WEBVTT - 052023 Who Gets to Decide Who Lives or Dies? (Part 2)

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<v Speaker 1>And now proper watch show my mic back.

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<v Speaker 2>You're like that you can strike.

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<v Speaker 3>Head borders behind and.

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<v Speaker 4>Those are just tuning in the city, sack around your

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<v Speaker 4>host bramsay, John is John, I am Hugh wardon de

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<v Speaker 4>fac I'll say there's a lot more to stick around for,

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<v Speaker 4>so be sure to do just that. We're gonna be

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<v Speaker 4>talking about, funnily enough, the second.

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<v Speaker 1>Half of the show, who gets to decide God dies

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<v Speaker 1>and why?

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<v Speaker 2>And what? Probab We're gonna make a whole segment out

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<v Speaker 2>of that quick question. Listen, man, listen, listen. There's so

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<v Speaker 2>many layers layers to that heard process and answered that

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<v Speaker 2>question right now. I have no idea how we're gonna

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<v Speaker 2>do a whole segment on that. We're gonna try to

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<v Speaker 2>figure it out. Another thing that we're gonna do, and

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<v Speaker 2>I want you to stick around for, is we're gonna

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<v Speaker 2>check out the origins of the no trespassing sign.

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<v Speaker 1>There's so much stuff that's racist. In fact, there's an

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<v Speaker 1>account called everything is Racist. Follow it because everything is racist,

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<v Speaker 1>or so it seems. But first and foremost, let's discuss

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<v Speaker 1>b A b A becoming a better ally baba. So

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<v Speaker 1>today's Baba is sponsored by Unknown Union, the fashion house

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<v Speaker 1>situated at the intersection of meaning, innovation, and culture. More

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<v Speaker 1>info check out Unknown Union dot com. All Right, for

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<v Speaker 1>today's baba, we got a line from one of our followers,

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<v Speaker 1>Miss Romo's Creations at Miss Romo's Creations, who wanted us

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<v Speaker 1>to highlight a teacher named Alice Soy h and her

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<v Speaker 1>account is Music with Miss Alice. She says she's an amazing,

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<v Speaker 1>amazing educator who advocates for our API brothers and sisters,

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<v Speaker 1>spreads joy to children and adults alike, and has inspired

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<v Speaker 1>her and many other educators to do better at decolonizing

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<v Speaker 1>their classrooms. We missed this baba during the teacher Appreciation Week,

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<v Speaker 1>but today we're going to highlight her. So I will

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<v Speaker 1>read some of what I got from my research of

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<v Speaker 1>Alice Soy again at Music with Miss Alice, all right,

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<v Speaker 1>and this is what she says. In my own activism,

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<v Speaker 1>I have shared my voice alongside my students and continue

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<v Speaker 1>to challenge the notions of what music education is within

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<v Speaker 1>our field and to onlookers from outside the field. I

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<v Speaker 1>ask students constantly to reflect on what it means to

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<v Speaker 1>build community and to create cross cultural connections between different communities.

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<v Speaker 1>In addition, I asked students to question the separate histories

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<v Speaker 1>they learn that divide communities. As an Asian American music

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<v Speaker 1>educator of mostly black and Latin X students, it is

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<v Speaker 1>important to understand how BBIA or the term global majority

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<v Speaker 1>may unite us, yet we still have our own nuanced

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<v Speaker 1>identities and stories. I have shared stories of racial discrimination

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<v Speaker 1>and stereotypes I have faced as an Asian American woman

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<v Speaker 1>with my students, and also histories of black and Asian

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<v Speaker 1>solidarities that continue to this day that are not always highlighted.

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<v Speaker 1>So again, I want you to check her out, Alice Soy.

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<v Speaker 1>She's breaking down barriers and be colonizing classrooms, and we

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<v Speaker 1>want to make sure that we shout her out at

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<v Speaker 1>music with miss Alice keep going, you are becoming a

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<v Speaker 1>better ally.

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<v Speaker 2>Shout out to all of our teachers, all of y'all.

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<v Speaker 1>All right, who gets to decide who lives or dies? Okay,

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<v Speaker 1>first off, before we get into this Q, there's been

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<v Speaker 1>a ton of stories that we haven't been able to

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<v Speaker 1>talk about in the news, resulting in people black people dying,

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<v Speaker 1>and you before we started with the show and turn

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<v Speaker 1>the MIC's on and everything you came up here earlier,

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<v Speaker 1>and you had a lot to say about how these

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<v Speaker 1>high profile incidents of individuals sometimes sibili taking the lives

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<v Speaker 1>of folks who are unarmed, not really posing a threat,

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<v Speaker 1>maybe having an episode or just shouting, like what Karen's

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<v Speaker 1>do all the time, how these black people are losing

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<v Speaker 1>their lives. And you made a connection to some politicians,

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<v Speaker 1>mostly right wing politicians. I'm using that for campaign fodders

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<v Speaker 1>or as to suggest that this is the type of

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<v Speaker 1>behavior that we want in America. So paint that picture

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<v Speaker 1>a little bit before we get into the actual stories.

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<v Speaker 2>I don't remember how long ago, Rams, but I told

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<v Speaker 2>you that a bunch of our people, and not just

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<v Speaker 2>our people in the broad scope, but like specifically friends

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<v Speaker 2>of ours, people that we interact with during our last

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<v Speaker 2>during the during our last president's time in office, say

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<v Speaker 2>things that I think they thought were woke or hyper

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<v Speaker 2>enlightened or like, y'all can't see me on the radio,

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<v Speaker 2>But yeah, I'm.

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<v Speaker 1>Saying, fist pump.

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<v Speaker 2>I'm glad that they showing their true colors, because you know,

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<v Speaker 2>I would rather have somebody be racist out loud and

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<v Speaker 2>show me how they really feel.

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<v Speaker 1>And I remember that time.

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<v Speaker 2>And I'm like, nah, because that's wild dangerous. I like

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<v Speaker 2>the fake, polite, fake decent, performatively nice racist person that

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<v Speaker 2>pretends that they're not racist when me and my children

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<v Speaker 2>are around, because that's way safer, like way safer. And

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<v Speaker 2>I knew that it was not just a slippery slope

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<v Speaker 2>an avalanche. Once that type of behavior became something that

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<v Speaker 2>people's palate was able to taste and not spit it

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<v Speaker 2>out immediately, we were going to be in trouble. Once

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<v Speaker 2>people did not have to pretend to be decent anymore,

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<v Speaker 2>it was not going to be a better life for us.

