WEBVTT - Civic Cipher 090421 Ramses Ja & Q Ward

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<v Speaker 1>Welcome to another episode of Civic Sipher. I'm your host,

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<v Speaker 1>Rams is Jah.

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<v Speaker 2>I'm gonna call them q war.

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<v Speaker 1>I'm gonna call them q war. Hey, I ain't mad

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<v Speaker 1>at that one bit. What's going on, Q? What's going on? Rams?

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<v Speaker 1>Everything in the world. We've got some more stuff to

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<v Speaker 1>talk about today. Some things that have have kind of

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<v Speaker 1>troubled us this week, I think it's safe to say that,

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<v Speaker 1>but some some things that also feel pretty pretty good.

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<v Speaker 1>There's a lot of optimism in today's show, which is

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<v Speaker 1>a rarity around here. So you know, we're getting both sides,

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<v Speaker 1>which I think is standard forward for us. So some

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<v Speaker 1>of those things and some reasons to stick around include

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<v Speaker 1>we're definitely gonna talk about some statistics that are often

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<v Speaker 1>skewed and sold to moderates in America to deepen their

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<v Speaker 1>app with the with respect to you know, black people

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<v Speaker 1>and the plight of black and brown individuals in this country.

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<v Speaker 1>We're gonna spend a good amount of time talking about that.

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<v Speaker 1>But you know, it really came about as an idea

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<v Speaker 1>when we came across a video, a TikTok video of

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<v Speaker 1>all places from someone named cap without a Country. So again,

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<v Speaker 1>we're gonna spend some time talking about that. We're also

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<v Speaker 1>gonna talk about Target and how Target became cozy with

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<v Speaker 1>the cops and what that's meant for black and brown neighborhoods,

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<v Speaker 1>and you know, the state of the world since then.

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<v Speaker 1>And we also have a quote from Kimberly Jones we're

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<v Speaker 1>gonna check out as well that I think you definitely

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<v Speaker 1>want to stick around for that. I think we're gonna

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<v Speaker 1>have to get into the ebony excellent stuff first, So

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<v Speaker 1>let's do that, q all, no matter what.

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<v Speaker 2>So, we were reading about the smith Sonian and the

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<v Speaker 2>way that they decided to frame our most celebrated art form,

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<v Speaker 2>and I think it's safe to say now the most

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<v Speaker 2>popular and powerful genre of music on earth, and that

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<v Speaker 2>is hip hop. There's a lot of things that were

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<v Speaker 2>in the piece that we shared with each other, but

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<v Speaker 2>the thing that stood out the most to me is

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<v Speaker 2>that the Smithsonian did not decide to take a stance

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<v Speaker 2>of where the experts on this thing, let us present

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<v Speaker 2>it to you. They really relied on the people who

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<v Speaker 2>live the culture and who are a part of it

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<v Speaker 2>to present that story to the masses. And they taken

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<v Speaker 2>a stance similar to the way journalists were treated in

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<v Speaker 2>the wake and even in the process of the Vietnam War,

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<v Speaker 2>where the country felt a certain way about it, but

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<v Speaker 2>the journalists and photographers more specifically had to go over

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<v Speaker 2>and cover the worst parts of it and show it

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<v Speaker 2>to the world, the truth of it, so that people

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<v Speaker 2>could be as appalled by it if they needed to be,

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<v Speaker 2>and bring it into what many people thought was an

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<v Speaker 2>unjust war. They used Tupac as an example of the

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<v Speaker 2>violence and the things that are portrayed in hip hop

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<v Speaker 2>that people have always saw as a negative, and Tupac

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<v Speaker 2>was saying well, he used an example of someone knocking

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<v Speaker 2>at your door and not being able to get an answer.

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<v Speaker 2>The longer you knocked with no answer, the harder you knock.

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<v Speaker 2>And by sharing what our truths were with the world,

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<v Speaker 2>Tupac specifically felt that if the world could see the

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<v Speaker 2>worst parts of our life, the true worst parts of

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<v Speaker 2>our life, that they would get the attention that they

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<v Speaker 2>deserved and much liked the Vietnam War, they were being

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<v Speaker 2>a lot of effort made to bring an end to

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<v Speaker 2>those things. Unfortunately, the victims of these very harsh truths

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<v Speaker 2>and hip hop looked like me and you, so it

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<v Speaker 2>was not met with the urgency that I think he

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<v Speaker 2>and people like Public Enemy really hoped and thought they

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<v Speaker 2>would be. But the Smithsonian choosing to display hip hop

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<v Speaker 2>as an art in prison, entering that to the world

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<v Speaker 2>as a space for truth. I appreciate what I read.

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<v Speaker 1>Man well, big shout out to the Smithsonian and doctor

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<v Speaker 1>Dwindlen Reese and uh, I really like that. You know,

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<v Speaker 1>there's there's a lot of pain in in the in

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<v Speaker 1>the black story, in this in this country, there's a

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<v Speaker 1>lot of struggle, but there's also a lot of perseverance,

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<v Speaker 1>a lot of triumph. And you know, for that story

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<v Speaker 1>to be not only a Black story, but an American story,

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<v Speaker 1>and to have it be told for decades by people

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<v Speaker 1>who have created a whole culture around this style of music, dress, talk,

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<v Speaker 1>and so forth, I feel like that is remarkable and

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<v Speaker 1>certainly worthy of Ebony excellence. So very glad that we

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<v Speaker 1>could share that with you today. So moving on Cap

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<v Speaker 1>without Country on TikTok check that out if you have TikTok.

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<v Speaker 1>It occurred to us that we had never done a

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<v Speaker 1>show to really meet with the opposition. If you will,

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<v Speaker 1>what is the opposite of our show? What is the

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<v Speaker 1>very pro white If you will, that sounds weird, but

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<v Speaker 1>trust me, there are shows like that. You recall to

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<v Speaker 1>us driving through I want to say it was Alabama

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<v Speaker 1>or Mississippi. There were They're advertised as pro white radio shows,

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<v Speaker 1>and we actually tuned in and listened to them. I'm

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<v Speaker 1>sure there are shows out there that purport certain facts

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<v Speaker 1>or not facts I use the term loosely, but alternative

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<v Speaker 1>facts or statistics or whatever, and they're skewed or misrepresented

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<v Speaker 1>in a way that tells a story to folks who

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<v Speaker 1>really need to feel like they're victims and that black

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<v Speaker 1>people are what's the word I'm looking for, unfairly victimizing ourselves.

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<v Speaker 1>I suppose, you know, or playing the victim role, and

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<v Speaker 1>we're all on welfare and we just think we deserve

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<v Speaker 1>and we want everything free. And there's programs and there's

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<v Speaker 1>you know, there's things on the internet, there's memes, there's

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<v Speaker 1>you know, articles and all the sort of stuff that

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<v Speaker 1>shared that helps sell that idea to people who really

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<v Speaker 1>need that information. They don't need it, of course, but

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<v Speaker 1>they really want it. They want the world to feel

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<v Speaker 1>like everything around them is a result of other people

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<v Speaker 1>taking things from them. And we never created an episode

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<v Speaker 1>where we could talk about some of those statistics, because

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<v Speaker 1>you know, if you're listening to this show, there there

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<v Speaker 1>might be have been a time or two when you've

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<v Speaker 1>come across some statistics that say black people statistically are this,

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<v Speaker 1>that or the other more likely to be doing this,

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<v Speaker 1>that or the other, and you know, your heart might

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<v Speaker 1>go out to it, and you might think in your mind, okay,

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<v Speaker 1>that maybe there's a reason for it, maybe there's more

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<v Speaker 1>to it, and it's really up to us to flesh

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<v Speaker 1>out that full dialogue. And that's what we plan on

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<v Speaker 1>doing today. And again, it occurred to us when we

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<v Speaker 1>were looking at this Cap Without a Country's TikTok page.

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<v Speaker 1>So one of the myths that you know, the host

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<v Speaker 1>of the page mentioned was the thirteen fifty myth for

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<v Speaker 1>the my favorite. Yeah, for those that don't know, Honestly,

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<v Speaker 1>this was new to me. I never heard of the

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<v Speaker 1>thirteen fifty myth. I'd never heard of it. And that's

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<v Speaker 1>I'm sure it's surprising to you, but.

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<v Speaker 2>I think you may have heard of it, you just

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<v Speaker 2>never heard it branded like that. Yeah, it's never it

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<v Speaker 2>was never given a name a name. I have talked

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<v Speaker 2>about those statistics before.

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<v Speaker 1>Sure, sure, of course, So for those who don't know

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<v Speaker 1>this thirteen to fifty myth is purported as fact by

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<v Speaker 1>the other side, where the way that it's suggested is

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<v Speaker 1>that half of the violent crime comes from thirteen percent

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<v Speaker 1>of the population or black people, because black people make

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<v Speaker 1>up approximately thirteen percent of the population, and so because

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<v Speaker 1>they're saying half the violent crime in the country comes

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<v Speaker 1>from black people, they're painting with such broad strokes there

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<v Speaker 1>that to a person listening it creates fear of black people.

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<v Speaker 1>It's almost like one in every two black people is

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<v Speaker 1>going to attack you or something like that. You know,

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<v Speaker 1>for people that don't take time to really sit with

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<v Speaker 1>the numbers of the logic or anything like that, it

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<v Speaker 1>sounds very scary. And to the people who really need

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<v Speaker 1>things like this to be true so that they can

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<v Speaker 1>continue to hold up their white supremacist views of the

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<v Speaker 1>world or to continue to live comfortably in a world

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<v Speaker 1>where white supremacy so ports their lifestyle or causes them

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<v Speaker 1>to live more comfortably, these statistics are very much well received,

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<v Speaker 1>but they're flawed. Now, I feel like you might have

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<v Speaker 1>want to jump in there.

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<v Speaker 2>No I do I smile when you said flawed because

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<v Speaker 2>they're like intentionally false, right, right, like more than flawed, Like, okay,

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<v Speaker 2>they're lies exactly almost directly lies.

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<v Speaker 1>Well, so here's you're absolute right, one hundred percent right,

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<v Speaker 1>because a half truth is a lie. Anything that's not

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<v Speaker 1>the full truth is a lie. You know, it's intentionally misleading,

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<v Speaker 1>and it misrepresents the reality of the situation. The reality

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<v Speaker 1>of the situation really uncovers the source of a lot

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<v Speaker 1>of problems that really are at the root of not

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<v Speaker 1>just black people's day to day lives, but poor people's

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<v Speaker 1>day to day lives. Right, And once you actually take

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<v Speaker 1>all of the optics and all of the statistics and

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<v Speaker 1>put them in the same bowl and mix it all together,

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<v Speaker 1>what you have doesn't really support a white supremacist agenda anymore.

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<v Speaker 1>And so this is why people are scared of the

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<v Speaker 1>whole truth and the half truths and the misrepresentation of

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<v Speaker 1>the reality is a little bit more comfortable for them,

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<v Speaker 1>and I'm a little bit more palatable. So allow me

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<v Speaker 1>to explain. So again, there's this thirteen fifty rule, we'll

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<v Speaker 1>call it a myth on our show that says that

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<v Speaker 1>half the violent crime comes from black people. Thirteen percent

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<v Speaker 1>of the population, Black people commits half of the violent

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<v Speaker 1>crime The truth of the matter is that black people

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<v Speaker 1>account for fifty percent of arrests of violent crimes. Now,

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<v Speaker 1>that might not change much so far, but allow me

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<v Speaker 1>to continue again, black people account for fifty percent of

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<v Speaker 1>arrests of violent crimes. Now, when you factor in that

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<v Speaker 1>black people are five times more likely to be arrested,

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<v Speaker 1>six times more likely to be convicted, fifty percent more

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<v Speaker 1>likely to be wrongfully convicted, and sentenced to twenty percent

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<v Speaker 1>longer convictions than white violent criminals, now you begin to

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<v Speaker 1>see things level out a bit more. One of the

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<v Speaker 1>things that we've talked about on this show is over

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<v Speaker 1>policing and this TikTok page, this cap without a Country.

