WEBVTT - How Peyote Works

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<v Speaker 1>Hello, Maine and Greater New England. We're coming to see

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<v Speaker 1>you guys in Portland and we can't wait. We would

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<v Speaker 1>love to see you there. Yep, we'll be at the

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<v Speaker 1>State Theater on August. If you're interested, you can get

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<v Speaker 1>tickets and information at s y s K live dot com.

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<v Speaker 1>Throws some lobster at us. Welcome to Stuff You Should Know,

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<v Speaker 1>a production of I Heart Radios How Stuff Works. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark. There's Charles

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<v Speaker 1>w Chuck Bryan, there's Jerry over there, and uh whow,

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<v Speaker 1>he's Alie Payton's best record. I think, um no, no,

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<v Speaker 1>hold on no, it's not why he's Ali it's um

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<v Speaker 1>it's not Crooked Rain, Crooked Rain, crooked rink between them

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<v Speaker 1>with Summer Babe. Oh no, that was the first one

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<v Speaker 1>that's slanted and enchanted. Okay, that was their first album.

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<v Speaker 1>What a classic, man. I think that's their best one,

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<v Speaker 1>is it not? Well? Cricket Rain gets sighted a lot

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<v Speaker 1>of times is sort of the peak pavement. Uh. Slanted

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<v Speaker 1>is for fans of like the early sloppy days lo fi,

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<v Speaker 1>which we both love. I like, Wow, He's out because

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<v Speaker 1>it was so strange and Weird. I haven't heard that

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<v Speaker 1>one very much. It's great. Okay, they're all They're all great.

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<v Speaker 1>I like him, even right down to the last one,

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<v Speaker 1>the Weird Um Polka experimental album that they came out

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<v Speaker 1>they're playing. Uh, they announced they're playing another couple of

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<v Speaker 1>reunion shows at a festival in Portugal, and I, you know,

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<v Speaker 1>we're in touch with Mr Bob Nistanovich and I texted him,

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<v Speaker 1>It's like, do I have to go to Portugal? Is

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<v Speaker 1>anything bruin here in the States. It's like, because I'll go.

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<v Speaker 1>What do you say? He said, Uh, nothing is of yet.

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<v Speaker 1>He's like, so go with God. Are you going to

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<v Speaker 1>go to ports your goal? Maybe if that's the only

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<v Speaker 1>chance to see Paven again, because I want to go

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<v Speaker 1>to Portugal anyway. You have frequent fire miles to use

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<v Speaker 1>an do it? You totally should and drink some port

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<v Speaker 1>while you're there too. Yeah. You know, my friends opening

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<v Speaker 1>up a wine shop in Kirkwood that is very not

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<v Speaker 1>exclusively Portuguese, but that's where she's from. It's going to

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<v Speaker 1>be featuring a lot of Portuguese wines. That works really

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<v Speaker 1>well with this episode, Chuck, as we'll see later on.

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<v Speaker 1>But just put a pin in Portuguese wine, okay, and

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<v Speaker 1>for later. All right, So you started off by saying

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<v Speaker 1>the words wowie's awe because we're talking about peyote, which

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<v Speaker 1>is an allucinogen. That's right, but um, it's a it's

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<v Speaker 1>from what I've seen, one of the oldest to hallucinogens.

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<v Speaker 1>People were eating mushrooms all over Europe, north central western

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<v Speaker 1>Europe for a very long time, sometimes accidentally, which is hysterical.

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<v Speaker 1>But people have been eating peyote for a really really

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<v Speaker 1>long time too, as we'll see, thousands and thousands of years,

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<v Speaker 1>and as a results, got a pretty interesting little history

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<v Speaker 1>to it, both ancient and modern. And really all it

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<v Speaker 1>comes down to is it's a bineless cactus that has

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<v Speaker 1>a very bitter taste that's not nice, never stands up

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<v Speaker 1>for itself. Um, but it is a spineless cactus, which

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<v Speaker 1>means well, if it's a spinless cactus, that means that

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<v Speaker 1>desert animals probably love to eat it. They don't because

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<v Speaker 1>it has a really bitter taste. And that bitter taste

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<v Speaker 1>is an alkaloid called mescaline, right, And that it's a sign.

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<v Speaker 1>It's nature signs saying don't eat me, right, but just

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<v Speaker 1>so happens that if we humans eat that particular alkaloid,

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<v Speaker 1>we say things like wow, he's alwi. That's right, right,

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<v Speaker 1>so uh, yeah, let's go. It is native to Mexico

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<v Speaker 1>in the southern US. It is technically the scientific name

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<v Speaker 1>is loafa Fhora william Ce. Now we decided that two

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<v Speaker 1>eyes means you pronounced both right, uh. And it grows

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<v Speaker 1>in northern Mexico and South Texas right along the border.

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<v Speaker 1>There knows no borders, that's true. And it loves the

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<v Speaker 1>rocky limestone. And in historical documents it's had a range

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<v Speaker 1>all the way up to New Mexico perhaps, and we've

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<v Speaker 1>either changed that with human interaction or that was just wrong.

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<v Speaker 1>But it definitely grows along the border. Yeah, and it

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<v Speaker 1>looks like a little uh did growing up? Did you

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<v Speaker 1>ever see those little tomato pincushions. Yeah, oh yeah, it

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<v Speaker 1>looks sort of like that, but it's not red, yeah,

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<v Speaker 1>I guess. And it doesn't have pin sticking out of it. Now,

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<v Speaker 1>although you could stick a pin in it, sure you

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<v Speaker 1>could put a bird on it, it would be very

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<v Speaker 1>disrespectful to the spirit within the payote though, that's right.

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<v Speaker 1>It probably wouldn't like that very much. That's true, like

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<v Speaker 1>a little Payote voodoo doll. Sure. Um. So, like we said,

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<v Speaker 1>the mescaline is is to tell animals stay away, don't

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<v Speaker 1>eat me. Um. They also think it's possible that has

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<v Speaker 1>something to do with communications between plants. It may do

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<v Speaker 1>a number of different things actually, But one of the

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<v Speaker 1>things about payote is it has this reputation, a very

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<v Speaker 1>mystical reputation, not just because it's a psychedelic and a leucinogen,

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<v Speaker 1>but because it is really really hard to find until

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<v Speaker 1>it's not. It's got this reputation where you'll be looking

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<v Speaker 1>all over for payote. It grows in the rocky soil,

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<v Speaker 1>and typically it will grow under like a creosop bush

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<v Speaker 1>or a mesquite tree or something like that nurse plant. Right, Um,

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<v Speaker 1>but you can you could have looked all over underneath

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<v Speaker 1>the creosoat tree or whatever, and you walk away and

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<v Speaker 1>then you're like, I'll just go back and look again,

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<v Speaker 1>and there it is, just staring you right in the face.

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<v Speaker 1>Trip over a rock and you land on it. Right

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<v Speaker 1>there's the payot. So it's got this kind of neat

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<v Speaker 1>little uhum reputation for for hiding, playing hide and go

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<v Speaker 1>seek with you, and then it's like, okay, all right,

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<v Speaker 1>go ahead and eat me and trip trip. I was

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<v Speaker 1>gonna say something else. Uh, like I said, it is

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<v Speaker 1>not red. Um, they can be brighter green, but uh,

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<v Speaker 1>they can also look sort of bluish. Yeah, which is interesting.

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<v Speaker 1>That nice like steel blue green. It's a pretty color.

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<v Speaker 1>It is um and they grow and usually in clusters

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<v Speaker 1>with multiple plants, but sometimes you can find them individually

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<v Speaker 1>and they I think they're very pretty, that little pink,

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<v Speaker 1>white and yellow flowers. Um. They grow very low to

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<v Speaker 1>the ground and they're just uh, it looks like you know, stubby, Yeah,

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<v Speaker 1>a little stubby tomato with um. Yeah. But it's not

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<v Speaker 1>it's not completely round. It has like sections. It's oh yeah,

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<v Speaker 1>it's almost a little bit too. Yeah. So um yeah,

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<v Speaker 1>I see what you mean. You know what I mean.

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<v Speaker 1>We're on beauty right now. Everyone. That's not true. Oh um.

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<v Speaker 1>So this plant in particular has a weird history of

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<v Speaker 1>getting confused with other plants because some of the other

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<v Speaker 1>plants that go around it are also um consumed by

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<v Speaker 1>some of the indigenous tribes in the area and have been.

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<v Speaker 1>But there's like a type of peyote plant that won't

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<v Speaker 1>it's not psychedelic. It just makes you kind of sleep.

