WEBVTT - From the Vault: Where do numbers come from?

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<v Speaker 1>Hey, you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for a vault episode. This one originally aired on

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<v Speaker 1>June one, called Where do Numbers Come From? It's the

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<v Speaker 1>sequel to Our Numerous, the episode from last Saturday, and uh,

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<v Speaker 1>I think that's it. So yeah, I hope you enjoy

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<v Speaker 1>Welcome to Stuff to Blow your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back to talk numbers again. We promised you would happen,

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<v Speaker 1>and it happened, maybe sooner even than you were expecting.

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<v Speaker 1>So in the last episode of the show, we were

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<v Speaker 1>talking about the human number since and uh, different ideas

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<v Speaker 1>about to what extent our sense for numbers might be

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<v Speaker 1>partially innate, partially a cultural invention, and what the arguments

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<v Speaker 1>and evidence on each side of that question would be.

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<v Speaker 1>But today we wanted to look at some of the

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<v Speaker 1>evidence from history and archaeology about where our earliest like

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<v Speaker 1>like real direct indications of number use come from, and

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<v Speaker 1>uh and what some some solid physical evidence of that

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<v Speaker 1>kind of thing might be, and and questions on how

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<v Speaker 1>best to interpret those things. And it's all really fascinating

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<v Speaker 1>stuff because it's not just you know, I guess it's easy,

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<v Speaker 1>without knowing much about it to sort of think, well, okay,

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<v Speaker 1>there's you're talking about just evidence of humans in various

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<v Speaker 1>cultures or you know, ancient groups doing some sort of mathematics,

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<v Speaker 1>some sort of figures. Uh. But the more you look

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<v Speaker 1>at it, you just see how interconnected uh, numerals math

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<v Speaker 1>are with technology, with civilization itself, with humanity's ability to

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<v Speaker 1>do anything that humans do, certainly at scale. But it's

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<v Speaker 1>it's at times prizing just how um, you know, how

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<v Speaker 1>ancient all of this stuff is. Yes, And in that

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<v Speaker 1>exact spirit, I wanted to start off by talking about

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<v Speaker 1>a particular artifact today. I thought this would be a

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<v Speaker 1>good way to get into the subject. And this artifact

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<v Speaker 1>is what's today known as the Shango Bone. So in

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<v Speaker 1>the nineteen fifties there was a Belgian geologist named John

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<v Speaker 1>behind Salon who was He lived a nineteen twenty and

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<v Speaker 1>nineteen and he was doing excavations around the shore of

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<v Speaker 1>Lake Edward, which is on the border of what is

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<v Speaker 1>now the Democratic Republic of the Congo in the in

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<v Speaker 1>the Virunga Park region of the northeast of the country,

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<v Speaker 1>and one of the artifacts that was uncovered at this

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<v Speaker 1>dig during this field work was an ancient piece of

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<v Speaker 1>animal bone from roughly maybe twenty thousand years ago. There

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<v Speaker 1>have been different dates given at different times, but I

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<v Speaker 1>think the the standard consensus now that this is something

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<v Speaker 1>like twenty thousand to twenty five thousand years old. And

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<v Speaker 1>this piece of animal bone had several unusual features. First

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<v Speaker 1>of all, it had a chunk of quartz quartz crystal

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<v Speaker 1>embedded in the tip at one end of the bone.

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<v Speaker 1>And also it was covered with groups of slashes carved

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<v Speaker 1>into its sides. Uh So it's known as the Ashango

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<v Speaker 1>bone today. And what's so fascinating about this artifact is

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<v Speaker 1>that it is now often interpreted as an ancient piece

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<v Speaker 1>of mathematical technology, and if that's correct, it would be

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<v Speaker 1>one of the oldest known mathematical tools in the archaeological record.

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<v Speaker 1>There there are a few that are as old or older,

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<v Speaker 1>but this is going way back. I mean long before say,

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<v Speaker 1>the ancient civilizations of Mesopotamia, where we imagine mathematical and

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<v Speaker 1>counting tools being used. This would be like twenty thousand

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<v Speaker 1>years ago. So why do some scientists interpret this twenty

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<v Speaker 1>thousand year old piece of bone as a mathematical technological tool. Well,

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<v Speaker 1>I was reading about this, uh, some of the various

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<v Speaker 1>interpretations of this artifact, and a short booklet created by

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<v Speaker 1>the Royal Belgian Institute of Natural Sciences, which is the

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<v Speaker 1>museum that now has this artifact in its collection. Now

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<v Speaker 1>I'll give a bit more physical detail here. First of all,

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<v Speaker 1>this is one of the few composite prehistoric tools that

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<v Speaker 1>has survived all the way to modern archaeological discovery intact.

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<v Speaker 1>So you know, when you think about composite tools, you

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<v Speaker 1>might think of a an axe head that is joined

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<v Speaker 1>to a stick right to create more leverage on an

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<v Speaker 1>ax But a lot of times these joinings don't survive

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<v Speaker 1>across time, don't survive the tens of thousands of years

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<v Speaker 1>to be discovered in a modern you know, dug up

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<v Speaker 1>at a modern excavation um. But this is one case

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<v Speaker 1>where it is a composite tool with multiple pieces put together,

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<v Speaker 1>and it was found with the pieces still together, so

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<v Speaker 1>the courts tip was still stuck in the end of

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<v Speaker 1>the bone. And this is definitely worth looking up a

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<v Speaker 1>picture of. But but I want to drive under the

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<v Speaker 1>quartz tip, at least in the images that that I'm

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<v Speaker 1>presented with here. Uh, it does look very utilitarian, Like

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<v Speaker 1>it's easy to imagine like a quartz tipped ancient uh

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<v Speaker 1>you know, a wand as being some sort of thing

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<v Speaker 1>that looked more ceremonial or even magical. Um. But but

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<v Speaker 1>it does look very utilitarian, at least to my eyes. Yeah,

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<v Speaker 1>it has been interpreted as possibly useful for making carvings

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<v Speaker 1>or marking, so you can imagine the quartz tip possibly

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<v Speaker 1>being kind of like the lead and a pencil or

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<v Speaker 1>or a chisel, you know, for carving into something or

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<v Speaker 1>I've also read that it's possible that it was used

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<v Speaker 1>for a form of body modification known as scarification, where

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<v Speaker 1>you would decorate the body by by making small incisions

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<v Speaker 1>in the skin to leave scar tissue. That would be

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<v Speaker 1>kind of like a tattoo, but with the natural scar

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<v Speaker 1>tissue forming the decorative design. But it's not known for

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<v Speaker 1>sure what this tip was for. Uh. The bone handle

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<v Speaker 1>is actually the really fascinating part. So first of all,

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<v Speaker 1>it has been modified by narrowing, polishing, and carving to

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<v Speaker 1>such an extent that, at least according to the to

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<v Speaker 1>the R B I N S. It is not known

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<v Speaker 1>or it's not clear what species of animal this belonged to,

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<v Speaker 1>though I've seen it alleged in other sources that it

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<v Speaker 1>is a baboon bone, so I'm not quite sure they're

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<v Speaker 1>But according to the museum that houses it, they say

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<v Speaker 1>they don't know what kind of animal it's from. Uh,

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<v Speaker 1>it's about ten centimeters long. It clearly did belong to

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<v Speaker 1>some kind of mammal. And what's what's really interesting are

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<v Speaker 1>the slashes. So the slashes carved into the long sides

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<v Speaker 1>of the handle add up to a total of a

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<v Speaker 1>hundred and sixty eight parallel lines arranged into tight groupings

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<v Speaker 1>of different numbers in three lengthwise columns, and so a

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<v Speaker 1>huge amount of the interpretive work on this artifact has

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<v Speaker 1>focused on these slashes and what they mean and how

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<v Speaker 1>they might have been used. Now, of course, it's possible

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<v Speaker 1>that the slash is carved into the handle are are

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<v Speaker 1>are purely decorative, or that they were useful for making

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<v Speaker 1>it uh like easier to grip a bone tool, but

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<v Speaker 1>the number of lines in each grouping really do seem significant,

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<v Speaker 1>though exactly how best to interpret them is still being debated.

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<v Speaker 1>So to explain a bit further, what are the numbers? Well,

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<v Speaker 1>first you've got a column with four groups of slashes,

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<v Speaker 1>and the groups go like this. It has eleven slashes,

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<v Speaker 1>twenty one, nineteen and nine. So it seems very interesting

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<v Speaker 1>to me, like you don't need to be an expert

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<v Speaker 1>to notice that this is ten plus and minus one

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<v Speaker 1>and it's twenty plus and minus one. Then the next column, uh,

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<v Speaker 1>the the groups of slashes go three, six, four, eight, ten, five,

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<v Speaker 1>and then five seven. So the first three pairs in

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<v Speaker 1>the sequence are doubles of each other. Uh. The ten

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<v Speaker 1>and the five are inverted in the order from the

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<v Speaker 1>first two. Uh. And then there's a question about the

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<v Speaker 1>five and the seven, so those don't really fit the

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<v Speaker 1>pattern and the rest of the column. But then the

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<v Speaker 1>final column with four groups of slashes is really interesting.

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<v Speaker 1>It goes eleven, thirteen, seventeen, nineteen, which in ascending order

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<v Speaker 1>is the group of prime numbers between ten and twenty.

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<v Speaker 1>And of course we don't know for sure whether these

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<v Speaker 1>numbers were being recognized on this tool as prime or not,

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<v Speaker 1>but it's a very interesting list. If this is a

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<v Speaker 1>list of primes as primes. This would predate any other

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<v Speaker 1>recorded knowledge of division or prime numbers by thousands of years.

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<v Speaker 1>Another really interesting mathematical feature the first and third column,

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<v Speaker 1>So the so the ten plus and minus one and

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<v Speaker 1>the twenty plus and minus one, and the column that

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<v Speaker 1>is the list of primes between ten and twenty. They

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<v Speaker 1>both add up to sixty, but the middle column adds

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<v Speaker 1>up to forty eight. And so it's still being debated

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<v Speaker 1>what is the best way to interpret this, but a

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<v Speaker 1>lot of different interpretations offered by archaeologists, mathematicians, and other

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<v Speaker 1>experts suggests that this may very well be some kind

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<v Speaker 1>of mathematical tool or numerical reference table which might have

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<v Speaker 1>been used in counting, in multiplication or Another common interpretation

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<v Speaker 1>is in keeping track of a calendar, which would still

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<v Speaker 1>be a type of mathematical tool, just a slightly different use.

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<v Speaker 1>So this is really interesting and I'm wondering can we

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<v Speaker 1>get any clues from other evidence from the Ashango site

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<v Speaker 1>as to how this might have been used. Unfortunately, there's

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<v Speaker 1>not really anything that's direct or explicit, but we can

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<v Speaker 1>learn a few things about the people who would have

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<v Speaker 1>been living there at the time. So one fact at least.

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<v Speaker 1>According to the rb I and S interpretive summary is

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<v Speaker 1>that the people who lived here and probably produced the

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<v Speaker 1>Ashango bone were not no madic, but probably lived a

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<v Speaker 1>relatively sedentary lifestyle, at least compared to lots of other

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<v Speaker 1>humans at this time in history. Uh And the reason

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<v Speaker 1>that they would have been able to live a relatively

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<v Speaker 1>sedentary lifestyle was that they were able to continuously make

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<v Speaker 1>use of the natural resources from the banks of Lake

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<v Speaker 1>Edward throughout the whole year. So they give the contrast

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<v Speaker 1>to people further to the geographic north would have had

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<v Speaker 1>to follow animal migrations to survive, but the Shangaans appear

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<v Speaker 1>to have been able to make use of the resources

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<v Speaker 1>of the lake itself and just stick to its banks,

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<v Speaker 1>and evidence for this includes lots of different animal bones.

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<v Speaker 1>They listed huge numbers, so there are tons of fish

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<v Speaker 1>bones found here from this archaeological strata, but then also

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<v Speaker 1>bones of mammals like hippopotamus, ward hog, otter, buffalo, uh

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<v Speaker 1>some some antelope, and then many different kinds of birds.

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<v Speaker 1>And these bones all show signs of butchery, so these

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<v Speaker 1>aren't just bones of animals that died, but bones of

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<v Speaker 1>animals that were used for for food. There's evidence of

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<v Speaker 1>them being carved upon, of meat having been stripped away

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<v Speaker 1>from them, that sort of thing, right, And there's also

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<v Speaker 1>evidence from the site that the people who lived here

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<v Speaker 1>would have supplemented their diet with wild grains and possibly

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<v Speaker 1>other vegetables, though those remains don't always survive as well.

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<v Speaker 1>So the resources and signs of continuously processed animal remains

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<v Speaker 1>indicate probably a relatively settled existence. But as far as

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<v Speaker 1>I can tell, the settlement itself has not been discovered yet.