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<v Speaker 2>People's private thoughts in their homes cannot kill me, so

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<v Speaker 2>they could call me the N word or just be

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<v Speaker 2>flat bigoted racist in their own homes as long as

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<v Speaker 2>our society required of them to pretend to be decent

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<v Speaker 2>people in public. And we used to and now we

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<v Speaker 2>do not anymore.

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<v Speaker 1>Yeah, it's real out loud.

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<v Speaker 2>And it's become like a badge of honor for them.

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<v Speaker 2>Now let me show you how racist I am, because

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<v Speaker 2>what I realized during the last presidency is that y'all

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<v Speaker 2>really rock with that. And this is how I've always felt. Anyway,

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<v Speaker 2>to let me go and get this off my chest

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<v Speaker 2>because it's clearly that my people are riding with me.

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<v Speaker 2>So now we have it's not even it doesn't even

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<v Speaker 2>make sense to call it the extreme right wing anymore.

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<v Speaker 2>It's just republican politics, to wear racism on your chest

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<v Speaker 2>like the Superman symbol, as a way to get elected,

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<v Speaker 2>as a way to raise money, as a way to

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<v Speaker 2>garner support from the tens of millions of people who

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<v Speaker 2>have shown Yo, I'll rock with that, y'all spitting right

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<v Speaker 2>now when it's the mixtape coming out? How do I subscribe?

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<v Speaker 2>Do it again?

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<v Speaker 1>You know what I mean?

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<v Speaker 2>So now we're at a place where our country has

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<v Speaker 2>shown us once upon a time I can just grab

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<v Speaker 2>her by the would have automatically disqualified you as a candidate,

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<v Speaker 2>like you can't even consider running after I said that

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<v Speaker 2>out loud, except that person then became the president, after

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<v Speaker 2>everyone knew that that was how he felt, and people

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<v Speaker 2>wonder why I was frustrated and angry and terrified. As

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<v Speaker 2>so many people start to buy into the idea that

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<v Speaker 2>all politicians are the same. All politicians are politicians, so

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<v Speaker 2>there are some things that, by nature of the job,

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<v Speaker 2>that they have in common, just like all cars are cars.

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<v Speaker 2>They all got tires and an engine and a gearshift,

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<v Speaker 2>you know what I mean, Yeah, all cars or cars.

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<v Speaker 2>All politicians are politicians. Sure, but we understand that the

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<v Speaker 2>fiesta and the ferrari aren't the same. Right. So, once

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<v Speaker 2>that nature of politician was acceptable to the palette of

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<v Speaker 2>the public, we were in trouble because pretending to be

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<v Speaker 2>decent means that at one point, because you thought the

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<v Speaker 2>country would turn their nose down at you if you

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<v Speaker 2>were a racist, bigot, you'd have to pretend not to

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<v Speaker 2>be just to stay in the good taste of decent people.

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<v Speaker 2>We have now retrograded back to a place where you

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<v Speaker 2>and I talked about this on the show as well,

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<v Speaker 2>people posing in front of burnt hanged black people as

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<v Speaker 2>a family, because even those people consider themselves to be

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<v Speaker 2>decent back then, because that's what because that was acceptable

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<v Speaker 2>by society, Society had to determine that those things weren't

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<v Speaker 2>acceptable for those people to feel bad. If society hadn't

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<v Speaker 2>out loud thought and felt different, those practices would have continued.

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<v Speaker 2>Even watching us go backwards to that, and nobody cares

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<v Speaker 2>because and I'll say this as often as I get

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<v Speaker 2>in front of this microphone. It has become intellectually beneath

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<v Speaker 2>a lot of black people to call overt racism racism.

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<v Speaker 2>We are hyper woke ourselves now, and to prove how

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<v Speaker 2>intellectually superior we are, we have to act like the

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<v Speaker 2>idea of racism and white supremacy holding us back. We

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<v Speaker 2>have to act like that idea is beneath us. We

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<v Speaker 2>have to act like we've arrived at a place where

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<v Speaker 2>that's no longer the case. And we think that you're

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<v Speaker 2>lazy if you think so, and you're just not working

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<v Speaker 2>hard on us. Racism doesn't exist. The man isn't holding

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<v Speaker 2>you back. It's you, no, maam. It absolutely still exists,

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<v Speaker 2>and as long as we are the ones saying that

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<v Speaker 2>it doesn't, playing in into the idea that it doesn't turning,

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<v Speaker 2>our news is down at the conversation about reparations, so

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<v Speaker 2>called allies, people who we elect, who we get into office,

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<v Speaker 2>have a conversation with them about reparations, and watch how

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<v Speaker 2>fast their tone changes. Well, you know, we don't want

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<v Speaker 2>to put a dollar amount on it. Why not, we've

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<v Speaker 2>got we've we've crossed the bridge too far. Now now

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<v Speaker 2>that we're talking about paying us some money, we've gone

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<v Speaker 2>too far, And as I watched the country like slip

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<v Speaker 2>away from the ideas of progress, of inclusion, of equity,

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<v Speaker 2>of unity, even right, I've heard somebody say this before,

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<v Speaker 2>and it's a really tragic truth. Nine to eleven at

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<v Speaker 2>least united us. And we've heard all the conspiracy theories,

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<v Speaker 2>we've seen the documentaries, even if they all played out

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<v Speaker 2>true and that was orchestrated. Man, did it give us

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<v Speaker 2>someone else to point at man? Did it give us

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<v Speaker 2>an enemy to be united against?

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<v Speaker 1>Man?

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<v Speaker 2>Did it put us all on the same page, on

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<v Speaker 2>the same team, if you will.

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<v Speaker 1>Everybody had the flag.

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<v Speaker 2>Everybody had the flag. Flag did not mean what it

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<v Speaker 2>means today.

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<v Speaker 1>I had a flag on my dodge neon going to

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<v Speaker 1>my second year.

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<v Speaker 2>I got the flag player all of us.

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<v Speaker 1>So so watch this. The people that you're talking about,

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<v Speaker 1>the politicians that you're talking about, they have now found

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<v Speaker 1>And I see this time and again. It started way

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<v Speaker 1>back with George Zimmerman and just kind of super duper

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<v Speaker 1>localized politics. But you know, we saw with Rittenhouse, you know,

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<v Speaker 1>the former president hosted him. Remember Kyle Rittenhouse got out

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<v Speaker 1>there and shot a protester at a BLM rally.

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<v Speaker 2>I think he showed multiple protesters who killed one of them.

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<v Speaker 1>We've seen people get shot for knocking on the wrong door.

