WEBVTT - The Potential Of Pain

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<v Speaker 1>Hey, this is Stephen Ferdik. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Now what I want to do. I want to go

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<v Speaker 1>into the Word of God from Matthew chapter sixteen, and

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<v Speaker 1>I want to share an encounter that Peter had with

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<v Speaker 1>Jesus while Jesus was still living. And this will sort

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<v Speaker 1>of be this is us Jack Pearson flashback effect on

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<v Speaker 1>the Word of God, for us to see something that

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<v Speaker 1>Jesus said while he was still on earth in bodily

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<v Speaker 1>form that still echoes with ramifications for our lives today.

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<v Speaker 1>And I want to ask that everyone stand in honor

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<v Speaker 1>of the reading of the Word of God that is

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<v Speaker 1>physically able to stand, and even if you're watching on

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<v Speaker 1>a screen somewhere, to stand up for a moment in

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<v Speaker 1>reverence and respect for the Word of God. Because the

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<v Speaker 1>grass withers, the flower fades, and your outfit goes out

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<v Speaker 1>of style, but the Word of the Lord endorse forever.

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<v Speaker 1>I modernized it a little bit, and then so I

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<v Speaker 1>want to look at this scripture, and it's just a

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<v Speaker 1>conversation that Peter had with Jesus. Beginning in Matthew sixteen,

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<v Speaker 1>verse thirteen, when Jesus came to the region of Cesarea Philippi.

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<v Speaker 1>He asked his disciples, who do people say the son

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<v Speaker 1>of Man is? And they replied, well, some say John

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<v Speaker 1>the Baptist, others say Elijah, and still others Jeremiah are

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<v Speaker 1>one of the prophets. But what about you, He asked,

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<v Speaker 1>who do you say? I am Simon? Peter answered because

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<v Speaker 1>he always had something to say. He was that guy.

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<v Speaker 1>He was that dude, and a lot of times everybody

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<v Speaker 1>in the room benefited from his ignorance because Jesus would

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<v Speaker 1>correct him and none of them had to be embarrassed

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<v Speaker 1>by asking the stupid question. And he was that kid

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<v Speaker 1>in class that would always raise his hand, and the

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<v Speaker 1>teachers like what Peter, And so Peter raises his hand.

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<v Speaker 1>But this time he gets it right because he doesn't

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<v Speaker 1>identify Jesus just on the basis of miracles or the

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<v Speaker 1>mechanics or the cosmetics, but he sees the potential that

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<v Speaker 1>Jesus has, and only the spirit of God could have

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<v Speaker 1>showed him this. In fact, when he said it, he

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<v Speaker 1>was so right that Jesus knew that's not you talking,

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<v Speaker 1>That's not that part of you that comes from the

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<v Speaker 1>head and from the mind that tries to figure everything out.

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<v Speaker 1>And when he said this verse sixteen, you are the

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<v Speaker 1>Messiah or the Christ, depending on the translation that you read,

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<v Speaker 1>he identified Jesus. At a deeper level, you are the Messiah,

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<v Speaker 1>the son of the Living God. Jesus replied, blessed or

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<v Speaker 1>you Simon's son of Jonah. For this was not revealed

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<v Speaker 1>to you by flesh and blood, but by my Father

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<v Speaker 1>in Heaven. I tell you that you are Peter, and

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<v Speaker 1>upon this rock I will build my church, and the

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<v Speaker 1>gates of Hades will not overcome it. I'll give you

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<v Speaker 1>the keys to the Kingdom of Heaven. Whatever you bind

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<v Speaker 1>on earth will be bound in heaven. Whatever you loose

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<v Speaker 1>on earth will be loosed in heaven. And then he

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<v Speaker 1>ordered his disciples, keep your mouth shut and don't tell

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<v Speaker 1>anyone what I just told you. From that time on,

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<v Speaker 1>Jesus begin to explain to his disciples that he must

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<v Speaker 1>go to Jerusalem and suffer many things at the hands

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<v Speaker 1>of the elders, the chief priests, and the teachers of

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<v Speaker 1>the law, and that he must be killed and on

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<v Speaker 1>the third day be raised to life. Today I want

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<v Speaker 1>to speak to you about the potential of pain, the

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<v Speaker 1>potential of pain. God, we pray for open hearts, pray

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<v Speaker 1>for focused minds, and we thank you in advance for

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<v Speaker 1>changed lives. Where your spirit is there is freedom and liberty.

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<v Speaker 1>I pray that chains would fall to the floor today,

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<v Speaker 1>and I pray that people would leave this place with

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<v Speaker 1>a much different perspective on you and themselves that would

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<v Speaker 1>enable them to overcome. In your name, by the power

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<v Speaker 1>of your blood and the word of our testimony, we

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<v Speaker 1>give you praise today in Jesus' name. Amen, Way to

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<v Speaker 1>your seat. Tell somebody you must have done something right

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<v Speaker 1>to sit next to me. I'm your dream neighbor. I

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<v Speaker 1>probably shouldn't tell you this on Easter because you've got

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<v Speaker 1>your grandmother with you. But I have two tattoos, and

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<v Speaker 1>I didn't get them before I became a Christian, but

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<v Speaker 1>they're really biblical. One is in Hebrew, so that's you

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<v Speaker 1>know that it's okay. And the other one is on

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<v Speaker 1>my ring finger and it has my wife and my

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<v Speaker 1>initial so I was just kind of like trying to

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<v Speaker 1>make sure I had her locked in. So I was like,

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<v Speaker 1>we're gonna get our initials tattooed, and we did it together.

