WEBVTT - Part One: The Raid on Harpers Ferry Succeeded, Actually

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<v Speaker 1>Cool Zone Media.

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<v Speaker 2>Hello, and welcome to Cool People who did Cool Stuff,

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<v Speaker 2>your weekly reminder that when there's bad things, there's good things,

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<v Speaker 2>and then sometimes bad things happen to the good things,

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<v Speaker 2>but then good things come out of the bad things

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<v Speaker 2>that happen to the good things that were in response

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<v Speaker 2>to the bad things. I'm your host, Margaret Kiljoy, and

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<v Speaker 2>with me today is Bridget Tod.

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<v Speaker 3>Hi. How are you, hey, Margaret. I'm so excited to

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<v Speaker 3>be back.

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<v Speaker 2>I know it's nice to have you. And wait now,

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<v Speaker 2>I don't remember what the last I usually try and

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<v Speaker 2>remember and look up with the last episode because you've

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<v Speaker 2>been on a bunch.

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<v Speaker 3>Yeah, was it Wendy Carlos?

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<v Speaker 2>Oh shit, it might have been that one?

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<v Speaker 3>Was it might have been Wendy Carlos.

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<v Speaker 2>Yeah, people should go back and listen to me talk

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<v Speaker 2>about the trans woman who invented electronic music. Bridgetod is

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<v Speaker 2>the host of There Are No Girls on the Internet,

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<v Speaker 2>which is an untrue title. I've been meaning to tell

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<v Speaker 2>you this.

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<v Speaker 4>Yes, oh god, the title is like I mean, first

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<v Speaker 4>of all, it's a mouthful. If you ever have to

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<v Speaker 4>name a podcast having a long title, just give it

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<v Speaker 4>some thought. If that's really what you want to do.

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<v Speaker 4>I know, I guess cool people who I mean, you know.

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<v Speaker 2>Yeah, yeah, yeah, no, yeah, it's I think it's worth it.

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<v Speaker 2>It just means that every time you go anywhere, people

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<v Speaker 2>get your title slightly wrong. People are like, I'm adage

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<v Speaker 2>fan of cool people who did cool things, and you're like, sure,

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<v Speaker 2>good enough. I don't correct people. What do people get

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<v Speaker 2>your your's a mouthful? What do people say instead?

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<v Speaker 3>Oh?

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<v Speaker 4>Sometimes it's like girls on the internet, which feels like

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<v Speaker 4>vaguely pornographic, like.

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<v Speaker 2>Whatever I type that?

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<v Speaker 4>Yeah, yeah, yeah, yeah, yeah. Generally it's some combination of

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<v Speaker 4>correct ish words in not correct order. But yeah, I

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<v Speaker 4>don't correct them either. I actually love hearing the incorrect

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<v Speaker 4>podcast titles.

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<v Speaker 3>Keep them coming.

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<v Speaker 2>I know me too. And I'm also like, I don't know,

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<v Speaker 2>I'm glad that people listen. I wouldn't remember the name

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<v Speaker 2>of my own podcast. Like we even had a long fight,

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<v Speaker 2>not fight, we had a long discussion. I don't think

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<v Speaker 2>anyone actually took any strong positions whether we were going

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<v Speaker 2>to call it cool people did cool things or cool

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<v Speaker 2>people who did cool stuff.

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<v Speaker 4>Is there a functional difference between the things and the stuff,

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<v Speaker 4>the stuff and the things Sophie do you remember why

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<v Speaker 4>we ended up with stuff.

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<v Speaker 1>I think it just sounded better.

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<v Speaker 2>I think you're right. Also, people who listen every week

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<v Speaker 2>might notice, is that Sophie and it is our producer.

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<v Speaker 2>Sophie's here. Hi Sophie, Hi.

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<v Speaker 3>Magpie, Hi be Hi Sophie Sophie.

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<v Speaker 4>Speaking of podcast titles, I was interviewing Molly Konger about

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<v Speaker 4>Weird Little Guys and I asked, where did that title

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<v Speaker 4>come from? And she said, oh, that was a Sophie

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<v Speaker 4>a Sophie production right there.

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<v Speaker 1>Not exactly, She's very nice to say that, but it's

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<v Speaker 1>something she said in a meeting, and I wrote it

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<v Speaker 1>down on my like creepy notepad of like that could

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<v Speaker 1>be a podcast title. And then when we decided to

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<v Speaker 1>do a weekly podcast with her, I was like, lardy

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<v Speaker 1>have the title. So it was her idea. Originally, I

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<v Speaker 1>want to make sure she credits herself as well.

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<v Speaker 2>Which is a podcast that people should go listen to absolutely, but.

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<v Speaker 3>Nope.

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<v Speaker 2>I was trying to come up with a segway, but

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<v Speaker 2>I don't have one. Okay, So lately I have been

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<v Speaker 2>burning through my short list of topics that I've wanted

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<v Speaker 2>to cover since the very beginning of this show. I

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<v Speaker 2>had like maybe ten things that I set out being like, I,

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<v Speaker 2>however long the show goes, I need to make sure

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<v Speaker 2>to cover these at some point. And in earlier this week,

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<v Speaker 2>I went to a little national park. I accidentally, I

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<v Speaker 2>mean on purpose. I totally went on purpose when on

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<v Speaker 2>the day that everyone had protests at the national parks,

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<v Speaker 2>I went to a national park called Harper's Ferry in

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<v Speaker 2>West Virginia and I got like every book there. It

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<v Speaker 2>was amazing. I went up and was like, here's all

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<v Speaker 2>the books, and the person behind the counter was like interesting.

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<v Speaker 2>This week we are talking about the raid on Harper's

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<v Speaker 2>Ferry of eighteen fifty nine that not only presaged the

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<v Speaker 2>coming Civil War but essentially sparked it. I know the

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<v Speaker 2>answer to this because I asked you earlier. But have

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<v Speaker 2>you ever been to Harper's Ferry.

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<v Speaker 4>I have been to Harper's Ferry many times. I love

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<v Speaker 4>Harper's Ferry.

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<v Speaker 2>It's so beautiful there. When I was a little kid,

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<v Speaker 2>it was just like the place to go get taffy.

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<v Speaker 2>And also there's something that happened during the Civil War there,

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<v Speaker 2>you know.

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<v Speaker 4>Yeah, when I went there with my parents, it was

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<v Speaker 4>the place where they have you know those like historical

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<v Speaker 4>markers of like historical thing happened here. And I have

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<v Speaker 4>many many memories of my dad being like I'm going

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<v Speaker 4>to go read this time to find out what happened here,

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<v Speaker 4>and we're like, Dad, let's go like that, Like that's

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<v Speaker 4>the space that Harper's Ferry occupied when I was young.

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<v Speaker 2>Yeah, yeah, totally. It is a very beautiful place with

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<v Speaker 2>some historical markers, and now it's a place that I

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<v Speaker 2>like just like go and cry because I think that

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<v Speaker 2>the people who fought there are wonderful people. But the

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<v Speaker 2>most famous of those people is not who we're talking

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<v Speaker 2>about today. Ooh, John Brown is the most famous Harper's

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<v Speaker 2>Fairy adjacent person, right, Yes, I think people hold on

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<v Speaker 2>to him because he's the best white guy in American history, accurate,

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<v Speaker 2>especially at a time when like decent white men were

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<v Speaker 2>like real thin on the ground.

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<v Speaker 3>You know.

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<v Speaker 4>Yeah, not a ton of them back then, not really

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<v Speaker 4>a lot today either, really.

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<v Speaker 2>No, yeah, fair enough, And so people should go and

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<v Speaker 2>learn from John Brown's example if you're a you know,

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<v Speaker 2>a white man living today, that is a thing to

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<v Speaker 2>go read about, you know. But John Brown has been

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<v Speaker 2>covered a fair amount, But like I like him but

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<v Speaker 2>he's been covered a lot, including in an excellent series

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<v Speaker 2>of Christmas special episodes on Behind the Bastards. So you

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<v Speaker 2>can listen to a Cool Zone Media special all about

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<v Speaker 2>John Brown this week. I want to talk about the

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<v Speaker 2>other Raiders because twenty two people participated in the raid

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<v Speaker 2>on Harper's Ferry, and even that's not true. Twenty two

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<v Speaker 2>people set out to participate on the raid on Harper's Ferry,

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<v Speaker 2>an unknown of additional enslaved people joined them. I've read

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<v Speaker 2>fifteen and I've read fifty, but I want to talk

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<v Speaker 2>about these other raiders, and in particular, I want to

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<v Speaker 2>talk about the five Black Raiders who set out with

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<v Speaker 2>the intention of joining in this raid. Have you heard

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<v Speaker 2>much about this story besides the just the John brown Er.

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<v Speaker 4>I have to admit I have not, Like I definitely

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<v Speaker 4>John Brown is the name that looms large when I

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<v Speaker 4>think about Harper's Ferry, So I'm excited to learn more.

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<v Speaker 2>Yeah, and it's like one of these things where it's

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<v Speaker 2>like I understand why people were doing the like big

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<v Speaker 2>man of history stuff, but it's not interesting to me.

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<v Speaker 2>Like he's great. I really am not trying to put

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<v Speaker 2>this man down, but like there were other people who

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<v Speaker 2>fought and died and sometimes survived who were part of this,

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<v Speaker 2>And uh, yeah, I don't know, so I want to

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<v Speaker 2>talk about them. The shortest version of this story is

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<v Speaker 2>that during the first half of the nineteenth century, US

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<v Speaker 2>politics were growing more and more tense over the issue

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<v Speaker 2>of slavery. It helps that the century kicked off with

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<v Speaker 2>Haiti proving that you can, in fact, just grab a

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<v Speaker 2>bunch of pikes and guns and then kill all the

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<v Speaker 2>people who claim to own other people, which scared the

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<v Speaker 2>piss out of America. Like I didn't, I didn't know

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<v Speaker 2>as much about how Haiti influenced American politics until it

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<v Speaker 2>started reading history books for a living. Rebellions were popping

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<v Speaker 2>off everywhere, and even in the halls of power, people

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<v Speaker 2>were discussing the issue more and more. Abolitionist tensions were

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<v Speaker 2>reaching a boiling point when in eighteen fifty nine, nineteen

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<v Speaker 2>abolitionists stormed the federal armory in Harper's Ferry. I said

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<v Speaker 2>twenty two earlier, But that's because three of them stayed

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<v Speaker 2>back at the farmhouse to guard all the guns that

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<v Speaker 2>they were going to give to enslave people if the

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<v Speaker 2>whole thing worked out. So nineteen of them stormed the

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<v Speaker 2>Federal Armory in Harper's Ferry, West Virginia now regular Virginia

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<v Speaker 2>at the time, with the intention of seizing arms, freeing slaves,

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<v Speaker 2>and starting a generalized rebellion as well as an independent

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<v Speaker 2>black nation right here in Appalachia. And that was another

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<v Speaker 2>part that like never really got explained to me. Like

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<v Speaker 2>maybe maybe whenever I keeping like, I didn't learn about

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<v Speaker 2>this in school. Maybe I was just asleep. I don't know,

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<v Speaker 2>but I don't remember learning that they were going to

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<v Speaker 2>start an independent black nation in Appalachia, that was the

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<v Speaker 2>purpose of this raid.

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<v Speaker 3>No, I definitely didn't learn that either.

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<v Speaker 4>I went I went to school in like the former

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<v Speaker 4>capital of the Confederacy. So I have come as an

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<v Speaker 4>adult to realize all the different ways that specifically the

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<v Speaker 4>Civil War curriculum was taught to me. Is like so

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<v Speaker 4>messed up. But no, I did not learn about this either, Margaret.

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<v Speaker 3>I know.

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<v Speaker 2>I even like, when I think back about I don't

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<v Speaker 2>remember whether school taught me that slavery was the cause

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<v Speaker 2>of the Civil War, not because I remember being told, Oh,

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<v Speaker 2>people say that, but it's really states rights, you know.

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<v Speaker 5>Yeah.

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<v Speaker 4>I So I grew I went to school in Richmond,

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<v Speaker 4>right outside of Richmond, Virginia, and we explicitly did not

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<v Speaker 4>learn that slavery had anything to do with the Civil War.

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<v Speaker 4>It's all states rights, yeah, like it. And it's so

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<v Speaker 4>funny because like I'll look at my like cousins, like

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<v Speaker 4>their history books and the way that they go out

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<v Speaker 4>of their way to be like, well, you know, sure

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<v Speaker 4>slavery was bad, but like it's it's yeah. So I

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<v Speaker 4>didn't learn it that way either, Yeah, And it's it's

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<v Speaker 4>kind of wild how like some of these talking points

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<v Speaker 4>haven't changed since the end of the Civil War, like

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<v Speaker 4>this idea that like slavery was bad, but enslave people.

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<v Speaker 5>Were kind of happy.

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<v Speaker 1>You know.

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<v Speaker 3>It's really well.

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<v Speaker 5>Yeah.

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<v Speaker 2>And so most people claim that the raid on Harper's

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<v Speaker 2>Ferry did not work. It was an abject failure. To

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<v Speaker 2>be certain, it was a military failure. Only one of

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<v Speaker 2>the raiders who actually went to Harper's Ferry, a black

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<v Speaker 2>man named Osborne Pierce Anderson, survived the raid. John Brown

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<v Speaker 2>himself was hanged. They had ordered a thousand pikes to

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<v Speaker 2>be handed out to a thousand enslaved people, and only

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<v Speaker 2>about twenty to fifty ended up handed out. They did

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<v Speaker 2>not themselves. These raiders personally wage war on the slave states,

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<v Speaker 2>successfully as they intended. But my argument here is an

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<v Speaker 2>argument that I think modern historians tend to just actually

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<v Speaker 2>agree on now, is that they succeeded. The raid on

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<v Speaker 2>Harper's Ferry was the spark that ignited the Civil War,

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<v Speaker 2>the end of chattel slavery. It didn't pan out like

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<v Speaker 2>the raiders had planned, but it happened, and they used

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<v Speaker 2>their own deaths to spark the war. And the thing

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<v Speaker 2>that I didn't realize until doing more research on this now,

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<v Speaker 2>that was k kind of their plan b all along.