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<v Speaker 1>We've seen Greg Abbott, the governor in Texas, wants to

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<v Speaker 1>pardon a man convicted of killing another BLM protester. And

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<v Speaker 1>then there's the ones that have happened this week.

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<v Speaker 2>Okay, and that governor wants to pardon that person on

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<v Speaker 2>the basis that they're white and killed a black person.

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<v Speaker 2>That's it. Not He didn't think they were wrongly convicted.

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<v Speaker 2>He didn't think that it was trumped up charges. He

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<v Speaker 2>didn't think that, you know, the prosecutor, you know, misplaced

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<v Speaker 2>some evidence or did something corrupt.

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<v Speaker 1>It just became political beyond the scope of lawn. Since

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<v Speaker 1>he's governor, he has the right to do that. And that,

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<v Speaker 1>I think shows you exactly what black life is worth

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<v Speaker 1>and what we don't want ought to our children. We

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<v Speaker 1>want our children to know that black life is worth something.

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<v Speaker 1>If someone harms you, they will be punished.

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<v Speaker 2>Is that at all still possible in this country? And

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<v Speaker 2>I mean that as a serious question, not as something

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<v Speaker 2>for us to think about for a second, pregnant, pause

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<v Speaker 2>out loud, and move on from Is that still possible?

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<v Speaker 1>I'm always going to say. I think it's always going

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<v Speaker 1>to say that that's just who I am. I think

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<v Speaker 1>it's otherwise. You know, why we do this show because

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<v Speaker 1>we think the world could be a better place. There's

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<v Speaker 1>got to be some part of it, some corner it

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<v Speaker 1>still believes that in each other's humanity, in the fact

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<v Speaker 1>that we're brothers and we're sisters, and some of our

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<v Speaker 1>brothers and sisters have lost their way, and I believe

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<v Speaker 1>the basis of their behaviors is fear.

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<v Speaker 2>How come it seems that those numbers are growing.

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<v Speaker 1>Because we got work to do. That's the I mean,

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<v Speaker 1>you know, but while we're here, while we're here, while

0:15:08.720 --> 0:15:13.080
<v Speaker 1>we're here, let's make sure that we tell these stories.

0:15:14.080 --> 0:15:17.160
<v Speaker 1>So for those that don't know, one of the stories

0:15:17.200 --> 0:15:22.360
<v Speaker 1>that happened since our last episode that we've been able

0:15:22.360 --> 0:15:24.480
<v Speaker 1>to cover because we didn't cover it last episode was

0:15:25.840 --> 0:15:31.680
<v Speaker 1>Jordan Neely being killed by Daniel Penny. So I'm going

0:15:31.720 --> 0:15:34.520
<v Speaker 1>to read this. On May twenty twenty three, round two

0:15:34.560 --> 0:15:37.360
<v Speaker 1>thirty pm. Jordan Neely, a homeless, thirty year old black man,

0:15:37.440 --> 0:15:39.200
<v Speaker 1>was killed by a white twenty four year old ex

0:15:39.240 --> 0:15:41.280
<v Speaker 1>marine who placed him in a choke hold while they

0:15:41.280 --> 0:15:43.240
<v Speaker 1>were riding the F train in Manhattan on the New

0:15:43.280 --> 0:15:46.800
<v Speaker 1>York City Subway. At least two others restrained Neelie's limbs.

0:15:47.200 --> 0:15:52.440
<v Speaker 1>Freelance journalists and witness Juan Alberto Vasquez recorded video of

0:15:52.480 --> 0:15:54.680
<v Speaker 1>the incident. I want to let you know, I'm reading

0:15:54.680 --> 0:15:57.720
<v Speaker 1>this from Wikipedia, all right. According to police, witnesses said

0:15:57.760 --> 0:15:59.840
<v Speaker 1>Neelie was acting in a hostile and erratic manner, telling

0:16:00.040 --> 0:16:03.080
<v Speaker 1>ris that he would hurt anyone on the train. Basquez

0:16:03.120 --> 0:16:05.880
<v Speaker 1>said that Neelie was shouting that he was hungry and thirsty,

0:16:06.520 --> 0:16:08.680
<v Speaker 1>that he did not mind going to jail or getting

0:16:08.720 --> 0:16:12.080
<v Speaker 1>life in prison, and was ready to die. Basquez said

0:16:12.080 --> 0:16:15.800
<v Speaker 1>that Neeli did not physically attack anyone, while police sources

0:16:15.800 --> 0:16:19.120
<v Speaker 1>said that other witnesses reported him throwing trash at passengers.

0:16:20.080 --> 0:16:22.360
<v Speaker 1>A man approached Neelie and put him in a choke hold.

0:16:22.400 --> 0:16:25.480
<v Speaker 1>The choke hold lasted for several minutes, and at least

0:16:25.480 --> 0:16:27.960
<v Speaker 1>three minutes were recorded on video. According to Basquez, the

0:16:28.000 --> 0:16:31.440
<v Speaker 1>choke hold lasted for fifteen minutes. An onlooker warned about

0:16:31.560 --> 0:16:33.600
<v Speaker 1>fatal harm being done to Neely, saying you're going to

0:16:33.680 --> 0:16:36.680
<v Speaker 1>kill him now. After the choke hold, the onlooker said

0:16:36.800 --> 0:16:41.200
<v Speaker 1>he's all right, he ain't gonna die. Basquez said that

0:16:41.240 --> 0:16:43.960
<v Speaker 1>Neelie was moving and defending himself during the chokehold, and

0:16:44.040 --> 0:16:46.680
<v Speaker 1>Vasquez did not believe that he would die. Neeli was

0:16:46.680 --> 0:16:49.600
<v Speaker 1>taken to Lenox Hill Hospital, where he's pronounced dead. According

0:16:49.640 --> 0:16:54.480
<v Speaker 1>to some sources, he died on the subway car's floor. Okay,

0:16:55.200 --> 0:17:00.240
<v Speaker 1>so we have a story here where again I'm you

0:17:00.280 --> 0:17:02.200
<v Speaker 1>know this because this has been national news for some time.

0:17:02.400 --> 0:17:02.840
<v Speaker 2>Forgive it.