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<v Speaker 1>So it says H and S. And so if she

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<v Speaker 1>wants to marry somebody else, she'll be narrowed down to

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<v Speaker 1>the letter S. And I figure it creases my eyes

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<v Speaker 1>keeping her. Anyway, When I went to get the first one,

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<v Speaker 1>which is on my back, the one that says kvat

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<v Speaker 1>or honor or wait in Hebrew. At least I think

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<v Speaker 1>that's what it says. I failed Hebrew and seminary, but

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<v Speaker 1>so that's what I think it says. But it's on

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<v Speaker 1>a real painful spot and it was terrible. It hurts

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<v Speaker 1>so bad when I got it, and I'm only going

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<v Speaker 1>to have too. I'm never getting any more, not because

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<v Speaker 1>I don't want any more. I mean, I don't know

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<v Speaker 1>if I want any more or not. I'm just not

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<v Speaker 1>I have a very low pain tolerance. And when I

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<v Speaker 1>finished with that one, this was years ago, the guy

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<v Speaker 1>that took me to get it, he was like, I said,

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<v Speaker 1>I feel you have so many. This guy had tattoos

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<v Speaker 1>just sleeves, and so I said, I feel so unmanly.

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<v Speaker 1>How much that hurt? He said, Oh no, well, the

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<v Speaker 1>place you got it on is one of the most

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<v Speaker 1>painful places you can get one. So when I said that,

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<v Speaker 1>I said, well, why don't you tell me that before

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<v Speaker 1>I got the tattoo? He said, because I knew you

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<v Speaker 1>wouldn't go through with it. I sometimes wonder if the

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<v Speaker 1>reason Jesus waited until this point in his ministry to

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<v Speaker 1>really start explaining to his disciples what it was going

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<v Speaker 1>to be like to follow him was because he knew

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<v Speaker 1>that if they really knew what it would mean to

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<v Speaker 1>follow him, they wouldn't go through with it. And I've

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<v Speaker 1>wondered before if God sometimes in our lives doesn't work

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<v Speaker 1>in stages only showing us what we can handle at

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<v Speaker 1>that point in time. Because of his infinite wisdom, you know,

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<v Speaker 1>there's a real tendency for us to judge Peter in

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<v Speaker 1>moments like what we're about to read, because when Jesus

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<v Speaker 1>proclaimed to his disciples that he was going to the cross,

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<v Speaker 1>this was the first time they had heard him talk

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<v Speaker 1>like that. Up until this point, they had heard him

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<v Speaker 1>say things like be healed, or they'd heard him say

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<v Speaker 1>things like bring me the bread and they had watched

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<v Speaker 1>him do things like multiply it or cause something that

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<v Speaker 1>was laying to walk. And as much as we give

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<v Speaker 1>credit to Jesus for seeing the potential in Peter, I

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<v Speaker 1>think we should take a moment and recognize that it

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<v Speaker 1>took faith for Peter to see the potential in Jesus.

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<v Speaker 1>He understood at a deeper level that there was something

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<v Speaker 1>about this miracle worker that was unlike the others who

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<v Speaker 1>had performed miracles. There was something about this prophet. His

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<v Speaker 1>words had a different authority than the teachers of the law.

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<v Speaker 1>There was something about the way that he moved, and

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<v Speaker 1>not only the way that he spoke, but the way

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<v Speaker 1>that he prayed and the way that he lived and

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<v Speaker 1>the way that he led that drew Peter to believe

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<v Speaker 1>that this is the one. And he believed it not

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<v Speaker 1>in the kind of way where you tell people I

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<v Speaker 1>believe in you, because honestly, it really means very little

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<v Speaker 1>for you to say that. If you are not invested

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<v Speaker 1>in someone's potential, it may be that you just actually

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<v Speaker 1>are using flattery. It's a different thing when you let

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<v Speaker 1>Jesus use your boat. Peter had actually been put in

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<v Speaker 1>an awkward position where he was out fishing one night,

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<v Speaker 1>and Jesus just got in his boat and took off

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<v Speaker 1>in it, and Peter pushed him out and was willing

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<v Speaker 1>to let him use his boat, which represented his livelihood.

