WEBVTT - How Mary the Jewess Helped Your Hollandaise

0:00:02.759 --> 0:00:06.400
<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

0:00:06.480 --> 0:00:16.200
<v Speaker 1>partnership with I Heart Radio. If you've ever melted chocolate

0:00:16.440 --> 0:00:19.400
<v Speaker 1>or had a glass of whiskey, or if you've ever

0:00:19.480 --> 0:00:22.639
<v Speaker 1>used purple paint, you can thank our guest today, a

0:00:22.720 --> 0:00:26.000
<v Speaker 1>woman considered to be the mother of Western alchemy. Welcome

0:00:26.000 --> 0:00:30.800
<v Speaker 1>to Criminalia. I'm Maria Marquis and I'm Holly Fry. Quote

0:00:31.000 --> 0:00:34.400
<v Speaker 1>one becomes too, two becomes three, and out of the

0:00:34.479 --> 0:00:38.080
<v Speaker 1>third comes the one as the fourth. That is the

0:00:38.159 --> 0:00:42.400
<v Speaker 1>most famous axiom attributed to Marry the Jewess, who it said,

0:00:42.800 --> 0:00:46.120
<v Speaker 1>is the first known alchemist of the Western world. She

0:00:46.400 --> 0:00:49.640
<v Speaker 1>is known to have invented processes and apparatus that went

0:00:49.640 --> 0:00:52.200
<v Speaker 1>on to be used for centuries, both in and out

0:00:52.200 --> 0:00:55.600
<v Speaker 1>of the scientific community. In fact, one of them, as

0:00:55.640 --> 0:00:58.560
<v Speaker 1>Maria hinted at, you may have used in your home kitchen.

0:00:59.360 --> 0:01:02.920
<v Speaker 1>Mary lived some time during the first through maybe the

0:01:03.080 --> 0:01:05.720
<v Speaker 1>third century CE, which is a pretty wide delta, But

0:01:05.880 --> 0:01:07.520
<v Speaker 1>I mean, what can you do when your timeline is

0:01:07.600 --> 0:01:11.200
<v Speaker 1>roughly two thousand years ago. She lived in Egypt, and

0:01:11.280 --> 0:01:13.240
<v Speaker 1>at the time of Mary's life, the region was a

0:01:13.280 --> 0:01:17.760
<v Speaker 1>province of the Roman Empire. Alchemy can be described as

0:01:17.840 --> 0:01:22.440
<v Speaker 1>a combination of ancient chemical science and speculative philosophy. We've

0:01:22.480 --> 0:01:25.640
<v Speaker 1>been talking about it all season, and those who practiced

0:01:25.680 --> 0:01:29.600
<v Speaker 1>it had a few goals in mind. The popular image

0:01:29.600 --> 0:01:32.840
<v Speaker 1>of an alchemist was an individual who wanted to transmute

0:01:32.880 --> 0:01:36.360
<v Speaker 1>base metals into silver or gold, and of course, as

0:01:36.360 --> 0:01:40.920
<v Speaker 1>we've discussed, they also wanted to discover the key to immortality.

0:01:41.120 --> 0:01:44.640
<v Speaker 1>Perhaps in your imagination there is a cauldron or maybe

0:01:44.680 --> 0:01:49.480
<v Speaker 1>a room full of glass vials and overflowing bookshelves, and

0:01:49.640 --> 0:01:53.080
<v Speaker 1>for some alchemists that we've talked about, that could be accurate.

0:01:53.480 --> 0:01:55.840
<v Speaker 1>What we know is that along the way, many made

0:01:55.880 --> 0:02:00.600
<v Speaker 1>some significant contributions to science. For example, among many other things,

0:02:00.680 --> 0:02:04.200
<v Speaker 1>alchemy gave us a better understanding of metallurgy and how

0:02:04.240 --> 0:02:07.960
<v Speaker 1>to extract metals from ores. It also gave us things

0:02:08.000 --> 0:02:11.760
<v Speaker 1>like European porcelain, and it laid out the basis for

0:02:11.800 --> 0:02:16.240
<v Speaker 1>the science of toxicology. Really, alchemy laid the groundwork for

0:02:16.320 --> 0:02:19.640
<v Speaker 1>modern day chemistry and medicine. But let's go into reverse

0:02:19.680 --> 0:02:23.600
<v Speaker 1>for just a moment. Alchemy came to the West. It

0:02:23.720 --> 0:02:27.560
<v Speaker 1>wasn't started in the West. In China. There is a

0:02:27.680 --> 0:02:31.160
<v Speaker 1>long history, and I mean thousands of years of Daoist monks,

0:02:31.240 --> 0:02:34.520
<v Speaker 1>using alchemy to focus on the external world as well

0:02:34.560 --> 0:02:37.960
<v Speaker 1>as the inner force of the body. Indian alchemists were

0:02:38.000 --> 0:02:41.280
<v Speaker 1>focused on transmuting gold and prolonging life, long before the

0:02:41.280 --> 0:02:45.519
<v Speaker 1>Western world knew anything about these sorts of practices. It's

0:02:45.560 --> 0:02:50.480
<v Speaker 1>believed that Western alchemy practices began probably around b C.

