WEBVTT - The Death Penalty, an Insider’s POV

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<v Speaker 1>Dear Governor is a production of I Heart Media and

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<v Speaker 1>three Months Media. Dear Governor Newsom, Dear Mr Governor Newsom.

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<v Speaker 1>This is an open letter to Governor Gavin Newsom. Dear

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<v Speaker 1>Governor Newsong, you can put all the money in the

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<v Speaker 1>world into that campaign to the death penalty on the ballot,

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<v Speaker 1>but it doesn't equate to finding two people who are innocent.

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<v Speaker 1>Innocent people change his minds. It has in every state.

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<v Speaker 1>You will probably see that change. The death pilling is

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<v Speaker 1>because they found too many innocent people on death row.

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<v Speaker 1>The money didn't do it. The moral consciousness of the

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<v Speaker 1>communities in the state didn't do it. They did not

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<v Speaker 1>want their tax dollars to kill an innocent man period.

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<v Speaker 1>Jarvis masters on what he believes it will to put

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<v Speaker 1>an end to capital punishment. I can imagine seven people

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<v Speaker 1>in an auditorium and they all talk about their experiences

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<v Speaker 1>of being seconds away from being executed. That would turn

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<v Speaker 1>people against the death pilly, in my opinion, very fast,

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<v Speaker 1>very fast, because we're looking at seven human beings that

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<v Speaker 1>we paid to be executed. That really gets to the

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<v Speaker 1>consciousness of people and see what happens. I think most

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<v Speaker 1>people in America would say Wow, this is not for me. No, no, no, no, no,

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<v Speaker 1>you guys got this all wrong. My name is Daniel

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<v Speaker 1>Vasquez and I worked with the California Department of Corrections

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<v Speaker 1>for thirty years, starting as a correctional officer and bootstrapped

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<v Speaker 1>my way up through parole agent assistant, borol agent, investigator

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<v Speaker 1>and then warden at Saint Quentin for ten years. But

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<v Speaker 1>when were you at Saint Quentin. You were there from

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<v Speaker 1>when to win from three through nineteen nine. The warden,

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<v Speaker 1>you're the chief operating office, responsible for the daily operation

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<v Speaker 1>by subordinate staff of the institution. But you're responsible for

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<v Speaker 1>the budget and for you know, just everything that has

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<v Speaker 1>to do with the run in a Saint Quentin also

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<v Speaker 1>carry out executions, you know, when they've been confirmed for

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<v Speaker 1>executions and the death warrant has been received. According to

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<v Speaker 1>Witness to Innocence, since the death penalty was reinstated in

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<v Speaker 1>nineteen seventy three, one hundred and sixty seven men and

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<v Speaker 1>women from twenty eight states have been exonerated and freed

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<v Speaker 1>from death row. Let that sink in one hundred and

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<v Speaker 1>sixty seven American citizens, the vast majority of whom we're

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<v Speaker 1>discovered to be innocent. We're scheduled to be executed by

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<v Speaker 1>our government, but they were spared, be it for the

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<v Speaker 1>grace of God or the fate of luck. And the

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<v Speaker 1>vast majority of those spared were found innocent based on

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<v Speaker 1>dubious DNA evidence. What does that mean for the many

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<v Speaker 1>condemned inmates who claim innocence, including Jarvis, for whom DNA

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<v Speaker 1>evidence is non existent. Imagine the international outrage of China

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<v Speaker 1>was to knowingly execute over a hundred of its innocent citizens.

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<v Speaker 1>Many of us still rage at the fact that the

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<v Speaker 1>Saudi Arabian government executed just one of their citizens, Jamal Kashoji.

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<v Speaker 1>In our first episode, Jarvis asked how many guilty people

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<v Speaker 1>need to be put to death to justify the execution

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<v Speaker 1>of one innocent We all need to answer that question

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<v Speaker 1>for ourselves. But as painful as it might be to look,

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<v Speaker 1>Jarvis and his community urge you to not turn a

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<v Speaker 1>blind eye to the devastating reality that more than four

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<v Speaker 1>percent of defendants sentenced to death in the US are innocent.

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<v Speaker 1>According to National Academy of Sciences. The National Coalition to

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<v Speaker 1>Aboli the Death Penalty puts the number even higher at

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<v Speaker 1>one intent. You are a believer still in capital punishment. Yes, Sam,

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<v Speaker 1>you know, as the Bible says Uhffer, and I do

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<v Speaker 1>you think it is a deterrent for other potential criminals

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<v Speaker 1>to prevent them from committing capital crimes? No, No, it's

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<v Speaker 1>a it's a determ for the individual that's executed. But

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<v Speaker 1>if that was the case, then you should have only

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<v Speaker 1>taken one execution to stop others from committing a capital crimes.

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<v Speaker 1>And as you well know and I know, it doesn't

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<v Speaker 1>work that way. It never stopped anybody else from killing

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<v Speaker 1>another human being. Can I cannot say one thing? Because

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<v Speaker 1>you know my stale death roll. People have read the

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<v Speaker 1>papers and watched television. They see people who come on

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<v Speaker 1>death row that have some of the most despicable crimes

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<v Speaker 1>you can imagine. I'm talking about serious ugly stuff, baby killing,

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<v Speaker 1>killing women who are pregnant. I mean real, serious ugly stuff.