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<v Speaker 1>There's something um called the plant that has miss colbeans

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<v Speaker 1>um that are intoxicons of their own type, but they

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<v Speaker 1>can also kind of kill you. Uh. There was a

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<v Speaker 1>while there where payote Um was called both uh Lapaphoria

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<v Speaker 1>Lapaphora william z and and Hellonium louini. Right, both have

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<v Speaker 1>two eyes on the end. And then somebody's like, now

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<v Speaker 1>that's the same plant. So there's a lot of confusing

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<v Speaker 1>horticultural history associated with I wonder why with payote it

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<v Speaker 1>was playing tricks, is what it was. So there is

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<v Speaker 1>a you know, people have used it not only for

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<v Speaker 1>um religious purposes, although that's a large part of it,

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<v Speaker 1>which we'll get to in depth. But it does have

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<v Speaker 1>some anti microbial properties. I've seen that for in really

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<v Speaker 1>low doses that um. Certain tribes have used it for indigestion,

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<v Speaker 1>to treat wounds, to give them energy to work on

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<v Speaker 1>a computer for days on end your hangovers. Uh, And

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<v Speaker 1>like anything psychedelic you could um technically you can use

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<v Speaker 1>it to help treat mental illness, but they don't study

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<v Speaker 1>that stuff in the United States. So again it's always

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<v Speaker 1>very hard to think about any sort of ecstasy or

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<v Speaker 1>magic mushrooms or anything without studying like clinical studies. Well,

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<v Speaker 1>they and they did study for a while. UM mescaline,

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<v Speaker 1>once they isolated it from peyote was used like LSD

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<v Speaker 1>was in the fifties until LSD came along. And they

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<v Speaker 1>used it because they thought that maybe you could glean

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<v Speaker 1>information about the root cause of schizophrenia by giving mescal

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<v Speaker 1>into people with schizophrenia. But they found out it was

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<v Speaker 1>too unreliable. People's experiences were too different UM and there

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<v Speaker 1>was no kind of UM structure that that the individual followed.

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<v Speaker 1>And plus they found out people with schizophrenia could tell

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<v Speaker 1>the difference between their delusions and delusions brought on by

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<v Speaker 1>mescal iguage. Is pretty interesting. Yeah, and when was that

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<v Speaker 1>in the fifties. I guess pre fifties because LSD came

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<v Speaker 1>along in So when you harvest peyote, UM, you cut

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<v Speaker 1>off that stem really close to the ground and they're

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<v Speaker 1>known as buttons. They look like I guess I've described

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<v Speaker 1>as pincushions, but they look like a little buttons. It

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<v Speaker 1>makes sense. Yeah, and Ed here Ed wrote this article

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<v Speaker 1>the grab st He said a typical trip is four

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<v Speaker 1>to six buttons and I thought that seemed like a

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<v Speaker 1>lot of peyote, because I had seen photos of some

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<v Speaker 1>buttons that were like as large as the palm of

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<v Speaker 1>your hand. And I'm trying to imagine eating eight things

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<v Speaker 1>that big, pier eight tomatoes that large. It's a lot

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<v Speaker 1>of tomatoes. But then I looked at other pictures and

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<v Speaker 1>I guess those were like just super big peyote buttons,

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<v Speaker 1>and most of them were a couple of inches and

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<v Speaker 1>circumference here that big. I thought they were more like

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<v Speaker 1>the size of a quarter or something like that. I

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<v Speaker 1>think between a quarter and like a silver dollar maybe,

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<v Speaker 1>or a shilling for our friends in the UK? Is

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<v Speaker 1>that a Is that a quid? How does that all work?

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<v Speaker 1>A shilling? Oh man, we're gonna get emails about it.

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<v Speaker 1>That's okay. A shilling is like twenty pence. I think

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<v Speaker 1>you're going on record. But four to six buttons, Um that,

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<v Speaker 1>like you said, it's really better. So a lot of

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<v Speaker 1>times people won't want to eat it. Um. There are

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<v Speaker 1>all different kinds of ways you can make the tea

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<v Speaker 1>with it, and we're not giving you a how to write,

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<v Speaker 1>but um, it's as simple as that. This is how

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<v Speaker 1>people take peyote. Sometimes they'll grind into a powder and

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<v Speaker 1>snorted or into a pill. I saw that you can

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<v Speaker 1>smoke it too, when it's dried and powdered. I've never

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<v Speaker 1>heard of that before, but I ran across it. But

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<v Speaker 1>here's the thing. If if you're down south of the

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<v Speaker 1>border and you're out hunting for peyote, uh, and if

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<v Speaker 1>this is something you want to do, more power to you,

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<v Speaker 1>but be respectful of the plant. Don't go digging it

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<v Speaker 1>out with a shovel by the roots because you're gonna

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<v Speaker 1>kill the plant. Yeah, that's extremely disrespectful to a peyote plant,

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<v Speaker 1>especially in the edition of like um groups indigenous tribes

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<v Speaker 1>that take payote for ritual purposes. You do not kill

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<v Speaker 1>the plant. You don't cut off the peyote button so

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<v Speaker 1>um low that the roots can't regenerate, and you don't

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<v Speaker 1>dig the plant out. Yet despite that, people do it

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<v Speaker 1>all the time. And then that combined with feral pigs

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<v Speaker 1>who like to eat it and trip, they really trip.

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<v Speaker 1>I don't know, they definitely like to eat peyote, so

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<v Speaker 1>probably um those two combined have really kind of put

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<v Speaker 1>a hurt and on payote um and it's range so

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<v Speaker 1>people who are like conscious of this stuff say, well,

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<v Speaker 1>you can also get mescaline out of what's called the

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<v Speaker 1>San Pedro cactus, which grows up in the Andes and

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<v Speaker 1>that's not threatened, are vulnerable, and then get it there. Yeah,

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<v Speaker 1>just go go un improve, don't stop in Mexico, keep

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<v Speaker 1>going south. Should we take a break. Let's take a break.

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<v Speaker 1>Charge all right, let's take a break, and we're gonna

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<v Speaker 1>talk a little bit about that mescaline right after this.

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<v Speaker 1>Should know okay, stuff, you should know mescaline that is

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<v Speaker 1>the primary psychedelic chemical, and that was synthesized What did

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<v Speaker 1>you say nineteen eighteen or nineteen nineteen nineteen by Ernest

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<v Speaker 1>Spa Ernest Ernest Smith. That's how you'd say the A

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<v Speaker 1>with the new lat Yeah, so you go Ernt Smith,

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<v Speaker 1>an Austrian chemist. Sorry, Ernest, I do like your name.

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<v Speaker 1>Who I did a little researchers not. This is kind

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<v Speaker 1>of the thing he did that's big enough. Don't you

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<v Speaker 1>think the guy isolated mescaline for Pete's sake? Oh no, no no, no,

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<v Speaker 1>I'm not knocking it. I was just uh, I thought

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<v Speaker 1>it was gonna be like and you know what else

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<v Speaker 1>he did? And this is kind of what he did.

0:12:52.920 --> 0:12:56.839
<v Speaker 1>He's known for that, right, like Joseph Priestley, who was like,

0:12:56.960 --> 0:12:59.800
<v Speaker 1>I discovered nitrous oxide and I also discovered ten other

0:12:59.840 --> 0:13:03.240
<v Speaker 1>things and start on Beverly Hills nine two And have

0:13:03.360 --> 0:13:06.440
<v Speaker 1>you ever seen my shirt? It's the Judas Priest logo,

0:13:06.480 --> 0:13:11.240
<v Speaker 1>but it says Jason Priestly. It's pretty great. Is his

0:13:11.679 --> 0:13:13.760
<v Speaker 1>face anywhere in it? Or is it just it just

0:13:13.800 --> 0:13:18.120
<v Speaker 1>looks like the Judas Priest logo, but it says Jason Priestley. Nice,

0:13:18.440 --> 0:13:20.120
<v Speaker 1>I gotta see that. I like some of those shirts.

0:13:20.559 --> 0:13:22.520
<v Speaker 1>That's it's one of the good ones. The one I

0:13:22.600 --> 0:13:26.120
<v Speaker 1>used to hate was the when Farfik new Again was

0:13:26.200 --> 0:13:29.600
<v Speaker 1>the big thing and the hippies would wear the effin gruven.

0:13:31.559 --> 0:13:41.000
<v Speaker 1>I hated those all right. So um sith sith isolated mescally.