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<v Speaker 1>And it's unique to me that Peter saw Jesus as

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<v Speaker 1>one who had potential to change everything. And in the

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<v Speaker 1>same way, Jesus saw in Peter a kind of potential

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<v Speaker 1>that probably no one else saw. The reason I know

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<v Speaker 1>that is because he called Peter a rock while Peter

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<v Speaker 1>was still very unstable, and it seems as if he

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<v Speaker 1>was judging Peter not according to his performance, but according

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<v Speaker 1>to his potential. You know what's funny. If I held

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<v Speaker 1>your phone right now, I couldn't use it to its

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<v Speaker 1>full capacity because I don't know what's in it like

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<v Speaker 1>you do. I don't understand all of the contacts. I

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<v Speaker 1>could have a lot of fun I could send some

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<v Speaker 1>text messages that would create weeks and weeks of interesting

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<v Speaker 1>conversations if I had your phone for ten minutes. And

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<v Speaker 1>it is true that the one who possesses the thing

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<v Speaker 1>has an intimate knowledge of its potential that is unique

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<v Speaker 1>to the one who possesses it. In the same way,

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<v Speaker 1>I believe that God knows things about your potential that

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<v Speaker 1>your mother doesn't know, that your father doesn't know, that

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<v Speaker 1>your best friend doesn't know. I believe God knows things

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<v Speaker 1>about your potential that even in your greatest moments of triumph,

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<v Speaker 1>you can only imagine. And I believe He speaks to

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<v Speaker 1>your life from time to time, not from the vantage

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<v Speaker 1>point of your performance, but from the vantage point of

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<v Speaker 1>your potential. How many are grateful that God sees your

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<v Speaker 1>potential when other people want to hold you down to

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<v Speaker 1>the level of your past, when other people want to

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<v Speaker 1>hold you down to the level of your worst moments.

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<v Speaker 1>So he calls him a rock, even though Peter at

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<v Speaker 1>this point is very unstable. And we know he's unstable

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<v Speaker 1>because he just got his gold star for correctly identifying

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<v Speaker 1>Jesus as the Christ, the son of the Living God.

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<v Speaker 1>And no sooner does he say who Jesus is correctly

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<v Speaker 1>than he makes a move that is above his pay grade.

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<v Speaker 1>And I want to show you this in verse twenty two,

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<v Speaker 1>because it's almost hard to believe that he could go

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<v Speaker 1>from so high to so low in a matter of

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<v Speaker 1>a moment, from so faith filled and so accurate in

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<v Speaker 1>his assessment of Jesus to making a statement that completely

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<v Speaker 1>contradicted the purpose of God. And it might give you

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<v Speaker 1>hope because some of you in here have vacillated even

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<v Speaker 1>this morning in the amount of faith that you have.

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<v Speaker 1>You were a different person in the parking lot than

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<v Speaker 1>you were during the praise and worship set. Now, don't

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<v Speaker 1>make me ask your husband what you're like when you

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<v Speaker 1>get home, because I only see you in one condition,

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<v Speaker 1>But from moment to moment, many of us, who have

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<v Speaker 1>the greatest potential for power and purpose, also have the

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<v Speaker 1>greatest potential for pain and failure. And Peter demonstrates it

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<v Speaker 1>in the tech Right after he hears the explanation from

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<v Speaker 1>Jesus about what's about to happen, the Bible says that

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<v Speaker 1>he takes Jesus aside verse twenty two and begins to

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<v Speaker 1>rebuke him. Now, this is always a bad idea for

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<v Speaker 1>you to explain to the God of the universe how

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<v Speaker 1>his plan is not correct because it does not conform

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<v Speaker 1>to your agenda. Watch what he says next, and this

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<v Speaker 1>is what I wanted to preach to you about. He said, never, Lord,

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<v Speaker 1>this shall never happen to you. Somebody say never say

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<v Speaker 1>a louder say never, because the Greek word for never

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<v Speaker 1>is a strong word. It's not a whisper mumble words,

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<v Speaker 1>It's an emphatic never. The Greek word is oumeh is

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<v Speaker 1>a double negative. It's not even grammatically correct. What Peter

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<v Speaker 1>is saying. He is so calmmon for them that he

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<v Speaker 1>knows what God is going to do in his life

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<v Speaker 1>that he says not only never, but watch this never,

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<v Speaker 1>no never. I used to say this all the time

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<v Speaker 1>about the way that I would raise my kids until

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<v Speaker 1>I had them. I used to say, I'll never I

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<v Speaker 1>will never be the kind of dad who screams at

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<v Speaker 1>his kids that way. You know. Never, Oh, I would never, ah,

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<v Speaker 1>because what good would that do? To discipline my kids

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<v Speaker 1>from anger? Would only create fear? And God has not

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<v Speaker 1>given us a spirit of fear, but power, love and

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<v Speaker 1>a sound mind. And I will never discipline my kids

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<v Speaker 1>in a spirit which will contradict the very nature of

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<v Speaker 1>the God that I seek to represent. I want to

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<v Speaker 1>be a good, good father. I want to give them

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<v Speaker 1>an accurate presentation of their Father in heaven, and so

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<v Speaker 1>I will always correct them from a posture of love.