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<v Speaker 2>Like their goal was to have a raid and arm

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<v Speaker 2>everyone and go and create this independent black nation. But

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<v Speaker 2>they were like very consciously. Okay, I feel weird saying

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<v Speaker 2>the majority of the raiders were white, because it's not true.

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<v Speaker 2>The majority of the people who marched there were white,

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<v Speaker 2>but the majority of the people who fought were black.

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<v Speaker 2>But the reason that the majority of the people who

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<v Speaker 2>march there were white is that they were like, we

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<v Speaker 2>think that if a bunch of white people die, it

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<v Speaker 2>will cause northern white people to actually grow the fuck

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<v Speaker 2>up and do something about this.

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<v Speaker 4>Wow, I mean I get that as a strategy. I

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<v Speaker 4>totally get that as a strategy.

0:11:42.320 --> 0:11:46.439
<v Speaker 2>Yeah, and what a what a wild one one of

0:11:46.440 --> 0:11:51.439
<v Speaker 2>the wild. Like like the Raiders had planned, the enslaved

0:11:51.480 --> 0:11:53.720
<v Speaker 2>people of the South had a hand or millions of

0:11:53.720 --> 0:11:56.600
<v Speaker 2>hands in their own liberation. As I've covered before on

0:11:56.640 --> 0:12:00.160
<v Speaker 2>the show, the General Strike conducted by enslaved people in

0:12:00.160 --> 0:12:03.000
<v Speaker 2>the South was the most successful labor action in US history.

0:12:03.760 --> 0:12:07.400
<v Speaker 2>They grinded the Confederate economy into dust while black and

0:12:07.440 --> 0:12:10.240
<v Speaker 2>white gorillas waged a civil war within the Civil War.

0:12:10.960 --> 0:12:13.319
<v Speaker 2>And this doesn't even mention yet the one hundred and

0:12:13.360 --> 0:12:16.120
<v Speaker 2>eighty thousand black soldiers who fought in the Union Army

0:12:16.440 --> 0:12:19.760
<v Speaker 2>or the thirty six thousand of them who died, and

0:12:19.840 --> 0:12:22.520
<v Speaker 2>the Union Army when it marched into the Civil War,

0:12:22.640 --> 0:12:25.000
<v Speaker 2>it marched with a song on their lips. And the

0:12:25.080 --> 0:12:30.640
<v Speaker 2>song was John Brown's Body, which states John Brown's body

0:12:30.679 --> 0:12:33.520
<v Speaker 2>lies a moldering in the grave, but his soul is

0:12:33.559 --> 0:12:40.440
<v Speaker 2>marching on. To me, this was the people marching into

0:12:40.480 --> 0:12:43.440
<v Speaker 2>the South to end slavery. Was his soul marching on

0:12:43.600 --> 0:12:48.080
<v Speaker 2>like a for me a kind of literal sense. And

0:12:48.160 --> 0:12:52.280
<v Speaker 2>so my argument is that the Raiders fought, died, and

0:12:52.320 --> 0:12:56.240
<v Speaker 2>then won. And I think there are many such cases

0:12:56.240 --> 0:12:59.480
<v Speaker 2>of this throughout history. One of the reasons that I

0:12:59.480 --> 0:13:03.640
<v Speaker 2>think so much about this. Okay, So I went, oh,

0:13:03.640 --> 0:13:05.080
<v Speaker 2>I'm not going to go off script. I'm just gonna

0:13:05.080 --> 0:13:06.280
<v Speaker 2>read my script because I'm going to say what I

0:13:06.480 --> 0:13:09.720
<v Speaker 2>was going to say. The raid itself was fought and

0:13:09.800 --> 0:13:12.280
<v Speaker 2>over within a couple of days, about thirty six hours

0:13:12.280 --> 0:13:15.520
<v Speaker 2>in eighteen fifty nine, but the battle over its story

0:13:15.640 --> 0:13:18.680
<v Speaker 2>is still being fought. I live not terribly far from

0:13:18.679 --> 0:13:20.880
<v Speaker 2>Harper's Ferry, and I grew up going there as a kid.

0:13:21.679 --> 0:13:24.040
<v Speaker 2>I went a couple years back and I saw a

0:13:24.080 --> 0:13:29.079
<v Speaker 2>private tour guide giving a talk. He said, basically, oh, well,

0:13:29.120 --> 0:13:32.880
<v Speaker 2>the raid was ill advised. No matter how good his intentions.

0:13:32.960 --> 0:13:35.079
<v Speaker 2>John Brown was basically just this white guy who is

0:13:35.120 --> 0:13:38.480
<v Speaker 2>disconnected from what the black enslave people here actually wanted.

0:13:39.000 --> 0:13:41.480
<v Speaker 2>You know, they didn't want someone coming in to liberate

0:13:41.520 --> 0:13:47.160
<v Speaker 2>them at gunpoint, and I wanted to scream in retrospect,

0:13:47.200 --> 0:13:49.160
<v Speaker 2>I kind of wish I had, but I had my

0:13:49.240 --> 0:13:50.400
<v Speaker 2>dog with me, and I didn't want to go to

0:13:50.480 --> 0:13:56.800
<v Speaker 2>jail because this is the talking point that even like

0:13:57.440 --> 0:14:00.839
<v Speaker 2>sympathetic people have started to believe. And when I say

0:14:00.880 --> 0:14:05.320
<v Speaker 2>started immediately this was an active media campaign right away

0:14:05.640 --> 0:14:10.280
<v Speaker 2>to disconnect John Brown from a racially integrated abolitionist movement

0:14:10.320 --> 0:14:13.319
<v Speaker 2>that he was an integral part of. I got really

0:14:13.360 --> 0:14:14.320
<v Speaker 2>angry about this stuff.

0:14:15.240 --> 0:14:18.160
<v Speaker 4>Why do you think that attitude person or like, how

0:14:18.200 --> 0:14:21.200
<v Speaker 4>have that attitude managed to persist today that you're hearing

0:14:21.240 --> 0:14:23.040
<v Speaker 4>it from a tour guide in a park.

0:14:24.120 --> 0:14:25.680
<v Speaker 2>I have a lot of thoughts about it. So I

0:14:25.680 --> 0:14:27.960
<v Speaker 2>think he wasn't an official tour guide because I actually

0:14:28.000 --> 0:14:31.080
<v Speaker 2>went back and I think the actual National Park the

0:14:31.080 --> 0:14:33.720
<v Speaker 2>information that the National Park Service is presenting is actually

0:14:33.760 --> 0:14:36.120
<v Speaker 2>fairly accurate for now. If you're listening to this next year,

0:14:36.160 --> 0:14:39.880
<v Speaker 2>it might be not anymore. They'll just be like John Brown,

0:14:39.960 --> 0:14:42.560
<v Speaker 2>a trader who just went and died, and all black

0:14:42.600 --> 0:14:48.520
<v Speaker 2>people hated him. But I think there's a couple reasons.

0:14:48.640 --> 0:14:52.320
<v Speaker 2>I think that people immediately people painted him as a

0:14:52.440 --> 0:14:55.240
<v Speaker 2>zealot and then ignored everyone else who fought right. It

0:14:55.280 --> 0:14:58.120
<v Speaker 2>was just him and he was crazy. He had to

0:14:58.160 --> 0:15:02.280
<v Speaker 2>be crazy in order to do what he did. So

0:15:02.360 --> 0:15:05.160
<v Speaker 2>for racist white Southerners it was a way to be like, oh, well,

0:15:05.200 --> 0:15:07.760
<v Speaker 2>obviously that's the wrong way to make change. But I

0:15:07.800 --> 0:15:11.360
<v Speaker 2>think vaguely less racist white Northerners. It was kind of

0:15:11.400 --> 0:15:13.000
<v Speaker 2>the same thing. It was kind of a way to

0:15:13.040 --> 0:15:16.760
<v Speaker 2>get yourself off the hook, to be like, oh well,

0:15:17.400 --> 0:15:20.920
<v Speaker 2>it wouldn't really have work to take militant action against slavery.

0:15:21.120 --> 0:15:24.160
<v Speaker 2>So it's okay that all I did was hold up

0:15:24.160 --> 0:15:28.080
<v Speaker 2>a ping pong paddle that says we don't like fascism

0:15:28.240 --> 0:15:29.160
<v Speaker 2>or whatever.

0:15:29.360 --> 0:15:29.560
<v Speaker 1>You know.

0:15:31.040 --> 0:15:35.400
<v Speaker 2>Because after the raid, the Southern media presented John Brown

0:15:35.400 --> 0:15:39.160
<v Speaker 2>as evil and as a threat to all humanity. Eventually,

0:15:39.360 --> 0:15:43.120
<v Speaker 2>the basic moral rightness of his cause couldn't really be

0:15:43.280 --> 0:15:46.600
<v Speaker 2>argued right, and in order to reach that, seven hundred

0:15:46.600 --> 0:15:52.080
<v Speaker 2>and fifty thousand people had to die. But the conservative position,

0:15:52.560 --> 0:15:54.680
<v Speaker 2>I'm back on script saying the same things I just said,

0:15:54.680 --> 0:15:57.400
<v Speaker 2>sorry about that. The conservative position switched quickly to claim

0:15:57.400 --> 0:16:00.000
<v Speaker 2>that he was a zalot and crazy. His followers were

0:16:00.240 --> 0:16:03.880
<v Speaker 2>misguided or crazy too, and they wanted to deny that

0:16:03.920 --> 0:16:06.400
<v Speaker 2>he was a well connected and well loved abolitionist too,

0:16:06.400 --> 0:16:08.600
<v Speaker 2>as part of an international movement to end shadow slavery

0:16:08.640 --> 0:16:12.120
<v Speaker 2>in the US. He also was a bit of a zelot.

0:16:13.720 --> 0:16:15.840
<v Speaker 2>I think it might take a bit of a zelot.

0:16:16.080 --> 0:16:19.320
<v Speaker 2>And when I read about the rest of his followers,

0:16:19.400 --> 0:16:20.600
<v Speaker 2>I think they kind of were too.

0:16:21.520 --> 0:16:24.720
<v Speaker 4>They're nice though, Yeah, I mean, it doesn't surprise me

0:16:24.840 --> 0:16:28.640
<v Speaker 4>that this kind of action would take a bit of

0:16:28.680 --> 0:16:31.360
<v Speaker 4>a zelo it to organize, I.

0:16:31.360 --> 0:16:34.440
<v Speaker 2>Know, especially especially once they found out what the real

0:16:34.520 --> 0:16:38.000
<v Speaker 2>plan was. They were like, wait, our plan is to

0:16:38.080 --> 0:16:41.760
<v Speaker 2>just go there and try and win. We're just gonna

0:16:41.960 --> 0:16:45.040
<v Speaker 2>twenty one of us are just gonna take over the South.

0:16:45.800 --> 0:16:48.000
<v Speaker 5>Yeah, yeah, you gotta a.

0:16:48.000 --> 0:16:50.360
<v Speaker 4>Zelot might be the type of person that would go

0:16:50.400 --> 0:16:51.560
<v Speaker 4>along with that plan.

0:16:51.920 --> 0:16:54.680
<v Speaker 2>Yeah, totally. But you know, it doesn't take much as

0:16:54.680 --> 0:16:59.800
<v Speaker 2>ellotry going along with Wow, taking advantage of the excellent

0:17:00.360 --> 0:17:04.480
<v Speaker 2>that are offered by all of our sponsors, which absolutely

0:17:04.520 --> 0:17:06.560
<v Speaker 2>would later claim to have been on the right side

0:17:06.640 --> 0:17:12.640
<v Speaker 2>of any given large thing in history. Allegedly, here's our.

0:17:12.560 --> 0:17:21.720
<v Speaker 5>Ads and we're back.

0:17:23.280 --> 0:17:28.440
<v Speaker 2>So it is true that Frederick Douglas, the most famous abolitionist,

0:17:28.920 --> 0:17:32.399
<v Speaker 2>a man who had self emancipated from slavery, turned John

0:17:32.440 --> 0:17:36.560
<v Speaker 2>Brown down when he was invited to the raid, but

0:17:37.119 --> 0:17:40.159
<v Speaker 2>one of Frederick Douglas's close friends, who was at the

0:17:40.160 --> 0:17:45.200
<v Speaker 2>same meeting, agreed to join. Harriet Tubman, perhaps the single

0:17:45.200 --> 0:17:48.800
<v Speaker 2>most impressive badass the US has ever produced. Like, honestly,

0:17:48.880 --> 0:17:51.280
<v Speaker 2>I'm like I bring her up like here and there

0:17:51.320 --> 0:17:53.440
<v Speaker 2>in other episodes, but mostly because it's just like I'm

0:17:53.480 --> 0:17:56.760
<v Speaker 2>just slowly collecting books and I'm just I don't know. Anyway,

0:17:56.840 --> 0:17:57.560
<v Speaker 2>she was amazing.

0:17:57.960 --> 0:17:59.800
<v Speaker 3>She's the coolest fun fact.

0:17:59.800 --> 0:18:03.119
<v Speaker 4>She's like, I'm an avid outdoors woman, and whenever people

0:18:03.119 --> 0:18:05.479
<v Speaker 4>are like, oh, black women hiking, I'm like, oh, Harriet

0:18:05.520 --> 0:18:08.360
<v Speaker 4>Tubman was like, people don't think of her this way,

0:18:08.400 --> 0:18:12.399
<v Speaker 4>but avid outdoors woman, you know, Like that's true. Yeah,

0:18:12.440 --> 0:18:16.000
<v Speaker 4>I really I really own her as my like black

0:18:16.040 --> 0:18:18.720
<v Speaker 4>woman outdoors woman, you know, idol.