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<v Speaker 1>I want to make sure I shout this out because

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<v Speaker 1>if you're into, you know, this sort of stuff, if

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<v Speaker 1>this kind of help empowers your narrative, then you should

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<v Speaker 1>definitely like lock in if you're on TikTok. But one

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<v Speaker 1>of the things that we talk about on the show

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<v Speaker 1>is the way that black people interact with the criminal

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<v Speaker 1>justice system with policing and so forth, and really policing

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<v Speaker 1>in this instance, if let's say there will make an

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<v Speaker 1>imaginary city, I'm going to explain to you how over

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<v Speaker 1>policing works. We'll make an imaginary city, and we'll divide

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<v Speaker 1>the city east and west, and all the black people

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<v Speaker 1>live on the west side, and all the white people

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<v Speaker 1>live on the east side, right, And then there's a

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<v Speaker 1>police force, right that has to patrol this whole city. Now,

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<v Speaker 1>if eighty percent of the police patrol the west side

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<v Speaker 1>and twenty patrol the east side, then you would imagine

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<v Speaker 1>that most of the arrests will be made where there

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<v Speaker 1>are police, where most of the police are, right. And

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<v Speaker 1>so that is a quick and dirty way of illuminating

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<v Speaker 1>what over policing is. The reason for that is it's

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<v Speaker 1>kind of like a self It's like a snake eating

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<v Speaker 1>its own tail. You know. It's a vicious cycle where

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<v Speaker 1>the fear of black people creates this demand for more police,

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<v Speaker 1>and more police creates more arrests without actually dealing with

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<v Speaker 1>the source of a lot of those crimes, right, And

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<v Speaker 1>then what ends up getting married is black people in

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<v Speaker 1>crime in people's minds as opposed to poverty and crime,

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<v Speaker 1>which is really the source of a lot of the

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<v Speaker 1>issues that happen in all cities around the world, but

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<v Speaker 1>in this country it's very much a black and white problem.

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<v Speaker 1>If you follow the money, and so instead of people

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<v Speaker 1>dealing with economic inequalities, we deal with black people and

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<v Speaker 1>white people, which is how this thirteen fifty statistic can

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<v Speaker 1>come about.

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<v Speaker 2>And it's weird, not even weird, it's cruel the way

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<v Speaker 2>they manipulate the numbers, right, because poverty and over policing

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<v Speaker 2>leads to more rest, right, And they use the number

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<v Speaker 2>of rest to justify that there's more crime happening here,

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<v Speaker 2>not that there's more time and money and resources being

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<v Speaker 2>spent on police in this area where the people are

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<v Speaker 2>poor and impovered. And like you said, listening to you

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<v Speaker 2>explain that cycle, I'm so glad you put that simple,

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<v Speaker 2>because it is that easy to understand. If you're putting

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<v Speaker 2>more police in this area where the people are more poor,

0:14:38.760 --> 0:14:42.320
<v Speaker 2>and your police have been conditioned to look at them

0:14:42.360 --> 0:14:46.640
<v Speaker 2>as criminal before they even arrive, they arrest them more,

0:14:47.080 --> 0:14:51.440
<v Speaker 2>thus justifying the over policing, like, hey, we're resting way

0:14:51.480 --> 0:14:53.960
<v Speaker 2>more people here. We might even need to put more police.

0:14:54.520 --> 0:14:55.640
<v Speaker 1>So it is really.

0:14:56.960 --> 0:15:00.400
<v Speaker 2>It's an intentional cycle though, And that's the thing. And

0:15:00.440 --> 0:15:03.120
<v Speaker 2>people can't see me. I'm smiling now. Sometimes I smile

0:15:03.520 --> 0:15:06.520
<v Speaker 2>so I don't curse, or so I don't start pointing stuff.

0:15:07.360 --> 0:15:13.120
<v Speaker 2>It's intentional. Right, Let's make sure that we have more

0:15:13.160 --> 0:15:15.400
<v Speaker 2>police in this area where we think these people are,

0:15:15.400 --> 0:15:19.520
<v Speaker 2>by nature of birth more likely to be criminals, and

0:15:19.560 --> 0:15:21.800
<v Speaker 2>then once we arrest them more we can point to

0:15:21.800 --> 0:15:24.480
<v Speaker 2>that and say, see, look what we were right, There

0:15:24.520 --> 0:15:27.400
<v Speaker 2>are more criminals here. So let's spend more money on

0:15:27.480 --> 0:15:30.280
<v Speaker 2>police in this area next year instead of more money

0:15:30.360 --> 0:15:33.440
<v Speaker 2>on community centers and arts and programs to get kids

0:15:33.440 --> 0:15:37.280
<v Speaker 2>off the street and doing something to feel the void

0:15:37.360 --> 0:15:41.960
<v Speaker 2>or the vacuum that comes with growing up where we

0:15:42.080 --> 0:15:47.920
<v Speaker 2>have so much less and less resources, less money, less opportunity,

0:15:48.600 --> 0:15:56.680
<v Speaker 2>leads to people doing things that are not considered good

0:15:56.760 --> 0:16:01.680
<v Speaker 2>just in order to survive. I don't know, man, I

0:16:01.800 --> 0:16:04.920
<v Speaker 2>talk to you guys a lot, just about the things

0:16:04.920 --> 0:16:07.440
<v Speaker 2>that we share and the things that we see in

0:16:07.480 --> 0:16:12.120
<v Speaker 2>the group in preparation for the show, and you guys

0:16:12.200 --> 0:16:16.920
<v Speaker 2>see me. I'm less encouraged by the day. It seems

0:16:19.120 --> 0:16:22.560
<v Speaker 2>we really have been put in a position where succeeding

0:16:22.840 --> 0:16:28.960
<v Speaker 2>and having our people as a whole move forward feels

0:16:29.080 --> 0:16:30.160
<v Speaker 2>less realistic to me.

0:16:30.240 --> 0:16:30.680
<v Speaker 1>Every week.

0:16:30.720 --> 0:16:35.000
<v Speaker 2>It's becoming really, really, really discouraging, because once upon a

0:16:35.040 --> 0:16:37.320
<v Speaker 2>time it did feel like we were making so much progress.

0:16:38.760 --> 0:16:43.680
<v Speaker 1>Well, hanging there cue. I'm always trying, man, I'm trying there.

0:16:46.040 --> 0:16:48.520
<v Speaker 1>I do think that we'll get there. And I think that,

0:16:48.600 --> 0:16:50.560
<v Speaker 1>you know, we're all playing our part. You know, we

0:16:50.640 --> 0:16:53.240
<v Speaker 1>obviously didn't just get out on the streets and protest

0:16:53.320 --> 0:16:56.280
<v Speaker 1>in twenty twenty. We've made changes and we're continuing to

0:16:56.640 --> 0:17:00.800
<v Speaker 1>have conversations. And you know, we have people who listen

0:17:00.880 --> 0:17:02.800
<v Speaker 1>to our show every week, and you know, they write

0:17:02.840 --> 0:17:04.760
<v Speaker 1>us and they follow our social media and they support

0:17:04.760 --> 0:17:07.960
<v Speaker 1>our posts and our cause. And the show is growing,

0:17:08.000 --> 0:17:14.000
<v Speaker 1>of course, and that's largely due to your efforts and

0:17:14.080 --> 0:17:16.640
<v Speaker 1>so but there's another thing I wanted to point out,

0:17:16.640 --> 0:17:22.600
<v Speaker 1>and I'm glad you mentioned it. Remember I said that

0:17:23.320 --> 0:17:24.920
<v Speaker 1>if you take all the facts and you put them

0:17:24.920 --> 0:17:27.920
<v Speaker 1>in the bowl together, you know, the result doesn't really

0:17:28.000 --> 0:17:33.520
<v Speaker 1>support white supremacy anymore. And I think that a great

0:17:33.560 --> 0:17:37.080
<v Speaker 1>point of that is and I think that this story

0:17:37.080 --> 0:17:39.199
<v Speaker 1>tells itself if a person takes a step back and

0:17:39.240 --> 0:17:43.920
<v Speaker 1>looks at it. So watch this. If you put more

0:17:43.960 --> 0:17:48.120
<v Speaker 1>police in the neighborhood, you know the reason for doing

0:17:48.160 --> 0:17:50.560
<v Speaker 1>that is to make the neighborhood safer. You know, I'm

0:17:50.560 --> 0:17:52.800
<v Speaker 1>sure anyone would agree. I put more police in there

0:17:53.040 --> 0:17:55.960
<v Speaker 1>to make the neighborhood safer, to prevent crime from happening,

0:17:56.040 --> 0:17:59.719
<v Speaker 1>to you know whatever. And what we're seeing is that

0:17:59.760 --> 0:18:05.240
<v Speaker 1>more police make more arrests. More arrests means more violent

0:18:05.320 --> 0:18:09.399
<v Speaker 1>arrests means more you know, black lives lost, black bodies

0:18:09.440 --> 0:18:12.600
<v Speaker 1>being harmed, and so forth. And you know, it's like

0:18:13.280 --> 0:18:16.040
<v Speaker 1>to a man with a hammer, the world is a nail, right,

0:18:20.000 --> 0:18:26.440
<v Speaker 1>More police doesn't mean less crime. Police can only respond

0:18:27.040 --> 0:18:29.280
<v Speaker 1>to crime that has happened. This is something we talk

0:18:29.280 --> 0:18:31.719
<v Speaker 1>about on the show quite a bit. That's all that

0:18:31.760 --> 0:18:36.720
<v Speaker 1>they do. You know, police like in a minuscule fraction

0:18:37.560 --> 0:18:41.600
<v Speaker 1>of a percentage point, actually prevent crime. The vast majority

0:18:41.600 --> 0:18:44.880
<v Speaker 1>of police work is responding to a crime that's already happened.

0:18:45.400 --> 0:18:49.679
<v Speaker 1>And so the real question is how do we prevent

0:18:49.880 --> 0:18:54.640
<v Speaker 1>crime from happening? Because obviously, putting more police in neighborhoods

0:18:55.520 --> 0:18:58.560
<v Speaker 1>doesn't fix the problems. It doesn't fix the economic inequalities,

0:18:58.600 --> 0:19:01.520
<v Speaker 1>it doesn't fix the broken crime justice system that we're

0:19:01.520 --> 0:19:04.160
<v Speaker 1>going to talk about a little bit more. And I

0:19:04.240 --> 0:19:10.760
<v Speaker 1>feel like this thirteen fifty rule or myth again as

0:19:10.840 --> 0:19:16.040
<v Speaker 1>we call it on our show. You said it best

0:19:16.040 --> 0:19:18.719
<v Speaker 1>when you said it's a lie. He absolutely nailed that.