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<v Speaker 1>And for a while there was one guy. I never

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<v Speaker 1>met him, you know, but I've seen him, and he

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<v Speaker 1>was people on death row for killing the baby. And

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<v Speaker 1>for years I watched people watched this guy walk by,

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<v Speaker 1>and they were so enraged by him. They hated him,

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<v Speaker 1>and I didn't like him. I didn't hate him, but

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<v Speaker 1>I didn't like him, you know, and I used him

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<v Speaker 1>as a sort of Okay, here's the perfect example of

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<v Speaker 1>someone you need to work because you it helps you

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<v Speaker 1>work for yourself, you know. And he was in protective

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<v Speaker 1>because I think for about sixteen years ago, very few

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<v Speaker 1>people spoke to a you know. It was just terrible.

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<v Speaker 1>And behold, he was found to be innocent and walked

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<v Speaker 1>out of this prison and left his property right at

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<v Speaker 1>the door, because I've seen it, because I was going

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<v Speaker 1>to visit to go home. So you spent all this finger,

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<v Speaker 1>all this energy, and yet the very person that you

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<v Speaker 1>despised that you probably want to kill because of what

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<v Speaker 1>he did, it's found to be honest, what does that

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<v Speaker 1>say about Hugh Army? Sixteen years you've been hating this dude,

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<v Speaker 1>wanting to kill somebody. How do you how do you

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<v Speaker 1>reckon with that you wanted to kill this man because

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<v Speaker 1>you've the baby killer, and yet he just walked right

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<v Speaker 1>by yourself and left all his belongings right at the

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<v Speaker 1>foot of your door. So I just wanted to add

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<v Speaker 1>that because it's so important to to what the questions

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<v Speaker 1>I have about the definitely, you know, and it goes

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<v Speaker 1>back to what I was saying. If you find an

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<v Speaker 1>innocent person, it changes people's mind. Is there any circumstance

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<v Speaker 1>in which the death penalty is justified. No, I don't

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<v Speaker 1>believe it's justified because I think it's morally wrong. It's arbitrary.

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<v Speaker 1>I mean, I honestly think a lot of people in America,

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<v Speaker 1>I think it is morelly wrong. But I would challenge

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<v Speaker 1>those people who believe in it to put it on

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<v Speaker 1>the evening knows the actual execution. Don't do it in

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<v Speaker 1>the middle of the night. Do it in the middle

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<v Speaker 1>of the day. But they don't want their kids to

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<v Speaker 1>see it. They don't want to see it because deep

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<v Speaker 1>down this side, you cannot kill a human being. People,

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<v Speaker 1>people who recognize, who see other people ask him be

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<v Speaker 1>can't do it. You need a monster, You need someone

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<v Speaker 1>who's sick. That's what you need. Has your opinion of

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<v Speaker 1>the death penalty changed over the years since it's become

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<v Speaker 1>so personal for you? No? No, you know, before I

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<v Speaker 1>got a death for what I was gonna saying, Quentin

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<v Speaker 1>and I lived on a tier with people on death row,

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<v Speaker 1>and I want my watch and walked by myself and

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<v Speaker 1>I said, well, you know what, what in the row

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<v Speaker 1>is he's sleeping on, you know, And it was really

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<v Speaker 1>really personal that I saw people that I I got

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<v Speaker 1>to know who are on death row. When we come back,

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<v Speaker 1>Jarvis will tell the story of one person in particular

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<v Speaker 1>he got to know on death row and what it

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<v Speaker 1>was like in the days leading up to December two

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<v Speaker 1>five when that close personal friend was executed. So you

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<v Speaker 1>said you've known people who have been executed. Did you

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<v Speaker 1>see him walk down to the chamber? How did that unfold?

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<v Speaker 1>So if you though I know that people, but I

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<v Speaker 1>don't know, I don't know anybody, because it did Stanley

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<v Speaker 1>Chucky Williams that I knew personally, and then I thought

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<v Speaker 1>get executed. One of the last men to be executed

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<v Speaker 1>in California was the notorious leader of the Cripts gang.

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<v Speaker 1>Stanley TOOKI Williams. In two thousand five. I asked former

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<v Speaker 1>Warden Vasquez if he had been familiar with Tookie Williams

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<v Speaker 1>during his time at San Quentin. Yes. I was become

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<v Speaker 1>somewhat of a rallying cry for people who believe in

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<v Speaker 1>rehabilitation because he wrote children's books and he apparently turned

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<v Speaker 1>his life around in prison. Did you see any of that?

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<v Speaker 1>Did you witness his rehabilitation. No, not really. I mean,

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<v Speaker 1>I you know, he was just one of of When

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<v Speaker 1>I left the institution, I think there was about six

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<v Speaker 1>hundred thirty four inmates on death row, so he was

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<v Speaker 1>just one of six four in To me, he wasn't anything,

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<v Speaker 1>uh special or you know. I saw him days before,

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<v Speaker 1>you know, his execution. But we're in a visiting room

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<v Speaker 1>and he was having his last visits, you know, with

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<v Speaker 1>his family and friends and his his girlfriend, she may

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<v Speaker 1>have been his wife. He he was so strong and

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<v Speaker 1>I don't mean, you know, you can barely know he

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<v Speaker 1>was on death row. You can barely tell that he

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<v Speaker 1>was going to be executed. I didn't see it, and

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<v Speaker 1>I looked for it that he didn't have it. He

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<v Speaker 1>didn't have it. I thought maybe he believed that he

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<v Speaker 1>was going to win his appeal in the last minute.