0:18:19.760 --> 0:18:22.199
<v Speaker 2>Honestly, there's a lot to be said there about like

0:18:22.960 --> 0:18:26.080
<v Speaker 2>people who were using the outdoors in real interesting ways

0:18:26.160 --> 0:18:28.320
<v Speaker 2>during the first half of the nineteenth century.

0:18:28.400 --> 0:18:30.960
<v Speaker 5>Like, oh, yes, that's cool.

0:18:31.359 --> 0:18:31.679
<v Speaker 3>I'm so.

0:18:32.000 --> 0:18:36.320
<v Speaker 4>I mean something told me that that might be a

0:18:36.359 --> 0:18:39.840
<v Speaker 4>spirit that we have to embrace at some point in

0:18:39.880 --> 0:18:40.359
<v Speaker 4>the future.

0:18:40.400 --> 0:18:41.200
<v Speaker 3>I'll put it that way.

0:18:41.840 --> 0:18:45.199
<v Speaker 2>It's fair enough. Yeah, Honestly, one of the people involved

0:18:45.200 --> 0:18:46.800
<v Speaker 2>in this story is going to die because he can't

0:18:46.840 --> 0:18:47.560
<v Speaker 2>hike far enough.

0:18:47.880 --> 0:18:48.920
<v Speaker 5>Uh there you go.

0:18:49.880 --> 0:18:56.280
<v Speaker 2>So uh so Harriet Tubman wasn't on the raid because

0:18:56.400 --> 0:18:58.439
<v Speaker 2>she was sick when the when it was planned, so

0:18:58.480 --> 0:19:01.320
<v Speaker 2>she didn't make it, but she proved contacts for it,

0:19:01.560 --> 0:19:05.119
<v Speaker 2>She raised funds, and she recruited soldiers. And there's so

0:19:05.200 --> 0:19:08.000
<v Speaker 2>much focus on John Brown himself and his psychology that

0:19:08.080 --> 0:19:10.560
<v Speaker 2>I think that disconnects him from the vibrant movement he

0:19:10.600 --> 0:19:12.359
<v Speaker 2>was part of, right, because not everyone involved in that

0:19:12.359 --> 0:19:15.400
<v Speaker 2>movement was like a zalot, but he was still part

0:19:15.440 --> 0:19:16.879
<v Speaker 2>of that movement, if any, he was kind of the

0:19:17.680 --> 0:19:21.840
<v Speaker 2>wing nut fringe of it, and that movement that he

0:19:21.920 --> 0:19:24.240
<v Speaker 2>was part of did in the end and through bloodshed

0:19:24.440 --> 0:19:28.160
<v Speaker 2>and legal chattel slavery in the United States. There were

0:19:28.160 --> 0:19:30.560
<v Speaker 2>twenty two people who were part of the raid. Nineteen

0:19:30.600 --> 0:19:32.920
<v Speaker 2>of them marched on Harper's ferry. John Brown was one

0:19:32.960 --> 0:19:34.679
<v Speaker 2>of them. And we're going to talk about some of

0:19:34.680 --> 0:19:40.320
<v Speaker 2>the other ones. But first context, those are the other

0:19:40.600 --> 0:19:43.679
<v Speaker 2>instead of ads. That's the other thing I cut to context.

0:19:44.320 --> 0:19:47.280
<v Speaker 1>We should like play the Jaws theme song whenever you

0:19:47.320 --> 0:19:51.000
<v Speaker 1>say context.

0:19:51.040 --> 0:19:52.200
<v Speaker 5>We absolutely should.

0:19:54.520 --> 0:19:58.080
<v Speaker 2>The South was always internally divided on the issue of slavery,

0:19:58.119 --> 0:20:00.840
<v Speaker 2>as we've talked about before on this show. Of course,

0:20:01.520 --> 0:20:03.880
<v Speaker 2>four point five million people living there had a particularly

0:20:03.880 --> 0:20:06.400
<v Speaker 2>personal reason to be opposed to the institution of slavery.

0:20:07.359 --> 0:20:09.800
<v Speaker 2>There was a free black population, and as there were

0:20:09.840 --> 0:20:13.040
<v Speaker 2>a few white people arguing against it as well. For

0:20:13.080 --> 0:20:16.199
<v Speaker 2>about three years, from eighteen twenty nine to eighteen thirty two,

0:20:16.760 --> 0:20:19.320
<v Speaker 2>debates raged in Virginia about slavery. And I think this

0:20:19.400 --> 0:20:21.320
<v Speaker 2>was happening elsewhere, but like I read about it in

0:20:21.400 --> 0:20:24.720
<v Speaker 2>Virginia because the western half of the state, which is

0:20:24.760 --> 0:20:28.359
<v Speaker 2>now West Virginia or Greater Virginia. Actually people have told

0:20:28.359 --> 0:20:29.960
<v Speaker 2>me I shouldn't call it Greater Virginia, I should call

0:20:29.960 --> 0:20:32.200
<v Speaker 2>it Best Virginia. And that makes sense.

0:20:32.640 --> 0:20:35.240
<v Speaker 5>West Virginia Best Virginia it is.

0:20:35.560 --> 0:20:37.040
<v Speaker 2>And whenever people are like, why do you call it

0:20:37.080 --> 0:20:39.800
<v Speaker 2>Best Virginia, I'm like, hello, I would like to introduce

0:20:39.800 --> 0:20:42.520
<v Speaker 2>you to why West Virginia exists. It's because they did

0:20:42.600 --> 0:20:46.480
<v Speaker 2>not want to fight for the Confederacy. On the other hand,

0:20:46.720 --> 0:20:49.600
<v Speaker 2>the tables have turned politically a little bit, but I'm

0:20:49.640 --> 0:20:53.679
<v Speaker 2>still holding out that people will anyway whatever. So just

0:20:53.680 --> 0:20:55.840
<v Speaker 2>don't look at a modern voting map of the country,

0:20:55.960 --> 0:20:59.840
<v Speaker 2>and we can still hold the by the Best Virginia.

0:21:00.000 --> 0:21:02.280
<v Speaker 2>So the western half of the state was mountainous and poor.

0:21:02.680 --> 0:21:05.320
<v Speaker 2>Most people there didn't own other people, and they were

0:21:05.320 --> 0:21:09.440
<v Speaker 2>firmly in favor of abolition. Overall. Quakers throughout the state too,

0:21:09.520 --> 0:21:12.160
<v Speaker 2>fought for abolition as well as free black people and

0:21:12.280 --> 0:21:15.120
<v Speaker 2>enslaved black people, and some of the Quakers were also black.

0:21:15.200 --> 0:21:20.000
<v Speaker 2>Just to be clear, in eighteen thirty one, Nat Turner's

0:21:20.040 --> 0:21:22.720
<v Speaker 2>rebellion in Virginia. We've covered this a bit on the

0:21:22.760 --> 0:21:27.120
<v Speaker 2>show before. This also scared the shit out of everyone.

0:21:27.160 --> 0:21:31.040
<v Speaker 2>All the slavers were like, oh fuck a black man

0:21:31.119 --> 0:21:33.200
<v Speaker 2>named Nat Turner and a bunch of other people were

0:21:33.240 --> 0:21:36.040
<v Speaker 2>like fuck this, and they started killing white slavers and

0:21:36.119 --> 0:21:40.440
<v Speaker 2>the white slavers families. This scared the shit out of

0:21:40.760 --> 0:21:44.240
<v Speaker 2>the legal institutions of the South. Laws started getting passed

0:21:44.240 --> 0:21:46.840
<v Speaker 2>everywhere in the Slave states restricting the rights of free

0:21:46.880 --> 0:21:50.440
<v Speaker 2>black people even further, like laws where black people weren't

0:21:50.440 --> 0:21:53.399
<v Speaker 2>even allowed to preach anymore. Church services were banned for

0:21:53.440 --> 0:21:56.840
<v Speaker 2>black people after dark because preachers were doing a lot

0:21:56.840 --> 0:22:00.480
<v Speaker 2>of the itinerant. Preachers were going around and being like, oh, yeah,

0:22:00.480 --> 0:22:03.960
<v Speaker 2>this is what the Bible says. Also, the way to

0:22:04.000 --> 0:22:05.960
<v Speaker 2>the swamp is this way, and that's a good place

0:22:06.000 --> 0:22:06.199
<v Speaker 2>to be.

0:22:06.240 --> 0:22:06.520
<v Speaker 5>Free.

0:22:08.280 --> 0:22:12.640
<v Speaker 2>Progress is never linear. Free black people started having more

0:22:12.680 --> 0:22:15.720
<v Speaker 2>of their voting rights taken away, including in the North.

0:22:15.920 --> 0:22:18.440
<v Speaker 2>Now I didn't even realize this. I had just assumed

0:22:19.000 --> 0:22:23.000
<v Speaker 2>free black people couldn't vote in the South, but it

0:22:23.080 --> 0:22:27.440
<v Speaker 2>turns out at various times they could. It's very easy

0:22:27.480 --> 0:22:29.600
<v Speaker 2>to fall into the sort of like linear things you

0:22:29.720 --> 0:22:33.919
<v Speaker 2>just slowly chip away at oppression, yeah, you know, but

0:22:33.960 --> 0:22:35.879
<v Speaker 2>it turns out sometimes you start chipping away at a

0:22:35.880 --> 0:22:38.240
<v Speaker 2>depression and then they're like, how about twice as much oppression.

0:22:39.040 --> 0:22:39.280
<v Speaker 3>Yeah.

0:22:39.320 --> 0:22:41.840
<v Speaker 4>It's a good reminder that these things are not always

0:22:41.960 --> 0:22:45.560
<v Speaker 4>like so binary or yes, it's easy to think of

0:22:45.600 --> 0:22:48.760
<v Speaker 4>them as switch flip as opposed to like, oh, it

0:22:48.760 --> 0:22:50.320
<v Speaker 4>was a chip away and then this, you know.

0:22:50.680 --> 0:22:51.600
<v Speaker 3>It's a good reminder.

0:22:52.480 --> 0:22:55.639
<v Speaker 2>Yeah. And it also it's like worth understanding how like

0:22:55.680 --> 0:22:58.400
<v Speaker 2>I mean, even the I mean, obviously, the Civil War

0:22:58.440 --> 0:23:00.920
<v Speaker 2>was in many ways terrible. It was the bloodiest thing

0:23:00.960 --> 0:23:03.639
<v Speaker 2>that's happened in the US besides the destruction of the

0:23:03.640 --> 0:23:08.479
<v Speaker 2>indigenous population here. But like it ended legal chattel slavery

0:23:08.480 --> 0:23:12.320
<v Speaker 2>in the United States, and it came from the right

0:23:12.320 --> 0:23:16.359
<v Speaker 2>wing reaction to people helping people become more free. It

0:23:16.400 --> 0:23:18.880
<v Speaker 2>came from the right wing being like, fine, more oppression

0:23:18.920 --> 0:23:20.800
<v Speaker 2>and then people are like, nope, we've had enough of it.

0:23:21.000 --> 0:23:25.280
<v Speaker 2>You know. But before all of that, as free black

0:23:25.320 --> 0:23:28.440
<v Speaker 2>people are having more of their rights taken away. In Virginia,

0:23:28.480 --> 0:23:30.359
<v Speaker 2>people were like, what are we going to do with

0:23:30.359 --> 0:23:33.520
<v Speaker 2>all these free black people? It's scary, We're scared. We

0:23:33.560 --> 0:23:36.280
<v Speaker 2>are terrible and cowardly people. I think that's what they said.

0:23:37.480 --> 0:23:40.600
<v Speaker 2>One of the answers was send them back to Africa.

0:23:41.280 --> 0:23:45.480
<v Speaker 2>Both slave owners and white Quaker abolitionists agreed send free

0:23:45.520 --> 0:23:50.280
<v Speaker 2>black people back to Africa. And obviously there was a okay,

0:23:50.320 --> 0:23:52.720
<v Speaker 2>so the slavers really liked this argument, but so did

0:23:52.760 --> 0:23:55.520
<v Speaker 2>some like there were black abolitionists argument for this as well,

0:23:55.560 --> 0:23:58.240
<v Speaker 2>like we're gonna I think even some of the people

0:23:58.240 --> 0:24:00.439
<v Speaker 2>involved in Harper's Ferry's raid were on both sides of

0:24:00.440 --> 0:24:05.720
<v Speaker 2>this particular issue. But a man named Henry Wise, who

0:24:05.760 --> 0:24:08.520
<v Speaker 2>would later become the governor who signed the death warrants

0:24:08.560 --> 0:24:11.919
<v Speaker 2>for all the Harper's Faery raiders, he was really in

0:24:11.960 --> 0:24:15.520
<v Speaker 2>favor of this. He said to the Virginia Colonization Society

0:24:15.520 --> 0:24:20.080
<v Speaker 2>of eighteen thirty eight, quote, Africa gave to Virginia a

0:24:20.160 --> 0:24:23.480
<v Speaker 2>savage and a slave. Virginia gives back to Africa a

0:24:23.480 --> 0:24:25.240
<v Speaker 2>citizen and a Christian.

0:24:25.640 --> 0:24:26.160
<v Speaker 3>Wow.

0:24:26.760 --> 0:24:35.040
<v Speaker 4>Wow, it's so bad, thanks guys, Yeah, wow, so bad?

0:24:36.520 --> 0:24:41.200
<v Speaker 4>Oh God, I mean I've actually I've heard like that

0:24:41.440 --> 0:24:46.000
<v Speaker 4>argument from like some black radicals really did feel like

0:24:46.119 --> 0:24:49.479
<v Speaker 4>black people should up and leave the United States and

0:24:49.800 --> 0:24:52.480
<v Speaker 4>go back to the continent, like uh, totally. But then

0:24:52.520 --> 0:24:55.320
<v Speaker 4>hearing that, it's like, yeah, this was not an argument

0:24:55.760 --> 0:24:58.720
<v Speaker 4>you know, grounded in self determination and respect?

0:24:59.119 --> 0:25:00.240
<v Speaker 3>What help woult it that way?

0:25:01.400 --> 0:25:04.040
<v Speaker 5>Yeah? Yeah it was.