0:19:19.320 --> 0:19:22.080
<v Speaker 1>You know, I'm more likely, I'm more inclined to say

0:19:22.119 --> 0:19:24.960
<v Speaker 1>that it's a half truth or you know whatever, if

0:19:25.000 --> 0:19:27.159
<v Speaker 1>it is that, you know, people kind of know that

0:19:27.200 --> 0:19:28.639
<v Speaker 1>it's a lie, but I'll call it what it is,

0:19:28.640 --> 0:19:30.720
<v Speaker 1>a half truth. But in this case, you're right, Q,

0:19:31.320 --> 0:19:36.000
<v Speaker 1>it's a lie. It just sells fear. It's Fox News

0:19:36.080 --> 0:19:40.960
<v Speaker 1>all day. That's all that it is. So let's move

0:19:41.000 --> 0:19:49.080
<v Speaker 1>on now. In addition to the statistics I've read before,

0:19:49.080 --> 0:19:50.600
<v Speaker 1>I want to just recap just so that we're all

0:19:50.600 --> 0:19:53.240
<v Speaker 1>on the same page. Okay, So, so far, the thirteen

0:19:53.240 --> 0:19:57.199
<v Speaker 1>to fifty myth uh purports that thirteen percent of the

0:19:57.240 --> 0:20:03.560
<v Speaker 1>population quote, black people account for fifty percent of the

0:20:03.640 --> 0:20:06.400
<v Speaker 1>violent crime that takes place. When the truth is, black

0:20:06.400 --> 0:20:09.159
<v Speaker 1>people account for only fifty percent of the arrests of

0:20:09.240 --> 0:20:12.240
<v Speaker 1>violent crimes. Black people are five times more likely to

0:20:12.280 --> 0:20:14.879
<v Speaker 1>be arrested, six times more likely to be convicted, fifty

0:20:14.880 --> 0:20:18.919
<v Speaker 1>percent more likely to be wrongfully convicted, and sentenced to

0:20:18.960 --> 0:20:22.639
<v Speaker 1>twenty percent longer convictions than white violent criminals. Now I

0:20:22.640 --> 0:20:25.560
<v Speaker 1>want to add some more to that for the same crimes,

0:20:26.000 --> 0:20:28.720
<v Speaker 1>for the same crimes. Absolutely I want to add to that,

0:20:29.400 --> 0:20:36.280
<v Speaker 1>fifty four percent of all violent crimes remain unsolved, including

0:20:36.359 --> 0:20:40.520
<v Speaker 1>thirty eight percent of all murders, forty eight percent of

0:20:40.560 --> 0:20:44.840
<v Speaker 1>all assaults, and more than sixty seven percent of all

0:20:45.040 --> 0:20:50.760
<v Speaker 1>reported rapes. We've discussed that black people are overly policed.

0:20:52.280 --> 0:20:55.560
<v Speaker 1>One of the things that we didn't really discuss so

0:20:55.800 --> 0:20:58.880
<v Speaker 1>far we have on the show, but not so far

0:20:58.920 --> 0:21:04.359
<v Speaker 1>with this is the War on drug and we don't

0:21:04.359 --> 0:21:06.919
<v Speaker 1>have time to really go into detail for this segment,

0:21:06.960 --> 0:21:08.480
<v Speaker 1>but we have in the past on the show, and

0:21:08.480 --> 0:21:12.960
<v Speaker 1>of course we will again. But for those that don't know,

0:21:13.960 --> 0:21:16.800
<v Speaker 1>the quick and dirty version of the story is that

0:21:16.880 --> 0:21:21.879
<v Speaker 1>the War on drugs was really enacted to quell the

0:21:21.960 --> 0:21:26.919
<v Speaker 1>hippie movement and the Black power movement in the sixties,

0:21:26.960 --> 0:21:29.800
<v Speaker 1>that was the origins of it, you know, or the

0:21:30.080 --> 0:21:39.280
<v Speaker 1>late sixties, early seventies, and then since nineteen sixty as

0:21:39.320 --> 0:21:41.959
<v Speaker 1>a result of that, there's been a three hundred and

0:21:42.040 --> 0:21:47.720
<v Speaker 1>thirty percent increase in black men imprisoned. And because of

0:21:47.760 --> 0:21:53.600
<v Speaker 1>the Thirteenth Amendment, there's an economic advantage to having these

0:21:53.640 --> 0:21:55.800
<v Speaker 1>bodies in prison too. You know, a lot of people

0:21:55.880 --> 0:21:58.960
<v Speaker 1>just make that connection. Well, the Thirteenth Amendment meant that

0:21:59.040 --> 0:22:02.480
<v Speaker 1>slavery never ended, absolutely right, one hundred percent true. But

0:22:02.680 --> 0:22:04.920
<v Speaker 1>there was a long period in time in this country

0:22:05.440 --> 0:22:08.240
<v Speaker 1>between slavery and the sixties when we saw these numbers

0:22:08.240 --> 0:22:10.359
<v Speaker 1>start to really increase, and then the eighties, of course,

0:22:10.400 --> 0:22:17.520
<v Speaker 1>when it really skyrocketed under Reaganomics. But there was a

0:22:17.560 --> 0:22:20.400
<v Speaker 1>long period of time when you know, black people were

0:22:21.119 --> 0:22:25.600
<v Speaker 1>you know, overly incarcerated, but not at such astronomical levels.

0:22:27.880 --> 0:22:32.960
<v Speaker 1>The Thirteenth Amendment was legal all in that period of time,

0:22:33.040 --> 0:22:38.600
<v Speaker 1>but it wasn't until recent times when the economics began

0:22:38.680 --> 0:22:42.160
<v Speaker 1>to make sense, and then private money started moving into

0:22:42.200 --> 0:22:46.040
<v Speaker 1>prisons and so forth, and so now we have so

0:22:46.119 --> 0:22:50.159
<v Speaker 1>many black people and brown people and you know, melanated

0:22:50.160 --> 0:22:54.600
<v Speaker 1>people in prisons, and I will say this white people

0:22:54.800 --> 0:22:59.800
<v Speaker 1>as well. And prisons are big business, so it affects everybody.

0:22:59.840 --> 0:23:03.840
<v Speaker 1>But obviously the blacker you are, the more the harsher

0:23:03.880 --> 0:23:05.439
<v Speaker 1>it is. You know, we just kind of know that

0:23:05.480 --> 0:23:07.640
<v Speaker 1>to be true, not to take anything away from anyone else,

0:23:09.880 --> 0:23:13.520
<v Speaker 1>but what that's resulted in is an increase in single

0:23:13.560 --> 0:23:17.360
<v Speaker 1>mother households that has increased to sixty four percent as

0:23:17.400 --> 0:23:24.000
<v Speaker 1>of twenty nineteen. Sixty four percent of black households are

0:23:24.040 --> 0:23:32.360
<v Speaker 1>single mother households, and you know, prior to the sixties,

0:23:33.359 --> 0:23:35.400
<v Speaker 1>you know that that wasn't true. You can go back

0:23:35.400 --> 0:23:37.880
<v Speaker 1>and look. You can see all of these opportunities that

0:23:37.920 --> 0:23:40.280
<v Speaker 1>black people took advantage of at different points in history.

0:23:40.720 --> 0:23:44.480
<v Speaker 1>You know, black people weren't always regarded as whatever we're

0:23:44.480 --> 0:23:48.720
<v Speaker 1>regarded as now, you know, by the mostly right leaning

0:23:49.640 --> 0:23:59.800
<v Speaker 1>conservative you know, uneducated and willfully ignorant types. But that's

0:23:59.800 --> 0:24:03.719
<v Speaker 1>hard to ignore sixty four percent single mother households, and

0:24:03.760 --> 0:24:06.480
<v Speaker 1>obviously the result of that is children that come from

0:24:06.480 --> 0:24:10.440
<v Speaker 1>those homes are less likely to graduate high school, less

0:24:10.480 --> 0:24:13.480
<v Speaker 1>likely to attend college. There's economic reasons for that, there's

0:24:14.359 --> 0:24:19.120
<v Speaker 1>you know, social reasons for that. You know, there's it's

0:24:19.240 --> 0:24:23.600
<v Speaker 1>it's a sad reality, and it's it's unfortunate. But you know,

0:24:24.000 --> 0:24:30.080
<v Speaker 1>these statistics that you might hear that really paint black

0:24:30.119 --> 0:24:33.720
<v Speaker 1>people or any people in a bad light often require

0:24:34.600 --> 0:24:41.080
<v Speaker 1>more insight. They need to be illuminated a bit further.

0:24:41.480 --> 0:24:43.720
<v Speaker 1>And that's not saying that black people we don't have

0:24:43.760 --> 0:24:46.080
<v Speaker 1>our own path laid out in front of us, because

0:24:46.119 --> 0:24:48.879
<v Speaker 1>there's lots of things that you know, we have to

0:24:48.960 --> 0:24:50.480
<v Speaker 1>work on, and we do work on and we will

0:24:50.520 --> 0:24:53.840
<v Speaker 1>continue to work on. But to pretend like we were

0:24:53.880 --> 0:24:55.679
<v Speaker 1>just born bad and we commit fifty percent of the

0:24:55.720 --> 0:25:00.320
<v Speaker 1>crimes is definitely something that is inaccurate, and if we're

0:25:00.359 --> 0:25:02.600
<v Speaker 1>able to speak to it on our show, then we.

0:25:02.560 --> 0:25:05.760
<v Speaker 2>Will give them the guy's name again, Rams with the

0:25:05.800 --> 0:25:08.040
<v Speaker 2>TikTok page, I really want people to.

0:25:08.080 --> 0:25:10.320
<v Speaker 1>Check that out. Be sure to follow Cap without a

0:25:10.359 --> 0:25:16.480
<v Speaker 1>Country on TikTok and now watch go my mic back.

0:25:16.560 --> 0:25:17.440
<v Speaker 1>You're like that.

0:25:19.400 --> 0:25:26.120
<v Speaker 3>Strikes head, borders behind and the.

0:25:25.640 --> 0:25:28.480
<v Speaker 1>So moving on. If you're just tuning in to Civic Sipher,

0:25:28.520 --> 0:25:29.600
<v Speaker 1>I'm your host, Rams's job.

0:25:30.280 --> 0:25:32.280
<v Speaker 2>They called me q ward and that's mostly because my

0:25:32.280 --> 0:25:33.600
<v Speaker 2>mother named me Quentin.

0:25:33.359 --> 0:25:39.400
<v Speaker 1>And q okay, I'll explain yes indeed, uh and stick

0:25:39.400 --> 0:25:41.320
<v Speaker 1>around because we've got a lot more to talk about,

0:25:41.560 --> 0:25:44.400
<v Speaker 1>including our way Black History factor checking in with DJ

0:25:44.480 --> 0:25:48.159
<v Speaker 1>Squirrel in a few minutes. Also, we were going to

0:25:48.200 --> 0:25:52.560
<v Speaker 1>spend some time talking about Target and a response that

0:25:52.600 --> 0:25:55.119
<v Speaker 1>we never got to talk about on the show, a

0:25:55.119 --> 0:25:58.360
<v Speaker 1>response from Kimberly Jones that came about sometime last year

0:25:58.400 --> 0:26:02.160
<v Speaker 1>that I really feel is important to speak about and

0:26:02.280 --> 0:26:04.240
<v Speaker 1>I can't wait to hear her voice again. Every time

0:26:04.280 --> 0:26:10.400
<v Speaker 1>I hear it it's just so energizing, and it's time

0:26:10.440 --> 0:26:15.679
<v Speaker 1>for us to talk about becoming a better ally as well.