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<v Speaker 1>I didn't know what was going on, but I was

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<v Speaker 1>looking for something and I didn't see it. He kept

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<v Speaker 1>his family laughing, He kept his people laughing. It was

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<v Speaker 1>like the last supper, and I kind of felt with

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<v Speaker 1>that was about, you know, I felt that he was

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<v Speaker 1>just holding them. Let's call Andrew a California number will

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<v Speaker 1>be monitored and recorded. You go out there and you

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<v Speaker 1>see a lot of people who want to client, and

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<v Speaker 1>you you hold him up. You know, you say, no,

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<v Speaker 1>this is not gonna happen, or you know, I'm gonna

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<v Speaker 1>love you guys no matter where I am. Um, so

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<v Speaker 1>I got I got that sense. But him being executed

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<v Speaker 1>two days later was it was I just believe that

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<v Speaker 1>he knew something I couldn't know and it may not happen,

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<v Speaker 1>or that there was some resolve that it was going

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<v Speaker 1>to happen. Uh, but I couldn't read what he thought.

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<v Speaker 1>You know, let's her friends. Oh yeah, he was a

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<v Speaker 1>good friend of mine. Yes. Uh. In fact, his first book,

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<v Speaker 1>in my first book, we were writing it together and

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<v Speaker 1>the Adjustment Center on the first tier. He had an

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<v Speaker 1>idea of write a book about kids, and I had

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<v Speaker 1>this idea of writing stories, you know, um, short stories.

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<v Speaker 1>So we were writing at the same time. You know,

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<v Speaker 1>I couldn't spell a lick, so he always I used

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<v Speaker 1>to always call him over and asking how to spell

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<v Speaker 1>certain words. And over the years, you know, he went

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<v Speaker 1>one way on death row and I stayed in Adjustment Center.

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<v Speaker 1>He came back once or twice, but you know, for

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<v Speaker 1>twenty seven years. I was an adjustment center, and UM

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<v Speaker 1>only saw him when he came, you know, came and left,

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<v Speaker 1>you know, but I knew him personally. But I couldn't

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<v Speaker 1>I couldn't get a sense of where where he was.

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<v Speaker 1>You know, what was the day? It was? It was,

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<v Speaker 1>I don't know. It was a very cool day. We

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<v Speaker 1>were not on lockdown. Uh. He walked with the same

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<v Speaker 1>two guards he always They escorted him. He didn't have

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<v Speaker 1>no It was the same restraints that he would normally

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<v Speaker 1>have that they normally put on you, rather you're a

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<v Speaker 1>death row or not. It was those same restraints. He

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<v Speaker 1>wasn't in bald chain and the leg irons on anything.

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<v Speaker 1>So I didn't see a dying man, you know, I

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<v Speaker 1>didn't see a man who's going to be executed. When

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<v Speaker 1>he was walking towards the chamber. Do the the other

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<v Speaker 1>prisoners show respect. I don't know how that works. I

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<v Speaker 1>really don't know how that works. You know, they keep

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<v Speaker 1>that stuff top secret. You know, I really don't know

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<v Speaker 1>how that works. I really don't. I know that they

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<v Speaker 1>in the last twenty four hours of seventy two hours,

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<v Speaker 1>they put you on death watch. They put you in

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<v Speaker 1>the isolating zell and they watch everything you do, you know,

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<v Speaker 1>and they log everything thing you do and they write

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<v Speaker 1>with you what you did need you know. But I

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<v Speaker 1>mean that's what I just don't know from you know,

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<v Speaker 1>from word of mouth. I have no idea, you know,

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<v Speaker 1>I know, I don't even know where where it's actually done.

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<v Speaker 1>You know, Um, I have no idea where that's at.

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<v Speaker 1>Not too many people do. Really, it's that's amazing. So

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<v Speaker 1>you don't even know where the chamber is. Well, I

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<v Speaker 1>mean we knew where the gas chamber is, you know,

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<v Speaker 1>because the gas chambers there a hundred years ago, you know,

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<v Speaker 1>and then they removed. But this table, this execution table,

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<v Speaker 1>you know, no, I know, I didn't know where it was.

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<v Speaker 1>Did you hear that it was dismantled? Yeah, Anti lot

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<v Speaker 1>saw it on television, and we are as I speak,

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<v Speaker 1>as I speak, shutting out removing the equipment in the

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<v Speaker 1>death chamber. At Sam Clinton, the governor made a very

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<v Speaker 1>serious point when you know, when when there's that visual

0:15:12.640 --> 0:15:16.480
<v Speaker 1>you know, and we were watching, you know, parts of

0:15:16.480 --> 0:15:19.920
<v Speaker 1>it come out on the door. You know. Um, that

0:15:20.040 --> 0:15:22.800
<v Speaker 1>was a very powerful statement. But they also got a

0:15:22.840 --> 0:15:27.400
<v Speaker 1>lot of people mad too, and I think, uh, those

0:15:27.520 --> 0:15:32.840
<v Speaker 1>numbers of people who believe that the death penalty are increasing.

0:15:33.240 --> 0:15:36.880
<v Speaker 1>Because of that, I think there's uh underneath our feet.

0:15:36.920 --> 0:15:40.000
<v Speaker 1>There's a lot of people who are getting ready to

0:15:40.040 --> 0:15:43.480
<v Speaker 1>spent a lot of money to put the death penalty

0:15:43.640 --> 0:15:48.760
<v Speaker 1>back in action if the governor wins the next election.

0:15:49.440 --> 0:15:51.800
<v Speaker 1>Why do you think they're motivated to do that? In

0:15:52.040 --> 0:15:55.560
<v Speaker 1>my heart of hearts, I think people believe that if

0:15:55.560 --> 0:15:57.800
<v Speaker 1>you stand in line, you vote on the death penalty,

0:15:58.200 --> 0:16:01.320
<v Speaker 1>in that vote is discredit didn't taken away from you.