0:02:51.400 --> 0:02:55.480
<v Speaker 1>At the time of Egyptian king Hermes Trismegistus. As a

0:02:55.520 --> 0:02:58.160
<v Speaker 1>side note, that is what he was named by the Greeks,

0:02:58.240 --> 0:03:01.360
<v Speaker 1>but he was also known as Talk the Egyptians, and

0:03:01.440 --> 0:03:05.760
<v Speaker 1>that is how he is deified. Egyptian alchemists presented their

0:03:05.800 --> 0:03:09.800
<v Speaker 1>first document, the Emerald Tablet of Hermes. That's a tablet

0:03:09.840 --> 0:03:12.960
<v Speaker 1>which was said to contain the secret of the prima material.

0:03:13.639 --> 0:03:16.239
<v Speaker 1>The prima material was considered to be the matter that

0:03:16.400 --> 0:03:20.880
<v Speaker 1>was the foundation for everything else. By the sixteenth century

0:03:20.960 --> 0:03:24.560
<v Speaker 1>in Europe, alchemists naturally kind of fell into two categories.

0:03:25.120 --> 0:03:28.440
<v Speaker 1>Those who were focused on chemical processes and apparatus, which

0:03:28.720 --> 0:03:32.520
<v Speaker 1>is more like the precursor to today's chemistry, and those

0:03:32.560 --> 0:03:35.040
<v Speaker 1>who were focused on the metaphysical side of the practice.

0:03:35.080 --> 0:03:37.640
<v Speaker 1>And this was the group who went looking for gold

0:03:37.720 --> 0:03:41.520
<v Speaker 1>and immortality. Unlike the alchemists we've been talking about who

0:03:41.520 --> 0:03:45.560
<v Speaker 1>have been perhaps stereotypically trying to turn lead into gold.

0:03:46.040 --> 0:03:49.120
<v Speaker 1>It doesn't appear that Mary was much interested in discovering

0:03:49.120 --> 0:03:53.120
<v Speaker 1>the philosopher's stone that had eluded alchemists everywhere. Perhaps she

0:03:53.280 --> 0:03:55.200
<v Speaker 1>was on the side, but no one seems to have

0:03:55.280 --> 0:03:58.760
<v Speaker 1>left any evidence that that was the case. Mary, it seems,

0:03:58.840 --> 0:04:02.720
<v Speaker 1>was most interesting it in practical chemical processes. Think of

0:04:02.760 --> 0:04:06.720
<v Speaker 1>her work as a a mix of today's analytical chemistry

0:04:06.800 --> 0:04:12.720
<v Speaker 1>and chemical engineering, or maybe like today's industrial chemists. None

0:04:12.800 --> 0:04:15.840
<v Speaker 1>of Mary's own writings have survived over the last two

0:04:15.920 --> 0:04:20.040
<v Speaker 1>thousand years, but quotations credited to her have been found

0:04:20.080 --> 0:04:23.760
<v Speaker 1>in hermetic writings, most notably the work The Dialogue of

0:04:23.839 --> 0:04:27.320
<v Speaker 1>Mary and Eros on the Magistry of Hermes, written by

0:04:27.360 --> 0:04:32.440
<v Speaker 1>an anonymous Christian philosopher. In it is also vocabulary that

0:04:32.480 --> 0:04:37.159
<v Speaker 1>would eventually become part of the language of alchemists, including lyukosis,

0:04:37.320 --> 0:04:42.039
<v Speaker 1>which is whitening, and xanthosis, which is yellowing. The famous

0:04:42.080 --> 0:04:46.480
<v Speaker 1>tenth century index of Arabic books called the Katab Alphorist,

0:04:46.600 --> 0:04:50.040
<v Speaker 1>compiled by ib And al Nadeem, site Mary too as

0:04:50.080 --> 0:04:53.560
<v Speaker 1>one of the fifty two most famous alchemists. But let's

0:04:53.600 --> 0:04:56.280
<v Speaker 1>note that these works were written between eight and ten

0:04:56.360 --> 0:05:01.440
<v Speaker 1>centuries after she lived. It in on Idem also highlights

0:05:01.480 --> 0:05:04.080
<v Speaker 1>that Mary was able to prepare cop put more to him.

0:05:04.520 --> 0:05:06.960
<v Speaker 1>Cop up more to him could be considered just a

0:05:07.120 --> 0:05:11.520
<v Speaker 1>useless substance leftover from a chemical operation, but alchemists didn't

0:05:11.640 --> 0:05:15.159
<v Speaker 1>overlook it. It's also a type of purple hematite iron

0:05:15.200 --> 0:05:18.839
<v Speaker 1>oxide pigment. You may know it as cardinal purple, and

0:05:18.880 --> 0:05:22.599
<v Speaker 1>it's often used in oil paints and various dyes. There

0:05:22.640 --> 0:05:25.039
<v Speaker 1>are probably several reasons we could get into why this

0:05:25.120 --> 0:05:29.000
<v Speaker 1>discovery was notable, but let's talk about the Roman citizen