0:13:41.000 --> 0:13:45.840
<v Speaker 1>In the following year, the pharmaceutical company Mark is like, oh,

0:13:45.920 --> 0:13:48.760
<v Speaker 1>we'll just turn this through. No pharmaceutical started to get

0:13:48.800 --> 0:13:53.360
<v Speaker 1>studied and released, and UM things were going along fairly

0:13:53.400 --> 0:13:57.640
<v Speaker 1>swimming lee for it. Um it's a fennel ethel amine,

0:13:58.600 --> 0:14:02.120
<v Speaker 1>which makes it different. Actually, um LSD and psilocybin, which

0:14:02.160 --> 0:14:05.520
<v Speaker 1>our trip to fans. They're in the indole family um

0:14:05.520 --> 0:14:09.520
<v Speaker 1>Fennell ethel mean is the family that mescalin is in

0:14:10.120 --> 0:14:12.640
<v Speaker 1>and m d M A is in. And it's no

0:14:13.200 --> 0:14:15.360
<v Speaker 1>coincidence that m d M A and mescalin are in

0:14:15.400 --> 0:14:18.120
<v Speaker 1>the same family because the chemist who created m D

0:14:18.240 --> 0:14:23.160
<v Speaker 1>m A, Alexander Shulgin, he was inspired to create something

0:14:23.760 --> 0:14:27.640
<v Speaker 1>like mescalin from a mescaline trip. He went on, Uh,

0:14:27.880 --> 0:14:30.640
<v Speaker 1>imagine being like, oh I really like that psychedelic I

0:14:30.680 --> 0:14:32.720
<v Speaker 1>just took let me tinker around and make my own

0:14:32.800 --> 0:14:35.200
<v Speaker 1>version of it, and he created m D M A

0:14:35.200 --> 0:14:37.760
<v Speaker 1>as a result. It's kind of an homage to mescalin.

0:14:37.800 --> 0:14:42.239
<v Speaker 1>He created m D M A and two C b U. Yeah. Well, um,

0:14:42.320 --> 0:14:45.440
<v Speaker 1>what what mescalin does? It binds to the serotonin receptors

0:14:45.440 --> 0:14:49.680
<v Speaker 1>in your brain, and just like UM LSD or magic

0:14:49.720 --> 0:14:52.040
<v Speaker 1>mushrooms and stuff, it's going to cause a sense of

0:14:52.080 --> 0:14:55.040
<v Speaker 1>loss of the cell for ego and ayahuasca. We did

0:14:55.120 --> 0:14:58.840
<v Speaker 1>one on that too, righte. And the interesting thing is

0:14:59.080 --> 0:15:02.400
<v Speaker 1>is ed describes a tolerance with other psychedelics. So in

0:15:02.400 --> 0:15:06.200
<v Speaker 1>other words, if you take a bunch of mescaline, uh,

0:15:06.240 --> 0:15:10.040
<v Speaker 1>it will build up a tolerance for LSD. Let's say,

0:15:11.120 --> 0:15:13.440
<v Speaker 1>which is I guess it hits those same receptors. Yeah,

0:15:13.480 --> 0:15:15.480
<v Speaker 1>I guess, so, which is I guess a problem if

0:15:15.480 --> 0:15:19.480
<v Speaker 1>you take a ton of LSD. But but I have

0:15:19.520 --> 0:15:22.720
<v Speaker 1>a friend from college. I won't name him. But one

0:15:22.720 --> 0:15:25.760
<v Speaker 1>of the funniest quotes h he has about the old

0:15:25.840 --> 0:15:30.120
<v Speaker 1>days is I've definitely forgotten I've taken acid and taken

0:15:30.120 --> 0:15:35.440
<v Speaker 1>more acid. That's a T shirt right there too. That's deep.

0:15:35.480 --> 0:15:39.400
<v Speaker 1>That's the eighties dead T shirt. It is um f

0:15:39.680 --> 0:15:45.920
<v Speaker 1>and grooven. Remember that, Yeah, I remember? No? Okay, no, no,

0:15:45.920 --> 0:15:52.200
<v Speaker 1>no mindset funking Grooven. So um. When peyote binds to

0:15:52.280 --> 0:15:55.520
<v Speaker 1>those serotonin receptors, some of the cells that it binds

0:15:55.560 --> 0:16:00.920
<v Speaker 1>too are responsible for something called nausea, and one of

0:16:00.960 --> 0:16:05.560
<v Speaker 1>the hallmarks of a peyote trip is you um very

0:16:05.560 --> 0:16:10.040
<v Speaker 1>typically feel nauseous and vomit for a couple of hours

0:16:10.080 --> 0:16:14.160
<v Speaker 1>sometimes leading up to the trip, and it's really slow

0:16:14.320 --> 0:16:18.440
<v Speaker 1>to cross the blood brain barrier, so it takes hours

0:16:18.480 --> 0:16:22.960
<v Speaker 1>to to come on. Yeah, but it also has a

0:16:23.000 --> 0:16:26.360
<v Speaker 1>real slow burn, a long burn to it, So compared

0:16:26.400 --> 0:16:29.000
<v Speaker 1>to other trips, it's actually a very long lasting trip,

0:16:29.080 --> 0:16:33.360
<v Speaker 1>sometimes twelve hours as opposed to say six eight hours

0:16:33.360 --> 0:16:37.000
<v Speaker 1>for LSD or mushrooms or something. Twelve hours is the

0:16:37.040 --> 0:16:39.920
<v Speaker 1>trip you're going to be on on Payote. It's also

0:16:40.000 --> 0:16:44.360
<v Speaker 1>like really well known for being extremely visual and having

0:16:44.680 --> 0:16:48.480
<v Speaker 1>some interesting like body feelings to it too. Yeah, Like

0:16:48.920 --> 0:16:51.920
<v Speaker 1>you can feel nauseous, you can feel euphoric. You can

0:16:51.920 --> 0:16:54.800
<v Speaker 1>feel euphoric and nauseous, but you're gonna feel it in

0:16:54.840 --> 0:16:56.880
<v Speaker 1>your body as well as have a lot of like

0:16:56.920 --> 0:16:59.920
<v Speaker 1>really trippy visuals. I think didn't they take peyote in

0:17:00.080 --> 0:17:03.080
<v Speaker 1>Doors movie? Yeah? And that's a really good he vomited

0:17:03.120 --> 0:17:05.720
<v Speaker 1>I think? Right for megrind did That's where the whole

0:17:05.760 --> 0:17:08.160
<v Speaker 1>lizard king thing came from? Because I think they took

0:17:08.200 --> 0:17:11.480
<v Speaker 1>peyote in the desert. But it's also related to peyote

0:17:11.480 --> 0:17:14.400
<v Speaker 1>in a different way too, isn't it the Doors? Right?

0:17:14.600 --> 0:17:18.119
<v Speaker 1>Because Aldus Huxley wrote Doors of Perception. He was a

0:17:18.119 --> 0:17:20.840
<v Speaker 1>big mescaling guy. Whitn't he that that book was about

0:17:20.880 --> 0:17:23.080
<v Speaker 1>his first mescaling trip, right, And that's where the Doors

0:17:23.080 --> 0:17:25.600
<v Speaker 1>got their name. And then Jim Morrison went on to

0:17:25.600 --> 0:17:28.680
<v Speaker 1>write a bunch of bad poetry. Oh man, I thought

0:17:28.680 --> 0:17:31.320
<v Speaker 1>American Prayer was one of the coolest albums of all time.

0:17:31.800 --> 0:17:33.399
<v Speaker 1>I bought his poetry book. I was, you know, I

0:17:33.440 --> 0:17:35.720
<v Speaker 1>was way into the doors for like everyone for a

0:17:35.840 --> 0:17:37.800
<v Speaker 1>brief time in college, and I bought the book and

0:17:37.840 --> 0:17:40.560
<v Speaker 1>ever the poetry books and everything, and did you ever

0:17:40.640 --> 0:17:42.960
<v Speaker 1>listen to the album? Yeah? I thought it was all great.

0:17:43.000 --> 0:17:47.639
<v Speaker 1>Now though it might I'm kind of like, that's not

0:17:47.680 --> 0:17:50.159
<v Speaker 1>a great poetry, although maybe it is. What do I know,

0:17:50.640 --> 0:17:55.080
<v Speaker 1>I'm the poet. You didn't even know it. So um.

0:17:55.480 --> 0:17:59.600
<v Speaker 1>There's one other thing about Algius Huxley too. He coined

0:17:59.600 --> 0:18:03.040
<v Speaker 1>the term psychedelic, really, and he coined it after his

0:18:03.080 --> 0:18:07.160
<v Speaker 1>first mescaline trip. Interesting, so mescalin, not even just peyote,

0:18:07.240 --> 0:18:10.800
<v Speaker 1>Mescalin has given the world m D m A the

0:18:10.880 --> 0:18:13.600
<v Speaker 1>doors in the word psychedelic. I'm gonna have to tell

0:18:13.640 --> 0:18:16.919
<v Speaker 1>Noel that because movie crushed listeners will laugh at this.