0:17:02.880 --> 0:17:04.840
<v Speaker 1>That's just our news cycle we're on once a week

0:17:04.840 --> 0:17:12.520
<v Speaker 1>for an hour. But story where there's a homeless man,

0:17:13.280 --> 0:17:18.359
<v Speaker 1>black man, very tiny man. Uh. Many of you have

0:17:18.520 --> 0:17:21.120
<v Speaker 1>probably seen the video. If you haven't, there's no need

0:17:21.160 --> 0:17:23.480
<v Speaker 1>to watch this video. It's exactly how it sounds. There's

0:17:23.480 --> 0:17:28.080
<v Speaker 1>a human being whose life it's snuffed out, So don't

0:17:28.080 --> 0:17:32.359
<v Speaker 1>go out of your way to watch it. I'm not

0:17:32.400 --> 0:17:37.399
<v Speaker 1>trying to say that his life it's not worth you

0:17:37.520 --> 0:17:41.679
<v Speaker 1>knowing about, but both there's a lot more videos of

0:17:41.720 --> 0:17:44.560
<v Speaker 1>his life that you can watch. Yeah, we're talking about

0:17:44.600 --> 0:17:46.760
<v Speaker 1>his life. That's what I'm trying to think. Video because

0:17:46.800 --> 0:17:47.240
<v Speaker 1>I don't want to.

0:17:47.280 --> 0:17:47.720
<v Speaker 2>I don't want to.

0:17:47.800 --> 0:17:49.080
<v Speaker 1>I don't want to make it seem like I don't

0:17:49.080 --> 0:17:50.840
<v Speaker 1>want you to know this, but I do want you

0:17:50.880 --> 0:17:51.080
<v Speaker 1>to know.

0:17:51.280 --> 0:17:54.880
<v Speaker 2>Videos talk about this the type of thing that could

0:17:54.920 --> 0:17:58.160
<v Speaker 2>cause you mental and emotional trauma after long after you've

0:17:58.160 --> 0:17:58.520
<v Speaker 2>seen it.

0:17:58.640 --> 0:17:59.520
<v Speaker 1>Yeah, it's not good.

0:17:59.560 --> 0:18:01.439
<v Speaker 2>So they're plenty of videos of this young man if

0:18:01.440 --> 0:18:03.240
<v Speaker 2>the idea is to honor his life and know more

0:18:03.240 --> 0:18:06.720
<v Speaker 2>about him, of him dancing and even in what may

0:18:06.760 --> 0:18:12.560
<v Speaker 2>be considered a compromise mental state, bringing light and joy

0:18:12.600 --> 0:18:16.040
<v Speaker 2>to people, not harming people, just like he wasn't harming

0:18:16.080 --> 0:18:19.920
<v Speaker 2>people day he was murdered, thank you. So the video

0:18:20.000 --> 0:18:23.000
<v Speaker 2>is just hard to watch, not it's not making less

0:18:23.000 --> 0:18:24.200
<v Speaker 2>of his worth or his life.

0:18:24.560 --> 0:18:26.560
<v Speaker 1>We on this show, for those who don't know, we

0:18:27.080 --> 0:18:29.680
<v Speaker 1>take turns watching videos because we don't want to ourselves

0:18:29.760 --> 0:18:33.399
<v Speaker 1>become overwhelmed with death and black harm against black bodies,

0:18:33.440 --> 0:18:36.200
<v Speaker 1>black and round bodies. We have to do this every week,

0:18:36.320 --> 0:18:37.920
<v Speaker 1>so we try not to do it. But this week

0:18:37.960 --> 0:18:39.960
<v Speaker 1>I had to watch two human beings lose their lives

0:18:39.960 --> 0:18:42.080
<v Speaker 1>on video and it just stays with It keeps you

0:18:42.160 --> 0:18:44.760
<v Speaker 1>up at night. It's not cool. So that's what I mean,

0:18:44.840 --> 0:18:48.160
<v Speaker 1>all right, So what happens is we have a mentally

0:18:48.160 --> 0:18:52.400
<v Speaker 1>disturbed man who was having an emotional breakdown he was hungry. Well,

0:18:52.440 --> 0:18:57.120
<v Speaker 1>let's point to economic reasons for this episode, right, Economic means,

0:18:57.119 --> 0:18:59.959
<v Speaker 1>societal means, it's formentable. We just need to get every

0:19:00.080 --> 0:19:02.080
<v Speaker 1>body on the same page in terms of identifying what

0:19:02.119 --> 0:19:05.000
<v Speaker 1>the problems are. And I know, I know, I know,

0:19:05.600 --> 0:19:06.719
<v Speaker 1>but that's what we need to do.

0:19:07.200 --> 0:19:09.120
<v Speaker 2>Well, you say we need to do it like it's

0:19:09.359 --> 0:19:12.240
<v Speaker 2>like it hasn't happened. We're not still trying to identify

0:19:12.640 --> 0:19:16.600
<v Speaker 2>what the problems are. That's we we all know, indeed,

0:19:16.800 --> 0:19:20.240
<v Speaker 2>but it is not a mystery. The point is figured

0:19:20.280 --> 0:19:21.280
<v Speaker 2>it out yet we.

0:19:21.200 --> 0:19:26.800
<v Speaker 1>Need to We need to ensure that our elected representatives

0:19:28.040 --> 0:19:34.600
<v Speaker 1>know to equate crime rates with poverty rates rather than

0:19:34.640 --> 0:19:38.399
<v Speaker 1>the equate crime rates with race.

0:19:38.640 --> 0:19:41.119
<v Speaker 2>That's not in their best interest, of course not. But

0:19:41.200 --> 0:19:44.120
<v Speaker 2>that's what we need to get intellectually beyond them. That's

0:19:44.400 --> 0:19:46.800
<v Speaker 2>that's where we need to outdraw those conclusions.

0:19:46.880 --> 0:19:48.800
<v Speaker 1>That's where we need to go. And what I'm saying

0:19:48.880 --> 0:19:51.800
<v Speaker 1>is the person is walking around on the subway saying

0:19:51.800 --> 0:19:57.400
<v Speaker 1>that he's hungry. Listen, I'll tell you like this. I

0:19:57.400 --> 0:20:00.200
<v Speaker 1>believe I'm a good man too. I believe that you're good.

0:20:00.720 --> 0:20:04.000
<v Speaker 1>I believe you mean no harm to anyone. Okay, I

0:20:04.080 --> 0:20:07.000
<v Speaker 1>believe that the circumstances in your life ensure that you

0:20:07.080 --> 0:20:09.280
<v Speaker 1>don't have to harm anyone. No one will be worse

0:20:09.320 --> 0:20:12.760
<v Speaker 1>off because your presence in their life. I do believe

0:20:12.760 --> 0:20:15.680
<v Speaker 1>that if it was we changed a couple of circumstances.