0:16:01.400 --> 0:16:04.920
<v Speaker 1>People are upset, you know, and they voted for the

0:16:04.960 --> 0:16:09.800
<v Speaker 1>death killery. And people believe that their vote will stolen

0:16:11.200 --> 0:16:14.200
<v Speaker 1>and the victims had no right to have that spelled

0:16:14.320 --> 0:16:19.000
<v Speaker 1>taken someone like that, you know, and that is a

0:16:19.040 --> 0:16:24.560
<v Speaker 1>response to the governor. Uh, juries are are voting to

0:16:24.600 --> 0:16:27.680
<v Speaker 1>give people the death killing. Now those Jewels who believe

0:16:27.720 --> 0:16:31.000
<v Speaker 1>that they vote were stolen, they're they're they're taking it out.

0:16:31.240 --> 0:16:33.520
<v Speaker 1>You know, I'm in the Bay Area. You find very

0:16:33.560 --> 0:16:37.200
<v Speaker 1>few people who believe in the death killing. You know,

0:16:37.440 --> 0:16:40.280
<v Speaker 1>I know people who ain't never met anyone who believe

0:16:40.360 --> 0:16:43.840
<v Speaker 1>in the death telling. But if you go to Orange County,

0:16:43.880 --> 0:16:47.000
<v Speaker 1>if you go to San Berndino County, if you go

0:16:47.200 --> 0:16:50.280
<v Speaker 1>to the whole half part of Riverside County. And then

0:16:50.320 --> 0:16:53.400
<v Speaker 1>if you specially go up here, up north and all

0:16:53.440 --> 0:16:57.160
<v Speaker 1>these other counties, they're totally want the death pillty, you know,

0:16:57.320 --> 0:17:00.560
<v Speaker 1>and they're and and they're doing something about it. According

0:17:00.560 --> 0:17:03.360
<v Speaker 1>to Gallup, opposition to the death penalty is actually at

0:17:03.360 --> 0:17:06.280
<v Speaker 1>its highest point in almost half a century, though a

0:17:06.320 --> 0:17:11.680
<v Speaker 1>majority of Americans continue to support capital punishment for individuals

0:17:11.680 --> 0:17:23.400
<v Speaker 1>convicted of murder. Wait what you yeah, Okay, okay, we'll talk.

0:17:23.440 --> 0:17:30.960
<v Speaker 1>We'll talk, all right, he will, he will. In landmark

0:17:31.040 --> 0:17:34.919
<v Speaker 1>case back in nineteen seventy two Ferman v. Georgia, the

0:17:34.960 --> 0:17:38.560
<v Speaker 1>Supreme Court had actually abolished capital punishment, though it was

0:17:38.560 --> 0:17:42.840
<v Speaker 1>eventually reinstated only four years later. Justice Potter Stewart stated

0:17:42.840 --> 0:17:46.240
<v Speaker 1>at the time that the death penalty was quote so

0:17:46.320 --> 0:17:50.359
<v Speaker 1>wantonly and freakishly imposed. It was cruel and unusual, in

0:17:50.400 --> 0:17:52.760
<v Speaker 1>the same way that being struck by lightning is cruel

0:17:52.840 --> 0:17:55.919
<v Speaker 1>and unusual. The only justice on the Supreme Court to

0:17:55.960 --> 0:17:59.200
<v Speaker 1>ever litigate a death penalty case, Justice third Good Marshal,

0:17:59.359 --> 0:18:02.359
<v Speaker 1>also can heard with the firm in Georgia case. An

0:18:02.400 --> 0:18:06.520
<v Speaker 1>adamant abolitionist, he believed that the more informed voters were

0:18:06.520 --> 0:18:09.399
<v Speaker 1>about the arbitrary nature of the death penalty, the less

0:18:09.440 --> 0:18:12.520
<v Speaker 1>likely they would be to supported a theory referred to

0:18:12.520 --> 0:18:17.040
<v Speaker 1>today as the martial hypothesis. Up next, Stanford law professor

0:18:17.119 --> 0:18:19.960
<v Speaker 1>Larry Marshall, no relation to third Good breaks down the

0:18:20.040 --> 0:18:23.840
<v Speaker 1>veracity of the martial hypothesis and the fascinating way in

0:18:23.880 --> 0:18:34.160
<v Speaker 1>which Larry was first introduced to Jarvis's plate. I'm Larry Marshall,

0:18:34.240 --> 0:18:40.240
<v Speaker 1>and I am a professor of law at Stanford University

0:18:40.440 --> 0:18:44.560
<v Speaker 1>and UH and the lawyer as well. So I got

0:18:44.560 --> 0:18:48.439
<v Speaker 1>a call from someone asking if I was available the

0:18:48.560 --> 0:18:55.200
<v Speaker 1>next day to speak with Oprah Winfrey about a case UH.