0:18:17.440 --> 0:18:22.040
<v Speaker 1>Noel describes about of movies as psychedelic. Oh yeah, I'll

0:18:22.200 --> 0:18:25.720
<v Speaker 1>bet he described Mandy as psychedelic. F Oh totally. I

0:18:25.720 --> 0:18:28.080
<v Speaker 1>mean you could have to you could not describe it

0:18:28.119 --> 0:18:33.160
<v Speaker 1>as psychedelic. Yeah, absolutely. Um, alright, so let's talk about

0:18:33.160 --> 0:18:35.399
<v Speaker 1>the history a bit. They've done some carbon dating. I

0:18:35.440 --> 0:18:38.480
<v Speaker 1>read this one study of these peyote buttons at an

0:18:38.520 --> 0:18:42.679
<v Speaker 1>archaeological dig site that said that use. It suggested that

0:18:42.800 --> 0:18:46.160
<v Speaker 1>use went as far back as fifty b C and

0:18:46.240 --> 0:18:50.160
<v Speaker 1>that those buttons still had mescaline in them. That would work.

0:18:51.320 --> 0:18:55.840
<v Speaker 1>Can you imagine tripping on seventy undred year old Payote buttons?

0:18:56.400 --> 0:19:00.960
<v Speaker 1>I mean, wouldn't that be something that you shouldn't do? Well?

0:19:01.000 --> 0:19:04.080
<v Speaker 1>I wonder if that makes it weaker or if it's

0:19:04.080 --> 0:19:07.440
<v Speaker 1>like a fine wine, if it's like strap in this

0:19:07.440 --> 0:19:10.439
<v Speaker 1>this is seven thousand year old mescaline. Yeah. Can you

0:19:10.480 --> 0:19:13.199
<v Speaker 1>imagine like a bottle of wine from Thomas Jefferson cellar,

0:19:13.880 --> 0:19:17.679
<v Speaker 1>which apparently that stuff is not very good to drink. Uh,

0:19:18.240 --> 0:19:20.760
<v Speaker 1>it's just like a flashy thing that super rich people

0:19:20.760 --> 0:19:23.720
<v Speaker 1>want on their shelf. Yeah. Yeah. So the name though,

0:19:24.520 --> 0:19:27.919
<v Speaker 1>they think is derived from uh can you pronounce that?

0:19:28.200 --> 0:19:32.359
<v Speaker 1>The now? Now, it's all it's a it's the southernmost

0:19:32.359 --> 0:19:35.359
<v Speaker 1>group of the Aztecs. Okay. But the word they use

0:19:35.400 --> 0:19:37.920
<v Speaker 1>it is pay a tool p E y O t

0:19:38.240 --> 0:19:44.120
<v Speaker 1>L payotal, Yeah, payotal, payotal, payotal. That's yeah. I think

0:19:44.160 --> 0:19:46.639
<v Speaker 1>we got there. And they don't know what it means.

0:19:46.680 --> 0:19:49.520
<v Speaker 1>But some people think it might means the word glistening,

0:19:50.080 --> 0:19:52.800
<v Speaker 1>but not everyone is on that train. That's it you

0:19:52.840 --> 0:19:57.000
<v Speaker 1>could easily lose the the meaning of a word for glistening.

0:19:57.840 --> 0:20:01.680
<v Speaker 1>You know, that's that's a high priority. But it's a

0:20:01.720 --> 0:20:05.440
<v Speaker 1>beautiful word. But that first, The first mention of Westerners

0:20:05.480 --> 0:20:09.080
<v Speaker 1>encountering peyote is in this sixteenth century study called the

0:20:09.080 --> 0:20:12.960
<v Speaker 1>Florentine Codex, and there was a Franciscan missionary who wrote

0:20:13.000 --> 0:20:21.119
<v Speaker 1>it named Bernardino de Sagan Sahagun. And he wrote, and

0:20:21.119 --> 0:20:23.560
<v Speaker 1>this is in the late fifteen hundreds, on him who

0:20:23.600 --> 0:20:27.520
<v Speaker 1>eats it or drinks it, it takes effect like mushrooms.

0:20:27.960 --> 0:20:32.040
<v Speaker 1>Also also he sees many things which frightened one or

0:20:32.119 --> 0:20:36.040
<v Speaker 1>make one laugh. There you have it pretty straightforward stuff

0:20:36.320 --> 0:20:38.520
<v Speaker 1>for sure, but it definitely goes to show like, yeah,

0:20:38.560 --> 0:20:40.640
<v Speaker 1>people have been eating mushrooms in Europe for a very

0:20:40.680 --> 0:20:45.600
<v Speaker 1>long time. UM. So over time, from like the sixteenth

0:20:45.600 --> 0:20:48.879
<v Speaker 1>century onward in North America, UM, people would come in

0:20:48.920 --> 0:20:51.479
<v Speaker 1>contact with tribes that had like peyote rituals, and they

0:20:51.480 --> 0:20:54.200
<v Speaker 1>would try peyote themselves and they'd be like, this is crazy,

0:20:54.280 --> 0:20:56.840
<v Speaker 1>but this is great, or I puked my brains out,

0:20:56.880 --> 0:20:59.600
<v Speaker 1>this is awful. Um. It's all these stories kind of

0:20:59.640 --> 0:21:05.160
<v Speaker 1>started to come out. UM. And then over time peyote

0:21:05.240 --> 0:21:09.080
<v Speaker 1>used really diminished. It used to be very widespread, not

0:21:09.320 --> 0:21:12.360
<v Speaker 1>just where it grew, but even beyond its range. Like Um,

0:21:12.560 --> 0:21:16.399
<v Speaker 1>indigenous tribes in the area used to trade, so it

0:21:16.720 --> 0:21:21.400
<v Speaker 1>people who took peyote ritually. UM even after Colombian contact,

0:21:22.160 --> 0:21:25.560
<v Speaker 1>was pretty extensive. But then once like the missionaries took

0:21:25.600 --> 0:21:29.840
<v Speaker 1>hold and European governments took hold UM, that really got

0:21:29.880 --> 0:21:32.680
<v Speaker 1>outlawed to where it was basically boiled down to one

0:21:32.760 --> 0:21:37.439
<v Speaker 1>tribe called the Hui Chall. Actually, look that one up,

0:21:37.520 --> 0:21:41.560
<v Speaker 1>is it we It's hoy but the the c h

0:21:41.640 --> 0:21:44.159
<v Speaker 1>O L is the um the one he emphasized, So

0:21:44.200 --> 0:21:48.800
<v Speaker 1>it's Hochal, beautiful Charles, that's even better than Peyotal, at

0:21:48.880 --> 0:21:51.960
<v Speaker 1>least that's what the YouTube told me. The YouTube Emma

0:21:52.040 --> 0:21:55.640
<v Speaker 1>saying the one with the spiral, is that one accurate?

0:21:55.960 --> 0:22:01.159
<v Speaker 1>I'm pretty sure they're They're mostly accurate. Hoch Yeah, Okay,

0:22:01.200 --> 0:22:03.760
<v Speaker 1>So the ho ch All are very well known for

0:22:03.920 --> 0:22:07.840
<v Speaker 1>being the tribe most associated with payote ritual use these days,

0:22:08.160 --> 0:22:12.399
<v Speaker 1>but they're also very much opposed to UM western encroachment,

0:22:13.119 --> 0:22:16.439
<v Speaker 1>sometimes violently so. But I think those two are very

0:22:16.520 --> 0:22:19.320
<v Speaker 1>much interconnected. Yeah, I thought it was really interesting. I

0:22:19.359 --> 0:22:22.520
<v Speaker 1>didn't know that. I mean, um, instead of getting rid

0:22:22.520 --> 0:22:24.240
<v Speaker 1>of all the things that we did and just swapping

0:22:24.240 --> 0:22:26.600
<v Speaker 1>it out for Christianity like they were being told to do,

0:22:27.359 --> 0:22:30.040
<v Speaker 1>they would just say, hey, man, I'll incorporate some of

0:22:30.080 --> 0:22:33.800
<v Speaker 1>your Christian ideas into our payote ceremonies. Yeah, and not

0:22:33.960 --> 0:22:36.560
<v Speaker 1>just them, but the Native American Church, which will talk

0:22:36.560 --> 0:22:41.000
<v Speaker 1>about later, they did basically the same thing. That's right. So, um,

0:22:41.040 --> 0:22:44.600
<v Speaker 1>you've got us uh a lot of payote use that

0:22:44.680 --> 0:22:49.359
<v Speaker 1>kind of went down to um one tribe and in

0:22:49.400 --> 0:22:55.000
<v Speaker 1>a weird way, it rebounded. No, it went, it shrank,

0:22:55.320 --> 0:22:59.080
<v Speaker 1>and then it contracted eventually even larger than before to

