WEBVTT - Kirk Franklin

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<v Speaker 1>R &amp; B Money! We are Tank, Tank Valentine.

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<v Speaker 2>We are the authorities on.

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<v Speaker 1>All things R &amp; B.

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<v Speaker 3>Ladies and gentlemen, my name is Tank.

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<v Speaker 1>And Valentine.

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<v Speaker 3>And this is the R &amp; B Money Podcast.

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<v Speaker 4>The authority on all things R &amp; B.

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<v Speaker 3>R &amp; B.

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<v Speaker 4>And silver and gold. And silver and gold. I mean,

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<v Speaker 4>it's the reason why we sing.

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<v Speaker 1>The Lord. Let me see you stomp. Stomp. Has called

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<v Speaker 1>us for such a time. Yes, sir. He's preserved us

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<v Speaker 1>for this very moment. Yeah.

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<v Speaker 3>He has cleaned us up just a little bit, wiped

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<v Speaker 3>us down.

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<v Speaker 1>Wow. So that this man. I'm still looking for a revolution.

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<v Speaker 1>He's still.

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<v Speaker 3>So that we could be honored and blessed with the

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<v Speaker 3>presence of a man. Who just doesn't do melodies. He

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<v Speaker 3>does melodies.

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<v Speaker 1>From where? From him. Yeah. Oh, yeah? The reason why

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<v Speaker 1>he does what he does. There's a reason. Yes, it is.

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<v Speaker 1>I thought self-promoted. It's about the man upstairs.

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<v Speaker 3>He's been writing and producing songs since Boothshot Lincoln.

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<v Speaker 1>Not sure if Booth really did it, but you get

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<v Speaker 1>the point. Who did it? We don't know.

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<v Speaker 3>But this man right here is a pioneer trailblazer.

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<v Speaker 1>Yes, sir.

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<v Speaker 2>And it's all in the name of the body of Christ.

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<v Speaker 2>He is preaching salvation to the world. I love this brother.

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<v Speaker 2>I appreciate this brother. We love this brother.

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<v Speaker 1>Absolutely. We appreciate this brother. Absolutely. Ladies and gentlemen, him. Yeah.

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<v Speaker 1>Kirk Franklin. Yeah. Yeah. Yeah. Yes. Man. Welcome, brother. Come on, man.

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<v Speaker 1>Do you remember the first church you played for when

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<v Speaker 1>you were younger? Yes. What was the name of the church?

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<v Speaker 1>It was Christian Union Missionary Baptist Church. Really? Oh, really?

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<v Speaker 1>My home church. I was a baby. I was. I

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<v Speaker 1>don't even know if I was in my teens yet. Really?

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<v Speaker 1>First time playing the drums. First time playing the piano. Now,

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<v Speaker 1>was it a family church or did you just get

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<v Speaker 1>a job there? It's a family church. Really? Yeah, we

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<v Speaker 1>wasn't getting paid for none of that. You lucky.

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<v Speaker 3>Listen, back then, you were lucky if you got the

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<v Speaker 3>chance to get on them drums.

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<v Speaker 1>Or on that piano? Because there was a reverence involved. Yeah, yeah, yeah.

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<v Speaker 1>Touch that piano? Yeah, yeah, yeah. Move. Get off the piano.

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<v Speaker 1>Get off. Yeah, yeah, yeah. That's how we was treated.

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<v Speaker 1>Do you know that my first church opportunity, guess how

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<v Speaker 1>much my bag was? Oh, here we go. I was 12. $ 25?

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<v Speaker 1>I was 12 years old, and I made $ 25 a Sunday,

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<v Speaker 1>but I was rich.

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<v Speaker 2>Okay, Kirk, let me help you with that. That is

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<v Speaker 2>a price that you... You was 12 and you was

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<v Speaker 2>getting 25. Isn't that a price that they just get?

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<v Speaker 1>It was constant. He was grown. How much were you getting?

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<v Speaker 1>That same 25. I was a boy. Teenage boy.

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<v Speaker 4>Oh, man.

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<v Speaker 1>Graduating high school. Oh, so you're 18? Getting $ 25. Oh.

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<v Speaker 1>A Sunday. Trying to go on a date. You know

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<v Speaker 1>what they told me? What? The Lord got you. Oh,

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<v Speaker 1>I'm sorry. What is it y'all say? He will provide.

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<v Speaker 1>He will provide. But I love y'all say. I love

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<v Speaker 1>this what y'all say. I love this. This is blessing

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<v Speaker 1>me over here. Because where I'm from, people are like, nigga,

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<v Speaker 1>where my money at? Hold on. Hold on. But no,

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<v Speaker 1>but yeah.

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<v Speaker 3>Yeah.

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<v Speaker 1>But let me not cap though. There are some pastors

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<v Speaker 1>in some of these hood churches that I grew up

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<v Speaker 1>in and they would say the same thing.

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<v Speaker 3>Yeah.

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<v Speaker 1>Yeah. So like I've been there with the church fights.

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<v Speaker 1>I've seen a pastor pull out a gun. Oh yeah.

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<v Speaker 1>Oh yeah. Like I was in one of them little

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<v Speaker 1>missionary Baptist churches. The pastor and his pistol? Yeah. Oh bro.

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<v Speaker 1>And the hood? Easy. Oh, I played for a church

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<v Speaker 1>in Fort Worth, Texas in a neighborhood called Lake Como.

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<v Speaker 1>And Lake Como was... probably one of the largest areas

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<v Speaker 1>per capita that had the biggest drug dealers in the country.

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<v Speaker 1>There was a drug dealer in this area and the

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<v Speaker 1>churches knew him. The churches knew the family. And this

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<v Speaker 1>man lived like a king amongst the believers and was

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<v Speaker 1>one of the biggest drug dealers in America. Like, he

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<v Speaker 1>was on World News Tonight with Peter Jennings. Yeah. Like,

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<v Speaker 1>this is how big of a drug dealer he was.

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<v Speaker 1>And this small community, this black community, had over 30

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<v Speaker 1>churches in this one area. And the drugs and the

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<v Speaker 1>drug dealers, they permeated this community. Wow. Passers had guns,

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<v Speaker 1>passers was fighting and it was, yeah. So, you know,

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<v Speaker 1>I don't want to get off track, but yeah, man. So,

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<v Speaker 1>you know, the streets and the saints, they kind of.

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<v Speaker 1>Always been correlated. Yeah, absolutely.

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<v Speaker 2>I used to bring my friends who was up the street,

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<v Speaker 2>you know, and they was big in the pimping and

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<v Speaker 2>drug game.

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<v Speaker 1>And every like Easter.

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<v Speaker 2>Yeah.

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<v Speaker 1>For Christmas service.

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<v Speaker 4>That's when we would go. That's when you would go?

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<v Speaker 4>I had to have my fish. I'd get them to come.

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<v Speaker 4>Or I'd talk them into coming to Vacation Bible School. Oh,

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<v Speaker 4>because the girls would be there.

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<v Speaker 1>Oh, the girls. The young girls would be there.

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<v Speaker 2>Even if you don't hear everything, you know what I'm saying?

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<v Speaker 2>Some godly women there.

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<v Speaker 1>Did y'all do those church sleep-ins? The church sleep-ins. I'm

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<v Speaker 1>so sorry, Chief. We didn't do nothing. The church sleep-ins.

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<v Speaker 1>They call them lock-ins. Lock-ins is what they call them.

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<v Speaker 1>It's the lock-in. Lock-in is wild. Oh, bro.

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<v Speaker 2>No, yeah, it's because you couldn't leave. I don't think

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<v Speaker 2>they're ready for this, Kirk, the lock-in.

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<v Speaker 1>But like all the youth, like teenagers, with just hormones,

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<v Speaker 1>going crazy, all locked in a church at night.

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<v Speaker 4>Oh, if I was a church nigga, I would have

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<v Speaker 4>so many kids.

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<v Speaker 1>It was. Stop telling me. The touching and agreeing that

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<v Speaker 1>would happen. Oh, King. In the lock-in. Oh. Oh.

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<v Speaker 4>The touching and agreeing at the lock-in is insane.

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<v Speaker 1>Let me tell you something. It would, you would never

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<v Speaker 1>want it to end.

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<v Speaker 3>Yeah.

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<v Speaker 1>You never want it to end. We never did. So, so,

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<v Speaker 1>so thank you that we have these experiences. Thank you

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<v Speaker 1>for inviting me. Thank you. To clear it all up. Yeah.

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<v Speaker 1>And if you're listening, I'm sorry. Um, yeah. I have

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<v Speaker 1>a bone to pick with you, brother. I already know

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<v Speaker 1>what it is. I'm going to get this off my chest.

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<v Speaker 1>You know what I'm saying?

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<v Speaker 2>Before we get into the, the, the beginnings and the

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<v Speaker 2>creations of brother.

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<v Speaker 3>Yeah.

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<v Speaker 2>I just want to say it the right way over there.

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<v Speaker 1>Yeah.

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<v Speaker 2>You know, cause Kurt, you know, people need to understand it,

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<v Speaker 2>that you kind of stole my flow.

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<v Speaker 1>Bar for bar, always word for word. No, he did.

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<v Speaker 2>Cause in the beginning, Kurt, Kurt was worshiping the Lord

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<v Speaker 2>with a regular body.

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<v Speaker 5>Right.

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<v Speaker 1>And then, and then, Me and Kirk had a conversation.

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<v Speaker 1>It was in Dallas. We talked one time. We had

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<v Speaker 1>a conversation.

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<v Speaker 2>And then all of a sudden, you started looking more

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<v Speaker 2>and more like me. And you started worshiping the Lord

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<v Speaker 2>with my body. But I saw the backlash, and I'm

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<v Speaker 2>glad they did it. Because I wanted to do it.

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<v Speaker 2>But I just leaned on them so I wouldn't look

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<v Speaker 2>like a hater.

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<v Speaker 3>I'm glad they jumped on me for looking like me.

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<v Speaker 1>I thought he was going somewhere else.

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<v Speaker 4>I actually thought he was, too, because he also says

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<v Speaker 4>that you stole his sound.

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<v Speaker 1>That's what he told me. So, hold on. So, first

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<v Speaker 1>of all, I took your body. You took my whole body.

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<v Speaker 1>And I took your sound. Bar for bar, word for word.

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<v Speaker 1>I don't think you took my sound. You were better

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<v Speaker 1>than me. Oh, no. Oh, no. Oh, no. Listen, when

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<v Speaker 1>you dropped it. When your song came out, I said, oh,

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<v Speaker 1>that's how it's done. Okay. Got it. Okay. That's how

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<v Speaker 1>you do that.

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<v Speaker 2>But my mind was in that place because I was

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<v Speaker 2>always trying to figure out how to get to them.

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<v Speaker 2>You know, I've told this story before of when I

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<v Speaker 2>had this group, I had just started writing my little

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<v Speaker 2>R &amp; B, you know what I'm saying? Just trying

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<v Speaker 2>my hand at it and producing it. But I also

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<v Speaker 2>had a group at the time, we're called Psalms. It

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<v Speaker 2>was like five crazy leads singing. Like we was, we

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<v Speaker 2>was really dope. And I heard of it and we

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<v Speaker 2>used to move around.

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<v Speaker 3>Yeah. Yeah.

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<v Speaker 2>And so when I went to that concert, my little

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<v Speaker 2>girls group, they opened for Immature and And so I

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<v Speaker 2>was like, dude, you want to see a mature performer?

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<v Speaker 2>I was like, no, I'm going to see a mature performer.

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<v Speaker 2>I'm going to just let my girls group do their thing.

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<v Speaker 2>I'm going to get on out of here at the

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<v Speaker 2>Baltimore Arena. Somehow I got blocked in and I ended

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<v Speaker 2>up having to stay until all the cars got out

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<v Speaker 2>so I could get out. And I was like, I'll

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<v Speaker 2>watch and see what they're doing. A couple of musicians

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<v Speaker 2>was there. They seemed kind of cool. They was like,

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<v Speaker 2>you going to watch the show? I was like, I'm

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<v Speaker 2>going to watch the show. I'm going to see what

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<v Speaker 2>y'all got. Because I'm the uppity church musician. You know

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<v Speaker 2>what I'm saying? I got all the chops and everything.

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<v Speaker 2>So they were running MPC at the time. these two

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<v Speaker 2>NPCs that are linked together starts to running and, and

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<v Speaker 2>the effects and the sound start to go. I'm like,

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<v Speaker 2>I'm looking around. What is happening? And they're playing, playing

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<v Speaker 2>and immature comes out and the explosion, the curtain fall

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<v Speaker 2>and everybody's screaming. I'm like, and I'm listening to him saying,

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<v Speaker 2>I'm listening to the songs and the structure. I'm like,

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<v Speaker 2>this is dope. And my mind went straight to I'm

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<v Speaker 2>watching them. Their performance is off the chain. Their singing

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<v Speaker 2>is cool. They're not like crazy singers, but they can sing, right?

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<v Speaker 1>And I'm like, man.

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<v Speaker 2>With the message that we have and as good as

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<v Speaker 2>singers as we are, we couldn't follow these three.

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<v Speaker 1>Kids right now. I said, and why is that? So

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<v Speaker 1>we got to level up. The Sonics. Everything. Yeah.

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<v Speaker 2>From their clothes to their presentation, their boldness, how they

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<v Speaker 2>was performing, whatever message they're delivering, they're getting it across.

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<v Speaker 2>And that's what we got to compete with. So I

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<v Speaker 2>don't think we being competitive, guys. I think we are

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<v Speaker 2>doing less for the man who deserves the most. And

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<v Speaker 2>we tried it. Tried it a few times. And one

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<v Speaker 2>time it didn't work at a Steve Lawrence Christmas cantata.

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<v Speaker 1>Have you ever heard the term? Yeah. Yeah. And I'm

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<v Speaker 1>glad you haven't continued.

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<v Speaker 2>At a cantata. It was a new year's Eve and we,

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<v Speaker 2>I had the tracks going. I had the dancers. I

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<v Speaker 2>had the lights. I had everything. It was one of

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<v Speaker 2>them old churches. And as soon as we came running

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<v Speaker 2>out with our white two piece linens on the power

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<v Speaker 2>went out.

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<v Speaker 1>Gosh, geez.

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<v Speaker 2>To me, It was a sign that we were close

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<v Speaker 2>and there was just opposition fighting against us. Let's just

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<v Speaker 2>go back to the drawing board. Let's figure it out

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<v Speaker 2>to everyone else. It wasn't of God. And that's why

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<v Speaker 2>I hate that work.

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<v Speaker 1>I hate that. I see it.

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<v Speaker 2>And that's, you just want to be seen. God don't

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<v Speaker 2>need all that. I'm like, man, have you ever heard

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<v Speaker 2>of a miracle? Do you know what that looks like?

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<v Speaker 1>Yeah, that's good. That's God showing all the way out.

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<v Speaker 1>That's good. I said, we doing it for him? That's good.

0:11:52.800 --> 0:11:56.620
<v Speaker 1>And you can't put on no nice clothes for the homie? Yeah, yeah, yeah.

0:11:57.200 --> 0:11:58.920
<v Speaker 1>For the big homie. For the big homie? For the

0:11:58.970 --> 0:12:00.189
<v Speaker 1>big homie. You can't.

0:12:01.070 --> 0:12:04.610
<v Speaker 2>And that probably was the beginning of me just kind

0:12:04.650 --> 0:12:08.430
<v Speaker 2>of really trying other styles of music.

0:12:08.570 --> 0:12:17.060
<v Speaker 1>But then you come out. And I'm like, that's what

0:12:17.080 --> 0:12:17.640
<v Speaker 1>it's supposed to be.

0:12:18.420 --> 0:12:18.579
<v Speaker 3>Wow.

0:12:19.140 --> 0:12:25.380
<v Speaker 1>That's it. That's that. Wow. And I was like, and

0:12:25.400 --> 0:12:30.160
<v Speaker 1>I think I was a little mad at first. Like

0:12:30.179 --> 0:12:32.730
<v Speaker 1>when I took your body? Like when you took my body.

0:12:33.640 --> 0:12:34.850
<v Speaker 1>I think he was mad about the sound.

0:12:35.970 --> 0:12:40.150
<v Speaker 2>But then I actually saw you in person for the

0:12:40.190 --> 0:12:43.130
<v Speaker 2>first time at, I don't think it was a national

0:12:43.190 --> 0:12:45.450
<v Speaker 2>Baptist convention. I can't remember what convention it was, but

0:12:45.490 --> 0:12:48.390
<v Speaker 2>it was you, Hezekiah Walker, bunch of people on the bill.

0:12:49.270 --> 0:12:51.770
<v Speaker 2>And I think I told you this before. Hezekiah had

0:12:51.830 --> 0:12:57.770
<v Speaker 2>it jumping. He had it jumping. And I'm like, well,

0:12:57.809 --> 0:13:01.820
<v Speaker 2>what's Kirk going to do after this? It wasn't like, okay,

0:13:02.980 --> 0:13:06.760
<v Speaker 2>let me compete with Hezekiah Walker. It was like, let

0:13:06.820 --> 0:13:10.520
<v Speaker 2>me take what he has ushered in and build on that.

0:13:11.710 --> 0:13:15.210
<v Speaker 2>And you took that energy and turned it into one

0:13:15.230 --> 0:13:19.750
<v Speaker 2>of the biggest altercals I was After that, I was

0:13:19.770 --> 0:13:23.290
<v Speaker 2>your number one fan. Again, we're competitive in that space.

0:13:24.170 --> 0:13:26.150
<v Speaker 2>So it's like one choir go and kill, you got

0:13:26.170 --> 0:13:29.510
<v Speaker 2>to go and kill. That's what everybody's thinking. And you

0:13:29.530 --> 0:13:33.339
<v Speaker 2>were like, nah, it's not even time for that.

0:13:33.510 --> 0:13:34.000
<v Speaker 1>It's here.

0:13:34.580 --> 0:13:38.040
<v Speaker 2>And we need to capitalize on that. We need to

0:13:38.120 --> 0:13:41.120
<v Speaker 2>get the people who are ready and willing and able

0:13:41.179 --> 0:13:43.200
<v Speaker 2>right now. We need to get them right now. And

0:13:43.240 --> 0:13:45.560
<v Speaker 2>you proceeded to minister and win that.

0:13:47.160 --> 0:13:50.240
<v Speaker 1>Souls for Christ. And I said, Oh my God, I

0:13:50.280 --> 0:13:53.500
<v Speaker 1>had him all wrong. Wow. And ever since then, you've,

0:13:54.059 --> 0:13:57.960
<v Speaker 1>you've been my favorite. It's sort of like, it's, it's you,

0:13:58.059 --> 0:14:01.090
<v Speaker 1>it's John P. Key. Yes, sir. It's commissioned. Yes, sir.

0:14:01.230 --> 0:14:03.910
<v Speaker 1>You know what I'm saying? Like it's Kim Burrell. Yes, sir.

0:14:04.350 --> 0:14:05.930
<v Speaker 2>You know, like you were in that space for me

0:14:05.970 --> 0:14:07.930
<v Speaker 2>where you, you became study material.

0:14:08.210 --> 0:14:13.949
<v Speaker 1>Wow. That's wow. Wow. Yeah. Like you're, you're education. Wow.

0:14:14.530 --> 0:14:17.480
<v Speaker 1>That's wow. I don't, I don't have words for that.

0:14:17.660 --> 0:14:17.880
<v Speaker 3>Wow.

0:14:18.240 --> 0:14:19.600
<v Speaker 1>So I wanted to give you that.

0:14:19.780 --> 0:14:22.000
<v Speaker 2>I know that was a lot, but I needed to

0:14:22.040 --> 0:14:23.450
<v Speaker 2>make sure you had that from me.

0:14:23.640 --> 0:14:27.290
<v Speaker 1>Humbling. Yes, sir. Very humbling. Very humbling. It's because I

0:14:27.330 --> 0:14:29.930
<v Speaker 1>know your acumen and I know where you've been. I

0:14:29.970 --> 0:14:31.850
<v Speaker 1>know what you've done. I know who you've worked with,

0:14:32.170 --> 0:14:34.290
<v Speaker 1>who you've written for, you've produced. And I know the

0:14:34.330 --> 0:14:37.090
<v Speaker 1>diversity even of your craft, you know, in front of

0:14:37.110 --> 0:14:42.880
<v Speaker 1>the camera, you know, behind the control booth, in the booth. So,

0:14:42.940 --> 0:14:46.200
<v Speaker 1>you know, that's very humbling. And then your pedigree. you know,

0:14:46.220 --> 0:14:48.300
<v Speaker 1>speaks for itself. So it is an honor to be,

0:14:48.320 --> 0:14:51.240
<v Speaker 1>you know what I'm saying? Just in this, uh, this,

0:14:51.700 --> 0:14:56.280
<v Speaker 1>this airspace. This is really, really dope. Thank y'all. Thank you.

0:14:56.300 --> 0:15:08.330
<v Speaker 1>Let's go to the beginning, Kurt. Go to Dallas, man.

0:15:08.430 --> 0:15:11.990
<v Speaker 1>What was it called? Fort Worth. Fort Worth. Oh, yeah.

0:15:12.050 --> 0:15:16.160
<v Speaker 1>Please don't confuse those. Okay. Because when you're from the funk,

0:15:16.760 --> 0:15:18.260
<v Speaker 1>and you don't let people know you're from the funk

0:15:18.280 --> 0:15:20.880
<v Speaker 1>because Dallas get all the love, but if you ever

0:15:20.900 --> 0:15:23.380
<v Speaker 1>say you're from Dallas, even from the funk, you can't

0:15:23.420 --> 0:15:26.930
<v Speaker 1>live in that city no more. Got you. No, no, no.

0:15:26.990 --> 0:15:30.290
<v Speaker 1>I understand. I understand. We like that in the Bay Area.

0:15:30.390 --> 0:15:34.670
<v Speaker 1>Absolutely understand. I'm Fort Worth proud. I'm from Fort Worth, Texas.

0:15:35.090 --> 0:15:37.450
<v Speaker 1>Mama didn't want to be a mama. You know, who

0:15:37.510 --> 0:15:40.690
<v Speaker 1>I thought was a daddy was never there. And so

0:15:40.790 --> 0:15:46.090
<v Speaker 1>this older lady adopted me. I was born Kirk Mathis. Hmm. Yeah.

0:15:46.430 --> 0:15:50.170
<v Speaker 1>Kirk Mathis. You kind of Johnny Mathis, you think? Do

0:15:50.220 --> 0:15:52.270
<v Speaker 1>not think so. Do not think so. Because he from

0:15:52.290 --> 0:15:53.600
<v Speaker 1>San Francisco. You know what I mean? So, you know,

0:15:53.640 --> 0:15:55.060
<v Speaker 1>I had to shout him out. Do not think so.

0:15:55.180 --> 0:15:57.180
<v Speaker 1>And Johnny Mathis wrote some songs. Come on, Johnny Mathis,

0:15:57.200 --> 0:15:59.700
<v Speaker 1>that guy. Yeah, yeah. And then it got changed to

0:15:59.740 --> 0:16:05.250
<v Speaker 1>Kirk Smith because somebody... Somebody married somebody when I was

0:16:05.390 --> 0:16:08.350
<v Speaker 1>still an infant because they were in the military and

0:16:08.370 --> 0:16:11.190
<v Speaker 1>they wanted the military benefits. But then they didn't want

0:16:11.230 --> 0:16:15.570
<v Speaker 1>me anymore. And then this older lady adopted me. She

0:16:15.630 --> 0:16:19.780
<v Speaker 1>took me and she was a widow at the time. Well,

0:16:20.060 --> 0:16:23.260
<v Speaker 1>her husband was dying. That's when they had hospital beds

0:16:23.320 --> 0:16:24.160
<v Speaker 1>in the house.

0:16:24.400 --> 0:16:24.960
<v Speaker 3>Yeah. Yeah.

0:16:25.020 --> 0:16:25.260
<v Speaker 1>Yeah.

0:16:25.300 --> 0:16:25.700
<v Speaker 3>Yeah. Yeah.

0:16:25.720 --> 0:16:27.340
<v Speaker 1>You know, I'm showing my age right there.

0:16:27.360 --> 0:16:27.540
<v Speaker 2>Right.