0:18:55.280 --> 0:18:58.720
<v Speaker 1>And I said yes, And I got on the phone

0:18:58.720 --> 0:19:03.359
<v Speaker 1>and she wash, you know, very passionate about Jarvis's case

0:19:03.520 --> 0:19:07.399
<v Speaker 1>and about trying to make sure that he got, you know,

0:19:07.480 --> 0:19:13.600
<v Speaker 1>world class representation. And I told her that I would

0:19:13.600 --> 0:19:17.600
<v Speaker 1>do my best to help find lawyers who would be

0:19:17.640 --> 0:19:21.239
<v Speaker 1>able to take the case to the next level. In

0:19:21.280 --> 0:19:24.600
<v Speaker 1>the course of my work for coast to thirty years,

0:19:25.240 --> 0:19:30.480
<v Speaker 1>I have met thousands, thousands of people who have said

0:19:30.600 --> 0:19:33.800
<v Speaker 1>I used to support the death penalty, but the more

0:19:33.840 --> 0:19:37.679
<v Speaker 1>I've learned about its vices and flaws and risks, and

0:19:37.720 --> 0:19:41.400
<v Speaker 1>so on I've now come to oppose it. I've not

0:19:41.600 --> 0:19:45.560
<v Speaker 1>met a single person who says I used to oppose

0:19:45.640 --> 0:19:48.920
<v Speaker 1>the death penalty, But the more I learned about its

0:19:48.960 --> 0:19:53.840
<v Speaker 1>accuracy and its fairness, and its cost effectiveness and it's justice,

0:19:54.160 --> 0:19:57.080
<v Speaker 1>I've now come to support it. And I submit to

0:19:57.119 --> 0:20:02.200
<v Speaker 1>you the measure of any public policy is what impact

0:20:02.320 --> 0:20:08.040
<v Speaker 1>does information have on public opinion? And here, if people

0:20:08.080 --> 0:20:11.520
<v Speaker 1>can be educated, and this is the martial hypothesis, if

0:20:11.560 --> 0:20:15.199
<v Speaker 1>people can be educated about the death penalty, they will

0:20:15.240 --> 0:20:23.120
<v Speaker 1>in huge numbers come to oppose the death penalty. Perhaps

0:20:23.160 --> 0:20:26.480
<v Speaker 1>hearing Jervis's story will compel some to test the accuracy

0:20:26.520 --> 0:20:30.440
<v Speaker 1>of the martial hypothesis on themselves. Jarvis has maintained his

0:20:30.520 --> 0:20:33.160
<v Speaker 1>innocence in the crime that put him on death row.

0:20:33.760 --> 0:20:37.160
<v Speaker 1>Reputable legal scholars who have researched his case have declared

0:20:37.240 --> 0:20:40.840
<v Speaker 1>him factually innocent. None of us can know for absolute

0:20:40.880 --> 0:20:44.520
<v Speaker 1>certainty that he's telling the truth, but similarly, none of

0:20:44.600 --> 0:20:48.399
<v Speaker 1>us can know for absolute certainty that he's not telling

0:20:48.400 --> 0:20:52.280
<v Speaker 1>the truth. A man's life hangs in the precarious balance

0:20:52.320 --> 0:20:56.560
<v Speaker 1>of this ambiguity. We are as judge and jury. What

0:20:56.640 --> 0:21:00.800
<v Speaker 1>we know for absolute certain is that one Jarvis never

0:21:00.880 --> 0:21:05.439
<v Speaker 1>murdered anyone. Two Jarvis may be guilty of forming the

0:21:05.520 --> 0:21:10.200
<v Speaker 1>SHIV that killed Sergeant birch Field, and equally, three Jarvis

0:21:10.200 --> 0:21:13.080
<v Speaker 1>may not be guilty of forming the SHIV that killed

0:21:13.080 --> 0:21:17.400
<v Speaker 1>Sergeant birch Field. With this level of uncertainty, can there

0:21:17.440 --> 0:21:23.720
<v Speaker 1>be a conscionable justification to execute an American citizen death penalty? Focus,

0:21:23.760 --> 0:21:27.160
<v Speaker 1>the nonprofit devoted to ending the death penalty, dubbed last

0:21:27.240 --> 0:21:31.600
<v Speaker 1>Year the Year of Executing Innocence, and Alabama Death Row

0:21:31.720 --> 0:21:37.400
<v Speaker 1>inmate has been executed. Dominique Ray was executed on February seven, nineteen.

0:21:37.840 --> 0:21:40.920
<v Speaker 1>Dominique Ray died tonight at home in correctional facility and

0:21:41.000 --> 0:21:44.280
<v Speaker 1>a more Mr. Ray was convicted based solely on the

0:21:44.320 --> 0:21:48.040
<v Speaker 1>testimony of a witness with schizophrenia who was delusional and

0:21:48.119 --> 0:21:52.240
<v Speaker 1>actively hallucinating. The witness's mental state was known to the

0:21:52.240 --> 0:21:57.400
<v Speaker 1>prosecutors but never disclosed. His attorneys were inexperienced, underpaid, and

0:21:57.480 --> 0:22:02.280
<v Speaker 1>did very little investigation. There was substantial evidence of innocence,

0:22:02.440 --> 0:22:07.600
<v Speaker 1>which the jury never heard. On August one, nineteen, Larry

0:22:07.640 --> 0:22:11.280
<v Speaker 1>Swearingen was executed in Texas. He went to his death tonight,

0:22:11.400 --> 0:22:14.320
<v Speaker 1>maintaining his innocence. He was executed for the murder of

0:22:14.359 --> 0:22:17.880
<v Speaker 1>a nineteen year old woman. There was no physical evidence

0:22:17.920 --> 0:22:21.080
<v Speaker 1>associating him with the crime, there was no matching DNA,

0:22:21.800 --> 0:22:25.280
<v Speaker 1>and the day the murder most likely took place, Mr

0:22:25.320 --> 0:22:30.240
<v Speaker 1>Swearingen was locked up in the county jail for traffic violations. Tonight,

0:22:30.280 --> 0:22:34.200
<v Speaker 1>Texas executed Larry swearingein at the State Penitentiary in Huntsville.

