is adapted from a Georgian lullaby, it and

0:36:28.960 --> 0:36:32.879
<v Speaker 1>the Spanish, Arabian and Chinese dances have historically all used

0:36:32.960 --> 0:36:37.280
<v Speaker 1>musical elements and costumes and choreography to suggest some racial

0:36:37.320 --> 0:36:41.880
<v Speaker 1>and ethnic stereotypes. How or whether ballet companies staging The

0:36:41.960 --> 0:36:44.839
<v Speaker 1>Nutcracker have dealt with this in more recent years is

0:36:44.920 --> 0:36:48.799
<v Speaker 1>really all over the place, from making zero changes to

0:36:49.040 --> 0:36:52.600
<v Speaker 1>re envisioning those pieces in a completely different direction, to

0:36:52.840 --> 0:36:55.520
<v Speaker 1>hiring dancers from places like China and the Middle East

0:36:55.640 --> 0:36:58.839
<v Speaker 1>to re choreograph those pieces in a more authentic way.

0:37:00.360 --> 0:37:04.359
<v Speaker 1>Has also proved itself to be almost infinitely adaptable. At

0:37:04.360 --> 0:37:07.600
<v Speaker 1>this point, there are multiple film and TV versions, along

0:37:07.600 --> 0:37:12.719
<v Speaker 1>with prequel sequels and reimaginings. Although many stage productions are

0:37:12.760 --> 0:37:16.600
<v Speaker 1>based on Balanchine's choreography or on other choreography that has

0:37:16.640 --> 0:37:19.959
<v Speaker 1>its roots in the work of Petebah and Ivanov, there

0:37:20.040 --> 0:37:23.160
<v Speaker 1>are so many others who are going to list just

0:37:23.239 --> 0:37:27.040
<v Speaker 1>a few examples. In the nineteen eighties, the Pacific Northwest

0:37:27.120 --> 0:37:30.799
<v Speaker 1>Ballet and choreographer Kent Stoll wanted to return to the

0:37:30.840 --> 0:37:34.520
<v Speaker 1>spirit of Eta Hoffman's original story. To that end, they

0:37:34.560 --> 0:37:37.399
<v Speaker 1>brought in Maurice Sendak to design the sets and write

0:37:37.440 --> 0:37:40.600
<v Speaker 1>the libretto for a new staging of The Nutcracker. This

0:37:40.880 --> 0:37:44.440
<v Speaker 1>became the Pacific Northwest Ballet's version of The Nutcracker for

0:37:44.480 --> 0:37:47.480
<v Speaker 1>about three decades, and it was released as a film

0:37:47.560 --> 0:37:51.279
<v Speaker 1>in nineteen eighty six. They also published a translation of

0:37:51.320 --> 0:37:54.799
<v Speaker 1>Eta Hoffmann's story as a book that was translated by

0:37:54.880 --> 0:37:59.719
<v Speaker 1>Ralph Mannheim and accompanied by Sendak's illustrations. A version called

0:38:00.400 --> 0:38:03.440
<v Speaker 1>nut debuted in Brussels in nineteen ninety one, and it

0:38:03.560 --> 0:38:07.600
<v Speaker 1>uses Dchaukowski's score and is based on the Eta Hoffman story,

0:38:08.040 --> 0:38:11.160
<v Speaker 1>but it is a satiric comedy with choreography by Mark

0:38:11.200 --> 0:38:14.120
<v Speaker 1>Morris and a production designed based on the work of

0:38:14.160 --> 0:38:19.880
<v Speaker 1>illustrator and cartoonist Charles Burns. Harlem Nutcracker debuted in nineteen

0:38:19.920 --> 0:38:23.880
<v Speaker 1>ninety six, choreographed by Donald Byrd and working off of

0:38:23.960 --> 0:38:27.800
<v Speaker 1>Duke Ellington and Billy Streehorn's arrangement of the Nutcracker suite

0:38:28.200 --> 0:38:31.440
<v Speaker 1>and in this ballet, Clara is a widowed grandmother facing

0:38:31.440 --> 0:38:35.160
<v Speaker 1>her first Christmas without her late husband. Debbie Allen Dance

0:38:35.200 --> 0:38:39.320
<v Speaker 1>Academy's Hot Chocolate Nutcracker incorporates all kinds of different music

0:38:39.480 --> 0:38:43.600
<v Speaker 1>and dance styles, with the rats narrating the story. Parts

0:38:43.680 --> 0:38:46.280
<v Speaker 1>of this are shown in the twenty twenty documentary Dance

0:38:46.400 --> 0:38:50.120
<v Speaker 1>Dreams Hot Chocolate Nutcracker. And then there are also just

0:38:50.280 --> 0:38:53.799
<v Speaker 1>smaller special touches that ballet companies around the world have

0:38:54.000 --> 0:38:57.080
<v Speaker 1>used to ground their productions of the Nutcracker in a

0:38:57.120 --> 0:39:00.239
<v Speaker 1>particular time and place, and that includes in its home

0:39:00.239 --> 0:39:04.880
<v Speaker 1>of Russia, Moscow. Ballet's Great Russian Nutcracker includes a giant

0:39:04.920 --> 0:39:09.320
<v Speaker 1>Matrushka doll and Russian folk figures like dead Morotz and Snagrushka.

0:39:10.239 --> 0:39:13.400
<v Speaker 1>This ballet's heroine is known as Masha, which is a

0:39:13.480 --> 0:39:19.040
<v Speaker 1>Russian derivative of the name Marie own Nutcracker. We'll talk

0:39:19.040 --> 0:39:21.560
<v Speaker 1>about some more Nutcracker stuff in the behind the scenes

0:39:21.560 --> 0:39:25.360
<v Speaker 1>because it's so much I have experience as an audience

0:39:25.440 --> 0:39:34.040
<v Speaker 1>member and you have experience as a dancer. Yep, thanks

0:39:34.040 --> 0:39:36.960
<v Speaker 1>so much for joining us on this Saturday. If you'd

0:39:37.000 --> 0:39:38.920
<v Speaker 1>like to send us a note, our email address is

0:39:39.080 --> 0:39:43.680
<v Speaker 1>History Podcast at iHeartRadio dot com, and you can subscribe

0:39:43.680 --> 0:39:46.799
<v Speaker 1>to the show on the iHeartRadio app, Apple Podcasts, or

0:39:46.800 --> 0:39:50.560
<v Speaker 1>wherever you listen to your favorite shows.