0:16:27.880 --> 0:16:30.060
<v Speaker 1>You know, like there was no hospice back then.

0:16:30.120 --> 0:16:30.480
<v Speaker 3>Right. Right.

0:16:30.950 --> 0:16:35.210
<v Speaker 1>And his name was Jack Franklin. And so I never

0:16:35.450 --> 0:16:38.330
<v Speaker 1>I wasn't old enough to remember him. But she adopted

0:16:38.350 --> 0:16:40.850
<v Speaker 1>me when I was four. She was a widow. You know,

0:16:40.930 --> 0:16:45.040
<v Speaker 1>food stamps, government cheese. She recycled cans and newspapers to

0:16:45.080 --> 0:16:47.680
<v Speaker 1>pay for my piano lessons. We had a raggedy piano

0:16:47.700 --> 0:16:49.440
<v Speaker 1>in front of the house. I had no siblings to

0:16:49.480 --> 0:16:51.780
<v Speaker 1>have any family. It was just me and Gertrude. It

0:16:51.820 --> 0:16:54.000
<v Speaker 1>was a lonely life because I was four. She was

0:16:54.120 --> 0:16:58.040
<v Speaker 1>sixty four. So by the time I'm 10, she was

0:16:58.040 --> 0:17:02.540
<v Speaker 1>64 years old, fourth grade education. She was born in 1908.

0:17:02.540 --> 0:17:05.260
<v Speaker 1>And so, I mean, and it was an older neighborhood.

0:17:05.280 --> 0:17:07.130
<v Speaker 1>So they would like, you know, I spent a lot

0:17:07.190 --> 0:17:10.610
<v Speaker 1>of time playing by myself, living life by myself. So

0:17:10.650 --> 0:17:13.050
<v Speaker 1>what happened was, is that because she was a church lady,

0:17:13.530 --> 0:17:16.980
<v Speaker 1>this idea of Jesus became for me as a little

0:17:17.000 --> 0:17:21.330
<v Speaker 1>bitty boy, an invisible friend. Hmm. If that kind of

0:17:21.350 --> 0:17:25.030
<v Speaker 1>makes sense. So because she talked about him so much,

0:17:25.470 --> 0:17:27.570
<v Speaker 1>the church culture talked about him so much. And as

0:17:27.609 --> 0:17:29.890
<v Speaker 1>an infant, you know, as a five, six, seven year

0:17:29.910 --> 0:17:32.820
<v Speaker 1>old little kid, I didn't understand the gravity of it.

0:17:32.850 --> 0:17:34.960
<v Speaker 1>So he just became like my playmate. Because what I

0:17:35.000 --> 0:17:38.000
<v Speaker 1>was hungry for was somebody to play with. You know,

0:17:38.080 --> 0:17:40.420
<v Speaker 1>I needed, because her being an older woman, she wasn't

0:17:40.460 --> 0:17:42.740
<v Speaker 1>taking me to the park. And y'all know that generation,

0:17:42.770 --> 0:17:45.469
<v Speaker 1>they were not a nurturing generation. So, you know, there

0:17:45.490 --> 0:17:47.469
<v Speaker 1>were not words of affirmation. There was not, you're going

0:17:47.490 --> 0:17:49.770
<v Speaker 1>to be somebody, you're going to be something. So, you know,

0:17:49.830 --> 0:17:52.390
<v Speaker 1>it was very quiet in the house. It was quiet.

0:17:52.430 --> 0:17:53.969
<v Speaker 1>You talking about on the creek, my nigga, it was

0:17:54.030 --> 0:17:57.350
<v Speaker 1>quiet in the house. And so it was just that piano.

0:17:57.910 --> 0:18:00.450
<v Speaker 1>All I had was that piano and this idea of,

0:18:00.820 --> 0:18:03.619
<v Speaker 1>of an invisible friend named Jesus. I tell people all

0:18:03.640 --> 0:18:05.879
<v Speaker 1>the time, Jesus had my heart before he had my

0:18:05.940 --> 0:18:08.380
<v Speaker 1>soul because I fell in love with just the idea

0:18:08.400 --> 0:18:10.939
<v Speaker 1>of having an invisible friend. So I would climb on

0:18:10.980 --> 0:18:12.699
<v Speaker 1>top of the roof at night because, you know, it's

0:18:12.720 --> 0:18:14.580
<v Speaker 1>a little trap house and you can easily climb up

0:18:14.660 --> 0:18:16.940
<v Speaker 1>on the, you know, tree, you know, branching on top

0:18:16.960 --> 0:18:18.520
<v Speaker 1>of the roof. And I would just lay on top

0:18:18.540 --> 0:18:20.520
<v Speaker 1>of the roof, you know, at night and just talk

0:18:20.540 --> 0:18:22.840
<v Speaker 1>to God through the stars, talk to God and just

0:18:22.880 --> 0:18:25.659
<v Speaker 1>feel the, feel the summer wind hitting my face, you know,

0:18:25.680 --> 0:18:27.710
<v Speaker 1>just feel the breeze, you know what I mean? Hitting

0:18:27.730 --> 0:18:30.270
<v Speaker 1>the gunshots, you know what I'm saying? Hitting the, you know,

0:18:30.330 --> 0:18:33.550
<v Speaker 1>the adult boys down over there by the pool, you know,

0:18:33.630 --> 0:18:36.630
<v Speaker 1>shack around the corner and just talking to God, you know,

0:18:36.890 --> 0:18:39.330
<v Speaker 1>never had a curfew, you know, you know, as long

0:18:39.369 --> 0:18:41.500
<v Speaker 1>as the body didn't come a missing, nobody really cared,

0:18:41.740 --> 0:18:43.840
<v Speaker 1>you know? So I was out at night by myself and,

0:18:43.880 --> 0:18:48.000
<v Speaker 1>you know, didn't really have any, you know, accountability. Uh,

0:18:48.040 --> 0:18:50.380
<v Speaker 1>but I had that piano, it was that piano, uh,

0:18:50.700 --> 0:18:53.940
<v Speaker 1>And so, uh, I started to hear songs on the radio.

0:18:54.040 --> 0:18:56.639
<v Speaker 1>It wasn't gospel music that influenced me because she went

0:18:56.680 --> 0:19:00.020
<v Speaker 1>to one of those older Zion Baptist churches where everything was,

0:19:00.240 --> 0:19:02.600
<v Speaker 1>it was hymns. It wasn't progressive. Like there was no

0:19:02.760 --> 0:19:06.770
<v Speaker 1>Andre Crouch, you know, so it wasn't the popping because

0:19:06.810 --> 0:19:09.590
<v Speaker 1>in my generation, the popping churches were the Kojic churches.

0:19:09.910 --> 0:19:12.910
<v Speaker 1>They were the Pentecostal church. That's where all the talented,

0:19:13.210 --> 0:19:15.429
<v Speaker 1>you know, very kind of forward, you know, sing as

0:19:15.490 --> 0:19:18.850
<v Speaker 1>a musician over that Kojic, you know? Uh, so being

0:19:18.869 --> 0:19:20.790
<v Speaker 1>in one of those traditional churches, I was influenced by

0:19:20.830 --> 0:19:22.990
<v Speaker 1>what's on that radio. So I would take them joints

0:19:23.070 --> 0:19:25.430
<v Speaker 1>on the radio and I would play those songs, Commodores,

0:19:25.690 --> 0:19:28.680
<v Speaker 1>you know, uh, Michael Jackson, she's out of my life.

0:19:28.980 --> 0:19:31.220
<v Speaker 1>And I would go, you know, you know, to school

0:19:31.280 --> 0:19:32.840
<v Speaker 1>or something and just jump on a piano. And that's

0:19:32.880 --> 0:19:35.139
<v Speaker 1>how I got girls. Girls pay me attention because I

0:19:35.160 --> 0:19:37.170
<v Speaker 1>could play all the R &amp; B songs. And then

0:19:37.190 --> 0:19:39.290
<v Speaker 1>what I started to do is I would take those

0:19:39.430 --> 0:19:41.159
<v Speaker 1>R &amp; B songs and I would flip them like, uh,

0:19:41.810 --> 0:19:43.570
<v Speaker 1>Elton John had a song called Ben and the Jets,

0:19:43.850 --> 0:19:46.250
<v Speaker 1>and I played it. I said, he's coming back. I

0:19:46.290 --> 0:19:51.440
<v Speaker 1>know he's coming back. I know that Jesus is coming. back.

0:19:53.160 --> 0:20:02.010
<v Speaker 1>He said that he is coming back. And I could

0:20:02.050 --> 0:20:05.770
<v Speaker 1>tell that got me attention. I was just looking for attention.

0:20:06.250 --> 0:20:08.370
<v Speaker 1>So you're doing this in grade school? I'm doing this

0:20:08.450 --> 0:20:11.960
<v Speaker 1>at seven. I'm doing this at seven. Wow. Yeah. Yep.

0:20:11.980 --> 0:20:14.400
<v Speaker 1>That was his sound tank. It wasn't yours. You know,

0:20:14.460 --> 0:20:16.740
<v Speaker 1>I'm just trying to figure out the timeline.

0:20:17.119 --> 0:20:19.320
<v Speaker 4>I'm just trying to figure this whole timeline thing out.

0:20:19.580 --> 0:20:19.800
<v Speaker 3>Yeah.

0:20:20.000 --> 0:20:20.220
<v Speaker 1>Yeah.

0:20:20.460 --> 0:20:20.640
<v Speaker 3>Yeah.

0:20:20.869 --> 0:20:25.370
<v Speaker 1>So that was the start, you know, lonely. Did have friends.

0:20:25.770 --> 0:20:27.369
<v Speaker 1>All I had was music and I was trying to

0:20:27.410 --> 0:20:30.689
<v Speaker 1>find some way to get somebody to see me. Wow.

0:20:31.450 --> 0:20:32.450
<v Speaker 1>How do you lonely life?

0:20:33.090 --> 0:20:36.719
<v Speaker 2>How do you get to a place where you can

0:20:36.740 --> 0:20:38.020
<v Speaker 2>be discovered with all this?

0:20:39.040 --> 0:20:41.800
<v Speaker 1>You know, interestingly, I started to get attention as a

0:20:41.859 --> 0:20:45.760
<v Speaker 1>young boy because in that area and in that time,

0:20:45.800 --> 0:20:48.480
<v Speaker 1>you know, the newspapers and different things, they started to

0:20:48.500 --> 0:20:50.639
<v Speaker 1>kind of see me as like a prodigy. And I was,

0:20:50.680 --> 0:20:52.920
<v Speaker 1>you know, so I got offered a contract when I

0:20:52.960 --> 0:20:57.150
<v Speaker 1>was young. And Gertrude said, no. Yeah, she said, no,

0:20:57.190 --> 0:21:00.790
<v Speaker 1>he was too young. I just started still playing, still playing.

0:21:01.130 --> 0:21:04.210
<v Speaker 1>And then, you know. Being a church kid in my

0:21:04.270 --> 0:21:07.580
<v Speaker 1>generation wasn't cool. So then you start, you know, hanging

0:21:07.619 --> 0:21:09.379
<v Speaker 1>out with the dope boys. You start to do the

0:21:09.420 --> 0:21:11.480
<v Speaker 1>whoop-de-whoop because you didn't want to be looked at as

0:21:11.520 --> 0:21:14.340
<v Speaker 1>a church kid. So you start smoking. You start wilding out.

0:21:14.400 --> 0:21:17.650
<v Speaker 1>You start becoming very promiscuous because, you know, you don't

0:21:17.690 --> 0:21:20.460
<v Speaker 1>have the love of a mother anymore. And then because

0:21:20.480 --> 0:21:21.980
<v Speaker 1>you have your mother's love, then you're just trying to

0:21:22.020 --> 0:21:24.890
<v Speaker 1>find love through girls and just try, you know. So

0:21:24.950 --> 0:21:28.350
<v Speaker 1>it wasn't just sex. It was also wanting to be

0:21:28.550 --> 0:21:32.170
<v Speaker 1>held by a woman, wanting to be held by a female. Because, again,

0:21:32.190 --> 0:21:34.609
<v Speaker 1>that older generation girl, she wasn't going to be hugging

0:21:34.670 --> 0:21:36.810
<v Speaker 1>on me. She wasn't going to be embracing me like that.

0:21:36.850 --> 0:21:40.590
<v Speaker 1>So I didn't get that nurturing. And so music and

0:21:41.170 --> 0:21:44.220
<v Speaker 1>trying to find love the wrong way, they consumed my life.

0:21:44.960 --> 0:21:46.800
<v Speaker 1>And then a friend of mine when I was about

0:21:46.800 --> 0:21:49.659
<v Speaker 1>15 got killed. And he was the good kid. He

0:21:49.680 --> 0:21:51.520
<v Speaker 1>was the church kid, the kid that one while and

0:21:51.540 --> 0:21:53.929
<v Speaker 1>we were smoking, selling weed a little bit, you know,

0:21:53.970 --> 0:21:56.510
<v Speaker 1>with the friends, whatever, whatever. And then he got killed.

0:21:56.550 --> 0:21:59.689
<v Speaker 1>And when he got killed, I knew that was my

0:21:59.730 --> 0:22:03.880
<v Speaker 1>first time that all of this church conversation is like, OK,

0:22:04.840 --> 0:22:07.500
<v Speaker 1>this ain't going right. You know, I'm playing at church.

0:22:07.520 --> 0:22:10.280
<v Speaker 1>I'm hearing this. You know, we're walking out and a

0:22:10.359 --> 0:22:12.889
<v Speaker 1>good kid gets killed. And that woke me up. And

0:22:12.970 --> 0:22:16.230
<v Speaker 1>so in the summer of 1985, around by June, July,

0:22:16.270 --> 0:22:19.379
<v Speaker 1>summer of 85, I got on my knees in Gertrude's den.

0:22:19.400 --> 0:22:21.800
<v Speaker 1>That's when they used to have dens. You know, old

0:22:21.820 --> 0:22:24.460
<v Speaker 1>people had dens in their houses. It was a two-bedroom

0:22:24.530 --> 0:22:26.190
<v Speaker 1>and a den. And a den. That's the living room.

0:22:26.270 --> 0:22:26.490
<v Speaker 5>Yeah.

0:22:27.050 --> 0:22:30.170
<v Speaker 1>Two-bedroom and a den. No doors. No doors. No doors.

0:22:30.190 --> 0:22:33.000
<v Speaker 1>My sister's bedroom was in the den. No doors. No doors.

0:22:33.040 --> 0:22:34.199
<v Speaker 1>Not even a door to the toilet.

0:22:34.240 --> 0:22:34.359
<v Speaker 3>No.

0:22:34.560 --> 0:22:35.760
<v Speaker 1>No, you had the toilet somewhere else.

0:22:35.780 --> 0:22:35.980
<v Speaker 3>Yeah, yeah.

0:22:36.060 --> 0:22:38.679
<v Speaker 1>Horrible life. Horrible life. You ain't got no door to

0:22:38.700 --> 0:22:41.910
<v Speaker 1>the toilet. Horrible life. Living with an older woman. Horrible life.

0:22:42.310 --> 0:22:44.570
<v Speaker 1>Horrible life. Didn't understand. Was like, don't need to see that.

0:22:45.010 --> 0:22:45.209
<v Speaker 3>You know?

0:22:46.869 --> 0:22:50.200
<v Speaker 1>So they had an outhouse in the house. No, it

0:22:50.240 --> 0:22:51.980
<v Speaker 1>was in the house. Yeah, I know, but it was

0:22:52.040 --> 0:22:54.100
<v Speaker 1>in it. You saw everything.

0:22:54.160 --> 0:22:58.960
<v Speaker 3>You see your grandmama running from the bedroom.

0:23:00.359 --> 0:23:01.859
<v Speaker 1>You want to see that? I want to see that.

0:23:01.880 --> 0:23:10.710
<v Speaker 1>Granny naked. Yes. Trauma. You know what I'm saying?

0:23:10.750 --> 0:23:10.970
<v Speaker 3>Yeah.

0:23:11.109 --> 0:23:13.790
<v Speaker 1>And so that summer, you know, I got on my

0:23:13.810 --> 0:23:15.620
<v Speaker 1>knees in the den and I was like, you know,

0:23:16.100 --> 0:23:18.940
<v Speaker 1>you know, Jesus, I don't know much about you, but

0:23:19.000 --> 0:23:21.000
<v Speaker 1>I know that I'm not living right. And I want

0:23:21.020 --> 0:23:23.940
<v Speaker 1>to get to know you. And the summer of 85, man,

0:23:24.040 --> 0:23:26.720
<v Speaker 1>I was like, you know, I want to believe that you,

0:23:26.740 --> 0:23:29.530
<v Speaker 1>you know, gave your life for me. And I want

0:23:29.550 --> 0:23:32.070
<v Speaker 1>to accept you in my heart as my savior. And

0:23:32.109 --> 0:23:34.330
<v Speaker 1>I get chills even right now thinking about it, bros,

0:23:34.369 --> 0:23:37.910
<v Speaker 1>because that was a real shock. For real, for real

0:23:37.950 --> 0:23:40.410
<v Speaker 1>moment for me is a shorty, man. And I'll never

0:23:40.450 --> 0:23:44.700
<v Speaker 1>forget that moment. I can talk about it vividly. Summer 1985,

0:23:44.700 --> 0:23:49.600
<v Speaker 1>I had a chance to have a real experience with

0:23:50.060 --> 0:23:54.670
<v Speaker 1>the one that I communicated my faith with back then musically,

0:23:54.730 --> 0:23:58.760
<v Speaker 1>but now it became relational. And so, you know, stopped

0:23:58.820 --> 0:24:01.939
<v Speaker 1>wilding out, you know, smoking and drinking a little bit.

0:24:01.960 --> 0:24:04.780
<v Speaker 1>Still had trouble with them girls. Still struggled with them girls,

0:24:05.200 --> 0:24:07.940
<v Speaker 1>you know, because it was so wrapped in love and affection. Again,

0:24:07.960 --> 0:24:12.000
<v Speaker 1>I'm 15. I'm 15 years old. And so, but then

0:24:12.020 --> 0:24:15.979
<v Speaker 1>the music changed. The music changed. Like the songs. I'll

0:24:16.000 --> 0:24:18.619
<v Speaker 1>never forget. It was just weird. The songs started coming.

0:24:19.260 --> 0:24:24.200
<v Speaker 1>Songwriting for me has been oxygen. See, you guys come

0:24:24.260 --> 0:24:30.619
<v Speaker 1>from worlds where... Writing rooms and getting in rooms and

0:24:30.700 --> 0:24:33.929
<v Speaker 1>writing with people and collab and doing that. You know,

0:24:33.990 --> 0:24:37.270
<v Speaker 1>it's part of the culture. You coming from gospel from

0:24:37.369 --> 0:24:39.270
<v Speaker 1>a little bit, you know, he'll tell you one, but

0:24:39.350 --> 0:24:44.109
<v Speaker 1>it's true. There was not co-writing in gospel. Like it

0:24:44.130 --> 0:24:45.870
<v Speaker 1>wasn't even part of the culture. Am I right or wrong?

0:24:46.050 --> 0:24:46.190
<v Speaker 2>No.

0:24:46.369 --> 0:24:49.409
<v Speaker 1>We didn't even know that language. It wasn't an arrogant move.

0:24:49.890 --> 0:24:53.510
<v Speaker 1>It was just what it was. I wrote all the songs. Yeah.

0:24:53.550 --> 0:24:55.490
<v Speaker 4>It just was what it was. Do you think that

0:24:55.930 --> 0:24:59.340
<v Speaker 4>it's like that or was like that? Because people looked

0:24:59.359 --> 0:25:02.709
<v Speaker 4>at it like their relationship with God, their personal relationship.

0:25:02.730 --> 0:25:04.250
<v Speaker 1>And that's the songs that they wrote. They had to

0:25:04.270 --> 0:25:06.620
<v Speaker 1>write them themselves. I don't know if it's as much

0:25:06.640 --> 0:25:08.420
<v Speaker 1>that it could be some of that or a lot

0:25:08.460 --> 0:25:11.060
<v Speaker 1>of it for me, I think it was just exposure. Like,

0:25:11.080 --> 0:25:13.980
<v Speaker 1>you know, like it just becomes your natural. And I

0:25:14.080 --> 0:25:16.780
<v Speaker 1>do think, I do think even when you look at

0:25:16.800 --> 0:25:21.399
<v Speaker 1>a lot of the, you know, the David Fosters and

0:25:21.440 --> 0:25:24.440
<v Speaker 1>the Diane Warrens and people of that generation, I do

0:25:24.530 --> 0:25:28.270
<v Speaker 1>think that co-writing and writing rooms, they just didn't exist

0:25:28.310 --> 0:25:28.750
<v Speaker 1>back then.

0:25:29.170 --> 0:25:31.490
<v Speaker 2>Even the guys I was studying, like I'm studying Babyface

0:25:32.170 --> 0:25:34.850
<v Speaker 2>and the only name I would hear is Babyface.

0:25:34.869 --> 0:25:37.820
<v Speaker 1>Yeah. Yes. Well, if I'm studying Timberland, I'm like, okay,

0:25:38.480 --> 0:25:39.860
<v Speaker 1>Timberland did the whole beat. Yeah.

0:25:40.020 --> 0:25:42.679
<v Speaker 2>You know, it's very singular at that time. There was

0:25:42.720 --> 0:25:45.840
<v Speaker 2>like no writing crew. I think maybe not until like

0:25:45.859 --> 0:25:47.160
<v Speaker 2>the hit men came along.

0:25:47.200 --> 0:25:48.419
<v Speaker 1>Yes. That it was like.

0:25:48.460 --> 0:25:52.450
<v Speaker 4>Yeah, I mean, I think because we didn't know... about

0:25:52.880 --> 0:25:55.560
<v Speaker 4>as much. We didn't really know about Highland Dozier Highland

0:25:55.619 --> 0:25:58.040
<v Speaker 4>and we didn't really know about the Motown sound that

0:25:58.080 --> 0:26:02.500
<v Speaker 4>was being created by multiple people. Because it wasn't publicized

0:26:02.520 --> 0:26:04.760
<v Speaker 4>the same way. I just felt, I just thought Smokey

0:26:04.780 --> 0:26:05.260
<v Speaker 4>wrote everything.

0:26:05.300 --> 0:26:05.480
<v Speaker 3>Right.

0:26:05.680 --> 0:26:06.399
<v Speaker 1>Yeah. Yeah.

0:26:06.440 --> 0:26:06.600
<v Speaker 5>Yeah.

0:26:06.640 --> 0:26:09.820
<v Speaker 1>Yeah. Yeah. Like, let me say something interesting about gospel

0:26:10.420 --> 0:26:13.679
<v Speaker 1>and gospel music, especially in the eighties, seventies, eighties, nineties,

0:26:15.140 --> 0:26:22.119
<v Speaker 1>who wrote the song? was as known, respected, and popular

0:26:22.560 --> 0:26:27.470
<v Speaker 1>as the singer of the song. Gotcha. That, in gospel music,

0:26:28.609 --> 0:26:33.530
<v Speaker 1>the first thing, in the gospel music industry, in that culture,

0:26:33.550 --> 0:26:36.760
<v Speaker 1>it's like, oh, who wrote that? Like, who wrote that

0:26:36.800 --> 0:26:37.470
<v Speaker 1>Tremaine song?

0:26:37.800 --> 0:26:37.980
<v Speaker 3>Yeah.

0:26:38.280 --> 0:26:41.980
<v Speaker 1>Like, it was, you know, like, who wrote that song

0:26:42.000 --> 0:26:44.820
<v Speaker 1>for Mahalia Jackson? Like, it was very much kind of

0:26:44.859 --> 0:26:49.780
<v Speaker 1>part of The calling and the ecosystem that you just

0:26:49.960 --> 0:26:54.480
<v Speaker 1>matriculated in. We would fly in songwriters.

0:26:55.040 --> 0:26:57.439
<v Speaker 2>Yes. Like if there was like an anniversary choir day

0:26:57.460 --> 0:26:58.500
<v Speaker 2>or something, as I go back to St.

0:26:58.880 --> 0:27:04.350
<v Speaker 1>Lawrence. Doing a workshop. They would bring the elite songwriter. Yes.