0:22:59.160 --> 0:23:02.080
<v Speaker 1>where it is today. Yeah, Peyota used today is far

0:23:02.160 --> 0:23:06.440
<v Speaker 1>more widespread than it was a thousand years ago, isn't

0:23:06.480 --> 0:23:10.719
<v Speaker 1>that interesting? Well, part of it because of you know,

0:23:11.520 --> 0:23:15.240
<v Speaker 1>American tourists, that's definitely part of it. And American tourists

0:23:15.280 --> 0:23:18.400
<v Speaker 1>were turned onto peyote by a guy who was a

0:23:18.560 --> 0:23:21.360
<v Speaker 1>U c. L A anthropology student back in the sixties

0:23:21.400 --> 0:23:24.360
<v Speaker 1>named Carlos Castaneda. That guy. Did you ever read any

0:23:24.320 --> 0:23:27.000
<v Speaker 1>of casts and news books? No? But he has been

0:23:27.040 --> 0:23:30.160
<v Speaker 1>sort of exposed as a fraud and a con man

0:23:30.640 --> 0:23:33.200
<v Speaker 1>in most academic circles, they will they will call him

0:23:33.240 --> 0:23:36.480
<v Speaker 1>that right in academic circles, right now, if you step

0:23:36.520 --> 0:23:39.960
<v Speaker 1>over a few rings to the new age circle. The

0:23:40.000 --> 0:23:43.120
<v Speaker 1>guy is a legend. And he wrote these books, um,

0:23:43.160 --> 0:23:47.919
<v Speaker 1>that were supposedly ethnographic studies about Don Juan Mattis. And

0:23:47.920 --> 0:23:50.600
<v Speaker 1>this is where Portuguese wine comes in, Chuck, did you

0:23:50.640 --> 0:23:53.399
<v Speaker 1>read this any, Carlos Castana, Yeah, okay, yeah, back in

0:23:53.400 --> 0:23:55.879
<v Speaker 1>the day, good stuff. Yeah, it was very interesting. I

0:23:55.880 --> 0:23:57.840
<v Speaker 1>only remember. I mean i'd heard of him, but from

0:23:57.880 --> 0:24:02.000
<v Speaker 1>the Bong Water song. What what is that? They had

0:24:02.040 --> 0:24:04.600
<v Speaker 1>a song called folk Song where she talks about you know,

0:24:04.840 --> 0:24:07.880
<v Speaker 1>I went somewhere looking for that Carlos Castana experience. Oh,

0:24:08.320 --> 0:24:10.960
<v Speaker 1>bong Waters the name of a band. Yeah, I got you. Yeah,

0:24:11.040 --> 0:24:12.960
<v Speaker 1>that's a great name for a band. They were great.

0:24:13.280 --> 0:24:18.119
<v Speaker 1>Um so Carlos Castaneta Um, he created these ethnographic studies

0:24:18.119 --> 0:24:20.640
<v Speaker 1>that he turned into books that sold like ten million copies.

0:24:20.960 --> 0:24:24.840
<v Speaker 1>And it was him being indoctrinated into the Peyote way

0:24:24.880 --> 0:24:31.159
<v Speaker 1>of life by a Peyote magician, a Yaqui Indian named

0:24:31.359 --> 0:24:35.800
<v Speaker 1>Don Juan Maddis. And the Portuguese wine comes in because

0:24:35.880 --> 0:24:40.679
<v Speaker 1>his long time companion is convinced that Don Juan didn't

0:24:40.680 --> 0:24:44.760
<v Speaker 1>exist and that Carlos Castaneda made him up and actually

0:24:44.840 --> 0:24:48.879
<v Speaker 1>named him after Matteus, the Portuguese wine that she and

0:24:48.920 --> 0:24:52.600
<v Speaker 1>he used to drink together all the time. But she's saying, like,

0:24:52.760 --> 0:24:56.119
<v Speaker 1>that doesn't mean he's a fraud. That he he you know,

0:24:56.320 --> 0:24:58.960
<v Speaker 1>combined all these lessons and everything that he learned from

0:24:58.960 --> 0:25:02.280
<v Speaker 1>his own payote trips to kind of create this character

0:25:02.440 --> 0:25:04.879
<v Speaker 1>that was like almost a spirit character, right, And everybody said, no,

0:25:05.000 --> 0:25:07.720
<v Speaker 1>he's a fraud, like this was this was put out.

0:25:07.720 --> 0:25:13.080
<v Speaker 1>There is actual anthropological field work, and he basically lied

0:25:13.119 --> 0:25:15.960
<v Speaker 1>and made all this stuff up and was exposed later

0:25:16.000 --> 0:25:19.280
<v Speaker 1>on by some colleagues who really went to great trouble

0:25:19.359 --> 0:25:21.719
<v Speaker 1>to expose him and undermine him because he sold two

0:25:21.760 --> 0:25:25.560
<v Speaker 1>million books ten million books still selling them too. It's

0:25:25.600 --> 0:25:30.320
<v Speaker 1>like that guy, remember that big controversy, Like, jeez, when

0:25:30.440 --> 0:25:33.480
<v Speaker 1>was it probably twenty years ago when or maybe not

0:25:33.560 --> 0:25:37.280
<v Speaker 1>that long when Oprah exposed or yeah, she had him

0:25:37.320 --> 0:25:40.440
<v Speaker 1>on the show A Million Little Pieces that I read

0:25:40.480 --> 0:25:42.680
<v Speaker 1>that book. I really enjoyed it, and then found out

0:25:42.760 --> 0:25:44.720
<v Speaker 1>afterward about the fact that a lot of it was

0:25:44.760 --> 0:25:47.800
<v Speaker 1>made up, and I didn't care it was like, well, fine,

0:25:47.880 --> 0:25:50.680
<v Speaker 1>call it a novel. Then enjoyed it. Yeah, but Over

0:25:50.880 --> 0:25:53.240
<v Speaker 1>really did not let that one go. Remember, she brought

0:25:53.320 --> 0:25:55.840
<v Speaker 1>him back on for just like she went on TV,

0:25:56.040 --> 0:25:58.679
<v Speaker 1>like vouching for the guy or not vouching. But essentially

0:25:58.720 --> 0:26:01.600
<v Speaker 1>you're sort of vouching if you recommend his book, I guess,

0:26:01.600 --> 0:26:03.440
<v Speaker 1>but really, I I don't know. I think the follow

0:26:03.520 --> 0:26:06.639
<v Speaker 1>up episode was unnecessary and really put the guy in

0:26:06.680 --> 0:26:09.080
<v Speaker 1>the stocks. Basically. Yeah, I just remember thinking at the

0:26:09.080 --> 0:26:10.720
<v Speaker 1>time he just should not have called it a memoir,

0:26:10.840 --> 0:26:14.320
<v Speaker 1>just called it a novel. But and not to diminish

0:26:14.400 --> 0:26:17.720
<v Speaker 1>anyone's experience and rehab, which I think was the problem.

0:26:17.960 --> 0:26:20.360
<v Speaker 1>Is it kind of very much people, I think so.

0:26:20.400 --> 0:26:23.320
<v Speaker 1>I mean, he basically made up some stuff about a

0:26:23.359 --> 0:26:27.320
<v Speaker 1>real life tragedy that people go through. Was that twenty

0:26:27.400 --> 0:26:30.199
<v Speaker 1>years ago? I don't think it was. When when I

0:26:30.200 --> 0:26:33.320
<v Speaker 1>think I was, I think it was like fifteen, because

0:26:33.359 --> 0:26:34.880
<v Speaker 1>it was right before I worked Here's when I worked

0:26:34.880 --> 0:26:41.000
<v Speaker 1>with the Chicken Killers well set uh so peyote. As

0:26:41.000 --> 0:26:44.480
<v Speaker 1>far as Westerners go, um, it was really the eighteen hundreds.

0:26:44.480 --> 0:26:48.160
<v Speaker 1>Its effects were first discussed by a doctor in Texas

0:26:48.240 --> 0:26:52.400
<v Speaker 1>named J. R. Briggs, who apparently just kind of stumbled

0:26:52.440 --> 0:26:56.880
<v Speaker 1>upon it when he met someone from the Kiawa tribe

0:26:56.880 --> 0:27:00.760
<v Speaker 1>who sold him some buttons, tried it out, wrote about

0:27:00.800 --> 0:27:03.919
<v Speaker 1>it in eight seven and and get this. He he

0:27:03.960 --> 0:27:07.240
<v Speaker 1>wrote that he um it was a respiratory stimulant and

0:27:07.280 --> 0:27:10.840
<v Speaker 1>his heart started racing. And within a year the company

0:27:11.040 --> 0:27:14.879
<v Speaker 1>Parke Davis from Detroit, had a Payote tincture out that

0:27:14.920 --> 0:27:19.560
<v Speaker 1>They said, we'll replace the addicting cocaine for a respiratory stimulant.