0:05:29.080 --> 0:05:33.320
<v Speaker 1>ry to your everyday person. This discovery wasn't just about

0:05:33.360 --> 0:05:37.080
<v Speaker 1>making iron oxide. The pigment made it way easier to

0:05:37.120 --> 0:05:41.360
<v Speaker 1>get a purple shirt or purple paint. Tirian purple, which

0:05:41.400 --> 0:05:45.200
<v Speaker 1>was known as Phoenician red or Imperial purple, was expensive,

0:05:45.320 --> 0:05:48.279
<v Speaker 1>and it's because it took a substantial amount of labor

0:05:48.360 --> 0:05:52.000
<v Speaker 1>to produce. Tirian purple is a biological pigment and it's

0:05:52.040 --> 0:05:55.359
<v Speaker 1>made by extracting the dye from tens of thousands of

0:05:55.480 --> 0:05:59.279
<v Speaker 1>rock snails. One Roman gown it was said needed ten

0:05:59.400 --> 0:06:03.800
<v Speaker 1>thousands shells to be dyed in this manner. We're going

0:06:03.839 --> 0:06:06.000
<v Speaker 1>to take a break for a word from our sponsor,

0:06:06.600 --> 0:06:09.760
<v Speaker 1>and when we return we will talk about distillation and

0:06:09.800 --> 0:06:21.920
<v Speaker 1>how Mary's inventions change the alchemy landscape. Welcome back to Criminalia.

0:06:22.640 --> 0:06:26.480
<v Speaker 1>Let's talk about who Zosimos of Panopolis is and why

0:06:26.560 --> 0:06:30.760
<v Speaker 1>he's important to Mary's story. So we catch up with

0:06:30.839 --> 0:06:33.479
<v Speaker 1>Mary's story when she appeared in the works of the

0:06:33.520 --> 0:06:37.400
<v Speaker 1>writer Zosimos of Panopolis, also known by the Latin name

0:06:37.520 --> 0:06:42.120
<v Speaker 1>Zosimos Alchemista, which means Zosimos the Alchemist. He was an

0:06:42.120 --> 0:06:45.800
<v Speaker 1>Egyptian alchemist and gnostic mystic who wrote more than a

0:06:45.880 --> 0:06:50.120
<v Speaker 1>century after Mary's death. It's believed that while his information

0:06:50.200 --> 0:06:55.120
<v Speaker 1>is pretty strong, he likely misidentified Mary as a quote

0:06:55.279 --> 0:06:59.520
<v Speaker 1>sister of Moses, and she's still often identified as Miriam

0:06:59.600 --> 0:07:03.440
<v Speaker 1>the pro Fit, the sister of Moses. Miriam the Prophet

0:07:03.560 --> 0:07:06.279
<v Speaker 1>is a biblical woman who is also known as Mary

0:07:06.320 --> 0:07:09.920
<v Speaker 1>the Jewess, as well as Maria the Hebrew, Maria the Sage,

0:07:10.000 --> 0:07:13.480
<v Speaker 1>and Mary the Prophetess. The Arabs know her as the

0:07:13.560 --> 0:07:18.080
<v Speaker 1>daughter of Plato. She was likely considered Mary or Maria

0:07:18.360 --> 0:07:23.040
<v Speaker 1>the Wise. Zes Simos was not Mary's contemporary, and when

0:07:23.080 --> 0:07:25.520
<v Speaker 1>he mentions her, he often points out that she was

0:07:25.600 --> 0:07:29.040
<v Speaker 1>quote one of the sages and had lived in times past.

0:07:29.680 --> 0:07:32.600
<v Speaker 1>He writes of her work, her experiments and inventions, that

0:07:32.960 --> 0:07:35.000
<v Speaker 1>we don't get a picture of her life outside of

0:07:35.040 --> 0:07:38.440
<v Speaker 1>her work through his writings, because he was really all business.

0:07:39.440 --> 0:07:41.600
<v Speaker 1>It was believed that he may have based his text

0:07:41.680 --> 0:07:45.040
<v Speaker 1>on Furnaces and Apparatus is on a text written by

0:07:45.080 --> 0:07:48.240
<v Speaker 1>Mary herself, and he also quotes her extensively in his

0:07:48.320 --> 0:07:53.400
<v Speaker 1>work The Coloring of Precious Stones. Writing at the beginning

0:07:53.560 --> 0:07:57.080
<v Speaker 1>of the fourth century, CE, Zosimos gives us some of

0:07:57.080 --> 0:08:01.120
<v Speaker 1>the oldest surviving texts on alchemy, and his works include

0:08:01.600 --> 0:08:06.280
<v Speaker 1>Agatha demon an alchemist in Late Roman Egypt, Pseudo Democritis,

0:08:06.320 --> 0:08:10.760
<v Speaker 1>author of the four Books of Pseudo Democritis, and Hermes Transmegistus,

0:08:10.880 --> 0:08:14.040
<v Speaker 1>whom we mentioned earlier. He provided one of the first

0:08:14.080 --> 0:08:17.480
<v Speaker 1>definitions of alchemy as the study of quote, the composition