0:26:15.720 --> 0:26:20.800
<v Speaker 1>And so, without further ad you, let's get into our

0:26:20.880 --> 0:26:27.400
<v Speaker 1>Bogba segments. So you're familiar with The Wonder Years, right.

0:26:27.400 --> 0:26:31.800
<v Speaker 2>Cube, Yeah, I used to watch that show on television.

0:26:32.440 --> 0:26:36.040
<v Speaker 1>Yeah, as did I. For folks who are too young

0:26:36.080 --> 0:26:38.400
<v Speaker 1>to remember The Wonder Years, it was a show starring

0:26:38.480 --> 0:26:41.800
<v Speaker 1>this guy named Fred Savage, and basically we could hear

0:26:41.840 --> 0:26:44.720
<v Speaker 1>his thoughts. It was about him growing up in Middle America,

0:26:44.760 --> 0:26:46.119
<v Speaker 1>and we could hear his thoughts and that was the

0:26:46.119 --> 0:26:48.440
<v Speaker 1>cool thing about the show. It was just a normal show,

0:26:48.480 --> 0:26:51.920
<v Speaker 1>but everything this kid thought, we could, you know, so

0:26:51.960 --> 0:26:54.119
<v Speaker 1>when he had a crush on a girl, or he

0:26:54.200 --> 0:26:56.199
<v Speaker 1>had got a fight at school, or his parents were

0:26:56.200 --> 0:26:59.080
<v Speaker 1>talking crazy to him, you know. So the Wonder.

0:26:58.920 --> 0:27:02.640
<v Speaker 2>Years show also had a fantastic theme song.

0:27:03.000 --> 0:27:05.160
<v Speaker 1>Yeah I think it was what was his name? Joke?

0:27:06.960 --> 0:27:08.760
<v Speaker 1>I don't want to say it wrong. I don't want

0:27:08.760 --> 0:27:15.560
<v Speaker 1>to say and get it wrong. So anyway, now, if

0:27:15.560 --> 0:27:17.160
<v Speaker 1>you don't, if you've never heard of The Wonder Years

0:27:17.160 --> 0:27:20.080
<v Speaker 1>and haven't heard the show, the person who is wondering

0:27:20.119 --> 0:27:22.240
<v Speaker 1>all these thoughts and that you know, the protagonist in

0:27:22.280 --> 0:27:23.680
<v Speaker 1>the show is probably a white kid.

0:27:24.280 --> 0:27:24.520
<v Speaker 2>Right.

0:27:24.720 --> 0:27:27.280
<v Speaker 1>This is TV in America, so naturally it's a white kid.

0:27:27.600 --> 0:27:30.800
<v Speaker 1>And you wouldn't be wrong. Fred Savage is about as

0:27:30.800 --> 0:27:37.000
<v Speaker 1>white as they come, and like so many other things

0:27:37.440 --> 0:27:40.399
<v Speaker 1>in our country, that has just been the way the

0:27:40.440 --> 0:27:42.600
<v Speaker 1>story has gone. Well, the reason we're talking about The

0:27:42.600 --> 0:27:45.840
<v Speaker 1>Wonder Years today is because the show has come back.

0:27:46.760 --> 0:27:49.240
<v Speaker 1>It's a new cast, of course, because those kids all

0:27:49.240 --> 0:27:51.720
<v Speaker 1>grew up from the past, and now this new cast

0:27:51.800 --> 0:27:55.600
<v Speaker 1>is black, right, And I love that it's happened, you know,

0:27:55.800 --> 0:27:58.719
<v Speaker 1>a few different places in society. But I love it

0:27:58.760 --> 0:28:03.840
<v Speaker 1>because it brings a little bit more humanity to black people,

0:28:04.000 --> 0:28:07.040
<v Speaker 1>allows a little bit more you know. This show allows

0:28:07.080 --> 0:28:11.439
<v Speaker 1>you to get into our heads as black men and

0:28:11.520 --> 0:28:13.720
<v Speaker 1>black people in this country, and I think that this

0:28:14.320 --> 0:28:17.720
<v Speaker 1>show will perhaps lean into it the same. And I

0:28:17.760 --> 0:28:20.280
<v Speaker 1>think that the most important thing of all is that

0:28:20.320 --> 0:28:23.399
<v Speaker 1>Fred Savage himself, the star of the original show, is

0:28:23.440 --> 0:28:27.399
<v Speaker 1>the executive producer of The Wonder Years, and he is

0:28:27.440 --> 0:28:34.960
<v Speaker 1>sharing his life's work with Black America and sharing his

0:28:35.080 --> 0:28:38.040
<v Speaker 1>voice and his platform. And I love that, and I

0:28:38.040 --> 0:28:40.680
<v Speaker 1>think that is how to become a better ally.

0:28:41.040 --> 0:28:45.360
<v Speaker 2>So shout out to Fred savage man. That's it might

0:28:45.400 --> 0:28:47.720
<v Speaker 2>seem small to some people, but that's a major thing

0:28:47.760 --> 0:28:51.120
<v Speaker 2>for him To do very very successful show and to

0:28:51.240 --> 0:28:55.640
<v Speaker 2>lend a different lens altogether to a common story shows

0:28:55.680 --> 0:28:58.480
<v Speaker 2>that we have far more in common than the things

0:28:58.480 --> 0:29:02.959
<v Speaker 2>that are being used to divide us. Oh and google

0:29:03.040 --> 0:29:04.920
<v Speaker 2>the original theme song. You'll love it.

0:29:05.440 --> 0:29:05.680
<v Speaker 1>Yeah.

0:29:06.440 --> 0:29:08.960
<v Speaker 4>The original theme song is with a little Help from

0:29:08.960 --> 0:29:10.440
<v Speaker 4>My Friends by Joe Cocker.

0:29:10.640 --> 0:29:12.640
<v Speaker 1>Joe Cocker. I was gonna say Crocker, and I didn't

0:29:12.640 --> 0:29:14.880
<v Speaker 1>want to get it wrong. Very that was the right move,

0:29:14.960 --> 0:29:18.880
<v Speaker 1>got it? Okay? All right? Moving on, we got to

0:29:18.880 --> 0:29:22.160
<v Speaker 1>talk about Target, but not just Target. We're gonna say,

0:29:22.160 --> 0:29:25.160
<v Speaker 1>we're gonna start talking about Target now. Now you know,

0:29:25.160 --> 0:29:27.760
<v Speaker 1>I could get on Walmart too. I could. As a

0:29:27.760 --> 0:29:29.920
<v Speaker 1>matter of fact, why don't I just get on Walmart?

0:29:30.520 --> 0:29:34.640
<v Speaker 1>We hear Walmart is wide out before it listen, as

0:29:34.680 --> 0:29:40.320
<v Speaker 1>a black person with hair, I need to say to Walmart,

0:29:41.000 --> 0:29:45.440
<v Speaker 1>for whatever reason, locks up all of their black hair products,

0:29:45.520 --> 0:29:47.760
<v Speaker 1>or they at least they had in the past. Right,

0:29:47.800 --> 0:29:50.560
<v Speaker 1>you can go into a Walmart store, walk up and

0:29:50.600 --> 0:29:54.200
<v Speaker 1>down the shampoo aisles, walk up and down the you know,

0:29:55.800 --> 0:29:59.920
<v Speaker 1>personal hygiene whatever it is. You know the comb aisles,

0:30:00.080 --> 0:30:02.400
<v Speaker 1>and I don't know, you guys know what a Walmart is.

0:30:04.200 --> 0:30:06.240
<v Speaker 1>Once you get to you know, the just for Me

0:30:06.320 --> 0:30:12.120
<v Speaker 1>boxes and the you know, the black hair care products,

0:30:12.440 --> 0:30:13.920
<v Speaker 1>you notice that they're under lock and key.

0:30:14.800 --> 0:30:17.800
<v Speaker 2>Well, you know that's because fifty of the theft and

0:30:17.960 --> 0:30:22.800
<v Speaker 2>shrinkage in all Walmarts it's black people, So by nature

0:30:22.840 --> 0:30:25.160
<v Speaker 2>they have to lock up the stuff that black people. Still,

0:30:26.160 --> 0:30:28.040
<v Speaker 2>I don't understand your problem.

0:30:27.640 --> 0:30:32.480
<v Speaker 1>That that is horribly offensive and at the same time

0:30:32.840 --> 0:30:36.600
<v Speaker 1>humor is It's like, why is everyone so scared? Right,

0:30:36.840 --> 0:30:38.400
<v Speaker 1>I get it, I get it. I just data.

0:30:38.920 --> 0:30:40.800
<v Speaker 2>They're just using numbers. Man, I don't know what you

0:30:40.800 --> 0:30:41.320
<v Speaker 2>want to do.

0:30:41.760 --> 0:30:44.560
<v Speaker 1>Sure, and I get it. I do get it. You know,

0:30:44.640 --> 0:30:48.760
<v Speaker 1>everyone's a victim of a white supremacist society. But when

0:30:48.800 --> 0:30:52.000
<v Speaker 1>you're in a position like that like Walmart, your job

0:30:52.080 --> 0:30:55.920
<v Speaker 1>is to really challenge your prejudices. Your job is to

0:30:56.000 --> 0:31:00.240
<v Speaker 1>really challenge your fears, because you also are a fok

0:31:00.320 --> 0:31:04.320
<v Speaker 1>on that wheel of society, of that white supremacist society,

0:31:04.720 --> 0:31:07.760
<v Speaker 1>and so no one is free from blame. But just

0:31:07.800 --> 0:31:09.880
<v Speaker 1>had to throw a little jab at Walmart real quick

0:31:09.880 --> 0:31:12.440
<v Speaker 1>because I got all this hair on my head. But

0:31:12.560 --> 0:31:14.160
<v Speaker 1>let's get into the meat and potatoes the way we're

0:31:14.160 --> 0:31:20.520
<v Speaker 1>talking about tar Ja. All right, how Target got cozy

0:31:20.600 --> 0:31:24.880
<v Speaker 1>with the cops? Now, I took an article from Bloomberg

0:31:25.120 --> 0:31:28.360
<v Speaker 1>Business Week, right, and this is an exerpt. So I'm

0:31:28.360 --> 0:31:31.440
<v Speaker 1>going to read this just to kind of lead you

0:31:31.480 --> 0:31:33.320
<v Speaker 1>into where we're going, because I really do want to

0:31:33.720 --> 0:31:36.400
<v Speaker 1>hear from Kimberly Jones and I want to respond to that.