0:25:04.480 --> 0:25:06.040
<v Speaker 2>And for some people it was like yeah, for some

0:25:06.080 --> 0:25:08.040
<v Speaker 2>people it was like, oh, we can get the fuck

0:25:08.040 --> 0:25:09.520
<v Speaker 2>out of here. We never wanted to be here in

0:25:09.560 --> 0:25:12.680
<v Speaker 2>the first place, right, And then other people were like, no,

0:25:12.840 --> 0:25:15.359
<v Speaker 2>we're here now, like you can't just fucking get rid

0:25:15.400 --> 0:25:16.640
<v Speaker 2>of us like that, you know.

0:25:17.040 --> 0:25:20.920
<v Speaker 4>Yeah, I mean that's I mean, like y'all brought us here, y'all,

0:25:21.000 --> 0:25:22.120
<v Speaker 4>y'all are all ride like.

0:25:22.440 --> 0:25:23.600
<v Speaker 5>Yeah, totally.

0:25:24.440 --> 0:25:32.080
<v Speaker 2>Yeah. And this deepening racism that was happening in the South,

0:25:32.240 --> 0:25:34.280
<v Speaker 2>which is a weird thing to say because in my mind,

0:25:34.280 --> 0:25:37.679
<v Speaker 2>I'm like, you're it's already a horror movie set, you know,

0:25:38.680 --> 0:25:40.920
<v Speaker 2>it led a lot of free people to migrate north.

0:25:41.680 --> 0:25:44.159
<v Speaker 2>The deepening racism of the North led a lot of

0:25:44.160 --> 0:25:49.280
<v Speaker 2>free people to migrate even further north to Canada. A

0:25:49.320 --> 0:25:51.879
<v Speaker 2>lot of people, at least a lot of people relevant

0:25:51.920 --> 0:25:54.240
<v Speaker 2>to today's story. When they went to the north, if

0:25:54.240 --> 0:25:56.280
<v Speaker 2>they didn't go all the way to Canada, they made

0:25:56.280 --> 0:26:00.280
<v Speaker 2>their way to Ohio. In particular, they found their way

0:26:00.359 --> 0:26:03.359
<v Speaker 2>to a little college town in Ohio that was trying

0:26:03.760 --> 0:26:06.680
<v Speaker 2>in its way to be the most anti racist place

0:26:06.720 --> 0:26:09.680
<v Speaker 2>in the country. And this was to me, this is

0:26:09.720 --> 0:26:11.000
<v Speaker 2>a twist. I don't know if other people are going

0:26:11.040 --> 0:26:14.480
<v Speaker 2>to find as much of a twist. The most anti

0:26:14.600 --> 0:26:17.320
<v Speaker 2>racist place in the United States in the eighteen thirties,

0:26:17.359 --> 0:26:19.720
<v Speaker 2>forties and fifties Oberlin, Ohio.

0:26:20.440 --> 0:26:24.159
<v Speaker 4>Oh my god, that actually totally tracks with me. I

0:26:24.840 --> 0:26:27.479
<v Speaker 4>had no idea where you were going. Oberlin is a surprise.

0:26:27.640 --> 0:26:29.680
<v Speaker 4>But now that I'm thinking about it, like, yeah, I've

0:26:29.720 --> 0:26:32.080
<v Speaker 4>known so many Oberlin college grads.

0:26:32.359 --> 0:26:33.080
<v Speaker 3>I've had two.

0:26:33.119 --> 0:26:36.160
<v Speaker 4>I've had two as roommates, by the way, terrible roommates

0:26:36.160 --> 0:26:39.120
<v Speaker 4>and they don't make brave roommates, but we love them anyway.

0:26:39.600 --> 0:26:39.879
<v Speaker 5>Yeah.

0:26:39.920 --> 0:26:43.119
<v Speaker 1>I was literally about to say the same thing bridge

0:26:46.840 --> 0:26:49.480
<v Speaker 1>not me personally, but a friend of mine had an

0:26:49.520 --> 0:26:55.000
<v Speaker 1>Oberlin roommate, and wow, yeah, by you guys. If you're

0:26:55.240 --> 0:26:59.760
<v Speaker 1>if you're if you're an Oberlin roommate, work on your reputation.

0:27:00.320 --> 0:27:05.560
<v Speaker 3>Thank you. Yeah, that's a good advice holer not so good.

0:27:06.600 --> 0:27:09.080
<v Speaker 2>I once drove the only time I've ever been to Oberlin.

0:27:09.160 --> 0:27:11.640
<v Speaker 2>It was to help my friend drop out of Oberlin

0:27:11.720 --> 0:27:15.720
<v Speaker 2>to join the environmental direct action movement, which is actually

0:27:15.920 --> 0:27:18.880
<v Speaker 2>a fitting thing that parallels to a lot of John

0:27:18.920 --> 0:27:21.199
<v Speaker 2>Brown's raiders. It turns out a lot of them went

0:27:21.240 --> 0:27:22.880
<v Speaker 2>to college at Oberlin for like a year.

0:27:23.000 --> 0:27:24.760
<v Speaker 3>Interesting before dropping out.

0:27:25.440 --> 0:27:26.200
<v Speaker 5>Yeah then.

0:27:27.600 --> 0:27:28.679
<v Speaker 2>Starting an insurrection.

0:27:29.000 --> 0:27:31.919
<v Speaker 4>Yeah, Like this Oberlin business is not radical enough for me.

0:27:32.520 --> 0:27:34.240
<v Speaker 5>Yeah.

0:27:34.440 --> 0:27:37.320
<v Speaker 2>So I did not see Oberlin College as showing up

0:27:37.320 --> 0:27:39.200
<v Speaker 2>as one of the cool people in this week's episodes.

0:27:39.359 --> 0:27:44.600
<v Speaker 2>But here we are in eighteen thirty three. I'm not

0:27:44.680 --> 0:27:48.360
<v Speaker 2>like a big college person. I mean, it's fine, Hey,

0:27:48.480 --> 0:27:52.040
<v Speaker 2>I recognize its importance. Oberlin College was founded in eighteen

0:27:52.080 --> 0:27:56.240
<v Speaker 2>thirty three specifically to be a Christian college teaching good

0:27:56.400 --> 0:28:01.920
<v Speaker 2>Christian values like the abolition of slavery. By eighteen thirty five,

0:28:02.040 --> 0:28:04.760
<v Speaker 2>with a slim majority vote of the trustees, they started

0:28:04.800 --> 0:28:07.600
<v Speaker 2>letting in black students. It was like literally a one

0:28:07.640 --> 0:28:12.199
<v Speaker 2>person majority, and one of the trustees who voted and

0:28:12.240 --> 0:28:15.439
<v Speaker 2>therefore could have been the deciding vote, was John Brown's

0:28:15.480 --> 0:28:20.320
<v Speaker 2>dear father, a Tanner named Owen Brown. This makes Oberlin

0:28:20.400 --> 0:28:22.600
<v Speaker 2>College one of the first colleges in the US to

0:28:22.680 --> 0:28:25.800
<v Speaker 2>let black students in, and it's the first to formally

0:28:25.960 --> 0:28:28.240
<v Speaker 2>say we allow black students in.

0:28:28.560 --> 0:28:29.040
<v Speaker 3>Wow.

0:28:29.280 --> 0:28:32.280
<v Speaker 2>The first historically black university didn't actually open until two

0:28:32.359 --> 0:28:38.000
<v Speaker 2>years later, the Cheney University in Pennsylvania in eighteen thirty seven.

0:28:38.040 --> 0:28:42.480
<v Speaker 2>Oberlin then also became the first gender integrated college in

0:28:42.520 --> 0:28:46.280
<v Speaker 2>the US. So they kind of came at the gate

0:28:46.360 --> 0:28:47.440
<v Speaker 2>real fucking strong.

0:28:48.320 --> 0:28:50.160
<v Speaker 3>Oh Oberlin, who knew.

0:28:50.480 --> 0:28:52.960
<v Speaker 5>I know, I know Oberlin.

0:28:53.080 --> 0:28:57.080
<v Speaker 2>The town became a hotbed of abolitionism. Black families would

0:28:57.120 --> 0:28:59.640
<v Speaker 2>move to the area. It became an important stop on

0:28:59.680 --> 0:29:03.840
<v Speaker 2>the under ground railroad. The local public schools were racially integrated,

0:29:03.920 --> 0:29:06.640
<v Speaker 2>and there was a Liberty school at night for fugitives

0:29:06.680 --> 0:29:10.360
<v Speaker 2>to learn how to read and write. The town refused

0:29:10.400 --> 0:29:13.880
<v Speaker 2>to celebrate the Fourth of July because that celebrated a

0:29:13.920 --> 0:29:19.120
<v Speaker 2>document that excluded black people. Awesome. Instead, their official celebration

0:29:19.360 --> 0:29:23.120
<v Speaker 2>was August first, after the eighteen thirty four abolition of

0:29:23.160 --> 0:29:24.920
<v Speaker 2>slavery in Jamaica.

0:29:25.000 --> 0:29:25.480
<v Speaker 3>Awesome.

0:29:26.320 --> 0:29:31.680
<v Speaker 2>Yeah, Like, and if you're currently Oberlin, get back to

0:29:31.720 --> 0:29:39.000
<v Speaker 2>your roots. And a disproportionate number of the Raiders came

0:29:39.040 --> 0:29:41.280
<v Speaker 2>from Oberlin or like lived there or went to school

0:29:41.320 --> 0:29:44.280
<v Speaker 2>there for a year or so. Some of them said

0:29:44.280 --> 0:29:46.400
<v Speaker 2>that they went to Oberlin, but there's no record of

0:29:46.400 --> 0:29:49.080
<v Speaker 2>them going to the college. They might have like audited classes,

0:29:49.160 --> 0:29:51.160
<v Speaker 2>or they might have just been like patting their resume

0:29:51.200 --> 0:29:51.920
<v Speaker 2>a little bit, you know.

0:29:52.440 --> 0:29:54.320
<v Speaker 4>Is it like a status thing to have gone to

0:29:54.360 --> 0:29:57.280
<v Speaker 4>Oberlin and like, oh, I went to Oberlin, don't fact check.

0:29:57.120 --> 0:30:02.200
<v Speaker 2>That, I think So we'll start with a raider named

0:30:02.280 --> 0:30:06.280
<v Speaker 2>John Anthony Copeland. John Anthony Copeland was born in eighteen

0:30:06.360 --> 0:30:10.880
<v Speaker 2>thirty four in North Carolina. It is worth understanding how

0:30:10.920 --> 0:30:14.760
<v Speaker 2>just fucking nonsensical and confusing slavery was at the time.

0:30:15.000 --> 0:30:19.960
<v Speaker 2>Having a race based slavery chattel system doesn't make sense

0:30:20.000 --> 0:30:23.120
<v Speaker 2>obviously morally is one of the worst things that's ever

0:30:23.160 --> 0:30:26.800
<v Speaker 2>happened in the history of the world. But it doesn't work.

0:30:27.720 --> 0:30:29.200
<v Speaker 2>There's gonna be a bunch of cases like this that

0:30:29.240 --> 0:30:33.240
<v Speaker 2>are gonna be confusing as shit. John's father, John Copeland's

0:30:33.280 --> 0:30:36.720
<v Speaker 2>father had been born enslaved by his own father, but

0:30:36.880 --> 0:30:39.560
<v Speaker 2>was then freed on the death of his father owner

0:30:39.640 --> 0:30:42.280
<v Speaker 2>when he was eight, and then became a carpenter working

0:30:42.320 --> 0:30:46.960
<v Speaker 2>in Raleigh, North Carolina. Copeland was the oldest of eight children.

0:30:47.840 --> 0:30:50.680
<v Speaker 2>When North Carolina removed the vote for free people of

0:30:50.720 --> 0:30:53.720
<v Speaker 2>color in eighteen thirty five, his family was like, Nah,

0:30:53.720 --> 0:30:56.120
<v Speaker 2>fuck this, We're getting out of here. This doesn't seem safe,

0:30:56.920 --> 0:31:00.960
<v Speaker 2>and so they moved to Ohio. It wasn't eat. They

0:31:01.000 --> 0:31:04.160
<v Speaker 2>needed letters of recommendation from white people to say that

0:31:04.200 --> 0:31:07.040
<v Speaker 2>they weren't evil, subversives or whatever in order to be

0:31:07.080 --> 0:31:11.600
<v Speaker 2>traveling freely. And they made their way to Ohio with

0:31:11.680 --> 0:31:15.440
<v Speaker 2>lots of letters of recommendation. Folks from the underground Railroad

0:31:15.480 --> 0:31:18.160
<v Speaker 2>helps them get It's one of things I also didn't realize.

0:31:18.200 --> 0:31:21.320
<v Speaker 2>Undergroundrailroad also helped with a trip like helped free people,

0:31:21.360 --> 0:31:26.400
<v Speaker 2>and also abolitionists move constantly helps them. Once they were

0:31:26.440 --> 0:31:29.400
<v Speaker 2>in Ohio to settle an Oberlin, where Copeland grew up.

0:31:30.240 --> 0:31:33.880
<v Speaker 2>He learned carpentry and joinery from his father, and eventually

0:31:34.040 --> 0:31:37.320
<v Speaker 2>he went for one year to Oberlin. I think he's

0:31:37.360 --> 0:31:39.240
<v Speaker 2>the one that we actually have record of going to Oberlin.

0:31:41.000 --> 0:31:44.040
<v Speaker 2>He was a diehard abolitionist. He would attend meetings at

0:31:44.040 --> 0:31:47.800
<v Speaker 2>the Liberty School and he realized his purpose in life

0:31:47.840 --> 0:31:49.960
<v Speaker 2>was to abolish slavery, to free the four and a

0:31:50.000 --> 0:31:53.600
<v Speaker 2>half million people in bondage in the country. He started

0:31:53.640 --> 0:31:56.840
<v Speaker 2>speaking out about slavery everywhere he went. He also spoke

0:31:56.960 --> 0:32:00.920
<v Speaker 2>regularly about how sometimes individual revolutionaries must die for the

0:32:00.920 --> 0:32:04.720
<v Speaker 2>revolution to succeed. So like again, not just a bunch

0:32:04.760 --> 0:32:06.800
<v Speaker 2>of deluded people who got led to their deaths by

0:32:06.840 --> 0:32:11.600
<v Speaker 2>John Brown. Ohio at the time was pondering in secession.