0:20:16.200 --> 0:20:18.400
<v Speaker 1>Let's say it's the end of the world and water

0:20:18.480 --> 0:20:20.240
<v Speaker 1>is scarce and food is scarce, and you've got two

0:20:20.280 --> 0:20:22.240
<v Speaker 1>babies to feed, and I got two babies to feed,

0:20:22.760 --> 0:20:26.040
<v Speaker 1>that might change. Things might get a little bit more

0:20:26.080 --> 0:20:30.200
<v Speaker 1>dicey and tougher. Decisions might have to be made because

0:20:30.480 --> 0:20:35.680
<v Speaker 1>I need to ensure the continuation of my family and

0:20:36.040 --> 0:20:39.000
<v Speaker 1>that my children have the resources they need to grow up.

0:20:39.200 --> 0:20:43.879
<v Speaker 1>And you might end up undertaking some actions that you

0:20:43.920 --> 0:20:48.720
<v Speaker 1>wouldn't if you had some economic insulation. Let's say it

0:20:48.720 --> 0:20:51.399
<v Speaker 1>that way. I believe that everybody listening would agree with

0:20:51.440 --> 0:20:53.800
<v Speaker 1>that statement. Doesn't matter what color you are, right, So

0:20:53.880 --> 0:20:57.439
<v Speaker 1>that helps you to point to economic factors over just

0:20:57.680 --> 0:20:59.879
<v Speaker 1>these people are just bad people, so it's okay to

0:21:00.080 --> 0:21:00.400
<v Speaker 1>kill them.

0:21:00.480 --> 0:21:02.600
<v Speaker 2>Yeah, but even the people that say that no better,

0:21:02.680 --> 0:21:05.040
<v Speaker 2>it's just not in their best interest for anyone else

0:21:05.080 --> 0:21:06.679
<v Speaker 2>to know better. Well, we're going to.

0:21:06.720 --> 0:21:10.679
<v Speaker 1>Teach you better. So again, mentally, to start man on

0:21:10.720 --> 0:21:16.000
<v Speaker 1>a train, hungry, telling everybody's hungry, yelling, fed up, frustrated.

0:21:16.160 --> 0:21:19.720
<v Speaker 1>It's put in a chokehold. His life ends, and the

0:21:19.760 --> 0:21:24.480
<v Speaker 1>person who killed him has a two million dollar word

0:21:24.600 --> 0:21:26.679
<v Speaker 1>chest based on donation Legal.

0:21:26.440 --> 0:21:29.520
<v Speaker 2>Defense Fund right because he was made a hero. Yeah,

0:21:29.520 --> 0:21:32.520
<v Speaker 2>and there is a hero Republicans.

0:21:33.000 --> 0:21:37.200
<v Speaker 1>So let me let me read this other story. Michael

0:21:37.240 --> 0:21:42.080
<v Speaker 1>Anthony shoots Banko Brown for suspected shoplifting again economic condition.

0:21:42.200 --> 0:21:44.840
<v Speaker 2>Another awful video. He was at a walgrind. If you

0:21:44.880 --> 0:21:46.200
<v Speaker 2>didn't see, yeah, you don't.

0:21:46.040 --> 0:21:48.840
<v Speaker 1>Have to watch this one. But he was at a Walgrens.

0:21:49.040 --> 0:21:51.600
<v Speaker 1>You're not shoplifting to come up at Waburn. You're shoplifting

0:21:51.600 --> 0:21:52.560
<v Speaker 1>because you need some stuff.

0:21:53.040 --> 0:21:53.480
<v Speaker 2>Walgreens.

0:21:53.480 --> 0:21:55.639
<v Speaker 1>Don't say nothing that costs more than twenty dollars. Okay,

0:21:56.280 --> 0:21:58.560
<v Speaker 1>not shoplifting at the jewelry store. Do you know what I'm saying?

0:21:59.040 --> 0:22:01.760
<v Speaker 1>All Right, So I'm gonna read this Timsey. San Francisco

0:22:01.840 --> 0:22:05.359
<v Speaker 1>District Attorney Brooke Jenkins, who was also black, to make

0:22:05.359 --> 0:22:06.760
<v Speaker 1>sure I say that I need to point out some

0:22:06.800 --> 0:22:10.479
<v Speaker 1>things about the killer as well, released the footage Monday

0:22:10.480 --> 0:22:13.159
<v Speaker 1>to show why she declined to bring charges against Michael

0:22:13.280 --> 0:22:15.639
<v Speaker 1>Arlwaine Anthony for killing Banko Brown at the store on

0:22:15.680 --> 0:22:20.520
<v Speaker 1>April twenty seventh, what Anthony says was self defense. The

0:22:20.600 --> 0:22:24.280
<v Speaker 1>video starts off. The video starts off with Anthony blocking Brown,

0:22:24.440 --> 0:22:27.919
<v Speaker 1>carrying a bag of alleged stolen items, from exiting the store.

0:22:28.520 --> 0:22:31.639
<v Speaker 1>Anthony then goes after Brown, repeatedly punching him and placing

0:22:31.720 --> 0:22:34.440
<v Speaker 1>him in a chokehold. At one point, Anthony lifts Brown

0:22:34.600 --> 0:22:37.480
<v Speaker 1>off his feet and throws him to the floor, getting

0:22:37.520 --> 0:22:40.200
<v Speaker 1>on top of him as the two thrash around. Finally,

0:22:40.320 --> 0:22:42.920
<v Speaker 1>Anthony lets him up, prompting Brown to grab the bag

0:22:42.960 --> 0:22:45.680
<v Speaker 1>of merchandise and start for the exit. At the door,

0:22:45.920 --> 0:22:48.760
<v Speaker 1>Brown whirls around and appears to make a move at Anthony.

0:22:49.280 --> 0:22:52.000
<v Speaker 1>It's pointing and talking and yelling and that sort of thing.

0:22:52.040 --> 0:22:55.520
<v Speaker 1>So you point your finger and Anthony pulls a gun,

0:22:55.600 --> 0:23:00.320
<v Speaker 1>opens fire, and kills the alleged thief. So what I

0:23:00.359 --> 0:23:01.960
<v Speaker 1>want to say while we got this little bit of

0:23:02.000 --> 0:23:04.800
<v Speaker 1>time is that, you know, I don't know what was

0:23:04.840 --> 0:23:08.720
<v Speaker 1>in that bag. I assume it's stuff that's necessary, it

0:23:08.760 --> 0:23:12.440
<v Speaker 1>doesn't matter. But you know, food is something that's commonly

0:23:13.119 --> 0:23:21.159
<v Speaker 1>even economic factors. So we see animals, burns flying and

0:23:21.200 --> 0:23:23.560
<v Speaker 1>take a piece of bread cats steal a piece of meat.

