WEBVTT - Too Grown To Give Up

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Also want to mention a few things that are going

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<v Speaker 1>on in the church. Let's see our e Fam Reunion Tour.

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<v Speaker 1>Our teams have been visiting cities across the United States

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<v Speaker 1>this year, and I wonder if they're coming to you next. Now,

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<v Speaker 1>put it in the chat where you want our e

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<v Speaker 1>Fam Reunion Tour to come next? Put it in the

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<v Speaker 1>chat and why they should come? Give us a good reason.

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<v Speaker 1>Do you have good barbecue? Is there a mighty spirit

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<v Speaker 1>of revival brewing in your city? Is there a really

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<v Speaker 1>cool bowling alley? I don't know, but some reason that

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<v Speaker 1>we should come. So far, we've been to Tampa, Houston, Atlanta,

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<v Speaker 1>and Philadelphia. Over six hundred volunteers have showed up afterward

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<v Speaker 1>to serve over one thousand hours. Worse, with our outreach partners,

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<v Speaker 1>one hundred and thirty five people have been baptized at

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<v Speaker 1>our pop up watch parties. Next week they're headed to Phoenix,

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<v Speaker 1>but we don't know where next, so you'll have to

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<v Speaker 1>help us decide. Just put it in the chat where

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<v Speaker 1>should we show up next? But I know that whether

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<v Speaker 1>they show up or not, God is right there with

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<v Speaker 1>you right now, so we're not waiting for next week.

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<v Speaker 1>Somebody say, I need a word from God right now,

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<v Speaker 1>right now, right now, right now, right now, right now.

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<v Speaker 1>I'm excited to share with you today from the scripture

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<v Speaker 1>that God has given us in Hebrews chapter eleven. Of

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<v Speaker 1>all of the scriptures that God could have picked for

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<v Speaker 1>us to study, believe he picked this one for us

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<v Speaker 1>today in Hebrews eleven twenty three through twenty nine. You

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<v Speaker 1>ready by faith. Moses's parents hit him for three months

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<v Speaker 1>after he was born because they saw he was no

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<v Speaker 1>ordinary child, and they were not afraid of the king's edict.

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<v Speaker 1>By faith, Moses, when he had grown up, refused to

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<v Speaker 1>be known as the son of Pharaoh's daughter. He chose

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<v Speaker 1>to be mistreated along with the people of God, rather

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<v Speaker 1>than to enjoy check out this curious construction of words,

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<v Speaker 1>the fleeting pleasures of sin. He regarded disgrace for the

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<v Speaker 1>sake of Christ. As of greater value, of higher worth

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<v Speaker 1>than the treasures of Egypt. Because he was looking ahead

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<v Speaker 1>to his reward by faith, he left Egypt. Not fearing

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<v Speaker 1>the king's anger. He persevered. He persevered because he saw

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<v Speaker 1>him who is invisible. By faith, he kept the passover

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<v Speaker 1>and the application of blood, so that the destroyer of

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<v Speaker 1>the firstborn would not touch the firstborn of Israel. By faith,

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<v Speaker 1>the people passed through the Red Sea as on dry land,

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<v Speaker 1>but when the Egyptians tried to do so, they were drowned.

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<v Speaker 1>Now let me lift these two verses so we can

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<v Speaker 1>get into our topic for today. This a word from

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<v Speaker 1>the Lord today, it says in verse twenty four, by

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<v Speaker 1>faith Moses, when he had grown up, and then it

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<v Speaker 1>says in verse twenty seven, moved down, he persevered. So

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<v Speaker 1>the message God gave for today. I don't know if

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<v Speaker 1>you like it or not. This is a broccoli kind

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<v Speaker 1>of Bible passage today. This is not briars. This is broccoli.

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<v Speaker 1>But if you're mature enough to receive this word, and

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<v Speaker 1>you've got all your molers and you could chew it.

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<v Speaker 1>The Lord told me to talk about too grown to

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<v Speaker 1>give up, too grown to give up. We need your

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<v Speaker 1>help with this message. Lord, so give them the faith

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<v Speaker 1>that they need. The faith comes from you. The faith

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<v Speaker 1>comes from you. Even the faith comes from you, not

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<v Speaker 1>just the grace. Even the faith must come from you.

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<v Speaker 1>Impart it right now to every believer in Jesus' name,

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<v Speaker 1>Amen be seated. Pretty legendary story in our family. Think

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<v Speaker 1>it was about seven years ago. Me and Graham were

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<v Speaker 1>watching some music on TV and I told him, if

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<v Speaker 1>you name that song that that man is singing right now,

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<v Speaker 1>I'll give you a thousand dollars. And I was bluffing

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<v Speaker 1>because it was in the middle. It was a Jimmy

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<v Speaker 1>Hendrick song and he was already playing the guitar solo

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<v Speaker 1>and it wasn't on the screen the name of the song,

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<v Speaker 1>so I thought it was safe. And he goes fire

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<v Speaker 1>and that was correct. It's great an interesting dilemma, my

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<v Speaker 1>integrity as a dad or my money. And then I thought, well,

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<v Speaker 1>maybe there's an option, see, and I was shocked he

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<v Speaker 1>got it. I was shocked he got it. I was like,

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<v Speaker 1>how did you know that the song was called fire?

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<v Speaker 1>He said, I just guessed. I still don't know to

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<v Speaker 1>this day how he knew. It's a mystery. But what

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<v Speaker 1>happened next is the stuff of legends. I said, what

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<v Speaker 1>if I buy you a Clemson jersey instead? And he said, yes,

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<v Speaker 1>I bought him a jersey, and I came out about

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<v Speaker 1>nine hundred and sixty dollars ahead. It wasn't a real jersey.

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<v Speaker 1>He was only six. From time to time he will

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<v Speaker 1>still say, just out of nowhere, Ah, it's thirteen now. Ah,

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<v Speaker 1>I can't believe I took the jersey. I could have

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<v Speaker 1>had ten jerseys. Ugh. And I don't know exactly what

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<v Speaker 1>stirs it up in him, this deep sense of regret,

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<v Speaker 1>this bitterness toward me. But he'll sometimes put it in

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<v Speaker 1>my face as in accusation, some kind of like a

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<v Speaker 1>parental judgment of how could you take advantage of a

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<v Speaker 1>six year old like that? But it's pretty common he'll

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<v Speaker 1>bring it up. He'll bring it up all the time

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<v Speaker 1>because then he'll say I was too young to know

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<v Speaker 1>what I was doing, and you took advantage of me.

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<v Speaker 1>And I'm like, no, I was just teaching you. It's

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<v Speaker 1>a lesson. It was actually teaching you to value something.

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<v Speaker 1>The problem is sometimes you don't really know what's valuable.

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<v Speaker 1>You know, the old son that said, don't know what

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<v Speaker 1>you got until it's gone. I would say, you don't

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<v Speaker 1>know what you've got until you're grown. You know, you don't.

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<v Speaker 1>In the passage that I read you, what got me

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<v Speaker 1>thinking about it is that it mentions Moses as a baby.

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<v Speaker 1>And the reason this scripture is so significant in Hebrews

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<v Speaker 1>chapter eleven that this particular book of the Bible is

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<v Speaker 1>because the author is writing to an audience of believers

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<v Speaker 1>who are in many ways babies in their faith. And

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<v Speaker 1>so now he uses the example of baby Moses. I

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<v Speaker 1>don't know if you saw that. In verse twenty three,

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<v Speaker 1>let's look at it again. It talks about how when

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<v Speaker 1>he was little, and the Pharaoh had issued an edict

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<v Speaker 1>to kill all the firstborn of Israel because while they

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<v Speaker 1>were living in Egypt, they became very powerful, and he

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<v Speaker 1>knew that if they became too powerful, they would no

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<v Speaker 1>longer serve his purpose. Therefore, he set up a system

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<v Speaker 1>by which the midwives, when they were delivering these Hebrew babies,

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<v Speaker 1>would kill all the firstborn children. Moses' parents had the

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<v Speaker 1>faith to see the purpose of their child, or the

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<v Speaker 1>potential of their child, when he was still just a baby.

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<v Speaker 1>And that's a beautiful thing. If you've ever had someone

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<v Speaker 1>see potential in you before you saw it in yourself.

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<v Speaker 1>That's a beautiful thing. How many of you ever had

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<v Speaker 1>somebody that you just borrowed some of their belief in you. Yeah,

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<v Speaker 1>it's an awesome thing. People like Aunt Jackie who told

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<v Speaker 1>me God has a very special plan for you. He

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<v Speaker 1>has a really special plan for you. And at the

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<v Speaker 1>time when she was saying that to me, right, because

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<v Speaker 1>that's something that sounds really good, is something that maybe

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<v Speaker 1>you know, if you hear that in your own right,

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<v Speaker 1>you could fill that with your own preferences of what

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<v Speaker 1>that plan is. But she said it to me. But

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<v Speaker 1>the beauty of it was that she saw it in

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<v Speaker 1>its baby form. She saw it in its baby form.

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<v Speaker 1>She believed in what was in me in baby form.

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<v Speaker 1>And see, Moses's parents had the faith to see the

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<v Speaker 1>significance in what was hidden. So I want to spend

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<v Speaker 1>just a moment right now. This is not the whole message,

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<v Speaker 1>but it'll set up the context. I want to talk

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<v Speaker 1>about hidden significance, hidden significance and how some of the

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<v Speaker 1>things that are most significant are hidden for the very

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<v Speaker 1>reason that they are significant. In Moses's case, he was

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<v Speaker 1>hidden until he was three months old, so that he

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<v Speaker 1>could stay alive and God all and hides the most

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<v Speaker 1>significant things in order to protect the potential of that

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<v Speaker 1>thing until the time is right. Now. We know Moses

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<v Speaker 1>as the red sea parter. We know Moses as the

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<v Speaker 1>prophet who commanded plagues. We know Moses as the one

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<v Speaker 1>who brought water out of the rock. We know Moses

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<v Speaker 1>as the man who saw God face to face. But

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<v Speaker 1>his parents saw it his destiny when he was in diapers,

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<v Speaker 1>and they had the good sense to hide what was

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<v Speaker 1>significant so that it wouldn't be killed before it had

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<v Speaker 1>the chance to develop into what it was destined to be.

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<v Speaker 1>One of the things that I teach my son about

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<v Speaker 1>creativity is don't show people things that you're working on

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<v Speaker 1>too early while you're working on them. Don't post everything

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<v Speaker 1>that you are creating out of a need for instant validation,

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<v Speaker 1>because it will short circuit your creativity to see what

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<v Speaker 1>it could be. I have this rule about sermons. I

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<v Speaker 1>never tell anybody what I'm preaching about ever. The reason

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<v Speaker 1>is because if I show it to them before I

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<v Speaker 1>really know it for myself, the look on their face.