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<v Speaker 1>It may be somewhere on the banks of of Lake Edward,

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<v Speaker 1>buried and not yet uncovered. But this, this this artifact

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<v Speaker 1>is so interesting. I like, oh, I want to know,

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<v Speaker 1>Like I want to have the riddle solved. Um, yeah,

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<v Speaker 1>I mean looking at it, like you said, we you know,

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<v Speaker 1>it's hard to determine exactly how it was used and

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<v Speaker 1>and it's I guess it's entirely possible that there could

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<v Speaker 1>be aspects of this piece of technology that that simply

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<v Speaker 1>haven't survived. Like the thing that comes to my mind

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<v Speaker 1>instantly is and I don't know how this would match

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<v Speaker 1>up with the specifics of what we know about it,

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<v Speaker 1>but say it depended on the use of a small

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<v Speaker 1>string of hide that is tied around it and maybe

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<v Speaker 1>slides up and down the implement to mark different numbers.

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<v Speaker 1>Things of that nature, you know, wouldn't would not would

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<v Speaker 1>not have survived, perhaps while the bone itself and the

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<v Speaker 1>quartz tip would have. So we might end up having

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<v Speaker 1>an incomplete picture of what the that the full piece

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<v Speaker 1>of technology is. And then I guess the other way

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<v Speaker 1>of looking at it is we don't know how the

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<v Speaker 1>individual uses it in congress with other like counting techniques,

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<v Speaker 1>such as what if there's a particular way of counting

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<v Speaker 1>fingers or finger bones that this is an augmentation of

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<v Speaker 1>that sort of thing. Yeah, that's a really interesting idea too.

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<v Speaker 1>Uh yeah, So obviously we don't know if there would

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<v Speaker 1>have been more that was used along with it. Um,

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<v Speaker 1>But yeah, I wish I knew. I mean, I feel

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<v Speaker 1>like I'm gonna have to keep my eyes peeled for

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<v Speaker 1>for new papers on this thing, like if anybody has

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<v Speaker 1>new ideas that there have already been some interesting ones.

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<v Speaker 1>Some of the main ones, like I mentioned, are that

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<v Speaker 1>it may have to do with a with a lunar

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<v Speaker 1>calendar or calendar of some sort, or that it may

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<v Speaker 1>represent um possible accounting aid or or multiplication aid based

0:13:22.000 --> 0:13:25.960
<v Speaker 1>on other base counting systems, like a base three or

0:13:26.040 --> 0:13:29.080
<v Speaker 1>four counting system in which the number twelve would be

0:13:29.200 --> 0:13:32.200
<v Speaker 1>very significant. But like I said, it's still not you know,

0:13:32.240 --> 0:13:34.840
<v Speaker 1>it's there's no consensus on exactly what this is and

0:13:34.880 --> 0:13:37.720
<v Speaker 1>how it was used. But but it's such a fascinating artifact.

0:13:38.400 --> 0:13:40.559
<v Speaker 1>And uh, if the a Shango bone is in fact

0:13:40.600 --> 0:13:44.400
<v Speaker 1>a piece of mathematical technology from prehistoric times, it would

0:13:44.400 --> 0:13:47.600
<v Speaker 1>not be the only artifact that has been interpreted this way.

0:13:47.640 --> 0:13:49.840
<v Speaker 1>There are some other ones I want to mention. There

0:13:49.920 --> 0:13:53.160
<v Speaker 1>is an even older artifact known as the La Bombo

0:13:53.200 --> 0:13:56.240
<v Speaker 1>bone that was discovered in a cave between Swaziland and

0:13:56.280 --> 0:13:59.960
<v Speaker 1>South Africa. I've seen several dates cited for it, most

0:14:00.000 --> 0:14:02.680
<v Speaker 1>stir between like thirty thousand and forty thousand years old.

0:14:03.040 --> 0:14:06.240
<v Speaker 1>But it is a baboon fibula with twenty nine notches

0:14:06.360 --> 0:14:09.280
<v Speaker 1>on it that has also been interpreted as a possible

0:14:09.679 --> 0:14:14.160
<v Speaker 1>counting aid for a lunar calendar. M h yeah, interesting, alright.

0:14:14.200 --> 0:14:16.640
<v Speaker 1>You you know, perhaps we're over thinking. It's like basically

0:14:16.679 --> 0:14:18.880
<v Speaker 1>begs down to you. You get you get thirty notches

0:14:18.920 --> 0:14:24.400
<v Speaker 1>on your baboon bone. Then your thirty first baboon absolutely free. Well,

0:14:24.640 --> 0:14:27.200
<v Speaker 1>that does bring up the issue of the difficulty and

0:14:27.240 --> 0:14:30.400
<v Speaker 1>interpreting things like this. I mean, the the groupings of

0:14:30.520 --> 0:14:35.440
<v Speaker 1>numbers on the Shango bone really do seem mathematically significant.

0:14:36.080 --> 0:14:39.240
<v Speaker 1>But but it's always hard to know, right, It's always

0:14:39.240 --> 0:14:40.880
<v Speaker 1>hard to know what to make of these things when

0:14:40.920 --> 0:14:43.640
<v Speaker 1>you don't have like a written record that corresponds with it,

0:14:43.920 --> 0:14:46.280
<v Speaker 1>that can tell you how it was used. But but

0:14:46.360 --> 0:14:48.600
<v Speaker 1>I guess, yeah, the numbers don't lie though, Like the

0:14:48.680 --> 0:14:51.360
<v Speaker 1>numbers are the thing that's most stantalizing about it, because

0:14:51.920 --> 0:14:54.520
<v Speaker 1>they have values, they have relationships to each other. It

0:14:54.520 --> 0:14:56.120
<v Speaker 1>comes back to what we were talking about in the

0:14:56.200 --> 0:14:59.920
<v Speaker 1>last episode about about what numbers specifically are. They're not

0:15:00.120 --> 0:15:03.160
<v Speaker 1>just you know, it's not just the fact that it's

0:15:03.160 --> 0:15:06.560
<v Speaker 1>an individual quantity, but it has relationships to do other quantities,

0:15:06.600 --> 0:15:09.200
<v Speaker 1>to other counts. So I want to mention yet another

0:15:09.440 --> 0:15:13.000
<v Speaker 1>ancient bone, ancient prehistoric piece of bone with with notches

0:15:13.080 --> 0:15:16.320
<v Speaker 1>on it that may have had mathematical significance. This one

0:15:16.360 --> 0:15:18.680
<v Speaker 1>I read about in an article that actually mentioned in

0:15:18.680 --> 0:15:20.920
<v Speaker 1>the previous episode, but I'm going to refer to a

0:15:20.960 --> 0:15:23.960
<v Speaker 1>good bit here. This was an article that was a

0:15:23.960 --> 0:15:27.240
<v Speaker 1>news feature in the journal Nature by Colin Barris called

0:15:27.280 --> 0:15:31.360
<v Speaker 1>how did Neanderthals and other ancient humans learned to count? Obviously,

0:15:31.400 --> 0:15:33.400
<v Speaker 1>this is what we're talking about today. And this one

0:15:33.440 --> 0:15:36.680
<v Speaker 1>brings up another artifact of this kind. Uh. This is

0:15:36.720 --> 0:15:40.560
<v Speaker 1>an artifact discovered in the nineteen seventies at the site

0:15:40.680 --> 0:15:45.440
<v Speaker 1>of La Pradel near Angulema, and it's a chunk of

0:15:45.560 --> 0:15:50.240
<v Speaker 1>bone from the femur of a prehistoric hyena. And so

0:15:50.320 --> 0:15:53.960
<v Speaker 1>about sixty thousand years ago, one of the Neanderthals who

0:15:54.000 --> 0:15:59.400
<v Speaker 1>inhabited this region at the time made a fine modification

0:15:59.520 --> 0:16:03.720
<v Speaker 1>to this bone shard, cutting exactly nine notches in the

0:16:03.760 --> 0:16:06.680
<v Speaker 1>bone with a sharp implement. Now, there are tons of

0:16:06.720 --> 0:16:09.480
<v Speaker 1>ancient bone pieces that have cuts in them that are

0:16:09.560 --> 0:16:13.960
<v Speaker 1>clearly random and accidental, and these are almost certainly from

0:16:14.040 --> 0:16:17.200
<v Speaker 1>the processing of animal carcasses. And there are features of

0:16:17.240 --> 0:16:19.920
<v Speaker 1>those kinds of cuts that you can sort of you

0:16:19.960 --> 0:16:22.360
<v Speaker 1>can tell what you're looking at. Usually they're like, you know,

0:16:22.560 --> 0:16:24.800
<v Speaker 1>they have certain qualities that you know. Usually you can

0:16:24.800 --> 0:16:26.560
<v Speaker 1>look out and say, yes that this really does look

0:16:26.600 --> 0:16:28.920
<v Speaker 1>like it was from the processing of a carcass to

0:16:28.960 --> 0:16:31.560
<v Speaker 1>get the meat off of it. But there are also

0:16:31.640 --> 0:16:34.880
<v Speaker 1>plenty of ancient bones and shells that are carved in

0:16:34.880 --> 0:16:38.600
<v Speaker 1>a deliberate, regular way that seems to indicate some ancient

0:16:38.720 --> 0:16:42.760
<v Speaker 1>form of art or decoration. And this article by Colin

0:16:42.840 --> 0:16:46.000
<v Speaker 1>Barris calls attention to an archaeologist at the University of

0:16:46.080 --> 0:16:51.480
<v Speaker 1>Bordeaux named Francesco Derrico, who believes that this bone artifact

0:16:51.560 --> 0:16:55.160
<v Speaker 1>from sixty thou years ago in France may be different

0:16:55.280 --> 0:16:57.320
<v Speaker 1>from some of the those other ones that have the

0:16:57.400 --> 0:17:01.480
<v Speaker 1>regular decorative slashes and car things in them. Uh So

0:17:01.520 --> 0:17:04.800
<v Speaker 1>it's not an accident of butchery, he says, and maybe

0:17:04.840 --> 0:17:07.800
<v Speaker 1>not a work of art, but a means of storing

0:17:08.119 --> 0:17:12.119
<v Speaker 1>or conveying numerical information. He believes these markings are the

0:17:12.160 --> 0:17:15.359
<v Speaker 1>signs of a tally, and if that's correct, of course,

0:17:15.400 --> 0:17:18.479
<v Speaker 1>it would mean that anatomically modern humans are not the

0:17:18.520 --> 0:17:21.040
<v Speaker 1>only species of human ever to have come up with

0:17:21.080 --> 0:17:23.960
<v Speaker 1>the number, sense that at some point some Neanderthals might

0:17:24.040 --> 0:17:27.199
<v Speaker 1>have had one at some point as well. Now, I

0:17:27.240 --> 0:17:30.320
<v Speaker 1>think one thing that is a useful distinction to make

0:17:30.480 --> 0:17:33.280
<v Speaker 1>is that if some of the interpretive work on the

0:17:33.320 --> 0:17:37.679
<v Speaker 1>Ashango bone is correct, then it is what's probably a

0:17:37.760 --> 0:17:41.919
<v Speaker 1>sort of permanently formed mathematical tool that is used for

0:17:42.080 --> 0:17:46.000
<v Speaker 1>reference in aid of other types of counting or multiplication

0:17:46.560 --> 0:17:50.119
<v Speaker 1>or mental mathematical work, whereas there's a different kind of

0:17:50.119 --> 0:17:53.480
<v Speaker 1>thing you can have, which is a tally stick, in

0:17:53.520 --> 0:17:57.120
<v Speaker 1>which it appears that marks are being made for a

0:17:57.200 --> 0:18:01.359
<v Speaker 1>momentary counting purpose. Does that distinction makes sense, Yeah, I mean,

0:18:01.359 --> 0:18:07.640
<v Speaker 1>it's the different difference between in extreme cases, making notations

0:18:07.640 --> 0:18:10.080
<v Speaker 1>in the dirt or you know, on some sort of

0:18:10.160 --> 0:18:13.520
<v Speaker 1>bit of highly organic matter, as as opposed you know,

0:18:13.560 --> 0:18:16.440
<v Speaker 1>something that would decay even you know, within a matter

0:18:16.560 --> 0:18:20.000
<v Speaker 1>of months or so, as opposed to getting the bone

0:18:20.160 --> 0:18:23.920
<v Speaker 1>or getting a piece of stone and making deliberate uh

0:18:24.080 --> 0:18:27.280
<v Speaker 1>and and far from casual inscriptions in that piece that

0:18:27.320 --> 0:18:30.840
<v Speaker 1>would be repeatedly referenced for for future Like it would

0:18:30.840 --> 0:18:33.159
<v Speaker 1>be sort of the difference between a scratch pad that

0:18:33.200 --> 0:18:36.840
<v Speaker 1>you use to mark something down for momentary use versus

0:18:36.920 --> 0:18:40.560
<v Speaker 1>like a multiplication table that you refer to in order