0:22:34.280 --> 0:22:38.560
<v Speaker 1>The death chamber. His lawyers claimed, quote a combination of

0:22:38.560 --> 0:22:42.919
<v Speaker 1>flawed science and overblown testimony condemned an innocent man, and

0:22:43.000 --> 0:22:46.159
<v Speaker 1>according to the Death Penalty Information Center, nineteen of the

0:22:46.200 --> 0:22:50.000
<v Speaker 1>twenty two prisoners who were executed in twenty had quote

0:22:50.320 --> 0:22:55.240
<v Speaker 1>significant evidence of mental illness, brain impairments, intellectual disability, or

0:22:55.320 --> 0:23:00.560
<v Speaker 1>chronic serious childhood trauma. Sadly, appears no less lethal for

0:23:00.600 --> 0:23:04.480
<v Speaker 1>innocent people on death row despite weak evidence in subpar

0:23:04.600 --> 0:23:08.479
<v Speaker 1>representation in his two thousand five trial, Forty three year

0:23:08.520 --> 0:23:12.000
<v Speaker 1>old Nathaniel Woods was executed just two months ago for

0:23:12.080 --> 0:23:15.200
<v Speaker 1>his connection to the murders of three Birmingham police officers.

0:23:15.640 --> 0:23:18.200
<v Speaker 1>This despite the fact that he didn't shoot the gun,

0:23:18.400 --> 0:23:20.760
<v Speaker 1>he didn't even hold the gun. He maintained that he

0:23:20.840 --> 0:23:23.080
<v Speaker 1>dropped to his knees in an attempt to surrender to

0:23:23.119 --> 0:23:26.520
<v Speaker 1>the officers who barged into the apartment. The man who

0:23:26.560 --> 0:23:30.240
<v Speaker 1>actually fired the gun. Death row inmate Carry Spencer said

0:23:30.320 --> 0:23:34.800
<v Speaker 1>Nate was actually one innocent. Two of the twelve jurors

0:23:34.880 --> 0:23:37.480
<v Speaker 1>voted to spare Nate's life, and a sister of one

0:23:37.480 --> 0:23:40.119
<v Speaker 1>of the slain officers made a last minute call to

0:23:40.200 --> 0:23:44.000
<v Speaker 1>Alabama Governor k I Vy's office to postpone the execution

0:23:44.080 --> 0:23:47.560
<v Speaker 1>date to allow more time to investigate the evidence. On

0:23:47.720 --> 0:23:51.280
<v Speaker 1>that call, she said, quote, he didn't kill my brother,

0:23:51.600 --> 0:23:54.480
<v Speaker 1>and he didn't kill the other officers. May they rest

0:23:54.560 --> 0:23:57.480
<v Speaker 1>in peace. I'm asking for mercy, and I believe my

0:23:57.560 --> 0:24:00.119
<v Speaker 1>brother would want me to take the same stance as

0:24:00.160 --> 0:24:03.520
<v Speaker 1>of the man. He was. Sadly that plea fell on

0:24:03.640 --> 0:24:08.600
<v Speaker 1>deaf ears because staunch pro life Governor Ivy was pro death.

0:24:08.640 --> 0:24:11.120
<v Speaker 1>That day, high profile individuals from the son of Martin

0:24:11.200 --> 0:24:13.960
<v Speaker 1>Luther King Jr. To Director Ava du Verney to Kim

0:24:14.040 --> 0:24:17.800
<v Speaker 1>Kardashian West all tweeted against Woods's execution, but the Governor

0:24:17.840 --> 0:24:21.760
<v Speaker 1>of Alabama released a statement doubling down, saying, this is

0:24:21.800 --> 0:24:24.200
<v Speaker 1>not a decision that I take lightly, but I firmly

0:24:24.280 --> 0:24:27.120
<v Speaker 1>believe in the rule of law and that justice must

0:24:27.119 --> 0:24:30.520
<v Speaker 1>be served. Staunch pro life, Governor Ivy has presided over

0:24:30.600 --> 0:24:34.560
<v Speaker 1>nine executions on her watch since twenty seventeen. Last year,

0:24:34.640 --> 0:24:39.240
<v Speaker 1>Governor Ivey signed into law and abortion bands citing Alabamians

0:24:39.720 --> 0:24:43.399
<v Speaker 1>deeply held belief that every life is precious and that

0:24:43.560 --> 0:24:47.840
<v Speaker 1>every life is a sacred gift from God. Nate's sister

0:24:47.880 --> 0:24:51.760
<v Speaker 1>Pamela believed Nate was a precious gift. Nate's father, Nate Sr.

0:24:51.880 --> 0:24:55.399
<v Speaker 1>Believed Nate was a precious gift. Tens of thousands of

0:24:55.520 --> 0:25:00.680
<v Speaker 1>Nates supporters believed him to be a precious gift. Dear

0:25:00.720 --> 0:25:06.119
<v Speaker 1>Governor Newsome, my name is Pema Children, and I'm a

0:25:06.160 --> 0:25:12.560
<v Speaker 1>Western Buddhist nun and a teacher of students throughout the world,

0:25:13.320 --> 0:25:17.159
<v Speaker 1>most of whom aren't even necessarily Buddhists. And I've written

0:25:17.160 --> 0:25:20.480
<v Speaker 1>a number of books, and probably the most well known

0:25:20.600 --> 0:25:27.440
<v Speaker 1>is called When Things Fall Apart. I've known Jarvis Masters

0:25:27.440 --> 0:25:31.560
<v Speaker 1>over twenty years as a friend and as his spiritual advisor,

0:25:32.320 --> 0:25:35.280
<v Speaker 1>and I have no doubt at all, really no doubt