0:27:19.760 --> 0:27:23.080
<v Speaker 1>And it was mescaline. Yeah, mescaline tincture. He just dropped

0:27:23.119 --> 0:27:25.720
<v Speaker 1>some mescaline. Well used to be the Wild West, didn't it. Yeah,

0:27:25.760 --> 0:27:29.680
<v Speaker 1>but this is a Detroit, well, the wild Midwest. I've

0:27:29.680 --> 0:27:32.800
<v Speaker 1>got one more story about this too, alright, Park Davis

0:27:32.800 --> 0:27:35.440
<v Speaker 1>out of Detroit, Alistair Crowley. I don't know how he

0:27:35.480 --> 0:27:38.679
<v Speaker 1>found out that they had this mescaline tincture, but he

0:27:38.720 --> 0:27:42.600
<v Speaker 1>shows up at their door in Detroit, you know, Alistair Crowley,

0:27:42.640 --> 0:27:44.840
<v Speaker 1>the occult. Sure, he shows up and knocks on the

0:27:44.880 --> 0:27:46.600
<v Speaker 1>door with his scepter and he goes, I hear that

0:27:46.640 --> 0:27:49.240
<v Speaker 1>you have some Payote tincture. Do you mind whipping me

0:27:49.320 --> 0:27:51.880
<v Speaker 1>up a special batch? And they did, and he said

0:27:51.880 --> 0:27:54.520
<v Speaker 1>it was like the best payote tincture he's ever had, really,

0:27:54.880 --> 0:27:57.159
<v Speaker 1>out of all the payot tinctures, I guess he'd had

0:27:57.200 --> 0:27:59.520
<v Speaker 1>a lot of them. He wrote a book called Like

0:27:59.600 --> 0:28:02.560
<v Speaker 1>the Irie of a Mad Drug Fiend or something like that,

0:28:02.600 --> 0:28:04.280
<v Speaker 1>So I mean he knew what he was talking about.

0:28:04.640 --> 0:28:06.720
<v Speaker 1>But that's a good read. But the chemist at a

0:28:06.760 --> 0:28:10.520
<v Speaker 1>pharmaceutical company whipped up a special batch of peyote tincture

0:28:10.520 --> 0:28:12.520
<v Speaker 1>for him because he showed up on the doorstep. I

0:28:12.560 --> 0:28:14.320
<v Speaker 1>wonder if he goes by the lab and he's like, guys,

0:28:14.359 --> 0:28:18.440
<v Speaker 1>this for Alistair Crowley just content, Yeah, it's a little

0:28:18.440 --> 0:28:22.840
<v Speaker 1>extra mustard in this one. So um. And there was

0:28:22.880 --> 0:28:28.040
<v Speaker 1>a pharmacologist named Louis Lewin or Lewis Lewin, and he

0:28:28.160 --> 0:28:31.280
<v Speaker 1>was the first to publish an analysis of these alkaloids

0:28:31.640 --> 0:28:34.880
<v Speaker 1>that we were talking about. And this is a so

0:28:35.640 --> 0:28:37.760
<v Speaker 1>stuff was going on back then in the late eighteen

0:28:37.800 --> 0:28:40.080
<v Speaker 1>hundreds that they didn't quite understand, but they were writing

0:28:40.080 --> 0:28:43.520
<v Speaker 1>about it. There's also an article from the Aspen Times,

0:28:43.560 --> 0:28:47.120
<v Speaker 1>and I think that it's just a newspaper article about

0:28:47.160 --> 0:28:51.760
<v Speaker 1>some like white pioneer types who found some peyote buttons

0:28:52.160 --> 0:28:56.040
<v Speaker 1>from running into an indigenous tribe and took him in Aspen,

0:28:56.080 --> 0:29:01.800
<v Speaker 1>Colorado eventually was settled exactly. That's pretty bunny. Alright, Let's

0:29:01.800 --> 0:29:04.120
<v Speaker 1>take another break here and we'll talk about the Native

0:29:04.120 --> 0:29:11.080
<v Speaker 1>American Church right after this stuff you should know, rush

0:29:16.560 --> 0:29:31.920
<v Speaker 1>stuff you should know, so check. There's something really weird

0:29:32.200 --> 0:29:34.920
<v Speaker 1>about payote in modern times, and that is that the

0:29:35.040 --> 0:29:40.920
<v Speaker 1>Native American Church um takes peyote. But the Native American

0:29:41.000 --> 0:29:45.920
<v Speaker 1>Church is made up of plenty of tribes that never

0:29:46.000 --> 0:29:50.640
<v Speaker 1>were exposed to payote traditionally. That was all a byproduct

0:29:51.000 --> 0:29:55.840
<v Speaker 1>of the forced relocation and reservation settlements that the American

0:29:55.840 --> 0:29:59.080
<v Speaker 1>government forced upon them. Right, so they'll be like a

0:29:59.280 --> 0:30:03.240
<v Speaker 1>Native American tribe in Canada that can take this. Canada

0:30:03.280 --> 0:30:06.920
<v Speaker 1>is nowhere near the natural range of peyote. And it's

0:30:06.960 --> 0:30:08.960
<v Speaker 1>not like it was traded all the way up into

0:30:09.040 --> 0:30:11.840
<v Speaker 1>Canada back in the day. It literally came out of

0:30:11.840 --> 0:30:15.000
<v Speaker 1>this intermingling in the Oklahoma territory. And what makes it

0:30:15.040 --> 0:30:17.520
<v Speaker 1>even more interesting to me is that you can trace

0:30:17.560 --> 0:30:21.680
<v Speaker 1>it back to basically one man named Kwana Parker, who

0:30:21.760 --> 0:30:25.840
<v Speaker 1>was a Comanche chief who was a bad a dude.

0:30:26.240 --> 0:30:29.280
<v Speaker 1>He was like one of the last holdouts and then

0:30:29.360 --> 0:30:33.600
<v Speaker 1>managed to go from like um like basically at war

0:30:33.760 --> 0:30:37.120
<v Speaker 1>with white settlers in the American government to one of

0:30:37.160 --> 0:30:43.080
<v Speaker 1>the leading leading politicians of the Oklahoma Territory who actually

0:30:43.120 --> 0:30:47.440
<v Speaker 1>bridged the gap between um, the white government and the

0:30:47.440 --> 0:30:51.440
<v Speaker 1>Indians who have been relocated. Um he somehow rather than

0:30:51.480 --> 0:30:55.240
<v Speaker 1>just being he went from bitter enemies to Okay, let's

0:30:55.280 --> 0:30:57.040
<v Speaker 1>figure out how to do this the right way. But

0:30:57.160 --> 0:31:00.880
<v Speaker 1>he was the one who introduced payote to the Oklahoma territory. Yeah,

0:31:00.920 --> 0:31:04.080
<v Speaker 1>he went to Mexico in the eighteen eighties and I

0:31:04.080 --> 0:31:06.520
<v Speaker 1>guess brought a bunch back with him. So this stuff

0:31:06.560 --> 0:31:08.240
<v Speaker 1>is great. He said, let me just put a little

0:31:08.240 --> 0:31:11.000
<v Speaker 1>bit of this in my hat and I'm gonna ride

0:31:11.000 --> 0:31:14.680
<v Speaker 1>back with it. But the Native American Church became official

0:31:14.720 --> 0:31:17.280
<v Speaker 1>in nineteen eighteen, which I thought was interesting, like right

0:31:17.320 --> 0:31:21.640
<v Speaker 1>around the same time that Mescaline was synthesized. And no

0:31:21.680 --> 0:31:23.640
<v Speaker 1>one really knows how many people they have because it's

0:31:23.680 --> 0:31:27.960
<v Speaker 1>not like um ed Ed says, it's like not a

0:31:28.000 --> 0:31:30.520
<v Speaker 1>tightly knit organization. It's more like a set of principles.

0:31:31.040 --> 0:31:32.600
<v Speaker 1>And my the first thing he came to my head

0:31:32.680 --> 0:31:35.680
<v Speaker 1>is like, it's probably because they're not They're not after anything.