0:27:04.570 --> 0:27:06.310
<v Speaker 1>And they would teach you the song.

0:27:06.369 --> 0:27:06.649
<v Speaker 5>Yes.

0:27:06.770 --> 0:27:10.530
<v Speaker 1>On spot. Yeah. That they wrote. Yes. Yeah. Yes. That

0:27:10.570 --> 0:27:13.660
<v Speaker 1>is very... Very true. And it was called workshops. Like

0:27:13.680 --> 0:27:16.080
<v Speaker 1>you would fly in a songwriter to do a music

0:27:16.100 --> 0:27:21.629
<v Speaker 1>workshop and people would pay money to be in a choir. Yeah.

0:27:21.730 --> 0:27:24.790
<v Speaker 1>Sing that person's song. Sing that person's song. So he

0:27:24.830 --> 0:27:27.489
<v Speaker 1>would bring his catalog of songs. Like there was one

0:27:27.550 --> 0:27:29.510
<v Speaker 1>guy and you remember this name probably. There was a

0:27:29.550 --> 0:27:32.230
<v Speaker 1>guy named B. Michael McKay. You remember B. Michael McKay?

0:27:32.490 --> 0:27:35.450
<v Speaker 1>He wrote the Pottis House. He wrote some big songs

0:27:35.490 --> 0:27:37.669
<v Speaker 1>for the Hawkins. And this guy was one of the

0:27:37.710 --> 0:27:41.380
<v Speaker 1>guys I looked up to. And he made a living,

0:27:41.940 --> 0:27:45.119
<v Speaker 1>a great living, and would be booked every weekend going

0:27:45.140 --> 0:27:47.660
<v Speaker 1>to different parts of the country. And normally what happened,

0:27:47.680 --> 0:27:51.080
<v Speaker 1>you'd bring him in on a Thursday. Rehearsal would be Thursday. Friday,

0:27:51.100 --> 0:27:54.240
<v Speaker 1>the concert would be that Saturday night. And if your

0:27:54.260 --> 0:27:56.560
<v Speaker 1>church had a lot of bread, then they would keep

0:27:56.600 --> 0:27:59.919
<v Speaker 1>him over that Sunday morning. And then he would do

0:28:00.040 --> 0:28:05.580
<v Speaker 1>his thing, which required a Sunday morning. So was there already....

0:28:06.380 --> 0:28:08.600
<v Speaker 4>A business that you were trying to get into?

0:28:08.880 --> 0:28:11.480
<v Speaker 1>No. As a writer? No. So you don't know nothing

0:28:11.540 --> 0:28:13.780
<v Speaker 1>about this stuff at that time, though? Nothing about it.

0:28:13.800 --> 0:28:16.330
<v Speaker 1>God was just giving me songs. And then what I

0:28:16.350 --> 0:28:18.610
<v Speaker 1>would do is I would take those songs to my

0:28:18.650 --> 0:28:22.730
<v Speaker 1>high school choir, take those songs to my youth choir, because,

0:28:22.770 --> 0:28:28.780
<v Speaker 1>you know, especially once again, in my generation, church culture

0:28:29.540 --> 0:28:34.940
<v Speaker 1>was a flourishing culture. Like, if you were Roberta Jenkins...

0:28:35.369 --> 0:28:38.980
<v Speaker 1>and you were the cold soloist at the Ebenezer Baptist Church,

0:28:39.680 --> 0:28:42.100
<v Speaker 1>in that city, you were a star. You were a superstar.

0:28:42.760 --> 0:28:46.300
<v Speaker 1>You were a star. You could go into Luby's, Denny's, Bennigan's,

0:28:46.680 --> 0:28:48.670
<v Speaker 1>and get your food for free. Like, you was one

0:28:48.690 --> 0:28:53.030
<v Speaker 1>of them ones. That's how church culture permeated those communities.

0:28:53.110 --> 0:28:53.190
<v Speaker 3>Oh.

0:28:53.810 --> 0:28:56.300
<v Speaker 1>Oh, yeah. Because there were so many churches. There were

0:28:56.340 --> 0:28:59.979
<v Speaker 1>so many churches. And everybody wanted Roberta Johnson for their

0:29:00.100 --> 0:29:05.540
<v Speaker 1>annual musical, for their cantata. Yes. Tell me what the

0:29:05.660 --> 0:29:10.850
<v Speaker 1>cantata is. It's an ugly name for a musical. Okay.

0:29:11.010 --> 0:29:14.310
<v Speaker 1>It's just an ugly name. More centered around Christmas. So

0:29:14.370 --> 0:29:17.470
<v Speaker 1>for me, when I started writing, people started to say

0:29:17.490 --> 0:29:20.180
<v Speaker 1>to other people, Have you heard his song? Like people

0:29:20.440 --> 0:29:25.020
<v Speaker 1>started to enjoy like locally, like locally, different church groups

0:29:25.080 --> 0:29:28.380
<v Speaker 1>or church choirs or or like local mass choirs or

0:29:28.420 --> 0:29:32.110
<v Speaker 1>like community choirs. Those things were big in the hood.

0:29:32.480 --> 0:29:34.750
<v Speaker 1>You could have a community choir of different singers from

0:29:34.770 --> 0:29:37.910
<v Speaker 1>different churches and it would make a community choir. And

0:29:37.930 --> 0:29:40.850
<v Speaker 1>that community choir was our team. He knows. it so well.

0:29:40.870 --> 0:29:42.850
<v Speaker 1>He know it so well. And so everybody would pack

0:29:42.890 --> 0:29:46.550
<v Speaker 1>those musicals out. So if you were a young songwriter

0:29:46.850 --> 0:29:49.950
<v Speaker 1>and you coming with an original song that's standing up

0:29:50.010 --> 0:29:52.330
<v Speaker 1>against a jumpy key song that the community choir is

0:29:52.350 --> 0:29:54.730
<v Speaker 1>doing or whatever, and they're like, yo, he got an

0:29:54.810 --> 0:29:57.050
<v Speaker 1>original song that's just as good. And you ain't even

0:29:57.090 --> 0:29:59.710
<v Speaker 1>got to hype yourself up. The other kids, other musicians,

0:29:59.770 --> 0:30:02.790
<v Speaker 1>other people are like, listen to his song. And I

0:30:02.870 --> 0:30:05.870
<v Speaker 1>didn't know the songs were good until other people started

0:30:05.910 --> 0:30:12.170
<v Speaker 1>asking for the song. I wasn't at the crib going, No, no, no, no, no.

0:30:12.290 --> 0:30:15.230
<v Speaker 1>I just, it was just my outlet. And I would

0:30:15.270 --> 0:30:17.650
<v Speaker 1>go to youth choir rehearsal and say, hey, hey guys,

0:30:17.670 --> 0:30:20.040
<v Speaker 1>what y'all think of this? Or some of the songs

0:30:20.620 --> 0:30:23.800
<v Speaker 1>I would just write on the spot at youth choir.

0:30:24.880 --> 0:30:28.610
<v Speaker 1>I would write on the spot during offering time. While

0:30:28.630 --> 0:30:31.360
<v Speaker 1>they're walking around. And I start to bop and I say, Sopranos,

0:30:31.650 --> 0:30:35.440
<v Speaker 1>do the sing this. And they sing it. And it's

0:30:35.480 --> 0:30:37.700
<v Speaker 1>like in the turn of two of things, like, oh,

0:30:37.900 --> 0:30:40.820
<v Speaker 1>you know, so, and then that just catches on. And

0:30:40.860 --> 0:30:43.180
<v Speaker 1>people like, yo, did you hear that song? Did you

0:30:43.200 --> 0:30:47.700
<v Speaker 1>hear that song? And so songwriting for me, because, you know,

0:30:47.970 --> 0:30:50.230
<v Speaker 1>I don't know if you know this, but I'm not the,

0:30:51.570 --> 0:30:54.650
<v Speaker 1>I'm not, it might've been the weed. I'm not the,

0:30:56.530 --> 0:31:00.260
<v Speaker 1>it might've been the weed that's greening. Singing is not

0:31:00.340 --> 0:31:05.520
<v Speaker 1>my strength. Okay. So it's abnormal for a gospel artist

0:31:05.540 --> 0:31:09.500
<v Speaker 1>to do music and not sing. No, no, no.

0:31:09.640 --> 0:31:15.640
<v Speaker 3>Completely out of the box.

0:31:15.680 --> 0:31:16.020
<v Speaker 1>Yeah.

0:31:16.640 --> 0:31:19.760
<v Speaker 2>You're not supposed to be able to lead the choir

0:31:21.020 --> 0:31:21.540
<v Speaker 2>at all.

0:31:22.180 --> 0:31:26.880
<v Speaker 1>No, because I thought so. I thought you sang at first. Oh.

0:31:26.920 --> 0:31:29.740
<v Speaker 1>I'm talking about before Stomp came out. Yeah, yeah, yeah.

0:31:29.760 --> 0:31:32.240
<v Speaker 1>Because then I'm like, wait, wait, he's not singing. He

0:31:32.270 --> 0:31:34.190
<v Speaker 1>don't sing none of these parts? Yeah, yeah, yeah. So

0:31:34.210 --> 0:31:35.110
<v Speaker 1>that ain't him on it?

0:31:35.130 --> 0:31:35.910
<v Speaker 3>Yeah.

0:31:35.930 --> 0:31:38.090
<v Speaker 1>Yeah, yeah. Because that was the first video I saw

0:31:38.110 --> 0:31:40.550
<v Speaker 1>of you. Watch this. Here's a part of church culture.

0:31:41.650 --> 0:31:46.090
<v Speaker 1>It would not be abnormal during the altar call, right

0:31:46.110 --> 0:31:49.840
<v Speaker 1>before the sermon, for the pastor to get up with

0:31:49.880 --> 0:31:55.870
<v Speaker 1>the choir. And narrate some of the words of the

0:31:55.970 --> 0:32:01.950
<v Speaker 1>soul during Sunday morning. It was just part of black

0:32:02.030 --> 0:32:05.030
<v Speaker 1>church culture for Reverend E.B. Daniels to get up and,

0:32:05.230 --> 0:32:08.470
<v Speaker 1>you know, it's time to come to Jesus. Come on, choir. Oh,

0:32:08.510 --> 0:32:11.170
<v Speaker 1>come to Jesus. Oh, come to Jesus. Why you have time?

0:32:11.510 --> 0:32:16.130
<v Speaker 1>You know, please make up your mind. That's just part

0:32:16.170 --> 0:32:19.170
<v Speaker 1>of church. That was part of black church culture. So

0:32:19.210 --> 0:32:23.660
<v Speaker 1>when I started to do and started putting together groups,

0:32:24.480 --> 0:32:28.680
<v Speaker 1>all I was doing was what we did every Sunday.

0:32:29.040 --> 0:32:31.320
<v Speaker 1>It was not, okay, now how can I get these niggas?

0:32:32.440 --> 0:32:36.490
<v Speaker 1>How can I do something new? I'm just being in church.

0:32:36.990 --> 0:32:39.870
<v Speaker 1>I'm a church kid that's hood. So what do you

0:32:39.910 --> 0:32:43.350
<v Speaker 1>consider yourself in the music space?

0:32:43.770 --> 0:32:43.970
<v Speaker 3>Right?

0:32:44.020 --> 0:32:50.960
<v Speaker 1>Because Singer, songwriter, rapper, preacher? I would consider myself, he's

0:32:50.980 --> 0:32:54.820
<v Speaker 1>just doing the best he can. I'm serious. I really

0:32:54.860 --> 0:32:57.300
<v Speaker 1>don't know what I would consider myself. And I'm okay

0:32:57.320 --> 0:33:00.850
<v Speaker 1>with that. Yeah. I don't know what I am. I

0:33:01.010 --> 0:33:04.870
<v Speaker 1>am as shocked at my career than anyone else is.

0:33:05.250 --> 0:33:11.090
<v Speaker 1>I'm amazed that I'm here. It is amazing. I'm a

0:33:11.170 --> 0:33:15.469
<v Speaker 1>gospel artist that doesn't lead with singing. What started to

0:33:15.510 --> 0:33:19.590
<v Speaker 1>happen was as people started to like these songs.

0:33:19.650 --> 0:33:20.010
<v Speaker 3>The songs.

0:33:20.330 --> 0:33:22.820
<v Speaker 1>It all went back to the songs. It went back

0:33:22.840 --> 0:33:26.300
<v Speaker 1>to the songs. So God gave me this song. I

0:33:26.360 --> 0:33:29.820
<v Speaker 1>was on my way to a rehearsal with the choir

0:33:30.220 --> 0:33:33.180
<v Speaker 1>that they wanted me to direct and play. And then see,

0:33:33.220 --> 0:33:36.219
<v Speaker 1>I also would do other little things that would give

0:33:36.240 --> 0:33:39.200
<v Speaker 1>me a little attention to church. I was also a

0:33:39.240 --> 0:33:43.240
<v Speaker 1>good choir director. I was a choir director. And I

0:33:43.280 --> 0:33:47.740
<v Speaker 1>would move around. Oh, you would? You move? And dance

0:33:47.860 --> 0:33:51.240
<v Speaker 1>a little bit. Dance? So I was directing choirs and

0:33:51.300 --> 0:33:54.580
<v Speaker 1>moving a little bit. And that also brought local attention

0:33:54.620 --> 0:33:57.280
<v Speaker 1>to me. And then the songs. I wasn't doing it

0:33:57.320 --> 0:34:00.400
<v Speaker 1>trying to get attention. I was a breakdancer. My name

0:34:00.440 --> 0:34:04.470
<v Speaker 1>was Kid Fresh. Yeah. This is the 80s. MC Hurricane,

0:34:04.490 --> 0:34:07.130
<v Speaker 1>Kid Fresh. Man, Kid Fresh. Just tell me where it

0:34:07.170 --> 0:34:10.109
<v Speaker 1>all started. You're not part of this story. This is

0:34:10.150 --> 0:34:14.989
<v Speaker 1>the correlation. Yeah, yeah, yeah. So I was on my

0:34:15.030 --> 0:34:17.940
<v Speaker 1>way to rehearsal, and on my way to this rehearsal,

0:34:17.960 --> 0:34:20.799
<v Speaker 1>I was driving, Tank, and it just popped in my head.

0:34:21.100 --> 0:34:26.560
<v Speaker 1>It popped in my head, King. Someone asked a question. Well,

0:34:26.580 --> 0:34:28.800
<v Speaker 1>I do. And by the time I got to that church,

0:34:29.200 --> 0:34:31.489
<v Speaker 1>I ran to the piano. And I was sitting there,

0:34:31.510 --> 0:34:33.029
<v Speaker 1>I saw one of my homeboys. I was like, yo, man,

0:34:33.050 --> 0:34:34.819
<v Speaker 1>listen to what God just gave me on the way here.

0:34:35.080 --> 0:34:37.779
<v Speaker 1>And I sat down and played it. And it was like, oh,

0:34:37.840 --> 0:34:39.700
<v Speaker 1>that's cool. That's cool. I'm like, yeah, I'm thinking, I

0:34:39.700 --> 0:34:42.160
<v Speaker 1>don't know what I'm going to do with this. And

0:34:42.239 --> 0:34:46.550
<v Speaker 1>so I had that song. I was working with other choirs.

0:34:46.610 --> 0:34:48.930
<v Speaker 1>By this time now, I'm working with the national choirs.

0:34:49.330 --> 0:34:51.970
<v Speaker 1>National choirs that are signing major labels called the Georgia

0:34:52.010 --> 0:34:57.830
<v Speaker 1>Mass Choir. What was your first placement? A song called Joy. Joy. Joy.

0:35:00.520 --> 0:35:00.840
<v Speaker 4>Ooh.

0:35:00.920 --> 0:35:08.469
<v Speaker 1>God's great. Georgia Mass Choir. Down in my soul. That's it.

0:35:09.450 --> 0:35:12.870
<v Speaker 1>That was my song. That's my song. I was 20

0:35:12.870 --> 0:35:15.840
<v Speaker 1>years old. That song. That's a jank, too. That was

0:35:15.880 --> 0:35:20.779
<v Speaker 1>my song. Oh, joy. Joy. I hear you talk. I

0:35:20.920 --> 0:35:21.580
<v Speaker 1>hear you.

0:35:21.780 --> 0:35:22.020
<v Speaker 4>Yeah.

0:35:23.100 --> 0:35:23.259
<v Speaker 5>Oh.

0:35:23.280 --> 0:35:25.700
<v Speaker 1>I think that was me. That's you. That was me.

0:35:26.100 --> 0:35:27.259
<v Speaker 1>That was me. I didn't know that. And how old

0:35:27.320 --> 0:35:31.540
<v Speaker 1>are you at this point? 19, 20. First placement. First placement, 19, 19,

0:35:31.530 --> 0:35:32.320
<v Speaker 1>20 years old. Yeah.

0:35:32.969 --> 0:35:33.169
<v Speaker 3>Yeah.

0:35:33.450 --> 0:35:35.750
<v Speaker 1>How big that record is. And even then, we didn't

0:35:35.790 --> 0:35:38.629
<v Speaker 1>even know the language of placement. You know, like, like,

0:35:38.670 --> 0:35:42.230
<v Speaker 1>like we learned so much from y'all. Like your generation

0:35:42.310 --> 0:35:48.549
<v Speaker 1>came and you brought a, you put the wax on

0:35:48.590 --> 0:35:54.080
<v Speaker 1>the car. Like you brought an elegance to the experience

0:35:54.140 --> 0:35:56.680
<v Speaker 1>of what the business was for people of color that

0:35:56.840 --> 0:36:00.390
<v Speaker 1>in our world, we would just. Wasn't there. Just one

0:36:00.410 --> 0:36:03.529
<v Speaker 1>that we were just doing. I mean, what I do

0:36:03.570 --> 0:36:05.730
<v Speaker 1>love about my brotherhood with Tank is that because he

0:36:05.989 --> 0:36:07.810
<v Speaker 1>knows the aesthetic of where I come from so well.

0:36:07.830 --> 0:36:10.370
<v Speaker 1>For sure. You know, he understands that nothing I'm saying

0:36:10.450 --> 0:36:10.870
<v Speaker 1>is cap.

0:36:11.030 --> 0:36:11.190
<v Speaker 3>Yeah.

0:36:11.430 --> 0:36:15.730
<v Speaker 1>Like, it is really the backwoods, backdoor. You know, it's

0:36:15.930 --> 0:36:17.989
<v Speaker 1>no disrespect, but, you know, it was early on very

0:36:18.010 --> 0:36:21.609
<v Speaker 1>much chitlin' circuit type of understanding and learning. And you

0:36:21.640 --> 0:36:24.980
<v Speaker 1>just do it. Like, I never thought, I never thought,

0:36:25.060 --> 0:36:27.080
<v Speaker 1>I'll never forget when I put this group together called

0:36:27.120 --> 0:36:30.969
<v Speaker 1>The Family. And I'll never forget, in one of the rehearsals,

0:36:31.310 --> 0:36:33.350
<v Speaker 1>one of the tenors came in and said, he said, yo, man,

0:36:33.390 --> 0:36:34.950
<v Speaker 1>this time I'm going to go platinum. I didn't have

0:36:34.989 --> 0:36:36.750
<v Speaker 1>a record deal. I didn't have a record deal. I

0:36:36.770 --> 0:36:39.390
<v Speaker 1>was just trying to put stuff together. And I said,

0:36:39.410 --> 0:36:42.300
<v Speaker 1>I ain't going to go platinum. Gospel don't go platinum.

0:36:42.700 --> 0:36:46.040
<v Speaker 1>I did gospel music because I love Jesus. That is

0:36:46.100 --> 0:36:48.680
<v Speaker 1>the only reason why I did it. I love Jesus.

0:36:48.780 --> 0:36:52.000
<v Speaker 1>I love music. And I was happy. Bro, I was

0:36:52.060 --> 0:36:55.759
<v Speaker 1>so happy. And you're making more than $ 25 at this point, though. Yeah, maybe?

0:36:55.780 --> 0:37:03.000
<v Speaker 1>I'm making about, $ 900 a month. $ 800 a month. As

0:37:03.040 --> 0:37:06.660
<v Speaker 1>a choir director? Or just everything combined? Yeah, everything combined.

0:37:06.700 --> 0:37:08.960
<v Speaker 1>Playing at the church, you know, every now and then,

0:37:09.180 --> 0:37:10.980
<v Speaker 1>you know, doing a little musical here and there. You

0:37:11.200 --> 0:37:13.260
<v Speaker 1>know what I'm saying? You know, I'm paying my child support,

0:37:13.280 --> 0:37:14.860
<v Speaker 1>so child support got to come out of that. Oh,

0:37:14.890 --> 0:37:16.810
<v Speaker 1>you had babies early, too. Yeah, I had a baby.

0:37:16.830 --> 0:37:19.009
<v Speaker 1>I had a son when I was 17. Yeah, yeah.

0:37:19.030 --> 0:37:21.509
<v Speaker 1>So I'm paying child support. I'm trying to pay my

0:37:21.550 --> 0:37:26.500
<v Speaker 1>little rent. 900. Yeah, 900. That was a lot of

0:37:26.540 --> 0:37:29.020
<v Speaker 1>money back then. That was it, King. That's all I had.

0:37:29.520 --> 0:37:33.720
<v Speaker 1>And so I didn't even think about success. Success, again,

0:37:33.739 --> 0:37:37.730
<v Speaker 1>in my community, it's not even part of the conversation.

0:37:38.110 --> 0:37:41.430
<v Speaker 1>So you're not even trying to cheat yourself. You don't

0:37:41.450 --> 0:37:43.129
<v Speaker 1>even know what it is. You don't know what it is.

0:37:43.170 --> 0:37:46.230
<v Speaker 1>We're not R &amp; B artists. We're church folk. And

0:37:46.250 --> 0:37:57.859
<v Speaker 1>this is why we do what we do. So the

0:37:57.980 --> 0:38:01.600
<v Speaker 1>songwriting started to lead. And then this deacon at my church,

0:38:01.860 --> 0:38:03.920
<v Speaker 1>he said, you need to do your own album. You're

0:38:03.940 --> 0:38:05.919
<v Speaker 1>writing for all these other choirs. I'm going to give

0:38:05.960 --> 0:38:08.780
<v Speaker 1>you $ 5, 000. He gave me five racks. And I recorded

0:38:08.820 --> 0:38:12.030
<v Speaker 1>my first album, the Why We Sing. Why We Sing,

0:38:12.410 --> 0:38:15.250
<v Speaker 1>Silver and Gold, What You Looking For. All of them

0:38:15.290 --> 0:38:17.390
<v Speaker 1>songs were on that very first album. Why We Sing,

0:38:17.670 --> 0:38:20.270
<v Speaker 1>Silver and Gold, He's Able. All that was on the

0:38:20.310 --> 0:38:26.029
<v Speaker 1>first album for five racks. Five, five racks. Mm-hmm. Yep.

0:38:26.510 --> 0:38:28.850
<v Speaker 1>And by the time I did the album, by the

0:38:28.870 --> 0:38:31.440
<v Speaker 1>time I recorded the album, my car got repoed. I

0:38:31.480 --> 0:38:33.420
<v Speaker 1>had to move out of my apartment. I was sleeping

0:38:33.460 --> 0:38:35.900
<v Speaker 1>on floors. And I was trying to get a deal.

0:38:36.380 --> 0:38:39.439
<v Speaker 1>And everywhere I went, nobody liked the music. Nobody liked, like,

0:38:39.520 --> 0:38:42.100
<v Speaker 1>why we sing. Nobody, like, I was trying to get

0:38:42.140 --> 0:38:45.160
<v Speaker 1>a deal everywhere. I went to a music convention in Chicago.

0:38:46.480 --> 0:38:48.160
<v Speaker 1>And then, see, here's the other thing that I had

0:38:48.390 --> 0:38:52.029
<v Speaker 1>over everybody else, too. I was hungry. And I'm still

0:38:52.070 --> 0:38:53.970
<v Speaker 1>like that. Like, you don't know me like he does, King.

0:38:54.430 --> 0:38:55.989
<v Speaker 1>But I'm going to tell you something. I'm a dog.