0:18:40.600 --> 0:18:44.159
<v Speaker 1>to solve future problems. Yeah, the difference between writing something,

0:18:44.280 --> 0:18:48.080
<v Speaker 1>even in sharpie on your hand and and writing it

0:18:48.160 --> 0:18:50.639
<v Speaker 1>on you know, a piece of paper, or putting it

0:18:50.680 --> 0:18:52.919
<v Speaker 1>into some sort of permanent file system or somemi permanent

0:18:52.960 --> 0:18:55.840
<v Speaker 1>file system on your phone or whatnot. So one question

0:18:55.880 --> 0:18:58.639
<v Speaker 1>here would be okay. If there are lots of things

0:18:58.720 --> 0:19:02.480
<v Speaker 1>from this point in history that have cuts or carvings

0:19:02.480 --> 0:19:06.080
<v Speaker 1>in them that are widely interpreted as ardor decoration, why

0:19:06.119 --> 0:19:10.159
<v Speaker 1>does Derrico think that this hyena bone indicates counting or

0:19:10.280 --> 0:19:15.080
<v Speaker 1>making a tally rather than just sort of ardor decoration. Well,

0:19:15.160 --> 0:19:18.160
<v Speaker 1>on the basis of characteristics of the cuts observed through

0:19:18.200 --> 0:19:21.200
<v Speaker 1>microscopic analysis, he believes that the cuts were made by

0:19:21.320 --> 0:19:25.040
<v Speaker 1>the same person using the same tool, held in the

0:19:25.119 --> 0:19:28.720
<v Speaker 1>same way, in other words, in a single session lasting

0:19:28.760 --> 0:19:31.879
<v Speaker 1>a few minutes or hours. And it's also noted that

0:19:31.920 --> 0:19:34.640
<v Speaker 1>at some other point, not in the same session, eight

0:19:34.720 --> 0:19:37.720
<v Speaker 1>much shallower cuts were also made into the same fragment

0:19:37.760 --> 0:19:41.359
<v Speaker 1>of bone. But so why would they not be art Well,

0:19:41.600 --> 0:19:44.880
<v Speaker 1>Unlike many of the other bones with apparently decorative cuts,

0:19:45.240 --> 0:19:49.800
<v Speaker 1>the marks here are not evenly spaced. Their spacing appears haphazard,

0:19:50.160 --> 0:19:53.919
<v Speaker 1>though they are organized in a single file, So this

0:19:53.960 --> 0:19:56.320
<v Speaker 1>seems to me like it's far from a slam dunk.

0:19:56.440 --> 0:19:59.800
<v Speaker 1>But on this basis, Derrico argues that this artifact may

0:20:00.040 --> 0:20:03.720
<v Speaker 1>have been functional rather than artistic, and that function would

0:20:03.720 --> 0:20:07.840
<v Speaker 1>have been storing information, specifically storing the number nine you

0:20:07.880 --> 0:20:11.000
<v Speaker 1>needed to remember that there were nine of something and

0:20:11.040 --> 0:20:13.840
<v Speaker 1>so you made nine notches in this piece of bone

0:20:13.960 --> 0:20:17.359
<v Speaker 1>to store that information that I mean, And that's so

0:20:17.480 --> 0:20:21.520
<v Speaker 1>tantalizing too, because it writes it's the obvious question, uh no,

0:20:21.680 --> 0:20:24.840
<v Speaker 1>nine of what um? And in relation to what is

0:20:24.880 --> 0:20:28.520
<v Speaker 1>this a token that was proof of nine ownership of

0:20:28.640 --> 0:20:32.280
<v Speaker 1>nine things or that you owed nine things? Was it?

0:20:32.400 --> 0:20:35.440
<v Speaker 1>You know, a counter? What was it? Derriko also brings

0:20:35.520 --> 0:20:38.639
<v Speaker 1>up the example of actually, I believe he's referring to

0:20:38.720 --> 0:20:41.320
<v Speaker 1>the La Bambo bone, the at least he's referring to

0:20:41.359 --> 0:20:45.200
<v Speaker 1>a baboon fibula bone with notches on it from uh

0:20:45.240 --> 0:20:48.240
<v Speaker 1>this this one, this article gives the ref estimate of

0:20:48.280 --> 0:20:51.680
<v Speaker 1>forty two years old and an artifact that was discovered

0:20:51.680 --> 0:20:54.520
<v Speaker 1>in the same place the Border cave in South Africa.

0:20:55.040 --> 0:20:57.240
<v Speaker 1>Whether it's the same artifact or an artifact from the

0:20:57.280 --> 0:21:01.399
<v Speaker 1>same place that's very similar. Uh. Derrico also interprets this

0:21:01.440 --> 0:21:04.760
<v Speaker 1>bone as very likely something that's being used to store

0:21:04.840 --> 0:21:08.800
<v Speaker 1>to record numerical information, not just something that's being decorated

0:21:08.840 --> 0:21:11.520
<v Speaker 1>with slashes. So part of the question would be that

0:21:11.640 --> 0:21:15.199
<v Speaker 1>if at some point ancient humans long before recorded history,

0:21:15.880 --> 0:21:21.600
<v Speaker 1>started using mathematical tools and counting tools, tally sticks, possible

0:21:22.040 --> 0:21:26.320
<v Speaker 1>mathematical reference tables or numerical reference objects like like the

0:21:26.359 --> 0:21:31.280
<v Speaker 1>Ashango bone might be. How does that fit into the

0:21:31.280 --> 0:21:35.960
<v Speaker 1>the evolving consciousness of numbers throughout the development of human

0:21:36.000 --> 0:21:40.000
<v Speaker 1>prehistoric culture and h Derrico, as as cited in this

0:21:40.080 --> 0:21:43.720
<v Speaker 1>article by Colin Barris, actually has a hypothesis to explain

0:21:43.920 --> 0:21:46.960
<v Speaker 1>in a rough sense, how the first number since and

0:21:47.040 --> 0:21:51.600
<v Speaker 1>counting systems came to exist. And his hypothesis goes pretty

0:21:51.680 --> 0:21:53.480
<v Speaker 1>much like this. It's sort of a step by step

0:21:53.520 --> 0:21:57.240
<v Speaker 1>process that begins with accidents. So he says, what if

0:21:57.480 --> 0:22:02.000
<v Speaker 1>early hominins were butchering and carcasses with stone cutting tools,

0:22:02.000 --> 0:22:05.040
<v Speaker 1>So they've got little hand axes or hand blades, they're

0:22:05.040 --> 0:22:08.440
<v Speaker 1>cutting the meat off of animal bones, and they realized

0:22:08.480 --> 0:22:12.000
<v Speaker 1>while doing so that they left permanent marks on the

0:22:12.040 --> 0:22:16.080
<v Speaker 1>bones after cutting them. Now, this this is interesting because

0:22:16.080 --> 0:22:20.160
<v Speaker 1>you could basically start playing the Strauss music right here. Yeah,

0:22:20.280 --> 0:22:22.680
<v Speaker 1>and I think it would be just as as amazing

0:22:22.720 --> 0:22:25.280
<v Speaker 1>feeling as any idea of two thousand and one model

0:22:25.320 --> 0:22:29.639
<v Speaker 1>at the idea of butchery taking place, and then the

0:22:29.760 --> 0:22:33.480
<v Speaker 1>slow realization that staring up at you from the bone

0:22:34.320 --> 0:22:37.280
<v Speaker 1>is a number is account, you know, at three year,

0:22:37.400 --> 0:22:39.760
<v Speaker 1>what have you. And of course it wouldn't be numerals,

0:22:39.840 --> 0:22:41.760
<v Speaker 1>but it would be that, yeah, that you were making

0:22:41.800 --> 0:22:44.800
<v Speaker 1>these slashes, and that these were a permanent record, something

0:22:44.840 --> 0:22:48.280
<v Speaker 1>that you had changed permanently in your environment, and that

0:22:48.560 --> 0:22:51.080
<v Speaker 1>from here possibly they could have made the jump to

0:22:51.240 --> 0:22:55.760
<v Speaker 1>realizing they could mark objects like bones and shells on purpose,

0:22:56.200 --> 0:22:58.760
<v Speaker 1>not just accidentally, but they could do it anytime they wanted,

0:22:58.840 --> 0:23:01.600
<v Speaker 1>for whatever reason they wanted. This could of course lead

0:23:01.640 --> 0:23:05.320
<v Speaker 1>to decorative or artistic carvings like we know often happened.

0:23:05.359 --> 0:23:09.160
<v Speaker 1>You know, many ancient people's made artistic or or decorative

0:23:09.160 --> 0:23:13.359
<v Speaker 1>slashes into bones and shells. And after that people began

0:23:13.400 --> 0:23:16.520
<v Speaker 1>to realize that the deliberate marks that they made could

0:23:16.680 --> 0:23:22.560
<v Speaker 1>store information, possibly numeracle information. And from here these systems

0:23:22.600 --> 0:23:26.040
<v Speaker 1>of tally marks lead through a process that Derriko calls

0:23:26.080 --> 0:23:31.640
<v Speaker 1>cultural exaptations, to the invention of abstract number signs like

0:23:31.760 --> 0:23:35.360
<v Speaker 1>the numbers we have today, which could store numbers more

0:23:35.400 --> 0:23:38.160
<v Speaker 1>efficiently than a one to one tally system. So you're

0:23:38.200 --> 0:23:42.240
<v Speaker 1>starting to have symbolic representation of quantities when you're doing

0:23:42.240 --> 0:23:44.640
<v Speaker 1>a one to one tally, so you know they're nine

0:23:44.760 --> 0:23:47.240
<v Speaker 1>things you need to remember, And so you make nine

0:23:47.280 --> 0:23:51.080
<v Speaker 1>slashes into a bone, wouldn't that actually be more efficient?

0:23:51.119 --> 0:23:53.199
<v Speaker 1>Over time? You would realize if you could make, you know,

0:23:53.359 --> 0:23:56.280
<v Speaker 1>one simple mark in a bone, that would that would

0:23:56.280 --> 0:24:01.560
<v Speaker 1>always be associated with nine of something in your brain. Yeah, exactly. Now,

0:24:01.600 --> 0:24:04.240
<v Speaker 1>obviously this is very broad and speculative, and you would

0:24:04.280 --> 0:24:06.640
<v Speaker 1>need to have a lot more specifics on how each

0:24:06.680 --> 0:24:09.600
<v Speaker 1>of these leaps took place, along with supporting evidence. But

0:24:09.640 --> 0:24:11.960
<v Speaker 1>I do think it's an interesting starting place to sort

0:24:12.000 --> 0:24:16.119
<v Speaker 1>of generate some predictions to test against future evidence. Yeah,

0:24:16.200 --> 0:24:18.600
<v Speaker 1>and I guess we'd also have to remind ourselves that

0:24:18.720 --> 0:24:20.840
<v Speaker 1>this wouldn't be This would surely not be the only

0:24:20.920 --> 0:24:24.800
<v Speaker 1>case where one could potentially pick up on the idea

0:24:25.080 --> 0:24:28.280
<v Speaker 1>that information can be stored in a marking, because say

0:24:28.440 --> 0:24:32.120
<v Speaker 1>the footprint or hoofprint of an animal is information stored

0:24:32.560 --> 0:24:35.520
<v Speaker 1>in a in this case, a temporary marking or imprint

0:24:35.920 --> 0:24:39.920
<v Speaker 1>in dirt or dust. But uh, interestingly, a bone is

0:24:39.960 --> 0:24:41.879
<v Speaker 1>a thing you can take with you. It's true and

0:24:42.119 --> 0:24:43.760
<v Speaker 1>something you and and also there's there would be a

0:24:43.840 --> 0:24:45.720
<v Speaker 1>lot of focus here, Like I mean, I easily go

0:24:45.800 --> 0:24:49.199
<v Speaker 1>to that two thousand and one UM example because it

0:24:49.320 --> 0:24:52.840
<v Speaker 1>is you can imagine the butchery, you know, taking up

0:24:52.840 --> 0:24:54.800
<v Speaker 1>a fair amount of time and being an area of

0:24:54.840 --> 0:24:58.280
<v Speaker 1>concentration and focus, and you can you can easily imagine

0:24:58.280 --> 0:25:02.920
<v Speaker 1>the realization building of or time. Yeah. Again, it's I

0:25:03.200 --> 0:25:05.240
<v Speaker 1>kind of get the shiver. It's exciting to think about,

0:25:05.320 --> 0:25:08.680
<v Speaker 1>you know, wondering about the possibilities of how humans arrived

0:25:08.720 --> 0:25:17.359
<v Speaker 1>at the at these thought patterns. Now coming back on

0:25:17.400 --> 0:25:20.880
<v Speaker 1>the other side in offering some criticism of this possibility,

0:25:21.119 --> 0:25:24.480
<v Speaker 1>uh col Embarrass in his article notes the caution raised