0:23:23.920 --> 0:23:28.280
<v Speaker 1>I think it's cute human beings do that, and we're

0:23:28.320 --> 0:23:31.560
<v Speaker 1>saying it's if they're black. We saw what happened with

0:23:31.640 --> 0:23:36.360
<v Speaker 1>Hurricane Katrina. These last two people, we are unarmed. As

0:23:36.359 --> 0:23:41.320
<v Speaker 1>I mentioned, they ultimately pose no threat. So where's the

0:23:41.359 --> 0:23:44.199
<v Speaker 1>line of I'm afraid and I get to kill you?

0:23:44.680 --> 0:23:46.840
<v Speaker 1>Because that could be different for everybody. That needs to

0:23:46.840 --> 0:23:47.760
<v Speaker 1>be clearly different.

0:23:47.640 --> 0:23:50.520
<v Speaker 2>Black, and the chances that I'll be held accountable are

0:23:50.560 --> 0:23:53.080
<v Speaker 2>far less. So if I don't like you or if

0:23:53.080 --> 0:23:55.960
<v Speaker 2>I quote unquote fear you, I can kill you and

0:23:56.000 --> 0:23:56.760
<v Speaker 2>I'll be fine.

0:23:57.320 --> 0:23:59.960
<v Speaker 1>Well, this is what I put Do you get to

0:24:00.119 --> 0:24:03.560
<v Speaker 1>kill someone because you're scared? Not if you're black? Often yes,

0:24:03.600 --> 0:24:08.879
<v Speaker 1>if you're white, absolutely, if you're the police, And I

0:24:08.920 --> 0:24:10.879
<v Speaker 1>want everybody else to know that. We've seen the video

0:24:11.040 --> 0:24:14.240
<v Speaker 1>of Makai Franklin Baltimore as well, and we're following that

0:24:14.320 --> 0:24:17.080
<v Speaker 1>story too, So as more things come out about that,

0:24:17.200 --> 0:24:20.679
<v Speaker 1>we will follow up with that where we can. All right,

0:24:20.720 --> 0:24:22.800
<v Speaker 1>it's time for the Way Black History Fact. Today's Way

0:24:22.800 --> 0:24:24.960
<v Speaker 1>Black History Fact is sponsored by Underground Beach Club from

0:24:24.960 --> 0:24:27.040
<v Speaker 1>the Streets to the Beach for the finest in beachware.

0:24:27.119 --> 0:24:35.520
<v Speaker 1>Visit underground beachclub dot com. All right, no trespassing. Parts

0:24:35.520 --> 0:24:39.320
<v Speaker 1>of this reading comes from the Constitutional Rights Foundation, and

0:24:39.359 --> 0:24:42.320
<v Speaker 1>other parts come from the Atlantic Make try shout out

0:24:42.359 --> 0:24:45.040
<v Speaker 1>both of those publications. All right. The end of the

0:24:45.040 --> 0:24:47.639
<v Speaker 1>Civil War marked the end of slavery for four million

0:24:47.680 --> 0:24:50.959
<v Speaker 1>black Southerners, but the war also left them landless and

0:24:51.000 --> 0:24:54.919
<v Speaker 1>with little money to support themselves. White Southerners seeking to

0:24:54.960 --> 0:25:00.920
<v Speaker 1>control the freedom of former slaves devise special state law codes.

0:25:01.520 --> 0:25:04.640
<v Speaker 1>Any Northerners saw these codes as blatant attempts to restore

0:25:04.680 --> 0:25:09.040
<v Speaker 1>slavery are called black codes for the uninitiated, and black

0:25:09.040 --> 0:25:13.720
<v Speaker 1>codes later gave rise to Jim Crow. Okay, little thought

0:25:13.720 --> 0:25:17.000
<v Speaker 1>had been given to the needs of the newly emancipated slaves.

0:25:17.600 --> 0:25:20.080
<v Speaker 1>Shortly before the end of the war, Congress created the

0:25:20.080 --> 0:25:23.639
<v Speaker 1>Freedmen's Bureau. It furnished food and medical aid to the

0:25:23.640 --> 0:25:28.000
<v Speaker 1>former slaves. It also established schools for the freedmen. By

0:25:28.040 --> 0:25:31.640
<v Speaker 1>eighteen seventy a quarter million black children and adults attended

0:25:31.680 --> 0:25:33.800
<v Speaker 1>more than four thousand of these schools in the South.

0:25:34.920 --> 0:25:38.400
<v Speaker 1>The Freedmen's Bureau also helped the former slaves in the workplace.

0:25:39.240 --> 0:25:41.560
<v Speaker 1>It tried to make sure that the former slaves received

0:25:41.640 --> 0:25:46.000
<v Speaker 1>fair wages and freely chose their employers. The Bureau created

0:25:46.040 --> 0:25:49.000
<v Speaker 1>special courts to settle disputes between black workers and their

0:25:49.000 --> 0:25:52.840
<v Speaker 1>white employers. It could also intervene in other cases that

0:25:53.000 --> 0:25:58.639
<v Speaker 1>threatened the rights of freedmen. White Southerners resented being ruled

0:25:58.680 --> 0:26:02.840
<v Speaker 1>by union military governor and Freedman's Bureau officials. They sought

0:26:02.880 --> 0:26:08.160
<v Speaker 1>to resort restore self rule. During the summer and fall

0:26:08.200 --> 0:26:11.480
<v Speaker 1>of eighteen sixty five, most of the old Confederate states

0:26:11.520 --> 0:26:17.200
<v Speaker 1>held constitutional conventions. President Johnson's reconstruction plan permitted only white

0:26:17.240 --> 0:26:20.800
<v Speaker 1>persons to vote for convention delegates or to participate in

0:26:20.840 --> 0:26:24.520
<v Speaker 1>the framing of the new state governments. Not surprisingly, none

0:26:24.560 --> 0:26:27.160
<v Speaker 1>of the state conventions considered extending the right to vote

0:26:27.200 --> 0:26:31.360
<v Speaker 1>to freedmen. South Carolina's provisional governor declared at his state's

0:26:31.400 --> 0:26:36.560
<v Speaker 1>constitutional convention that quote, this is a white man's government. Quote.