0:08:17.480 --> 0:08:23.080
<v Speaker 1>of waters, movement, growth, embodying and disembodying, drawing the spirits

0:08:23.120 --> 0:08:27.720
<v Speaker 1>from bodies, and bonding the spirits within bodies. Zosimos is

0:08:27.760 --> 0:08:30.640
<v Speaker 1>considered one of the most important sources of the history

0:08:30.640 --> 0:08:34.160
<v Speaker 1>of Egyptian alchemy, and he's also included in a compendium

0:08:34.200 --> 0:08:37.680
<v Speaker 1>of alchemical writings that was probably put together during the

0:08:37.720 --> 0:08:42.719
<v Speaker 1>Byzantine Empire in the seventh or eighth century C. There

0:08:42.760 --> 0:08:46.840
<v Speaker 1>are recordings of Mary's story in addition to Zassimos's writings

0:08:47.160 --> 0:08:50.200
<v Speaker 1>at the Fannius, who was the Bishop of Salamis, mentions

0:08:50.240 --> 0:08:53.040
<v Speaker 1>Mary as Mary the Jewis and two of his works,

0:08:53.480 --> 0:08:58.079
<v Speaker 1>Great Questions and Small Questions. Mary's legacy was also translated

0:08:58.120 --> 0:09:01.480
<v Speaker 1>into Arabic writings, where she was written as a contemporary

0:09:01.520 --> 0:09:04.160
<v Speaker 1>of Jesus Christ, which would put her life at the

0:09:04.280 --> 0:09:07.760
<v Speaker 1>very beginning of the first century C. It was also

0:09:07.800 --> 0:09:11.600
<v Speaker 1>suggested she was a contemporary of Austin's, a Persian brother

0:09:11.640 --> 0:09:14.800
<v Speaker 1>in law of Xerxes, who lived as long ago as

0:09:15.000 --> 0:09:20.160
<v Speaker 1>roughly five hundred BC. So even with mentions of contemporaries,

0:09:20.160 --> 0:09:22.800
<v Speaker 1>there's enough contradiction that it's tricky to pin down her

0:09:22.840 --> 0:09:28.160
<v Speaker 1>exact position on a timeline. Some of the experiments attributed

0:09:28.200 --> 0:09:31.120
<v Speaker 1>to Mary and her inventions continue to be used in

0:09:31.160 --> 0:09:35.000
<v Speaker 1>modern day chemistry. According to William Newman, professor in the

0:09:35.040 --> 0:09:38.520
<v Speaker 1>Department of History and Philosophy of Science at Indiana University,

0:09:38.640 --> 0:09:43.000
<v Speaker 1>we quote the earliest real distillation apparatus can be identified

0:09:43.320 --> 0:09:45.559
<v Speaker 1>as something like a still found in the works of

0:09:45.640 --> 0:09:50.600
<v Speaker 1>Zosimos of Panopolis. He attributes these discoveries to marry the Hebrew,

0:09:51.080 --> 0:09:54.520
<v Speaker 1>and once you have good distillation apparatus, lots of things

0:09:54.520 --> 0:09:59.960
<v Speaker 1>are possible, Newman continues, quote Mysteriously, for some reason, nobody

0:10:00.040 --> 0:10:03.520
<v Speaker 1>he actually tried to isolate ethel alcohol out of wine

0:10:03.640 --> 0:10:06.640
<v Speaker 1>or beer until much later. But when they did, they

0:10:06.720 --> 0:10:10.800
<v Speaker 1>had to have decent stills, and he's talking about Mary's stills.

0:10:11.640 --> 0:10:14.920
<v Speaker 1>The idea of distillation is described in the Emerald Tablet

0:10:15.040 --> 0:10:19.080
<v Speaker 1>as quote. It rises from Earth to heaven and descends

0:10:19.080 --> 0:10:22.520
<v Speaker 1>again to Earth, thereby combining within itself the powers of

0:10:22.559 --> 0:10:26.320
<v Speaker 1>both the above and the below. Distillation was one of

0:10:26.320 --> 0:10:29.160
<v Speaker 1>the key stages in the process of transmitting base metals

0:10:29.200 --> 0:10:32.560
<v Speaker 1>into gold, and you had to know how to distill.

0:10:32.720 --> 0:10:35.520
<v Speaker 1>You had to, and it was Mary who invented and

0:10:35.600 --> 0:10:39.920
<v Speaker 1>described the alchemical apparatus and processes to do so. It's

0:10:39.920 --> 0:10:44.440
<v Speaker 1>like the most poetic description of distillation. You had to

0:10:44.720 --> 0:10:49.800
<v Speaker 1>You had to rises from Earth to heaven. We are

0:10:49.840 --> 0:10:52.200
<v Speaker 1>going to take a break for a word from our sponsor,

0:10:52.440 --> 0:10:54.520
<v Speaker 1>and when we come back, we're going to talk about

0:10:54.559 --> 0:11:06.120
<v Speaker 1>Mary's relationship to Carl Jung. Welcome back to criminalia. We're

0:11:06.160 --> 0:11:09.040
<v Speaker 1>going to talk now about three of Mary's inventions, including