0:25:24.480 --> 0:25:27.439
<v Speaker 1>by several scientists in the field that, of course, like

0:25:27.520 --> 0:25:30.679
<v Speaker 1>we already alluded to, it's easy to misinterpret markings on

0:25:30.800 --> 0:25:35.199
<v Speaker 1>artifacts like the hyena bone. And there's one example they

0:25:35.200 --> 0:25:38.560
<v Speaker 1>said that I thought was really interesting, which is message

0:25:38.600 --> 0:25:42.719
<v Speaker 1>sticks that are used by some Aboriginal Australians. Sometimes they

0:25:42.720 --> 0:25:46.120
<v Speaker 1>will have marks on them that look like they could

0:25:46.160 --> 0:25:49.360
<v Speaker 1>be talies, that would indicate a number and could easily

0:25:49.359 --> 0:25:51.440
<v Speaker 1>be interpreted as such if you didn't know what you

0:25:51.480 --> 0:25:54.879
<v Speaker 1>were looking at. But actually in some cases they don't

0:25:55.000 --> 0:25:59.200
<v Speaker 1>convey numerical information. Uh. Some of the people who use

0:25:59.280 --> 0:26:03.040
<v Speaker 1>them explain these notches, some that sometimes look like tally's

0:26:03.560 --> 0:26:07.560
<v Speaker 1>actually act rather as a memory aid for recalling details

0:26:07.640 --> 0:26:11.840
<v Speaker 1>of a narrative message, rather than as an account to

0:26:11.920 --> 0:26:15.520
<v Speaker 1>quantitative count of something. So they are a memory aid,

0:26:15.600 --> 0:26:18.199
<v Speaker 1>but not for a number, more for like a a

0:26:18.359 --> 0:26:22.560
<v Speaker 1>message to deliver or a story to tell. That's interesting. Yeah,

0:26:22.600 --> 0:26:26.199
<v Speaker 1>So to what extent are these interpretations? These are the

0:26:26.240 --> 0:26:30.600
<v Speaker 1>interpretations modern interpretations of ancient artifacts made by numerical people's.

0:26:31.520 --> 0:26:34.240
<v Speaker 1>But in some cases you're dealing with people who are

0:26:34.280 --> 0:26:36.960
<v Speaker 1>who are going to be more rooted in say narrative

0:26:37.520 --> 0:26:40.480
<v Speaker 1>or I don't know that, perhaps music. I instantly think

0:26:40.480 --> 0:26:44.120
<v Speaker 1>of some of the ideas out there about Neanderthals and music. Uh,

0:26:44.160 --> 0:26:46.600
<v Speaker 1>you know what, what what if? And this is a

0:26:46.600 --> 0:26:48.080
<v Speaker 1>big what if? And I have nothing to back this

0:26:48.160 --> 0:26:50.719
<v Speaker 1>up to sort of gut thinking here, but you know

0:26:50.800 --> 0:26:53.040
<v Speaker 1>what if something like this was ultimately to aid in

0:26:53.160 --> 0:26:58.359
<v Speaker 1>some sort of uh you know, ritualistic musical um recitation.

0:26:58.400 --> 0:27:01.000
<v Speaker 1>I don't know, yes, obviously, So if it's all pre

0:27:01.160 --> 0:27:03.800
<v Speaker 1>writing it, it's hard to know. I mean, one of

0:27:03.840 --> 0:27:06.199
<v Speaker 1>the best things we could have in the artifact itself

0:27:06.240 --> 0:27:09.679
<v Speaker 1>to know that there's really likely a numerical significance is

0:27:09.720 --> 0:27:13.280
<v Speaker 1>probably relationships between the numbers themselves, which is once again

0:27:13.320 --> 0:27:16.000
<v Speaker 1>what makes the a shango bone so interesting that it's like,

0:27:16.040 --> 0:27:18.200
<v Speaker 1>you know, it's got a list of primes between ten

0:27:18.240 --> 0:27:20.159
<v Speaker 1>and twenty. That would be really strange if it's just

0:27:20.240 --> 0:27:23.160
<v Speaker 1>a coincidence, though of course you can't rule it out right.

0:27:23.240 --> 0:27:25.200
<v Speaker 1>And then again, the numbers don't lie. So even if

0:27:25.240 --> 0:27:28.679
<v Speaker 1>the you know, the the numbers have relationships with each other,

0:27:28.720 --> 0:27:30.920
<v Speaker 1>they have they have value, even if it is not

0:27:31.240 --> 0:27:34.159
<v Speaker 1>so numerically rooted, like if those are just beats in

0:27:34.200 --> 0:27:37.480
<v Speaker 1>a story on a bone for example, I mean, you know,

0:27:37.680 --> 0:27:40.200
<v Speaker 1>there's still a numerical essence to it. You know, there's

0:27:40.240 --> 0:27:43.200
<v Speaker 1>account there. Like what if you had a I don't

0:27:43.400 --> 0:27:45.840
<v Speaker 1>a caveman stand up comic, you know, and he has

0:27:45.840 --> 0:27:47.879
<v Speaker 1>a bone and he has has two marks on it

0:27:47.880 --> 0:27:49.800
<v Speaker 1>because he has to remember to do both the set

0:27:49.880 --> 0:27:53.520
<v Speaker 1>up and the punchline for each joke. Yeah, so it

0:27:53.560 --> 0:27:56.760
<v Speaker 1>could be easy to misinterpret these things, and uh in

0:27:56.880 --> 0:28:00.760
<v Speaker 1>favor of that, Barriss in his article sites a man

0:28:00.880 --> 0:28:04.680
<v Speaker 1>named one Junger who is an Aboriginal Australian who is

0:28:04.720 --> 0:28:08.600
<v Speaker 1>a member of the Gurg gurng and Waka Waka communities,

0:28:09.359 --> 0:28:11.800
<v Speaker 1>and he says that sometimes these sticks that have slashes

0:28:11.840 --> 0:28:14.480
<v Speaker 1>on them that you know, to a modern archaeologist, might

0:28:14.520 --> 0:28:17.960
<v Speaker 1>look like talis of a number. Sometimes they're used for trading,

0:28:18.160 --> 0:28:20.480
<v Speaker 1>so you know that they might they might specify something

0:28:20.520 --> 0:28:22.920
<v Speaker 1>about trade, but they might also be a message. Say

0:28:23.200 --> 0:28:26.160
<v Speaker 1>he gives the example of a message of peace after

0:28:26.200 --> 0:28:29.760
<v Speaker 1>a war. So obviously, from an archaeological perspective, it's important

0:28:29.840 --> 0:28:33.320
<v Speaker 1>to step back and have some more humility, like always realizing,

0:28:33.400 --> 0:28:37.480
<v Speaker 1>like you know, even when something really looks like one thing,

0:28:37.520 --> 0:28:39.800
<v Speaker 1>do you there there, it's quite possible that you are

0:28:39.840 --> 0:28:44.160
<v Speaker 1>not actually realizing all the ways that it might be used. Now,

0:28:44.200 --> 0:28:48.600
<v Speaker 1>there's another hypothesis about the historical origins of number systems

0:28:49.000 --> 0:28:52.640
<v Speaker 1>that is mentioned in this article, uh, this Nature News article,

0:28:53.200 --> 0:28:57.360
<v Speaker 1>And this one comes from a researcher named Karen Lee Overman,

0:28:57.520 --> 0:29:00.280
<v Speaker 1>who is a cognitive archaeologist at the Universe City of

0:29:00.320 --> 0:29:06.000
<v Speaker 1>Colorado and Colorado Springs. And she begins with a linguistic observation,

0:29:06.120 --> 0:29:09.680
<v Speaker 1>which is that not every culture and language group has

0:29:09.720 --> 0:29:14.800
<v Speaker 1>a system of exact numbers for arbitrarily high quantities. In fact,

0:29:14.920 --> 0:29:19.280
<v Speaker 1>in some languages you might have distinct words for smaller numbers,

0:29:19.360 --> 0:29:21.080
<v Speaker 1>you know, so you'd have a word for like one

0:29:21.160 --> 0:29:24.600
<v Speaker 1>to three and four, But at some point there are

0:29:24.640 --> 0:29:29.400
<v Speaker 1>no longer distinct words for numbers, but approximate ones, translating

0:29:29.400 --> 0:29:34.280
<v Speaker 1>to something like many or very many. That reminds me again.

0:29:34.320 --> 0:29:36.640
<v Speaker 1>I have to share a memory of my my son

0:29:36.640 --> 0:29:39.520
<v Speaker 1>when he was younger, and he was obsessed with counting cows.

0:29:39.520 --> 0:29:42.280
<v Speaker 1>When we would we would drive by cow fields and

0:29:42.400 --> 0:29:44.960
<v Speaker 1>he would he would count essentially, I guess, as high

0:29:44.960 --> 0:29:46.520
<v Speaker 1>as he could at the time, but he would reach

0:29:46.560 --> 0:29:50.160
<v Speaker 1>the point where he would he would be like twelve, thirteen, fourteen, fifteen,

0:29:50.160 --> 0:29:51.720
<v Speaker 1>and then he would just skip to all of them,

0:29:52.480 --> 0:29:56.080
<v Speaker 1>all of them. Oh that's great, while you eat them all. Yeah.

0:29:56.560 --> 0:29:59.280
<v Speaker 1>But about this linguistic distinction, where you know, at some

0:29:59.320 --> 0:30:03.000
<v Speaker 1>point some languages don't have individual words for higher and

0:30:03.080 --> 0:30:07.560
<v Speaker 1>higher numbers, but start to become approximate. Um. It's It

0:30:07.600 --> 0:30:11.840
<v Speaker 1>could be easy for a narrow minded numeracle chauvinists to

0:30:12.040 --> 0:30:15.320
<v Speaker 1>think that that's somehow indicates a lack of sophistication, but

0:30:15.320 --> 0:30:18.120
<v Speaker 1>as we talked about in the last episode, it does not. Rather,

0:30:18.240 --> 0:30:21.000
<v Speaker 1>it has to do with what kinds of concepts and

0:30:21.120 --> 0:30:24.640
<v Speaker 1>quantity concepts are useful to your way of life. So

0:30:24.800 --> 0:30:27.719
<v Speaker 1>for some ways of making a living, they're they're just

0:30:27.800 --> 0:30:31.160
<v Speaker 1>actually is not that much useful about making a distinction

0:30:31.240 --> 0:30:34.480
<v Speaker 1>between twenty seven and twenty eight. So instead there are

0:30:34.480 --> 0:30:38.560
<v Speaker 1>distinct numbers for small quantities and then approximate terms for

0:30:38.640 --> 0:30:41.880
<v Speaker 1>larger quantities. And so the question then would be what

0:30:42.040 --> 0:30:46.000
<v Speaker 1>makes a difference in whether your language needs these distinctions

0:30:46.080 --> 0:30:49.600
<v Speaker 1>or not. Well, this is where Overman's hypothesis comes in,

0:30:49.800 --> 0:30:53.040
<v Speaker 1>she argues. In a study published in the Cambridge Archaeological

0:30:53.160 --> 0:30:59.360
<v Speaker 1>Journal in called Material Scaffolds in Numbers and Time UH

0:30:59.360 --> 0:31:02.400
<v Speaker 1>she looked at dents from thirty three existing hunter gatherer

0:31:02.480 --> 0:31:06.560
<v Speaker 1>societies and what she found was that the specificity of

0:31:06.680 --> 0:31:11.880
<v Speaker 1>higher number symbols corresponded with societies that had more material

0:31:11.960 --> 0:31:17.440
<v Speaker 1>possessions more more possessions like weapons, tools, and jewelry. Meanwhile,

0:31:17.480 --> 0:31:21.960
<v Speaker 1>societies with fewer individual material possessions were more likely on

0:31:22.040 --> 0:31:26.520
<v Speaker 1>average DAVA language system with without specific numbers higher than

0:31:26.600 --> 0:31:29.200
<v Speaker 1>four or five or so. So, if this is on

0:31:29.240 --> 0:31:32.560
<v Speaker 1>the right track, it is possible that the accumulation of

0:31:32.640 --> 0:31:36.640
<v Speaker 1>property and individual possessions could have been involved in the

0:31:36.680 --> 0:31:41.040
<v Speaker 1>innovation of higher order specific number systems. So you know,

0:31:41.080 --> 0:31:44.160
<v Speaker 1>if you have occasion to say I own seventeen of

0:31:44.200 --> 0:31:48.040
<v Speaker 1>these not fifteen, where did the other two go hmm.

0:31:48.440 --> 0:31:51.200
<v Speaker 1>You know, it's interesting thinking about especially this idea of four.