0:31:36.600 --> 0:31:40.600
<v Speaker 1>But again, remember we're talking about Target here, Okay. For decades,

0:31:40.640 --> 0:31:44.560
<v Speaker 1>Target fostered partnerships with law enforcement unlike those of any

0:31:44.600 --> 0:31:47.640
<v Speaker 1>other US corporation. It became one of the most influential

0:31:47.640 --> 0:31:51.480
<v Speaker 1>corporate donors to law enforcement agencies and police foundations, supplying

0:31:51.520 --> 0:31:55.000
<v Speaker 1>money for cutting edge technology and equipment. When it developed

0:31:55.040 --> 0:31:57.800
<v Speaker 1>a network of forensic labs, it made them available to

0:31:57.840 --> 0:32:02.720
<v Speaker 1>police across the US. Starting in the early two thousands,

0:32:02.760 --> 0:32:05.600
<v Speaker 1>Target developed a program called Safe City that poured money

0:32:05.640 --> 0:32:08.840
<v Speaker 1>into police and sheriff's departments to install neighborhood surveillance systems

0:32:08.880 --> 0:32:12.920
<v Speaker 1>and fund equipment. In Minneapolis, Target worked with the city

0:32:12.920 --> 0:32:16.560
<v Speaker 1>Attorney's office to have petty criminals banished from the downtown

0:32:16.640 --> 0:32:20.520
<v Speaker 1>business district through what are called geographic restriction orders. Eight

0:32:20.560 --> 0:32:23.600
<v Speaker 1>out of ten people expelled were black or American Indian,

0:32:24.760 --> 0:32:27.840
<v Speaker 1>according to an analysis of city data. In an article

0:32:27.880 --> 0:32:33.320
<v Speaker 1>last summer, Aaron Azura, a professor who teaches courses on

0:32:33.400 --> 0:32:35.440
<v Speaker 1>race and gender at the University of Minnesota, wrote that

0:32:35.520 --> 0:32:39.800
<v Speaker 1>targets deep ties to police made the company an appropriate

0:32:39.920 --> 0:32:51.120
<v Speaker 1>outlet for rage, not unlike Walmart, but way more aggressive.

0:32:52.280 --> 0:32:58.200
<v Speaker 1>You know. It's like, now, I gotta be fair. Okay.

0:32:58.400 --> 0:33:07.520
<v Speaker 1>Since last year, Target has distanced themselves from the police.

0:33:07.520 --> 0:33:10.000
<v Speaker 1>They've stricken a lot of their safe program whatever the

0:33:10.200 --> 0:33:12.200
<v Speaker 1>names of these programs were, from their websites, and done

0:33:12.200 --> 0:33:13.360
<v Speaker 1>all this sorts. So I have to tell that I

0:33:13.400 --> 0:33:18.120
<v Speaker 1>have to say this right. And they've hired new people

0:33:18.200 --> 0:33:21.680
<v Speaker 1>and revisited what safety means and what it is they're

0:33:21.680 --> 0:33:24.040
<v Speaker 1>afraid of, and where they need to create distance and

0:33:24.040 --> 0:33:26.480
<v Speaker 1>why they need to create that distance. And so we

0:33:26.560 --> 0:33:31.480
<v Speaker 1>do have to have an obligation to applaud anyone trying

0:33:31.520 --> 0:33:36.800
<v Speaker 1>to make their wrongs right. Okay, but this is an example.

0:33:37.200 --> 0:33:40.600
<v Speaker 1>There's Target is not the only company you know, or store,

0:33:40.880 --> 0:33:44.320
<v Speaker 1>you know, whatever place that people frequent. And I think

0:33:44.360 --> 0:33:50.440
<v Speaker 1>that by examining this we get a little bit more

0:33:50.520 --> 0:34:05.920
<v Speaker 1>insight into that corporate culture that creates the dynamic that

0:34:06.040 --> 0:34:09.880
<v Speaker 1>you and I and Swirl and my children will eventually

0:34:09.960 --> 0:34:14.439
<v Speaker 1>experience where we go into a store and we get

0:34:14.480 --> 0:34:18.160
<v Speaker 1>followed around the store. Right, those are those typically happens

0:34:18.160 --> 0:34:21.520
<v Speaker 1>with smaller stores. But I happen to know that even

0:34:21.560 --> 0:34:23.160
<v Speaker 1>if I go into a store now and I'm not

0:34:23.239 --> 0:34:25.560
<v Speaker 1>followed around, if it's a big enough store, they have

0:34:25.719 --> 0:34:28.120
<v Speaker 1>cameras and they have security people in the back. And

0:34:28.200 --> 0:34:31.720
<v Speaker 1>who are those security people watching? Is it the sixty

0:34:31.719 --> 0:34:37.600
<v Speaker 1>three year old Caucasian grandma doing Christmas shopping? Unlikely? Is

0:34:37.600 --> 0:34:40.960
<v Speaker 1>it the forty five year old, you know, middle manager

0:34:41.480 --> 0:34:45.040
<v Speaker 1>stopping into you know, Walmart or whatever department store to

0:34:45.200 --> 0:34:51.160
<v Speaker 1>pick up some new trainers? Unlikely? Is it any of us? Totally?

0:34:51.200 --> 0:34:52.200
<v Speaker 1>One thousand percent?

0:34:52.280 --> 0:34:57.760
<v Speaker 2>Yep, ramsays, you're so kind, am I, because you always

0:34:57.840 --> 0:35:01.040
<v Speaker 2>make it the old white person, this not being watched,

0:35:01.080 --> 0:35:04.400
<v Speaker 2>as if just being white is not enough. Sure, but

0:35:04.600 --> 0:35:07.320
<v Speaker 2>you know, I like in these stories as the counter example,

0:35:07.360 --> 0:35:10.399
<v Speaker 2>you always say, is it the sixty year old white couple? Like,

0:35:10.800 --> 0:35:13.480
<v Speaker 2>of course not, but they don't have to be old

0:35:13.680 --> 0:35:17.840
<v Speaker 2>and white. Just white, White's fine, You're not wrong. Being

0:35:18.000 --> 0:35:22.439
<v Speaker 2>white is great. Like that's that's enough, full stop. Yeah,

0:35:22.840 --> 0:35:25.799
<v Speaker 2>well check this out. You know where that comes from.

0:35:26.239 --> 0:35:28.719
<v Speaker 2>I'm a big fan of a person named Brian Stevenson.

0:35:28.760 --> 0:35:31.840
<v Speaker 1>He's a lawyer. He's the person behind the Equal Justice initiative.

0:35:32.640 --> 0:35:35.520
<v Speaker 1>Please look up Brian Stevenson. He has a TED talk

0:35:35.640 --> 0:35:39.560
<v Speaker 1>that I used to listen to religiously. It's about twenty

0:35:39.600 --> 0:35:41.279
<v Speaker 1>five minutes and I listened to it over and over

0:35:41.320 --> 0:35:44.759
<v Speaker 1>and over again for weeks. You know. This might have

0:35:44.800 --> 0:35:50.439
<v Speaker 1>been in twenty eleven or something ten years ago. And

0:35:52.360 --> 0:35:57.319
<v Speaker 1>in his TED talk, he's discussing a situation where he

0:35:57.360 --> 0:36:00.560
<v Speaker 1>goes before a judge and he realized is that his

0:36:00.800 --> 0:36:05.000
<v Speaker 1>client that he's defending doesn't have a chance in court

0:36:05.800 --> 0:36:10.520
<v Speaker 1>unless the judge treats his client fairly. Because if the

0:36:10.600 --> 0:36:14.560
<v Speaker 1>judge treats his client fairly, there's really nothing to see here, right.

0:36:14.640 --> 0:36:17.680
<v Speaker 1>So he realizes this, and so instead of asking the

0:36:17.760 --> 0:36:22.239
<v Speaker 1>judge to throw out you know, jurors or you know,

0:36:22.560 --> 0:36:24.960
<v Speaker 1>throw out evidence or whatever it is lawyers do. I

0:36:25.000 --> 0:36:30.360
<v Speaker 1>don't know, he simply asked the judge to try his

0:36:31.320 --> 0:36:39.080
<v Speaker 1>poor young black defendant as a sixty five year old

0:36:39.120 --> 0:36:46.359
<v Speaker 1>privileged corporate executive, white corporate executive. And the shock in

0:36:46.400 --> 0:36:52.080
<v Speaker 1>that request change the atmosphere in the room entirely. Now.

0:36:52.120 --> 0:36:54.040
<v Speaker 1>I don't know the conclusion of that story, but I

0:36:54.120 --> 0:36:58.200
<v Speaker 1>remember how vivid that became when he said that to me,

0:36:58.280 --> 0:37:01.279
<v Speaker 1>And so for me, I like to use that exam

0:37:02.000 --> 0:37:06.040
<v Speaker 1>when discussing you know whoever, because justice in this country

0:37:06.080 --> 0:37:08.600
<v Speaker 1>is supposed to be blind, and yet it's not, because

0:37:08.640 --> 0:37:10.240
<v Speaker 1>you and I both know if we saw a sixty

0:37:10.280 --> 0:37:12.479
<v Speaker 1>five year old person, or if anybody saw a sixty

0:37:12.520 --> 0:37:15.200
<v Speaker 1>five year old white person walking through a department store,

0:37:16.120 --> 0:37:18.560
<v Speaker 1>our brains would tell us that's the person least likely

0:37:18.600 --> 0:37:21.640
<v Speaker 1>to steal. You know, if we saw, why knowing, a

0:37:21.719 --> 0:37:23.360
<v Speaker 1>ryder in a store and we didn't know that she

0:37:23.520 --> 0:37:26.319
<v Speaker 1>was a klepto and shoplifts, you know, for sport. You know,

0:37:26.360 --> 0:37:28.800
<v Speaker 1>this is an old story from the nineties and a

0:37:28.840 --> 0:37:31.040
<v Speaker 1>lot of people weren't born yet. But you know, if

0:37:31.040 --> 0:37:32.799
<v Speaker 1>we didn't know that, we wouldn't assume that, you know,

0:37:34.320 --> 0:37:36.920
<v Speaker 1>And it took us growing up to realize that no

0:37:37.040 --> 0:37:40.560
<v Speaker 1>everybody steals people that don't need to steal steal, you know,

0:37:40.880 --> 0:37:45.200
<v Speaker 1>that's just kind of how some people get down and

0:37:45.239 --> 0:37:49.080
<v Speaker 1>then a lot of people that are poor steal because

0:37:49.080 --> 0:37:52.360
<v Speaker 1>they're poor. The rest of the people that steal, do

0:37:52.400 --> 0:37:55.279
<v Speaker 1>it for sport because they're bored, because they want to

0:37:55.320 --> 0:37:58.520
<v Speaker 1>feel a rush. Whatever. You know, there's there's TV episodes

0:37:58.560 --> 0:38:01.840
<v Speaker 1>dedicated to this. You know, white Middle American families. You know,

0:38:01.960 --> 0:38:04.319
<v Speaker 1>ladies going in the store stealing and then it gives

0:38:04.400 --> 0:38:05.719
<v Speaker 1>them a rush, and then they can't wait to get

0:38:05.719 --> 0:38:07.960
<v Speaker 1>home to their husbands and express that. You know.

0:38:08.360 --> 0:38:10.680
<v Speaker 2>So I just I just say that because the people

0:38:10.680 --> 0:38:13.680
<v Speaker 2>who have those built in biases, they're far less about

0:38:13.680 --> 0:38:18.040
<v Speaker 2>how old you are and far more about you being black.

0:38:18.400 --> 0:38:18.880
<v Speaker 1>Fairpoint.

0:38:19.000 --> 0:38:22.920
<v Speaker 2>It's it's not typically because you're not your grandparents' age

0:38:22.920 --> 0:38:24.960
<v Speaker 2>and white. It's because you're not white.