0:11:09.080 --> 0:11:14.359
<v Speaker 1>one that you probably have used in your home. These inventions,

0:11:14.800 --> 0:11:18.000
<v Speaker 1>let's talk about the apparatus called the Kara tacas. First,

0:11:18.840 --> 0:11:22.680
<v Speaker 1>Kara Takas copied the process of distillation that naturally occurs

0:11:22.679 --> 0:11:25.240
<v Speaker 1>in nature, and the device went on to become a

0:11:25.320 --> 0:11:28.959
<v Speaker 1>staple in chemistry lambs. The apparatus is made of an

0:11:28.960 --> 0:11:31.480
<v Speaker 1>air tight container with a sheet of copper on its

0:11:31.520 --> 0:11:35.400
<v Speaker 1>upper side, and it's used to heat substances to collect vapors.

0:11:35.520 --> 0:11:38.800
<v Speaker 1>If you've ever listened to people talk about distillation of spirits,

0:11:39.320 --> 0:11:42.840
<v Speaker 1>that all sounds pretty familiar. When it is used, it's

0:11:42.840 --> 0:11:47.520
<v Speaker 1>sealed connections form a tight vacuum. As part of her work,

0:11:47.600 --> 0:11:52.120
<v Speaker 1>Mary studied sulfur compounds and discovered what we call Mary's black.

0:11:52.720 --> 0:11:55.800
<v Speaker 1>Mary's black is a black sulfide coating on metal, and

0:11:55.840 --> 0:12:00.240
<v Speaker 1>it's produced during the process of katakas. Mary's device was

0:12:00.360 --> 0:12:04.400
<v Speaker 1>later modified by a German agricultural chemist named Franz von

0:12:04.559 --> 0:12:09.760
<v Speaker 1>Sockslet in eighteen seventy nine, and the extractor today still

0:12:09.840 --> 0:12:14.559
<v Speaker 1>bears his name, the Sockslet extractor. The Socolet extractor apparatus

0:12:14.600 --> 0:12:17.400
<v Speaker 1>is pretty similar to what Mary had made herself. It's

0:12:17.440 --> 0:12:20.319
<v Speaker 1>a glass reservoir set between a lower flask at the

0:12:20.320 --> 0:12:22.920
<v Speaker 1>bottom and a condenser at the top. It's one of

0:12:22.960 --> 0:12:26.600
<v Speaker 1>the most popular techniques for extraction of certain components called

0:12:26.640 --> 0:12:31.640
<v Speaker 1>semi volatile organic compounds from solid materials, and the solvent

0:12:31.760 --> 0:12:35.400
<v Speaker 1>that's used in the process removes any insoluble impurities that

0:12:35.440 --> 0:12:39.800
<v Speaker 1>were in the original material. Of note. In addition to

0:12:39.840 --> 0:12:43.280
<v Speaker 1>the extractor, Von Sockslet had a hand in nutritional science

0:12:43.320 --> 0:12:47.280
<v Speaker 1>as well. Louis Pasteur, for instance, we all know, invented

0:12:47.320 --> 0:12:51.480
<v Speaker 1>the food preparation process known as pasteurization that was patented

0:12:51.520 --> 0:12:55.839
<v Speaker 1>in eighteen sixty five to fight the quote diseases of wine.

0:12:56.160 --> 0:12:59.360
<v Speaker 1>It was Franz in eight six who proposed that the

0:12:59.400 --> 0:13:04.680
<v Speaker 1>process applied to milk and other beverages. Mary's also credited

0:13:04.720 --> 0:13:07.800
<v Speaker 1>as having invented an apparatus called the triba coast, which

0:13:07.840 --> 0:13:11.720
<v Speaker 1>is kind of a three armed apparatus that was also

0:13:11.880 --> 0:13:16.959
<v Speaker 1>used for distillation. It's actually not one clear whether Mary

0:13:17.040 --> 0:13:21.040
<v Speaker 1>did or did not invent the triba coast, but Zosimos

0:13:21.080 --> 0:13:25.160
<v Speaker 1>credits the first description of this instrument to her. In

0:13:25.280 --> 0:13:28.559
<v Speaker 1>her writings quoted by him, she recommends that the copper

0:13:28.720 --> 0:13:31.120
<v Speaker 1>or bronze used to make the tubes on the Treba

0:13:31.160 --> 0:13:33.679
<v Speaker 1>coast should be the thickness of a frying pan, and

0:13:33.720 --> 0:13:36.280
<v Speaker 1>that the joints between the tubes and the steelheads should

0:13:36.320 --> 0:13:40.960
<v Speaker 1>be sealed with flour paste. That's pretty specific and that's

0:13:40.960 --> 0:13:44.560
<v Speaker 1>actually still used today, and this is the one that

0:13:44.640 --> 0:13:48.559
<v Speaker 1>most of us are going to recognize. Mary also invented

0:13:48.600 --> 0:13:52.040
<v Speaker 1>a water bath technique known as the beam Marie that

0:13:52.200 --> 0:13:57.119
<v Speaker 1>literally is French for Marie's bath. This apparatus is basically

0:13:57.240 --> 0:14:00.760
<v Speaker 1>a heated but not boiling water bath, and it works

0:14:00.760 --> 0:14:04.120
<v Speaker 1>similarly to a double boiler, which basically is just two pots,

0:14:04.200 --> 0:14:06.920
<v Speaker 1>so a larger one with warm water in it and

0:14:07.000 --> 0:14:11.400
<v Speaker 1>a smaller, more shallow pot that nestles inside that larger one.