0:31:51.600 --> 0:31:55.000
<v Speaker 1>Like if I'm imagining I guess on something that's less

0:31:55.040 --> 0:31:58.440
<v Speaker 1>low stakes, and I'm thinking about say a bag or

0:31:58.480 --> 0:32:02.680
<v Speaker 1>a container yogurt covered raisins, like, at which point in

0:32:02.720 --> 0:32:07.360
<v Speaker 1>depleting them is my like instinctual evaluation of the package

0:32:07.840 --> 0:32:10.120
<v Speaker 1>based in an actual number. You know, I get to

0:32:10.120 --> 0:32:13.000
<v Speaker 1>the point where I'm like, oh, there are four these left, um,

0:32:13.040 --> 0:32:14.760
<v Speaker 1>and I like and I guess, I imagine that's going

0:32:14.800 --> 0:32:16.520
<v Speaker 1>to be different if you're, say, looking at a bottle

0:32:16.560 --> 0:32:19.600
<v Speaker 1>of medication, you know, something that you regularly go through

0:32:19.600 --> 0:32:22.800
<v Speaker 1>and you have to have renewed um. You know, you

0:32:22.840 --> 0:32:24.560
<v Speaker 1>reach the point where you're like, oh, I have I

0:32:24.600 --> 0:32:26.200
<v Speaker 1>have six of these left? Or I have maybe you

0:32:26.240 --> 0:32:27.840
<v Speaker 1>know it's a based more on like a week basis,

0:32:27.880 --> 0:32:32.360
<v Speaker 1>because you're equating it with with timekeeping. Um. But that's interesting.

0:32:32.440 --> 0:32:34.400
<v Speaker 1>The Yeah, the idea that some of these societies like

0:32:34.440 --> 0:32:37.400
<v Speaker 1>if it's if it's more than four, you don't really

0:32:37.440 --> 0:32:41.040
<v Speaker 1>necessarily need a specific number for it, yes, or that

0:32:41.600 --> 0:32:43.920
<v Speaker 1>getting back into what we talked about in the last episode,

0:32:43.920 --> 0:32:46.840
<v Speaker 1>that when you do need to reference quantities of higher

0:32:46.920 --> 0:32:49.400
<v Speaker 1>numbers of things. The quantities that you need to think

0:32:49.440 --> 0:32:52.360
<v Speaker 1>about are more in terms of ratios to each other

0:32:52.600 --> 0:32:57.200
<v Speaker 1>rather than specific one by one number line numbers, um.

0:32:57.320 --> 0:32:59.920
<v Speaker 1>So when you're thinking about higher quantities of things collected,

0:33:00.320 --> 0:33:02.880
<v Speaker 1>you might think in terms of, Okay, we've got double

0:33:03.000 --> 0:33:05.840
<v Speaker 1>what we had last time, or something I will have

0:33:05.880 --> 0:33:09.280
<v Speaker 1>another fistful of yogurt covered raisins. But another part of

0:33:09.320 --> 0:33:13.640
<v Speaker 1>the hypothesis put forward by Karen Lee Overman is that

0:33:14.240 --> 0:33:17.800
<v Speaker 1>her her idea meshes with this concept that is known

0:33:17.840 --> 0:33:22.760
<v Speaker 1>as material engagement theory. And this this actually goes along

0:33:22.760 --> 0:33:24.840
<v Speaker 1>with some things we've talked about on the podcast before,

0:33:24.920 --> 0:33:28.479
<v Speaker 1>which is the It's basically the proposition that the mind

0:33:29.400 --> 0:33:35.200
<v Speaker 1>in in effect extends beyond the brain and includes storage

0:33:35.280 --> 0:33:39.320
<v Speaker 1>capacity in the outside world, say, originally in things like

0:33:39.360 --> 0:33:42.480
<v Speaker 1>the fingers and other body parts used as an aid

0:33:42.520 --> 0:33:46.160
<v Speaker 1>in counting, but eventually in objects like tally sticks and

0:33:46.280 --> 0:33:50.080
<v Speaker 1>other ways of recording numbers, so that the you know

0:33:50.120 --> 0:33:52.240
<v Speaker 1>the mind essentially like you can you can have an

0:33:52.240 --> 0:33:54.880
<v Speaker 1>external hard drive for the mind that is your hand

0:33:55.040 --> 0:33:57.800
<v Speaker 1>and the numbers on it, or slashes in a bone,

0:33:58.320 --> 0:34:01.960
<v Speaker 1>or eventually say, numera rolls written on something or tokens

0:34:02.040 --> 0:34:06.000
<v Speaker 1>of of quantities. And this is another way that material

0:34:06.120 --> 0:34:10.560
<v Speaker 1>artifacts may have in some ways helped contribute to the

0:34:10.920 --> 0:34:14.360
<v Speaker 1>numerical number, since where you've got more distinct signs and

0:34:14.400 --> 0:34:17.680
<v Speaker 1>symbols for higher numbers, and it would be by storing

0:34:17.800 --> 0:34:22.080
<v Speaker 1>numerical information and objects outside the mind. So the prospect

0:34:22.160 --> 0:34:24.960
<v Speaker 1>of counting to high numbers like five thousand or a

0:34:25.040 --> 0:34:29.000
<v Speaker 1>hundred and thirty seven becomes conceivable. Whereas if you don't

0:34:29.040 --> 0:34:32.120
<v Speaker 1>have words for those numbers and you don't have physical

0:34:32.200 --> 0:34:35.120
<v Speaker 1>objects keeping track of the count, it's kind of hard

0:34:35.160 --> 0:34:39.480
<v Speaker 1>to imagine, like conceptualizing numbers like a hundred and thirty seven,

0:34:40.280 --> 0:34:42.279
<v Speaker 1>how would you hold that number in your in your

0:34:42.280 --> 0:34:44.560
<v Speaker 1>brain if you didn't have words for it, and you

0:34:44.600 --> 0:34:47.480
<v Speaker 1>didn't have and you didn't have physical objects to represent it.

0:34:47.920 --> 0:34:50.759
<v Speaker 1>So anyway that that article by Colmbarrasses is very worth

0:34:50.800 --> 0:34:53.080
<v Speaker 1>a read, and it contains references to some other stuff,

0:34:53.120 --> 0:34:57.360
<v Speaker 1>like some linguistic work showing that UH words for small numbers,

0:34:57.440 --> 0:34:59.840
<v Speaker 1>say less than five or so, tend to be extreme

0:35:00.000 --> 0:35:03.040
<v Speaker 1>a stable over time, usually meaning that they probably get

0:35:03.160 --> 0:35:06.319
<v Speaker 1>used some of the most of all words um, and

0:35:06.400 --> 0:35:09.560
<v Speaker 1>that the less being true of words for higher numbers.

0:35:09.600 --> 0:35:12.040
<v Speaker 1>But also tying into all of this is something we

0:35:12.080 --> 0:35:14.680
<v Speaker 1>mentioned in the previous episode, which is that some of

0:35:14.719 --> 0:35:18.520
<v Speaker 1>the earliest written records from Agient Mesopotamia seemed to be

0:35:18.719 --> 0:35:22.320
<v Speaker 1>accounts of possessions and trade, you know, who had much

0:35:22.320 --> 0:35:25.759
<v Speaker 1>and who owed what to whom. Yeah, and and this

0:35:25.800 --> 0:35:30.400
<v Speaker 1>is where we really recognize just how essential UH numerals

0:35:30.440 --> 0:35:32.480
<v Speaker 1>and numbers since are to so many of the things

0:35:32.560 --> 0:35:34.920
<v Speaker 1>we think of as is just as part of human culture.

0:35:35.320 --> 0:35:38.560
<v Speaker 1>For example, the oldest recorded law code, the Code of

0:35:38.719 --> 0:35:45.960
<v Speaker 1>Urnamu from between b C. It's uh. It's also largely

0:35:45.960 --> 0:35:49.160
<v Speaker 1>concerned with what is owed to whom, often really in

0:35:49.239 --> 0:35:53.719
<v Speaker 1>relation to moral grievances, but also concerning property. Um. So

0:35:53.760 --> 0:35:57.560
<v Speaker 1>an example of this is the thirty first code on here.

0:35:58.239 --> 0:36:00.440
<v Speaker 1>This is of course the translation, if a man flooded

0:36:00.480 --> 0:36:03.120
<v Speaker 1>the field of a man with water, he shall measure

0:36:03.160 --> 0:36:06.360
<v Speaker 1>out three cur of barley per i coup of field.

0:36:06.760 --> 0:36:09.880
<v Speaker 1>You know. So it's stuff like that where if this happens,

0:36:09.920 --> 0:36:13.600
<v Speaker 1>then this this amount should be paid uh as a

0:36:13.600 --> 0:36:17.680
<v Speaker 1>penalty to a certain individual. So it's a very exact

0:36:17.800 --> 0:36:21.960
<v Speaker 1>and counted system of justice, right. Yeah, And of course

0:36:21.960 --> 0:36:24.920
<v Speaker 1>it has stuff on there that we often you know, Uh.

0:36:24.960 --> 0:36:26.360
<v Speaker 1>You know, we often think of when we think of,

0:36:26.360 --> 0:36:29.799
<v Speaker 1>say the Code of Hammurabi um, which would have come uh,

0:36:29.840 --> 0:36:32.279
<v Speaker 1>you know, at least a little bit later. Uh. You

0:36:32.320 --> 0:36:34.320
<v Speaker 1>have stuff like, okay, if you kill somebody, if you

0:36:34.360 --> 0:36:36.520
<v Speaker 1>murder somebody, then you will be killed. That sort of thing.

0:36:37.000 --> 0:36:40.040
<v Speaker 1>But a number of them are related to, you know,

0:36:40.080 --> 0:36:43.920
<v Speaker 1>specific measurements or amounts of money, or how much of

0:36:43.920 --> 0:36:46.600
<v Speaker 1>a silver piece is paid. You have this kind of

0:36:46.680 --> 0:36:49.359
<v Speaker 1>injury is inflicted on another human being, that sort of thing.

0:36:50.239 --> 0:36:52.120
<v Speaker 1>I was gonna say, I wonder where these ancient law

0:36:52.120 --> 0:36:54.480
<v Speaker 1>codes come up with the numbers they use, But I

0:36:54.480 --> 0:36:58.080
<v Speaker 1>guess you could also say that often about modern law codes. Yeah.

0:36:58.200 --> 0:37:00.239
<v Speaker 1>I mean, it's it's easy to look at one of

0:37:00.280 --> 0:37:04.400
<v Speaker 1>these codes and um, for instance, in this particular code,

0:37:05.000 --> 0:37:07.600
<v Speaker 1>the code of Urnamo, if I'm remembering correctly, it's like

0:37:07.680 --> 0:37:10.479
<v Speaker 1>if you if you basically, if you cut off somebody's nose,

0:37:10.880 --> 0:37:13.839
<v Speaker 1>there's a certain percentage of a silver piece that goes

0:37:13.920 --> 0:37:17.040
<v Speaker 1>to that person. And on one level, you're like, how

0:37:17.080 --> 0:37:19.560
<v Speaker 1>can you put a price on somebody's whole, entire nose.