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<v Speaker 1>You know, there's this look that people get when you're

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<v Speaker 1>trying to tell them, you know, I was gonna talk

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<v Speaker 1>about Hebrews eleven, and you got to grow up in

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<v Speaker 1>all this stuff and Moses and the Pharaoh and all that.

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<v Speaker 1>And they look at you kind of like with this

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<v Speaker 1>polite kind of confusion. It's a very specific look they

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<v Speaker 1>get in their eyes, like I'm sure you'll do something

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<v Speaker 1>with this. It's like a look that you give to something.

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<v Speaker 1>It's like a house that's just like dilapidated, and it's like,

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<v Speaker 1>I'm sure somebody could fix it up. I'm sure the

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<v Speaker 1>bones are good, you know, And they look at you

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<v Speaker 1>that way. So I taught my son, I said, never

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<v Speaker 1>show your embryos. When God is doing something significant in

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<v Speaker 1>your life, it is good for it to remain hidden

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<v Speaker 1>for a time. How many would agree Moses was a

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<v Speaker 1>significant figure in the history of God's people. Yeah, a

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<v Speaker 1>pretty big deal. Maybe the most significant figure in the

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<v Speaker 1>history of Israel. Maybe maybe. I mean. Hebrews eleven mentions

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<v Speaker 1>a lot of them, mentions Abraham, It mentions Jacob. It

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<v Speaker 1>mentions how you got Enoch who didn't even die. God

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<v Speaker 1>took him up because he was pleasing to God. It says,

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<v Speaker 1>without faith, it is impossible to please God because he

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<v Speaker 1>who comes to God must believe that he is. It's like, yeah,

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<v Speaker 1>but do you really? And that he rewards those who

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<v Speaker 1>diligently seek him. That's an amazing scripture. And the author

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<v Speaker 1>of Hebrews, you have to understand he's giving us a

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<v Speaker 1>picture of those who did not quit on what God

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<v Speaker 1>called them to do. And to give us a picture

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<v Speaker 1>of those who didn't quit, he shows us someone who

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<v Speaker 1>was almost killed before he even had an opportunity to

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<v Speaker 1>be called. The thing that I want you to know

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<v Speaker 1>is that everything significant that I ever did in life,

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<v Speaker 1>I was tempted to quit. I am preaching this message

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<v Speaker 1>to somebody today who is tempted to quit on something

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<v Speaker 1>God called you to do. And I understand how people

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<v Speaker 1>love to take a sermon and put their initials on

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<v Speaker 1>it for whatever they want it to mean. Trust me,

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<v Speaker 1>I've seen it happen over and over and over again.

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<v Speaker 1>So you haven't smoked in three weeks. But then I

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<v Speaker 1>preached on don't quit, and you go get a pack

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<v Speaker 1>right after I've reach because the pastor said don't quit.

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<v Speaker 1>I know how y'all are. Y'all are real shifty. Sometimes

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<v Speaker 1>with these scriptures real slippery sometimes with these scriptures, real

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<v Speaker 1>manipulative sometimes with these scriptures. But please let us reason

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<v Speaker 1>together at the mercy seat. I'm talking about quitting on

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<v Speaker 1>what God called you to do. And the picture is

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<v Speaker 1>of a man that God called to deliver a nation,

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<v Speaker 1>but he was almost killed before he even had the

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<v Speaker 1>opportunity to be called. And this helps me understand why

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<v Speaker 1>some of the people who have the most significant purpose

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<v Speaker 1>to accomplish for the Kingdom of God go through the

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<v Speaker 1>heaviest attacks at the formative stages of their life. So

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<v Speaker 1>his parents had had the oh Man the faith. It

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<v Speaker 1>says they had faith. Everybody shout faith. Now, I'm concerned

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<v Speaker 1>in the church that we have confused childlike faith, which

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<v Speaker 1>is what Jesus told us to have, with childish faith.

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<v Speaker 1>And these Hebrew believers, remember, they were just babies. They

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<v Speaker 1>were still being weaned off the sacrificial system that Moses instituted.

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<v Speaker 1>See in Moses' sacrificial system. You may know a little

0:15:36.320 --> 0:15:38.000
<v Speaker 1>bit about this. I'm not going to go into great

0:15:38.000 --> 0:15:41.560
<v Speaker 1>depth about it. But their sin was atoned for by

0:15:41.640 --> 0:15:45.680
<v Speaker 1>the blood of bulls and goats. Their sin was atoned

0:15:45.680 --> 0:15:47.840
<v Speaker 1>for by the offering that was made by the high

0:15:47.920 --> 0:15:51.640
<v Speaker 1>priest who had to do it every year. And so

0:15:51.760 --> 0:15:54.840
<v Speaker 1>the theme of the Book of Hebrews is that Jesus

0:15:54.960 --> 0:16:00.800
<v Speaker 1>Christ is superior to the Mosaic Covenant, to the Mosaic Commandments,

0:16:01.800 --> 0:16:06.520
<v Speaker 1>to the Mosaic customs. So we're looking at a group

0:16:06.520 --> 0:16:10.360
<v Speaker 1>of believers who are learning a brand new way to

0:16:10.440 --> 0:16:16.280
<v Speaker 1>do things and in their embrace of Jesus Christ. You know,

0:16:17.080 --> 0:16:20.320
<v Speaker 1>in order to in order to walk in this new

0:16:20.400 --> 0:16:24.480
<v Speaker 1>way of life that Christ offers, it involves a letting

0:16:24.560 --> 0:16:27.640
<v Speaker 1>go of what they have known now that they have

0:16:27.720 --> 0:16:31.960
<v Speaker 1>a new identity. See, they're transitioning their identity from being

0:16:32.240 --> 0:16:36.760
<v Speaker 1>justified by the law, which doesn't work. It doesn't work.

0:16:37.000 --> 0:16:39.880
<v Speaker 1>You can't even keep the speed limit. Please don't look

0:16:39.920 --> 0:16:42.320
<v Speaker 1>at me like you can keep the law. Be holy

0:16:42.360 --> 0:16:45.360
<v Speaker 1>as He is holy. So the law was just designed

0:16:45.440 --> 0:16:47.840
<v Speaker 1>to bring us to the place where we would know

0:16:47.920 --> 0:16:52.320
<v Speaker 1>our need for grace and receive it right so that

0:16:52.400 --> 0:16:55.760
<v Speaker 1>you would quit trying to keep the commandments in your

0:16:55.800 --> 0:16:59.080
<v Speaker 1>own strength, so that you could receive the grace of

0:16:59.120 --> 0:17:03.200
<v Speaker 1>God the person of Jesus Christ. And this is the gospel,

0:17:03.440 --> 0:17:06.600
<v Speaker 1>and it still works today. And you can be forgiving

0:17:06.640 --> 0:17:09.960
<v Speaker 1>of your sin without a bull without a goat, without

0:17:09.960 --> 0:17:13.160
<v Speaker 1>eternal God. I don't need another high priest. I don't

0:17:13.200 --> 0:17:16.639
<v Speaker 1>need somebody to change their mind about me. Whoever calls

0:17:16.640 --> 0:17:19.679
<v Speaker 1>on the name of the Lord will be saved. You

0:17:19.760 --> 0:17:24.159
<v Speaker 1>can be forgiven right now. Not seven steps, not three classes,

0:17:24.480 --> 0:17:27.920
<v Speaker 1>not ten years of sobriety, but right now. He can

0:17:28.000 --> 0:17:38.720
<v Speaker 1>save you, right now. And yet they are being tempted,

0:17:39.040 --> 0:17:42.560
<v Speaker 1>as God is birthing the Church into the world, to

0:17:42.760 --> 0:17:48.719
<v Speaker 1>return to the thing that they were set free from. Okay,

0:17:48.840 --> 0:17:53.000
<v Speaker 1>we talked about hidden significance. Let's talk about conflicted identities.

0:17:57.600 --> 0:17:59.720
<v Speaker 1>It's when you're not used to the new way of

0:17:59.760 --> 0:18:05.080
<v Speaker 1>doing things enough so you return to what you knew

0:18:05.880 --> 0:18:15.479
<v Speaker 1>knew because what is new in that moment is costing you.

0:18:17.720 --> 0:18:23.359
<v Speaker 1>It is costing you. The example of Moses is a

0:18:23.400 --> 0:18:31.160
<v Speaker 1>perfect illustration of maturing. Enough can I preach about maturity?

0:18:31.280 --> 0:18:33.919
<v Speaker 1>It seems like every sermon people want to click on

0:18:33.960 --> 0:18:39.920
<v Speaker 1>these days is you know miracles? But what about maturity?

0:18:40.440 --> 0:18:43.240
<v Speaker 1>What about maturity to know what to do with a

0:18:43.280 --> 0:18:45.080
<v Speaker 1>miracle when God gives it to you, so you don't

0:18:45.080 --> 0:18:54.240
<v Speaker 1>mismanage it. And in Hebrews eleven there is a picture

0:18:54.359 --> 0:18:58.200
<v Speaker 1>of a prophet. Moses was a prophet. He's not your

0:18:58.200 --> 0:19:00.560
<v Speaker 1>typical prophet. In fact, I thought the writer Hebrews was

0:19:00.560 --> 0:19:03.359
<v Speaker 1>pretty nice to Moses when he explained his story, And

0:19:03.400 --> 0:19:06.159
<v Speaker 1>I want to show you that now, because there's a

0:19:06.240 --> 0:19:11.119
<v Speaker 1>lesson even in this. You know, all I'm deciding to

0:19:11.160 --> 0:19:13.639
<v Speaker 1>do is figure out what not to tell you today,

0:19:13.640 --> 0:19:16.480
<v Speaker 1>because there's so much good stuff in his So let

0:19:16.520 --> 0:19:18.639
<v Speaker 1>me give you a contrast. This will be good in

0:19:18.720 --> 0:19:20.919
<v Speaker 1>verse twenty seven by faith Moses when he had grown up.