0:38:56.780 --> 0:39:00.780
<v Speaker 1>I'm a dog. Ain't nobody going to outwork me. You

0:39:00.840 --> 0:39:04.980
<v Speaker 1>will not outwork me. I'm a dog because I'm one

0:39:05.260 --> 0:39:09.190
<v Speaker 1>plate away from Riverside. I'm one plate away from where

0:39:09.210 --> 0:39:12.050
<v Speaker 1>I come from. Every album is my first. I'm 56

0:39:12.050 --> 0:39:16.270
<v Speaker 1>years old, King. Every album is my first album. Every album.

0:39:16.489 --> 0:39:19.950
<v Speaker 1>That's my energy. To this day, you will never beat me.

0:39:19.950 --> 0:39:23.009
<v Speaker 1>I will make you fall asleep in a studio at night.

0:39:23.010 --> 0:39:25.819
<v Speaker 1>They got to pull you out the studio and I'm up.

0:39:25.820 --> 0:39:27.400
<v Speaker 1>And I'm like, and I'm like, get him out here.

0:39:27.420 --> 0:39:31.720
<v Speaker 1>Give me another one. Give me another one. He falls asleep.

0:39:31.940 --> 0:39:34.850
<v Speaker 1>Give me another one. He has to eat. Give me

0:39:34.890 --> 0:39:41.219
<v Speaker 1>another one that doesn't eat. Who doesn't eat? I'm a, Oh,

0:39:41.360 --> 0:39:44.540
<v Speaker 1>I'm telling you. He's trying to eat. Get him out

0:39:44.560 --> 0:39:46.839
<v Speaker 1>of here. Give me one that doesn't eat. Give me

0:39:46.920 --> 0:39:49.529
<v Speaker 1>one that doesn't eat. He's like riding around the city

0:39:49.550 --> 0:39:53.089
<v Speaker 1>with my daddy, man. Come on, man. Oh, man. God

0:39:53.130 --> 0:39:54.830
<v Speaker 1>rest his soul. You get in the car with my daddy, man.

0:39:54.850 --> 0:39:57.980
<v Speaker 1>He won't eat for three days. He's running. He's hustling. Yeah, yeah, yeah.

0:40:01.400 --> 0:40:03.380
<v Speaker 1>Can't stop too long. Yeah, yeah, yeah. You don't know

0:40:03.400 --> 0:40:04.799
<v Speaker 1>who to watch. You don't know who to look. You

0:40:04.840 --> 0:40:07.890
<v Speaker 1>know he kids, right? You know he got to eat.

0:40:07.930 --> 0:40:11.410
<v Speaker 1>Give me another one who don't eat. Give me another one.

0:40:11.450 --> 0:40:14.730
<v Speaker 1>Get out of here. Give me another one who doesn't eat. Oh, man. Yeah, man.

0:40:14.989 --> 0:40:17.930
<v Speaker 1>And so I did that album. And I went to

0:40:17.950 --> 0:40:20.750
<v Speaker 1>a music convention. Do you remember the Gospel Music Workshop

0:40:20.790 --> 0:40:24.739
<v Speaker 1>of America? Of course. It was in Chicago, Illinois, January 1991.

0:40:24.719 --> 0:40:28.879
<v Speaker 1>And I had a jam box. I borrowed some money

0:40:28.900 --> 0:40:30.640
<v Speaker 1>to get there. This is when you could fly on

0:40:30.660 --> 0:40:33.900
<v Speaker 1>them passes. You remember the buddy pass? They still got it.

0:40:33.920 --> 0:40:35.799
<v Speaker 1>You just look really rich now. You remember this thing?

0:40:35.820 --> 0:40:37.500
<v Speaker 4>That's called.

0:40:37.540 --> 0:40:42.719
<v Speaker 1>You ain't got to give me that game. Hey, man, listen, man.

0:40:42.780 --> 0:40:45.930
<v Speaker 1>It's called R.B. Money, man. We know you got gospel money.

0:40:45.969 --> 0:40:47.890
<v Speaker 1>You got it. You got it, baby.

0:40:47.930 --> 0:40:52.290
<v Speaker 4>Kirk Franklin does not travel on the buddy pass anymore.

0:40:53.190 --> 0:40:53.950
<v Speaker 1>Okay, so buddy pass.

0:40:53.989 --> 0:40:54.150
<v Speaker 3>Go ahead.

0:40:54.170 --> 0:40:57.410
<v Speaker 1>Finish your story. So I am at the Hilton Hotel.

0:40:58.260 --> 0:41:00.480
<v Speaker 1>A jam box. I'm not staying at Hilton. I'm just

0:41:00.520 --> 0:41:02.339
<v Speaker 1>there because that's where the convention is. I ain't got

0:41:02.360 --> 0:41:04.859
<v Speaker 1>Hilton money. I'm staying at a Days Inn or something

0:41:04.880 --> 0:41:07.460
<v Speaker 1>down the street. I take my jam box because I

0:41:07.500 --> 0:41:09.900
<v Speaker 1>know there are executives and producers that are there for

0:41:09.920 --> 0:41:12.780
<v Speaker 1>that convention. I take my jam box and I plug

0:41:12.820 --> 0:41:16.420
<v Speaker 1>it up in the men's public bathroom of the Hilton Hotel.

0:41:18.239 --> 0:41:21.180
<v Speaker 1>Producers coming there, they're peeing, they're in the toilet, whatever.

0:41:21.360 --> 0:41:22.980
<v Speaker 1>I'm doing whatever I got to do. When they come

0:41:23.020 --> 0:41:25.400
<v Speaker 1>out the stall, I hit play. Impression play. I did

0:41:25.420 --> 0:41:28.089
<v Speaker 1>that for like three or four days, all day. All day.

0:41:28.170 --> 0:41:30.450
<v Speaker 1>For three or four days. For three or four days.

0:41:30.969 --> 0:41:32.969
<v Speaker 1>Everybody got to go use Verity at some point. Yes, sir.

0:41:33.410 --> 0:41:36.610
<v Speaker 1>Nobody told me to do it. Just instinctively. Instinctively. I

0:41:36.640 --> 0:41:39.180
<v Speaker 1>took my jam box and plugged it into the public

0:41:39.239 --> 0:41:42.040
<v Speaker 1>bathroom of that hotel where all of those producers and

0:41:42.100 --> 0:41:44.859
<v Speaker 1>label heads and everybody was at. And gospel music. Because

0:41:44.900 --> 0:41:48.640
<v Speaker 1>those label banks, Savoy Records, Malachor Records, you know, Sparrow Records,

0:41:48.739 --> 0:41:49.259
<v Speaker 1>all of the people.

0:41:49.280 --> 0:41:49.600
<v Speaker 3>Verity.

0:41:49.620 --> 0:41:51.660
<v Speaker 1>Yeah, yeah, Verity and all that. They were all there.

0:41:52.580 --> 0:41:54.640
<v Speaker 1>You know, it wasn't even Verity back then. And so

0:41:54.719 --> 0:41:58.759
<v Speaker 1>I was there. And nobody, nobody wanted to, nobody wanted

0:41:58.780 --> 0:42:01.239
<v Speaker 1>to hear. I had to go to some event one

0:42:01.280 --> 0:42:05.920
<v Speaker 1>day and accompany a pastor in Omaha, Nebraska. And he

0:42:05.940 --> 0:42:07.980
<v Speaker 1>was a, he was a pastor that was from a

0:42:08.020 --> 0:42:12.120
<v Speaker 1>very famous gospel singing family. That event had a special

0:42:12.160 --> 0:42:14.400
<v Speaker 1>guest there. It was an artist by the name of

0:42:14.640 --> 0:42:18.250
<v Speaker 1>Daryl Coley. Hmm. Shoot, I knew who he was.

0:42:18.270 --> 0:42:24.030
<v Speaker 2>I knew who Daryl Coley was.

0:42:24.280 --> 0:42:28.140
<v Speaker 1>Daryl Coley. And the pastor said, give Daryl your tape.

0:42:28.880 --> 0:42:31.460
<v Speaker 1>He said, give Daryl your tape. And I was nervous

0:42:31.480 --> 0:42:33.900
<v Speaker 1>to give Daryl my tape. My demo tape had, why

0:42:33.920 --> 0:42:37.319
<v Speaker 1>are we seeing on it? Silver and gold. And he's able.

0:42:37.700 --> 0:42:40.160
<v Speaker 1>That's all I had. And I gave him my tape.

0:42:40.739 --> 0:42:43.660
<v Speaker 1>And I go back to Texas and I'm laying on

0:42:43.700 --> 0:42:47.430
<v Speaker 1>the floor, sleep on the floor. And I gave on

0:42:47.450 --> 0:42:49.410
<v Speaker 1>the tape, I gave the phone number to the people

0:42:49.450 --> 0:42:52.370
<v Speaker 1>house I was staying in. And I got a call

0:42:52.410 --> 0:42:54.890
<v Speaker 1>from a lady that was starting a label. And Darryl

0:42:54.910 --> 0:42:58.510
<v Speaker 1>Coley's wife was the receptionist and was helping the lady.

0:42:58.770 --> 0:43:01.290
<v Speaker 1>Darryl gave the tape to the lady, his wife, who

0:43:01.330 --> 0:43:04.440
<v Speaker 1>was working for this lady named Vicki McLatia. She was

0:43:04.480 --> 0:43:08.320
<v Speaker 1>starting a label. Come on now. Gospel Century. Come on now.

0:43:08.340 --> 0:43:09.220
<v Speaker 3>Wow. Yeah.

0:43:09.500 --> 0:43:12.719
<v Speaker 1>And so she was starting a label. And y'all know

0:43:12.739 --> 0:43:13.420
<v Speaker 1>about Gospel Central?

0:43:13.480 --> 0:43:13.620
<v Speaker 4>Yep.

0:43:13.719 --> 0:43:16.460
<v Speaker 1>Are you kidding me? Wow. That's cash money records for

0:43:16.500 --> 0:43:20.410
<v Speaker 1>gospel in my mind. That is not. No, it's not.

0:43:20.489 --> 0:43:25.610
<v Speaker 1>I'm about to do the Birdman hair up. No. Okay.

0:43:26.170 --> 0:43:33.669
<v Speaker 1>I'm on time. It's fine. It's fine. No. Well, just

0:43:33.730 --> 0:43:37.279
<v Speaker 1>ask me questions later. You can ask me questions later.

0:43:37.300 --> 0:43:40.540
<v Speaker 4>I used to work in their studios down in Inglewood.

0:43:40.560 --> 0:43:41.640
<v Speaker 4>Shout out to Miss Gladys.

0:43:42.150 --> 0:43:44.069
<v Speaker 1>Yeah. Yeah, that kind of hurt my feelings when the

0:43:44.090 --> 0:43:45.850
<v Speaker 1>studio got built. I felt like it should have been

0:43:45.870 --> 0:43:46.570
<v Speaker 1>built in Texas.

0:43:47.180 --> 0:43:47.450
<v Speaker 3>Hmm.

0:43:47.950 --> 0:43:51.719
<v Speaker 1>Yeah. Another conversation. Okay. So, if that makes sense, what

0:43:51.739 --> 0:43:55.580
<v Speaker 1>I just said. Yeah. Okay. So, but, but shout out

0:43:55.600 --> 0:44:00.450
<v Speaker 1>to Vicky Mack back then. You know, it wasn't the I, I,

0:44:00.690 --> 0:44:03.669
<v Speaker 1>I was not aware of what publishing was back then,

0:44:04.230 --> 0:44:06.850
<v Speaker 1>you know, and, and, um, you know, she, she didn't

0:44:06.890 --> 0:44:08.830
<v Speaker 1>put a gun to my head or anything, but of course,

0:44:08.850 --> 0:44:11.810
<v Speaker 1>you know, you know, I, that first album, you know,

0:44:11.830 --> 0:44:14.710
<v Speaker 1>I signed over a hundred percent of my publishing, a

0:44:14.770 --> 0:44:18.239
<v Speaker 1>hundred percent. Yeah. I didn't get a hundred percent of

0:44:18.260 --> 0:44:24.560
<v Speaker 1>my publishing until I was 40. Yeah. 40? 40. And

0:44:24.600 --> 0:44:26.120
<v Speaker 1>that deal was done when you were how old? 22.

0:44:26.120 --> 0:44:26.319
<v Speaker 3>22.

0:44:26.320 --> 0:44:33.210
<v Speaker 1>Yeah. Yeah. Yeah. Hungry. You're just hungry. And you don't

0:44:33.250 --> 0:44:35.189
<v Speaker 1>know any better. Right. You didn't even know what publishing was.

0:44:35.210 --> 0:44:37.670
<v Speaker 1>Didn't even know what publishing was. Again, I got 100%

0:44:37.670 --> 0:44:40.110
<v Speaker 1>of my songwriting. Yeah. But I didn't get 100% of

0:44:40.170 --> 0:44:44.420
<v Speaker 1>my publishing. I gave up 100%. I signed up. Once again,

0:44:45.460 --> 0:44:48.399
<v Speaker 1>she didn't put a gun to my head. But that's

0:44:48.440 --> 0:44:52.460
<v Speaker 1>what the offer was. And the opportunity. The opportunity. And

0:44:52.480 --> 0:44:56.270
<v Speaker 1>I just wanted to do music. And so she signed me.

0:44:56.680 --> 0:44:59.200
<v Speaker 1>She signed me for $ 7, 000. I paid that deacon back

0:44:59.219 --> 0:45:01.989
<v Speaker 1>his five. I had $ 2, 000. I caught up on a

0:45:02.030 --> 0:45:04.810
<v Speaker 1>couple of bills. That album came out July of 1993.

0:45:04.810 --> 0:45:10.750
<v Speaker 1>And the rest is history. Does the fit come from

0:45:10.790 --> 0:45:13.270
<v Speaker 1>Men's Land that you're on the cover with?

0:45:13.310 --> 0:45:13.489
<v Speaker 5>No.

0:45:13.510 --> 0:45:15.370
<v Speaker 1>This is a very Men's Land fit that you have

0:45:15.469 --> 0:45:16.029
<v Speaker 1>on that cover.

0:45:16.070 --> 0:45:16.210
<v Speaker 3>No, no.

0:45:16.210 --> 0:45:18.470
<v Speaker 1>Let me tell you what happened. I lost all my clothes.

0:45:19.210 --> 0:45:21.629
<v Speaker 1>Everything on that cover was from Ross Dress for Less.

0:45:22.969 --> 0:45:26.069
<v Speaker 1>That whole cover had... That Why We Sing album was

0:45:26.190 --> 0:45:32.290
<v Speaker 1>raw stress for less. Yeah. Broke. Broke. I just wanted

0:45:32.330 --> 0:45:34.890
<v Speaker 1>to do music. Yeah. And I'm going to tell you something, Kings.

0:45:35.370 --> 0:45:38.270
<v Speaker 1>I've never wanted to do any other genre but gospel.

0:45:38.870 --> 0:45:40.609
<v Speaker 1>That's all I ever wanted to do. I don't even

0:45:40.650 --> 0:45:42.609
<v Speaker 1>know why that is when I think about it because

0:45:42.630 --> 0:45:46.550
<v Speaker 1>I was so exposed to mainstream music. Yeah, and opportunities too.

0:45:46.570 --> 0:45:50.480
<v Speaker 1>But I wanted to just do gospel. Have you ever

0:45:50.560 --> 0:45:52.260
<v Speaker 1>even written songs outside of gospel?

0:45:53.100 --> 0:45:53.239
<v Speaker 3>No.

0:45:53.860 --> 0:45:56.680
<v Speaker 1>I've co-written some stuff that I'm asked to jump on.

0:45:56.700 --> 0:45:59.299
<v Speaker 1>You know, like somebody say, you know, like I jumped

0:45:59.320 --> 0:46:02.620
<v Speaker 1>on a Christmas song for Mariah, you know, and, you know,

0:46:02.640 --> 0:46:04.719
<v Speaker 1>you know, you know, kind of stuff like that. But, but,

0:46:04.760 --> 0:46:08.540
<v Speaker 1>but no, I've never been in the trenches. Right. Right.

0:46:08.560 --> 0:46:10.900
<v Speaker 1>So you're going to come to this army money riding camp.

0:46:11.400 --> 0:46:15.509
<v Speaker 1>That's crazy. We'll love to. I mean, we'll love to.

0:46:15.510 --> 0:46:18.850
<v Speaker 1>You hear him, I was about to ask. We'll love to.

0:46:19.150 --> 0:46:20.850
<v Speaker 1>And I've never been to, have I been to a

0:46:20.890 --> 0:46:23.420
<v Speaker 1>riding camp? It's just going to be me and Tank

0:46:23.460 --> 0:46:26.859
<v Speaker 1>and you, right? Oh, okay, okay, okay, okay. That's as

0:46:26.900 --> 0:46:29.650
<v Speaker 1>camp as we get. That's camp. I love it.

0:46:29.739 --> 0:46:34.910
<v Speaker 4>Okay, so now you got your deal. Now you've been

0:46:34.950 --> 0:46:39.330
<v Speaker 4>able to make this album. How long does it take

0:46:40.210 --> 0:46:44.830
<v Speaker 4>until you start seeing the reaction to your music on

0:46:44.870 --> 0:46:46.170
<v Speaker 4>a national level?

0:46:46.230 --> 0:46:50.870
<v Speaker 1>It was automatic. That album came out in June, June

0:46:50.890 --> 0:46:54.340
<v Speaker 1>or July of 93. We were at the Stell Awards

0:46:54.440 --> 0:47:00.460
<v Speaker 1>winning song of the year that December. Wow. That was immediate. Yeah. Wow.

0:47:00.480 --> 0:47:02.360
<v Speaker 1>We were singing all of them. Yeah.

0:47:02.640 --> 0:47:04.680
<v Speaker 2>As soon as it dropped, my church was singing all

0:47:04.700 --> 0:47:07.120
<v Speaker 2>of the songs. And Vicky had mainstream distribution.

0:47:07.400 --> 0:47:10.500
<v Speaker 1>Okay. Like she had major distribution. It was distributed through

0:47:10.520 --> 0:47:13.480
<v Speaker 1>a major Christian label called Sparrow Records, who at the

0:47:13.520 --> 0:47:14.930
<v Speaker 1>time had distribution through Capitol.

0:47:15.430 --> 0:47:15.640
<v Speaker 3>Okay.

0:47:15.800 --> 0:47:20.489
<v Speaker 1>The album comes out and my phone is ringing that month.

0:47:21.050 --> 0:47:23.410
<v Speaker 1>So now you're making more than $ 900 now? Not yet

0:47:24.090 --> 0:47:26.930
<v Speaker 1>because I had this issue. I had a big group.

0:47:29.110 --> 0:47:29.330
<v Speaker 3>Yes.

0:47:29.350 --> 0:47:31.330
<v Speaker 1>So is everyone signed to this deal or just you?

0:47:31.570 --> 0:47:35.360
<v Speaker 1>Just me. Okay. But you got to take care of it.

0:47:35.380 --> 0:47:38.279
<v Speaker 1>So people are calling and I take the family and

0:47:38.320 --> 0:47:39.580
<v Speaker 1>I said with the family, I told them, I said, okay,

0:47:39.600 --> 0:47:42.940
<v Speaker 1>we're getting phone calls. And we started out, our asking

0:47:42.980 --> 0:47:47.180
<v Speaker 1>price was $ 1, 500. $ 1, 500 plus travel and everything. And so

0:47:47.540 --> 0:47:51.480
<v Speaker 1>we were getting $ 1, 500. And I basically said with him,

0:47:51.500 --> 0:47:53.980
<v Speaker 1>I said, if we start getting on the road, I'm

0:47:54.000 --> 0:47:56.500
<v Speaker 1>going to have to give up my church job. So

0:47:56.620 --> 0:47:58.030
<v Speaker 1>I'm not going to be able to get the church money.

0:47:58.640 --> 0:48:01.589
<v Speaker 1>And I just want to be upfront, honest about that.

0:48:01.610 --> 0:48:03.130
<v Speaker 1>I want to talk to y'all about that. This is

0:48:03.170 --> 0:48:04.850
<v Speaker 1>how much I make from the church. So I was

0:48:04.910 --> 0:48:09.010
<v Speaker 1>honest about that part. So I'm going to be without

0:48:09.050 --> 0:48:11.690
<v Speaker 1>a lease this much. And so I would take the

0:48:11.750 --> 0:48:14.350
<v Speaker 1>rest of the money and pay the singers in the band.

0:48:14.950 --> 0:48:23.160
<v Speaker 1>How many members? At that time, it was 15. Oh, yeah. Oh, yeah. Oh, yeah. Okay. Okay.

0:48:23.180 --> 0:48:27.800
<v Speaker 4>So 15 plus you is less than, that's about $ 92.

0:48:27.560 --> 0:48:32.950
<v Speaker 1>Let me say this to you. I'm a little embarrassed

0:48:32.989 --> 0:48:36.170
<v Speaker 1>about saying this, but my whole life has been kind

0:48:36.310 --> 0:48:41.330
<v Speaker 1>of been transparent and honest. I didn't start really making

0:48:41.550 --> 0:48:53.060
<v Speaker 1>money Until my late 40s, early 50s. Honestly. That was yesterday.

0:48:53.360 --> 0:48:56.460
<v Speaker 1>Even though we were having records that crossed over, again,

0:48:56.480 --> 0:48:59.839
<v Speaker 1>I wasn't getting all of my publishing. So I wasn't

0:48:59.860 --> 0:49:02.100
<v Speaker 1>getting all my publishing. Even though God was blessing me

0:49:02.120 --> 0:49:05.170
<v Speaker 1>with albums that were crossing over, I was still doing

0:49:05.290 --> 0:49:10.310
<v Speaker 1>gospel events. I wasn't doing... You weren't doing major shows.

0:49:10.310 --> 0:49:14.870
<v Speaker 1>I wasn't doing major shows. Yeah. Like, like, like I'm still,

0:49:14.870 --> 0:49:17.600
<v Speaker 1>I'm still a gospel artist. Yeah. Yeah.

0:49:18.080 --> 0:49:20.600
<v Speaker 4>So you're getting paid in food. Cause that's what I

0:49:20.640 --> 0:49:23.219
<v Speaker 4>heard about. I heard, I heard, I heard some time.

0:49:23.239 --> 0:49:25.799
<v Speaker 4>They'd be like, yeah, so we got this basket over here. Well,

0:49:25.820 --> 0:49:26.900
<v Speaker 4>that was the eighties, nineties.

0:49:26.920 --> 0:49:27.040
<v Speaker 3>Yeah.

0:49:27.060 --> 0:49:29.359
<v Speaker 1>That's what it's called. Love offer. But what I'm saying

0:49:29.410 --> 0:49:36.300
<v Speaker 1>is that there were no, We didn't have the live

0:49:36.380 --> 0:49:41.790
<v Speaker 1>nations and the AEGs. There were not real promoters that

0:49:41.989 --> 0:49:47.810
<v Speaker 1>was bringing opportunities like that. Those opportunities were not brought

0:49:47.830 --> 0:49:50.370
<v Speaker 1>to us. You going church to church. I was touring.

0:49:51.130 --> 0:49:54.110
<v Speaker 1>I was not making money that when a tour was over,

0:49:54.130 --> 0:49:57.450
<v Speaker 1>I didn't have to worry about not working. A tour

0:49:57.469 --> 0:49:58.890
<v Speaker 1>was over and I still would have to work. You

0:49:58.910 --> 0:50:01.109
<v Speaker 1>get right back to it, yeah. Like I was getting

0:50:01.170 --> 0:50:04.129
<v Speaker 1>TV opportunities and a lot of those TV opportunities were

0:50:04.150 --> 0:50:07.589
<v Speaker 1>just for me. So I still had singers and musicians

0:50:07.610 --> 0:50:10.220
<v Speaker 1>that I kept on retainers. Like this is my group.

0:50:11.100 --> 0:50:13.860
<v Speaker 1>And if I'm not doing dates, they're not eating. I

0:50:13.880 --> 0:50:16.240
<v Speaker 1>had my singers on a retainer for over a year

0:50:16.719 --> 0:50:18.529
<v Speaker 1>and they didn't do any work. I had a lot

0:50:18.570 --> 0:50:19.800
<v Speaker 1>of people I had to take care of.

0:50:19.969 --> 0:50:20.230
<v Speaker 4>Yeah.