0:37:20.239 --> 0:37:23.319
<v Speaker 1>But then again, to varying degrees, there's gonna be there's

0:37:23.360 --> 0:37:26.560
<v Speaker 1>gonna be a price, Uh, that is that is established

0:37:26.800 --> 0:37:30.680
<v Speaker 1>or argued out concerning that sort of of injury, as

0:37:30.680 --> 0:37:42.640
<v Speaker 1>grievous as it is even today. Yeah, the law of remedies. Yeah. Now,

0:37:42.960 --> 0:37:48.000
<v Speaker 1>in discussing Mesopotamian mathematics, I want to come back to

0:37:48.280 --> 0:37:50.640
<v Speaker 1>um some stuff I was talking a little bit about

0:37:50.640 --> 0:37:53.759
<v Speaker 1>earlier in the last episode. I mentioned um that in

0:37:53.760 --> 0:37:56.000
<v Speaker 1>the seventy grade Inventions of the Ancient World, and the

0:37:56.080 --> 0:38:02.359
<v Speaker 1>anthropologist Brian and Fagan writes about ancient numbers with an

0:38:02.360 --> 0:38:07.280
<v Speaker 1>author named Eleanor Robson, who who wrote Mesopotamia Math, among

0:38:07.360 --> 0:38:10.279
<v Speaker 1>other works, And so I want to get into some

0:38:10.320 --> 0:38:13.120
<v Speaker 1>stuff that they discussed there. But also I was looking

0:38:13.160 --> 0:38:19.319
<v Speaker 1>at a work by Robson titled Mesopotamiaan Mathematics Some historical background, uh,

0:38:19.320 --> 0:38:22.440
<v Speaker 1>in which they get into a lot more detail on

0:38:22.480 --> 0:38:27.040
<v Speaker 1>this topic. So as as we we we mentioned, you know,

0:38:27.080 --> 0:38:29.880
<v Speaker 1>the Neolithic societies of the Middle East, stretching from what

0:38:30.000 --> 0:38:32.440
<v Speaker 1>is now Turkey through our Iran. Uh. You know, they

0:38:32.480 --> 0:38:34.880
<v Speaker 1>were engaged in the use of stone or clay counters

0:38:34.920 --> 0:38:39.080
<v Speaker 1>to keep track of stored and or traded goods. And

0:38:39.120 --> 0:38:41.719
<v Speaker 1>by the fourth millennium BC we saw the use of

0:38:41.760 --> 0:38:44.680
<v Speaker 1>something we've mentioned on the show before the use of

0:38:44.880 --> 0:38:51.520
<v Speaker 1>counters uh stored inside of a clay envelope. Now, if

0:38:51.520 --> 0:38:53.239
<v Speaker 1>you're like me, the first time you read about clay

0:38:53.360 --> 0:38:56.480
<v Speaker 1>envelopes with tokens inside of it, you just pictured like

0:38:56.840 --> 0:38:59.560
<v Speaker 1>something that looks like a modern paper envelope, except it

0:38:59.600 --> 0:39:02.440
<v Speaker 1>is made out of clay. That's exactly what I used

0:39:02.440 --> 0:39:04.680
<v Speaker 1>to picture when this would come up, like as an

0:39:04.680 --> 0:39:07.960
<v Speaker 1>anecdote in something. But the reality, and you can look

0:39:08.040 --> 0:39:10.000
<v Speaker 1>up some wonderful pictures of this, the reality is that

0:39:10.080 --> 0:39:12.280
<v Speaker 1>it doesn't The envelope does not look like a modern

0:39:12.320 --> 0:39:16.440
<v Speaker 1>paper envelope. It looks like a round clay glob that

0:39:16.520 --> 0:39:19.480
<v Speaker 1>has dried and has generally has some sort of you know,

0:39:19.560 --> 0:39:22.080
<v Speaker 1>marks or patterns on the surface in addition to some

0:39:22.200 --> 0:39:24.959
<v Speaker 1>key markings that will get too shortly. It's an eight

0:39:25.040 --> 0:39:29.000
<v Speaker 1>eyed alien skull. Yeah, yeah, it. You would not look

0:39:29.040 --> 0:39:31.240
<v Speaker 1>at this and go, oh, an envelope. But but essentially

0:39:31.320 --> 0:39:33.000
<v Speaker 1>that's what it is. It was a way of sealing

0:39:33.080 --> 0:39:37.120
<v Speaker 1>something inside, and to get at the contents of that

0:39:37.280 --> 0:39:40.120
<v Speaker 1>envelope you would have to open it in a way

0:39:40.160 --> 0:39:43.120
<v Speaker 1>that could be detected. I see so kind of analogous

0:39:43.160 --> 0:39:45.960
<v Speaker 1>to like the wax seal on the on the envelope

0:39:46.040 --> 0:39:47.840
<v Speaker 1>that you know, you can tell if it's been broken

0:39:48.560 --> 0:39:51.560
<v Speaker 1>right now. Of course, one of the issues here is

0:39:51.640 --> 0:39:53.560
<v Speaker 1>that if you're just looking at a lump of clay

0:39:53.680 --> 0:39:56.160
<v Speaker 1>and they're token sealed inside, how do you know what's

0:39:56.160 --> 0:39:59.839
<v Speaker 1>sealed inside? Uh, it's kind of an interesting riddle, right.

0:40:00.120 --> 0:40:03.360
<v Speaker 1>What they ended up doing is they would take the

0:40:03.440 --> 0:40:08.160
<v Speaker 1>token that represents particular items and uh, you know, our values, etcetera.

0:40:08.320 --> 0:40:12.640
<v Speaker 1>Traded goods, and they would imprint the clay. So so

0:40:12.760 --> 0:40:16.200
<v Speaker 1>the imprints on the outside of the clay envelope tell

0:40:16.320 --> 0:40:19.200
<v Speaker 1>you what is stored within. And uh and and I

0:40:19.239 --> 0:40:21.560
<v Speaker 1>guess the idea there too is that if if if

0:40:21.560 --> 0:40:23.239
<v Speaker 1>there was any doubt, you could break it open and

0:40:23.280 --> 0:40:27.520
<v Speaker 1>there would be the proof inside. Um. But at any rate,

0:40:27.680 --> 0:40:30.400
<v Speaker 1>one in particular was looking at was a was a

0:40:30.480 --> 0:40:34.120
<v Speaker 1>fourth millennium b c e. Uh example of this and

0:40:34.239 --> 0:40:36.520
<v Speaker 1>uh and yeah, they you can see the little little counters.

0:40:36.520 --> 0:40:39.439
<v Speaker 1>You can see the imprints in the envelope. Uh, it's

0:40:39.480 --> 0:40:42.279
<v Speaker 1>it's pretty interesting you but these would have been uh,

0:40:42.280 --> 0:40:47.440
<v Speaker 1>standardized shapes and sizes that are ultimately the precursors to

0:40:47.480 --> 0:40:50.080
<v Speaker 1>the first written numerals. Well, it makes you wonder if

0:40:50.120 --> 0:40:53.280
<v Speaker 1>they're putting stamps on the outside, why did they actually

0:40:53.280 --> 0:40:56.000
<v Speaker 1>need the tokens inside. The tokens have some kind of

0:40:56.000 --> 0:40:58.880
<v Speaker 1>like power or value that the envelope itself didn't have.

0:40:59.760 --> 0:41:02.160
<v Speaker 1>I yeah, I'm not as certain on that, because it

0:41:02.160 --> 0:41:04.640
<v Speaker 1>seems like on one level you could always just say, like,

0:41:04.680 --> 0:41:06.239
<v Speaker 1>if you don't trust me, you can break it out.

0:41:06.280 --> 0:41:10.160
<v Speaker 1>The proof is literally inside the clay globule that that

0:41:10.320 --> 0:41:12.840
<v Speaker 1>is before you you know, um, but but the but

0:41:12.880 --> 0:41:14.759
<v Speaker 1>then the the the reality is and this is something

0:41:14.840 --> 0:41:19.360
<v Speaker 1>Robs and stresses in that Mesopotamia Mathematics UM article that

0:41:19.400 --> 0:41:22.319
<v Speaker 1>I was referring to, is that eventually they simply did

0:41:22.320 --> 0:41:25.080
<v Speaker 1>away with the envelope aspect and just stuck to the

0:41:25.160 --> 0:41:27.880
<v Speaker 1>use of imprints and symbols. So eventually they reached the

0:41:27.880 --> 0:41:29.920
<v Speaker 1>point where we don't need to see a little objects

0:41:29.920 --> 0:41:34.759
<v Speaker 1>inside of the clay, because the imprint is the thing. Like,

0:41:34.840 --> 0:41:37.640
<v Speaker 1>this is the useful this is the the useful technology.

0:41:37.680 --> 0:41:40.920
<v Speaker 1>It's not so much the the little objects inside of it.

0:41:40.920 --> 0:41:44.680
<v Speaker 1>It's the it's the imprints, the symbols that we've created. UM.

0:41:44.760 --> 0:41:47.759
<v Speaker 1>And also as trade and usage widens, it also just

0:41:47.760 --> 0:41:50.480
<v Speaker 1>becomes you end up seeing a revision of all this

0:41:50.560 --> 0:41:54.320
<v Speaker 1>because it becomes impractical to create a different symbol system

0:41:54.360 --> 0:41:57.239
<v Speaker 1>for every commodity. So you see the the you know,

0:41:57.280 --> 0:42:01.920
<v Speaker 1>this inevitable march towards UH numerals that can be used,

0:42:02.400 --> 0:42:06.880
<v Speaker 1>you know, throughout a given industry or trade, then without

0:42:07.200 --> 0:42:11.120
<v Speaker 1>than throughout a particular UH civilization or region. And then

0:42:11.160 --> 0:42:13.200
<v Speaker 1>you can see that spreading to other areas as well.

0:42:13.640 --> 0:42:15.799
<v Speaker 1>Now Here, here's an interesting quote from Robson on all

0:42:15.800 --> 0:42:19.799
<v Speaker 1>of this quote. Now, mathematical operations such as arithmetic could

0:42:19.840 --> 0:42:24.080
<v Speaker 1>be recorded, the commodities being counted cannot usually be identified.

0:42:24.400 --> 0:42:26.640
<v Speaker 1>And they mean today looking back, you know, trying to

0:42:26.640 --> 0:42:29.480
<v Speaker 1>figure out what they're talking about um as, the incise

0:42:29.600 --> 0:42:32.880
<v Speaker 1>signs which represent them have not yet been deciphered. But

0:42:32.960 --> 0:42:37.400
<v Speaker 1>the numerals themselves, recorded with impressed signs can be identified

0:42:37.440 --> 0:42:40.160
<v Speaker 1>with ease. So again we come back to that idea

0:42:40.200 --> 0:42:43.879
<v Speaker 1>that the numbers themselves, the counts, the quantities, they don't lie.

0:42:43.960 --> 0:42:45.439
<v Speaker 1>We can we can look at these, and we can

0:42:45.520 --> 0:42:50.879
<v Speaker 1>we can make sense of the mathematics that's going on. Now.

0:42:51.000 --> 0:42:53.120
<v Speaker 1>During this time, we also see the use of ivory

0:42:53.200 --> 0:42:57.000
<v Speaker 1>labels to count prestige grave goods in pre dynastic Egypt.

0:42:57.440 --> 0:43:01.359
<v Speaker 1>But at the same time um Fagan and Robson they

0:43:01.400 --> 0:43:04.000
<v Speaker 1>point out that we also see the use of clay

0:43:04.040 --> 0:43:07.760
<v Speaker 1>tablets in what would have been very small agricultural settlements.

0:43:07.760 --> 0:43:09.440
<v Speaker 1>So I think that's important to note, is that it's

0:43:09.480 --> 0:43:12.240
<v Speaker 1>not just a manner of like big city trade goods

0:43:12.719 --> 0:43:16.040
<v Speaker 1>uh and in big city projects, or you know, the

0:43:16.080 --> 0:43:20.160
<v Speaker 1>elite grave goods of of dying kings, but also you

0:43:20.239 --> 0:43:24.480
<v Speaker 1>see it in the use of small agricultural settlements. You know.

0:43:24.520 --> 0:43:27.920
<v Speaker 1>This makes me think about how I wonder if a

0:43:28.080 --> 0:43:33.880
<v Speaker 1>system of numerals, a system of a larger quantity exact numbers,

0:43:34.600 --> 0:43:40.960
<v Speaker 1>is more necessary if you are having more interactions with strangers,

0:43:41.000 --> 0:43:43.360
<v Speaker 1>like if you are less if life is less like

0:43:43.440 --> 0:43:45.920
<v Speaker 1>you know everybody in your in your tribe or hunter

0:43:46.000 --> 0:43:49.160
<v Speaker 1>gatherer band. Instead you are having to trade with people

0:43:49.239 --> 0:43:53.239
<v Speaker 1>you don't know. Is there a need for numerical precision

0:43:53.320 --> 0:43:56.759
<v Speaker 1>that enters when you have those kinds of relationships that's

0:43:56.920 --> 0:44:00.759
<v Speaker 1>less present on average if you don't. I don't know.

0:44:00.800 --> 0:44:02.320
<v Speaker 1>I was wondering a little about this is one of

0:44:02.360 --> 0:44:04.919
<v Speaker 1>the reasons I started looking at um some of these

0:44:05.000 --> 0:44:08.600
<v Speaker 1>these ancient lack codes, because I was thinking, I thought

0:44:08.600 --> 0:44:11.640
<v Speaker 1>about the the use of math and trade and then

0:44:11.640 --> 0:44:14.759
<v Speaker 1>the ideas of of of cheating and embezzlement, you know,

0:44:15.200 --> 0:44:17.920
<v Speaker 1>uh and uh and and and all and all of that.

0:44:17.960 --> 0:44:20.640
<v Speaker 1>And I was as I was wondering, Yeah, did to

0:44:20.680 --> 0:44:24.920
<v Speaker 1>what extent is this super useful when dealing with outsiders

0:44:24.920 --> 0:44:27.640
<v Speaker 1>if you're gonna trade with outsiders, which obviously is taking

0:44:27.640 --> 0:44:30.839
<v Speaker 1>place at this time. But then again, you know, within

0:44:30.880 --> 0:44:32.719
<v Speaker 1>an even within a city like that is a place

0:44:32.719 --> 0:44:35.120
<v Speaker 1>where you're going to see an increase in in crime.