0:19:20.960 --> 0:19:22.440
<v Speaker 1>I read you this, but I'm reading it again. For

0:19:22.720 --> 0:19:25.560
<v Speaker 1>a reason, he refused to be known as the son

0:19:25.600 --> 0:19:29.960
<v Speaker 1>of Pharaoh's daughter. He chose to be mistreated along with

0:19:30.000 --> 0:19:33.160
<v Speaker 1>the people of God rather than to enjoy the fleeting

0:19:33.560 --> 0:19:39.040
<v Speaker 1>pleasures of sin. I can't stop there. Twenty six. He

0:19:39.119 --> 0:19:42.600
<v Speaker 1>regarded disgrace for the sake of tribes as of greater

0:19:42.760 --> 0:19:45.679
<v Speaker 1>value than the treasures of Egypt because he was looking

0:19:45.680 --> 0:19:51.720
<v Speaker 1>ahead to his reward. Okay, this is a description or

0:19:51.720 --> 0:19:58.000
<v Speaker 1>a picture of maturity. In Acts chapter seven, it tells

0:19:58.080 --> 0:20:02.840
<v Speaker 1>us that Moses this was forty years old when he

0:20:02.920 --> 0:20:07.960
<v Speaker 1>made the decision to be identified with God's children, not

0:20:08.080 --> 0:20:10.840
<v Speaker 1>the Egyptians that were oppressing them. Now, there's a lot

0:20:10.880 --> 0:20:13.120
<v Speaker 1>of great stuff in the backstory that won't make time

0:20:13.200 --> 0:20:17.040
<v Speaker 1>to get into the message today about how his parents

0:20:17.040 --> 0:20:19.760
<v Speaker 1>floated him down the Nile River in a basket, the

0:20:19.800 --> 0:20:22.920
<v Speaker 1>same Nile River he would turn into blood eighty years later.

0:20:24.119 --> 0:20:26.560
<v Speaker 1>He floated on to survive when he was a baby,

0:20:27.880 --> 0:20:32.479
<v Speaker 1>And I thought about preaching faith to float, because sometimes

0:20:32.520 --> 0:20:35.119
<v Speaker 1>you feel like you're floating between two things, waiting to

0:20:35.119 --> 0:20:37.000
<v Speaker 1>see what it's going to be. And I thought about

0:20:37.040 --> 0:20:40.040
<v Speaker 1>preaching that, But I have discipline, and I'm only going

0:20:40.080 --> 0:20:43.800
<v Speaker 1>to preach one message today, and this message is about

0:20:43.800 --> 0:20:49.360
<v Speaker 1>how one day Moses makes a decision to be identified

0:20:50.080 --> 0:20:54.840
<v Speaker 1>not with the Egyptian who raised him, but with the

0:20:54.840 --> 0:21:01.240
<v Speaker 1>parents that birthed them. This is not primarily a racial text.

0:21:02.080 --> 0:21:06.600
<v Speaker 1>This is not primarily a nationalistic text. Conclusions could be

0:21:06.760 --> 0:21:12.359
<v Speaker 1>drawn in those directions, but what's really happening here is

0:21:12.440 --> 0:21:19.600
<v Speaker 1>about Moses choosing what he will be defined by. And

0:21:19.680 --> 0:21:22.520
<v Speaker 1>I want you to realize in your life today that

0:21:22.640 --> 0:21:27.200
<v Speaker 1>you have a decision about what you will be defined by.

0:21:28.359 --> 0:21:33.160
<v Speaker 1>Even though his early life was defined by an assassination attempt,

0:21:34.040 --> 0:21:39.200
<v Speaker 1>even through the trauma of floating through a basket, some

0:21:39.240 --> 0:21:41.960
<v Speaker 1>of us end up in therapy because our pampers were

0:21:41.960 --> 0:21:45.160
<v Speaker 1>slightly too tight. This man was floating down a river

0:21:45.640 --> 0:21:50.919
<v Speaker 1>in a basket coated with tar. And even though his

0:21:50.960 --> 0:21:56.440
<v Speaker 1>life began with trauma, he made a decision in this

0:21:56.520 --> 0:22:03.919
<v Speaker 1>moment that I will not be defined by something that

0:22:03.960 --> 0:22:08.119
<v Speaker 1>I have become bigger than. And this is where the

0:22:08.200 --> 0:22:11.760
<v Speaker 1>significance of the text is in the detail It says

0:22:12.160 --> 0:22:20.560
<v Speaker 1>when he grew up. When he grew up, I wonder,

0:22:20.840 --> 0:22:24.960
<v Speaker 1>are there some things that God is waiting for us

0:22:25.359 --> 0:22:30.000
<v Speaker 1>to outgrow that we are praying for him to remove.

0:22:35.080 --> 0:22:38.960
<v Speaker 1>And the challenge of Moses's life is, in order to

0:22:39.080 --> 0:22:44.320
<v Speaker 1>become what he really was, he had to outgrow everything

0:22:44.359 --> 0:22:47.359
<v Speaker 1>that he had ever known. You see it in the text.

0:22:47.400 --> 0:22:50.919
<v Speaker 1>He was raised as an Egyptian, but he was born

0:22:51.080 --> 0:22:54.720
<v Speaker 1>as a Hebrew. And yet there came a moment of decision,

0:22:55.440 --> 0:22:59.640
<v Speaker 1>I will not be defined by my environment. I will

0:22:59.680 --> 0:23:04.119
<v Speaker 1>not be limited by my experience. I will not be

0:23:04.320 --> 0:23:07.720
<v Speaker 1>affiliated with the events that brought me to this point.

0:23:08.119 --> 0:23:12.359
<v Speaker 1>There is something that God is calling you to outgrow

0:23:12.400 --> 0:23:17.520
<v Speaker 1>in this moment, and I wonder what it is. See,

0:23:17.720 --> 0:23:22.160
<v Speaker 1>because until you grow past the point of needing God

0:23:22.280 --> 0:23:25.480
<v Speaker 1>to change things, until you grow past the point some

0:23:25.560 --> 0:23:28.159
<v Speaker 1>of us have to outgrow the need for everybody to

0:23:28.359 --> 0:23:35.000
<v Speaker 1>like us or validate us in order to see what

0:23:35.000 --> 0:23:42.240
<v Speaker 1>God has really put in us. He chose to be mistreated.

0:23:44.320 --> 0:23:50.320
<v Speaker 1>He chose to be lonely. He chose to be a weirdo.

0:23:53.040 --> 0:24:00.360
<v Speaker 1>He chose the uncomfortable space of growth. You know what,

0:24:01.520 --> 0:24:09.040
<v Speaker 1>Growth is chosen, not change. Change will slap you right

0:24:09.040 --> 0:24:12.120
<v Speaker 1>in the back of your head. Change will kick you right,

0:24:12.160 --> 0:24:14.840
<v Speaker 1>you know how, you know anyway? Change will kick you

0:24:14.880 --> 0:24:18.880
<v Speaker 1>in the shin. I'm editing as I go, I'm editing

0:24:18.920 --> 0:24:23.119
<v Speaker 1>the sermon for consumption for the mass market. But growth

0:24:23.200 --> 0:24:29.119
<v Speaker 1>is chosen. Growth is chosen, And in the moment he

0:24:29.160 --> 0:24:31.719
<v Speaker 1>has a decision to make, and so do you, and

0:24:31.760 --> 0:24:38.040
<v Speaker 1>so did the Hebrew Christians. Do we outgrow what we've

0:24:38.080 --> 0:24:45.639
<v Speaker 1>known so we can become who we really are? And

0:24:45.680 --> 0:24:49.160
<v Speaker 1>Moses didn't even do it the right way. In fact,

0:24:49.720 --> 0:24:52.520
<v Speaker 1>in Acts chapter seven, it tells us that one day,

0:24:52.520 --> 0:24:54.960
<v Speaker 1>when he was forty years old, this is Stephen giving

0:24:55.040 --> 0:24:57.920
<v Speaker 1>us this information, he decided to visit his own people,

0:24:57.960 --> 0:25:00.280
<v Speaker 1>the Israelites, and he saw one of the and being

0:25:00.320 --> 0:25:03.120
<v Speaker 1>mistreated by an Egyptian. So he went to his defense

0:25:03.359 --> 0:25:07.200
<v Speaker 1>and avenged him by killing the Egyptian. Well, that's one

0:25:07.200 --> 0:25:10.919
<v Speaker 1>way to do it. You know, he feels something on

0:25:10.960 --> 0:25:13.640
<v Speaker 1>the inside. He knows that he's not what he's around.

0:25:13.840 --> 0:25:16.000
<v Speaker 1>He understands that there's something different in him than the

0:25:16.000 --> 0:25:18.320
<v Speaker 1>people of the culture he's surrounded in. So he does

0:25:18.359 --> 0:25:21.200
<v Speaker 1>something out of his impulse that is really an indication

0:25:21.320 --> 0:25:24.280
<v Speaker 1>of his destiny, and he kills an Egyptian, and verse

0:25:24.320 --> 0:25:27.000
<v Speaker 1>twenty five really got my attention. Moses thought that his

0:25:27.080 --> 0:25:29.919
<v Speaker 1>own people would realize that God was using him to

0:25:30.000 --> 0:25:35.320
<v Speaker 1>rescue them, but they didn't. So now we understand what

0:25:35.359 --> 0:25:43.439
<v Speaker 1>it means to say that Moses chose to be misunderstood

0:25:43.560 --> 0:25:51.560
<v Speaker 1>rather than to give up who he was. Grow up,

0:25:53.760 --> 0:26:01.679
<v Speaker 1>Grow up? Why are we still in seventh grade and

0:26:01.720 --> 0:26:06.159
<v Speaker 1>we are fifty three years old and we still filter

0:26:06.320 --> 0:26:09.520
<v Speaker 1>the majority of our decisions through what will other people

0:26:09.560 --> 0:26:15.600
<v Speaker 1>think about this? We spend money with that filter, we

0:26:15.760 --> 0:26:19.320
<v Speaker 1>say things with that filter. We don't say things with

0:26:19.440 --> 0:26:22.320
<v Speaker 1>that filter. Now, I think it's important to consider what

0:26:22.359 --> 0:26:24.480
<v Speaker 1>others will think about things I do. I think that's

0:26:24.520 --> 0:26:26.680
<v Speaker 1>why you brush your teeth, That's why you make sure

0:26:26.720 --> 0:26:28.720
<v Speaker 1>when you go out in the morning, like there's a

0:26:28.800 --> 0:26:31.000
<v Speaker 1>smile on your face. That's a good thing to think

0:26:31.040 --> 0:26:33.040
<v Speaker 1>how your life is affecting others. But I don't think

0:26:33.040 --> 0:26:37.600
<v Speaker 1>you should be controlled by it. Not as grown as

0:26:37.640 --> 0:26:43.560
<v Speaker 1>you are. Are you really so grown in your body

0:26:44.080 --> 0:26:49.440
<v Speaker 1>but so small in your spirit that one person's opinion

0:26:49.520 --> 0:26:54.720
<v Speaker 1>can move you off your purpose. You are much too

0:26:54.840 --> 0:26:57.959
<v Speaker 1>grown at this stage in your life to be taking

0:26:58.040 --> 0:27:01.560
<v Speaker 1>your cues from a culture that doesn't even know Christ.