0:32:11.920 --> 0:32:14.600
<v Speaker 2>And this is the like we all kind of got

0:32:14.640 --> 0:32:16.800
<v Speaker 2>taught states rights or the reason for the Civil War.

0:32:17.600 --> 0:32:22.160
<v Speaker 2>Ohio was really concerned about some states rights. They hated

0:32:22.400 --> 0:32:24.040
<v Speaker 2>the South. They didn't want to be in the same

0:32:24.080 --> 0:32:27.240
<v Speaker 2>country as the South. The eighteen fifties was full of

0:32:27.240 --> 0:32:31.719
<v Speaker 2>offenses to the North, like the eighteen fifty Fugitive Slave

0:32:31.760 --> 0:32:34.840
<v Speaker 2>Act that meant the North was suddenly expected to return

0:32:34.880 --> 0:32:37.280
<v Speaker 2>fugitives back to slavers in the South, and it became

0:32:37.760 --> 0:32:41.640
<v Speaker 2>a federal offense to help people hide from people who

0:32:41.680 --> 0:32:45.280
<v Speaker 2>were going to put them in cages. Then there was

0:32:45.320 --> 0:32:48.200
<v Speaker 2>the dread Scott decision of the Supreme Court in eighteen

0:32:48.280 --> 0:32:51.800
<v Speaker 2>fifty seven, which declared that black people couldn't be citizens,

0:32:51.960 --> 0:32:54.360
<v Speaker 2>among a whole mass of other wild racist shit. It

0:32:54.400 --> 0:32:56.680
<v Speaker 2>was like, if you go to the Wikipedia page for

0:32:56.720 --> 0:32:58.840
<v Speaker 2>the dread Scott decision, I was like trying to track

0:32:58.880 --> 0:33:00.760
<v Speaker 2>down some other parts of it, and it was like

0:33:01.440 --> 0:33:04.240
<v Speaker 2>widely considered the worst decision the Supreme Court has ever

0:33:04.280 --> 0:33:09.200
<v Speaker 2>made in the United States. Ohio looked at all this

0:33:09.280 --> 0:33:12.120
<v Speaker 2>shit and was like, are you fucking kidding me? We

0:33:12.200 --> 0:33:15.920
<v Speaker 2>have to let slavers come here and capture people? No, no,

0:33:16.080 --> 0:33:20.959
<v Speaker 2>fuck this. Local legislations started passing resolutions like we condemn

0:33:21.080 --> 0:33:24.400
<v Speaker 2>this act. I want to read the actual language of one,

0:33:24.440 --> 0:33:29.720
<v Speaker 2>because it goes hard. Heart'sgrave, Ohio is worth quoting. They

0:33:29.760 --> 0:33:33.880
<v Speaker 2>agreed to quote hold the Fugitive Slave Law in utter

0:33:33.960 --> 0:33:38.360
<v Speaker 2>contempt as being no law, and pledge ourselves to despise

0:33:38.480 --> 0:33:40.720
<v Speaker 2>the conduct of the makers of it for their utter

0:33:40.880 --> 0:33:45.520
<v Speaker 2>destitution of principle, and that they would quote sooner than

0:33:45.640 --> 0:33:49.520
<v Speaker 2>submit to such odious laws, we will see the Union dissolved.

0:33:49.800 --> 0:33:54.440
<v Speaker 2>Sooner than see slavery perpetual, we would see war, and

0:33:54.560 --> 0:33:56.960
<v Speaker 2>sooner than be slaves, we will fight.

0:33:58.160 --> 0:34:01.960
<v Speaker 3>Awesome. I'm glad you read that because it does go hard.

0:34:02.560 --> 0:34:06.640
<v Speaker 2>Yeah, Like at the end, I decided the title probably

0:34:06.680 --> 0:34:09.239
<v Speaker 2>will be something more shortened to the point, but it

0:34:09.320 --> 0:34:12.719
<v Speaker 2>absolutely for a long time was sooner than see slavery perpetual,

0:34:12.760 --> 0:34:13.520
<v Speaker 2>we would see war.

0:34:14.280 --> 0:34:16.040
<v Speaker 4>And you know what's wild to me is that when

0:34:16.040 --> 0:34:18.760
<v Speaker 4>you drive through certain parts of Ohio when you see

0:34:19.000 --> 0:34:23.000
<v Speaker 4>massive Confederate flags, I'm always like, what are you doing?

0:34:23.480 --> 0:34:25.240
<v Speaker 3>Like, I know, what are you doing?

0:34:25.840 --> 0:34:29.640
<v Speaker 2>I know the Ohio River was like the sacred line

0:34:29.640 --> 0:34:33.480
<v Speaker 2>of freedom. Like yeah, and in West Virginia you see

0:34:33.520 --> 0:34:35.719
<v Speaker 2>the same and you're like, do you know why you're

0:34:35.760 --> 0:34:36.640
<v Speaker 2>in West Virginia?

0:34:36.800 --> 0:34:39.280
<v Speaker 3>Yes? It boggles my mind.

0:34:39.280 --> 0:34:43.360
<v Speaker 4>And I feel like these states have such rad histories

0:34:43.520 --> 0:34:47.120
<v Speaker 4>that I feel like it's like flinging this like very

0:34:47.160 --> 0:34:49.560
<v Speaker 4>cool legacy of why your state exists or something that

0:34:49.640 --> 0:34:51.680
<v Speaker 4>was foundational to your state in its space.

0:34:52.520 --> 0:34:53.160
<v Speaker 3>Yeah.

0:34:53.200 --> 0:34:57.520
<v Speaker 2>Absolutely. So the idea of sanctuary cities goes back a

0:34:57.600 --> 0:35:01.080
<v Speaker 2>really long way, and I hope the modern sanctuary cities,

0:35:01.800 --> 0:35:04.640
<v Speaker 2>which are more and more needed right now, I hope

0:35:04.640 --> 0:35:07.040
<v Speaker 2>that they go as hard and care as much as

0:35:07.840 --> 0:35:09.080
<v Speaker 2>Heartsgrove Ohio.

0:35:09.920 --> 0:35:12.600
<v Speaker 1>Yeah, be better than Ohio.

0:35:12.840 --> 0:35:15.240
<v Speaker 5>Yeah, sorry, Ohio.

0:35:15.600 --> 0:35:18.160
<v Speaker 3>That's a slogan, be better than Ohio.

0:35:18.400 --> 0:35:20.120
<v Speaker 2>And then the back says, it's a higher bar than

0:35:20.160 --> 0:35:29.080
<v Speaker 2>you think. That's so funny, so Oberlin itself. In eighteen

0:35:29.200 --> 0:35:31.839
<v Speaker 2>forty one, two people who were on the run from

0:35:31.920 --> 0:35:34.960
<v Speaker 2>slavery got caught in Oberlin, and they were taken to

0:35:35.000 --> 0:35:39.240
<v Speaker 2>the jail. So a crowd of five hundred people white

0:35:39.239 --> 0:35:42.759
<v Speaker 2>and black, brought guns, clubs, and rocks to try to

0:35:42.800 --> 0:35:45.000
<v Speaker 2>fight back the cops to break the people out and

0:35:45.040 --> 0:35:49.640
<v Speaker 2>free them. They failed during the day, but as best

0:35:49.640 --> 0:35:52.240
<v Speaker 2>as I can tell, and this is I read literally

0:35:52.280 --> 0:35:54.759
<v Speaker 2>a two hundred year old newspaper article about this. Of

0:35:54.800 --> 0:35:58.200
<v Speaker 2>like my understanding of it is slightly imperfect. It might

0:35:58.239 --> 0:36:00.239
<v Speaker 2>be a different incident. I believe this is the same

0:36:00.280 --> 0:36:05.080
<v Speaker 2>an incident. At night, they came back a smaller crowd.

0:36:05.560 --> 0:36:11.240
<v Speaker 2>The newspaper called them fanatical abolitionist anarchists, armed with axes

0:36:11.280 --> 0:36:14.399
<v Speaker 2>and saws. They broke the two fugitives out and freed them.

0:36:15.560 --> 0:36:18.960
<v Speaker 2>And then in eighteen fifty eight, an even more famous

0:36:19.040 --> 0:36:21.920
<v Speaker 2>version of something similar happened in Oberlin. And it's more

0:36:21.920 --> 0:36:24.360
<v Speaker 2>famous because it is considered one of the things that

0:36:24.400 --> 0:36:27.600
<v Speaker 2>sparked the Civil War, like the bubbles you could see

0:36:27.600 --> 0:36:31.680
<v Speaker 2>simmering in the pot, you know. And this one involves

0:36:31.680 --> 0:36:34.200
<v Speaker 2>our man John Copeland as well as another raider that

0:36:34.200 --> 0:36:37.120
<v Speaker 2>we're going to talk about in a second. In eighteen

0:36:37.239 --> 0:36:40.920
<v Speaker 2>fifty six, an eighteen year old named John Price escaped

0:36:40.960 --> 0:36:44.200
<v Speaker 2>slavery in Kentucky, and he crossed the river into Ohio

0:36:44.560 --> 0:36:46.759
<v Speaker 2>and to what he hoped would be his freedom. He

0:36:46.840 --> 0:36:49.200
<v Speaker 2>made it to Oberlin and he lived as a fugitive

0:36:49.200 --> 0:36:53.120
<v Speaker 2>for two years before he was caught. Basically, someone like

0:36:53.200 --> 0:36:55.919
<v Speaker 2>set him up because they knew that even though would

0:36:55.920 --> 0:36:57.680
<v Speaker 2>have been legal to come capture him, they kind of

0:36:57.719 --> 0:37:01.719
<v Speaker 2>couldn't in the town because people wouldn't let them. So

0:37:01.760 --> 0:37:03.759
<v Speaker 2>someone was like, oh, we got a job for you.

0:37:03.880 --> 0:37:06.240
<v Speaker 2>It's right outside of town. Don't you want a job?

0:37:06.600 --> 0:37:08.840
<v Speaker 2>And as soon as he left, they was alone on

0:37:08.880 --> 0:37:13.080
<v Speaker 2>the highway. They nab him and they're like, Oberlin isn't

0:37:13.120 --> 0:37:15.120
<v Speaker 2>a safe place to hold this guy. So we're going

0:37:15.160 --> 0:37:19.120
<v Speaker 2>to go to Wellington, Ohio, which is right nearby. But

0:37:19.320 --> 0:37:22.040
<v Speaker 2>two Oberlin students saw him go by in the buggy

0:37:22.880 --> 0:37:25.400
<v Speaker 2>and they gathered a posse of between two hundred and

0:37:25.440 --> 0:37:29.640
<v Speaker 2>six hundred people white and black, surrounded the hotel that

0:37:29.760 --> 0:37:32.680
<v Speaker 2>was holding him. Price was up in the attic. They

0:37:32.719 --> 0:37:35.920
<v Speaker 2>started trying to negotiate. They were like, I mean, their

0:37:35.960 --> 0:37:38.880
<v Speaker 2>negotiation point was like we're armed and we're not leaving,

0:37:39.080 --> 0:37:39.439
<v Speaker 2>you know.

0:37:40.200 --> 0:37:44.000
<v Speaker 3>But a solid negotiation tactic, I know.

0:37:44.560 --> 0:37:46.759
<v Speaker 2>As Frederick Douglas says, and I quote all the time.

0:37:46.800 --> 0:37:52.640
<v Speaker 2>Power concedes nothing without a demand. And Copeland was there

0:37:52.680 --> 0:37:55.880
<v Speaker 2>in the crowd. He had a handgun and he shouted

0:37:55.880 --> 0:37:59.239
<v Speaker 2>that he would shoot any damn rascal who interfered with

0:37:59.320 --> 0:38:03.080
<v Speaker 2>their plan to direct him. In one of the coolest

0:38:03.120 --> 0:38:07.120
<v Speaker 2>things that college kids have ever done, a bunch of

0:38:07.120 --> 0:38:10.080
<v Speaker 2>white Oberlin College students ran in through the front door

0:38:10.120 --> 0:38:14.319
<v Speaker 2>of the hotel, distracting the guards while Copeland and some

0:38:14.360 --> 0:38:16.759
<v Speaker 2>other folks climbed up the balcony at the back of

0:38:16.760 --> 0:38:20.720
<v Speaker 2>the hotel. People tried to stop them, so they shot

0:38:20.760 --> 0:38:22.960
<v Speaker 2>guns towards them, and then the people stopped trying to

0:38:22.960 --> 0:38:24.600
<v Speaker 2>stop them.

0:38:24.800 --> 0:38:25.160
<v Speaker 3>Wow.

0:38:25.719 --> 0:38:27.000
<v Speaker 2>I think these were warning.

0:38:26.719 --> 0:38:29.520
<v Speaker 1>Shots when you were like, when you were like one

0:38:29.560 --> 0:38:31.080
<v Speaker 1>of the cool I was like, I was like, that's

0:38:31.080 --> 0:38:33.680
<v Speaker 1>a high bar. College kids do cool things all the time.

0:38:34.160 --> 0:38:38.560
<v Speaker 5>Yeah, yeah, no, yeah, no, it's true. And uh.