0:14:11.720 --> 0:14:15.080
<v Speaker 1>The setup applies indirect heat through steam, and it can

0:14:15.120 --> 0:14:19.080
<v Speaker 1>maintain a base that's in a liquid state or reliquefy

0:14:19.120 --> 0:14:22.560
<v Speaker 1>a solidified base. In the laboratory, it can be used

0:14:22.600 --> 0:14:25.920
<v Speaker 1>to incubate samples at a constant temperature over a period

0:14:25.960 --> 0:14:29.400
<v Speaker 1>of time. This water bath method has also been the

0:14:29.440 --> 0:14:33.080
<v Speaker 1>preferred heat source instead of an open flame for heating

0:14:33.080 --> 0:14:36.480
<v Speaker 1>flammable chemicals. It's a way to prevent a fire from starting.

0:14:37.040 --> 0:14:40.080
<v Speaker 1>In the culinary world, still today, it's used to make

0:14:40.200 --> 0:14:43.240
<v Speaker 1>cheesecakes and set custards such as crambrew let, or plan.

0:14:44.040 --> 0:14:47.000
<v Speaker 1>It's a preferred method because the steam that develops keeps

0:14:47.040 --> 0:14:49.600
<v Speaker 1>the surface of the food from drying out as it bakes.

0:14:50.560 --> 0:14:53.640
<v Speaker 1>Need to melt chocolate, The bomb Marie is for you

0:14:53.720 --> 0:14:59.120
<v Speaker 1>because this technique prevents the fat from separating and liquefying

0:14:59.200 --> 0:15:04.120
<v Speaker 1>honey warming high fat sauces like hollandaise. There's really no

0:15:04.280 --> 0:15:07.120
<v Speaker 1>end to the uses for the bombrie and how it

0:15:07.120 --> 0:15:09.920
<v Speaker 1>can make like a perfectly smooth thing out of something

0:15:09.960 --> 0:15:13.040
<v Speaker 1>that was one solid. It is also used across the

0:15:13.080 --> 0:15:15.720
<v Speaker 1>food service industry is a way to keep dishes warm

0:15:15.840 --> 0:15:19.160
<v Speaker 1>for an extended period of time. Because she did live

0:15:19.280 --> 0:15:22.040
<v Speaker 1>so long ago, we did see stories about Mary that

0:15:22.320 --> 0:15:26.080
<v Speaker 1>may or may not be factual. For instance, though we

0:15:26.080 --> 0:15:29.520
<v Speaker 1>weren't able to dig deeply into this because we're not

0:15:29.680 --> 0:15:34.440
<v Speaker 1>experts in ancient alchemy. Yet we did read about the

0:15:34.480 --> 0:15:37.360
<v Speaker 1>idea that Mary believed medals had different genders, and by

0:15:37.440 --> 0:15:40.360
<v Speaker 1>joining genders together you could create a new entity, a

0:15:40.440 --> 0:15:43.600
<v Speaker 1>new substance. There is a quote that's attributed to her

0:15:43.680 --> 0:15:46.400
<v Speaker 1>that goes join the male and the female, and you

0:15:46.440 --> 0:15:49.680
<v Speaker 1>will find what is salt. The idea is interesting, but

0:15:50.240 --> 0:15:53.360
<v Speaker 1>whether or not Mary believed that, we really can't be sure.

0:15:54.840 --> 0:15:58.520
<v Speaker 1>It's also believed that Mary may have founded an academy

0:15:58.560 --> 0:16:02.400
<v Speaker 1>where she taught alchemy in the Egyptian city of Alexandria.

0:16:02.680 --> 0:16:05.280
<v Speaker 1>Could be so, but again this is one that's difficult

0:16:05.320 --> 0:16:09.239
<v Speaker 1>to verify. Actually, there are more than a few problems

0:16:09.560 --> 0:16:12.080
<v Speaker 1>that we ran into when trying to look at Mary's

0:16:12.120 --> 0:16:15.200
<v Speaker 1>life and peace at altogether. We've talked about some of them.

0:16:15.280 --> 0:16:19.000
<v Speaker 1>But Mary, it said, was also the one who discovered

0:16:19.080 --> 0:16:23.360
<v Speaker 1>hydrochloric acid, but that is pretty hotly debated. It may

0:16:23.400 --> 0:16:28.200
<v Speaker 1>have been discovered by Jabir ibben Hyan in d or

0:16:28.360 --> 0:16:32.880
<v Speaker 1>perhaps it should be credited to William Prout in four.