0:38:25.200 --> 0:38:34.799
<v Speaker 1>Fairpoint. So now that we've discussed Target, I want to

0:38:34.840 --> 0:38:39.320
<v Speaker 1>shift gears just a bit. You know, we talked about Minneapolis,

0:38:39.600 --> 0:38:43.800
<v Speaker 1>we talked about Target, and of course the name George

0:38:43.840 --> 0:38:49.320
<v Speaker 1>Floyd is going to live forever in this country, alongside, unfortunately,

0:38:49.880 --> 0:38:59.080
<v Speaker 1>names like Emmitt Teel, names like poor baby I forget

0:38:59.080 --> 0:39:03.719
<v Speaker 1>his name, It'll come to me, uh, Florida neighborhood watch,

0:39:03.760 --> 0:39:08.600
<v Speaker 1>George Zimmerman killed him? Trayvon Martin, Jesus, how did I

0:39:08.680 --> 0:39:11.080
<v Speaker 1>forget that one? Well just lit my mind timporarily. I

0:39:11.080 --> 0:39:13.120
<v Speaker 1>would never forget it, but it will live. You know,

0:39:13.160 --> 0:39:14.040
<v Speaker 1>his name will get it.

0:39:14.080 --> 0:39:17.520
<v Speaker 2>You just have way too many names to inventory through

0:39:17.600 --> 0:39:19.680
<v Speaker 2>when we're talking, and.

0:39:20.000 --> 0:39:22.000
<v Speaker 1>In so many others. But you know, in terms of

0:39:22.040 --> 0:39:28.160
<v Speaker 1>like really popular names that really kind of change the

0:39:28.160 --> 0:39:31.160
<v Speaker 1>way the world worked afterwards, certainly im Mattild belongs there,

0:39:31.239 --> 0:39:34.880
<v Speaker 1>Trayvon Martin, and then of course George Floyd, and you

0:39:34.920 --> 0:39:40.479
<v Speaker 1>know the the innumerable other names that exist as well.

0:39:40.880 --> 0:39:47.120
<v Speaker 1>But there's someone else who has something to say briefly

0:39:47.440 --> 0:39:50.840
<v Speaker 1>about Target. And I want to make this connection because

0:39:52.160 --> 0:39:54.640
<v Speaker 1>you know, once upon a time, before Target decided to

0:39:54.719 --> 0:39:56.760
<v Speaker 1>change their corporate culture, there were a lot of people

0:39:56.800 --> 0:40:03.280
<v Speaker 1>that were wondering, well, why is it that in Minneapolis

0:40:03.320 --> 0:40:05.640
<v Speaker 1>people are burning the Target in their own neighborhood. Why

0:40:05.680 --> 0:40:09.080
<v Speaker 1>are they looting the target? Why are they you know what,

0:40:09.200 --> 0:40:11.359
<v Speaker 1>these are thugs? These are you know that sort of thing.

0:40:11.680 --> 0:40:13.760
<v Speaker 1>You know, this is not how you get your point across.

0:40:13.800 --> 0:40:16.359
<v Speaker 1>And I understand where that argument comes from. I don't

0:40:16.360 --> 0:40:20.600
<v Speaker 1>agree with it, but I understand where that argument comes from, right,

0:40:20.760 --> 0:40:25.120
<v Speaker 1>Because some people want to see protests done on their terms, right,

0:40:27.239 --> 0:40:29.520
<v Speaker 1>and if they're not participating in the protester or otherwise

0:40:29.520 --> 0:40:32.080
<v Speaker 1>are not affected by it. Then of course everybody gets

0:40:32.080 --> 0:40:35.920
<v Speaker 1>to coach from the sidelines. But there's a woman named

0:40:36.000 --> 0:40:39.800
<v Speaker 1>Kimberly Jones who has something to say, and she mentions

0:40:39.840 --> 0:40:43.799
<v Speaker 1>Target by name. And I think that when you take

0:40:44.120 --> 0:40:48.960
<v Speaker 1>into account this corporate culture that Target had since the

0:40:48.960 --> 0:40:52.080
<v Speaker 1>early two thousands up until you know, a couple of

0:40:52.120 --> 0:40:59.120
<v Speaker 1>years ago last year, you start to get a sense

0:40:59.160 --> 0:41:04.280
<v Speaker 1>of exactly how connected black people felt to organizations like Target,

0:41:04.600 --> 0:41:06.960
<v Speaker 1>like Walmart, the lock of the black hair care products.

0:41:07.239 --> 0:41:11.840
<v Speaker 1>You know, how those corporations tend to represent the same

0:41:11.880 --> 0:41:15.480
<v Speaker 1>sort of white supremacy that policing, the criminal justice system,

0:41:15.520 --> 0:41:18.919
<v Speaker 1>the government represents, you know, in a lot of black

0:41:18.960 --> 0:41:20.919
<v Speaker 1>and brown people's minds. This is why there's a lot

0:41:20.920 --> 0:41:24.040
<v Speaker 1>of apprehension to trust in things like the vaccines and

0:41:24.120 --> 0:41:27.879
<v Speaker 1>so forth and so on, because there's not a lot

0:41:27.880 --> 0:41:31.520
<v Speaker 1>of trust there. And I think that this will illuminate that.

0:41:31.680 --> 0:41:33.839
<v Speaker 1>I believe we do have a clip queued up.

0:41:34.400 --> 0:41:36.640
<v Speaker 5>We came to do the agricultural work in the South

0:41:36.840 --> 0:41:39.319
<v Speaker 5>and the textile work in the North. Now, if I

0:41:39.520 --> 0:41:43.160
<v Speaker 5>right now, if I right now decided that I wanted

0:41:43.160 --> 0:41:47.160
<v Speaker 5>to play Monopoly with you, and for four hundred rounds

0:41:47.160 --> 0:41:50.200
<v Speaker 5>of playing monopoly. I didn't allow you to have any money.

0:41:50.480 --> 0:41:52.600
<v Speaker 5>I didn't allow you to have anything on the board.

0:41:52.880 --> 0:41:55.560
<v Speaker 5>I didn't allow for you to have anything. And then

0:41:55.880 --> 0:41:59.200
<v Speaker 5>we played another fifty rounds of monopoly, and everything that

0:41:59.239 --> 0:42:01.400
<v Speaker 5>you gained and you earned while you were playing that

0:42:01.480 --> 0:42:03.480
<v Speaker 5>round of monopoly was taking from you.

0:42:03.719 --> 0:42:05.880
<v Speaker 6>That was Tulsa, that was Rosewood.

0:42:06.600 --> 0:42:09.600
<v Speaker 5>Those are places where we built black economic wealth, where

0:42:09.600 --> 0:42:12.520
<v Speaker 5>we were self sufficient, where we owned our stores, where

0:42:12.560 --> 0:42:16.360
<v Speaker 5>we owned our property, and they burned them to the ground.

0:42:17.680 --> 0:42:21.279
<v Speaker 5>So that's four hundred and fifty years. So for four

0:42:21.360 --> 0:42:23.960
<v Speaker 5>hundred rounds of monopoly, you don't get to play at all.

0:42:24.360 --> 0:42:26.640
<v Speaker 5>Not only do you not get to play, you have

0:42:26.760 --> 0:42:28.960
<v Speaker 5>to play on the behalf of the person that you're

0:42:28.960 --> 0:42:32.200
<v Speaker 5>playing against. You have to play and make money and

0:42:32.239 --> 0:42:34.120
<v Speaker 5>earn wealth for them, and then you have to turn

0:42:34.160 --> 0:42:37.520
<v Speaker 5>it over to them. So then for fifty years, you

0:42:37.600 --> 0:42:39.760
<v Speaker 5>finally get a little bit and you're allowed to play.

0:42:39.960 --> 0:42:42.200
<v Speaker 5>And every time that they don't like the way that

0:42:42.239 --> 0:42:45.279
<v Speaker 5>you're playing, or that you're catching up, or that you're

0:42:45.280 --> 0:42:48.239
<v Speaker 5>doing something to be self sufficient, they burn your game,

0:42:48.800 --> 0:42:52.759
<v Speaker 5>they burn your cards, they burn your monopoly money. And

0:42:52.880 --> 0:42:55.879
<v Speaker 5>then finally at the release and the onset of that,

0:42:56.080 --> 0:42:58.719
<v Speaker 5>they allow you to play, and they say, okay, now

0:42:58.760 --> 0:43:00.839
<v Speaker 5>you catch up. Now this point, the only way you're

0:43:00.840 --> 0:43:02.400
<v Speaker 5>gonna catch up in the game is that the person

0:43:02.440 --> 0:43:03.160
<v Speaker 5>shares the wealth.

0:43:03.280 --> 0:43:03.720
<v Speaker 6>Correct.

0:43:04.640 --> 0:43:06.720
<v Speaker 5>But what if every time you see to share the wealth,

0:43:06.840 --> 0:43:09.480
<v Speaker 5>then there's psychological warfare against you to say, oh, you're

0:43:09.520 --> 0:43:13.920
<v Speaker 5>an equal opportunity higher. So if I played four hundred

0:43:13.960 --> 0:43:16.120
<v Speaker 5>rounds of Monopoly with you and I had to play

0:43:16.120 --> 0:43:18.359
<v Speaker 5>and give you every down that I made, and then

0:43:18.400 --> 0:43:22.200
<v Speaker 5>for fifty years, every time that I played I if

0:43:22.200 --> 0:43:24.080
<v Speaker 5>you didn't like what I did, you got to burn

0:43:24.120 --> 0:43:26.399
<v Speaker 5>it like they did in Tulsa, and like they did

0:43:26.440 --> 0:43:31.680
<v Speaker 5>in Rosewood. How can you win? How can you win?

0:43:34.160 --> 0:43:37.799
<v Speaker 5>You can't win. The game is fixed. So when they

0:43:37.840 --> 0:43:40.040
<v Speaker 5>say why do you burn down the community, why do

0:43:40.120 --> 0:43:43.600
<v Speaker 5>you burn down your own neighborhood, it's not ours. We

0:43:43.719 --> 0:43:50.160
<v Speaker 5>don't own anything. We don't own anything there is. Trevor

0:43:50.200 --> 0:43:53.040
<v Speaker 5>Noah said it so beautifully last night. There's a social

0:43:53.080 --> 0:43:55.800
<v Speaker 5>contract that we all have that if you steal or

0:43:55.880 --> 0:43:59.160
<v Speaker 5>if I steal, then the person who is the authority

0:43:59.200 --> 0:44:00.920
<v Speaker 5>comes in and they fixed the situation.

0:44:01.200 --> 0:44:03.839
<v Speaker 6>But the person who fixes the situation is killing us.

0:44:05.560 --> 0:44:09.480
<v Speaker 6>So the social contract is broken, and if the social

0:44:09.520 --> 0:44:12.400
<v Speaker 6>contract is broken, what do I give us? It's about

0:44:12.400 --> 0:44:15.880
<v Speaker 6>burning the football hall of fame, about burning target.

0:44:16.680 --> 0:44:20.120
<v Speaker 5>You broke the contract when you killed us in the streets.

0:44:19.800 --> 0:44:20.319
<v Speaker 1>And then give up.

0:44:21.920 --> 0:44:24.279
<v Speaker 6>You broke the contract room for four hundred years, we

0:44:24.360 --> 0:44:27.600
<v Speaker 6>played your game and built your wealth. You broke the

0:44:27.600 --> 0:44:30.360
<v Speaker 6>contract when we built our wealth again on our own,

0:44:30.560 --> 0:44:33.880
<v Speaker 6>by our bootstrap, save Tulsa, and you dropped bombs on

0:44:34.000 --> 0:44:37.160
<v Speaker 6>us when we built it in Rosewood and you came

0:44:37.200 --> 0:44:41.440
<v Speaker 6>in and you slaughtered us. You broke the contract. So

0:44:41.920 --> 0:44:47.759
<v Speaker 6>your target, see your hall of fame. As far as

0:44:47.800 --> 0:44:49.920
<v Speaker 6>I'm concerned, they could burn this gift to the ground

0:44:51.080 --> 0:44:52.919
<v Speaker 6>and it still wouldn't be enough.