0:38:38.600 --> 0:38:41.680
<v Speaker 2>They stormed the attic and rescued Price. There's this story

0:38:41.719 --> 0:38:44.840
<v Speaker 2>about like the guy who was keeping them out was

0:38:44.880 --> 0:38:46.719
<v Speaker 2>holding this rope that would hold the door shut. I

0:38:46.760 --> 0:38:48.200
<v Speaker 2>think it was like one of those old doors where

0:38:48.239 --> 0:38:50.200
<v Speaker 2>it's just literally a rope that's the handle, you know,

0:38:50.480 --> 0:38:52.800
<v Speaker 2>and he's holding it, but there's a hole in the wall,

0:38:53.080 --> 0:38:55.200
<v Speaker 2>and so one of the college kids just punches the

0:38:55.280 --> 0:38:57.960
<v Speaker 2>guy in the head through the wall, and so the

0:38:57.960 --> 0:39:01.240
<v Speaker 2>guy drops the rope. They storm in and they rescue

0:39:01.280 --> 0:39:07.080
<v Speaker 2>John Price. Speaking of prices, Our prices are great.

0:39:07.600 --> 0:39:13.480
<v Speaker 5>No why more stuff? No way?

0:39:13.520 --> 0:39:16.360
<v Speaker 2>Oh wow, here's the mats.

0:39:23.640 --> 0:39:24.279
<v Speaker 3>And they're back.

0:39:26.520 --> 0:39:30.200
<v Speaker 2>So they get John Price out and they smuggle him

0:39:30.200 --> 0:39:31.959
<v Speaker 2>out to the home of the guy who like later

0:39:32.000 --> 0:39:34.520
<v Speaker 2>went on to become the third president of Oberlin College.

0:39:34.600 --> 0:39:38.240
<v Speaker 2>Like the entire town was in on this, and then someone,

0:39:38.680 --> 0:39:42.560
<v Speaker 2>most likely Copeland, took John Price and escorted him up

0:39:42.600 --> 0:39:46.640
<v Speaker 2>to Canada and to freedom. A ton of people involved

0:39:46.640 --> 0:39:49.360
<v Speaker 2>in the rescuer arrested around like thirty six or something

0:39:49.400 --> 0:39:52.640
<v Speaker 2>like that. But Copeland himself, even though a warrant went

0:39:52.680 --> 0:39:55.759
<v Speaker 2>out for him, was not arrested because he was probably

0:39:55.880 --> 0:39:57.960
<v Speaker 2>he disappeared and he was probably in the middle of

0:39:58.120 --> 0:40:03.040
<v Speaker 2>escorting him Price up to Canada. The prosecution of these

0:40:03.120 --> 0:40:06.120
<v Speaker 2>rescuers is a big fucking deal in the history of

0:40:06.160 --> 0:40:10.440
<v Speaker 2>the abolitionist movement. No one wanted to convict them, like

0:40:10.600 --> 0:40:13.720
<v Speaker 2>in Ohio, right, but they like felt like they had

0:40:13.719 --> 0:40:17.920
<v Speaker 2>to because the law and stuff, you know. The Ohio

0:40:17.960 --> 0:40:21.240
<v Speaker 2>Supreme Court upheld the Fugitive Slave Act, and ten thousand

0:40:21.239 --> 0:40:24.759
<v Speaker 2>people rallied in Cleveland on the But have you considered that?

0:40:24.800 --> 0:40:27.480
<v Speaker 2>Fuck that law though, and therefore fucked the Supreme Court.

0:40:28.880 --> 0:40:32.920
<v Speaker 2>The courts trying the rescuers were pretty lenient. People got

0:40:32.960 --> 0:40:35.440
<v Speaker 2>a few months in jail basically, I think, actually I

0:40:35.480 --> 0:40:37.840
<v Speaker 2>think like two people got actual sentences. Everyone else was

0:40:37.920 --> 0:40:40.160
<v Speaker 2>just like held in jail for a while and then

0:40:40.280 --> 0:40:44.000
<v Speaker 2>released it. But the jailers were sympathetic to their cause,

0:40:44.440 --> 0:40:47.000
<v Speaker 2>and so they made a newspaper while they were in jail.

0:40:47.880 --> 0:40:51.799
<v Speaker 2>And because they just were given access to the jail's printing.

0:40:51.480 --> 0:40:54.080
<v Speaker 4>Press, they've got a jail zine.

0:40:54.400 --> 0:40:56.440
<v Speaker 2>They have a jail zine. The rescuers made a jail

0:40:56.520 --> 0:41:01.600
<v Speaker 2>zine called The Rescuer Ah great, Yeah, and they like

0:41:01.640 --> 0:41:04.280
<v Speaker 2>sold it outside to raise money for the abolitionist movement.

0:41:04.280 --> 0:41:04.640
<v Speaker 3>And shit.

0:41:05.960 --> 0:41:09.280
<v Speaker 2>As for John Price himself, no one ever wrote down

0:41:09.760 --> 0:41:13.600
<v Speaker 2>where he was ever. Again. I hope that he lived

0:41:13.600 --> 0:41:16.759
<v Speaker 2>a long, happy and free life, and frankly, I have

0:41:16.880 --> 0:41:20.719
<v Speaker 2>no reason to suspect he didn't. The abolitionist movement knew

0:41:20.719 --> 0:41:25.359
<v Speaker 2>how to take care of people. Another Oberlin man, a

0:41:25.360 --> 0:41:30.520
<v Speaker 2>friend of Copeland's, Lewis Sheridan Leary. He was also born

0:41:30.520 --> 0:41:34.920
<v Speaker 2>in North Carolina on March seventeenth, eighteen thirty five. His

0:41:35.040 --> 0:41:38.240
<v Speaker 2>father was a fairly well to do free saddle maker

0:41:38.320 --> 0:41:42.200
<v Speaker 2>who was part Irish, Croatan, Indian and Black. His mixed

0:41:42.239 --> 0:41:45.600
<v Speaker 2>race mother was born in the French West Indies. Their

0:41:45.640 --> 0:41:49.240
<v Speaker 2>family was wealthy and owned slaves, but would also regularly

0:41:49.280 --> 0:41:52.520
<v Speaker 2>give their enslaved people enough money to buy themselves their

0:41:52.560 --> 0:41:55.719
<v Speaker 2>freedom and then help set them up. And I am

0:41:55.880 --> 0:41:58.799
<v Speaker 2>unsure whether they freed everyone they bought or not. I

0:41:58.840 --> 0:42:01.440
<v Speaker 2>read some sources that were like, oh, yeah, they just

0:42:01.520 --> 0:42:04.040
<v Speaker 2>freed everyone, and other ones were like, uh, they kind

0:42:04.040 --> 0:42:08.279
<v Speaker 2>of did it sometimes, you know. Leary was raised to

0:42:08.280 --> 0:42:10.880
<v Speaker 2>about as much wealth and privilege as was available to

0:42:10.960 --> 0:42:14.600
<v Speaker 2>free black people in the South, which was not that much.

0:42:15.080 --> 0:42:18.319
<v Speaker 2>In a lot of ways. He had a reputation for

0:42:18.360 --> 0:42:21.640
<v Speaker 2>being hot headed and rash, but also I believe, moral

0:42:21.719 --> 0:42:26.000
<v Speaker 2>and brave. He left North Carolina in eighteen fifty seven

0:42:26.080 --> 0:42:28.000
<v Speaker 2>when he was twenty two years old, on the advice

0:42:28.000 --> 0:42:31.279
<v Speaker 2>of his father. The reason his father advised him to

0:42:31.360 --> 0:42:35.200
<v Speaker 2>leave North Carolina was this is the only version of

0:42:35.239 --> 0:42:38.160
<v Speaker 2>the story, but there's no whatever. There's no specific evidence

0:42:38.160 --> 0:42:39.880
<v Speaker 2>of this besides oral tradition, but I have no reason

0:42:39.880 --> 0:42:44.120
<v Speaker 2>to doubt it. One day, Leary is walking down the

0:42:44.120 --> 0:42:47.359
<v Speaker 2>street and he sees a slaver whipping a guy, so

0:42:47.400 --> 0:42:50.160
<v Speaker 2>he grabs the guy's whip and starts whipping the slaver instead,

0:42:51.360 --> 0:42:54.440
<v Speaker 2>at which point his dad was like, you should get

0:42:54.440 --> 0:42:56.880
<v Speaker 2>the fuck out of the South because they were going

0:42:56.920 --> 0:43:00.000
<v Speaker 2>to kill him. He got the fuck out of the South.

0:43:00.719 --> 0:43:03.400
<v Speaker 2>He went to Oberlin. He started working as a saddle

0:43:03.400 --> 0:43:06.719
<v Speaker 2>maker too. He fell in love with an abolitionist woman

0:43:06.800 --> 0:43:09.920
<v Speaker 2>named Mary Simpson Patterson, who was the first black woman

0:43:09.960 --> 0:43:13.400
<v Speaker 2>to attend Oberlin College. They got married and had a

0:43:13.480 --> 0:43:19.080
<v Speaker 2>daughter named Lewis and Mary Simpson Patterson. Her grandson by

0:43:19.080 --> 0:43:21.280
<v Speaker 2>a different father is Langston Hughes.

0:43:21.840 --> 0:43:22.560
<v Speaker 3>Oh my god.

0:43:23.520 --> 0:43:25.960
<v Speaker 5>Yeah, Like, there's so.

0:43:26.000 --> 0:43:31.239
<v Speaker 2>Many people alive in this time, what are the fucking odds? Yeah,

0:43:31.280 --> 0:43:34.560
<v Speaker 2>the couple did a bunch of underground railroad work together.

0:43:35.440 --> 0:43:37.239
<v Speaker 2>Leary at least, I have no reason to believe his

0:43:37.320 --> 0:43:39.560
<v Speaker 2>wife wasn't. But it isn't written into history because why

0:43:39.600 --> 0:43:41.880
<v Speaker 2>would anyone write that down, even though she went on

0:43:41.960 --> 0:43:44.000
<v Speaker 2>to do more work than he was able to, because

0:43:44.040 --> 0:43:47.680
<v Speaker 2>she survived and he dies. Anyway, they were part of

0:43:47.680 --> 0:43:52.080
<v Speaker 2>the Price Rescue, the one at the Hotel. Leary, who

0:43:52.120 --> 0:43:56.200
<v Speaker 2>had Irish heritage, liked quoting poems by an Irish nationalist,

0:43:56.239 --> 0:43:59.719
<v Speaker 2>William Smith O'Brien, who was part of the Young Ireland

0:43:59.760 --> 0:44:03.120
<v Speaker 2>movement that I've talked about sometimes on this show. Specifically,

0:44:03.200 --> 0:44:07.200
<v Speaker 2>Leary liked to quote the following lines, whether on the

0:44:07.280 --> 0:44:11.160
<v Speaker 2>Scaffold high or in the battles Van, the fittest place

0:44:11.239 --> 0:44:14.240
<v Speaker 2>for a man to die is where he dies for man.

0:44:15.520 --> 0:44:18.959
<v Speaker 2>So yeah, when when John Brown came through Oberlin looking

0:44:19.000 --> 0:44:25.080
<v Speaker 2>for recruits, both Copeland and Leary volunteered. Leary told John Brown,

0:44:25.920 --> 0:44:29.040
<v Speaker 2>I am ready to die. I only ask that when

0:44:29.040 --> 0:44:31.600
<v Speaker 2>I have given my life to free others, my own

0:44:31.640 --> 0:44:35.680
<v Speaker 2>wife and dear little daughter shall never know want. And

0:44:36.480 --> 0:44:41.320
<v Speaker 2>that's what happened. He dies and the abolitionist movement takes

0:44:41.360 --> 0:44:42.520
<v Speaker 2>care of his family.

0:44:43.200 --> 0:44:46.080
<v Speaker 4>Well, it's like you were just saying that part of

0:44:46.160 --> 0:44:50.080
<v Speaker 4>the movement was taking care of each other, and I

0:44:50.080 --> 0:44:52.719
<v Speaker 4>don't know, I find such power in that, especially now

0:44:52.960 --> 0:44:56.280
<v Speaker 4>that like, our strength really does lie in our ability

0:44:56.320 --> 0:44:59.520
<v Speaker 4>to care for each other totally and even to care

0:44:59.560 --> 0:45:02.120
<v Speaker 4>for people who aren't, Like it's not just care for

0:45:02.200 --> 0:45:06.239
<v Speaker 4>the frontline soldiers right, like price to anyone's knowledge. I mean,

0:45:06.280 --> 0:45:08.200
<v Speaker 4>he might probably changed his name in and went off

0:45:08.200 --> 0:45:11.239
<v Speaker 4>to do other stuff, but like, they didn't help him

0:45:11.360 --> 0:45:14.759
<v Speaker 4>escape slavery so that he could join Danaris Targarian's army

0:45:14.800 --> 0:45:17.520
<v Speaker 4>of enslaved people to go attack something. You know, they

0:45:17.560 --> 0:45:21.000
<v Speaker 4>freedom because he needed to be free. And yeah, a

0:45:21.040 --> 0:45:25.719
<v Speaker 4>lot of enslaved people, formally enslaved people fight militantly for abolitionism,

0:45:25.760 --> 0:45:28.080
<v Speaker 4>but no one's telling them that they have to. And

0:45:28.200 --> 0:45:30.279
<v Speaker 4>if you just want to get out, they'll help you

0:45:30.320 --> 0:45:33.000
<v Speaker 4>get out. I just I really like that.

0:45:33.080 --> 0:45:36.200
<v Speaker 2>I really There's a lot of bad stuff in American history,

0:45:36.200 --> 0:45:38.319
<v Speaker 2>and the abolitionist movement is one of the coolest things

0:45:38.320 --> 0:45:39.080
<v Speaker 2>that's ever happened.

0:45:39.880 --> 0:45:42.360
<v Speaker 3>Yeah, he absolutely should be learning a lot from it today.

0:45:42.920 --> 0:45:46.680
<v Speaker 2>Yeah, absolutely, especially the way that they like work together

0:45:46.760 --> 0:45:50.000
<v Speaker 2>across intersectional politics. And it's not a coincidence that the

0:45:50.000 --> 0:45:52.719
<v Speaker 2>first college to formally let black people in also was

0:45:52.719 --> 0:45:55.359
<v Speaker 2>the first college to let women in, you know, and

0:45:55.800 --> 0:45:58.680
<v Speaker 2>let black women in. And I don't know it just

0:45:59.480 --> 0:46:01.720
<v Speaker 2>I can really, I don't know. I went to Harper's

0:46:01.719 --> 0:46:04.759
<v Speaker 2>Ferry and cried a lot, decided to write this episode.