0:16:33.560 --> 0:16:37.359
<v Speaker 1>And then there's George. Sincellis George, who was a Byzantine

0:16:37.440 --> 0:16:41.640
<v Speaker 1>chronicler of the eighth century that places his work minimum

0:16:41.640 --> 0:16:46.120
<v Speaker 1>five centuries after Mary's life, described Mary as a teacher

0:16:46.160 --> 0:16:50.400
<v Speaker 1>of the philosopher Democritis, whom she hadn't met in Memphis, Egypt,

0:16:50.720 --> 0:16:54.280
<v Speaker 1>during the time of Pericles. Problem with all that is

0:16:54.320 --> 0:16:56.960
<v Speaker 1>that the time of Pericles is a period between roughly

0:16:57.520 --> 0:17:00.720
<v Speaker 1>four sixty one to four nine b c eat. That

0:17:00.760 --> 0:17:04.320
<v Speaker 1>means in something like six hundred years before the earliest

0:17:04.359 --> 0:17:07.040
<v Speaker 1>point where we know that Mary could have been alive.

0:17:07.680 --> 0:17:11.400
<v Speaker 1>So teasing out her life outside of Alchemy can be

0:17:11.760 --> 0:17:16.359
<v Speaker 1>really something of a challenge. That quote Holly shared at

0:17:16.400 --> 0:17:19.119
<v Speaker 1>the beginning of the episode really does live on for Mary.

0:17:19.160 --> 0:17:21.840
<v Speaker 1>And let's go back to how important that quote has

0:17:21.880 --> 0:17:26.200
<v Speaker 1>remained over the centuries. It was one becomes two, two

0:17:26.200 --> 0:17:29.000
<v Speaker 1>becomes three, and out of the third comes the one

0:17:29.119 --> 0:17:34.080
<v Speaker 1>as the fourth. Carl Jung, the famous psychiatrist and psychoanalyst

0:17:34.119 --> 0:17:38.439
<v Speaker 1>who founded analytical psychology, has said that Mary's rule runs

0:17:38.480 --> 0:17:41.280
<v Speaker 1>like a light motif throughout almost the whole of the

0:17:41.400 --> 0:17:46.240
<v Speaker 1>lifetime of Alchemy, extending over more than seventeen centuries, and

0:17:46.280 --> 0:17:48.439
<v Speaker 1>according to him, the quote can be seen as a

0:17:48.480 --> 0:17:52.480
<v Speaker 1>metaphor for his idea of the principle of individual ation,

0:17:53.400 --> 0:17:57.000
<v Speaker 1>the central process of human development, when an individual achieves

0:17:57.160 --> 0:18:06.280
<v Speaker 1>their sense of individuality. A very merry thing, it seems, Ali,

0:18:07.119 --> 0:18:09.880
<v Speaker 1>But you got going on in the caldron today for MARYE.

0:18:11.680 --> 0:18:15.960
<v Speaker 1>You know some things, some things. This one is a

0:18:16.560 --> 0:18:20.080
<v Speaker 1>fruity little number, and I am calling it Mary's Black

0:18:20.480 --> 0:18:25.200
<v Speaker 1>because it's black. This is a super simple one and

0:18:25.520 --> 0:18:29.560
<v Speaker 1>you can serve it a couple of different ways. I

0:18:29.640 --> 0:18:33.200
<v Speaker 1>initially did one that's like a very basic poured into

0:18:33.240 --> 0:18:38.600
<v Speaker 1>a chilled cocktail glass. It is one ounce of blue curasou,

0:18:39.119 --> 0:18:44.119
<v Speaker 1>one ounce of strawberry vodka, two ounces of pomegranate juice,

0:18:44.640 --> 0:18:47.760
<v Speaker 1>and a couple of dashes of floral bidders. The floral

0:18:47.760 --> 0:18:51.800
<v Speaker 1>bidders really changed the flavor profile, so just know if

0:18:51.840 --> 0:18:54.600
<v Speaker 1>you skip it, you'll have a slightly different drink. Now

0:18:54.800 --> 0:18:57.480
<v Speaker 1>this I just shook it all and poured it into

0:18:57.480 --> 0:19:00.359
<v Speaker 1>a glass together. It's got a very sharp flavor because

0:19:00.400 --> 0:19:05.359
<v Speaker 1>of that pomegranate juice. So if that altogether is too

0:19:05.400 --> 0:19:08.840
<v Speaker 1>harsh for a sip, you can just pour club soda

0:19:08.840 --> 0:19:10.960
<v Speaker 1>on top an ounce or two and soften it up

0:19:10.960 --> 0:19:13.560
<v Speaker 1>a little around the edges. You can also soften it

0:19:13.560 --> 0:19:15.400
<v Speaker 1>with ginger ale. If you want, whatever you want. It's

0:19:15.440 --> 0:19:18.760
<v Speaker 1>your it's your alchemy. It's fine, it's your drink, it's

0:19:18.760 --> 0:19:22.360
<v Speaker 1>your cauldron. But it's it's super easy to put together,

0:19:22.760 --> 0:19:24.960
<v Speaker 1>and I wanted to do something that included at least

0:19:25.040 --> 0:19:28.439
<v Speaker 1>two different alcohols. Since we owe Mary a little bit