0:50:20.710 --> 0:50:24.509
<v Speaker 1>You know? And they deserve to be taken care of because, again,

0:50:24.770 --> 0:50:28.150
<v Speaker 1>they're singing the songs that I'm writing. But we were

0:50:28.170 --> 0:50:31.860
<v Speaker 1>not making the money because, again, we're not on the Coachellas.

0:50:32.020 --> 0:50:34.700
<v Speaker 1>You know what I mean? We're not doing the big

0:50:34.760 --> 0:50:35.540
<v Speaker 1>arena tours.

0:50:35.800 --> 0:50:40.160
<v Speaker 4>But I don't think that only connects to what you

0:50:40.200 --> 0:50:42.520
<v Speaker 4>were doing just because it was gospel either.

0:50:42.540 --> 0:50:45.300
<v Speaker 1>Because have you seen the Earth, Wind &amp; Fire documentary?

0:50:45.460 --> 0:50:45.700
<v Speaker 3>Yeah.

0:50:45.719 --> 0:50:45.799
<v Speaker 2>Yeah.

0:50:46.310 --> 0:50:50.770
<v Speaker 1>Yeah, and when you have that many members, yes. Mm-hmm. Yes.

0:50:50.989 --> 0:50:55.720
<v Speaker 1>It's really tough. Yes Yes, and that was the aesthetic

0:50:56.530 --> 0:50:59.839
<v Speaker 1>of what my career was needed. Yeah And yeah, so,

0:50:59.880 --> 0:51:01.960
<v Speaker 1>you know, like I couldn't just show up by myself,

0:51:02.280 --> 0:51:05.560
<v Speaker 1>you know, like people wanted to see this this thing Yeah,

0:51:05.900 --> 0:51:08.540
<v Speaker 1>and so and and that's what people love. They love

0:51:08.580 --> 0:51:11.890
<v Speaker 1>the real singing and the real musicians and And we

0:51:11.910 --> 0:51:17.009
<v Speaker 1>were not able to demand asking price of Blackstreet. Let's

0:51:17.050 --> 0:51:20.310
<v Speaker 1>say we did Essence Festival and Blackstreet did Essence Festival.

0:51:20.910 --> 0:51:23.180
<v Speaker 1>Even though Stomp was a big song, I'm not going

0:51:23.200 --> 0:51:25.420
<v Speaker 1>to get the same amount of money that Blackstreet is getting.

0:51:26.340 --> 0:51:29.500
<v Speaker 1>I'm not getting that. I'm a gospel artist and I

0:51:29.520 --> 0:51:35.330
<v Speaker 1>was still... It was still a ceiling. Yes. Yes. Budget wise. Yes.

0:51:35.450 --> 0:51:36.969
<v Speaker 1>What they even thought that that was worth.

0:51:37.010 --> 0:51:37.450
<v Speaker 3>Right.

0:51:37.510 --> 0:51:40.469
<v Speaker 1>Right. And they kind of told you what they had. Yeah. Yeah.

0:51:40.930 --> 0:51:42.900
<v Speaker 1>And then we didn't have any, uh, what is the

0:51:42.920 --> 0:51:45.279
<v Speaker 1>term of forgetting the term? Uh, what is the term

0:51:45.300 --> 0:51:48.950
<v Speaker 1>that you use? Uh, the, a billboard tickets, uh, when

0:51:48.989 --> 0:51:50.650
<v Speaker 1>you can be able to see what a person's making

0:51:50.670 --> 0:51:54.650
<v Speaker 1>as far as tick, when, when, when, like if you

0:51:54.670 --> 0:51:57.270
<v Speaker 1>want to book an artist, you can see what they're making. Yes. Yes.

0:51:57.290 --> 0:52:00.509
<v Speaker 1>What's it called? Star. Is it post? Yeah. Yeah. Yeah. So,

0:52:00.530 --> 0:52:03.350
<v Speaker 1>you know, we didn't have hard tickets like that because

0:52:03.370 --> 0:52:06.150
<v Speaker 1>we were not doing dates like that. You know, we

0:52:06.170 --> 0:52:09.930
<v Speaker 1>were doing the black promoters. We were doing those things

0:52:09.950 --> 0:52:14.170
<v Speaker 1>that really you couldn't go. Billboard was not. They were

0:52:14.210 --> 0:52:17.730
<v Speaker 1>not accounting to Billboard what that event was that night.

0:52:17.790 --> 0:52:18.050
<v Speaker 3>Right.

0:52:18.210 --> 0:52:19.970
<v Speaker 1>So we were not able to go to an agent

0:52:20.050 --> 0:52:22.710
<v Speaker 1>and say, hey, you know. We do 5,000 tickets a night.

0:52:22.750 --> 0:52:24.050
<v Speaker 1>They're like, where? Where?

0:52:24.190 --> 0:52:24.370
<v Speaker 4>Right.

0:52:24.570 --> 0:52:24.820
<v Speaker 1>Yeah.

0:52:24.860 --> 0:52:25.030
<v Speaker 3>Right.

0:52:25.450 --> 0:52:30.340
<v Speaker 1>So gospel music lived in that space. It lived in

0:52:30.360 --> 0:52:34.360
<v Speaker 1>that space. And so. that has been the history of

0:52:34.960 --> 0:52:38.370
<v Speaker 1>the majority of my career. God's been super good to

0:52:38.410 --> 0:52:41.290
<v Speaker 1>me because the songs were so, you know, were being

0:52:41.310 --> 0:52:43.910
<v Speaker 1>such a blessing that what I was receiving on my

0:52:43.950 --> 0:52:46.890
<v Speaker 1>songwriter side of publishing was still a blessing because again,

0:52:46.940 --> 0:52:49.500
<v Speaker 1>I was the only songwriter, you know? And so, and

0:52:49.560 --> 0:52:52.390
<v Speaker 1>I was able to, use that to survive, you know,

0:52:52.530 --> 0:52:54.049
<v Speaker 1>and to be able to be a blessing to my

0:52:54.090 --> 0:52:56.630
<v Speaker 1>family and other people. And then I would have TV

0:52:56.650 --> 0:53:00.210
<v Speaker 1>opportunities and host different TV shows and write for different things.

0:53:00.270 --> 0:53:01.730
<v Speaker 1>And so that was the blessing.

0:53:01.950 --> 0:53:06.170
<v Speaker 4>Were the deals structured the same that you know of, obviously,

0:53:06.590 --> 0:53:10.830
<v Speaker 4>from your side of it, where R &amp; B, pop, whatever,

0:53:10.910 --> 0:53:15.040
<v Speaker 4>rock artists went through, you know, early stages of record

0:53:15.080 --> 0:53:17.219
<v Speaker 4>deals where the point structures were really bad?

0:53:18.090 --> 0:53:18.330
<v Speaker 3>Right.

0:53:18.390 --> 0:53:20.549
<v Speaker 1>So, you know, you assign these deals and, you know.

0:53:20.590 --> 0:53:24.109
<v Speaker 4>You're getting 10, 12 points, maybe 14.

0:53:24.110 --> 0:53:26.469
<v Speaker 1>Yes. They make you feel good if they say, oh, yeah,

0:53:26.489 --> 0:53:28.030
<v Speaker 1>this is an 18-point deal.

0:53:28.250 --> 0:53:28.450
<v Speaker 3>Yeah.

0:53:28.510 --> 0:53:30.670
<v Speaker 1>It was the same thing in the gospel space like that, too.

0:53:30.750 --> 0:53:35.370
<v Speaker 1>I wasn't getting 19. I didn't get 19 points until mid,

0:53:35.410 --> 0:53:39.609
<v Speaker 1>late 40s. Yeah. And the budgets were bad. Yeah. So

0:53:40.050 --> 0:53:42.200
<v Speaker 1>if we're in R &amp; B getting a.

0:53:42.100 --> 0:53:48.010
<v Speaker 3>$ 750 million budget, they're getting about 50, 75,000.

0:53:48.010 --> 0:53:54.130
<v Speaker 1>So it's very much in the same space as jazz. Yeah.

0:53:54.190 --> 0:53:57.609
<v Speaker 1>Very niche. Very niche. Very niche. Very niche. Even after

0:53:57.650 --> 0:54:01.170
<v Speaker 1>you're selling a million records. Yeah. It's because by the

0:54:01.230 --> 0:54:04.009
<v Speaker 1>time they spend money on the videos and flying all

0:54:04.030 --> 0:54:08.160
<v Speaker 1>those people to the Billboard Awards and all of that,

0:54:08.260 --> 0:54:13.140
<v Speaker 1>you know, it's still every album is in stone. Right.

0:54:13.180 --> 0:54:16.000
<v Speaker 1>You know, every album isn't that. Now, mind you, by

0:54:16.020 --> 0:54:18.620
<v Speaker 1>God's grace, the majority of my albums were platinum and gold,

0:54:18.680 --> 0:54:22.529
<v Speaker 1>double platinum, you know, which was a blessing. But it

0:54:22.650 --> 0:54:25.830
<v Speaker 1>takes so much to move that amount of people. It

0:54:25.850 --> 0:54:29.010
<v Speaker 1>takes so much. And then remember, I'm not doing program music.

0:54:29.070 --> 0:54:32.340
<v Speaker 1>I'm bringing in live drummers, live bass players, live, you know.

0:54:32.930 --> 0:54:34.799
<v Speaker 1>And so that takes up a lot of the budget. Wait,

0:54:35.340 --> 0:54:38.000
<v Speaker 1>so that's not even included in the 15 people you said?

0:54:38.020 --> 0:54:41.760
<v Speaker 1>It's even another four or five people for the band? Yes.

0:54:42.430 --> 0:54:47.640
<v Speaker 1>I'm thinking you telling me. Yes, man. Yeah. Then you

0:54:47.660 --> 0:54:49.489
<v Speaker 1>got another five. I ain't going to ever be Kirk Franklin.

0:54:50.800 --> 0:54:52.460
<v Speaker 1>And then there was a time that I was traveling.

0:54:52.739 --> 0:54:54.739
<v Speaker 1>And then there was some, I was traveling with about

0:54:54.780 --> 0:54:59.319
<v Speaker 1>seven musicians, horns and percussion. You remember that? Yeah. Oh,

0:54:59.400 --> 0:55:02.420
<v Speaker 1>I was the earth, wind and fire of gospel. Yes.

0:55:02.440 --> 0:55:05.440
<v Speaker 1>I had a whole trough of people, horn players. I

0:55:05.460 --> 0:55:11.239
<v Speaker 1>had three horn players at percussion, two keys, bass, lead drums.

0:55:11.460 --> 0:55:15.790
<v Speaker 1>Oh yeah. Yeah. Oh, yeah. And 15 singers. Oh, yeah.

0:55:16.570 --> 0:55:18.210
<v Speaker 2>And I got to pay the people good. I got

0:55:18.230 --> 0:55:19.689
<v Speaker 2>to pay them good. I got to pay them good.

0:55:19.730 --> 0:55:20.710
<v Speaker 2>They got to be motivated.

0:55:20.750 --> 0:55:22.189
<v Speaker 1>Yeah, man. I got to pay them good. And that's

0:55:22.230 --> 0:55:24.240
<v Speaker 1>why I kept my people for so long. Like, my

0:55:24.280 --> 0:55:26.770
<v Speaker 1>seniors in New Jersey stayed with me for, you know, 10, 15,

0:55:26.770 --> 0:55:28.700
<v Speaker 1>20 years. Oh, yeah.

0:55:29.180 --> 0:55:29.440
<v Speaker 3>Oh, yeah.

0:55:29.460 --> 0:55:32.279
<v Speaker 1>Like, I didn't have a turnover like that. I was

0:55:32.320 --> 0:55:34.100
<v Speaker 1>really trying to make sure people were taken care of good.

0:55:43.489 --> 0:55:46.910
<v Speaker 4>The members, did they understand that there was a record

0:55:46.930 --> 0:55:51.440
<v Speaker 4>side and that there was a live side? Because obviously

0:55:51.900 --> 0:55:55.660
<v Speaker 4>the record side was purely a Kirk Franklin deal. But

0:55:55.820 --> 0:55:58.440
<v Speaker 4>I could see an artist. This can be gospel. This

0:55:58.460 --> 0:56:02.490
<v Speaker 4>can be secular music. I can see an artist feeling like, well,

0:56:04.410 --> 0:56:06.109
<v Speaker 4>I'm on this side too.

0:56:06.310 --> 0:56:09.430
<v Speaker 1>Well, what happened for me is that after Kirk Franklin

0:56:09.450 --> 0:56:11.950
<v Speaker 1>and the family, because I didn't have a group like

0:56:11.989 --> 0:56:15.880
<v Speaker 1>that Like that ended early in my career. Okay. And

0:56:15.900 --> 0:56:18.799
<v Speaker 1>even back then they didn't do the deals like that.

0:56:20.680 --> 0:56:22.799
<v Speaker 1>They didn't even offer the deals like that, even in

0:56:22.840 --> 0:56:29.379
<v Speaker 1>gospel music. So I signed in 92, the last Kirk

0:56:29.420 --> 0:56:32.089
<v Speaker 1>Franklin and the family album was in 95. So it

0:56:32.270 --> 0:56:34.590
<v Speaker 1>was just like about, like I had a group of

0:56:34.630 --> 0:56:38.790
<v Speaker 1>my own for maybe just like about four years, four years.

0:56:39.390 --> 0:56:42.930
<v Speaker 1>And so by the time that ended, everything else, I

0:56:42.969 --> 0:56:47.850
<v Speaker 1>would just hire singers to hire. Work for hire. Like

0:56:47.930 --> 0:56:49.790
<v Speaker 1>a singer before. Now, but what I did is I

0:56:49.830 --> 0:56:52.610
<v Speaker 1>made sure that they were compensated well. So when they

0:56:52.630 --> 0:56:55.450
<v Speaker 1>would come and do the albums, I would compensate them

0:56:55.489 --> 0:56:57.489
<v Speaker 1>very well. And then when we would travel, I would

0:56:57.510 --> 0:57:01.290
<v Speaker 1>try to compensate them well. So God's Property wasn't your group? No, no, no.

0:57:01.530 --> 0:57:03.810
<v Speaker 1>God's Property was a group signed to a production company

0:57:03.850 --> 0:57:07.810
<v Speaker 1>that I started. Vicky offered me a production deal because

0:57:08.310 --> 0:57:10.710
<v Speaker 1>the albums I was doing were so successful. So she

0:57:10.730 --> 0:57:13.520
<v Speaker 1>offered me a production deal. And I signed God's property

0:57:13.880 --> 0:57:16.400
<v Speaker 1>or I brought God's property to the table. It was

0:57:16.400 --> 0:57:18.640
<v Speaker 1>12 songs on the album and I wrote nine of them.

0:57:19.740 --> 0:57:22.680
<v Speaker 1>And so including Stomp and, you know, Love and My

0:57:22.740 --> 0:57:24.800
<v Speaker 1>Life is in Your Hands, all the songs that people,

0:57:24.930 --> 0:57:26.260
<v Speaker 1>you know, can kind of connect.

0:57:26.430 --> 0:57:30.330
<v Speaker 4>How do you go from the first project to Stomp?

0:57:30.930 --> 0:57:33.010
<v Speaker 4>How do you get there as far as like, okay,

0:57:34.250 --> 0:57:36.430
<v Speaker 4>I'm going to take this to a whole nother place.

0:57:36.870 --> 0:57:40.630
<v Speaker 4>Was that the intention was to compete in a popular song?

0:57:41.140 --> 0:57:44.040
<v Speaker 1>Music space? No, no, no, no. What it was, the

0:57:44.080 --> 0:57:46.060
<v Speaker 1>Kurt Franklin and the family, I came in, I was

0:57:46.060 --> 0:57:48.480
<v Speaker 1>23 years old. The majority of the people in the

0:57:48.560 --> 0:57:51.400
<v Speaker 1>family were older than me. They were in their 30s,

0:57:51.780 --> 0:57:55.360
<v Speaker 1>you know, maybe early 40s. And so it was myself

0:57:55.420 --> 0:57:58.020
<v Speaker 1>and maybe one or two, maybe three more people that

0:57:58.040 --> 0:58:00.340
<v Speaker 1>were kind of close to my age. The music I

0:58:00.380 --> 0:58:03.040
<v Speaker 1>did with Kurt Franklin and the family reflected what gospel

0:58:03.060 --> 0:58:06.400
<v Speaker 1>music was. Gospel property, I was attracted to them because

0:58:06.420 --> 0:58:09.100
<v Speaker 1>they were young like me. They were a group already

0:58:09.140 --> 0:58:11.920
<v Speaker 1>themselves in the community. And they were killing. And then

0:58:11.980 --> 0:58:13.790
<v Speaker 1>sometimes I would do dates with the family and I

0:58:13.810 --> 0:58:16.630
<v Speaker 1>would invite God's property because I wanted that young feel.

0:58:16.710 --> 0:58:19.030
<v Speaker 1>Because again, I was a young man. I was young.

0:58:19.090 --> 0:58:22.110
<v Speaker 1>I was young. And not only was I young, remember,

0:58:22.190 --> 0:58:24.000
<v Speaker 1>it was hip hop. It was hip hop music. It

0:58:24.020 --> 0:58:26.700
<v Speaker 1>was mainstream music that was influencing me. Like my very

0:58:26.760 --> 0:58:31.020
<v Speaker 1>first check, songwriter's check, even though it wasn't what it

0:58:31.040 --> 0:58:33.240
<v Speaker 1>should have been, it was still more than what I had. Man,

0:58:33.410 --> 0:58:39.070
<v Speaker 1>I bought a dookie chain, a cougar necklace, you know,

0:58:39.110 --> 0:58:42.370
<v Speaker 1>some polo boots and, you know, old car can I,

0:58:42.570 --> 0:58:45.050
<v Speaker 1>you know, you know, like, you know, like I was,

0:58:45.150 --> 0:58:47.510
<v Speaker 1>I was, I was like, you know, you know, like

0:58:47.660 --> 0:58:50.040
<v Speaker 1>I got 12s in the back of my car, you know,

0:58:50.320 --> 0:58:56.280
<v Speaker 1>you know, I'm riding around. I'm going to church playing Biggie. Like, Oh, Oh, Oh,

0:58:56.440 --> 0:59:00.940
<v Speaker 1>I was, man, please. I, I was influenced by, by Mace.

0:59:01.020 --> 0:59:03.260
<v Speaker 1>I mean, I was playing, I was playing Robert.

0:59:03.980 --> 0:59:04.140
<v Speaker 5>Yeah.

0:59:04.760 --> 0:59:07.800
<v Speaker 1>Because Robert was a genius to me I mean, I

0:59:07.840 --> 0:59:10.860
<v Speaker 1>was listening to Jodeci. I was listening to all of

0:59:10.900 --> 0:59:15.060
<v Speaker 1>his SWV and listening to everything that was moving the needle.

0:59:15.720 --> 0:59:17.700
<v Speaker 1>So when it was time for me to do God's property,

0:59:18.180 --> 0:59:22.460
<v Speaker 1>I took all that energy, all of the young energy.

0:59:23.400 --> 0:59:25.560
<v Speaker 1>But I didn't think it was going to be big.

0:59:25.960 --> 0:59:27.780
<v Speaker 1>I just wanted a chance to have a chance to

0:59:27.800 --> 0:59:31.630
<v Speaker 1>be young. And they were so cold. Man, God's property

0:59:31.670 --> 0:59:35.130
<v Speaker 1>was cold. Bro, let me tell you something. Outside of

0:59:35.170 --> 0:59:37.970
<v Speaker 1>the Walls group, I've never met a group of young

0:59:38.070 --> 0:59:43.470
<v Speaker 1>people that were that gifted. And they were from Fort

0:59:43.510 --> 0:59:47.850
<v Speaker 1>Worth as well? They were from mainly Dallas. Okay. God's property. Man,

0:59:47.890 --> 0:59:53.290
<v Speaker 1>the musicians, the singers, all of them, these were kids

0:59:53.310 --> 0:59:56.820
<v Speaker 1>that went to all-performing art schools. And they were founded

0:59:56.860 --> 0:59:59.470
<v Speaker 1>by this wonderful lady named Linda Sierra. She was a

0:59:59.490 --> 1:00:02.470
<v Speaker 1>school teacher and her kids were in the groups too. And,

1:00:03.130 --> 1:00:05.630
<v Speaker 1>and her kids were, I mean, it was just like,

1:00:05.670 --> 1:00:07.840
<v Speaker 1>you just can't believe that these kids were that good.

1:00:08.280 --> 1:00:11.040
<v Speaker 1>So I was motivated by them. So watching their talent,

1:00:11.120 --> 1:00:14.260
<v Speaker 1>I will go home and love a word that comes

1:00:14.340 --> 1:00:17.280
<v Speaker 1>and goes, but the people really answer. Okay. What y'all

1:00:17.300 --> 1:00:19.200
<v Speaker 1>think it is? I'm like, we love that Kirk. What's next?

1:00:19.500 --> 1:00:21.700
<v Speaker 1>You know what I mean? Like they were hungry. I

1:00:21.740 --> 1:00:24.700
<v Speaker 1>was hungry. And it created when that album dropped and

1:00:24.740 --> 1:00:26.710
<v Speaker 1>did what it did. That was the beginning of the

1:00:26.790 --> 1:00:28.230
<v Speaker 1>tension between me and my group.

1:00:28.550 --> 1:00:32.010
<v Speaker 4>I thought by this point, you don't have the family

1:00:32.110 --> 1:00:33.060
<v Speaker 4>anymore as a group.

1:00:33.220 --> 1:00:36.240
<v Speaker 1>Yeah, yeah, yeah. We didn't do any more albums together.

1:00:36.620 --> 1:00:39.060
<v Speaker 1>But you guys were performing together and that whole thing. Yeah, well,

1:00:39.240 --> 1:00:42.180
<v Speaker 1>but it was starting to get strained. And so the

1:00:42.260 --> 1:00:44.980
<v Speaker 1>next Kirk album I did, I did it with the

1:00:45.040 --> 1:00:48.010
<v Speaker 1>family on it, God's property on it. Because the next

1:00:48.170 --> 1:00:51.410
<v Speaker 1>album I did was the New Nation album. Revolution and

1:00:51.450 --> 1:00:54.470
<v Speaker 1>Lean on Me. And by this time, I'm now hiring singers.

1:00:54.910 --> 1:00:58.260
<v Speaker 1>I'm like picking singers because now I'm exposed. Yeah. See,

1:00:58.360 --> 1:01:02.280
<v Speaker 1>Stomp exposed me. Now I'm like, oh, this is how

1:01:02.320 --> 1:01:05.380
<v Speaker 1>the sausage is made. And I'm up under Jimmy Iovine.

1:01:06.410 --> 1:01:08.670
<v Speaker 1>And Jimmy is taking me up on this wave. And

1:01:08.750 --> 1:01:15.870
<v Speaker 1>it's like, oh. Because Vicky did John McClane. John McClane

1:01:16.190 --> 1:01:19.950
<v Speaker 1>brought me to Jimmy. Because Vicky was looking for a distributor,

1:01:19.990 --> 1:01:23.820
<v Speaker 1>but I was... They were very attracted because, again, I

1:01:23.840 --> 1:01:24.820
<v Speaker 1>was on Gospel Centric.

1:01:24.860 --> 1:01:25.080
<v Speaker 3>Yeah.

1:01:25.180 --> 1:01:27.560
<v Speaker 1>And they wanted to work with me. And Vicky was

1:01:27.620 --> 1:01:29.680
<v Speaker 1>in the space of looking because she, you know, wanted

1:01:29.780 --> 1:01:31.440
<v Speaker 1>to do it with her label. So it was kind

1:01:31.480 --> 1:01:34.980
<v Speaker 1>of like this. Once again, I didn't know my power.

1:01:37.020 --> 1:01:38.900
<v Speaker 1>Because if I would have known my power, what I

1:01:38.920 --> 1:01:41.040
<v Speaker 1>would have done then, and no disrespect to Vicky or

1:01:41.060 --> 1:01:43.050
<v Speaker 1>anybody else, what I would have done then is I

1:01:43.070 --> 1:01:46.930
<v Speaker 1>would have negotiated my own situation. I didn't know. So

1:01:48.770 --> 1:01:51.490
<v Speaker 1>even when you went to Interscope, it wasn't your own situation? No,

1:01:51.590 --> 1:01:56.570
<v Speaker 1>I'm still signed to Vicky. But Jimmy personally took me. Yeah.