0:26:38.359 --> 0:26:44.320
<v Speaker 1>The newly formed slave legislatures quickly authorized many needed public

0:26:44.359 --> 0:26:47.240
<v Speaker 1>projects and the taxes to pay for them. Among these

0:26:47.280 --> 0:26:49.679
<v Speaker 1>projects was a creation, for the first time in the

0:26:49.720 --> 0:26:54.000
<v Speaker 1>South of free public education, but the public schools excluded

0:26:54.040 --> 0:26:58.760
<v Speaker 1>black children. The state legislatures also began to pass laws

0:26:58.800 --> 0:27:03.120
<v Speaker 1>limiting the freedoms of former slaves. These laws mirrored those

0:27:03.160 --> 0:27:06.880
<v Speaker 1>of colonial times, which placed severe restrictions on both slaves

0:27:06.920 --> 0:27:10.840
<v Speaker 1>and emancipated blacks. Neither of these groups could vote, serve

0:27:10.920 --> 0:27:14.440
<v Speaker 1>on juries, travel freely, or work in occupations of their choice.

0:27:14.920 --> 0:27:17.160
<v Speaker 1>Even their marriages were outside.

0:27:16.720 --> 0:27:17.400
<v Speaker 2>The law.

0:27:18.680 --> 0:27:24.639
<v Speaker 1>That means you could rape their wives. White Southerners also

0:27:24.760 --> 0:27:28.000
<v Speaker 1>feared that if friedmen did not work for white landowners,

0:27:28.080 --> 0:27:32.399
<v Speaker 1>the agricultural economy of the South would collapse. During the

0:27:32.440 --> 0:27:35.120
<v Speaker 1>last months of eighteen sixty five, a rumor spread among

0:27:35.160 --> 0:27:38.800
<v Speaker 1>freedmen the federal government was going to grant quote forty

0:27:38.840 --> 0:27:41.879
<v Speaker 1>acres and a mule un quote to every ex slave

0:27:41.960 --> 0:27:46.000
<v Speaker 1>family on Christmas Day. Although the federal government had confiscated

0:27:46.040 --> 0:27:49.199
<v Speaker 1>some Confederate lands and given them to freed slaves, it

0:27:49.280 --> 0:27:52.359
<v Speaker 1>never planned to do this on a massive scale. Nonetheless,

0:27:52.359 --> 0:27:56.000
<v Speaker 1>expecting their own plots of land, lacks and large numbers

0:27:56.040 --> 0:27:58.960
<v Speaker 1>refused to sign work contracts with white landowners for the

0:27:59.000 --> 0:28:02.119
<v Speaker 1>new year. At the same time, Southern whites passed around

0:28:02.119 --> 0:28:05.440
<v Speaker 1>their own rumor that blacks would rise in rebellion when

0:28:05.520 --> 0:28:13.040
<v Speaker 1>Freeland failed to appear on Christmas Day, all These economic worries, prejudices,

0:28:13.080 --> 0:28:15.600
<v Speaker 1>and fears helped produce the first Black Codes of eighteen

0:28:15.680 --> 0:28:19.320
<v Speaker 1>sixty five. These codes consisted of special laws that applied

0:28:19.359 --> 0:28:23.680
<v Speaker 1>only to black persons. The first Black Code, enacted by Mississippi,

0:28:23.960 --> 0:28:28.080
<v Speaker 1>proved harsh and vindictive. South Carolina followed with a code

0:28:28.160 --> 0:28:31.679
<v Speaker 1>only slightly less harsh but more comprehensive in regulating the

0:28:31.720 --> 0:28:33.800
<v Speaker 1>lives of persons.

0:28:33.400 --> 0:28:34.160
<v Speaker 2>Of color.

0:28:36.560 --> 0:28:40.320
<v Speaker 1>Before eighteen sixty five. From the colonial period onward, the

0:28:40.360 --> 0:28:44.719
<v Speaker 1>only case of pure trespass in the modern sense that

0:28:44.920 --> 0:28:51.200
<v Speaker 1>was available nationwide came from South Carolina in eighteen eighteen

0:28:51.320 --> 0:28:55.160
<v Speaker 1>and again in eighteen twenty one. South Carolina landowner had

0:28:55.200 --> 0:28:58.760
<v Speaker 1>sued hunters who were ignoring his demand that they leave

0:28:58.800 --> 0:29:03.200
<v Speaker 1>his land. The state High Court sided with the hunters,

0:29:03.960 --> 0:29:07.120
<v Speaker 1>holding that the right to enter private lands was quote

0:29:07.360 --> 0:29:12.160
<v Speaker 1>universally exercised unquote and noting that merely riding over the

0:29:12.240 --> 0:29:17.320
<v Speaker 1>soil caused no injury to the landowner. The opinion cited

0:29:17.360 --> 0:29:20.360
<v Speaker 1>state statutes in support and went on to say that

0:29:20.520 --> 0:29:24.240
<v Speaker 1>granting landowners the power to exclude hunters would provoke an

0:29:24.240 --> 0:29:30.040
<v Speaker 1>insurrection no idle words in South Carolina. Now we stop

0:29:30.040 --> 0:29:34.720
<v Speaker 1>here for a second, as I mentioned the law said

0:29:34.800 --> 0:29:38.920
<v Speaker 1>that you cannot say that someone was trespassing on your

0:29:39.000 --> 0:29:42.240
<v Speaker 1>land if they were hunting. Right now, this is before

0:29:42.280 --> 0:29:45.080
<v Speaker 1>eighteen sixty five. We all know what happened in eighteen

0:29:45.160 --> 0:29:49.280
<v Speaker 1>sixty five. So I promised the story of the no

0:29:49.400 --> 0:29:53.400
<v Speaker 1>trespassing sign where it came from the origins of no trespassing.

0:29:53.840 --> 0:29:59.360
<v Speaker 1>So watch this. After black codes were enacted, trespassing laws

0:29:59.360 --> 0:30:03.280
<v Speaker 1>were enacted to prevent foraging and to force the hand

0:30:03.320 --> 0:30:07.200
<v Speaker 1>of free black Southerners into working for the white plantation

0:30:07.400 --> 0:30:16.680
<v Speaker 1>owners they once served. In other words, you're free, but

0:30:16.760 --> 0:30:21.200
<v Speaker 1>you have no forty acres, you have no mule, You

0:30:21.280 --> 0:30:23.200
<v Speaker 1>have to figure out a way to make money to

0:30:23.280 --> 0:30:27.920
<v Speaker 1>feed yourself. You have no land, you have nowhere to go.

0:30:29.240 --> 0:30:33.320
<v Speaker 1>So rather than traveling and foraging or those who don't

0:30:33.320 --> 0:30:35.360
<v Speaker 1>know foraging is like picking berries off a tree and

0:30:35.360 --> 0:30:35.960
<v Speaker 1>that sort of thing.

0:30:36.040 --> 0:30:37.680
<v Speaker 2>You also can't work where you are.