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<v Speaker 1>I will never raise my voice. Why would I try

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<v Speaker 1>to correct them in the same spirit that I'm trying

0:13:01.960 --> 0:13:04.680
<v Speaker 1>to correct I will always discipline them in a way

0:13:04.760 --> 0:13:07.600
<v Speaker 1>that will show them that while the behavior may be unacceptable,

0:13:07.640 --> 0:13:11.679
<v Speaker 1>your identity and my love for you are eternally secure.

0:13:14.520 --> 0:13:20.560
<v Speaker 1>Now I yell at my kids so much. Somebody say

0:13:20.600 --> 0:13:26.559
<v Speaker 1>never until you had them, But we can all get

0:13:26.559 --> 0:13:30.800
<v Speaker 1>this kind of false confidence, and life will challenge your

0:13:30.880 --> 0:13:37.000
<v Speaker 1>concept of never. I'm well aware that many people gathered

0:13:37.040 --> 0:13:40.040
<v Speaker 1>here today are in a situation right now that you

0:13:40.120 --> 0:13:45.000
<v Speaker 1>never thought you'd find yourself in. Other people's marriages may

0:13:45.040 --> 0:13:51.080
<v Speaker 1>fall apart, but my marriage never. We will wash one

0:13:51.120 --> 0:13:58.080
<v Speaker 1>another's feet in the name of our risen Lord. I

0:13:58.080 --> 0:14:04.200
<v Speaker 1>would never talk to my husband that way. Never. Never,

0:14:04.320 --> 0:14:07.120
<v Speaker 1>I've never. I would never struggle with that. I don't

0:14:07.160 --> 0:14:09.000
<v Speaker 1>know how somebody could get hooked on something like that.

0:14:09.120 --> 0:14:14.680
<v Speaker 1>I just don't get people like that. I would never never,

0:14:15.840 --> 0:14:25.640
<v Speaker 1>who may you may me never. I don't give people

0:14:25.640 --> 0:14:29.840
<v Speaker 1>who struggle with depression. They've got the joy of the Lord.

0:14:30.720 --> 0:14:35.040
<v Speaker 1>Rejoice in the Lord always. The Bible says, always give

0:14:35.120 --> 0:14:40.120
<v Speaker 1>thanks in all things, in all circumstances, all means, all Stephen,

0:14:40.400 --> 0:14:45.680
<v Speaker 1>rejoice in the Lord. I will rejoice. This is the

0:14:45.760 --> 0:14:48.440
<v Speaker 1>day that the Lord has made. I don't understand people

0:14:48.800 --> 0:14:54.040
<v Speaker 1>until something happens in your life that knocks you off balance,

0:14:55.120 --> 0:14:59.280
<v Speaker 1>and you might find yourself. Be careful what you judge

0:14:59.320 --> 0:15:03.680
<v Speaker 1>me for today. It might be knocking on your door tomorrow.

0:15:06.280 --> 0:15:14.200
<v Speaker 1>I never thought. I never thought that I would be

0:15:14.240 --> 0:15:17.000
<v Speaker 1>the one dealing with anxiety. But now I can't catch

0:15:17.040 --> 0:15:20.760
<v Speaker 1>my breath. I never thought I would think a thought

0:15:20.840 --> 0:15:23.400
<v Speaker 1>that dark. I never struggled with that in my teens.

0:15:23.400 --> 0:15:25.640
<v Speaker 1>I didn't struggle with that in my twenties. Now it

0:15:25.760 --> 0:15:33.600
<v Speaker 1>came out of nowhere never no, never, never, ever ever

0:15:33.640 --> 0:15:38.200
<v Speaker 1>ever never never. He said that another time too. This

0:15:38.240 --> 0:15:41.800
<v Speaker 1>was kind of Peter's thing. You know. He's sitting at

0:15:41.800 --> 0:15:44.880
<v Speaker 1>the table with the Lord at the Passover meal, where

0:15:44.960 --> 0:15:47.240
<v Speaker 1>Jesus was telling them, now, this is my body broken

0:15:47.320 --> 0:15:51.920
<v Speaker 1>for you, and he's talking symbolically about what he's going

0:15:51.960 --> 0:15:57.160
<v Speaker 1>to do practically in twenty four hours, and they can't

0:15:57.200 --> 0:16:00.520
<v Speaker 1>comprehend it. And he's telling them, not only am I

0:16:00.600 --> 0:16:04.000
<v Speaker 1>going to die and bleed like this for you, but

0:16:04.160 --> 0:16:06.760
<v Speaker 1>actually all of you are going to be unable to

0:16:06.840 --> 0:16:09.320
<v Speaker 1>take it, and your faith will fail and you will

0:16:09.400 --> 0:16:12.000
<v Speaker 1>all walk away. You will all fall away. One of

0:16:12.040 --> 0:16:14.480
<v Speaker 1>you is going to betray me. Not saying any names

0:16:14.680 --> 0:16:17.880
<v Speaker 1>is Judas. But the rest of you, don't get too judgmental,

0:16:18.080 --> 0:16:19.760
<v Speaker 1>because none of you are going to be there at

0:16:19.760 --> 0:16:21.920
<v Speaker 1>the cross when it happens. You were there when I

0:16:21.960 --> 0:16:23.960
<v Speaker 1>was feeding bread. But when the bread is broken, you

0:16:24.000 --> 0:16:26.840
<v Speaker 1>will all fall away, all of you. And what did

0:16:26.840 --> 0:16:30.200
<v Speaker 1>Peter say about that? You might? You might, you might

0:16:30.240 --> 0:16:33.840
<v Speaker 1>be you might be surprised? Peter insisted emphatically, even if

0:16:33.840 --> 0:16:42.560
<v Speaker 1>I have to die with you, I will never not me.