0:27:05.720 --> 0:27:07.879
<v Speaker 1>And our growth has been so stunned. And I'm going

0:27:07.920 --> 0:27:10.600
<v Speaker 1>to tell you why, because mostly what we have been

0:27:10.640 --> 0:27:16.240
<v Speaker 1>taught is sin suppression. We have not been taught transformative thinking.

0:27:16.880 --> 0:27:19.720
<v Speaker 1>We have been taught push it down and don't do

0:27:19.840 --> 0:27:22.680
<v Speaker 1>that where anybody can see you, and don't tell anyone

0:27:22.960 --> 0:27:26.400
<v Speaker 1>how it really is. So we push things down, we

0:27:26.440 --> 0:27:28.879
<v Speaker 1>never deal with them. We never really know how to

0:27:28.920 --> 0:27:31.240
<v Speaker 1>bring it to Jesus. And we've heard a lot about

0:27:31.320 --> 0:27:38.600
<v Speaker 1>forgiveness of sin, but what about freedom from sin? What

0:27:38.800 --> 0:27:41.040
<v Speaker 1>good is it for God to forgive me of sin

0:27:41.920 --> 0:27:44.400
<v Speaker 1>if I'm gonna live running back to the same thing

0:27:44.440 --> 0:27:49.360
<v Speaker 1>that He brought me out of. So now I want

0:27:49.359 --> 0:27:51.000
<v Speaker 1>to get into a section of the message. This is

0:27:51.000 --> 0:27:53.000
<v Speaker 1>going to go on my YouTube channel as a standalone.

0:27:53.080 --> 0:27:55.080
<v Speaker 1>This is a little mini message within the message I've

0:27:55.080 --> 0:27:56.439
<v Speaker 1>been promising this for a long time, and I'm an

0:27:56.560 --> 0:27:58.000
<v Speaker 1>preach it right now. I want to talk to you

0:27:58.040 --> 0:28:01.360
<v Speaker 1>about sins with benefits. Sit down and listen to this.

0:28:03.200 --> 0:28:07.480
<v Speaker 1>In verse twenty five, it says he chose the reproach

0:28:07.880 --> 0:28:10.800
<v Speaker 1>of God's people, or we could say he chose the

0:28:10.920 --> 0:28:16.320
<v Speaker 1>inconvenience of purpose over the pleasure of sin. Anybody who

0:28:16.400 --> 0:28:18.760
<v Speaker 1>says sin doesn't feel good didn't do it right. Amen.

0:28:19.160 --> 0:28:22.200
<v Speaker 1>Everybody quotes this verse to talk about how sin runs out.

0:28:22.359 --> 0:28:25.200
<v Speaker 1>But here's the thing I've learned about. We could call

0:28:25.240 --> 0:28:27.119
<v Speaker 1>it Egypt. We could call it the place where we

0:28:27.160 --> 0:28:32.879
<v Speaker 1>go to have our needs met. If you do not

0:28:33.240 --> 0:28:38.000
<v Speaker 1>appreciate and acknowledge the need that a sin is meeting,

0:28:39.280 --> 0:28:43.840
<v Speaker 1>you won't know how to get that need met in God.

0:28:45.280 --> 0:28:47.840
<v Speaker 1>And you will come right back to it. Now. I

0:28:47.880 --> 0:28:52.240
<v Speaker 1>know how that sounds. Appreciate my sin, My sin killed Jesus.

0:28:52.560 --> 0:28:55.640
<v Speaker 1>How can I appreciate my sin? I'm not talking about

0:28:55.720 --> 0:28:59.320
<v Speaker 1>appreciating the consequence of it. I'm not talking about willfully

0:28:59.360 --> 0:29:02.880
<v Speaker 1>rebelling against God. Even the apostles said, where sin increased,

0:29:02.920 --> 0:29:05.440
<v Speaker 1>did grace that much more increase? But shall we continue

0:29:05.440 --> 0:29:07.239
<v Speaker 1>and sin that grace may have bound God forbid? How

0:29:07.240 --> 0:29:08.960
<v Speaker 1>should we have died and send live any longer to it?

0:29:10.120 --> 0:29:16.160
<v Speaker 1>But is the message that we're preaching in churches really

0:29:16.200 --> 0:29:22.640
<v Speaker 1>helping people get free? Quit sinning? Let's put it on

0:29:22.680 --> 0:29:30.960
<v Speaker 1>the church sign. Yeah, quit sinning, Quit cussing. You know what,

0:29:32.320 --> 0:29:36.440
<v Speaker 1>I would rather you keep cussing and not quit growing

0:29:38.360 --> 0:29:41.640
<v Speaker 1>than thinking that the whole point of the Christian faith

0:29:42.440 --> 0:29:52.200
<v Speaker 1>is behavior modification. I would rather you. Now this may

0:29:52.280 --> 0:29:54.920
<v Speaker 1>separate some of us, because some of us may be

0:29:55.040 --> 0:29:59.840
<v Speaker 1>so addicted to the gospel message of quit sinning, quit,

0:30:00.960 --> 0:30:04.760
<v Speaker 1>quit sinning, quit, quit, quit, quit, quit. But today I

0:30:04.800 --> 0:30:07.760
<v Speaker 1>want to talk to you about the sin of quitting,

0:30:10.560 --> 0:30:15.360
<v Speaker 1>The sin of quitting. Did you know that quitting is

0:30:15.360 --> 0:30:18.040
<v Speaker 1>a sin. I'm not telling you not to put your

0:30:18.040 --> 0:30:20.000
<v Speaker 1>resume out. Maybe you do need another job. I'm not

0:30:20.000 --> 0:30:22.640
<v Speaker 1>telling you stand in an abusive relationship. That's foolish. I

0:30:22.680 --> 0:30:26.200
<v Speaker 1>want you to be safe. But to quit on what

0:30:26.360 --> 0:30:30.400
<v Speaker 1>God gave you to do and the deposit that He

0:30:30.560 --> 0:30:33.040
<v Speaker 1>called you the guard is the greatest sin of all.

0:30:34.960 --> 0:30:41.520
<v Speaker 1>And sometimes I've had to keep crying while refusing to quit.

0:30:43.880 --> 0:30:48.920
<v Speaker 1>Sometimes I've had to keep wrestling. We have an epidemic

0:30:49.800 --> 0:30:53.360
<v Speaker 1>in our world today. It is the epidemic of quitters,

0:30:54.680 --> 0:30:59.200
<v Speaker 1>quick quitters. There is no value in what is lasting.

0:31:00.120 --> 0:31:03.840
<v Speaker 1>The priority is what is seen. So we will quit

0:31:03.960 --> 0:31:08.080
<v Speaker 1>something to appear knowledgeable, rather than staying and becoming wise.

0:31:15.800 --> 0:31:19.520
<v Speaker 1>It's an epidemic. We quit everything so quick. If it

0:31:19.560 --> 0:31:21.840
<v Speaker 1>doesn't get ten likes in ten minutes, we delete it.

0:31:26.560 --> 0:31:29.680
<v Speaker 1>I'm too grown to give up that easy. The Bible

0:31:29.720 --> 0:31:32.800
<v Speaker 1>said Moses was grown enough to know this is not

0:31:32.840 --> 0:31:35.520
<v Speaker 1>who I am, this is not all I am, and

0:31:35.600 --> 0:31:40.440
<v Speaker 1>yes it's nice like He wasn't given up a life

0:31:40.480 --> 0:31:46.200
<v Speaker 1>of poverty and failure. He was known as the grandson

0:31:46.440 --> 0:31:52.239
<v Speaker 1>of Pharaoh, the most powerful man in the world, and

0:31:52.280 --> 0:31:56.000
<v Speaker 1>he said, I would rather give that up for what

0:31:56.040 --> 0:31:59.960
<v Speaker 1>God has for me. I would rather give that up

0:32:01.640 --> 0:32:09.479
<v Speaker 1>because he was grown enough to discern what's really worth it.

0:32:13.000 --> 0:32:15.880
<v Speaker 1>That's what Graanma is saying. You tricked me out of

0:32:15.880 --> 0:32:19.680
<v Speaker 1>my money before I was grown enough to do a

0:32:19.720 --> 0:32:24.120
<v Speaker 1>cost benefit analysis. So there's a contrast. Let's study this

0:32:24.200 --> 0:32:26.640
<v Speaker 1>for a moment. The Lord's been dealing with me to

0:32:26.640 --> 0:32:28.400
<v Speaker 1>teach a little deeper lately, so I'm gonna try to

0:32:28.440 --> 0:32:34.920
<v Speaker 1>do that. Is it twenty five? Give me twenty five? Uh?

0:32:35.040 --> 0:32:39.600
<v Speaker 1>Huh uh huh. That's it. He chose. He didn't chose

0:32:40.000 --> 0:32:44.240
<v Speaker 1>who he was born to. He didn't choose what he

0:32:44.280 --> 0:32:48.920
<v Speaker 1>went through. Chose his response, and he focused on his

0:32:48.960 --> 0:32:52.120
<v Speaker 1>reward because he knew that the pleasures of sin were fleeting.

0:32:54.480 --> 0:32:59.680
<v Speaker 1>Next verse, disgrace for the sake of Christ was of

0:33:00.280 --> 0:33:06.160
<v Speaker 1>greater value than the treasures of Egypt. We really believe

0:33:06.200 --> 0:33:13.280
<v Speaker 1>that the treasures of Egypt. The way that the world

0:33:13.400 --> 0:33:18.200
<v Speaker 1>defines your worth. You know all about it is status oriented.

0:33:21.960 --> 0:33:24.479
<v Speaker 1>It's all the visible stuff, it's all the external stuff.

0:33:26.320 --> 0:33:31.960
<v Speaker 1>He chose something that he couldn't see because he saw

0:33:31.960 --> 0:33:36.239
<v Speaker 1>something that others didn't. It said, he persevered because he

0:33:36.320 --> 0:33:42.240
<v Speaker 1>saw him who is invisible, So his values didn't come

0:33:42.240 --> 0:33:49.480
<v Speaker 1>from something that was visible. Now, the more tempted that

0:33:49.520 --> 0:34:01.880
<v Speaker 1>you are to quit, the greater the significance. Nothing I

0:34:01.920 --> 0:34:03.960
<v Speaker 1>ever did in my life of significance that I wasn't

0:34:04.000 --> 0:34:08.000
<v Speaker 1>tempted to quit. Now, when I am tempted to quit

0:34:08.680 --> 0:34:12.879
<v Speaker 1>on something that God gave me to steward, I realize

0:34:13.080 --> 0:34:18.640
<v Speaker 1>that the temptation to quit is an indication of the significance.