0:30:37.880 --> 0:30:40.800
<v Speaker 1>Right right, And on top of that, you had to

0:30:40.840 --> 0:30:45.480
<v Speaker 1>call your boss aster They made sure to write that

0:30:45.560 --> 0:30:49.040
<v Speaker 1>in the laws too. But instead of living off of

0:30:49.080 --> 0:30:53.120
<v Speaker 1>the land, like the courts insisted was a human right,

0:30:53.320 --> 0:30:57.040
<v Speaker 1>Friday eighteen sixty five, they enacted trespassing laws, and what

0:30:57.080 --> 0:31:01.480
<v Speaker 1>they did was twofold. It ensured that black folks could

0:31:01.520 --> 0:31:06.960
<v Speaker 1>not eat fruits that grow off of trees or berries

0:31:06.960 --> 0:31:11.400
<v Speaker 1>that grow on bushes. But it also ensured that there

0:31:11.480 --> 0:31:15.040
<v Speaker 1>was one more law that could be broken. If you

0:31:15.040 --> 0:31:17.360
<v Speaker 1>were just existed in the wrong space, you could be

0:31:17.840 --> 0:31:22.960
<v Speaker 1>arrested for that and sentenced to prison. And those that

0:31:23.080 --> 0:31:25.480
<v Speaker 1>know about the thirteenth Amendment know that when you're in prison,

0:31:25.920 --> 0:31:28.760
<v Speaker 1>you can perform manual labor and the state could then

0:31:28.880 --> 0:31:33.000
<v Speaker 1>lease you to a farm owner or a plantation owner

0:31:33.760 --> 0:31:37.960
<v Speaker 1>for whatever period of time you're infraction got you, which

0:31:38.040 --> 0:31:41.239
<v Speaker 1>of course was severe. So if you were trespassing, that's

0:31:41.280 --> 0:31:43.160
<v Speaker 1>a five year sentence. So now you're a slave for

0:31:43.240 --> 0:31:45.600
<v Speaker 1>another five years effectually, So not only can you not

0:31:45.680 --> 0:31:48.640
<v Speaker 1>go and pick berries to eat, but now you can

0:31:48.680 --> 0:31:52.280
<v Speaker 1>be arrested and returned to slavery. So this gives you

0:31:52.320 --> 0:31:54.520
<v Speaker 1>just a glimpse into what it was like in those times,

0:31:54.560 --> 0:31:57.760
<v Speaker 1>but also a glimpse into the history of the no

0:31:57.840 --> 0:32:01.040
<v Speaker 1>trespassing sign. So when people say everything's racist, I don't

0:32:01.040 --> 0:32:04.080
<v Speaker 1>think they're too far off face. And that's going to

0:32:04.120 --> 0:32:06.600
<v Speaker 1>do it for us here on Civic Cipher. So once again,

0:32:06.760 --> 0:32:07.880
<v Speaker 1>i'm your host. Rams's job.

0:32:08.640 --> 0:32:14.800
<v Speaker 2>Joh, this is exhausting, man. Yeah, it was a long

0:32:14.840 --> 0:32:18.400
<v Speaker 2>time I mean, like, I mean, what was it.

0:32:18.400 --> 0:32:19.920
<v Speaker 1>It wasn't a long time ago, but it was long

0:32:20.000 --> 0:32:22.360
<v Speaker 1>enough ago. We don't need to have that way us

0:32:22.400 --> 0:32:22.680
<v Speaker 1>down there.

0:32:22.800 --> 0:32:26.240
<v Speaker 2>Was it long enough ago that the laws are that

0:32:26.360 --> 0:32:27.680
<v Speaker 2>much different from that now?

0:32:27.760 --> 0:32:30.880
<v Speaker 1>Fairpoint? Yeah, because I mean I got hemmed up the

0:32:30.960 --> 0:32:33.360
<v Speaker 1>other day. This is private property and it wasn't.

0:32:34.280 --> 0:32:36.760
<v Speaker 2>This is a public road. I'm just saying that's why

0:32:36.760 --> 0:32:37.840
<v Speaker 2>a public servant is there.

0:32:38.120 --> 0:32:41.360
<v Speaker 1>At least don't come and protect my house because it

0:32:41.400 --> 0:32:45.680
<v Speaker 1>is indeed private property. Anyway, I want to thank you

0:32:45.680 --> 0:32:47.880
<v Speaker 1>all for listening. Do us a favor. Hit the website

0:32:47.920 --> 0:32:51.680
<v Speaker 1>Citycipher dot com donate for those that listen on the podcast.

0:32:51.680 --> 0:32:53.440
<v Speaker 1>There's a new way to donate there as well, and

0:32:53.480 --> 0:32:55.840
<v Speaker 1>again that is on the website site excite for dot com.

0:32:56.000 --> 0:32:58.440
<v Speaker 1>The price of a coffee, you could help support the show.

0:32:58.480 --> 0:33:01.280
<v Speaker 1>And we're trying to do something special here until next week.

0:33:01.560 --> 0:33:02.680
<v Speaker 2>Making we handle live.

0:33:03.040 --> 0:33:06.360
<v Speaker 3>These brothers are fabulous, our lady, showing you where vomb

0:33:06.440 --> 0:33:10.560
<v Speaker 3>traveled this world. Spit tones from sunlight to more, busting

0:33:10.560 --> 0:33:14.520
<v Speaker 3>on stage like gonna fight, spot roll my mic back.

0:33:14.600 --> 0:33:17.760
<v Speaker 3>You're like that jonnalists with journalists too. We can strike

0:33:17.840 --> 0:33:21.080
<v Speaker 3>back hard horb borders with waters from head borders behind

0:33:21.120 --> 0:33:24.000
<v Speaker 3>in the beline side, step in the borders, the press pass.

0:33:24.280 --> 0:33:26.440
<v Speaker 3>We bring it to you as it happens the streets.

0:33:26.480 --> 0:33:29.640
<v Speaker 3>Love popped in from music and rapping the street. Compared

0:33:29.720 --> 0:33:32.520
<v Speaker 3>the slash week expander. You're gonna fight the slander with

0:33:32.560 --> 0:33:35.400
<v Speaker 3>the proper propaganda. What's happening, It's how you got any

0:33:35.440 --> 0:33:38.040
<v Speaker 3>questions and asking. The news is just a TV show

0:33:38.360 --> 0:33:42.320
<v Speaker 3>you're pasting and this from a quiet wartime. Journalists headlines,

0:33:42.520 --> 0:33:46.880
<v Speaker 3>wait God, preheats and resist like this like this, like this,

0:33:47.120 --> 0:33:47.200
<v Speaker 3>like