0:25:35.320 --> 0:25:38.840
<v Speaker 1>at all, that Jarvis was not part of the conspiracy

0:25:39.560 --> 0:25:43.520
<v Speaker 1>that resulted in the death of Sergeant Birchfield. I don't

0:25:43.520 --> 0:25:49.600
<v Speaker 1>know if What I know was after Fining Freedom was

0:25:49.960 --> 0:25:54.080
<v Speaker 1>published and I heard that someone who gave her my

0:25:54.240 --> 0:26:00.199
<v Speaker 1>book Fining Freedom. And after that there's this point, you know,

0:26:00.840 --> 0:26:05.520
<v Speaker 1>we start writing each other and everything else. It's like

0:26:05.640 --> 0:26:08.040
<v Speaker 1>a blank for me. I can't remember anything else. Did

0:26:08.040 --> 0:26:11.399
<v Speaker 1>she come to visit you? Oh? Yeah, she visits me

0:26:11.920 --> 0:26:16.520
<v Speaker 1>almost twice a year, once a year. You want to

0:26:16.520 --> 0:26:22.719
<v Speaker 1>talk about joy? Here you are death row and locked

0:26:22.760 --> 0:26:27.680
<v Speaker 1>in a in a page and you're laughing all for

0:26:27.680 --> 0:26:33.280
<v Speaker 1>for for two and a half hours. You know, Uh,

0:26:33.680 --> 0:26:37.840
<v Speaker 1>that's what that? You know, how you get a little

0:26:37.880 --> 0:26:40.880
<v Speaker 1>of that? You know, you've got to love her. How

0:26:40.880 --> 0:26:43.440
<v Speaker 1>can you not love someone who's able to do that?

0:26:43.640 --> 0:26:48.680
<v Speaker 1>You know? Jonvis isn't exceptionally compassionate man that literally spends

0:26:48.720 --> 0:26:53.840
<v Speaker 1>almost all of this time helping other inmates. He has

0:26:53.840 --> 0:26:58.080
<v Speaker 1>written two beautiful books about his life. But really the

0:26:58.160 --> 0:27:01.560
<v Speaker 1>most important thing is that he is innocent. He's an

0:27:01.600 --> 0:27:04.840
<v Speaker 1>innocent man who does not deserve to be in prison

0:27:05.480 --> 0:27:08.320
<v Speaker 1>even a day longer. Every time my songer, it was

0:27:09.280 --> 0:27:11.840
<v Speaker 1>it was something special for me and being she started

0:27:11.880 --> 0:27:16.359
<v Speaker 1>introducing me to other Buddhists and that she knew in

0:27:16.440 --> 0:27:19.760
<v Speaker 1>a lot of our other students, and a lot of

0:27:19.840 --> 0:27:23.639
<v Speaker 1>these people are still in my life, still supporters of me.

0:27:24.560 --> 0:27:27.600
<v Speaker 1>She's more like a mother to me than anything else. Yeah,

0:27:27.720 --> 0:27:31.280
<v Speaker 1>she's She's definitely that. You know, a lot of people

0:27:31.280 --> 0:27:35.880
<v Speaker 1>want to identify our relationship as my teacher and I

0:27:35.920 --> 0:27:39.240
<v Speaker 1>and I totally accept that just as fast. But my

0:27:39.359 --> 0:27:42.480
<v Speaker 1>relationship to her is my mama. That's who she is

0:27:44.280 --> 0:27:46.840
<v Speaker 1>bar known, so that's just what she used to me.

0:27:47.359 --> 0:27:51.080
<v Speaker 1>I love her that way. I have visited Jervis many

0:27:51.160 --> 0:27:54.639
<v Speaker 1>times at San Quentin, and we are in close touch

0:27:54.680 --> 0:27:58.320
<v Speaker 1>by phone when he's able to call, and he has

0:27:58.359 --> 0:28:03.000
<v Speaker 1>become a dear friend and a student. Jervis has had

0:28:03.080 --> 0:28:07.639
<v Speaker 1>me in tears literally both from joy and sadness about

0:28:07.720 --> 0:28:14.240
<v Speaker 1>his many experiences with diffusing prison conflict among the prison population.

0:28:16.080 --> 0:28:20.800
<v Speaker 1>I'm so inspired by his stories of his experiences that

0:28:20.880 --> 0:28:24.119
<v Speaker 1>I often use them as examples in my public teaching

0:28:24.200 --> 0:28:30.320
<v Speaker 1>on human goodness. One story which I find so touching

0:28:31.400 --> 0:28:34.560
<v Speaker 1>is one time Jarvis I was thinking they were out

0:28:34.560 --> 0:28:38.920
<v Speaker 1>on the yard and uh, there was a guard that

0:28:39.160 --> 0:28:42.960
<v Speaker 1>was trying to provoke Jarvis. Now, I want to say

0:28:43.000 --> 0:28:46.160
<v Speaker 1>in this regard that most of the guards are wonderful

0:28:46.880 --> 0:28:51.760
<v Speaker 1>and very helpful. Um, but of course there's some that aren't.