0:34:22.520 --> 0:34:24.280
<v Speaker 1>We see A lot of us are addicted to quitting.

0:34:27.040 --> 0:34:29.840
<v Speaker 1>You talk about addicted to pills, addicted to porn, addicted

0:34:29.880 --> 0:34:32.480
<v Speaker 1>to the bottle, addicted to this, addicted to that. What

0:34:32.560 --> 0:34:37.759
<v Speaker 1>about the addiction that we have to quitting. I'll tell

0:34:37.760 --> 0:34:41.560
<v Speaker 1>you what that looks like. In my twenties. I was

0:34:41.600 --> 0:34:45.080
<v Speaker 1>reflecting on this with Holly the other day. I had

0:34:45.120 --> 0:34:50.560
<v Speaker 1>this almost like mafia mentality with people in my life,

0:34:50.800 --> 0:34:53.960
<v Speaker 1>and the way I operated was and this will sound

0:34:54.040 --> 0:34:55.600
<v Speaker 1>really weird to some of the people who I've been

0:34:55.600 --> 0:34:58.680
<v Speaker 1>friends with for almost all my life, because I am

0:34:58.719 --> 0:35:03.720
<v Speaker 1>a loyal person. Through a stage where in my immaturity,

0:35:05.200 --> 0:35:08.440
<v Speaker 1>at the first sign of conflict, I would quit a friendship.

0:35:10.120 --> 0:35:14.200
<v Speaker 1>That was a protective mechanism. I believe it was something

0:35:14.400 --> 0:35:17.600
<v Speaker 1>that I saw modeled many times. I believe that some

0:35:17.680 --> 0:35:20.319
<v Speaker 1>of that has to do with just, you know, like

0:35:20.400 --> 0:35:23.320
<v Speaker 1>how my dad grew up and you see things, and

0:35:23.440 --> 0:35:26.600
<v Speaker 1>I do believe that's part of it. I also believed

0:35:26.640 --> 0:35:30.719
<v Speaker 1>that I was immature, and I believe that I was insecure,

0:35:31.880 --> 0:35:34.200
<v Speaker 1>and so the moment that a friendship I'm using this

0:35:34.239 --> 0:35:38.239
<v Speaker 1>as an example, the moment that a friendship would have

0:35:38.360 --> 0:35:42.239
<v Speaker 1>conflict associated with it, it was easier for me to

0:35:42.360 --> 0:35:47.320
<v Speaker 1>quit or to flee from the friendship than to face

0:35:48.280 --> 0:35:53.360
<v Speaker 1>what I needed to face. Many of us, the moment

0:35:53.440 --> 0:35:58.960
<v Speaker 1>that a relationship starts getting really intimate, we quit getting closer,

0:36:01.080 --> 0:36:06.160
<v Speaker 1>and we will even design drama in order to be

0:36:06.200 --> 0:36:10.360
<v Speaker 1>a defense mechanism from us really having to push past

0:36:10.400 --> 0:36:15.400
<v Speaker 1>the surface and really let someone see us. I was

0:36:15.440 --> 0:36:21.080
<v Speaker 1>too insecure and too immature to know that the richness

0:36:21.760 --> 0:36:28.800
<v Speaker 1>of intimacy is worth the willingness to push past the insecurity.

0:36:29.920 --> 0:36:35.360
<v Speaker 1>And God is changing me now because I'm growing. I'm growing.

0:36:36.080 --> 0:36:39.000
<v Speaker 1>And you know, the funniest thing about us is we

0:36:39.120 --> 0:36:43.719
<v Speaker 1>celebrate so much when someone quote unquote steps out in

0:36:43.760 --> 0:36:46.640
<v Speaker 1>faith to do something new. But I was thinking the

0:36:46.680 --> 0:36:50.399
<v Speaker 1>other day, sometimes the reason that we're always stepping out

0:36:50.480 --> 0:36:53.600
<v Speaker 1>to something new is because we don't want to stay

0:36:53.760 --> 0:36:57.320
<v Speaker 1>and really change. And I know this sounds weird because

0:36:57.360 --> 0:37:01.000
<v Speaker 1>the passage is about Moses leaving each but it is

0:37:01.080 --> 0:37:04.640
<v Speaker 1>written to Hebrew Christians who have to stay in their faith.

0:37:05.160 --> 0:37:08.840
<v Speaker 1>He is using the example of someone who left something

0:37:09.120 --> 0:37:12.000
<v Speaker 1>that was not really true to them in order to

0:37:12.160 --> 0:37:20.440
<v Speaker 1>encourage us to stay with what's really worthwhile. And when

0:37:20.480 --> 0:37:24.120
<v Speaker 1>you're tempted to quit, here's what happens. You only see

0:37:24.440 --> 0:37:29.600
<v Speaker 1>the benefit of quitting because the devil knows how to

0:37:29.680 --> 0:37:36.319
<v Speaker 1>hide the price tag. That's how temptation operates. And we're

0:37:36.320 --> 0:37:39.000
<v Speaker 1>not mature, we're not grown up. We're still look at

0:37:39.000 --> 0:37:41.080
<v Speaker 1>this in Hebrews chapter five. I gotta show this Hebrews

0:37:41.160 --> 0:37:44.160
<v Speaker 1>chapter five, Hebrews chapter five. Because you can't quit. You

0:37:44.200 --> 0:37:47.360
<v Speaker 1>can't quit. You can't quit, You can't quit, You can't quit,

0:37:47.600 --> 0:37:51.640
<v Speaker 1>you can't quit. You can't quit because of this. Look

0:37:51.640 --> 0:37:53.920
<v Speaker 1>what he says in verse eleven. We have much to

0:37:53.960 --> 0:37:56.359
<v Speaker 1>say about this, but it's hard to make it clear

0:37:56.400 --> 0:38:00.279
<v Speaker 1>to you. Does you no longer try to understand? You

0:38:00.360 --> 0:38:03.280
<v Speaker 1>quit trying to understand the moment. It doesn't make sense.

0:38:03.640 --> 0:38:05.520
<v Speaker 1>Sometimes if we are a sermon and it doesn't rhyme,

0:38:05.560 --> 0:38:07.239
<v Speaker 1>and they don't tell us exactly what to write down,

0:38:07.400 --> 0:38:11.719
<v Speaker 1>we don't even listen anymore. It's frustrated about it. I'm not.

0:38:11.800 --> 0:38:18.600
<v Speaker 1>But the writer of Hebrews was you stopped trying to understand?

0:38:19.560 --> 0:38:21.840
<v Speaker 1>In fact, though by this time you ought to be teachers.

0:38:21.880 --> 0:38:23.839
<v Speaker 1>You need someone else to teach you the elementary truths

0:38:23.880 --> 0:38:27.160
<v Speaker 1>of God's word all over again. He said it, I

0:38:27.200 --> 0:38:32.239
<v Speaker 1>didn't you need milk, not solid food? Anyone who lives

0:38:32.280 --> 0:38:34.080
<v Speaker 1>on milk? Still being an infant is not acquainted with

0:38:34.120 --> 0:38:37.560
<v Speaker 1>the teaching about righteousness, but solid food is for the mature.

0:38:37.600 --> 0:38:42.080
<v Speaker 1>Watch this, who by constant use, have trained themselves to

0:38:42.200 --> 0:38:48.719
<v Speaker 1>distinguish good from evil. Constant use, you can't quit every

0:38:48.760 --> 0:38:52.319
<v Speaker 1>time it doesn't make sense. And for the love of

0:38:52.320 --> 0:38:56.200
<v Speaker 1>Paul McCartney, you can't quit every time you don't understand something.

0:38:58.080 --> 0:38:59.719
<v Speaker 1>I don't know why I said. Paul McCartney is a

0:38:59.760 --> 0:39:02.800
<v Speaker 1>name in my mind, and that was a deep connection.

0:39:02.880 --> 0:39:05.080
<v Speaker 1>I didn't follow it. I didn't either, But listen to me.

0:39:08.480 --> 0:39:14.560
<v Speaker 1>He's talking about Moses, the infant that God protected, and

0:39:14.600 --> 0:39:18.439
<v Speaker 1>how God protected certain things in your life in an

0:39:18.520 --> 0:39:23.640
<v Speaker 1>infant stage because he saw potential for this moment. Don't

0:39:24.640 --> 0:39:32.520
<v Speaker 1>quit before you get to see it, he persevered. Moses

0:39:32.560 --> 0:39:37.360
<v Speaker 1>did because he saw something that was not a parent

0:39:38.440 --> 0:39:47.840
<v Speaker 1>to the naked eye, the treasures of Egypt, the benefits

0:39:47.880 --> 0:39:53.040
<v Speaker 1>of sin. I know it sounds bad, but certain sins

0:39:53.120 --> 0:40:01.839
<v Speaker 1>meet certain needs. Don't you love to judge people. I'm

0:40:01.880 --> 0:40:07.440
<v Speaker 1>just being honest with you. I love judging others. It

0:40:07.480 --> 0:40:12.840
<v Speaker 1>is the greatest escape from having to reflect on myself.

0:40:15.360 --> 0:40:21.279
<v Speaker 1>It is amazing. I do not recommend it because it's

0:40:21.320 --> 0:40:29.200
<v Speaker 1>got a surcharge the search charge is shame. It's the

0:40:29.280 --> 0:40:33.200
<v Speaker 1>hidden expense. Now watch what the devil would do. He'll

0:40:33.239 --> 0:40:35.439
<v Speaker 1>try to get you. He'll tempt you with something. Right,

0:40:35.600 --> 0:40:37.799
<v Speaker 1>I'm not just talking about tempting you with something that

0:40:37.840 --> 0:40:40.239
<v Speaker 1>you heard about in youth group. I'm talking about the

0:40:40.280 --> 0:40:45.520
<v Speaker 1>temptation to quit, the temptation to stop short of all

0:40:45.560 --> 0:40:48.440
<v Speaker 1>that Christ has for you. And in that moment when

0:40:48.440 --> 0:40:54.520
<v Speaker 1>you're tempted to quit, he highlights the benefit and hides

0:40:54.560 --> 0:41:00.880
<v Speaker 1>the expense. Because if you quit showing up, if you

0:41:00.960 --> 0:41:04.360
<v Speaker 1>quit trying, here's what you can expect to experience. Relief.