0:16:45.640 --> 0:16:49.960
<v Speaker 1>When I first started preaching, I asked the pastor. This

0:16:50.120 --> 0:16:52.320
<v Speaker 1>was like very early on. I was just studying the Bible,

0:16:52.360 --> 0:16:55.440
<v Speaker 1>and I was trying to understand the miracles, and some

0:16:55.480 --> 0:16:57.560
<v Speaker 1>of the stuff in there is hard to accept at

0:16:57.560 --> 0:17:02.720
<v Speaker 1>face value. Y'all never read it before. It's some really

0:17:02.800 --> 0:17:05.880
<v Speaker 1>crazy stuff in here, like dead people getting up out

0:17:05.920 --> 0:17:09.199
<v Speaker 1>of the ground, and my faith wanted to believe it,

0:17:09.280 --> 0:17:12.280
<v Speaker 1>but my mind was contradicting it. So I asked this pastor,

0:17:13.359 --> 0:17:17.280
<v Speaker 1>do you ever have doubts? He said no, never. I said,

0:17:17.320 --> 0:17:20.960
<v Speaker 1>you never doubt the Bible? He said no, never. And

0:17:21.000 --> 0:17:27.160
<v Speaker 1>two years later he was out of ministry. Because sometimes

0:17:27.160 --> 0:17:31.040
<v Speaker 1>it's the people who will not acknowledge their weakness, that

0:17:31.119 --> 0:17:41.080
<v Speaker 1>are the most susceptible to it. Really, God put it

0:17:41.119 --> 0:17:44.000
<v Speaker 1>on my heart to preach to the people today, and

0:17:44.040 --> 0:17:46.760
<v Speaker 1>this may not be you, and it's okay that are

0:17:46.800 --> 0:17:50.240
<v Speaker 1>in a situation where you never thought you would struggle

0:17:50.280 --> 0:17:54.280
<v Speaker 1>with what you're struggling with. You watched other people struggle

0:17:54.359 --> 0:17:58.159
<v Speaker 1>with it, but you never thought that you would. What

0:17:58.320 --> 0:18:01.679
<v Speaker 1>do you do when you find yourself in the situation

0:18:01.880 --> 0:18:05.640
<v Speaker 1>that you swore you'd never be in, that you never

0:18:05.800 --> 0:18:10.639
<v Speaker 1>imagine that you'd be in. What resurrection does is it

0:18:10.840 --> 0:18:19.119
<v Speaker 1>challenges my concept of never. It challenges my expectation of never.

0:18:19.920 --> 0:18:23.439
<v Speaker 1>Because what it shows me is that although I've never

0:18:23.560 --> 0:18:27.920
<v Speaker 1>seen somebody get up from the ground before after being buried,

0:18:28.600 --> 0:18:33.080
<v Speaker 1>that when God says never, it's different than when I

0:18:33.600 --> 0:18:37.959
<v Speaker 1>say never. And so what God wants to challenge this

0:18:38.040 --> 0:18:43.639
<v Speaker 1>Easter Sunday is my understanding of what is possible, my

0:18:43.840 --> 0:18:48.160
<v Speaker 1>understanding of what could never happen, my understanding because there

0:18:48.160 --> 0:18:51.080
<v Speaker 1>are many of us here who have given up on

0:18:51.200 --> 0:18:54.800
<v Speaker 1>our hope, and the word over your life has been never.

0:18:55.240 --> 0:18:58.840
<v Speaker 1>You'll never be happy like they are, You will never

0:18:58.960 --> 0:19:02.639
<v Speaker 1>be free from this. Your mom wasn't her mom, wasn't

0:19:02.920 --> 0:19:07.480
<v Speaker 1>her mom, wasn't what makes you think it's possible for you.