0:44:35.440 --> 0:44:37.200
<v Speaker 1>I mean that's where we see I think back to

0:44:37.239 --> 0:44:39.879
<v Speaker 1>our episode on the invention of locks. You know, that's

0:44:39.920 --> 0:44:43.200
<v Speaker 1>where we see that arise. The need to safeguard your goods, uh,

0:44:43.280 --> 0:44:46.600
<v Speaker 1>not from the individual who lives in the next city,

0:44:46.640 --> 0:44:49.440
<v Speaker 1>state or tho the agricultural village that's uh, you know,

0:44:49.480 --> 0:44:52.360
<v Speaker 1>half a day's travel from where you are, but in

0:44:52.840 --> 0:44:55.319
<v Speaker 1>the people that are living in the streets around you. Yeah,

0:44:55.360 --> 0:44:57.120
<v Speaker 1>if you if you have the feeling that you can't

0:44:57.120 --> 0:45:01.640
<v Speaker 1>necessarily trust everybody in your immediate proximity. Yeah, So robs

0:45:01.640 --> 0:45:06.080
<v Speaker 1>And stresses that in Um in the Mesopotamian region, mathematics

0:45:06.440 --> 0:45:09.560
<v Speaker 1>arises out of out of as a necessity of civilization

0:45:09.760 --> 0:45:12.920
<v Speaker 1>and that righting itself arises directly from the need to

0:45:12.960 --> 0:45:16.680
<v Speaker 1>record mathematics and accounting, and then over time, counting and

0:45:16.719 --> 0:45:19.760
<v Speaker 1>measuring systems evolve in response to the needs of large

0:45:19.800 --> 0:45:24.680
<v Speaker 1>scale state bureaucracies and um and and uh I believe.

0:45:24.800 --> 0:45:27.600
<v Speaker 1>She also points out that that is certainly in these

0:45:27.640 --> 0:45:33.120
<v Speaker 1>Mesopotamian settings. At first, it's not the state itself engaging

0:45:33.160 --> 0:45:37.200
<v Speaker 1>in these big projects. It's it's basically major operators working

0:45:37.200 --> 0:45:39.920
<v Speaker 1>for the state. But then you know, this eventually leads

0:45:39.920 --> 0:45:43.480
<v Speaker 1>into large scale bureaucracy and the bureaucratic use of mathematics

0:45:43.520 --> 0:45:46.560
<v Speaker 1>as well. Okay, so, whereas people living a more hunter

0:45:46.640 --> 0:45:50.720
<v Speaker 1>gatherer type existence, they might have depending on their culture

0:45:50.920 --> 0:45:53.600
<v Speaker 1>or on their relationship to their environment, they might have

0:45:53.800 --> 0:45:58.359
<v Speaker 1>differing needs for different kinds of quantical cognition. UM. Some

0:45:58.440 --> 0:46:02.240
<v Speaker 1>might trend more towards having systems of numerals and others

0:46:02.320 --> 0:46:06.000
<v Speaker 1>might not, just depending on what their lifestyle is. But

0:46:06.200 --> 0:46:10.120
<v Speaker 1>once you have cities and governments and trade and stuff

0:46:10.160 --> 0:46:15.319
<v Speaker 1>like that, basically numerals start becoming necessary, right and and

0:46:15.360 --> 0:46:17.239
<v Speaker 1>so from from this point on, I'm not going to

0:46:17.640 --> 0:46:21.040
<v Speaker 1>really get into a complete breakdown of every step um.

0:46:21.080 --> 0:46:23.400
<v Speaker 1>You know, in the development of numerals and different numeral systems.

0:46:23.400 --> 0:46:25.160
<v Speaker 1>But I want to hit some of the what what

0:46:25.160 --> 0:46:27.560
<v Speaker 1>what seemed to me the highlights. So so certainly if

0:46:27.560 --> 0:46:29.880
<v Speaker 1>you have questions out there, uh, you know, look up

0:46:29.880 --> 0:46:32.239
<v Speaker 1>some of these sources that we've mentioned. UM. You know,

0:46:32.480 --> 0:46:34.840
<v Speaker 1>there's so much more to dive into here. But we

0:46:34.880 --> 0:46:37.680
<v Speaker 1>see the first use of the decimal system in the

0:46:37.719 --> 0:46:41.960
<v Speaker 1>first millennium BC in India. Uh, and the Vedas described

0:46:42.000 --> 0:46:45.520
<v Speaker 1>the practical use of geometry. UM. As for the zero,

0:46:45.920 --> 0:46:48.600
<v Speaker 1>it's interesting to reflect on what we use the zero

0:46:48.680 --> 0:46:52.600
<v Speaker 1>four aside from merely representing nothing, which which in itself

0:46:52.719 --> 0:46:56.520
<v Speaker 1>is U is pretty impressive development and seems to have

0:46:56.640 --> 0:46:59.880
<v Speaker 1>not developed until the early seventh century in India. But

0:47:00.080 --> 0:47:03.680
<v Speaker 1>zeros are also important in place value system So Vagan

0:47:03.719 --> 0:47:07.359
<v Speaker 1>and Fagan and robson site that zero markers in the

0:47:07.360 --> 0:47:11.120
<v Speaker 1>middle of numbers were quote first attested in the astronomical

0:47:11.200 --> 0:47:15.640
<v Speaker 1>works of Ptolemy in Roman Egypt around one oh. I

0:47:15.680 --> 0:47:18.160
<v Speaker 1>see place value systems, so like you could you could

0:47:18.160 --> 0:47:21.160
<v Speaker 1>say like point zero one or yeah, like the number

0:47:21.360 --> 0:47:24.399
<v Speaker 1>two oh three, The zero is playing an important role

0:47:24.440 --> 0:47:27.439
<v Speaker 1>in that in that oh, in that larger number. Sure. Now,

0:47:27.480 --> 0:47:30.400
<v Speaker 1>as for the true origin of numerals when we think

0:47:30.400 --> 0:47:33.279
<v Speaker 1>about the numerals we're using every day. Uh, we we

0:47:33.320 --> 0:47:35.120
<v Speaker 1>do have to stress that there are there are competing

0:47:35.200 --> 0:47:39.960
<v Speaker 1>arguments here. We commonly speak of Arabic numerals, though Hindu

0:47:40.000 --> 0:47:44.160
<v Speaker 1>Arabic maybe more precise. Uh. Still, others have made cases

0:47:44.200 --> 0:47:47.960
<v Speaker 1>for ultimate Persian or Egyptian origin of numerals numerals here,

0:47:48.280 --> 0:47:50.239
<v Speaker 1>But one issue to keep in mind is that from

0:47:50.360 --> 0:47:53.880
<v Speaker 1>very early on this sort of technology was again tied

0:47:53.960 --> 0:47:57.920
<v Speaker 1>with trade. So not only would one system have spread,

0:47:58.200 --> 0:48:01.000
<v Speaker 1>but it would have encountered new way is of doing things,

0:48:01.280 --> 0:48:06.000
<v Speaker 1>regional practices, etcetera. So what we think of as you know,

0:48:06.080 --> 0:48:09.680
<v Speaker 1>Western numerals and you know and and ultimately Arabic numerals

0:48:09.760 --> 0:48:13.239
<v Speaker 1>or Hindu Arabic numerals, um, they may largely be a

0:48:13.280 --> 0:48:16.920
<v Speaker 1>conglomeration due to trade through various regions over an extended

0:48:16.960 --> 0:48:20.000
<v Speaker 1>period of time. I see. I mean, since it's trade,

0:48:20.040 --> 0:48:24.240
<v Speaker 1>it's sort of like where cultures are meeting most frequently. Yeah. Yeah,

0:48:24.400 --> 0:48:26.439
<v Speaker 1>so that's it's an interesting way to think about it. Yeah,

0:48:26.440 --> 0:48:28.960
<v Speaker 1>it's not like somebody rolled into town and said, hey,

0:48:29.280 --> 0:48:31.800
<v Speaker 1>we got numerals. Now, this is what we're using for everything,

0:48:31.920 --> 0:48:33.480
<v Speaker 1>but you know, it would have been I mean, it

0:48:33.480 --> 0:48:35.120
<v Speaker 1>would have been some of that to a certain extent,

0:48:35.440 --> 0:48:38.480
<v Speaker 1>but that this idea that it you have this sort

0:48:38.480 --> 0:48:41.359
<v Speaker 1>of shared creation of the economic system. Now, one thing

0:48:41.400 --> 0:48:43.719
<v Speaker 1>I was reading that was kind of interesting was that

0:48:44.320 --> 0:48:48.080
<v Speaker 1>while we use a bas tin counting system today when

0:48:48.080 --> 0:48:51.840
<v Speaker 1>we write things out in numerals, are language actually doesn't

0:48:51.880 --> 0:48:55.320
<v Speaker 1>indicate a based tin counting system because we in English

0:48:55.400 --> 0:48:58.960
<v Speaker 1>at least have individual words for numbers going up to twelve,

0:48:59.239 --> 0:49:03.480
<v Speaker 1>right of ten, eleven, twelve, and then once you get

0:49:03.520 --> 0:49:07.960
<v Speaker 1>to thirteen, that's when you start constructing the words for

0:49:08.080 --> 0:49:11.959
<v Speaker 1>numbers based on composites of like the of the base

0:49:12.040 --> 0:49:15.960
<v Speaker 1>tin place holding right, so three, ten, thirteen, um. But

0:49:16.000 --> 0:49:19.080
<v Speaker 1>apparently that is not true of of some other languages,

0:49:19.120 --> 0:49:22.720
<v Speaker 1>for example Chinese languages. I believe there is pretty clean

0:49:22.920 --> 0:49:28.400
<v Speaker 1>based tin notations, so like eleven is ten one. Yeah.

0:49:28.640 --> 0:49:32.640
<v Speaker 1>The Chinese civilization boasted some some early numerical and advancement

0:49:32.640 --> 0:49:34.840
<v Speaker 1>as well, including the use of a decimal system as

0:49:35.080 --> 0:49:38.480
<v Speaker 1>early as the second millennium BC. So these pop up

0:49:38.480 --> 0:49:42.440
<v Speaker 1>on shang oracle bones from between fifteen hundred and twelve

0:49:42.520 --> 0:49:46.160
<v Speaker 1>hundred BC. And then you have ivory and bamboo counting

0:49:46.239 --> 0:49:48.640
<v Speaker 1>rods that were used from at least five hundred BC.

0:49:49.440 --> 0:49:53.320
<v Speaker 1>And uh, when you start looking around in mathematical texts,

0:49:53.719 --> 0:49:56.360
<v Speaker 1>the nine chapters on the mathematical arts is a is

0:49:56.360 --> 0:49:59.320
<v Speaker 1>a key tone. Now this is a book that doesn't

0:49:59.680 --> 0:50:03.360
<v Speaker 1>that is not have a singular author. It was the

0:50:03.440 --> 0:50:06.839
<v Speaker 1>work of several generations of scholars from the tenth through

0:50:06.840 --> 0:50:10.239
<v Speaker 1>the second century b C. And it's pointed out by J. J.

0:50:10.360 --> 0:50:13.640
<v Speaker 1>O'Connor and E. F. Robertson of St. Andrew's University in Scotland.

0:50:13.840 --> 0:50:17.720
<v Speaker 1>It contains two forty six problems aimed ultimately at providing

0:50:17.760 --> 0:50:21.480
<v Speaker 1>everyday practical methods for dealing with issues such as engineering,

0:50:21.719 --> 0:50:25.680
<v Speaker 1>land surveying, trade taxation. So again all the all the

0:50:25.719 --> 0:50:27.600
<v Speaker 1>sorts of uses for mathematics you see in these other

0:50:27.600 --> 0:50:30.600
<v Speaker 1>cultures as well. Now, Greek and Roman systems did not

0:50:30.800 --> 0:50:34.799
<v Speaker 1>have a place value concept. Apparently the Roman system evolved

0:50:34.880 --> 0:50:37.920
<v Speaker 1>from a notch cutting system, so they were not great

0:50:38.000 --> 0:50:41.040
<v Speaker 1>for recorded calculation, and this led to the dependence on

0:50:41.160 --> 0:50:45.880
<v Speaker 1>counting boards and later the abacus. Meanwhile, astronomers apparently adapted

0:50:46.200 --> 0:50:50.359
<v Speaker 1>the sexagesimal place value system to Greek, which is why

0:50:51.040 --> 0:50:53.200
<v Speaker 1>we still one of the reasons we still measure time

0:50:53.239 --> 0:50:58.080
<v Speaker 1>and angles in sixties. Oh yeah, that's interesting. So in

0:50:58.120 --> 0:51:00.960
<v Speaker 1>all this you might wonder, well, why not a decimal

0:51:01.000 --> 0:51:03.560
<v Speaker 1>system for timekeeping? You know, why are we depending on

0:51:04.280 --> 0:51:06.399
<v Speaker 1>units of ten for so many things? But then when

0:51:06.400 --> 0:51:09.120
<v Speaker 1>it comes to time, well, then we're based on on

0:51:09.160 --> 0:51:13.399
<v Speaker 1>things like sixty or particularly twelve. Well, the Chinese used

0:51:13.400 --> 0:51:16.480
<v Speaker 1>both a decimal and a duodecimal or twelve based system

0:51:16.520 --> 0:51:21.120
<v Speaker 1>for hours. Um. France started using a decimal time system

0:51:21.160 --> 0:51:26.120
<v Speaker 1>in seventeen. Uh but it only lasted seventeen months. You know,

0:51:26.160 --> 0:51:28.200
<v Speaker 1>you get into a situation of like which we're literally

0:51:28.280 --> 0:51:31.000
<v Speaker 1>changing all the clocks. Well, we have a lot of clocks, right,

0:51:31.040 --> 0:51:33.200
<v Speaker 1>we have we have this understanding too, like this is

0:51:33.239 --> 0:51:35.560
<v Speaker 1>how we think about the day. Uh. So they ended

0:51:35.640 --> 0:51:38.239
<v Speaker 1>up switching back, and there was another failed attempt in

0:51:38.280 --> 0:51:41.040
<v Speaker 1>eight to essentially do the same thing, and they ended

0:51:41.120 --> 0:51:44.440
<v Speaker 1>up sticking with the sixty. But it's a neat idea

0:51:44.520 --> 0:51:47.680
<v Speaker 1>because you would mean ten deci the French model anyway,

0:51:47.800 --> 0:51:50.719
<v Speaker 1>ten decimal hours in a day, each composed of a

0:51:50.800 --> 0:51:54.040
<v Speaker 1>hundred decimal minutes, and each of those containing a hundred

0:51:54.080 --> 0:51:58.720
<v Speaker 1>decimal seconds. So in this situation, noon is at five.