0:31:36.560 --> 0:31:40.360
<v Speaker 1>It's like the Southern Baptist convention is very everyone knows

0:31:40.360 --> 0:31:43.040
<v Speaker 1>exactly how many members there are there because it's very

0:31:43.200 --> 0:31:48.200
<v Speaker 1>strict and formal codified. Because there's uh, I imagine they

0:31:48.240 --> 0:31:50.560
<v Speaker 1>have an agenda of some sort. Sure, I don't think

0:31:50.560 --> 0:31:53.720
<v Speaker 1>there's anywhere near the same agenda as among the Native

0:31:53.720 --> 0:31:56.600
<v Speaker 1>American Church. But they do share the fact that they

0:31:56.640 --> 0:32:00.400
<v Speaker 1>are a Christian organization. Oh yeah, that's as far as

0:32:00.440 --> 0:32:05.520
<v Speaker 1>I know. They are Christian based Peyote Church. Interesting. Yeah,

0:32:05.640 --> 0:32:07.760
<v Speaker 1>well the other interesting thing is you said, because it's

0:32:07.800 --> 0:32:10.720
<v Speaker 1>sort of a um, a mix of all different kinds

0:32:10.760 --> 0:32:14.040
<v Speaker 1>of tribes and people's that they have just sort of

0:32:14.160 --> 0:32:18.200
<v Speaker 1>settled on. Um. Like it's it's not like if they

0:32:18.320 --> 0:32:22.600
<v Speaker 1>use like drums in a ceremony or a rattle and

0:32:22.640 --> 0:32:25.360
<v Speaker 1>a ceremony, it's for that specific tribe. They're more like

0:32:26.160 --> 0:32:31.760
<v Speaker 1>generic Native American items, right, Yeah, it's almost like, um,

0:32:31.800 --> 0:32:35.720
<v Speaker 1>this is yeah, there's no better way to put it really,

0:32:35.920 --> 0:32:37.560
<v Speaker 1>or they'll have, you know, even if they didn't use

0:32:37.560 --> 0:32:40.479
<v Speaker 1>TPS in their tribe, they will have the Peyote Ritual

0:32:40.560 --> 0:32:45.160
<v Speaker 1>ceremony in a TP its representation, part of its representation.

0:32:45.240 --> 0:32:47.920
<v Speaker 1>But also it was just a practical measure too, because

0:32:47.960 --> 0:32:50.680
<v Speaker 1>on the reservation under the very watchful eye of like

0:32:50.760 --> 0:32:54.920
<v Speaker 1>the White army officers who were in charge of ridding

0:32:55.280 --> 0:32:59.200
<v Speaker 1>Native Americans of their customs and ceremonies. They couldn't do

0:32:59.280 --> 0:33:01.720
<v Speaker 1>these payote rituals out in the open any longer, so

0:33:01.760 --> 0:33:05.160
<v Speaker 1>they actually took them inside in secret into TPS, which

0:33:05.240 --> 0:33:08.680
<v Speaker 1>is why they're conducted in tps still today. Originally it

0:33:08.720 --> 0:33:11.160
<v Speaker 1>was just to keep from under the eyes of the

0:33:11.840 --> 0:33:17.640
<v Speaker 1>people who are charged with overseeing them eradicating their culture. Interesting,

0:33:18.760 --> 0:33:20.719
<v Speaker 1>so they're like, let's just keep it in the TP, right,

0:33:20.840 --> 0:33:24.360
<v Speaker 1>what happens in the t P state, You got it. So,

0:33:24.680 --> 0:33:28.080
<v Speaker 1>a modern ceremony in the Native American church with peyote

0:33:28.200 --> 0:33:32.760
<v Speaker 1>is usually specific and it's focused on like healing most likely,

0:33:32.800 --> 0:33:35.480
<v Speaker 1>and it's led by something called a roadman. You sit

0:33:35.520 --> 0:33:38.760
<v Speaker 1>around that fire, you take your payote, and you strap

0:33:38.840 --> 0:33:42.440
<v Speaker 1>in for an all night experience where you're supposed to

0:33:42.480 --> 0:33:45.080
<v Speaker 1>like really be into it. You're not supposed to lay

0:33:45.120 --> 0:33:47.000
<v Speaker 1>back and look at the stars or take a nap

0:33:47.080 --> 0:33:50.520
<v Speaker 1>or anything. You're supposed to really focus on. I guess

0:33:50.560 --> 0:33:53.720
<v Speaker 1>what you're trying to accomplish, right, or what the peyote

0:33:53.800 --> 0:33:56.560
<v Speaker 1>is telling you to pay attention to. Like you're yeah,

0:33:56.640 --> 0:33:59.600
<v Speaker 1>it's not like like check out my hand. I'm waving

0:33:59.640 --> 0:34:03.800
<v Speaker 1>in of my first everybody see that funking groove in. Man,

0:34:04.080 --> 0:34:07.920
<v Speaker 1>how long has this been happening? It's like two hours? No, man, right.

0:34:08.160 --> 0:34:12.040
<v Speaker 1>And there's this science scientific American writer named John Horgan

0:34:12.080 --> 0:34:15.319
<v Speaker 1>who wrote about being in a um Native American church

0:34:15.360 --> 0:34:19.040
<v Speaker 1>payote ritual and he said, like, man, people were sobbing,

0:34:19.320 --> 0:34:22.160
<v Speaker 1>people were throwing up, like there was it was very solemn,

0:34:22.239 --> 0:34:24.600
<v Speaker 1>he said, and they were just being taught a lot

0:34:24.640 --> 0:34:27.720
<v Speaker 1>of stuff by the payote. Very interesting. And the Native

0:34:27.719 --> 0:34:31.400
<v Speaker 1>American churches in the United States the only group that

0:34:31.560 --> 0:34:38.799
<v Speaker 1>is allowed to um, trade, sell, possess, grow ingest payote.

0:34:39.000 --> 0:34:40.520
<v Speaker 1>And actually I don't think all of them can grow.

0:34:40.560 --> 0:34:43.480
<v Speaker 1>I think you have to be a licensed payo tero

0:34:43.680 --> 0:34:47.839
<v Speaker 1>to to grow or harvest payote um. But you can

0:34:47.920 --> 0:34:50.279
<v Speaker 1>be like I'm a member of the Native American Church

0:34:50.600 --> 0:34:53.720
<v Speaker 1>and I can take this and for a while, UM,

0:34:53.960 --> 0:34:58.879
<v Speaker 1>from I think vent eight until the nineties, you had

0:34:58.920 --> 0:35:01.640
<v Speaker 1>to be a Native America to be considered a member

0:35:01.680 --> 0:35:04.560
<v Speaker 1>of the Native American Church by the US government and

0:35:04.719 --> 0:35:07.680
<v Speaker 1>be um subject to be allowed to eat peyote. But

0:35:07.719 --> 0:35:11.560
<v Speaker 1>that's not the case anymore. No, there's a Supreme Court trial.

0:35:11.640 --> 0:35:15.799
<v Speaker 1>I think it's right. The American Indian Religious Freedom ACX

0:35:16.280 --> 0:35:21.320
<v Speaker 1>and seventy nine four basically said it can't be very specific,

0:35:21.480 --> 0:35:26.479
<v Speaker 1>so it's unconstitutional. So you could technically join the Native

0:35:26.520 --> 0:35:31.120
<v Speaker 1>American Church. You could technically submit um and petition the

0:35:31.160 --> 0:35:34.000
<v Speaker 1>government and register with the government and be a peyotero

0:35:35.360 --> 0:35:37.959
<v Speaker 1>and grow peyote and take it and eat it. Yes,

0:35:38.040 --> 0:35:41.480
<v Speaker 1>you Chris Ball. That's who Chuck speaking to right now.

0:35:41.760 --> 0:35:46.600
<v Speaker 1>Is Chris Ball the guy who's listening. Okay, gotcha. I

0:35:46.640 --> 0:35:48.680
<v Speaker 1>hope there is one Chris Ball. I kind of hope

0:35:48.719 --> 0:35:51.640
<v Speaker 1>there's not. No for legal reasons. But this was all

0:35:51.680 --> 0:35:54.960
<v Speaker 1>necessary because here in the United States, of course, um,

0:35:54.960 --> 0:35:56.920
<v Speaker 1>it was classified as a habit forming drug in n

0:35:58.120 --> 0:36:01.520
<v Speaker 1>which it's not, which is not. And uh, let me see,

0:36:01.600 --> 0:36:05.640
<v Speaker 1>in nineteen seventy the US past the Comprehensive Drug Abuse

0:36:05.680 --> 0:36:08.200
<v Speaker 1>Prevention and Control Act, where they had to put everything

0:36:08.239 --> 0:36:11.960
<v Speaker 1>in categories, scheduled it as a Schedule one, labeled it

0:36:12.000 --> 0:36:15.239
<v Speaker 1>as a Schedule one substance, which is of course the

0:36:15.280 --> 0:36:18.719
<v Speaker 1>worst of the worst, they say, which is not. Uh,

0:36:18.760 --> 0:36:21.319
<v Speaker 1>and that's kind of it. You got anything else? Yeah,

0:36:21.440 --> 0:36:23.520
<v Speaker 1>one thing I forget to say is um even though

0:36:23.560 --> 0:36:28.360
<v Speaker 1>it's not related to LSD or mushrooms, it's frequently compared

0:36:28.360 --> 0:36:30.600
<v Speaker 1>to it in potency. And I saw that it's thirty

0:36:30.680 --> 0:36:36.400
<v Speaker 1>times less potent than then psilocybin. That pot is, yeah,

0:36:36.520 --> 0:36:38.840
<v Speaker 1>thirty times less. Put This just seemed really weird to me,

0:36:38.840 --> 0:36:41.000
<v Speaker 1>but I saw it in like an actual study from

0:36:41.200 --> 0:36:47.560
<v Speaker 1>San Diego State and Tijuana Tech Party School. Um, and

0:36:48.239 --> 0:36:51.440
<v Speaker 1>it's like one thousand to three thousand times less potent

0:36:51.480 --> 0:36:57.560
<v Speaker 1>than LSD. Interesting, Well, then what is this twelve hour like, well,

0:36:57.600 --> 0:36:59.919
<v Speaker 1>that doesn't mean it's not gonna like get on top

0:37:00.000 --> 0:37:01.520
<v Speaker 1>of you and you can have a really bad trip

0:37:01.560 --> 0:37:04.400
<v Speaker 1>and it's kind of like you're gonna trip for twelve hours.