1:01:57.050 --> 1:02:00.030
<v Speaker 1>And did, you know, Jimmy and Steve Stout. And they

1:02:00.090 --> 1:02:03.110
<v Speaker 1>took me up under their wing. And Jimmy, Jimmy would

1:02:03.170 --> 1:02:05.550
<v Speaker 1>come to the studio with me. Jimmy was like, I

1:02:05.570 --> 1:02:07.890
<v Speaker 1>want you to fly to Dublin and record with Bono.

1:02:07.910 --> 1:02:09.210
<v Speaker 1>With Bono, his guy. I want you to do this.

1:02:09.230 --> 1:02:11.940
<v Speaker 1>I want you to do this. And like Jimmy opened up,

1:02:12.220 --> 1:02:15.740
<v Speaker 1>he opened up the ceiling for me. Jimmy did. He opened,

1:02:16.000 --> 1:02:18.310
<v Speaker 1>and a gospel artist, I was just, I was exposed

1:02:18.330 --> 1:02:20.170
<v Speaker 1>to so much because I came to him with a

1:02:20.210 --> 1:02:22.270
<v Speaker 1>song that I wrote called Lean On Me. And he

1:02:22.290 --> 1:02:26.550
<v Speaker 1>was like, you wrote that? And for him, he felt like, okay,

1:02:26.680 --> 1:02:29.140
<v Speaker 1>this guy's writing is a lot more broader.

1:02:29.380 --> 1:02:29.600
<v Speaker 3>Yeah.

1:02:29.960 --> 1:02:32.320
<v Speaker 1>Because he was so impressed with the writing of Lean

1:02:32.340 --> 1:02:34.360
<v Speaker 1>On Me. I'll never forget. And you can feel this

1:02:34.420 --> 1:02:36.680
<v Speaker 1>as a song. Both of y'all can. But we all

1:02:36.940 --> 1:02:41.590
<v Speaker 1>respected Robert's writing. Right? Absolutely. when I played lean on

1:02:41.610 --> 1:02:43.260
<v Speaker 1>me for him and wanted him to jump on lean

1:02:43.300 --> 1:02:45.860
<v Speaker 1>on me, he said, you wrote this. I said, yeah,

1:02:46.040 --> 1:02:47.540
<v Speaker 1>all he did was this. And it was all that.

1:02:47.580 --> 1:02:55.650
<v Speaker 1>He said, and I knew what that meant. Because again,

1:02:55.950 --> 1:02:59.830
<v Speaker 1>we respected his pen. I believe I could fly. It's like, and,

1:03:00.030 --> 1:03:03.120
<v Speaker 1>and he said, you wrote this. I was like, he said,

1:03:06.380 --> 1:03:08.900
<v Speaker 1>It's all you needed. It's all you needed.

1:03:08.940 --> 1:03:09.200
<v Speaker 5>Yeah.

1:03:09.300 --> 1:03:12.220
<v Speaker 1>That's all you needed. Yeah. But it was Jimmy Iovine

1:03:12.280 --> 1:03:13.160
<v Speaker 1>that really.

1:03:13.780 --> 1:03:18.430
<v Speaker 4>And that's the thing about Jimmy. Jimmy was so important

1:03:18.450 --> 1:03:19.250
<v Speaker 4>to the business.

1:03:19.430 --> 1:03:19.669
<v Speaker 1>Yes.

1:03:19.930 --> 1:03:23.530
<v Speaker 4>Because he had a different and has he, but when

1:03:23.570 --> 1:03:25.890
<v Speaker 4>he was running his label, he had a different understanding

1:03:25.930 --> 1:03:26.870
<v Speaker 4>of writers and producers.

1:03:26.890 --> 1:03:29.340
<v Speaker 1>Yes, he did. He built his, he built his business

1:03:29.400 --> 1:03:33.240
<v Speaker 1>around it. And, and he had a genuine love and

1:03:33.280 --> 1:03:38.320
<v Speaker 1>respect for black culture. Absolutely. He did. He did. He did.

1:03:38.360 --> 1:03:41.050
<v Speaker 1>He respected it. And you could tell by the way

1:03:41.090 --> 1:03:45.030
<v Speaker 1>he treated those around him. He empowered the people of

1:03:45.090 --> 1:03:48.930
<v Speaker 1>color around him. He really did salute to Jimmy Iovine. So,

1:03:49.270 --> 1:03:51.720
<v Speaker 1>but then when, so when the gospel property came out,

1:03:52.220 --> 1:03:56.340
<v Speaker 1>there became this tension and I didn't know what to do.

1:03:56.600 --> 1:03:59.420
<v Speaker 1>And I didn't handle it. Like, you know, at 27

1:03:59.420 --> 1:04:01.520
<v Speaker 1>years old, there were, there were things I should have

1:04:01.560 --> 1:04:04.650
<v Speaker 1>done different. Things I regret that I didn't do. I

1:04:04.670 --> 1:04:07.710
<v Speaker 1>should have been more sensitive to the family. And I

1:04:07.890 --> 1:04:13.310
<v Speaker 1>also shouldn't have been as involved with God's property. Because

1:04:13.330 --> 1:04:16.110
<v Speaker 1>God's property wasn't my group. It was the group of

1:04:16.160 --> 1:04:19.440
<v Speaker 1>this school teacher, this lady. But Jimmy and the powers

1:04:19.460 --> 1:04:22.860
<v Speaker 1>that be were like, we can't sell God's property if

1:04:22.940 --> 1:04:25.260
<v Speaker 1>I don't have you connected to it. I need to

1:04:25.280 --> 1:04:28.140
<v Speaker 1>be able to sell you. I can sell you. Right. Yeah.

1:04:28.460 --> 1:04:31.820
<v Speaker 1>You know? And so it could have been handled different.

1:04:32.290 --> 1:04:35.370
<v Speaker 1>You know, there should have been more sensitivity, you know,

1:04:35.510 --> 1:04:38.710
<v Speaker 1>and it wasn't intentional. It was just big. Stomp became big.

1:04:39.010 --> 1:04:39.230
<v Speaker 4>Yeah.

1:04:39.410 --> 1:04:41.390
<v Speaker 1>And so, you know, you know, happens when something becomes big.

1:04:41.410 --> 1:04:43.710
<v Speaker 1>A lot of times you end up chasing it, you know,

1:04:43.730 --> 1:04:45.910
<v Speaker 1>so you end up playing defense, you know, rather than

1:04:46.010 --> 1:04:47.780
<v Speaker 1>office because you don't know. You didn't know that.

1:04:47.820 --> 1:04:48.010
<v Speaker 4>Yeah.

1:04:48.260 --> 1:04:52.060
<v Speaker 1>Nobody knows to play. Yeah. You know, and it's gospel music.

1:04:52.520 --> 1:04:55.800
<v Speaker 1>So nobody in gospel, like, like there was not even

1:04:55.860 --> 1:04:59.320
<v Speaker 1>a house built for the play because nobody had ever

1:04:59.380 --> 1:05:00.460
<v Speaker 1>been in that house before.

1:05:00.760 --> 1:05:00.860
<v Speaker 2>Yep.

1:05:02.890 --> 1:05:04.530
<v Speaker 1>So you make mistakes as you go.

1:05:05.750 --> 1:05:14.550
<v Speaker 2>But let's talk about Stomp because there began a different

1:05:14.610 --> 1:05:18.090
<v Speaker 2>type of conversation or maybe a conflict in a sense.

1:05:19.230 --> 1:05:22.090
<v Speaker 2>I was watching Salt the other day on the interview.

1:05:22.350 --> 1:05:23.570
<v Speaker 1>Yeah, I saw that. It was good.

1:05:23.590 --> 1:05:26.580
<v Speaker 3>She was talking about, she said something that I didn't know,

1:05:27.560 --> 1:05:31.620
<v Speaker 3>that there were versions of the song being played without

1:05:31.660 --> 1:05:32.140
<v Speaker 3>her on it.

1:05:33.020 --> 1:05:36.470
<v Speaker 2>And I didn't know that. And I was like, okay,

1:05:36.490 --> 1:05:37.710
<v Speaker 2>that was the beginning of.

1:05:37.730 --> 1:05:40.150
<v Speaker 1>But her version was the remix though. Anyway, was she

1:05:40.230 --> 1:05:41.670
<v Speaker 1>on the original too? No, no, no, no, no. And

1:05:41.690 --> 1:05:43.130
<v Speaker 1>let's talk about that in a minute when we get

1:05:43.170 --> 1:05:46.300
<v Speaker 1>it to you. Okay. He's talking about the remix. She

1:05:46.340 --> 1:05:51.100
<v Speaker 1>was not on every version of the remix. Oh. Some

1:05:51.160 --> 1:05:54.240
<v Speaker 1>radio stations and some churches, some gospel stations would not

1:05:54.300 --> 1:05:57.220
<v Speaker 1>play the song. Because she was on it. Because she

1:05:57.260 --> 1:05:57.630
<v Speaker 1>was on it.

1:05:57.640 --> 1:06:01.260
<v Speaker 2>Because you went from like gospel music. darling in a

1:06:01.320 --> 1:06:06.350
<v Speaker 2>sense to stop coming out and it being from the traditionalists.

1:06:06.750 --> 1:06:10.860
<v Speaker 1>Yeah. Like, yeah. Who is this? Yeah.

1:06:11.360 --> 1:06:11.560
<v Speaker 3>Yeah.

1:06:11.620 --> 1:06:15.570
<v Speaker 1>That's not, what it's supposed to be. And there began that.

1:06:15.890 --> 1:06:18.110
<v Speaker 1>And nor is that the hymn we know. That ain't

1:06:18.150 --> 1:06:20.590
<v Speaker 1>the hymn. We don't know hymn. You can't go to

1:06:20.690 --> 1:06:25.470
<v Speaker 1>page 76 in your hymnal and find that one. What

1:06:25.530 --> 1:06:29.450
<v Speaker 1>is he doing? And what is that secular tone underneath that?

1:06:29.710 --> 1:06:31.700
<v Speaker 1>And they had no idea that at the core, that

1:06:31.910 --> 1:06:36.640
<v Speaker 1>was who I was. That really was me. I was both.

1:06:37.360 --> 1:06:40.100
<v Speaker 1>I was both. If you had the God's property album,

1:06:40.550 --> 1:06:42.310
<v Speaker 1>it was clear that there were two different versions of

1:06:42.350 --> 1:06:44.930
<v Speaker 1>Stump on the album, right? There was this live version.

1:06:45.410 --> 1:06:48.770
<v Speaker 1>It was a live version. Went to the house, came

1:06:48.890 --> 1:06:50.870
<v Speaker 1>back to rehearsal one night. I was like, yo, I

1:06:50.890 --> 1:06:54.870
<v Speaker 1>got this song. And I taught him the song. And

1:06:54.910 --> 1:06:58.510
<v Speaker 1>the band was so fire. So the original version of

1:06:58.590 --> 1:07:03.410
<v Speaker 1>Stump has a band. Like it's a live instrumentation. It's

1:07:03.470 --> 1:07:08.300
<v Speaker 1>a live song. Jimmy heard the song. And Jimmy said,

1:07:09.310 --> 1:07:11.450
<v Speaker 1>I want to do a remix to this. And I

1:07:11.490 --> 1:07:13.400
<v Speaker 1>think if I do a remix, I think this is

1:07:13.440 --> 1:07:18.660
<v Speaker 1>going to go. He sent me the remix. And I

1:07:18.720 --> 1:07:23.080
<v Speaker 1>thought that it was horrible. Because I'm a real musician. Yeah.

1:07:23.440 --> 1:07:27.340
<v Speaker 1>You've taken the real musicality out of the song. Yeah.

1:07:27.920 --> 1:07:33.580
<v Speaker 1>And it's just a loop. And I'm thinking... The only

1:07:33.620 --> 1:07:35.640
<v Speaker 1>difference between that verse and mine is just, you know,

1:07:35.860 --> 1:07:39.780
<v Speaker 1>it's the band. That's all it is. You know, chorus, vocal, melody,

1:07:39.860 --> 1:07:42.260
<v Speaker 1>you know, same song. You know, it's just, you know,

1:07:42.340 --> 1:07:46.270
<v Speaker 1>he did a remix to it. And I was close

1:07:46.290 --> 1:07:50.010
<v Speaker 1>with Salt because she was starting her faith journey. And so,

1:07:50.090 --> 1:07:52.330
<v Speaker 1>and we were cool. And he asked me, it's like,

1:07:52.350 --> 1:07:54.430
<v Speaker 1>you know, do you think that Salt, you know, jump

1:07:54.490 --> 1:07:58.750
<v Speaker 1>on this? And I called her and she loved it. And,

1:07:58.850 --> 1:08:01.110
<v Speaker 1>you know, and she flew to Dallas to do a verse.

1:08:01.950 --> 1:08:04.300
<v Speaker 1>She flew to Dallas. I played it for God's property.

1:08:04.320 --> 1:08:09.510
<v Speaker 1>I hated it. Nobody liked it. These are real musicians.

1:08:09.530 --> 1:08:13.950
<v Speaker 2>These are real musicians.

1:08:14.410 --> 1:08:18.470
<v Speaker 1>These are real musicians. And you've taken their horns off

1:08:18.510 --> 1:08:22.599
<v Speaker 1>the song. You've taken the lead off the song. Yeah. Yeah.

1:08:22.740 --> 1:08:26.060
<v Speaker 1>And it's like, you know, and Jimmy just kept saying,

1:08:26.479 --> 1:08:30.680
<v Speaker 1>trust me. He just kept saying, trust me. Yeah. Jimmy Iovine.

1:08:31.439 --> 1:08:31.620
<v Speaker 3>Ooh.

1:08:32.090 --> 1:08:34.410
<v Speaker 1>Look up Jim. If you don't know who, they'll tell

1:08:34.450 --> 1:08:38.269
<v Speaker 1>you who Jimmy, Jimmy, I think the, the defiant ones, right.

1:08:38.310 --> 1:08:41.860
<v Speaker 1>You know, death row, Eminem, nine inch, nine inch nails.

1:08:42.080 --> 1:08:44.459
<v Speaker 1>Chief Keef. Yeah.

1:08:44.560 --> 1:08:44.760
<v Speaker 3>Yeah.

1:08:44.780 --> 1:08:45.120
<v Speaker 4>Yeah.

1:08:45.160 --> 1:08:45.360
<v Speaker 3>Yeah.

1:08:45.380 --> 1:08:48.349
<v Speaker 1>Yeah. Gwen Stefani. We, you know, you just name it,

1:08:48.600 --> 1:08:51.320
<v Speaker 1>you know, backstreet, whatever you want to name in music

1:08:51.360 --> 1:08:55.290
<v Speaker 1>in the nineties, Jimmy, I mean, right. Tupac, you know,

1:08:56.550 --> 1:09:01.559
<v Speaker 1>and so the song comes out and, and Jimmy was

1:09:01.640 --> 1:09:05.940
<v Speaker 1>right and it just created the uproar it was an

1:09:06.200 --> 1:09:10.320
<v Speaker 1>uproar I mean we got canceled by churches you know

1:09:10.640 --> 1:09:13.160
<v Speaker 1>I remember the family my group the family having a

1:09:13.220 --> 1:09:16.300
<v Speaker 1>meeting with me because they were upset because there were

1:09:16.360 --> 1:09:19.950
<v Speaker 1>some people that thought that that was them And they

1:09:19.970 --> 1:09:23.210
<v Speaker 1>didn't want to be affiliated with uproar. They didn't want,

1:09:23.229 --> 1:09:25.629
<v Speaker 1>they didn't want to have anything to do with that uproar. Yeah.

1:09:25.689 --> 1:09:28.070
<v Speaker 1>Like it was, it was a hot mess. Like it

1:09:28.110 --> 1:09:31.710
<v Speaker 1>wasn't good. It wasn't popping apple cider bottles, you know

1:09:31.750 --> 1:09:33.910
<v Speaker 1>what I'm saying? You know, it was like, it was

1:09:33.979 --> 1:09:37.799
<v Speaker 1>a problem. Pastors were getting up in their pulpits and

1:09:37.900 --> 1:09:40.760
<v Speaker 1>saying sermons against it. Yeah.

1:09:40.800 --> 1:09:45.900
<v Speaker 4>Like it was bad. Why do y'all, that's good. Why

1:09:45.920 --> 1:09:50.010
<v Speaker 4>do y'all think, That's such a problem in this space.

1:09:51.170 --> 1:09:55.280
<v Speaker 4>Because it's not like there wasn't anything derogatory on the record.

1:09:55.400 --> 1:09:58.420
<v Speaker 1>It was uplifting. It's happening now with the Glorilla record.

1:09:58.620 --> 1:10:00.820
<v Speaker 1>All over again. Oh, we're going to get there. It's

1:10:00.880 --> 1:10:04.019
<v Speaker 1>the same. Because they thought you was radical. It is

1:10:04.240 --> 1:10:07.889
<v Speaker 1>weird for me. And you know what's funny is, even

1:10:08.070 --> 1:10:11.010
<v Speaker 1>on the original record, I'll never forget the night. Yo,

1:10:11.070 --> 1:10:14.270
<v Speaker 1>it's crazy. I'll never forget the night. Gosh, property was gone.

1:10:14.550 --> 1:10:17.250
<v Speaker 1>They just left the studio and it was just me

1:10:17.450 --> 1:10:19.910
<v Speaker 1>and the engineers and it was me doing my vocal

1:10:20.280 --> 1:10:22.950
<v Speaker 1>and I'll never forget that night going. For those of

1:10:22.990 --> 1:10:25.030
<v Speaker 1>you that think that gospel music is, I'll never forget.

1:10:25.090 --> 1:10:26.890
<v Speaker 1>I was just, I was in the studio by myself

1:10:27.170 --> 1:10:30.139
<v Speaker 1>and this is on the original. So like everything that

1:10:30.150 --> 1:10:33.059
<v Speaker 1>you hear on the stump, everybody loves all of that

1:10:33.100 --> 1:10:36.140
<v Speaker 1>is from the original. Right. They just took the track out. Yeah.

1:10:36.280 --> 1:10:37.780
<v Speaker 1>Just took the track out and put a loop up

1:10:37.840 --> 1:10:41.660
<v Speaker 1>on it. Yeah. Boom, boom, boom, boom, boom. Dun, dun, dun.

1:10:41.900 --> 1:10:44.530
<v Speaker 1>And that was. That's all it took.

1:10:45.290 --> 1:10:47.450
<v Speaker 2>Why do you think it is? I think that the

1:10:47.570 --> 1:10:51.330
<v Speaker 2>church has always been afraid of change. To me, church

1:10:51.370 --> 1:10:55.410
<v Speaker 2>started to feel like this place that was just delegated

1:10:55.689 --> 1:10:58.630
<v Speaker 2>to the four walls. When I went on tour with

1:10:58.710 --> 1:11:03.030
<v Speaker 2>Genuine and Aaliyah, Drew Hill and all of them in 97,

1:11:03.030 --> 1:11:04.990
<v Speaker 2>that was the first time I had really, really been

1:11:05.010 --> 1:11:07.570
<v Speaker 2>outside of the four walls of the church and went

1:11:07.610 --> 1:11:12.580
<v Speaker 2>to see the world. And my first thought after being

1:11:12.660 --> 1:11:15.360
<v Speaker 2>on that tour and being in those rehearsals in L.A.

1:11:15.400 --> 1:11:19.200
<v Speaker 2>and seeing the world, I was like, they lied to me.

1:11:20.570 --> 1:11:25.120
<v Speaker 2>Because everything was said that that's the devil. Everything was,

1:11:25.979 --> 1:11:29.920
<v Speaker 2>all of it. That, oh, he's right there. And I

1:11:29.960 --> 1:11:34.040
<v Speaker 2>was like, I was like, I don't think that that's

1:11:34.100 --> 1:11:38.620
<v Speaker 2>the devil. I think that that's the access to those

1:11:38.700 --> 1:11:44.370
<v Speaker 2>things that can turn you into whatever that is. But

1:11:44.410 --> 1:11:48.300
<v Speaker 2>you don't have to use the access for that. You

1:11:48.320 --> 1:11:50.020
<v Speaker 2>don't have to tap into that. You don't have to

1:11:50.140 --> 1:11:50.580
<v Speaker 2>be that.

1:11:50.840 --> 1:11:54.720
<v Speaker 1>You can use it for his glory. Those lights, those cameras,

1:11:55.360 --> 1:11:57.800
<v Speaker 1>that platform, you can use it for his glory. You

1:11:57.840 --> 1:12:04.670
<v Speaker 1>can tell people, more people about Jesus. You really can.

1:12:04.930 --> 1:12:08.910
<v Speaker 1>To add to that, you can show them something different.

1:12:09.430 --> 1:12:11.639
<v Speaker 1>You can show them the love of Jesus.

1:12:11.860 --> 1:12:14.700
<v Speaker 2>As long as I've been in R &amp; B music

1:12:14.720 --> 1:12:18.670
<v Speaker 2>or doing hip hop or whatever, no matter how much

1:12:18.729 --> 1:12:22.390
<v Speaker 2>of it I am in it, I'm still different. I'm

1:12:22.410 --> 1:12:25.050
<v Speaker 2>still not like everybody else. I still don't operate like

1:12:25.130 --> 1:12:28.349
<v Speaker 2>everybody else. I still don't do business like everybody else.

1:12:28.410 --> 1:12:31.979
<v Speaker 2>I still don't greet everybody like everybody else. Like that's

1:12:32.030 --> 1:12:35.220
<v Speaker 2>just who I am and who I've been blessed to

1:12:35.260 --> 1:12:40.520
<v Speaker 2>be able to maintain. And, and so the church is

1:12:40.660 --> 1:12:42.939
<v Speaker 2>very much. So it's at least the church back then,

1:12:42.979 --> 1:12:44.480
<v Speaker 2>you know, you can speak more of the church. Now

1:12:44.500 --> 1:12:49.139
<v Speaker 2>the church back then was very much like, No, anything

1:12:49.280 --> 1:12:55.070
<v Speaker 2>that remotely connects or sounds like or feels like anything

1:12:55.110 --> 1:12:58.970
<v Speaker 2>that's happening out there isn't church. We had to beg

1:12:59.030 --> 1:13:01.410
<v Speaker 2>when I was a teenager. We had to beg the

1:13:01.470 --> 1:13:04.450
<v Speaker 2>church I played at. We had to beg the pastor

1:13:04.490 --> 1:13:08.370
<v Speaker 2>for us to have drums. Drums were considered in the

1:13:08.830 --> 1:13:11.660
<v Speaker 2>80s in some churches. Drums were considered worldly.

1:13:12.500 --> 1:13:16.650
<v Speaker 1>Drums? Drums. Yes, sir. Drums. I'll never forget. And we

1:13:16.670 --> 1:13:20.390
<v Speaker 1>could only do drums for the annual musicals. And the

1:13:20.430 --> 1:13:22.630
<v Speaker 1>way you played the drums. Stop playing the drums like that.

1:13:22.650 --> 1:13:25.050
<v Speaker 1>Stop doing all that. Yeah. Do all that in here.

1:13:25.390 --> 1:13:25.870
<v Speaker 3>Yeah.

1:13:26.350 --> 1:13:28.310
<v Speaker 1>Like, here's an illustration that I give all the time. Like,

1:13:28.330 --> 1:13:30.910
<v Speaker 1>here's an illustration that I think you'll respect. When you

1:13:30.950 --> 1:13:33.900
<v Speaker 1>see videos of Beyonce when she's a little girl and

1:13:33.910 --> 1:13:35.759
<v Speaker 1>she got her mama's heels on and she got her

1:13:35.800 --> 1:13:39.040
<v Speaker 1>mama's brush and she's killing it, if you notice, nobody

1:13:39.160 --> 1:13:42.770
<v Speaker 1>is discouraging her from what she's doing. They're like, do

1:13:42.810 --> 1:13:46.100
<v Speaker 1>that song, do the spin, do the thing with the

1:13:46.120 --> 1:13:50.020
<v Speaker 1>thing that you were doing. They're encouraging her stardom. They're

1:13:50.040 --> 1:13:53.160
<v Speaker 1>encouraging her. If that was a young girl doing the

1:13:53.200 --> 1:13:56.180
<v Speaker 1>same thing and she was singing a gospel song and

1:13:56.280 --> 1:13:58.260
<v Speaker 1>her mom and daddy saw her, they would tell her

1:13:58.280 --> 1:14:01.580
<v Speaker 1>to stop. Stop. You've been too worldly. It's not about you.