0:44:53.080 --> 0:44:55.560
<v Speaker 5>And they are lucky that what black people are looking

0:44:55.600 --> 0:44:57.400
<v Speaker 5>for is a quality and not revenge.

0:44:58.200 --> 0:45:07.960
<v Speaker 1>Well, your thoughts cue hard to follow, right.

0:45:11.640 --> 0:45:17.480
<v Speaker 2>The head start that we've had to spend our entire

0:45:17.600 --> 0:45:24.719
<v Speaker 2>lifetime trying to compensate for. It's really insulting that so

0:45:24.880 --> 0:45:28.759
<v Speaker 2>many people really want to encourage us to just get

0:45:28.800 --> 0:45:35.200
<v Speaker 2>over it and actually almost say it like that out loud,

0:45:35.440 --> 0:45:37.919
<v Speaker 2>you know, as if there's nothing that can be done,

0:45:37.920 --> 0:45:40.839
<v Speaker 2>as if there's justification for it, as if there's been

0:45:41.000 --> 0:45:44.440
<v Speaker 2>enough time in between then and now you guys are okay, right,

0:45:44.520 --> 0:45:48.040
<v Speaker 2>Barack Obama one, you got Michael Jordan, you got Lebron James,

0:45:48.080 --> 0:45:50.640
<v Speaker 2>you got Oprah, Like, what else do you guys want?

0:45:51.600 --> 0:46:00.319
<v Speaker 2>So the frustration that you can hear audibly climbing out

0:46:00.360 --> 0:46:08.200
<v Speaker 2>of her add to that that we're almost and you know,

0:46:08.600 --> 0:46:11.000
<v Speaker 2>I don't know this as facts, so people please feel

0:46:11.040 --> 0:46:15.120
<v Speaker 2>free to correct me. We're almost the only group in

0:46:15.239 --> 0:46:17.960
<v Speaker 2>history to be disenfranchised in such a way and then

0:46:18.080 --> 0:46:22.799
<v Speaker 2>told to get over it without reparation. So to have

0:46:23.280 --> 0:46:30.280
<v Speaker 2>corporate industry be out front and out loud a part

0:46:30.360 --> 0:46:37.880
<v Speaker 2>of trying to quench or put out the fire that

0:46:37.920 --> 0:46:42.800
<v Speaker 2>burns within us, the almost rage that if people really

0:46:42.880 --> 0:46:48.160
<v Speaker 2>think about, it's almost impossible to have the history that

0:46:48.200 --> 0:46:50.160
<v Speaker 2>we have and to not be trying to burn the

0:46:50.200 --> 0:46:56.000
<v Speaker 2>place down every day. Like the credit that we should

0:46:56.040 --> 0:46:59.160
<v Speaker 2>as a people should get for that, you know what

0:46:59.200 --> 0:47:03.920
<v Speaker 2>I mean, really credit to us, Kudos to us have

0:47:03.960 --> 0:47:05.600
<v Speaker 2>gotten to this place where we're like, man, we just

0:47:05.640 --> 0:47:10.239
<v Speaker 2>want to live. You know, that's like, that's literally, out loud.

0:47:10.000 --> 0:47:10.799
<v Speaker 1>All we're asking for.

0:47:10.920 --> 0:47:13.319
<v Speaker 2>We just don't want to be murdered for being us.

0:47:13.360 --> 0:47:19.160
<v Speaker 2>That's all we don't march or demand reparations. We do

0:47:19.280 --> 0:47:24.080
<v Speaker 2>not beg at this point to even be treated equal anymore.

0:47:25.160 --> 0:47:36.120
<v Speaker 2>Our controversial war cry is black lives matter. Like wow, man,

0:47:37.280 --> 0:47:43.960
<v Speaker 2>So you know, try to think about the centuries of

0:47:47.520 --> 0:47:50.520
<v Speaker 2>I don't even know the right words without sounding so vulgar,

0:47:50.719 --> 0:47:57.520
<v Speaker 2>right like abduction, rape, kidnap, murder, hang like these are

0:47:57.560 --> 0:48:00.120
<v Speaker 2>not I'm not being hyperbolic, I'm not exaggerating like this,

0:48:00.000 --> 0:48:01.840
<v Speaker 2>This is what life was like if you looked like

0:48:01.920 --> 0:48:05.440
<v Speaker 2>us in this country at its foundation, while also asking

0:48:05.520 --> 0:48:11.479
<v Speaker 2>us to build the place. It's tough, man, It's tough

0:48:11.560 --> 0:48:16.319
<v Speaker 2>to know these things that as true and kind of

0:48:16.360 --> 0:48:19.440
<v Speaker 2>be forced to accept and just you know, move on,

0:48:19.560 --> 0:48:20.160
<v Speaker 2>get over it.

0:48:22.640 --> 0:48:35.399
<v Speaker 1>Well, one thing that Kimberly Jones was able to illuminate

0:48:36.560 --> 0:48:46.200
<v Speaker 1>is the lack of an emotional connection to Target. You know,

0:48:46.320 --> 0:48:52.279
<v Speaker 1>she she mentioned Target twice in her her response there

0:48:53.040 --> 0:48:56.880
<v Speaker 1>and didn't really feel like she had a lot of

0:48:56.880 --> 0:49:05.960
<v Speaker 1>love for Target. And you know, any corporate enterprise likes

0:49:06.040 --> 0:49:08.960
<v Speaker 1>to think that they have, you know, a good relationship

0:49:08.960 --> 0:49:11.880
<v Speaker 1>with their customer base, but obviously that's not true in

0:49:11.880 --> 0:49:14.520
<v Speaker 1>this case. And you know, Target is the one that

0:49:14.560 --> 0:49:16.799
<v Speaker 1>created that, and Target is the one that broke the

0:49:16.800 --> 0:49:20.799
<v Speaker 1>social contract. And here we are now discussing Target. But

0:49:21.080 --> 0:49:24.560
<v Speaker 1>I want to maintain that Target has decided to turn

0:49:24.600 --> 0:49:26.719
<v Speaker 1>over a new leaf. They've made some new hires, and

0:49:26.760 --> 0:49:35.200
<v Speaker 1>they certainly appear to be trying to right the wrongs

0:49:35.200 --> 0:49:38.239
<v Speaker 1>of the past. And so I just glad we got

0:49:38.239 --> 0:49:40.520
<v Speaker 1>a chance to discuss that, and no more picking on

0:49:40.600 --> 0:49:43.840
<v Speaker 1>people who burn a store. You know, nobody wants to

0:49:43.840 --> 0:49:46.000
<v Speaker 1>burn a store. It's not fun. People do that to

0:49:46.040 --> 0:49:49.000
<v Speaker 1>get attention. And you know, I think that wasn't Martin

0:49:49.080 --> 0:49:55.040
<v Speaker 1>Luther King that said riot is the the voice of

0:49:55.080 --> 0:49:58.600
<v Speaker 1>the unheard or something like that. You know, when people

0:49:58.719 --> 0:50:02.880
<v Speaker 1>don't feel heard, then they tend to light things up

0:50:02.880 --> 0:50:04.919
<v Speaker 1>a little bit more. That was kind of the gist

0:50:04.960 --> 0:50:06.440
<v Speaker 1>of what was said. Don't hold me to.

0:50:06.400 --> 0:50:09.000
<v Speaker 2>That quote, but don't answer the door. We're going to

0:50:09.080 --> 0:50:13.000
<v Speaker 2>knock harder. Keep not answering, or we might kick it

0:50:13.040 --> 0:50:13.600
<v Speaker 2>off the hinges.

0:50:13.640 --> 0:50:18.200
<v Speaker 1>I'm just saying I think that was something something like

0:50:18.200 --> 0:50:21.479
<v Speaker 1>what was what was being said there. So anyway, it's

0:50:21.520 --> 0:50:24.239
<v Speaker 1>time for us to check in with DJ Swirl for

0:50:24.280 --> 0:50:27.000
<v Speaker 1>that way Black History facts where you.

0:50:26.920 --> 0:50:40.799
<v Speaker 4>At Today's way Black History of Fact comes from the

0:50:40.840 --> 0:50:45.600
<v Speaker 4>Atlanta Black Star. The article reads, writing a wrong Black

0:50:45.640 --> 0:50:50.400
<v Speaker 4>cemetery gravestones dumped into Potomac River sixty years ago recovered,

0:50:50.560 --> 0:50:51.840
<v Speaker 4>letting families.

0:50:51.400 --> 0:50:53.440
<v Speaker 1>Recover their history. Jesus Christ.

0:50:54.000 --> 0:50:56.960
<v Speaker 4>Thousands of tombstones from a black graveyard established in eighteen

0:50:57.120 --> 0:50:59.520
<v Speaker 4>fifty nine have been lost in the muddy riverbanks of

0:50:59.560 --> 0:51:03.560
<v Speaker 4>the Potomac River after they were dumped decades ago. On Monday,

0:51:03.680 --> 0:51:07.440
<v Speaker 4>August twenty third, politicians from Virginia, Maryland, and d C

0:51:07.760 --> 0:51:10.680
<v Speaker 4>displayed more than fifty of the markers in a ceremony,

0:51:10.960 --> 0:51:14.279
<v Speaker 4>launching a joint effort to reconsecrate the gravestones and help

0:51:14.360 --> 0:51:18.640
<v Speaker 4>descendants connect with ancestors represented by the markers. About fifty

0:51:18.680 --> 0:51:21.200
<v Speaker 4>five stones will be moved to a dignified resting place

0:51:21.520 --> 0:51:25.520
<v Speaker 4>at National Harmony and will be part of a memorial garden. Meanwhile,

0:51:25.560 --> 0:51:28.960
<v Speaker 4>the State of Virginia has contracted the nonprofit History, Arts

0:51:29.000 --> 0:51:32.440
<v Speaker 4>and Science Action Network to track down descendants of people

0:51:32.480 --> 0:51:36.279
<v Speaker 4>represented by the gravestones. The stones were rediscovered about four

0:51:36.360 --> 0:51:39.040
<v Speaker 4>years ago when the property was purchased by Virginia State

0:51:39.120 --> 0:51:43.479
<v Speaker 4>Senator Richard Stewart, who, upon exploring the newly purchased its land,

0:51:43.600 --> 0:51:47.279
<v Speaker 4>discovered the stones. Some stones that are illegible because they've

0:51:47.320 --> 0:51:49.960
<v Speaker 4>been worn too smooth, and those that cannot be removed

0:51:50.000 --> 0:51:52.400
<v Speaker 4>from the water will become part of a memorial wall

0:51:52.480 --> 0:51:55.640
<v Speaker 4>along the river bank. Virginia has approved four million dollars

0:51:55.680 --> 0:51:57.960
<v Speaker 4>for the recovery of the stones in creation of a

0:51:58.000 --> 0:52:02.759
<v Speaker 4>memorial in Kaldian State Park. Patricia Howard Chittams was able

0:52:02.800 --> 0:52:05.480
<v Speaker 4>to touch her ancestors headstone for the first time on Monday.