0:37:04.400 --> 0:37:09.480
<v Speaker 1>But supposedly dose specific like a graham of gotcha, got

0:37:09.600 --> 0:37:16.359
<v Speaker 1>maybe mescalin is just completely bonkers. The difference between the two. Well,

0:37:16.400 --> 0:37:19.480
<v Speaker 1>because LSD they've sent the size down to you know,

0:37:20.640 --> 0:37:23.440
<v Speaker 1>it's a little tiny piece of paper, it's not eight buttons.

0:37:24.120 --> 0:37:30.560
<v Speaker 1>That's right. Uh, I think that's it. Then that's payote Yeah, um, okay, Well,

0:37:30.600 --> 0:37:32.359
<v Speaker 1>if you want to know more about Payote, go read

0:37:32.400 --> 0:37:35.239
<v Speaker 1>some Carlos Castanado books. And since I said that it's

0:37:35.239 --> 0:37:40.320
<v Speaker 1>time for the listener mail. This is on eyewitness testimony.

0:37:40.440 --> 0:37:43.479
<v Speaker 1>Hey guys, uh, I thought i'd chip in a little

0:37:43.480 --> 0:37:46.640
<v Speaker 1>bit about my own personal experience. So I've been living

0:37:46.960 --> 0:37:49.040
<v Speaker 1>and working in Japan for the last fifteen years. I've

0:37:49.080 --> 0:37:53.279
<v Speaker 1>noticed I'm perfectly capable of identifying Japanese. As a matter

0:37:53.320 --> 0:37:56.160
<v Speaker 1>of fact, I can sometimes recognize and pick out students

0:37:56.520 --> 0:37:58.319
<v Speaker 1>that I taught many years ago on the train or

0:37:58.400 --> 0:38:00.880
<v Speaker 1>the mall with relative ease. I live and work in

0:38:00.920 --> 0:38:04.200
<v Speaker 1>the Kansai area, which is a little smaller than New

0:38:04.280 --> 0:38:06.400
<v Speaker 1>York City in terms of population, so I see a

0:38:06.440 --> 0:38:10.200
<v Speaker 1>lot of people. Meanwhile, back in the States during the holidays.

0:38:10.200 --> 0:38:12.680
<v Speaker 1>One time, I was shopping with my family, spotted my

0:38:12.719 --> 0:38:16.000
<v Speaker 1>mom from across the store and walked over to her.

0:38:16.080 --> 0:38:19.040
<v Speaker 1>When I got closer, it wasn't my mom, it was

0:38:19.080 --> 0:38:22.040
<v Speaker 1>another woman that looked about the same agent height. And

0:38:22.080 --> 0:38:23.600
<v Speaker 1>he wrote back after I told him I was going

0:38:23.640 --> 0:38:24.879
<v Speaker 1>to read it and said, you know, I just want

0:38:24.920 --> 0:38:27.279
<v Speaker 1>to point out him just a white dude, Just a

0:38:27.280 --> 0:38:31.439
<v Speaker 1>white dude, right uh? And he said, so, I think

0:38:31.440 --> 0:38:34.080
<v Speaker 1>it's not that we are somehow magically better at identifying

0:38:34.120 --> 0:38:37.000
<v Speaker 1>our own race, but are just better at identifying the

0:38:37.080 --> 0:38:41.000
<v Speaker 1>kind of people that we are usually surrounded by, which

0:38:41.040 --> 0:38:45.200
<v Speaker 1>is usually our own race. Very good point. Was this

0:38:45.239 --> 0:38:48.200
<v Speaker 1>guy's name Chris Ball? No, he said, I thought you

0:38:48.239 --> 0:38:50.919
<v Speaker 1>might find that interesting. Anyway, If you're ever in Japan again, Josh,

0:38:51.000 --> 0:38:54.479
<v Speaker 1>let me know. And just one small question for you.

0:38:55.120 --> 0:38:58.160
<v Speaker 1>Did you ever take the janguage the janguage the Japanese

0:38:58.320 --> 0:39:01.960
<v Speaker 1>Language proficiency test, which I think they call the Jangled Test?

0:39:02.680 --> 0:39:04.960
<v Speaker 1>For sure? Did I ever take it? No? Had I,

0:39:04.960 --> 0:39:07.959
<v Speaker 1>I would have failed spectacularly. It's one of the great

0:39:07.960 --> 0:39:11.040
<v Speaker 1>shames of my life that, after all these years and

0:39:11.160 --> 0:39:13.799
<v Speaker 1>being married to a woman of Japanese ancestry, I I

0:39:13.960 --> 0:39:17.279
<v Speaker 1>speak very little Japanese. Al Right, well, he says, I've

0:39:17.320 --> 0:39:19.200
<v Speaker 1>just gotten done writing a book for the first level.

0:39:19.280 --> 0:39:21.080
<v Speaker 1>I'd love to send it to you. Oh yeah, please,

0:39:21.600 --> 0:39:25.680
<v Speaker 1>Chris is from Clayton McKnight Clayton, and he said, ps.

0:39:25.719 --> 0:39:27.360
<v Speaker 1>One of the textbooks I use in class as a

0:39:27.440 --> 0:39:31.960
<v Speaker 1>hippie character in it named Rob. No, that's what he said. Wow, Yeah,

0:39:32.000 --> 0:39:33.560
<v Speaker 1>I would love to have that book because I would

0:39:33.600 --> 0:39:36.160
<v Speaker 1>like to learn Japanese. Yeah, Clayton, Thanks Clayton. I've been

0:39:36.160 --> 0:39:39.080
<v Speaker 1>to Kanzi too before. They have a beautiful airport there

0:39:39.360 --> 0:39:42.839
<v Speaker 1>that was designed by Renzo Piano. Nice. It's worth even

0:39:42.880 --> 0:39:44.920
<v Speaker 1>just looking up pictures of it. That nice. Did you

0:39:44.960 --> 0:39:48.160
<v Speaker 1>ever stay in that t W a hotel in New York? No?

0:39:48.560 --> 0:39:52.239
<v Speaker 1>Have you? No? But I saw it in in a

0:39:52.239 --> 0:39:54.239
<v Speaker 1>magazine article and I thought it looked pretty cool. Yeah,

0:39:54.239 --> 0:39:56.319
<v Speaker 1>it does look cool. I haven't been to New York

0:39:56.640 --> 0:39:59.320
<v Speaker 1>for a while. Yeah. The problem is staying out of

0:39:59.320 --> 0:40:01.560
<v Speaker 1>the airport. Yeah JFK. I mean, I guess if you're

0:40:01.600 --> 0:40:04.799
<v Speaker 1>just like staying there overnight for a connecting flight at work,

0:40:05.760 --> 0:40:08.239
<v Speaker 1>let's do it all right. Uh. If you want to

0:40:08.239 --> 0:40:10.720
<v Speaker 1>get in touch of this, like Clayton did and um

0:40:10.760 --> 0:40:13.440
<v Speaker 1>offer us a language book or anything, or just to

0:40:13.440 --> 0:40:15.080
<v Speaker 1>say hi, you can go onto stuff you Should Know

0:40:15.160 --> 0:40:17.520
<v Speaker 1>dot com and check out our social links there, and

0:40:17.560 --> 0:40:20.520
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0:40:20.520 --> 0:40:26.000
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0:40:26.000 --> 0:40:28.600
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0:40:28.640 --> 0:40:31.120
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0:40:31.200 --> 0:40:33.800
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