0:41:08.160 --> 0:41:14.040
<v Speaker 1>But relief is not freedom. We don't know the difference.

0:41:16.560 --> 0:41:19.720
<v Speaker 1>We don't know the difference. So we run around quitting

0:41:19.800 --> 0:41:23.600
<v Speaker 1>everything that would change us, running from everything that would

0:41:23.640 --> 0:41:28.000
<v Speaker 1>revolutionize us, and resisting everything that God sends to grow us.

0:41:29.400 --> 0:41:36.640
<v Speaker 1>It feels like freedom, but it's really just temporary relief.

0:41:39.600 --> 0:41:44.960
<v Speaker 1>Sexual immorality is temporary relief with the price tag of

0:41:45.000 --> 0:41:56.320
<v Speaker 1>permanent bondage. Gossip. Oh that was a quiet one right there.

0:41:57.880 --> 0:42:01.400
<v Speaker 1>Did you hear all of the rhness in the atmosphere,

0:42:01.480 --> 0:42:09.719
<v Speaker 1>The flowing of the amen says they see stuff. The

0:42:09.800 --> 0:42:18.560
<v Speaker 1>immediate vacation from having to deal with yourself. What Moses did.

0:42:18.600 --> 0:42:21.799
<v Speaker 1>He had the ability, even though he didn't do it perfectly, y'all,

0:42:21.840 --> 0:42:29.360
<v Speaker 1>he murdered a man and God called it faith. God

0:42:29.560 --> 0:42:34.120
<v Speaker 1>does not frame our mistakes like we frame our mistakes.

0:42:36.120 --> 0:42:40.719
<v Speaker 1>And the process of maturity is learning to get from

0:42:40.760 --> 0:42:46.680
<v Speaker 1>your father what you used to get from Pharaoh. Wow,

0:42:53.920 --> 0:42:59.160
<v Speaker 1>that every need that sin is meeting in your life,

0:43:00.080 --> 0:43:03.840
<v Speaker 1>God can meet it in a better way. That every

0:43:04.239 --> 0:43:08.000
<v Speaker 1>need that manipulation is meeting in your life, God can

0:43:08.040 --> 0:43:11.359
<v Speaker 1>meet it in a better way. When we manipulate things,

0:43:11.440 --> 0:43:13.440
<v Speaker 1>do it in our own strength. Do it without praying

0:43:13.480 --> 0:43:15.640
<v Speaker 1>about it, Do it without caring about others, Do it

0:43:15.680 --> 0:43:17.920
<v Speaker 1>without considering the consequence, do it without being true to

0:43:17.960 --> 0:43:20.840
<v Speaker 1>the integrity of who we are. When we manipulate something,

0:43:21.000 --> 0:43:23.160
<v Speaker 1>we are trying to meet in need. The need is

0:43:23.200 --> 0:43:26.719
<v Speaker 1>for us to be certain Faith can meet that same need.

0:43:27.600 --> 0:43:30.839
<v Speaker 1>Faith can be certain that, no matter what the outcome is,

0:43:31.440 --> 0:43:34.920
<v Speaker 1>all things are working together for my good. So I

0:43:34.960 --> 0:43:38.640
<v Speaker 1>don't have to control anything. I can trust God in everything.

0:43:39.480 --> 0:43:42.040
<v Speaker 1>And Moses chose, and you have a decision to make.

0:43:42.400 --> 0:43:46.360
<v Speaker 1>Will I be identified with what I've known? Will I

0:43:46.480 --> 0:43:49.920
<v Speaker 1>be known as where I came from? Or will I

0:43:50.000 --> 0:43:52.560
<v Speaker 1>in this moment of my life, in this seat. He

0:43:52.800 --> 0:43:54.800
<v Speaker 1>was forty when he got there. But you don't have

0:43:54.880 --> 0:43:56.920
<v Speaker 1>to be forty. You can do it when you're fourteen.

0:43:57.280 --> 0:43:59.320
<v Speaker 1>You might be eighty. You can do it if you

0:43:59.400 --> 0:44:01.960
<v Speaker 1>make the decis in this moment, I will not be

0:44:02.120 --> 0:44:05.440
<v Speaker 1>defined by my environment. I will not be defined by

0:44:05.440 --> 0:44:12.640
<v Speaker 1>the events that happened to me. He persevered because he saw,

0:44:13.320 --> 0:44:18.160
<v Speaker 1>He saw what others couldn't see. Therefore looking unto Jesus,

0:44:18.520 --> 0:44:21.680
<v Speaker 1>who is the author and finisher of our faith, who

0:44:21.719 --> 0:44:25.239
<v Speaker 1>despised the shame of the cross but endured it for

0:44:25.320 --> 0:44:28.920
<v Speaker 1>the joy set before him. And I believe God is

0:44:29.000 --> 0:44:32.840
<v Speaker 1>calling us into a season of greater faith than needing

0:44:32.920 --> 0:44:36.080
<v Speaker 1>to see the reason. I believe God is calling us

0:44:36.160 --> 0:44:38.960
<v Speaker 1>to deeper faith than giving up the first time it

0:44:38.960 --> 0:44:43.080
<v Speaker 1>doesn't work out. I believe God is calling somebody that

0:44:43.120 --> 0:44:46.200
<v Speaker 1>you cannot give up on yourself, because He has not

0:44:46.320 --> 0:44:49.319
<v Speaker 1>given up on you yet. Because even when He had

0:44:49.360 --> 0:44:52.920
<v Speaker 1>to track down Moses in the wilderness forty years later

0:44:53.200 --> 0:44:56.120
<v Speaker 1>and bring him back to Egypt to deliver the people

0:44:56.520 --> 0:45:02.319
<v Speaker 1>before Moses chose God, God jo's Moses. So I don't

0:45:02.360 --> 0:45:08.120
<v Speaker 1>think you'll get to quit. You don't get to quit.

0:45:09.400 --> 0:45:12.560
<v Speaker 1>It's not an option. The blood bought you, the grace

0:45:12.680 --> 0:45:15.400
<v Speaker 1>of God called you. There's a hand of God on

0:45:15.520 --> 0:45:25.320
<v Speaker 1>your life. His grip is stronger than yours. Too grown

0:45:25.400 --> 0:45:27.680
<v Speaker 1>to give up, I've seen God do too much to

0:45:27.719 --> 0:45:30.640
<v Speaker 1>give up. I've been too developed. He should have killed

0:45:30.680 --> 0:45:33.239
<v Speaker 1>me when I was a little kid, because I know

0:45:33.400 --> 0:45:42.320
<v Speaker 1>too much about God to walk away. Now. You know

0:45:42.360 --> 0:45:44.960
<v Speaker 1>how many times I've had to fight to get to

0:45:45.040 --> 0:45:47.919
<v Speaker 1>this pulpit to say something to you, and it would

0:45:47.960 --> 0:45:54.480
<v Speaker 1>have felt better not to. You know how many times

0:45:55.560 --> 0:45:58.080
<v Speaker 1>Jesus wanted to call a legion of angels to deliver

0:45:58.200 --> 0:46:00.359
<v Speaker 1>him from the cross, and it would have felt better

0:46:00.440 --> 0:46:05.759
<v Speaker 1>not to. Moses didn't make it all the way to

0:46:05.880 --> 0:46:10.120
<v Speaker 1>the Promised Land. So the author of Hebrews wanted you

0:46:10.160 --> 0:46:13.759
<v Speaker 1>to know when you're tempted to quit, and I want

0:46:13.760 --> 0:46:17.959
<v Speaker 1>a minister in this moment. Have you been tempted to quit?

0:46:19.200 --> 0:46:25.240
<v Speaker 1>Not necessarily quit like how people see quit, but usually

0:46:25.280 --> 0:46:35.040
<v Speaker 1>you quit inside, and you quit in increments. I took

0:46:35.120 --> 0:46:42.880
<v Speaker 1>Greek for two weeks in college. After two weeks, I

0:46:42.920 --> 0:46:49.160
<v Speaker 1>realized God did not call me to speak Greek, and

0:46:49.200 --> 0:46:51.760
<v Speaker 1>I went to the registrar and I got a drop slip,

0:46:51.960 --> 0:46:54.480
<v Speaker 1>and I walked to Hal Freeman's office, and the moment

0:46:54.480 --> 0:46:57.560
<v Speaker 1>he saw me walk in the door, he goes furred

0:46:57.640 --> 0:47:01.880
<v Speaker 1>it and he laughed as diabolical laugh. He said that

0:47:01.960 --> 0:47:07.600
<v Speaker 1>didn't take long. He saw the drop slip, and he

0:47:07.680 --> 0:47:10.520
<v Speaker 1>tried to convince me to keep taking Greek, but I quit.

0:47:11.560 --> 0:47:13.319
<v Speaker 1>I had to take it again in college, I mean

0:47:13.320 --> 0:47:18.840
<v Speaker 1>in a seminary three times, three times. I finally finished.

0:47:20.120 --> 0:47:23.960
<v Speaker 1>He said that didn't take long because I was never

0:47:24.040 --> 0:47:29.319
<v Speaker 1>really committed to it. And I think it's shocking. One

0:47:29.360 --> 0:47:33.240
<v Speaker 1>time Paul told the Galician church, I'm shocked how quickly

0:47:33.239 --> 0:47:38.080
<v Speaker 1>you turn away to another gospel. I'm shocked how quickly

0:47:38.080 --> 0:47:40.360
<v Speaker 1>you'll stop believing what I've spoken over you because of

0:47:40.400 --> 0:47:45.680
<v Speaker 1>somebody else saying something different. You feel something different because

0:47:45.680 --> 0:47:48.920
<v Speaker 1>it doesn't happen overnight. It took Moses forty years to

0:47:48.920 --> 0:47:51.520
<v Speaker 1>grow to the point, and then forty more before he said,

0:47:51.560 --> 0:47:56.080
<v Speaker 1>saw it come to pass. Wow, but you're too grown

0:47:56.120 --> 0:48:02.160
<v Speaker 1>to give up. You need faith and patience. Faith without

0:48:02.200 --> 0:48:11.760
<v Speaker 1>patience is childish faith. God sent me to tell somebody

0:48:14.280 --> 0:48:20.680
<v Speaker 1>you can't quit. There's too much connected to you to quit.