0:51:59.160 --> 0:52:02.480
<v Speaker 1>Oh interesting, Yeah, but a hundred men. I love that,

0:52:02.560 --> 0:52:08.320
<v Speaker 1>So it can be like eight nine, seven is the time? Yeah,

0:52:08.520 --> 0:52:13.200
<v Speaker 1>um so uh duo. Decimal systems again, twelve based are

0:52:13.239 --> 0:52:15.680
<v Speaker 1>are also interesting because it may raise the question like, well,

0:52:15.719 --> 0:52:18.120
<v Speaker 1>where are you getting this twelve from? Because we already

0:52:18.160 --> 0:52:22.120
<v Speaker 1>mentioned these these ideas regarding the counting of fingers and toes.

0:52:22.400 --> 0:52:24.319
<v Speaker 1>So you can see where ten comes from, you can

0:52:24.360 --> 0:52:28.760
<v Speaker 1>see where twenty comes from. But twelve, Well, one hypothesis

0:52:28.800 --> 0:52:32.600
<v Speaker 1>here is that there are twelve finger bones on the hand,

0:52:33.280 --> 0:52:35.560
<v Speaker 1>so just counting the fingers, not the thumb, and then

0:52:35.600 --> 0:52:39.760
<v Speaker 1>you can use your thumb to touch each of those

0:52:39.840 --> 0:52:43.839
<v Speaker 1>finger bones to give you a count of twelve on

0:52:43.840 --> 0:52:46.840
<v Speaker 1>one hand. And then on top of this, there's the

0:52:46.920 --> 0:52:50.160
<v Speaker 1>lunar connection twelve lunar cycles in a year. Um. That

0:52:50.160 --> 0:52:53.080
<v Speaker 1>that also seems to play a major role. But um,

0:52:53.120 --> 0:52:55.560
<v Speaker 1>but but apparently we still see versions of this, this

0:52:55.680 --> 0:52:59.520
<v Speaker 1>fingerbone counting system used in parts of the world. Um,

0:52:59.560 --> 0:53:01.640
<v Speaker 1>even though I have to admit my own finger counting,

0:53:01.680 --> 0:53:04.680
<v Speaker 1>which I rely on a little bit too much, I'm

0:53:04.719 --> 0:53:08.080
<v Speaker 1>still only using like one count per finger. But if

0:53:08.200 --> 0:53:11.200
<v Speaker 1>but you would look so much more dignified if you

0:53:11.239 --> 0:53:13.680
<v Speaker 1>were doing some finger counting. I would think if I

0:53:13.719 --> 0:53:17.600
<v Speaker 1>was able to master uh this uh, this duodecimal system. Uh,

0:53:17.680 --> 0:53:20.239
<v Speaker 1>he's using just one hand because you could like hide

0:53:20.280 --> 0:53:23.000
<v Speaker 1>it under the desk because people didn't see what you're doing. Yeah,

0:53:23.120 --> 0:53:24.760
<v Speaker 1>or I guess the thing is that if I'm counting

0:53:25.000 --> 0:53:28.120
<v Speaker 1>on on my fingers, which I guess the main time

0:53:28.160 --> 0:53:30.520
<v Speaker 1>I do this is if I'm playing Dungeons and Dragons

0:53:30.520 --> 0:53:32.560
<v Speaker 1>and I'm doing like some some hit point counts, and

0:53:32.600 --> 0:53:34.480
<v Speaker 1>so generally people can't see that anymore since I'm not

0:53:34.480 --> 0:53:37.359
<v Speaker 1>playing in person. But there's this kind of idea where

0:53:37.360 --> 0:53:39.359
<v Speaker 1>if you're out in public and you're counting on your

0:53:39.400 --> 0:53:41.799
<v Speaker 1>fingers with both hands, people can think like, oh, he's

0:53:41.840 --> 0:53:44.320
<v Speaker 1>thinking too hard about Matt. Let's get him. He's distracted.

0:53:44.760 --> 0:53:47.200
<v Speaker 1>Whereas if if you look over and it's like, oh, look,

0:53:47.239 --> 0:53:49.120
<v Speaker 1>he's doing some sort of complex he's counting his finger

0:53:49.160 --> 0:53:53.880
<v Speaker 1>bones with one with one hand while he's figuring his um,

0:53:54.280 --> 0:53:56.960
<v Speaker 1>you know, his hit point level right now, they're not

0:53:56.960 --> 0:54:01.120
<v Speaker 1>going to mess with him because clearly, uh, he's doing okay, well, Rob,

0:54:01.160 --> 0:54:05.080
<v Speaker 1>I have really enjoyed this journey into the origins of numbers. Yeah,

0:54:05.120 --> 0:54:07.520
<v Speaker 1>and and again, you know, there's a lot of this.

0:54:07.560 --> 0:54:10.520
<v Speaker 1>We're only really um scratching the surface on uh you know,

0:54:10.520 --> 0:54:14.680
<v Speaker 1>we're not even getting a full imprint into the baboon bone. Uh.

0:54:14.800 --> 0:54:16.880
<v Speaker 1>So I do our genuine out there is interested in

0:54:16.880 --> 0:54:18.480
<v Speaker 1>this to to look into it more, look at some

0:54:18.520 --> 0:54:20.600
<v Speaker 1>of these authors that we've mentioned, some of these researchers,

0:54:21.120 --> 0:54:24.240
<v Speaker 1>because there's just a there's a whole world of math. Robson,

0:54:24.320 --> 0:54:29.040
<v Speaker 1>for instance, very readable material on the use of math

0:54:29.640 --> 0:54:33.840
<v Speaker 1>in um Babylonian society, for example. It gets really fascinating

0:54:33.880 --> 0:54:36.640
<v Speaker 1>because it just it ultimately, even though you often think

0:54:36.640 --> 0:54:39.799
<v Speaker 1>about mathematics is something that is you know, abstract and

0:54:39.840 --> 0:54:43.800
<v Speaker 1>it's outside of human experience. But in reading Robson's work

0:54:43.920 --> 0:54:50.359
<v Speaker 1>about how ancient Babylonians used mathematics mathematics, it really humanizes

0:54:50.719 --> 0:54:53.799
<v Speaker 1>these ancient people so much more because you realize that

0:54:53.880 --> 0:54:56.799
<v Speaker 1>the practical things they were doing, you know, things like

0:54:57.120 --> 0:54:59.680
<v Speaker 1>I need to build a house, I need to make

0:54:59.680 --> 0:55:01.640
<v Speaker 1>sure the its walls don't fall down, you know that

0:55:01.760 --> 0:55:04.200
<v Speaker 1>sort of thing. Like they were doing all the things

0:55:04.239 --> 0:55:07.600
<v Speaker 1>that civilizations and societies do. It's really easy to sympathize

0:55:07.640 --> 0:55:11.240
<v Speaker 1>with somebody when you imagine them trying to count trying

0:55:11.239 --> 0:55:14.000
<v Speaker 1>to like, you know, remember a number of something. Yeah,

0:55:14.520 --> 0:55:19.080
<v Speaker 1>to balance some sort of a budget, a budget or whatever. Yeah,

0:55:19.200 --> 0:55:22.680
<v Speaker 1>that's like me. Yeah, all right, where we're gonna go

0:55:22.680 --> 0:55:24.319
<v Speaker 1>ahead close it out here. But we'd love to hear

0:55:24.320 --> 0:55:27.040
<v Speaker 1>from everyone out there, everyone out there listening to this show.

0:55:27.120 --> 0:55:31.000
<v Speaker 1>You use math, you use numerals, um, perhaps you are

0:55:31.200 --> 0:55:34.799
<v Speaker 1>privy to some other numerical system. Uh, you have some

0:55:34.880 --> 0:55:36.560
<v Speaker 1>experience with that, and you'd like to chime in. I

0:55:36.560 --> 0:55:39.279
<v Speaker 1>know we have some mathematicians out there. I think we

0:55:39.280 --> 0:55:43.080
<v Speaker 1>were already hearing from from some folks that are well

0:55:43.200 --> 0:55:45.719
<v Speaker 1>versed in math regarding our last episode, So do right

0:55:45.760 --> 0:55:48.879
<v Speaker 1>in about this one as well. And uh yeah, in general,

0:55:49.000 --> 0:55:51.239
<v Speaker 1>let us know if you'd like to hear more episodes

0:55:51.280 --> 0:55:53.680
<v Speaker 1>on numbers or math. You know, we they're like I said,

0:55:53.719 --> 0:55:56.920
<v Speaker 1>there's a lot more we could discuss. In the meantime,

0:55:56.960 --> 0:55:58.360
<v Speaker 1>if you would like to check out other episodes of

0:55:58.360 --> 0:56:00.800
<v Speaker 1>Stuff to Blow your Mind, you can find them wherever

0:56:01.040 --> 0:56:03.200
<v Speaker 1>you get your podcasts. There in the Stuff to Blow

0:56:03.239 --> 0:56:07.200
<v Speaker 1>your Mind podcast feed Core episodes on Tuesdays and Thursdays.

0:56:07.480 --> 0:56:11.080
<v Speaker 1>We're throwing an artifact on Wednesday, listener mail on Monday,

0:56:11.120 --> 0:56:13.520
<v Speaker 1>and on Friday's we do a little Weird How cinema.

0:56:13.560 --> 0:56:16.200
<v Speaker 1>That's our time to just set aside all the more

0:56:16.239 --> 0:56:18.840
<v Speaker 1>serious issues of math and in this case math but

0:56:18.920 --> 0:56:23.680
<v Speaker 1>generally science and culture and focus on just a weird movie.

0:56:23.760 --> 0:56:25.239
<v Speaker 1>And I have to have to say, sometimes we're able

0:56:25.280 --> 0:56:27.799
<v Speaker 1>to thematically link things, but I don't think there's any

0:56:27.840 --> 0:56:30.719
<v Speaker 1>math in the Weird House Cinema episode that we'll be

0:56:30.760 --> 0:56:33.319
<v Speaker 1>hearing tomorrow, a goo to a late seventies made for

0:56:33.400 --> 0:56:37.759
<v Speaker 1>TV movie about math. Very I guess we do talk

0:56:37.800 --> 0:56:39.799
<v Speaker 1>about lunar cycles a little bit so in a way,

0:56:40.000 --> 0:56:43.960
<v Speaker 1>but a little bit math is uh is unavoidable anyway.

0:56:44.040 --> 0:56:46.719
<v Speaker 1>Huge thanks as always to our excellent quity of producer

0:56:46.840 --> 0:56:49.239
<v Speaker 1>Seth Nicholas Johnson. If you would like to get in

0:56:49.280 --> 0:56:51.600
<v Speaker 1>touch with us with feedback on this episode or any

0:56:51.640 --> 0:56:54.360
<v Speaker 1>other to suggest topic for the future, just to say hello,

0:56:54.400 --> 0:56:56.919
<v Speaker 1>you can email us at contact at stuff to Blow

0:56:56.960 --> 0:57:06.719
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

0:57:06.760 --> 0:57:09.440
<v Speaker 1>production of I Heart Radio. For more podcasts for My

0:57:09.520 --> 0:57:12.440
<v Speaker 1>Heart Radio, visit the I Heart Radio app, Apple Podcasts,

0:57:12.520 --> 0:57:26.120
<v Speaker 1>or wherever you listening to your favorite shows