0:19:07.480 --> 0:19:10.280
<v Speaker 1>You are never going to connect. You will never love again,

0:19:10.520 --> 0:19:13.439
<v Speaker 1>You will never heal from this, You will never recover

0:19:13.560 --> 0:19:16.600
<v Speaker 1>from that fall. You will never rebuild your reputation. It

0:19:16.640 --> 0:19:21.920
<v Speaker 1>will never happen from you. But Heaven speaks a different never. See,

0:19:21.960 --> 0:19:25.440
<v Speaker 1>I want to show you another never. And this never

0:19:25.520 --> 0:19:29.359
<v Speaker 1>doesn't come from the mouth of Peter. This never comes

0:19:29.400 --> 0:19:33.040
<v Speaker 1>from the mouth of God and is from Hebrews thirteen,

0:19:33.200 --> 0:19:35.600
<v Speaker 1>verse five. And I need all my Easter people to

0:19:35.640 --> 0:19:38.960
<v Speaker 1>get ready to shout on this, because after you've been

0:19:39.000 --> 0:19:42.200
<v Speaker 1>through all that Hell has to throw at you, after

0:19:42.240 --> 0:19:45.720
<v Speaker 1>you have survived the worst possible assault on your faith

0:19:46.040 --> 0:19:49.879
<v Speaker 1>and your mind and your sanity, after people have left you,

0:19:50.200 --> 0:19:54.200
<v Speaker 1>after circumstances have drained you of your human energy, there

0:19:54.240 --> 0:19:57.120
<v Speaker 1>remains a promise in the word of God. And this

0:19:57.160 --> 0:20:01.359
<v Speaker 1>is not Peter's prediction. This is God's world. He said,

0:20:01.560 --> 0:20:06.080
<v Speaker 1>never will I leave you, and never will I forsake you.

0:20:06.560 --> 0:20:10.040
<v Speaker 1>The Greek word is oome. They might, but I won't.

0:20:10.440 --> 0:20:14.679
<v Speaker 1>Never no, never, When will I withdraw my love from you?

0:20:14.720 --> 0:20:18.959
<v Speaker 1>Never no, never, When will I change my mind about you?

0:20:19.000 --> 0:20:22.320
<v Speaker 1>Never no, never, When will I walk away and give

0:20:22.400 --> 0:20:27.200
<v Speaker 1>up on the plans I make for your life. Never, no, never, sun.

0:20:27.280 --> 0:20:36.720
<v Speaker 1>If you got a God who says never means. When

0:20:36.840 --> 0:20:41.280
<v Speaker 1>God says lever, he means lever. There's nothing you can

0:20:41.400 --> 0:20:57.359
<v Speaker 1>do upon a devil. I gotta living oone never never.

0:20:58.640 --> 0:21:01.840
<v Speaker 1>People may change their mind about my potential, but he

0:21:02.000 --> 0:21:06.680
<v Speaker 1>never will. And this is a different level of hope.

0:21:06.720 --> 0:21:09.080
<v Speaker 1>This is not the kind of hope you know, that

0:21:09.200 --> 0:21:14.440
<v Speaker 1>plastic hope, that plastic purple hope, like these little plastic

0:21:14.760 --> 0:21:18.000
<v Speaker 1>these little plastic purple Easter eggs that you see, these

0:21:18.600 --> 0:21:25.159
<v Speaker 1>bright and pretty, but they're plastic and they're hollow. My

0:21:25.320 --> 0:21:31.400
<v Speaker 1>hope is built on nothing less. Y'all don't know any hymns.

0:21:32.040 --> 0:21:36.239
<v Speaker 1>Your mom didn't take you to church. My hope is

0:21:36.320 --> 0:21:42.320
<v Speaker 1>built on nothing less. So my hope I might as

0:21:42.320 --> 0:21:45.080
<v Speaker 1>well show them give me the basket. My hope is

0:21:45.119 --> 0:21:49.800
<v Speaker 1>not hollow. My hope is not empty. My hope is

0:21:49.880 --> 0:21:55.760
<v Speaker 1>not plastic. My hope is not circumstantial. Romans, Chapter five,

0:21:55.880 --> 0:21:58.399
<v Speaker 1>verse three says that I hope in the glory of God.

0:21:59.280 --> 0:22:02.520
<v Speaker 1>That's different than hoping in the praises of ben That's

0:22:02.560 --> 0:22:05.640
<v Speaker 1>different in hoping in the kindness of life or the

0:22:05.840 --> 0:22:11.320
<v Speaker 1>peaceability of circumstances. My hope. Watch this is hard boiled.

0:22:12.080 --> 0:22:15.360
<v Speaker 1>My hope has been through the fire. My hope has

0:22:15.400 --> 0:22:19.560
<v Speaker 1>been through hell. My hope has been disappointed and still

0:22:19.640 --> 0:22:23.880
<v Speaker 1>found a weight about that. And watch this, even if

0:22:23.880 --> 0:22:28.080
<v Speaker 1>it cracks on the surface, it's still good on the inside.

0:22:28.440 --> 0:22:46.040
<v Speaker 1>I'm kind of living. Home is easter. He's risen. So

0:22:46.200 --> 0:22:49.399
<v Speaker 1>he showed me on the cross how to deal with

0:22:49.440 --> 0:22:52.040
<v Speaker 1>the penalty of my sin. But that's not all he

0:22:52.119 --> 0:22:54.920
<v Speaker 1>showed me. He showed me how to deal with my pain,

0:22:56.080 --> 0:22:59.200
<v Speaker 1>to let me know that the sufferings of this present

0:22:59.280 --> 0:23:03.000
<v Speaker 1>time are not worthy to be compared with the glory

0:23:03.080 --> 0:23:20.560
<v Speaker 1>that will be revealed great potential in your pain. He

0:23:20.600 --> 0:23:23.200
<v Speaker 1>didn't change his mind about Peter. When he says never,

0:23:24.280 --> 0:23:28.840
<v Speaker 1>he means never. When he says always, he means always.