0:48:22.239 --> 0:48:27.360
<v Speaker 1>I know it would be momentary relief. But can you

0:48:27.480 --> 0:48:33.799
<v Speaker 1>see past the expense to see the benefit. The Psalmist said,

0:48:34.200 --> 0:48:36.760
<v Speaker 1>praise the Lord O my soul, and forget not all

0:48:37.440 --> 0:48:43.000
<v Speaker 1>his benefits, who forgives all your sins, heals all your diseases,

0:48:43.239 --> 0:48:46.120
<v Speaker 1>redeems your life from the pit, and crowns you with

0:48:46.239 --> 0:48:49.600
<v Speaker 1>love and compassion. And I would rather go through a

0:48:49.640 --> 0:49:00.480
<v Speaker 1>season of temporary uncertainty than compromise the truth of my identity.

0:49:01.880 --> 0:49:05.359
<v Speaker 1>You're making a decision right now, and you've been really

0:49:05.400 --> 0:49:17.560
<v Speaker 1>tempted to quit. Stand stand. You know what it shows

0:49:17.600 --> 0:49:21.759
<v Speaker 1>me that you've been tempted to quit. It's significant what

0:49:21.840 --> 0:49:30.160
<v Speaker 1>God gave you to do. I know, the stronger the

0:49:30.160 --> 0:49:34.839
<v Speaker 1>temptation to quit, the greater the significance. You know how

0:49:34.840 --> 0:49:37.480
<v Speaker 1>many times Moses wanted to quit once he started leading

0:49:37.480 --> 0:49:43.280
<v Speaker 1>God's people out of Egypt. You know how many times

0:49:43.320 --> 0:49:46.400
<v Speaker 1>he wanted to One time, I think he was ready

0:49:46.400 --> 0:49:49.040
<v Speaker 1>to ask God to kill him, to kill them or

0:49:49.120 --> 0:49:51.160
<v Speaker 1>kill him. But we can't. I can't keep up with

0:49:51.160 --> 0:49:54.080
<v Speaker 1>this anymore. One time he got so burdened and overwhelmed

0:49:55.120 --> 0:49:59.239
<v Speaker 1>because he was trying to do everything himself. He was

0:49:59.239 --> 0:50:00.880
<v Speaker 1>trying to do more than he was made to do.

0:50:04.239 --> 0:50:08.560
<v Speaker 1>A pastor came to visit me three years ago, and

0:50:08.600 --> 0:50:11.120
<v Speaker 1>he came to tell me that he was quitting the ministry.

0:50:12.320 --> 0:50:14.680
<v Speaker 1>I thought that he had had sex with somebody that

0:50:14.760 --> 0:50:16.560
<v Speaker 1>wasn't his wife, but that wasn't the case. I thought

0:50:16.600 --> 0:50:19.200
<v Speaker 1>he had maybe had a financial impropriety, but that wasn't

0:50:19.200 --> 0:50:25.920
<v Speaker 1>the case. But the temptation to quit was from the

0:50:25.960 --> 0:50:28.840
<v Speaker 1>strain and the burden of maintaining what he had built.

0:50:29.280 --> 0:50:32.440
<v Speaker 1>And I think everybody can relate to that. I really do.

0:50:35.880 --> 0:50:37.600
<v Speaker 1>So I said, why did you come tell me that

0:50:37.719 --> 0:50:41.320
<v Speaker 1>you wanted to quit? He said, because I wanted to

0:50:41.360 --> 0:50:47.719
<v Speaker 1>see if you could convince me not to. So he said,

0:50:48.320 --> 0:50:51.480
<v Speaker 1>how have you done it? Fifteen years or at the time,

0:50:51.520 --> 0:50:54.719
<v Speaker 1>I guess it was twelve, he said, and you didn't quit.

0:50:57.280 --> 0:50:58.840
<v Speaker 1>And I wish I could have told him, because the

0:50:58.920 --> 0:51:00.640
<v Speaker 1>joy of the Lord is my strength, and it is

0:51:00.680 --> 0:51:02.920
<v Speaker 1>a blessing and a privilege to serve the mightiness of

0:51:02.960 --> 0:51:05.120
<v Speaker 1>His splendid for his grace, and I just look unto

0:51:05.200 --> 0:51:07.120
<v Speaker 1>him who is the author and finisher of my faith.

0:51:08.719 --> 0:51:13.839
<v Speaker 1>But I had to be honest, I said every time

0:51:13.880 --> 0:51:16.560
<v Speaker 1>that I was tempted to quit, Not only did I

0:51:16.600 --> 0:51:19.160
<v Speaker 1>realized after the fact that it was an indication that

0:51:19.200 --> 0:51:22.000
<v Speaker 1>there was something significant. There is something significant, There is

0:51:22.040 --> 0:51:26.360
<v Speaker 1>something significant. They wanted to kill those Hebrew babies because

0:51:26.400 --> 0:51:29.799
<v Speaker 1>of the significance and the strength that they represented. So

0:51:29.960 --> 0:51:35.400
<v Speaker 1>after realizing that every time I wanted to quit, I

0:51:35.440 --> 0:51:40.640
<v Speaker 1>realized it was time to shift, and that to keep

0:51:40.880 --> 0:51:44.200
<v Speaker 1>doing what God had called me to do, I needed

0:51:44.239 --> 0:51:48.359
<v Speaker 1>to shift how I was doing it. And he didn't quit.

0:51:48.840 --> 0:51:50.919
<v Speaker 1>Not all stories have a happy ending, but the dude

0:51:50.960 --> 0:51:56.000
<v Speaker 1>still went back and did it because he didn't quit,

0:51:57.120 --> 0:52:01.680
<v Speaker 1>he shifted. I don't know what you want to quit today.

0:52:02.840 --> 0:52:04.759
<v Speaker 1>Maybe you just want to quit trying but keep your

0:52:04.760 --> 0:52:08.600
<v Speaker 1>body present. Maybe you want to quit really trying to

0:52:09.280 --> 0:52:12.640
<v Speaker 1>love people and just become this bitter, cynical person that

0:52:12.719 --> 0:52:17.520
<v Speaker 1>never tries again because people suck. Could you tell that

0:52:17.600 --> 0:52:19.120
<v Speaker 1>was coming from a deep place inside of me. When

0:52:19.120 --> 0:52:24.479
<v Speaker 1>I said I felt possessed for a minute, God said,

0:52:24.719 --> 0:52:30.680
<v Speaker 1>don't quit. Shift. Shift. When Moses was overwhelmed later in

0:52:30.680 --> 0:52:32.560
<v Speaker 1>his life, this was not the last time that he

0:52:32.560 --> 0:52:34.880
<v Speaker 1>would have to make the decision when he was overwhelmed

0:52:34.880 --> 0:52:37.040
<v Speaker 1>because there were too many people and he was running

0:52:37.040 --> 0:52:39.440
<v Speaker 1>on empty and they were asking him for everything, and

0:52:39.480 --> 0:52:41.640
<v Speaker 1>his father in law Jethro came to see him with

0:52:41.640 --> 0:52:43.719
<v Speaker 1>his two daughters, and he said, I see what you're doing,

0:52:43.719 --> 0:52:45.680
<v Speaker 1>and you're spread tooth in and it's not going to work.

0:52:45.800 --> 0:52:48.160
<v Speaker 1>You've got to shift how you're doing this. You don't

0:52:48.160 --> 0:52:50.120
<v Speaker 1>have to quit what God has called you to you

0:52:50.160 --> 0:52:53.839
<v Speaker 1>have to shift how you're doing it. And I sat

0:52:53.880 --> 0:52:57.239
<v Speaker 1>there with that pastor and we listed everything that he

0:52:57.440 --> 0:53:00.839
<v Speaker 1>was doing that somebody else could do everything that he

0:53:00.920 --> 0:53:03.760
<v Speaker 1>was doing. Remember, maturity is first and foremost the ability

0:53:04.080 --> 0:53:07.680
<v Speaker 1>to discern what is worth it. And I bet we

0:53:07.719 --> 0:53:10.000
<v Speaker 1>found seven or eight things that were worthless on his

0:53:10.120 --> 0:53:13.279
<v Speaker 1>list that he needed to be weaned from so that

0:53:13.360 --> 0:53:15.200
<v Speaker 1>he could have the strength to continue in what God

0:53:15.200 --> 0:53:22.520
<v Speaker 1>has called him to do. Don't quit, shift, shift, shift

0:53:22.560 --> 0:53:24.560
<v Speaker 1>into a new way of doing it. And this is

0:53:24.600 --> 0:53:28.360
<v Speaker 1>the challenge to choose to go through a season of

0:53:28.440 --> 0:53:34.920
<v Speaker 1>struggle instead of embracing the relief. He persevered because he

0:53:34.960 --> 0:53:39.320
<v Speaker 1>saw him who is invisible. Do you always need results?

0:53:41.160 --> 0:53:47.000
<v Speaker 1>Do you always need compliments? Do you always need a quicket?

0:53:47.120 --> 0:53:48.880
<v Speaker 1>Or can you get an ugly dub every once in

0:53:48.960 --> 0:53:53.960
<v Speaker 1>a while. I told Elijah, not every win is going

0:53:54.040 --> 0:53:58.640
<v Speaker 1>to be pretty. Sometimes it's an ugly dub. Moses didn't

0:53:58.640 --> 0:54:06.200
<v Speaker 1>do it just right, but he did it. Quit, and

0:54:06.320 --> 0:54:10.600
<v Speaker 1>neither will you. God didn't bring you here to hear

0:54:10.600 --> 0:54:14.440
<v Speaker 1>this so you could just quit in increments, you know,

0:54:14.800 --> 0:54:19.080
<v Speaker 1>slowly withdrawing yourself from your own life until there's really

0:54:19.080 --> 0:54:23.000
<v Speaker 1>nothing of you left, Slowly withdrawing from your relationships until

0:54:23.000 --> 0:54:26.440
<v Speaker 1>there's no real intimacy, just the illusion of it. Slowly

0:54:26.480 --> 0:54:29.480
<v Speaker 1>withdrawing your expectation from the gates of heaven until you

0:54:29.520 --> 0:54:32.160
<v Speaker 1>no longer pray expecting anything to really happen, because you

0:54:32.200 --> 0:54:33.879
<v Speaker 1>don't believe that he is or that he rewards those

0:54:33.880 --> 0:54:39.959
<v Speaker 1>who diligently seek him. We grow in increments, we quit

0:54:39.960 --> 0:54:45.920
<v Speaker 1>inn increments. And today the Lord said to tell you

0:54:44.520 --> 0:54:49.239
<v Speaker 1>you're too groomed to give up. I want to pray