0:46:06.120 --> 0:46:08.440
<v Speaker 2>The pair raised up the money to get train tickets

0:46:08.440 --> 0:46:11.680
<v Speaker 2>east and they headed off towards the farmhouse in Maryland,

0:46:11.800 --> 0:46:15.000
<v Speaker 2>five miles from Harper's Ferry, where the conspirators were building

0:46:15.040 --> 0:46:18.680
<v Speaker 2>their army. Okay, those are those two. Now we're going

0:46:18.760 --> 0:46:20.759
<v Speaker 2>to cut to another one of them. This is the

0:46:20.760 --> 0:46:23.319
<v Speaker 2>one who I was like, literally saw in the John

0:46:23.360 --> 0:46:26.200
<v Speaker 2>Brown Museum that reading about it made me cry, and

0:46:26.239 --> 0:46:27.840
<v Speaker 2>I was like, I just now, I'm just telling you, ever,

0:46:28.040 --> 0:46:30.320
<v Speaker 2>how often I cry whatever. I read history for a reason,

0:46:31.960 --> 0:46:34.279
<v Speaker 2>it was this man's story was the reason that I

0:46:34.680 --> 0:46:35.880
<v Speaker 2>decided to do this episode.

0:46:36.360 --> 0:46:39.839
<v Speaker 1>Crying can be good. It reduces stress.

0:46:40.040 --> 0:46:44.440
<v Speaker 2>That's true. There was a man named Dangerfield Nuby, and

0:46:44.520 --> 0:46:47.799
<v Speaker 2>Dangerfield is a good name. Just gonna get that out there.

0:46:47.920 --> 0:46:50.359
<v Speaker 3>Dangerfield Newby is like a very good name.

0:46:50.600 --> 0:46:53.520
<v Speaker 2>Yeah. Absolutely, there is going to be someone who has

0:46:53.560 --> 0:46:55.799
<v Speaker 2>a better name than him in all of this, and

0:46:55.840 --> 0:46:57.759
<v Speaker 2>it's someone who picked his own name. But we'll get

0:46:57.760 --> 0:46:58.279
<v Speaker 2>to that later.

0:46:58.480 --> 0:46:59.279
<v Speaker 3>Oh I can't wait.

0:46:59.480 --> 0:47:01.240
<v Speaker 2>Oh that might he can be a clifhanger for Wednesday.

0:47:01.239 --> 0:47:02.960
<v Speaker 2>I think he might not even show up to a Wednesday.

0:47:03.239 --> 0:47:07.600
<v Speaker 2>But Dangerfield Nuby was forty four and he was the

0:47:07.640 --> 0:47:10.440
<v Speaker 2>oldest of the raiders after John Brown. John Brown did

0:47:10.480 --> 0:47:12.440
<v Speaker 2>his thing when he was fifty nine, so never feel

0:47:12.440 --> 0:47:15.560
<v Speaker 2>too old. John Brown was fifty nine when he started

0:47:15.560 --> 0:47:21.000
<v Speaker 2>the Civil War. Dangerfield Nuby was born in eighteen twenty

0:47:21.000 --> 0:47:24.040
<v Speaker 2>in Virginia. He was the oldest son of eleven kids.

0:47:24.960 --> 0:47:27.759
<v Speaker 2>His father was a white man named Henry Nuby. This

0:47:27.880 --> 0:47:30.239
<v Speaker 2>is the complicated ass one that I'm just like, what

0:47:30.280 --> 0:47:33.759
<v Speaker 2>the fuck is? Obviously, this is just like whatever. His

0:47:33.800 --> 0:47:36.640
<v Speaker 2>father was a white man named Henry Nuby. His mother

0:47:37.400 --> 0:47:43.840
<v Speaker 2>was Henry's enslaved common law wife, but not enslaved by Henry. Elsie.

0:47:43.880 --> 0:47:48.359
<v Speaker 2>His wife was actually owned by an eccentric slaver named

0:47:48.440 --> 0:47:52.080
<v Speaker 2>John Fox, who did shit like let Elsie live with

0:47:52.160 --> 0:47:54.719
<v Speaker 2>someone else. Just be like, I don't know whatever, you

0:47:54.760 --> 0:47:58.600
<v Speaker 2>can go live with your husband. Okay, this isn't entirely benevolent.

0:47:59.120 --> 0:48:03.160
<v Speaker 2>All of Henry and Elsie's kids are immediately John Fox's property,

0:48:04.160 --> 0:48:06.560
<v Speaker 2>and there's all this stuff. People are like, John Fox

0:48:06.640 --> 0:48:09.520
<v Speaker 2>did free a fuck ton of he actually he freed

0:48:09.560 --> 0:48:10.960
<v Speaker 2>to everyone when he died, but he freed a fuck

0:48:10.960 --> 0:48:12.400
<v Speaker 2>ton of people while he was alive. But I kind of

0:48:12.400 --> 0:48:14.799
<v Speaker 2>have this bar where I'm like, if you don't just

0:48:14.840 --> 0:48:17.879
<v Speaker 2>immediately free everyone you own I kind of, I don't

0:48:17.920 --> 0:48:22.800
<v Speaker 2>know whatever. But Dangerfield was owned by his mother's owner,

0:48:23.040 --> 0:48:26.680
<v Speaker 2>John Fox. So this kid, well, he's not a kid.

0:48:26.719 --> 0:48:29.719
<v Speaker 2>He grows up and he gets leased out as a blacksmith.

0:48:30.960 --> 0:48:33.840
<v Speaker 2>While he's enslaved in Virginia, he gets married to a

0:48:33.840 --> 0:48:37.000
<v Speaker 2>woman named Harriet, who was owned by yet another man,

0:48:37.320 --> 0:48:41.360
<v Speaker 2>and together the pair of them had probably seven kids.

0:48:42.200 --> 0:48:47.960
<v Speaker 2>His brother described Dangerfield as a quiet man, upright, quick tempered,

0:48:48.000 --> 0:48:52.640
<v Speaker 2>and devoted to his family. In eighteen fifty eight, his

0:48:52.760 --> 0:48:55.600
<v Speaker 2>father took him and some of his siblings and moved

0:48:55.600 --> 0:49:00.080
<v Speaker 2>to Ohio with John Fox's blessing. This means that they

0:49:00.080 --> 0:49:03.319
<v Speaker 2>were freed. Ohio wasn't fucking around with that. If you

0:49:03.360 --> 0:49:07.160
<v Speaker 2>set up residency in Ohio, you are formally freed. At

0:49:07.160 --> 0:49:11.120
<v Speaker 2>this point, the Ohio Supreme Court had decided in eighteen

0:49:11.200 --> 0:49:13.960
<v Speaker 2>fifty six that's setting up residency in Ohio freed you.

0:49:14.760 --> 0:49:17.040
<v Speaker 2>They wrote that the chains of slavery had to be

0:49:17.120 --> 0:49:20.839
<v Speaker 2>broken and quote crumble to dust when he who has

0:49:20.880 --> 0:49:23.640
<v Speaker 2>warned them obtained the liberty from his oppressor and has

0:49:23.680 --> 0:49:26.880
<v Speaker 2>afforded the opportunity of placing his feet upon our shore,

0:49:27.920 --> 0:49:33.160
<v Speaker 2>go Ohio. I know they know, so He's thirty six

0:49:33.320 --> 0:49:36.799
<v Speaker 2>years old when his dad frees him by moving him

0:49:37.120 --> 0:49:42.200
<v Speaker 2>to Ohio. Like fucking if it wasn't just like a

0:49:42.280 --> 0:49:48.400
<v Speaker 2>nightmare land of horror, it would be comical, how fucking Anyway,

0:49:48.680 --> 0:49:53.600
<v Speaker 2>Dangerfield had a problem. His wife wasn't free. I suspect

0:49:53.600 --> 0:49:56.040
<v Speaker 2>this story might have influenced the plot of Django Unchained,

0:49:56.080 --> 0:49:58.319
<v Speaker 2>but I'm not sure it might have. This kind of

0:49:58.400 --> 0:49:59.680
<v Speaker 2>story might have happened a lot.

0:50:00.040 --> 0:50:01.759
<v Speaker 3>I was literally just thinking the same thing.

0:50:02.520 --> 0:50:06.640
<v Speaker 2>Yeah, because Dangerfield dedicated the rest of his life to

0:50:06.719 --> 0:50:10.759
<v Speaker 2>trying to free his family. For years, he did this

0:50:10.800 --> 0:50:13.319
<v Speaker 2>by working his ass off and saving every cent he

0:50:13.400 --> 0:50:17.240
<v Speaker 2>could to buy Harriet and his kids. But the slaver

0:50:17.360 --> 0:50:19.800
<v Speaker 2>who owned her kept doing shit like and the historical

0:50:19.800 --> 0:50:23.239
<v Speaker 2>record isn't certain here either taking his money and not

0:50:23.280 --> 0:50:27.880
<v Speaker 2>freeing his wife or upping the price at the last minute.

0:50:28.000 --> 0:50:30.640
<v Speaker 2>All the while, rather than go to a safe place

0:50:30.719 --> 0:50:33.919
<v Speaker 2>like Oberlin, he stayed along the Ohio River and helped

0:50:33.960 --> 0:50:38.120
<v Speaker 2>shepherd people to safety working the underground railroad. This is

0:50:38.160 --> 0:50:41.440
<v Speaker 2>how he met John Brown, who offered him a different

0:50:41.440 --> 0:50:46.160
<v Speaker 2>way to free his family, Force of Arms. The last

0:50:46.239 --> 0:50:49.280
<v Speaker 2>letter he ever got from his wife Harriet read quote

0:50:49.880 --> 0:50:52.600
<v Speaker 2>it is said, master is in want of money. If so,

0:50:53.360 --> 0:50:55.480
<v Speaker 2>I know not what time he may sell me, and

0:50:55.480 --> 0:50:57.840
<v Speaker 2>then all my bright hopes of the future are blasted.

0:50:57.920 --> 0:51:00.160
<v Speaker 2>For there has been one bright hope to cheer me

0:51:00.160 --> 0:51:02.279
<v Speaker 2>in all my troubles, that is to be with you.

0:51:03.360 --> 0:51:05.560
<v Speaker 2>For if I thought I should never see you, this

0:51:05.640 --> 0:51:08.480
<v Speaker 2>earth would have no charms for me. Do all you

0:51:08.560 --> 0:51:10.759
<v Speaker 2>can for me, which I have no doubt you will.

0:51:11.239 --> 0:51:12.760
<v Speaker 2>I want to see you so much.

0:51:13.680 --> 0:51:15.040
<v Speaker 3>Like that's a beautiful letter.

0:51:15.440 --> 0:51:20.920
<v Speaker 2>It's I know, oh, I know. Basically like she was

0:51:20.960 --> 0:51:23.279
<v Speaker 2>worried that she would end up like sold down the

0:51:23.360 --> 0:51:27.320
<v Speaker 2>river to Louisiana, where conditions were worse, and in fact

0:51:27.360 --> 0:51:31.400
<v Speaker 2>that is what happens. I don't know. There might be

0:51:31.440 --> 0:51:33.440
<v Speaker 2>more information in more of the books than what I

0:51:33.520 --> 0:51:36.600
<v Speaker 2>got to about what happens to her after. But fortunately

0:51:37.080 --> 0:51:39.960
<v Speaker 2>her husband starts a civil war which ends up ending slavery.

0:51:40.160 --> 0:51:42.840
<v Speaker 2>So if she made it through a couple more years,

0:51:44.400 --> 0:51:50.760
<v Speaker 2>so yeah, he's in. And then there's Osborne Anderson. Osborne

0:51:50.760 --> 0:51:54.120
<v Speaker 2>Anderson was born on July twenty seventh, eighteen thirty, to

0:51:54.200 --> 0:51:57.760
<v Speaker 2>a free black mixed race family in West Fallowfield, Pennsylvania,

0:51:58.320 --> 0:52:01.000
<v Speaker 2>which is a bit west of Philly fun fact.

0:52:01.920 --> 0:52:06.480
<v Speaker 1>When you said Osborne Anderson, my dog with excellent hearings,

0:52:06.600 --> 0:52:07.440
<v Speaker 1>ears went up.

0:52:08.040 --> 0:52:12.759
<v Speaker 2>She was like me, She was like, hello, this is

0:52:12.760 --> 0:52:16.440
<v Speaker 2>who Anderson's named after. Probably I don't remember who Anderson's

0:52:16.440 --> 0:52:17.160
<v Speaker 2>actually named after.

0:52:17.560 --> 0:52:19.960
<v Speaker 1>She's named after Andy Anderson from him How to Lose

0:52:20.000 --> 0:52:21.080
<v Speaker 1>a guy in ten Days.

0:52:21.360 --> 0:52:25.800
<v Speaker 4>Oh okay, similar, very similar, similar, similar journeys.

0:52:26.280 --> 0:52:29.760
<v Speaker 2>Yeah, I'm gonna I'm gonna start calling Anderson Osborne Anderson.

0:52:30.239 --> 0:52:34.080
<v Speaker 1>Both my dogs are named after fictional movie characters because

0:52:34.120 --> 0:52:37.720
<v Speaker 1>you can't really name anybody after a real a real person,

0:52:37.840 --> 0:52:39.719
<v Speaker 1>because you.

0:52:39.760 --> 0:52:42.880
<v Speaker 2>Know history and finding out that they're terrible people in

0:52:42.920 --> 0:52:43.200
<v Speaker 2>the end.

0:52:44.040 --> 0:52:44.520
<v Speaker 3>Correct.

0:52:45.040 --> 0:52:50.879
<v Speaker 1>Yeah, well Anderson, he does good, wonderful. We might need

0:52:50.880 --> 0:52:53.000
<v Speaker 1>to change her name origin story.