0:52:06.160 --> 0:52:08.840
<v Speaker 4>I don't get angry. I don't get mad, you know,

0:52:09.120 --> 0:52:12.040
<v Speaker 4>because she was here. I'm the sum of her existence,

0:52:12.280 --> 0:52:15.560
<v Speaker 4>which makes it even better, she said.

0:52:16.160 --> 0:52:18.880
<v Speaker 1>And that's from the Atlanta Blackstar. Shout out to a

0:52:18.880 --> 0:52:22.200
<v Speaker 1>black star in Atlanta. No, shout out to Atlanta one time. Man,

0:52:22.239 --> 0:52:22.960
<v Speaker 1>My guy lives there.

0:52:23.080 --> 0:52:26.680
<v Speaker 2>Shout out to the a yeah time.

0:52:29.360 --> 0:52:34.759
<v Speaker 1>So listen. I want to start and end this by

0:52:34.800 --> 0:52:40.280
<v Speaker 1>saying what I said about Target. You know, I don't

0:52:40.360 --> 0:52:43.360
<v Speaker 1>think that. I think that A lot of times people

0:52:43.400 --> 0:52:46.040
<v Speaker 1>think that we as black people are so stuck in

0:52:46.120 --> 0:52:48.799
<v Speaker 1>the past, and I don't think that that's true. It's

0:52:48.800 --> 0:52:51.080
<v Speaker 1>certainly not true in the case of me rams as

0:52:51.120 --> 0:52:53.720
<v Speaker 1>the individual man, and I don't believe it to be true.

0:52:53.760 --> 0:52:57.360
<v Speaker 1>For our show here, Civic Cipher We do talk about

0:52:57.400 --> 0:52:59.719
<v Speaker 1>the past, of course, because it's important to talk about

0:52:59.719 --> 0:53:02.680
<v Speaker 1>the It helps frame the present, and I believe it

0:53:02.719 --> 0:53:08.160
<v Speaker 1>helps orient us toward a better future. But we don't

0:53:08.160 --> 0:53:10.879
<v Speaker 1>want to dwell on the past. We have to acknowledge it.

0:53:11.800 --> 0:53:17.560
<v Speaker 1>So I want to start end this response by saying, good,

0:53:18.560 --> 0:53:21.640
<v Speaker 1>that's what you're supposed to do. You build a memorial,

0:53:21.719 --> 0:53:25.520
<v Speaker 1>You honor those people who were laid to rest at

0:53:25.719 --> 0:53:28.319
<v Speaker 1>in a black cemetery, because I know the story here.

0:53:28.719 --> 0:53:31.560
<v Speaker 1>It was a black cemetery. The land was sold to

0:53:31.960 --> 0:53:35.520
<v Speaker 1>make something in that city, and then they dug up

0:53:35.520 --> 0:53:38.319
<v Speaker 1>the bodies and moved them somewhere else. They left the headstones,

0:53:39.560 --> 0:53:43.799
<v Speaker 1>and then the headstones were sold to a person has

0:53:43.920 --> 0:53:48.360
<v Speaker 1>like rocks that he used to like change the flow

0:53:48.400 --> 0:53:50.600
<v Speaker 1>of like a river in his yard or his backyard,

0:53:50.680 --> 0:53:53.000
<v Speaker 1>something like that. So all these headstones ended up getting

0:53:53.000 --> 0:53:58.839
<v Speaker 1>thrown in this river to help some farmer. Right. And

0:53:59.400 --> 0:54:02.640
<v Speaker 1>years later, people that had nothing to do with this say,

0:54:02.680 --> 0:54:06.319
<v Speaker 1>you know what, that was wrong. We all know it

0:54:06.440 --> 0:54:11.279
<v Speaker 1>was wrong. We can't undo it, but we can acknowledge

0:54:11.280 --> 0:54:14.880
<v Speaker 1>it and we can do something. So let's do that,

0:54:15.440 --> 0:54:18.279
<v Speaker 1>And I think that's good. We talk about becoming a

0:54:18.280 --> 0:54:21.840
<v Speaker 1>better ally. That's how you become a better ally. You

0:54:21.840 --> 0:54:23.799
<v Speaker 1>don't say, why are black people always stuck on the past?

0:54:23.840 --> 0:54:29.000
<v Speaker 1>Those people are no, no, absolutely not. You know what,

0:54:30.320 --> 0:54:41.080
<v Speaker 1>if you're not black, your history starts somewhere, and you

0:54:41.080 --> 0:54:44.600
<v Speaker 1>know you can trace it all the way back to

0:54:44.680 --> 0:54:48.120
<v Speaker 1>whenever your people first came here. You can you know,

0:54:48.320 --> 0:54:53.600
<v Speaker 1>you know, some great person, noblemen or whatever, conqueror conquistador

0:54:53.640 --> 0:54:56.000
<v Speaker 1>or whatever it does you come from. You know, there's

0:54:56.000 --> 0:54:58.000
<v Speaker 1>somebody that you can look back to and say, that

0:54:58.040 --> 0:55:02.120
<v Speaker 1>person's blood flows through my body. I'm made from the

0:55:02.160 --> 0:55:07.560
<v Speaker 1>same same DNA as him or her. Right, you can

0:55:07.600 --> 0:55:11.120
<v Speaker 1>say that. Right, Maybe your family doesn't keep good records,

0:55:11.840 --> 0:55:15.440
<v Speaker 1>you know, but there's somebody, I'm sure of it. If

0:55:15.480 --> 0:55:19.000
<v Speaker 1>you're black in this country, you're gonna go back to

0:55:19.200 --> 0:55:28.960
<v Speaker 1>a slave. Now, we learn to be proud, but that

0:55:29.000 --> 0:55:31.480
<v Speaker 1>in and of itself isn't something that anybody would want.

0:55:31.560 --> 0:55:33.560
<v Speaker 1>Like I don't want to tell my sons, Okay, well baby,

0:55:33.600 --> 0:55:36.520
<v Speaker 1>we came from slaves, So get out there and try

0:55:36.520 --> 0:55:44.080
<v Speaker 1>to be somebody that's tough. That's that that that and

0:55:44.480 --> 0:55:46.440
<v Speaker 1>I mean you had to live with that. So we

0:55:46.520 --> 0:55:48.840
<v Speaker 1>have to acknowledge these in the past we have to

0:55:48.840 --> 0:55:52.000
<v Speaker 1>acknowledge what it means. And unless you're black, you don't

0:55:52.239 --> 0:55:57.200
<v Speaker 1>understand the weight of that. Right now, right now, I

0:55:57.280 --> 0:56:00.839
<v Speaker 1>have a son he came from. My body has no

0:56:00.920 --> 0:56:04.120
<v Speaker 1>idea that he is the descendant of slaves. And that's

0:56:04.120 --> 0:56:07.280
<v Speaker 1>as far back as we'll be able to to trace

0:56:07.360 --> 0:56:10.319
<v Speaker 1>his lineage. This is these are the people that you

0:56:10.400 --> 0:56:13.919
<v Speaker 1>came from, right yeah?

0:56:13.960 --> 0:56:16.160
<v Speaker 2>And I had that truth slap me in the face.

0:56:16.200 --> 0:56:19.680
<v Speaker 1>I think I told you that story in Spain, right yeah.

0:56:20.120 --> 0:56:23.000
<v Speaker 2>It slapped me in the face. Man, I I couldn't

0:56:23.040 --> 0:56:25.560
<v Speaker 2>speak to it. You know, the very simple question of

0:56:25.560 --> 0:56:28.960
<v Speaker 2>where you're from, you know, and anybody that knows me,

0:56:29.000 --> 0:56:32.920
<v Speaker 2>I'm very, very proudly told him Detroit, because you know,

0:56:33.440 --> 0:56:36.160
<v Speaker 2>the motor city, That's where I'm from. But as you

0:56:36.160 --> 0:56:40.880
<v Speaker 2>could imagine, the story, the conversation got deeper than that,

0:56:40.960 --> 0:56:44.040
<v Speaker 2>and I was the only person at a very multicultural table,

0:56:44.640 --> 0:56:47.439
<v Speaker 2>dinner table in Europe that could not speak to where

0:56:47.440 --> 0:56:53.000
<v Speaker 2>I was from. And it was embarrassing. And there's no

0:56:53.400 --> 0:56:57.360
<v Speaker 2>there's no pride in that. And Black people in this country,

0:56:58.719 --> 0:57:01.719
<v Speaker 2>different than really anywhere in the world, have had that

0:57:02.120 --> 0:57:05.680
<v Speaker 2>part of our heritage and our history taken away from us.

0:57:07.160 --> 0:57:12.400
<v Speaker 2>So that was difficult then that is difficult for us

0:57:13.080 --> 0:57:15.600
<v Speaker 2>every day. Just thankfully in this country we don't have

0:57:15.640 --> 0:57:19.600
<v Speaker 2>to have that conversation as often. But if you take

0:57:19.600 --> 0:57:23.480
<v Speaker 2>the time to think about it, it hits well.

0:57:26.400 --> 0:57:29.880
<v Speaker 1>Like I said at first, that is the way to

0:57:29.920 --> 0:57:32.960
<v Speaker 1>deal with that. That's how you make the past better.

0:57:33.720 --> 0:57:36.880
<v Speaker 1>You right the wrongs. And so I'm glad we had

0:57:36.880 --> 0:57:41.920
<v Speaker 1>that way Black History fact for today. And if I'm honest,

0:57:42.000 --> 0:57:45.960
<v Speaker 1>I think that is about all the time that we

0:57:46.040 --> 0:57:50.560
<v Speaker 1>have for today's show. So once again, I'm your host,

0:57:50.920 --> 0:57:53.880
<v Speaker 1>ramses Jah.

0:57:53.200 --> 0:57:55.560
<v Speaker 2>Ramses and people of his like call me.

0:57:55.840 --> 0:57:56.760
<v Speaker 4>You Ward.

0:57:58.200 --> 0:58:02.320
<v Speaker 1>Yes indeed, show produced by d J Swirl. Be sure

0:58:02.360 --> 0:58:04.560
<v Speaker 1>to follow all of us on social media at ramses job,

0:58:04.720 --> 0:58:08.320
<v Speaker 1>at I am q Ward and at dj Swirl and

0:58:08.360 --> 0:58:11.200
<v Speaker 1>follow the show please at Civic Cipher. Hit the website

0:58:11.240 --> 0:58:14.200
<v Speaker 1>civic cipher dot com. You can make a donation. It

0:58:14.240 --> 0:58:16.320
<v Speaker 1>really helps the show grow. You can become a Patreon,

0:58:16.360 --> 0:58:18.920
<v Speaker 1>that's really how you help the show grow. And download

0:58:18.960 --> 0:58:21.880
<v Speaker 1>this in any previous episode as well. And until next week,

0:58:21.960 --> 0:58:23.960
<v Speaker 1>y'all peace.

0:58:30.400 --> 0:58:48.440
<v Speaker 3>Right, Yeah yo, we had the lads, the Fabulus ladies

0:58:48.440 --> 0:58:52.200
<v Speaker 3>showing you will vomb travel. We'll speak to from sunlight

0:58:52.280 --> 0:58:56.880
<v Speaker 3>to the busting on stage like the fight, showing my

0:58:57.000 --> 0:58:58.280
<v Speaker 3>mic back like that,