0:54:49.280 --> 0:54:53.640
<v Speaker 1>for you. Now, stand up all over, all over the auditorium,

0:54:53.680 --> 0:54:56.759
<v Speaker 1>all over Lake Norman, all over Matthews, all over Riverwalk,

0:54:57.560 --> 0:55:01.239
<v Speaker 1>all over Winston Salem, all over, all over right there

0:55:01.280 --> 0:55:05.799
<v Speaker 1>in your home. Why don't you stand right now? I

0:55:05.840 --> 0:55:09.799
<v Speaker 1>want the enemy to see you standing. I wanted to

0:55:09.840 --> 0:55:11.920
<v Speaker 1>know that you're still going to be standing tomorrow and

0:55:11.960 --> 0:55:13.680
<v Speaker 1>the next day and the next day, and the next

0:55:13.719 --> 0:55:22.080
<v Speaker 1>day and the next day and the next day. I

0:55:22.120 --> 0:55:24.240
<v Speaker 1>don't know. I just hear the Lord saying, You're too grown,

0:55:24.320 --> 0:55:26.680
<v Speaker 1>and I've done too much, and I've been trusted too much,

0:55:26.719 --> 0:55:29.600
<v Speaker 1>and You've survived too much to give up over this

0:55:34.440 --> 0:55:40.319
<v Speaker 1>father right now by faith, Like Moses, we want to

0:55:40.360 --> 0:55:44.000
<v Speaker 1>see him who is invisible. What a paradox to see

0:55:44.080 --> 0:55:53.000
<v Speaker 1>what we can't see, to believe what we can't understand. Lord,

0:55:53.000 --> 0:55:57.040
<v Speaker 1>your ways are higher than ours. I bring before you

0:55:57.760 --> 0:56:02.160
<v Speaker 1>all of your children, one by one, the ones you

0:56:02.200 --> 0:56:03.759
<v Speaker 1>have called by name, the ones you have chosen, the

0:56:03.760 --> 0:56:06.040
<v Speaker 1>ones that you have protected from their birth until this moment.

0:56:06.160 --> 0:56:07.959
<v Speaker 1>And you saw their worth from the moment of their birth.

0:56:07.960 --> 0:56:10.240
<v Speaker 1>You did not see it when the world converted upon them.

0:56:10.560 --> 0:56:13.640
<v Speaker 1>It is not contingent on any behavior or performance, but

0:56:13.680 --> 0:56:16.480
<v Speaker 1>their worth is great in your eyes. And yet they

0:56:16.480 --> 0:56:22.000
<v Speaker 1>are quitting on themselves, giving up on themselves. We choose

0:56:22.000 --> 0:56:25.400
<v Speaker 1>in this moment the riches of Christ over the treasures

0:56:25.400 --> 0:56:30.480
<v Speaker 1>of Egypt. We choose in this moment the uncomfortable growth

0:56:30.520 --> 0:56:37.239
<v Speaker 1>in our lives over the convenience and the relief of sin.

0:56:39.080 --> 0:56:41.000
<v Speaker 1>I thank you Lord today that you have given us

0:56:41.400 --> 0:56:45.280
<v Speaker 1>this message of freedom. We bring it all before you now,

0:56:46.360 --> 0:56:49.920
<v Speaker 1>because we're standing between two identities too, and we need

0:56:49.920 --> 0:56:52.360
<v Speaker 1>your help in these moments. God, that we would not hide,

0:56:52.920 --> 0:56:55.719
<v Speaker 1>that we would not rhyme, that we would not take

0:56:55.760 --> 0:56:57.680
<v Speaker 1>discomfort as a sign that it is time for us

0:56:57.680 --> 0:57:04.279
<v Speaker 1>to leave. God, that we stand in this place. You

0:57:04.280 --> 0:57:11.879
<v Speaker 1>have need of perseverance, you have need of faith. So God,

0:57:11.880 --> 0:57:13.880
<v Speaker 1>we're not asking you to take away all of our problems,

0:57:13.920 --> 0:57:15.479
<v Speaker 1>because I don't think that's the prayer you to answer.

0:57:15.480 --> 0:57:18.080
<v Speaker 1>Would be nice, but it's not going to happen. Instead,

0:57:18.160 --> 0:57:23.040
<v Speaker 1>increase our faith. We want to outgrow our insecurities. Until

0:57:23.120 --> 0:57:24.680
<v Speaker 1>greater is He that is in us than he that

0:57:24.800 --> 0:57:27.280
<v Speaker 1>is in the world. We want to outgrow what we've

0:57:27.320 --> 0:57:31.160
<v Speaker 1>worried about. Is we worship you. No created thing, no

0:57:31.280 --> 0:57:35.160
<v Speaker 1>created thing is is, no created thing has control over

0:57:35.200 --> 0:57:37.520
<v Speaker 1>you or your will. And so God, right now we

0:57:37.640 --> 0:57:40.960
<v Speaker 1>just we declare in the name of Jesus, the name

0:57:41.000 --> 0:57:43.480
<v Speaker 1>that is above every name, the one whom we are

0:57:43.520 --> 0:57:46.320
<v Speaker 1>identified with, the one who is seated in heaven. We

0:57:46.360 --> 0:57:49.360
<v Speaker 1>declare that our identity is in Him, It is in you,

0:57:49.600 --> 0:57:51.960
<v Speaker 1>and it is by you, and it is for you.

0:57:56.480 --> 0:57:59.160
<v Speaker 1>We thank you for this word. Right now, I want

0:57:59.160 --> 0:58:02.080
<v Speaker 1>to give an invitation for somebody to receive Jesus Christ

0:58:02.480 --> 0:58:04.959
<v Speaker 1>as the Lord of your life right now. You've never

0:58:05.040 --> 0:58:09.320
<v Speaker 1>trusted him for your salvation. You've never trusted him for

0:58:09.360 --> 0:58:12.520
<v Speaker 1>the forgiveness of your sin. The Bible says that if

0:58:12.560 --> 0:58:15.400
<v Speaker 1>you confess with your mouth that Jesus is Lord, and

0:58:15.480 --> 0:58:18.000
<v Speaker 1>believe in your heart that God raised him from the dead,

0:58:18.400 --> 0:58:22.320
<v Speaker 1>you will be saved. You will be saved, you will

0:58:22.320 --> 0:58:25.640
<v Speaker 1>be set free, you will be made new. If anyone

0:58:25.680 --> 0:58:28.680
<v Speaker 1>is in Christ, he is a new creation. And I

0:58:28.720 --> 0:58:31.320
<v Speaker 1>believe this is a defining moment in your life. You've

0:58:31.320 --> 0:58:34.280
<v Speaker 1>been running from God, You've been running from truth, You've

0:58:34.320 --> 0:58:37.320
<v Speaker 1>been running from yourself. But God brought you to this moment.

0:58:37.520 --> 0:58:40.920
<v Speaker 1>The situations and circumstances of your life have all aligned

0:58:41.120 --> 0:58:43.640
<v Speaker 1>to bring you to this moment to place your faith

0:58:43.640 --> 0:58:46.560
<v Speaker 1>in Jesus Christ, not by a pledge to do better,

0:58:46.880 --> 0:58:50.000
<v Speaker 1>but by an open heart that receives the grace of God. So,

0:58:50.160 --> 0:58:52.880
<v Speaker 1>right now, if that's you, right where you are, I

0:58:52.920 --> 0:58:55.880
<v Speaker 1>want you to repeat this prayer after me out louding.

0:58:55.960 --> 0:58:59.000
<v Speaker 1>God will hear from heaven, and he will forgive your sin,

0:58:59.240 --> 0:59:02.640
<v Speaker 1>and he will cling you of all unrighteousness. Now repeat

0:59:02.640 --> 0:59:05.840
<v Speaker 1>after me all across the church everybody praying out loud

0:59:06.080 --> 0:59:08.000
<v Speaker 1>for the benefit of those who are coming to God

0:59:08.280 --> 0:59:12.880
<v Speaker 1>Heavenly Father. I am a sinner in need of a savior,

0:59:13.640 --> 0:59:17.720
<v Speaker 1>and I believe that Jesus Christ is the Son of

0:59:17.760 --> 0:59:22.320
<v Speaker 1>God and the savior of the world. And today I

0:59:22.400 --> 0:59:27.600
<v Speaker 1>make Jesus the lord of my life. I believe Jesus

0:59:27.640 --> 0:59:32.640
<v Speaker 1>died that I could be forgiven and rose again to

0:59:32.680 --> 0:59:38.320
<v Speaker 1>give me life. I receive this new life. This is

0:59:39.280 --> 0:59:42.160
<v Speaker 1>my new beginning. On the count of three, raise your

0:59:42.200 --> 0:59:44.880
<v Speaker 1>hand if you just prayed that prayer one two three

0:59:45.080 --> 0:59:48.480
<v Speaker 1>in the chat, say I receive Jesus. I receive Jesus.

0:59:49.400 --> 0:59:55.480
<v Speaker 1>I believe that I receive the grace of God. And

0:59:55.520 --> 0:59:59.200
<v Speaker 1>I'm walking in a new beginning. I said, I'm walking

0:59:59.240 --> 1:00:04.600
<v Speaker 1>in a new begin Know who my Father is. My

1:00:04.760 --> 1:00:08.440
<v Speaker 1>sins are forgiven, and we decree and declare over your life.

1:00:08.640 --> 1:00:12.880
<v Speaker 1>The old has gone the news Colm, Let's give God

1:00:12.920 --> 1:00:16.720
<v Speaker 1>a great sound of praise for all the souls coming

1:00:16.800 --> 1:00:24.840
<v Speaker 1>home to the Father's arms. God, bless you. Thank you

1:00:24.880 --> 1:00:27.400
<v Speaker 1>for joining us. Special thanks to those of you who

1:00:27.440 --> 1:00:30.440
<v Speaker 1>give generously to this ministry. Is because of you that

1:00:30.480 --> 1:00:33.400
<v Speaker 1>this ministry is possible. You can click the link in

1:00:33.440 --> 1:00:37.520
<v Speaker 1>the description to give now or visit Elevationchurch dot org

1:00:37.600 --> 1:00:41.280
<v Speaker 1>slash podcast for more information and if you enjoyed the podcast,

1:00:41.560 --> 1:00:44.280
<v Speaker 1>you can subscribe. You can share it with your friends.

1:00:44.560 --> 1:00:46.840
<v Speaker 1>You can click the share button, take a screenshot and

1:00:46.920 --> 1:00:49.000
<v Speaker 1>share it on your social stories and tag us at

1:00:49.040 --> 1:00:57.600
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.