0:19:28.480 --> 0:19:30.520
<v Speaker 1>of a debt, of gratitude for the cauldron existing in

0:19:30.560 --> 0:19:36.000
<v Speaker 1>the first place. This one is very easy to do

0:19:36.320 --> 0:19:40.879
<v Speaker 1>as a mocktail. Keep the pomegranate juice. Obviously, if you recall,

0:19:40.960 --> 0:19:42.840
<v Speaker 1>I don't remember what season it was. There was another

0:19:42.880 --> 0:19:46.560
<v Speaker 1>cocktail where I mentioned that you can get non alcoholic

0:19:46.640 --> 0:19:49.439
<v Speaker 1>blue curasau in most grocery stores. It's like over with

0:19:49.560 --> 0:19:52.240
<v Speaker 1>the syrups, like with the simple syrups and stuff. But yeah,

0:19:52.320 --> 0:19:56.399
<v Speaker 1>you can use that. And then in lieu of strawberry vodka.

0:19:56.480 --> 0:19:58.920
<v Speaker 1>You have some options here, right. You can do if

0:19:58.960 --> 0:20:02.160
<v Speaker 1>you want to blend some strawberries to the point where

0:20:02.160 --> 0:20:04.159
<v Speaker 1>they get pretty juicy, you could do that and put

0:20:04.240 --> 0:20:06.640
<v Speaker 1>it in. You could also just slice some and put

0:20:06.720 --> 0:20:09.040
<v Speaker 1>it in. You could muddle them. Basically, just get some

0:20:09.080 --> 0:20:11.960
<v Speaker 1>fresh strawberries and add them to this whole business. And

0:20:12.000 --> 0:20:15.440
<v Speaker 1>then you know, bitter's optional, but yes, same same basic thing.

0:20:15.600 --> 0:20:18.719
<v Speaker 1>The strawberry is add such a nice thing. I originally

0:20:18.800 --> 0:20:23.080
<v Speaker 1>did this with regular vodka and it just wasn't quite right.

0:20:24.080 --> 0:20:26.560
<v Speaker 1>You need that strawberry flavor to make the other two

0:20:26.600 --> 0:20:29.280
<v Speaker 1>play together nicely. It's like builds a bridge between the

0:20:29.280 --> 0:20:32.280
<v Speaker 1>citrus and the pomegranate. It is really my kind of

0:20:32.359 --> 0:20:37.399
<v Speaker 1>drink because I'm the cranberry tart, cherry pomegranate. I'm like,

0:20:37.520 --> 0:20:40.439
<v Speaker 1>let me yeah, And it's a black drink, which I

0:20:40.440 --> 0:20:43.560
<v Speaker 1>think we've only had. We had we'd have a couple

0:20:44.119 --> 0:20:46.879
<v Speaker 1>we've had. I think we've had to and one of

0:20:46.920 --> 0:20:50.280
<v Speaker 1>them we did with charcoal, and I always liked doing

0:20:50.280 --> 0:20:52.199
<v Speaker 1>them with not charcoal. We did one not too long

0:20:52.240 --> 0:20:55.400
<v Speaker 1>ago that involved cola in the mix to turn it dart. Yeah.

0:20:55.800 --> 0:20:58.359
<v Speaker 1>I thought about also trying it with gin. There's a

0:20:58.440 --> 0:21:01.840
<v Speaker 1>purple gin that I like to use. Yeah. Nope, Oh

0:21:03.800 --> 0:21:06.280
<v Speaker 1>it didn't. It just wasn't. It wasn't horrible. It just

0:21:06.359 --> 0:21:09.199
<v Speaker 1>tasted weird. It was like I couldn't even describe what

0:21:09.320 --> 0:21:12.520
<v Speaker 1>was wrong about it. I didn't dance on the palette.

0:21:13.640 --> 0:21:16.920
<v Speaker 1>I understand why angels dancing on the tip of my

0:21:16.960 --> 0:21:19.760
<v Speaker 1>tongue when I drink this. There you go. So yes,

0:21:19.840 --> 0:21:23.600
<v Speaker 1>that is Mary's Black, and hopefully if you make it,

0:21:23.760 --> 0:21:26.639
<v Speaker 1>you find that it does dance on your palette. We

0:21:26.680 --> 0:21:28.720
<v Speaker 1>are so grateful for the time you spend with us.

0:21:28.720 --> 0:21:30.800
<v Speaker 1>So thank you for being with us and hearing Mary's

0:21:30.800 --> 0:21:33.120
<v Speaker 1>story this week, and we hope you will come right

0:21:33.160 --> 0:21:36.000
<v Speaker 1>back next week because we have a little more alchemy

0:21:36.040 --> 0:21:48.040
<v Speaker 1>to discuss. Criminalia is a production of Shonda land Audio

0:21:48.119 --> 0:21:51.480
<v Speaker 1>in partnership with I heart Radio. For more podcasts from

0:21:51.480 --> 0:21:54.440
<v Speaker 1>Shonda land Audio, please visit the I heart Radio app,

0:21:54.640 --> 0:21:57.720
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.