1:14:01.600 --> 1:14:04.940
<v Speaker 1>It's about him. Like her gift and talent would have

1:14:04.979 --> 1:14:08.800
<v Speaker 1>to have more fences around it. She would be told

1:14:08.939 --> 1:14:13.610
<v Speaker 1>more of managing it. making detours of the space so

1:14:13.650 --> 1:14:17.210
<v Speaker 1>that it's not about her. You're in the mirror too much.

1:14:17.250 --> 1:14:20.769
<v Speaker 1>You're being too much like the world. Like one is encouraged,

1:14:21.680 --> 1:14:28.080
<v Speaker 1>one is discouraged. So you don't really know that it's

1:14:28.240 --> 1:14:32.870
<v Speaker 1>okay to want to grow your gift. Growing your gift

1:14:32.950 --> 1:14:36.490
<v Speaker 1>can look like pride. It can look like ego. Yeah.

1:14:36.689 --> 1:14:39.470
<v Speaker 1>You're not supposed to be a star. Yes. God is

1:14:39.510 --> 1:14:42.550
<v Speaker 1>the star. Yes. While at the same time, we will

1:14:42.590 --> 1:14:46.130
<v Speaker 1>celebrate that pastor getting up there, grabbing his ear and

1:14:46.170 --> 1:14:48.309
<v Speaker 1>doing the hoop. So that's literally what I was just

1:14:48.340 --> 1:14:51.400
<v Speaker 1>about to say. Which, which, which for a lot of people,

1:14:51.420 --> 1:14:54.800
<v Speaker 1>that's entertainment. For a lot of our people will say

1:14:54.860 --> 1:14:59.140
<v Speaker 1>he didn't preach until he does that. Until he starts

1:14:59.180 --> 1:15:01.460
<v Speaker 1>hooping like, Oh, pastor preach. Oh, really? What'd he say?

1:15:02.040 --> 1:15:03.490
<v Speaker 1>I don't know, but boy, he showed it.

1:15:04.150 --> 1:15:04.790
<v Speaker 4>Yeah.

1:15:04.850 --> 1:15:07.430
<v Speaker 1>And, and, and, and, and, and, and, and. So, so, so, so, so, so.

1:15:07.650 --> 1:15:10.110
<v Speaker 1>All of that. When he started, he's trying to start

1:15:10.210 --> 1:15:14.800
<v Speaker 1>the car. The hypocrisy was heavy. Now, mind you, I

1:15:14.979 --> 1:15:16.880
<v Speaker 1>love the church and I love God's people. So I'm

1:15:16.900 --> 1:15:19.830
<v Speaker 1>not talking about the church in totality. And I'm not

1:15:19.890 --> 1:15:23.040
<v Speaker 1>saying that it is all hypocrisy. It is all monolithic.

1:15:23.240 --> 1:15:25.799
<v Speaker 1>That is not what I'm saying. But there are pockets

1:15:25.920 --> 1:15:28.519
<v Speaker 1>and spaces of our experience. Like, mind you, I don't

1:15:28.600 --> 1:15:30.770
<v Speaker 1>know him from back then, but our stories are still

1:15:30.790 --> 1:15:33.610
<v Speaker 1>the same. Oh, yeah. They're still the same story. For me...

1:15:34.870 --> 1:15:36.830
<v Speaker 1>Y'all should get together. And I'm like, oh, they grew

1:15:36.850 --> 1:15:37.410
<v Speaker 1>up in church together.

1:15:37.530 --> 1:15:37.729
<v Speaker 3>Yeah.

1:15:38.410 --> 1:15:42.370
<v Speaker 4>But it's literally like that with everybody that grew up

1:15:42.470 --> 1:15:43.570
<v Speaker 4>in church like he did.

1:15:43.729 --> 1:15:45.860
<v Speaker 1>I watched that happen. It is the same thing. And

1:15:45.900 --> 1:15:48.060
<v Speaker 1>we don't even know each other. Yeah. We don't even

1:15:48.180 --> 1:15:50.500
<v Speaker 1>know each other, but we understand the same language. And

1:15:50.660 --> 1:15:53.979
<v Speaker 1>a lot of that affected us and created trauma. It

1:15:54.060 --> 1:15:57.310
<v Speaker 1>created trauma. Because here's the thing. Do you know? Do

1:15:59.010 --> 1:16:02.390
<v Speaker 1>you know? That if I would have been raised in

1:16:02.430 --> 1:16:05.370
<v Speaker 1>an environment that would have encouraged me to know my value,

1:16:05.970 --> 1:16:09.550
<v Speaker 1>my business would have been different. But because wanting to

1:16:09.630 --> 1:16:11.450
<v Speaker 1>be about that was looked so much as pride, it

1:16:11.479 --> 1:16:15.480
<v Speaker 1>ain't about you. You know, you need to be thankful

1:16:15.500 --> 1:16:18.260
<v Speaker 1>for whatever the Lord give you. That's the mentality. If

1:16:18.560 --> 1:16:22.280
<v Speaker 1>that mentality going to take care of your business, it

1:16:22.320 --> 1:16:26.230
<v Speaker 1>wasn't encouraged. That was pride. They use that to take

1:16:26.270 --> 1:16:29.630
<v Speaker 1>advantage of you. Yeah. And we don't even know each

1:16:29.670 --> 1:16:32.210
<v Speaker 1>other that long. I mean, we know each other as adults,

1:16:32.430 --> 1:16:35.950
<v Speaker 1>but back then we didn't. And our stories are the same. Yeah,

1:16:35.970 --> 1:16:39.230
<v Speaker 1>for sure. And so that is the reason why you

1:16:39.330 --> 1:16:41.910
<v Speaker 1>see a lot of people will say, you know, what

1:16:41.939 --> 1:16:44.260
<v Speaker 1>the future of gospel music is and all that. The

1:16:44.300 --> 1:16:47.080
<v Speaker 1>problem is a lot of these young people, they refuse

1:16:47.120 --> 1:16:49.340
<v Speaker 1>to go through that. They're not going through that no more.

1:16:50.020 --> 1:16:52.140
<v Speaker 1>They're not going to even tolerate that. A lot of

1:16:52.180 --> 1:16:56.320
<v Speaker 1>what we tolerated, A lot of younger generation, please, they're

1:16:56.340 --> 1:16:59.580
<v Speaker 1>not going to allow you to dictate to them what

1:16:59.620 --> 1:17:02.720
<v Speaker 1>is professional and what is godly. You can miss them

1:17:02.740 --> 1:17:05.040
<v Speaker 1>with all that. Where with my generation, you had no

1:17:05.080 --> 1:17:07.380
<v Speaker 1>other option. You just fell in line. Because everything else

1:17:07.420 --> 1:17:11.880
<v Speaker 1>was looked at as ungodly. Scripture was weaponized against you.

1:17:12.820 --> 1:17:15.360
<v Speaker 1>And it was used to keep you in a certain

1:17:15.460 --> 1:17:18.700
<v Speaker 1>place so that you'd have any other idea that something

1:17:18.740 --> 1:17:23.260
<v Speaker 1>better was out there. So the gospel property, stomp. All

1:17:23.300 --> 1:17:26.140
<v Speaker 1>of that became more of a burden than what people realized.

1:17:26.240 --> 1:17:29.979
<v Speaker 1>It was hard. It was difficult. And it was painful.

1:17:31.280 --> 1:17:34.639
<v Speaker 1>But at the same time, you know, you're having Hispanic

1:17:34.660 --> 1:17:36.400
<v Speaker 1>kids walking up to you saying, yo, man, we were

1:17:36.420 --> 1:17:38.099
<v Speaker 1>in the car about to do Pills. And that song

1:17:38.140 --> 1:17:39.780
<v Speaker 1>came on the radio. And I want you to know, man,

1:17:39.800 --> 1:17:41.969
<v Speaker 1>that we threw the Pills out, man. And you know what, man,

1:17:41.979 --> 1:17:44.150
<v Speaker 1>that I became a Christian on that song. Like, man,

1:17:44.370 --> 1:17:47.849
<v Speaker 1>all the stories that I would get. Oh, bro. I'm

1:17:47.870 --> 1:17:50.630
<v Speaker 1>talking about non-African American because the song was so big,

1:17:50.650 --> 1:17:53.570
<v Speaker 1>you know, first, first song played on MTV and all

1:17:53.610 --> 1:17:55.830
<v Speaker 1>of that, you know? And so we were like, we

1:17:55.850 --> 1:17:58.679
<v Speaker 1>were just getting these stories of kids that were like

1:17:59.189 --> 1:18:02.200
<v Speaker 1>changing their lives. And then the next song on the

1:18:02.240 --> 1:18:04.040
<v Speaker 1>next album that I did that had some of the

1:18:04.100 --> 1:18:05.340
<v Speaker 1>impact was Revolution.

1:18:05.680 --> 1:18:05.900
<v Speaker 5>Yeah.

1:18:06.180 --> 1:18:09.530
<v Speaker 1>Yeah. Dark Child. Dark Rodney. And Rodney came up to me.

1:18:09.540 --> 1:18:11.780
<v Speaker 1>He was working on the first Brandy album. He just

1:18:11.800 --> 1:18:13.930
<v Speaker 1>finished working with Mary and, And he was like, yo, man,

1:18:13.950 --> 1:18:16.030
<v Speaker 1>I'm a church kid and I would love to work

1:18:16.050 --> 1:18:18.150
<v Speaker 1>with you. And I had this song that I wrote

1:18:19.110 --> 1:18:21.410
<v Speaker 1>and I played it for Jimmy. And Jimmy was like,

1:18:21.630 --> 1:18:24.290
<v Speaker 1>I like that idea. And so I finally went back

1:18:24.350 --> 1:18:26.570
<v Speaker 1>to Rodney. I was like, I think I got the song.

1:18:26.650 --> 1:18:28.309
<v Speaker 1>The song I played in the demo of the song.

1:18:28.670 --> 1:18:32.189
<v Speaker 1>And he was like, I got it. Got it. Is

1:18:32.210 --> 1:18:35.710
<v Speaker 1>that the only record that Rodney ever rapped on too? Probably.

1:18:35.729 --> 1:18:38.410
<v Speaker 1>I don't think I've heard Rodney on another record. He talk.

1:18:38.490 --> 1:18:40.280
<v Speaker 1>He'll do like a... Yeah, yeah, yeah. Like he's chanting,

1:18:40.320 --> 1:18:43.360
<v Speaker 1>but yeah. Yeah, yeah, yeah. But that right there.

1:18:43.380 --> 1:18:48.070
<v Speaker 2>It was interesting about Revolution.

1:18:48.650 --> 1:18:53.680
<v Speaker 1>Revolution became... bigger as the years went. I don't know

1:18:53.740 --> 1:18:56.910
<v Speaker 1>if that makes sense. To me, I think... And Melodies

1:18:56.930 --> 1:18:59.250
<v Speaker 1>from Heaven. I believe that.

1:18:59.030 --> 1:19:02.430
<v Speaker 2>The performance of those records, like hearing those records on

1:19:02.510 --> 1:19:04.670
<v Speaker 2>record is one thing, but when you come to a

1:19:04.710 --> 1:19:07.880
<v Speaker 2>city and perform those records, it gets different.

1:19:09.030 --> 1:19:12.250
<v Speaker 1>Yeah, like Melodies from Heaven was not Melodies from Heaven

1:19:12.270 --> 1:19:12.870
<v Speaker 1>when it came out.

1:19:12.910 --> 1:19:16.070
<v Speaker 2>Melodies from Heaven is a song that can last 35

1:19:16.070 --> 1:19:18.170
<v Speaker 2>to 45 minutes.

1:19:20.430 --> 1:19:26.490
<v Speaker 1>That's his my, my, my. Easy. No, it is crazy

1:19:26.530 --> 1:19:29.580
<v Speaker 1>because it came out in 94. It was not that.

1:19:29.720 --> 1:19:32.519
<v Speaker 1>I'm telling you, I'm living it. Melodies from Heaven was

1:19:32.620 --> 1:19:34.059
<v Speaker 1>not that back then.

1:19:34.240 --> 1:19:39.780
<v Speaker 2>It's the experience of your music that gives it. the

1:19:39.920 --> 1:19:43.120
<v Speaker 2>elevation and the longevity that it has.

1:19:43.200 --> 1:19:45.820
<v Speaker 1>And I'm grateful. It's hit for sure.

1:19:46.400 --> 1:19:50.900
<v Speaker 2>But when you experience the music, when you actually get

1:19:50.960 --> 1:19:52.660
<v Speaker 2>to have church to the music.

1:19:52.700 --> 1:19:53.000
<v Speaker 4>Yeah.

1:19:54.060 --> 1:19:55.580
<v Speaker 1>Wow. Thank you.

1:20:04.750 --> 1:20:08.750
<v Speaker 4>Your performance is just a whole different space, bro. Like,

1:20:09.070 --> 1:20:10.830
<v Speaker 4>you know, I told you before we started filming, I'm like,

1:20:11.050 --> 1:20:14.400
<v Speaker 4>in my opinion, you are the James Brown of gospel.

1:20:16.300 --> 1:20:19.300
<v Speaker 1>Thank you. Down to the outfits. You know what I mean? Because,

1:20:19.320 --> 1:20:21.140
<v Speaker 1>you know, you're going to put your tights on. You're

1:20:21.160 --> 1:20:24.150
<v Speaker 1>going to hear me? Wow. And your boots. You know,

1:20:24.470 --> 1:20:26.690
<v Speaker 1>you're going to do what you're going to do, man.

1:20:26.790 --> 1:20:33.490
<v Speaker 1>My pants as tight as James's pants work. I hate you. Yeah.

1:20:33.710 --> 1:20:36.370
<v Speaker 4>I think you popped up at either it was a

1:20:36.410 --> 1:20:38.189
<v Speaker 4>Soul Train Award or a BET Award.

1:20:38.229 --> 1:20:41.229
<v Speaker 1>I said, yeah, you're going to pop out of there.

1:20:41.350 --> 1:20:41.490
<v Speaker 5>Wow.

1:20:41.570 --> 1:20:44.230
<v Speaker 1>Wow. I said, man, don't do that move again.

1:20:44.310 --> 1:20:47.320
<v Speaker 3>Wow. That man just finished doing deadlifts.

1:20:47.620 --> 1:20:52.380
<v Speaker 1>That's seven. That man right there. Quads are us. You

1:20:52.400 --> 1:20:56.380
<v Speaker 1>see them. You see them. You see them. You see them.

1:20:57.020 --> 1:20:59.349
<v Speaker 1>I ain't lift all these weights for nothing. Come on now.

1:20:59.360 --> 1:21:01.290
<v Speaker 1>You see the Lord blessing me. Come on now. Stop

1:21:01.310 --> 1:21:04.130
<v Speaker 1>playing with me. I'm sorry. That is so good. How

1:21:04.229 --> 1:21:07.849
<v Speaker 1>is that in church? I don't know. They mad. I

1:21:08.050 --> 1:21:10.769
<v Speaker 1>don't know how that happened. Like when I started to

1:21:10.870 --> 1:21:16.200
<v Speaker 1>hear comments and responses about whatever you would define when

1:21:16.240 --> 1:21:20.020
<v Speaker 1>I'm up doing whatever it is I'm doing. Because, again,

1:21:20.380 --> 1:21:24.010
<v Speaker 1>I'm not up there singing. During the Icon Award speech

1:21:24.070 --> 1:21:26.510
<v Speaker 1>last year at the BET Awards, there was part of

1:21:26.530 --> 1:21:29.070
<v Speaker 1>my speech that said about, you know it's God when

1:21:29.130 --> 1:21:33.110
<v Speaker 1>it don't make sense. Nothing about my career makes sense.

1:21:34.430 --> 1:21:38.410
<v Speaker 1>I'm a gospel artist who don't sing. They get on stage.

1:21:38.510 --> 1:21:41.260
<v Speaker 1>I'm not Chris Brown. And whatever it is, I do sing.

1:21:43.810 --> 1:21:46.439
<v Speaker 1>It seemed to connect. Like you said, you're responding to

1:21:46.479 --> 1:21:49.620
<v Speaker 1>the live performance. Other people comment to live performances. And

1:21:49.680 --> 1:21:52.660
<v Speaker 1>it's like, it don't make no sense, though. It's like,

1:21:53.040 --> 1:21:56.740
<v Speaker 1>if you ever need to know if God is real,

1:21:57.160 --> 1:22:00.929
<v Speaker 1>my life is a billboard that will say to you

1:22:01.189 --> 1:22:04.429
<v Speaker 1>every time, there has to be a God. Because nothing

1:22:04.510 --> 1:22:08.870
<v Speaker 1>about my career makes sense. Nothing. I've been doing music

1:22:08.890 --> 1:22:12.809
<v Speaker 1>for 30 years and barely sing a note. What is that?

1:22:14.390 --> 1:22:17.450
<v Speaker 1>It's got to be God. It can't be. Ain't nobody

1:22:17.490 --> 1:22:20.570
<v Speaker 1>that good. Ain't nobody that. I'm sorry, bro. Ain't nobody

1:22:20.610 --> 1:22:24.290
<v Speaker 1>that good. Ain't ain't nobody that good. So my life

1:22:24.510 --> 1:22:28.230
<v Speaker 1>does not make sense outside of the reality of the

1:22:28.270 --> 1:22:33.509
<v Speaker 1>grace of God. Period. Argue with your mama. There's nothing

1:22:33.550 --> 1:22:35.730
<v Speaker 1>anybody can say. Well, you know what, sir? No, it ain't.

1:22:35.970 --> 1:22:37.990
<v Speaker 1>There's not a metric you can put next to my

1:22:38.030 --> 1:22:41.009
<v Speaker 1>name that makes sense for my career, except for God's grace.

1:22:41.250 --> 1:22:42.850
<v Speaker 1>When you say my name, don't put a metric. Just

1:22:42.890 --> 1:22:46.050
<v Speaker 1>put God's grace. Yeah. That's it. Facts. And let's go

1:22:46.070 --> 1:22:47.430
<v Speaker 1>get something to eat. That's it.

1:22:47.710 --> 1:22:50.910
<v Speaker 2>Do you preach your health journey? Do you add that

1:22:50.990 --> 1:22:53.300
<v Speaker 2>to your conversation or your ministry?

1:22:53.439 --> 1:22:54.490
<v Speaker 1>Give me more. What do you mean?

1:22:54.610 --> 1:22:58.210
<v Speaker 2>Just in terms of like, because... Of course, it's for you.

1:22:58.270 --> 1:23:00.009
<v Speaker 2>It's personal, like your health journey.

1:23:00.350 --> 1:23:05.210
<v Speaker 1>Oh, health. You being buff now, man. Yeah. It's awesome. See,

1:23:05.250 --> 1:23:07.710
<v Speaker 1>he was trying to— You know what? Tank's been on TV.

1:23:07.810 --> 1:23:10.720
<v Speaker 3>I did an interview with Men's Magazine, so I'm just

1:23:10.729 --> 1:23:12.900
<v Speaker 3>trying to— No, no, no.

1:23:12.910 --> 1:23:16.760
<v Speaker 1>Tank just came on Broadway. Yeah, yeah, yeah. Hey, man, listen. Nigga,

1:23:16.780 --> 1:23:17.820
<v Speaker 1>you buff now, right?

1:23:17.939 --> 1:23:18.080
<v Speaker 4>Mm-hmm.

1:23:18.120 --> 1:23:21.820
<v Speaker 1>So are you preaching about being buff? And I got

1:23:21.860 --> 1:23:23.240
<v Speaker 1>a tank up under this, too. I feel like I'm

1:23:23.260 --> 1:23:26.689
<v Speaker 1>going to be on TV. He going to really say you...

1:23:26.870 --> 1:23:29.290
<v Speaker 1>He going to say you bar for bar, you take

1:23:29.350 --> 1:23:34.320
<v Speaker 1>a jacket off, man. Listen, I anticipated... I anticipated the

1:23:34.340 --> 1:23:38.920
<v Speaker 1>tank top. I anticipated. Last time he saw me, we

1:23:38.960 --> 1:23:39.720
<v Speaker 1>was in Dallas.

1:23:39.740 --> 1:23:42.330
<v Speaker 3>Last time he was in Dallas, he wanted... He said...

1:23:42.920 --> 1:23:43.540
<v Speaker 3>Let's do 50.

1:23:43.540 --> 1:23:46.780
<v Speaker 1>I was like, who are you talking to? Every time

1:23:46.800 --> 1:23:50.670
<v Speaker 1>we see each other, we always do 50. He about

1:23:50.689 --> 1:23:52.849
<v Speaker 1>that life. You want us to do it? Listen, y'all

1:23:52.870 --> 1:23:55.350
<v Speaker 1>can do what y'all want to. I got on Bottega.

1:23:55.430 --> 1:24:01.190
<v Speaker 1>I'm not doing no nothing. I'm going to take this off, though. Okay. Okay. Well,

1:24:01.210 --> 1:24:04.220
<v Speaker 1>you jumped on the couch on another show. So, you know,

1:24:04.400 --> 1:24:05.880
<v Speaker 1>I mean. What am I doing, bro? I don't know.

1:24:05.920 --> 1:24:09.960
<v Speaker 1>You're being Kirk Franklin, man. And you're bringing people to

1:24:10.000 --> 1:24:11.040
<v Speaker 1>the message. Wow.

1:24:11.400 --> 1:24:13.540
<v Speaker 4>And this is from somebody outside of the church, bro.

1:24:13.560 --> 1:24:15.000
<v Speaker 4>Like I did not grow up in church.

1:24:15.020 --> 1:24:18.840
<v Speaker 1>Yes, sir. Yes, sir. So for me, when I see

1:24:18.900 --> 1:24:24.099
<v Speaker 1>someone like yourself, I'm intrigued. Wow. I'm like, oh, this

1:24:24.160 --> 1:24:28.670
<v Speaker 1>is special. This is different. He has a calling. Wow.

1:24:29.770 --> 1:24:32.350
<v Speaker 1>Not the same, Carlin, as this. It's the same thing. And,

1:24:32.470 --> 1:24:34.150
<v Speaker 1>you know, this could be blasphemous to say this.

1:24:34.210 --> 1:24:36.990
<v Speaker 4>But it's the same thing as when I saw a

1:24:37.050 --> 1:24:41.270
<v Speaker 4>Bobby Smyrna in his first label meeting jump on the table.

1:24:42.090 --> 1:24:44.150
<v Speaker 1>That's entertainment for me. Mm-hmm.

1:24:44.630 --> 1:24:48.650
<v Speaker 4>Because aside of all of the artsy part of this

1:24:48.689 --> 1:24:49.490
<v Speaker 4>whole thing we do.

1:24:49.770 --> 1:24:49.940
<v Speaker 3>Mm-hmm.

1:24:50.340 --> 1:24:55.260
<v Speaker 4>This is entertainment. And if it's not entertaining, especially in

1:24:55.300 --> 1:24:59.099
<v Speaker 4>this new day and age, I'm swiping. I'm to whatever's

1:24:59.500 --> 1:25:04.469
<v Speaker 4>entertaining to me. So if there's nothing in the gospel

1:25:04.510 --> 1:25:09.110
<v Speaker 4>space that is entertainment to me, because let's just be real.

1:25:09.229 --> 1:25:12.650
<v Speaker 1>And I'm a singer. I've sang my whole life. It's

1:25:12.670 --> 1:25:14.470
<v Speaker 1>only so many times I can hear the rainbow in

1:25:14.490 --> 1:25:18.300
<v Speaker 1>the room. That's cool. I like how you put that stope.

1:25:18.380 --> 1:25:22.420
<v Speaker 1>I like that. That's just me, though. Yeah, but that's good, though.