0:23:34.359 --> 0:23:42.000
<v Speaker 1>Because it said that while we were still sinners, Christ

0:23:42.040 --> 0:23:46.639
<v Speaker 1>died for us, not on the basis of my performance,

0:23:48.240 --> 0:23:51.960
<v Speaker 1>but on the basis of his purpose. Now, if he

0:23:52.119 --> 0:23:56.960
<v Speaker 1>died for me while I was still a sinner, it

0:23:57.080 --> 0:24:00.640
<v Speaker 1>means that he's still a savior even if I continue

0:24:00.640 --> 0:24:10.200
<v Speaker 1>to sin. And nothing can pluck you from his hand,

0:24:11.640 --> 0:24:14.120
<v Speaker 1>and nothing can erase your name touched on his heart.

0:24:14.960 --> 0:24:19.240
<v Speaker 1>This is not superstition or sentimentality. By the spirit of God,

0:24:19.280 --> 0:24:22.520
<v Speaker 1>I declare over your life today. God has not changed

0:24:22.560 --> 0:24:26.399
<v Speaker 1>his mind about you, and your pain cannot negate it,

0:24:26.640 --> 0:24:33.720
<v Speaker 1>and your mistakes cannot negate it. I want you to

0:24:33.760 --> 0:24:38.680
<v Speaker 1>stand because I want to pray for people today who

0:24:38.720 --> 0:24:41.159
<v Speaker 1>have been called out by God for great purpose and

0:24:41.200 --> 0:24:47.160
<v Speaker 1>great potential. And at the Cross we find a demonstration

0:24:48.560 --> 0:24:53.240
<v Speaker 1>of God's estimation of your worth. It would be my

0:24:53.359 --> 0:24:58.520
<v Speaker 1>privilege today wherever you find yourself in life, and whatever

0:24:58.600 --> 0:25:03.000
<v Speaker 1>your particular brand of pain may be today, whether it's

0:25:03.240 --> 0:25:08.720
<v Speaker 1>a relational betrayal, Jesus experienced that, whether it is a temptation.

0:25:09.240 --> 0:25:12.040
<v Speaker 1>Jesus was tempted in all ways as we are tempted,

0:25:12.200 --> 0:25:15.560
<v Speaker 1>but he was without sin. Whatever the pain that you

0:25:15.600 --> 0:25:19.080
<v Speaker 1>can name today, I know a name that is greater

0:25:19.600 --> 0:25:22.800
<v Speaker 1>than your pain. And I know a name that is

0:25:22.880 --> 0:25:30.360
<v Speaker 1>greater than your shame. And while we were still sinners,

0:25:32.160 --> 0:25:37.639
<v Speaker 1>he saw what he put in you. He still sees

0:25:37.680 --> 0:25:40.400
<v Speaker 1>you according to the original blueprint, no matter how much

0:25:40.440 --> 0:25:43.160
<v Speaker 1>life has tried to lay it with cynicism and doubt,

0:25:44.680 --> 0:25:53.400
<v Speaker 1>in addictions and fears and disappointments and rejection, Jesus had

0:25:53.400 --> 0:25:58.080
<v Speaker 1>to go to Jerusalem. Peter didn't like it, the disciples

0:25:58.080 --> 0:26:01.920
<v Speaker 1>couldn't stand it. Even he prayed, if there's any other way,

0:26:02.000 --> 0:26:03.879
<v Speaker 1>let this cup pass. But it was the purpose that

0:26:03.920 --> 0:26:08.399
<v Speaker 1>he came for. I believe God is working a great

0:26:08.440 --> 0:26:12.920
<v Speaker 1>purpose in your life in this season. It is what

0:26:12.960 --> 0:26:15.480
<v Speaker 1>you do with the pain that determines what it becomes.

0:26:18.920 --> 0:26:21.520
<v Speaker 1>Many people died on crosses at the time when Jesus

0:26:21.640 --> 0:26:24.639
<v Speaker 1>was crucified. There was nothing different about his cross. It

0:26:24.760 --> 0:26:28.440
<v Speaker 1>was what he did with his cross that he endured

0:26:28.480 --> 0:26:30.960
<v Speaker 1>it for the joy set before him, scorning the shame

0:26:31.000 --> 0:26:33.480
<v Speaker 1>and sat down at the right hand of the Father.