0:52:52.920 --> 0:52:57.440
<v Speaker 2>Yeah, just just multiple name origins. There you go. Osborne

0:52:57.480 --> 0:53:01.720
<v Speaker 2>Anderson grew up deep and Quaker territory, so deeply abolitionist area.

0:53:01.960 --> 0:53:04.640
<v Speaker 2>Public schools there were integrated, and he got an education.

0:53:05.600 --> 0:53:07.680
<v Speaker 2>Most sources I say I've read say he went to

0:53:07.719 --> 0:53:09.960
<v Speaker 2>Oberlin College, which would have been a nice tie in

0:53:10.000 --> 0:53:12.759
<v Speaker 2>for the story. This is the guy who probably didn't

0:53:12.760 --> 0:53:15.719
<v Speaker 2>actually go to Oberlin College. I actually think that this

0:53:15.800 --> 0:53:18.880
<v Speaker 2>is going to be our tends to exaggerate guy of

0:53:18.960 --> 0:53:19.799
<v Speaker 2>the story.

0:53:21.560 --> 0:53:24.360
<v Speaker 4>Tends to exaggerate his association with Oberlin College.

0:53:24.960 --> 0:53:27.520
<v Speaker 2>Yeah, and some other stuff too, but like he's still

0:53:27.760 --> 0:53:29.759
<v Speaker 2>so cool that like and none of the things that

0:53:29.800 --> 0:53:33.440
<v Speaker 2>he's like, I don't know whatever. Anyway, he didn't necessarily

0:53:33.480 --> 0:53:34.040
<v Speaker 2>go to Oberlin.

0:53:34.120 --> 0:53:34.480
<v Speaker 5>He might have.

0:53:35.640 --> 0:53:38.920
<v Speaker 2>He was family friends with another free black family, the Shads,

0:53:39.520 --> 0:53:42.680
<v Speaker 2>specifically a woman named Mary Ann Shadd who is around

0:53:42.680 --> 0:53:46.080
<v Speaker 2>seven years older than Anderson. She was a school teacher until,

0:53:46.239 --> 0:53:48.640
<v Speaker 2>like thousands of other people, she was like, fuck America

0:53:49.160 --> 0:53:51.560
<v Speaker 2>and got the fuck to Canada. In eighteen fifty one,

0:53:52.680 --> 0:53:55.280
<v Speaker 2>she moved to the sort of center of Black Canada,

0:53:55.480 --> 0:53:58.680
<v Speaker 2>a naval town called Chatham, which is east of Detroit,

0:53:59.239 --> 0:54:02.600
<v Speaker 2>where she set up a school, and in eighteen fifty

0:54:02.640 --> 0:54:05.840
<v Speaker 2>three she became the first woman in Canada to publish

0:54:05.880 --> 0:54:09.840
<v Speaker 2>a newspaper, also the first black woman in North America

0:54:10.080 --> 0:54:14.160
<v Speaker 2>at all to publish a newspaper. She started a newspaper

0:54:14.200 --> 0:54:18.400
<v Speaker 2>called The Provincial Freeman with the motto self reliance is

0:54:18.440 --> 0:54:22.560
<v Speaker 2>the true road to independence. She and her contributors argued

0:54:22.600 --> 0:54:26.920
<v Speaker 2>fiercely against begging white folks for funds. She traveled as

0:54:26.960 --> 0:54:30.279
<v Speaker 2>a public speaker, something that women didn't really do at

0:54:30.320 --> 0:54:33.000
<v Speaker 2>the time, let alone a black woman, but she did

0:54:33.000 --> 0:54:36.040
<v Speaker 2>often write and publish under the name Mas Carrie carry

0:54:36.040 --> 0:54:38.839
<v Speaker 2>as her married name. She married a guy. He wasn't

0:54:38.840 --> 0:54:40.520
<v Speaker 2>important enough to include the story. She married a guy.

0:54:40.560 --> 0:54:43.080
<v Speaker 2>He died right away, but she kept his name to

0:54:43.120 --> 0:54:47.440
<v Speaker 2>avoid gender discrimination. She went by Maas Then her childhood

0:54:47.440 --> 0:54:51.560
<v Speaker 2>friend Osborne Anderson, moved himself to Chatham somewhere along the way.

0:54:51.600 --> 0:54:53.560
<v Speaker 2>He worked as a farmer for a bit that wasn't

0:54:53.600 --> 0:54:55.960
<v Speaker 2>really his thing, and so we started working for the

0:54:56.000 --> 0:54:59.200
<v Speaker 2>provincial Freeman, first as a sales agent, then as a

0:54:59.200 --> 0:55:03.239
<v Speaker 2>printer and a contry and he wrote extensively, and he

0:55:03.280 --> 0:55:05.920
<v Speaker 2>wrote against the send Black People to Africa movement as

0:55:05.960 --> 0:55:07.440
<v Speaker 2>one of his main things that he wrote. There was

0:55:07.520 --> 0:55:10.759
<v Speaker 2>kind of two competing, like I was saying we were

0:55:10.760 --> 0:55:13.640
<v Speaker 2>talking about earlier, but in Chatham there was like a

0:55:13.840 --> 0:55:17.000
<v Speaker 2>It was hotly contested between these two positions of like

0:55:17.120 --> 0:55:19.080
<v Speaker 2>do we go back to Africa do we stay in

0:55:19.120 --> 0:55:23.239
<v Speaker 2>North America? And since this was in Canada, where so

0:55:23.280 --> 0:55:26.640
<v Speaker 2>many black abolitionists lived and where the underground railroad often

0:55:26.680 --> 0:55:31.440
<v Speaker 2>took people, Chatham became the logical place for folks to

0:55:31.440 --> 0:55:35.799
<v Speaker 2>get together and figure out, So how exactly do we

0:55:35.840 --> 0:55:39.520
<v Speaker 2>destroy that slave empire to our south? And since that

0:55:39.640 --> 0:55:42.000
<v Speaker 2>was a good place to go do good plotting, John

0:55:42.080 --> 0:55:45.680
<v Speaker 2>Brown went there. He'd cemented his reputation a few years

0:55:45.680 --> 0:55:51.120
<v Speaker 2>prior in Kansas. But what happened in Kansas? In Chatham,

0:55:51.239 --> 0:55:54.239
<v Speaker 2>in Harper's Ferry? And what about the man with the

0:55:54.280 --> 0:55:58.160
<v Speaker 2>amazing name? We'll talk about them on Wednesday.

0:55:58.960 --> 0:56:00.959
<v Speaker 3>Wow, I can't wait to hear this name.

0:56:01.600 --> 0:56:05.319
<v Speaker 2>It's so good. It's multiple good names. He has so

0:56:05.480 --> 0:56:06.440
<v Speaker 2>many good names.

0:56:06.880 --> 0:56:10.720
<v Speaker 1>I really, Rory, Rory, who edits the podcast, I really

0:56:10.760 --> 0:56:13.680
<v Speaker 1>need us to start thinking about putting in like music

0:56:13.719 --> 0:56:17.680
<v Speaker 1>sound effects for Magpie. She needs a cliffhanger music sound

0:56:17.680 --> 0:56:21.920
<v Speaker 1>effects so badly.

0:56:22.360 --> 0:56:25.719
<v Speaker 2>And what about the man with the amazing name? We'll

0:56:25.760 --> 0:56:34.239
<v Speaker 2>talk about them on Wednesday.

0:56:34.480 --> 0:56:37.920
<v Speaker 1>She needs a context sound effects so badly.

0:56:38.280 --> 0:56:43.160
<v Speaker 4>Context context, context, context, context context.

0:56:43.400 --> 0:56:46.640
<v Speaker 3>There it is there, it is. I feel use that.

0:56:47.400 --> 0:56:51.719
<v Speaker 1>She simply deserves it. And Rory, I know you can,

0:56:52.040 --> 0:56:55.760
<v Speaker 1>I know you can. Rory also edits a weird little Guys,

0:56:55.920 --> 0:57:00.920
<v Speaker 1>so he is extremely talented at doing sound design music,

0:57:01.040 --> 0:57:05.080
<v Speaker 1>so we could add it in here. Magpie, you deserve it.

0:57:05.440 --> 0:57:08.759
<v Speaker 2>Hell yeah, let's do it. Thank you, Rory. Even though

0:57:08.760 --> 0:57:11.120
<v Speaker 2>we didn't shout you out this episode, I forgot everyone's

0:57:11.120 --> 0:57:11.480
<v Speaker 2>to say.

0:57:11.360 --> 0:57:11.920
<v Speaker 3>Hi to Rory.

0:57:12.000 --> 0:57:15.440
<v Speaker 2>Hi, Rory, Hi, Hi Roy. And our theme music was

0:57:15.480 --> 0:57:18.520
<v Speaker 2>written for us by own woman, bridge Is Todd. How

0:57:18.520 --> 0:57:20.800
<v Speaker 2>can people find you on the internet where you probably

0:57:20.840 --> 0:57:22.720
<v Speaker 2>aren't because there are no girls on the internet.

0:57:23.200 --> 0:57:26.760
<v Speaker 4>Well, surprise, surprise, I actually do show up on the internet.

0:57:26.840 --> 0:57:29.360
<v Speaker 4>You can find me at Blue Sky, where I am

0:57:29.960 --> 0:57:32.800
<v Speaker 4>Bridget Todd. I think that's right. I'm not used to

0:57:32.880 --> 0:57:35.000
<v Speaker 4>calling out my Blue Sky. Let me just double check

0:57:35.080 --> 0:57:36.680
<v Speaker 4>that that is accurate.

0:57:37.040 --> 0:57:38.040
<v Speaker 3>I hear you on that.

0:57:38.360 --> 0:57:40.800
<v Speaker 2>And you don't want to be like dot BSk dot

0:57:40.880 --> 0:57:42.240
<v Speaker 2>as what are you.

0:57:42.160 --> 0:57:44.520
<v Speaker 4>Supposed to say? Are you supposed to say? Like your

0:57:44.600 --> 0:57:48.160
<v Speaker 4>name dot like b Scott like you can. You'll figure

0:57:48.200 --> 0:57:50.320
<v Speaker 4>it out. Yeah, you'll figure it out. You can listen

0:57:50.320 --> 0:57:52.560
<v Speaker 4>to my podcast. There are no girls on the internet.

0:57:52.680 --> 0:57:56.480
<v Speaker 4>On iHeartRadio, yeah.

0:57:55.720 --> 0:57:56.360
<v Speaker 3>All the things.

0:57:57.000 --> 0:58:00.800
<v Speaker 2>Hell yeah, I have a Kickstarter going. You probably have

0:58:00.840 --> 0:58:02.880
<v Speaker 2>heard me say that before, but that's what I talk

0:58:02.920 --> 0:58:05.360
<v Speaker 2>about when I have one that's going on YELP. The

0:58:05.440 --> 0:58:08.000
<v Speaker 2>third book in the Danielle Kaine series, The Immortal Choiral,

0:58:08.560 --> 0:58:12.400
<v Speaker 2>holds every voice speaking of naming things very long things

0:58:12.400 --> 0:58:15.240
<v Speaker 2>that then get mixed up. Is being kickstarted right now.

0:58:15.320 --> 0:58:17.880
<v Speaker 2>We've already as of this recording done two and a

0:58:17.920 --> 0:58:21.600
<v Speaker 2>half times our goal. But if we get enough money,

0:58:21.640 --> 0:58:23.960
<v Speaker 2>everyone involved in publishing is going to get tattoos from it.

0:58:24.120 --> 0:58:27.280
<v Speaker 2>That's one of our stretch goals. So I don't know,

0:58:27.680 --> 0:58:31.080
<v Speaker 2>maybe you'll like it. And also one of the cheapest

0:58:31.120 --> 0:58:33.440
<v Speaker 2>thing is for fifteen dollars you get three audio books,

0:58:33.440 --> 0:58:38.080
<v Speaker 2>which is the entire series, so hard to beat and

0:58:38.320 --> 0:58:42.400
<v Speaker 2>what bargain. I know, we decided where this like small

0:58:42.920 --> 0:58:47.000
<v Speaker 2>collective publisher, and it's really hard. Book prices haven't gone

0:58:47.040 --> 0:58:49.080
<v Speaker 2>up yet to match the fact that paper prices have

0:58:49.160 --> 0:58:52.160
<v Speaker 2>gone up, and so as an independent press, it's really

0:58:52.200 --> 0:58:54.560
<v Speaker 2>hard for us to have competitive print book prices. And

0:58:54.600 --> 0:58:56.640
<v Speaker 2>so what we decided is that our digital content is

0:58:56.680 --> 0:58:57.920
<v Speaker 2>going to be kind of as cheap as we can

0:58:57.960 --> 0:59:00.440
<v Speaker 2>get away with because we have to pay so much

0:59:00.480 --> 0:59:04.040
<v Speaker 2>for print, which is our print books are still affordable,

0:59:04.040 --> 0:59:05.400
<v Speaker 2>they're just not as affordable as we wish they were.

0:59:05.400 --> 0:59:09.320
<v Speaker 2>Because we're a bunch of punks anyway, uh and listen

0:59:09.360 --> 0:59:11.760
<v Speaker 2>to weird little guys and take care of each other

0:59:11.840 --> 0:59:14.520
<v Speaker 2>because the world is a nightmare world. But it's not

0:59:14.680 --> 0:59:16.400
<v Speaker 2>always because we can take care of each other.

0:59:17.440 --> 0:59:18.360
<v Speaker 1>This is true.

0:59:19.160 --> 0:59:24.960
<v Speaker 2>Okay, Bye, I see you Wednesday.

0:59:26.560 --> 0:59:29.040
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:59:29.080 --> 0:59:30.880
<v Speaker 1>cool Zone Media and more.

0:59:30.760 --> 0:59:32.200
<v Speaker 3>Podcasts from cool Zone Media.

0:59:32.360 --> 0:59:33.240
<v Speaker 2>Visit our website

0:59:33.320 --> 0:59:37.040
<v Speaker 1>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:59:37.080 --> 0:59:40.320
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.