0:28:52.120 --> 0:28:54.680
<v Speaker 1>And in this case, the guard was taunting Jarvis and

0:28:54.720 --> 0:28:59.920
<v Speaker 1>trying to get him to respond, but Jarvis didn't retally

0:29:00.080 --> 0:29:04.960
<v Speaker 1>eight and didn't push back, and finally the guard left,

0:29:05.120 --> 0:29:08.880
<v Speaker 1>and then the men on the yard they came around

0:29:09.840 --> 0:29:12.480
<v Speaker 1>and uh, and they were saying to him, it, Jarvis,

0:29:12.520 --> 0:29:14.960
<v Speaker 1>how did you? How can you do that? How can

0:29:15.000 --> 0:29:17.600
<v Speaker 1>you just let him talk to you like that without

0:29:17.840 --> 0:29:19.720
<v Speaker 1>lashing out at him? How can you do that? Is

0:29:19.760 --> 0:29:23.239
<v Speaker 1>that your Buddhism that allows you to do that? And

0:29:23.280 --> 0:29:25.840
<v Speaker 1>he said, no, it's not my Buddhism. It's just that

0:29:26.520 --> 0:29:31.160
<v Speaker 1>I've gotten some letters from teenagers who are the children

0:29:31.240 --> 0:29:36.160
<v Speaker 1>of guards, and they say that sometimes their fathers are

0:29:36.200 --> 0:29:41.040
<v Speaker 1>so frustrated and angry when they come back from work

0:29:41.080 --> 0:29:43.720
<v Speaker 1>because of what they've had to put up with with

0:29:43.720 --> 0:29:48.080
<v Speaker 1>with prisoners, that they lash out at the kids and

0:29:48.120 --> 0:29:53.680
<v Speaker 1>beat them. So I don't retaliate when I'm taunted like that,

0:29:53.800 --> 0:29:55.880
<v Speaker 1>because I don't want these guys to go home and

0:29:55.920 --> 0:30:00.200
<v Speaker 1>beat their kids. So I know that you are us.

0:30:00.200 --> 0:30:04.160
<v Speaker 1>His aspiration is to continue to help others no matter

0:30:04.200 --> 0:30:07.040
<v Speaker 1>where he is, and his lifelong experiences of being a

0:30:07.080 --> 0:30:10.360
<v Speaker 1>prisoner on death row will be invaluable to people who

0:30:10.400 --> 0:30:15.640
<v Speaker 1>come from the same background that he did. His habitual

0:30:15.760 --> 0:30:18.440
<v Speaker 1>care and love for others while in prison has become

0:30:18.760 --> 0:30:22.800
<v Speaker 1>i would say, cellular for him, and his passion is

0:30:22.840 --> 0:30:26.080
<v Speaker 1>to work with beings on the outside who could, with

0:30:26.200 --> 0:30:31.000
<v Speaker 1>no guidance or encouragement from someone that knows firsthand, who

0:30:31.040 --> 0:30:34.120
<v Speaker 1>could then find themselves in prison just as he did,

0:30:34.280 --> 0:30:39.120
<v Speaker 1>or of course worse, The injustice of keeping Jarvis locked

0:30:39.200 --> 0:30:41.560
<v Speaker 1>up because he has caught up in a web of

0:30:41.600 --> 0:30:45.840
<v Speaker 1>an old system filled with racial bias would be such

0:30:45.880 --> 0:30:50.080
<v Speaker 1>a travesty and an unfortunate waste of his experience, wisdom,

0:30:50.160 --> 0:30:55.640
<v Speaker 1>and genuine desire to make underprivileged and unguided lives better.

0:30:56.600 --> 0:31:01.480
<v Speaker 1>He has courage, He really knows what these young people

0:31:01.480 --> 0:31:05.000
<v Speaker 1>are up against, and he has the heartfelt longing that

0:31:05.520 --> 0:31:08.840
<v Speaker 1>no one ever has to live a life behind bars,

0:31:09.360 --> 0:31:13.440
<v Speaker 1>and that life is full of possibility and love, not hopelessness.

0:31:17.400 --> 0:31:19.840
<v Speaker 1>Next week, we'll hear the details of the murder of

0:31:19.880 --> 0:31:23.680
<v Speaker 1>Sergeant hal Birchfield. Jarvis's side of the story. Will also

0:31:23.760 --> 0:31:26.720
<v Speaker 1>hear the jaw dropping away in which Jarvis finally found

0:31:26.720 --> 0:31:30.160
<v Speaker 1>out that he was implicated in the conspiracy to commit murder.

0:31:33.400 --> 0:31:37.000
<v Speaker 1>Today's episode was written and produced by Donni Fazzari and myself,

0:31:37.080 --> 0:31:41.120
<v Speaker 1>Corny Cole. Our theme song sentenced his compliments of the

0:31:41.160 --> 0:31:46.160
<v Speaker 1>band stick Figure from their album Set in Stone. Stu

0:31:46.320 --> 0:31:49.840
<v Speaker 1>Sternbach is composed the original music Nate beforet did the

0:31:49.840 --> 0:31:53.520
<v Speaker 1>sound design. Visit Free Jarvis dot org to find out

0:31:53.520 --> 0:31:55.920
<v Speaker 1>more about Jarvis's case and to sign your name to

0:31:56.000 --> 0:31:58.440
<v Speaker 1>our Dear Governor news and petition and if you have

0:31:58.560 --> 0:32:01.080
<v Speaker 1>questions for Jarvis, please to leave a message on our

0:32:01.120 --> 0:32:05.240
<v Speaker 1>hotline at two zero one nine zero three thirty five

0:32:05.360 --> 0:32:09.240
<v Speaker 1>seventy five. That's to zero one nine zero three thirty

0:32:09.280 --> 0:32:12.640
<v Speaker 1>five seventy five. Dear Governor Newsome is a production of

0:32:12.680 --> 0:32:16.320
<v Speaker 1>I Heart Media and three Months Media. For more podcasts

0:32:16.320 --> 0:32:19.480
<v Speaker 1>from my Heart Radio, visit the i Heart Radio app,

0:32:19.640 --> 0:32:23.200
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.