0:26:34.240 --> 0:26:36.879
<v Speaker 1>I asked that no one move in this moment. This

0:26:37.040 --> 0:26:40.639
<v Speaker 1>is a holy, sacred moment. I want to give an

0:26:40.640 --> 0:26:44.280
<v Speaker 1>invitation for people who have been brought here today, not

0:26:44.359 --> 0:26:46.359
<v Speaker 1>by the invitation of a family member or a friend,

0:26:46.359 --> 0:26:48.679
<v Speaker 1>but by the spirit of God. And He drew you

0:26:48.760 --> 0:26:52.000
<v Speaker 1>here because He wanted you to know that there is

0:26:52.119 --> 0:26:55.000
<v Speaker 1>potential in you that will only become real as you

0:26:55.080 --> 0:26:57.840
<v Speaker 1>trust in Him and surrender to His way. And this

0:26:57.920 --> 0:26:59.680
<v Speaker 1>is your moment to do it. So with your head's

0:26:59.720 --> 0:27:02.840
<v Speaker 1>bowed and your eyes closed, at this church, we pray

0:27:02.840 --> 0:27:06.680
<v Speaker 1>a prayer for the sake of those who are far

0:27:06.720 --> 0:27:09.680
<v Speaker 1>from God and who are coming into a relationship with Him,

0:27:09.880 --> 0:27:12.080
<v Speaker 1>and we pray it out loud as a church family.

0:27:12.280 --> 0:27:14.720
<v Speaker 1>Now all over the world. I believe God is drawing

0:27:14.760 --> 0:27:17.600
<v Speaker 1>people at every location. I believe God is drawing people.

0:27:18.400 --> 0:27:21.000
<v Speaker 1>And if your heart is beating today and you know

0:27:21.040 --> 0:27:24.080
<v Speaker 1>that this is God calling your name, I want to

0:27:24.160 --> 0:27:26.440
<v Speaker 1>lead you in a prayer. I want you to repeat

0:27:26.480 --> 0:27:29.359
<v Speaker 1>it after me as an expression of your faith. The

0:27:29.400 --> 0:27:31.359
<v Speaker 1>Bible says that if you will confess with your mouth

0:27:31.359 --> 0:27:33.640
<v Speaker 1>that Jesus is Lord, and believe in your heart God

0:27:33.720 --> 0:27:38.720
<v Speaker 1>raised him from the dead, you will be saved not

0:27:38.800 --> 0:27:45.439
<v Speaker 1>by works, but through faith by grace. And in this moment,

0:27:46.080 --> 0:27:50.040
<v Speaker 1>I believe Jesus is calling heads bowed, eyes closed, and

0:27:50.040 --> 0:27:53.320
<v Speaker 1>pray together as a church family, Heavenly Father. I am

0:27:53.359 --> 0:27:57.320
<v Speaker 1>a sinner in need of a savior, and I believe

0:27:58.160 --> 0:28:02.439
<v Speaker 1>that Jesus Christ is the Son of God and the

0:28:02.480 --> 0:28:07.600
<v Speaker 1>Savior of the world. And today I make Jesus the

0:28:07.640 --> 0:28:11.760
<v Speaker 1>Lord of my life. I believe you died that I

0:28:11.800 --> 0:28:16.800
<v Speaker 1>could be forgiven and rose again to give me life.

0:28:17.000 --> 0:28:22.000
<v Speaker 1>This is my new beginning. I am a child of God.

0:28:22.680 --> 0:28:26.600
<v Speaker 1>I am a new creation. And on the count of three,

0:28:26.600 --> 0:28:28.200
<v Speaker 1>if you just prayed that prayer, I want you to

0:28:28.240 --> 0:28:31.040
<v Speaker 1>shoot your hand boldly in the air on three, one,

0:28:31.280 --> 0:28:36.080
<v Speaker 1>two three at every location. Let's celebrate that awesome decision.

0:28:37.320 --> 0:28:40.080
<v Speaker 1>Come on, we can do better than that. Y'all. Welcome

0:28:40.080 --> 0:28:44.120
<v Speaker 1>them into the family of God. Let's welcome these souls.

0:28:44.920 --> 0:28:49.160
<v Speaker 1>Let's celebrate a fresh start. Let's celebrate a new beginning.

0:28:50.800 --> 0:28:56.920
<v Speaker 1>Come on, time we celebrate resurrection, resurrection power. Open your

0:28:56.960 --> 0:29:03.240
<v Speaker 1>mouth and let it hear you. Thank you for joining us.

0:29:03.520 --> 0:29:06.000
<v Speaker 1>Special thanks to those of you who give generously to

0:29:06.040 --> 0:29:09.560
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:29:10.000 --> 0:29:12.200
<v Speaker 1>You can click the link in the description to give

0:29:12.280 --> 0:29:16.440
<v Speaker 1>now or visit Elevationchurch dot org slash podcast for more

0:29:16.440 --> 0:29:20.240
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:29:20.520 --> 0:29:22.600
<v Speaker 1>You can share it with your friends. You can click

0:29:22.640 --> 0:29:24.880
<v Speaker 1>the share button, take a screenshot and share it on

0:29:24.880 --> 0:29:27.760
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:29:27.800 --> 0:29:34.200
<v Speaker 1>again for listening. God bless you.