1:25:22.439 --> 1:25:24.960
<v Speaker 1>That's good. I like that. I'm about to use that.

1:25:24.979 --> 1:25:27.880
<v Speaker 1>I want to be entertained. Gotcha. Yeah. Yeah.

1:25:28.500 --> 1:25:28.680
<v Speaker 3>Yeah.

1:25:29.060 --> 1:25:32.140
<v Speaker 4>So that's why even when I go back and I say, okay, listen,

1:25:32.160 --> 1:25:34.500
<v Speaker 4>this brother is James Brown. This brother is Michael Jackson.

1:25:34.520 --> 1:25:38.370
<v Speaker 4>This brother is Chris Brown. This is Bobby Brown. You

1:25:38.430 --> 1:25:39.930
<v Speaker 4>fit into those spaces for me.

1:25:39.930 --> 1:25:41.389
<v Speaker 1>Those conversations. Yeah.

1:25:41.490 --> 1:25:44.830
<v Speaker 4>And those conversations. Even though you're like, oh, yeah, you know,

1:25:45.470 --> 1:25:52.910
<v Speaker 4>my dancing, man. Ain't no colder dancer in gospel. I

1:25:52.930 --> 1:25:54.650
<v Speaker 4>don't think they want the fame.

1:25:54.770 --> 1:25:58.990
<v Speaker 1>It's the oxymoron for me. It's the oxy for me, though.

1:25:59.720 --> 1:26:02.260
<v Speaker 1>But it shouldn't be, though. It shouldn't be. To me,

1:26:02.280 --> 1:26:04.580
<v Speaker 1>it all comes... It's all together.

1:26:04.660 --> 1:26:06.920
<v Speaker 4>And like I said, this is from the outside looking in.

1:26:07.060 --> 1:26:07.280
<v Speaker 3>Well.

1:26:08.380 --> 1:26:11.700
<v Speaker 4>As a young man at my time, my teenage years,

1:26:11.760 --> 1:26:15.389
<v Speaker 4>when you popped up on that screen, and I wasn't thinking.

1:26:15.930 --> 1:26:17.090
<v Speaker 1>twice about going to church.

1:26:17.350 --> 1:26:18.450
<v Speaker 3>Yeah. Yeah.

1:26:19.070 --> 1:26:22.270
<v Speaker 4>But then seeing you, seeing God's property, seeing the family,

1:26:22.290 --> 1:26:25.250
<v Speaker 4>seeing new nation, I'm like, okay.

1:26:25.270 --> 1:26:25.470
<v Speaker 3>Wow.

1:26:25.990 --> 1:26:28.889
<v Speaker 1>Wow. Maybe I can go. Maybe I can go. Maybe,

1:26:29.090 --> 1:26:31.300
<v Speaker 1>and maybe I can go and have a good time.

1:26:31.380 --> 1:26:31.740
<v Speaker 3>Wow.

1:26:33.729 --> 1:26:36.470
<v Speaker 1>While also getting the good work. Yeah, yeah, yeah. Come on.

1:26:36.490 --> 1:26:38.630
<v Speaker 1>You know, I've been hanging out with Tank. You know

1:26:38.670 --> 1:26:42.050
<v Speaker 1>what I mean? You know, you feel me? You know,

1:26:42.070 --> 1:26:44.550
<v Speaker 1>we said church without the R. Yeah, yeah, yeah. You

1:26:44.570 --> 1:26:47.570
<v Speaker 1>know what I mean? I love it. I love it.

1:26:47.870 --> 1:26:52.180
<v Speaker 1>I love it. You are very important. Extremely. You are

1:26:52.240 --> 1:26:53.220
<v Speaker 1>very important, bro.

1:26:53.380 --> 1:26:56.800
<v Speaker 4>And as you're telling this story and you're saying, and

1:26:56.840 --> 1:27:00.700
<v Speaker 4>Tank said this actually, how you were the darling of

1:27:00.740 --> 1:27:02.820
<v Speaker 4>this space until.

1:27:04.310 --> 1:27:08.380
<v Speaker 4>But I believe you became the darling of the music

1:27:08.439 --> 1:27:13.099
<v Speaker 4>space overall. Well, because we're all looking for something. We're

1:27:13.340 --> 1:27:18.080
<v Speaker 4>all looking for that feeling. We're all looking for the savior.

1:27:18.500 --> 1:27:21.360
<v Speaker 1>Yeah. Yeah. Even the ones of us that don't know

1:27:21.420 --> 1:27:23.860
<v Speaker 1>we are on the secular side.

1:27:23.880 --> 1:27:24.260
<v Speaker 3>Yeah.

1:27:24.280 --> 1:27:24.639
<v Speaker 4>Yeah. Yeah.

1:27:24.660 --> 1:27:30.040
<v Speaker 2>That's why I think you've been embraced so heavily from, um,

1:27:30.420 --> 1:27:32.620
<v Speaker 2>the worldly music people.

1:27:32.680 --> 1:27:34.360
<v Speaker 1>And it's because, it's because.

1:27:34.060 --> 1:27:36.580
<v Speaker 2>Like people like me from church to come from a

1:27:36.600 --> 1:27:38.830
<v Speaker 2>real place and don't forget that part of it.

1:27:38.970 --> 1:27:39.150
<v Speaker 4>Yeah.

1:27:39.770 --> 1:27:45.610
<v Speaker 2>Like you represent what a real person looks like that

1:27:45.670 --> 1:27:48.390
<v Speaker 2>is saved and called and anointed and all these things,

1:27:49.250 --> 1:27:53.030
<v Speaker 2>but you're still a real human being at the end

1:27:53.070 --> 1:27:55.610
<v Speaker 2>of the day, when we're having that conversation, like we're

1:27:55.630 --> 1:28:00.849
<v Speaker 2>still having real conversations and you still, Like, you're still

1:28:01.090 --> 1:28:04.510
<v Speaker 2>meeting us where we're at. Like, you're still locked in

1:28:04.570 --> 1:28:07.610
<v Speaker 2>with everything that we're going through and everything that we see.

1:28:07.680 --> 1:28:11.360
<v Speaker 2>And you can actually have those conversations. You're not out

1:28:11.400 --> 1:28:15.000
<v Speaker 2>of touch with anything. And it's not like you're trying

1:28:15.020 --> 1:28:17.760
<v Speaker 2>to be anything. It's just what you are. You are us.

1:28:18.500 --> 1:28:22.680
<v Speaker 2>You just have a calling. And you've never lost that,

1:28:23.560 --> 1:28:30.219
<v Speaker 2>which is why us, we, we need you. You are important, period.

1:28:30.530 --> 1:28:35.420
<v Speaker 2>You're our lifeline, brother. Because we get to see the real, man.

1:28:36.860 --> 1:28:38.000
<v Speaker 1>The real. I can only hear it.

1:28:40.300 --> 1:28:47.439
<v Speaker 2>From a person who understands it and acknowledges it the

1:28:47.479 --> 1:28:53.000
<v Speaker 2>way I would. From the streets I've been through. From

1:28:53.040 --> 1:28:54.400
<v Speaker 2>the obstacles I've seen.

1:28:56.110 --> 1:28:58.309
<v Speaker 1>You know what I mean? Yes, sir. You've never been

1:28:58.470 --> 1:29:03.189
<v Speaker 1>holier than thou. No. That's tough, brother.

1:29:03.470 --> 1:29:03.670
<v Speaker 3>Yeah.

1:29:04.430 --> 1:29:07.160
<v Speaker 4>And that's what makes guys like myself not want to

1:29:07.180 --> 1:29:09.920
<v Speaker 4>go when it's holier than thou and it's so much

1:29:10.020 --> 1:29:12.980
<v Speaker 4>judgment and it's not come as you are.

1:29:16.460 --> 1:29:17.580
<v Speaker 1>It's like the gym, right?

1:29:17.600 --> 1:29:21.080
<v Speaker 2>It's like people always say, like, how did you get

1:29:21.100 --> 1:29:24.630
<v Speaker 2>your diet a certain way? Or how did you stop

1:29:24.650 --> 1:29:26.750
<v Speaker 2>doing this or stop doing that? You know, as we

1:29:26.810 --> 1:29:29.470
<v Speaker 2>speak to relative come as you are, I'm like, once

1:29:29.510 --> 1:29:33.830
<v Speaker 2>you get in there, and you start to see results.

1:29:33.930 --> 1:29:38.630
<v Speaker 1>Yes, sir. That'll make you change. Yes, sir. Yes, sir.

1:29:38.770 --> 1:29:45.110
<v Speaker 1>Because you don't want to go back. Yes, sir. Yes, sir. Same. Same. Same.

1:29:45.350 --> 1:29:48.139
<v Speaker 1>Same with the walk. Yeah. Same with the walk. Exactly.

1:29:48.270 --> 1:29:51.020
<v Speaker 1>Can't nobody tell me Jesus ain't real. I've seen too

1:29:51.160 --> 1:29:54.160
<v Speaker 1>much for me to ever go back to ever believing

1:29:54.420 --> 1:29:58.900
<v Speaker 1>that I'm here on my own. Again, please, please put

1:29:58.939 --> 1:30:02.880
<v Speaker 1>next to my name God's grace. So thank y'all for that.

1:30:03.100 --> 1:30:07.290
<v Speaker 1>Thank you. When you see serving things, what is your

1:30:07.370 --> 1:30:12.710
<v Speaker 1>take on a Drew ski doing a skit like that?

1:30:13.770 --> 1:30:16.460
<v Speaker 1>You know, he called me in and, um, he invited

1:30:16.479 --> 1:30:18.860
<v Speaker 1>me to be a part of it. And, uh, I

1:30:18.900 --> 1:30:22.050
<v Speaker 1>had an event out of town, uh, And I wasn't

1:30:22.070 --> 1:30:23.710
<v Speaker 1>able to be there, but we talked to him and

1:30:23.750 --> 1:30:26.710
<v Speaker 1>we had a good conversation. And I think that if

1:30:26.770 --> 1:30:30.269
<v Speaker 1>we have a problem with Drewski, then let's stop giving

1:30:30.310 --> 1:30:36.230
<v Speaker 1>him the material. Jolly.

1:30:36.720 --> 1:30:41.740
<v Speaker 3>Then there's that.

1:30:41.939 --> 1:30:49.479
<v Speaker 1>Next question. It's a whole lot of material out there. Oh,

1:30:49.520 --> 1:30:51.920
<v Speaker 1>my God. It's a whole lot of material out there.

1:30:52.900 --> 1:30:53.640
<v Speaker 1>Next question.

1:30:55.860 --> 1:31:02.090
<v Speaker 4>Okay, my next question is, gospel music, or not even

1:31:02.110 --> 1:31:07.610
<v Speaker 4>just gospel music, the church and music overall. I am

1:31:07.650 --> 1:31:13.080
<v Speaker 4>a firm believer that since the church is not as

1:31:13.220 --> 1:31:16.339
<v Speaker 4>prevalent as it was in our community growing up, for

1:31:16.600 --> 1:31:20.519
<v Speaker 4>the kids now, I believe that it's affecting the music.

1:31:20.840 --> 1:31:22.780
<v Speaker 1>I believe that it's affecting.

1:31:23.640 --> 1:31:27.559
<v Speaker 4>The lifeline of the music and the soul.

1:31:27.800 --> 1:31:33.370
<v Speaker 1>No doubt. When churches got rid of their choirs, I

1:31:33.390 --> 1:31:36.410
<v Speaker 1>don't disrespect worship teams and all of that, but when

1:31:36.430 --> 1:31:39.990
<v Speaker 1>you substitute the Hammond organ for an acoustic guitar, you

1:31:40.030 --> 1:31:45.150
<v Speaker 1>start a journey of telling another story. You're telling now

1:31:45.260 --> 1:31:48.940
<v Speaker 1>someone else's story. There is a story that is uniquely ours.

1:31:49.340 --> 1:31:51.480
<v Speaker 1>I'll give you a perfect example. I was on tour

1:31:51.720 --> 1:31:55.479
<v Speaker 1>with a group called Maverick City. Maverick City was occupying

1:31:55.520 --> 1:32:00.100
<v Speaker 1>the space of white contemporary Christian music and worship music

1:32:00.520 --> 1:32:03.820
<v Speaker 1>that was really growing in the white evangelical space. And

1:32:03.840 --> 1:32:07.450
<v Speaker 1>it was also... grooming at a generation of younger black

1:32:07.490 --> 1:32:11.070
<v Speaker 1>people that were not as rooted in the history of

1:32:11.210 --> 1:32:13.870
<v Speaker 1>black gospel music. And so it was not as important

1:32:13.930 --> 1:32:16.720
<v Speaker 1>to them. It's because every generation, you know, you start

1:32:16.760 --> 1:32:20.520
<v Speaker 1>to move away from those origins. Right. And, and that's

1:32:20.540 --> 1:32:23.340
<v Speaker 1>just the reality of just evolution. Right. I was on

1:32:23.360 --> 1:32:27.889
<v Speaker 1>tour with Maverick city and the audience was, was about 50, 50, 60, 40,

1:32:27.890 --> 1:32:32.170
<v Speaker 1>you know, 60. Sometimes some cities, 50% white, 50% black,

1:32:32.350 --> 1:32:35.450
<v Speaker 1>you know, Hispanic. And then some, it was 60, 40,

1:32:35.450 --> 1:32:38.490
<v Speaker 1>you know, you know, maybe Midwest, it could be, you know,

1:32:38.490 --> 1:32:41.450
<v Speaker 1>65 to 70%, you know, not African-American. And there's a

1:32:41.510 --> 1:32:43.179
<v Speaker 1>song that I wrote on one of my albums called

1:32:43.220 --> 1:32:46.820
<v Speaker 1>Imagine Me. A song called Imagine, imagine me loving what

1:32:46.920 --> 1:32:49.640
<v Speaker 1>I see. And I remember where I was when God

1:32:49.660 --> 1:32:50.840
<v Speaker 1>gave me a song. I remember I was going to

1:32:50.860 --> 1:32:52.800
<v Speaker 1>a school, God gave me a song. And every night

1:32:52.880 --> 1:32:54.980
<v Speaker 1>when I would do that song, I looked in the

1:32:55.180 --> 1:32:57.849
<v Speaker 1>audience and the response of the audience was new for me.

1:32:58.110 --> 1:33:00.689
<v Speaker 1>It was a more reflective response. kind of like a

1:33:00.750 --> 1:33:03.260
<v Speaker 1>smile on their face. It kind of just, you know,

1:33:03.380 --> 1:33:06.300
<v Speaker 1>thinking like it, the look on their face looked like

1:33:06.400 --> 1:33:10.939
<v Speaker 1>sunshine and flowers and, and, and lilies. And I was like,

1:33:10.960 --> 1:33:14.200
<v Speaker 1>you had the Catalina wine mixer. And I was like, that's,

1:33:14.350 --> 1:33:16.970
<v Speaker 1>that's an interesting perspective in the middle of the tour.

1:33:17.450 --> 1:33:19.170
<v Speaker 1>In the middle of the tour, there was a date

1:33:19.210 --> 1:33:21.150
<v Speaker 1>that we had booked a year ago that we had

1:33:21.189 --> 1:33:23.030
<v Speaker 1>to stop the tour for, for me to go do.

1:33:23.350 --> 1:33:28.640
<v Speaker 1>And it was the 100th, year anniversary of Zeta Phi Beta,

1:33:29.189 --> 1:33:34.880
<v Speaker 1>which is a black sorority, beautiful sisters. And they invited

1:33:34.900 --> 1:33:38.220
<v Speaker 1>me to be their musical guest. Thousands and thousands and

1:33:38.260 --> 1:33:42.599
<v Speaker 1>thousands of just beautiful black sisters, right? I do the song,

1:33:42.660 --> 1:33:48.620
<v Speaker 1>Imagine Me. The tears and the emotion that I saw

1:33:48.640 --> 1:33:54.080
<v Speaker 1>in the audience was I'll never forget that juxtaposition in

1:33:54.140 --> 1:33:57.170
<v Speaker 1>my mind of what I remember seeing the night before

1:33:58.750 --> 1:34:01.970
<v Speaker 1>when the audience was not all an audience and I was,

1:34:02.090 --> 1:34:04.820
<v Speaker 1>you know, used to sing in front of. And the

1:34:05.020 --> 1:34:07.220
<v Speaker 1>audience that I was singing in front of every night,

1:34:07.780 --> 1:34:09.620
<v Speaker 1>most of my life, I'm looking at these sisters with

1:34:09.720 --> 1:34:14.889
<v Speaker 1>tears and weeping and, you know, and the emotion versus

1:34:14.900 --> 1:34:17.970
<v Speaker 1>the smile on the face and the lilies. And I

1:34:17.990 --> 1:34:20.610
<v Speaker 1>remember saying to myself, this is where I was when

1:34:20.670 --> 1:34:22.950
<v Speaker 1>I wrote that song. I was here with the tears.

1:34:23.050 --> 1:34:25.870
<v Speaker 1>I wasn't thinking of the lilies. And the lesson that

1:34:25.890 --> 1:34:31.620
<v Speaker 1>I walked away from is that the reason why most

1:34:31.800 --> 1:34:37.200
<v Speaker 1>African-Americans and non-African-Americans worship God differently is that the reason

1:34:37.300 --> 1:34:42.050
<v Speaker 1>why the response of the audiences were different is that

1:34:42.189 --> 1:34:45.630
<v Speaker 1>most black people have not had the luxury of lifting

1:34:45.650 --> 1:34:48.930
<v Speaker 1>their hands because they've been too busy wiping their eyes.

1:34:50.410 --> 1:34:53.530
<v Speaker 1>We've been too busy wiping tears. Yeah. The pain of life.

1:34:54.140 --> 1:34:55.849
<v Speaker 1>So we don't always have, we have not always had

1:34:55.900 --> 1:34:59.120
<v Speaker 1>the luxury of having the smile on our face. And

1:34:59.160 --> 1:35:01.860
<v Speaker 1>I think that when you take that experience out of

1:35:01.900 --> 1:35:07.019
<v Speaker 1>gospel music, there's a soul that you rob. Because most

1:35:07.040 --> 1:35:10.640
<v Speaker 1>of our experiences during this socioeconomic disparity, what we're going

1:35:10.660 --> 1:35:13.479
<v Speaker 1>through in this country right now, we're not feeling it

1:35:13.520 --> 1:35:16.820
<v Speaker 1>the same. White Christians and black Christians are not feeling

1:35:17.160 --> 1:35:19.849
<v Speaker 1>the pain in this country the same. And a lot

1:35:19.890 --> 1:35:22.809
<v Speaker 1>of times we're not always talking about the same experience

1:35:22.850 --> 1:35:26.000
<v Speaker 1>of God. It's because your experience of God and my

1:35:26.020 --> 1:35:29.260
<v Speaker 1>experience of God in America, it ain't the same. It

1:35:29.300 --> 1:35:33.219
<v Speaker 1>ain't always the same. So our music right now, because

1:35:33.380 --> 1:35:37.179
<v Speaker 1>the black church, a lot of the black churches assimilated

1:35:37.240 --> 1:35:42.700
<v Speaker 1>to music and sound that was not originated from our experience.

1:35:43.400 --> 1:35:45.070
<v Speaker 1>And mind you, I'm not saying that we all got

1:35:45.090 --> 1:35:46.550
<v Speaker 1>to be going through and we all got to be,

1:35:46.550 --> 1:35:48.770
<v Speaker 1>you know, nobody knows the trouble I've seen and weighed

1:35:48.790 --> 1:35:50.650
<v Speaker 1>in the water. I'm not talking about that. I'm talking

1:35:50.670 --> 1:35:55.479
<v Speaker 1>about a soul. There's a soul of our experience that

1:35:55.500 --> 1:35:59.110
<v Speaker 1>when you rob, Everything that has to do with where

1:35:59.150 --> 1:36:01.330
<v Speaker 1>we come from, what we're going through right now and

1:36:01.350 --> 1:36:03.610
<v Speaker 1>where we're trying to go, then there is going to

1:36:03.670 --> 1:36:08.320
<v Speaker 1>be an emotional deficit in the music that is not transferable.

1:36:08.380 --> 1:36:10.260
<v Speaker 1>And you see it in R &amp; B, you see

1:36:10.360 --> 1:36:13.100
<v Speaker 1>it in black music, because the black church has always

1:36:13.160 --> 1:36:16.240
<v Speaker 1>been the shedding place. It's been the shedding place for

1:36:16.260 --> 1:36:18.849
<v Speaker 1>these musicians, for these singers, for these artists. That's why

1:36:18.930 --> 1:36:20.910
<v Speaker 1>gospel music and R &amp; B music in the 90s

1:36:21.170 --> 1:36:24.690
<v Speaker 1>were so cohesive. Mostly people just took off the choir robe. Yes.

1:36:25.310 --> 1:36:27.769
<v Speaker 1>You know, I'll never forget the story of Hezekiah Walker

1:36:27.810 --> 1:36:30.170
<v Speaker 1>talking about that. What was the lead singer from Guy?

1:36:30.330 --> 1:36:33.840
<v Speaker 1>Aaron Hall. Aaron Hall used to sing with Hezekiah Walker.

1:36:34.030 --> 1:36:35.590
<v Speaker 1>He said he was in rehearsal one day, looked up,

1:36:35.600 --> 1:36:37.440
<v Speaker 1>so people came to rehearsal, him singing. Next day, he

1:36:37.479 --> 1:36:40.580
<v Speaker 1>was gone. You know what I mean? Like, that's how

1:36:40.680 --> 1:36:43.720
<v Speaker 1>close the relationship was from gospel to R &amp; B

1:36:43.760 --> 1:36:47.580
<v Speaker 1>back then. Now it's a mile away because we're not

1:36:47.660 --> 1:36:52.890
<v Speaker 1>even doing black music in black churches anymore. We're not

1:36:52.950 --> 1:36:56.429
<v Speaker 1>doing it. The cards in worship and praise music, there's

1:36:56.470 --> 1:37:00.990
<v Speaker 1>some beautiful songs in worship and praise music. Beautiful, beautiful writing,

1:37:01.290 --> 1:37:04.060
<v Speaker 1>beautiful songs. So this is not a slight against that.

1:37:04.439 --> 1:37:07.880
<v Speaker 1>I'm saying I hate, I hate when I got to

1:37:07.960 --> 1:37:10.220
<v Speaker 1>lay down my black card to be a part of

1:37:10.260 --> 1:37:12.900
<v Speaker 1>the story. That's all I'm saying. I don't want to

1:37:12.960 --> 1:37:15.110
<v Speaker 1>lay down my black experience to be part of the

1:37:15.150 --> 1:37:19.990
<v Speaker 1>Jesus van. Because my Jesus ain't responding to me the

1:37:20.030 --> 1:37:22.270
<v Speaker 1>same way your Jesus responding to you over there. My

1:37:22.310 --> 1:37:24.750
<v Speaker 1>people's bank account don't look like your people's bank account.

1:37:25.410 --> 1:37:28.590
<v Speaker 1>My church got problems that that church over here don't have.

1:37:29.390 --> 1:37:31.179
<v Speaker 1>So our stories are not going to be the same.

1:37:31.420 --> 1:37:33.760
<v Speaker 1>But if we just doing the music like everything is

1:37:33.800 --> 1:37:37.860
<v Speaker 1>happening good, it ain't. Everything ain't happening good in America.

1:37:39.360 --> 1:37:42.700
<v Speaker 1>And I think it's an insult when the Jesus I

1:37:42.760 --> 1:37:44.670
<v Speaker 1>serve can't speak to the pain that I go through.

1:37:46.410 --> 1:37:49.070
<v Speaker 1>And again, it's not a slight, but when you take

1:37:49.150 --> 1:37:52.180
<v Speaker 1>black choirs away and you take all the chords and

1:37:52.200 --> 1:37:55.420
<v Speaker 1>the emotions that can't nobody do but us. See, here's

1:37:55.460 --> 1:37:58.090
<v Speaker 1>the thing. You took stuff away that can't nobody do

1:37:58.130 --> 1:38:02.320
<v Speaker 1>but us. Right. You're not going to get that same

1:38:02.380 --> 1:38:04.820
<v Speaker 1>emotion in some of these songs. You want to hear it.

1:38:04.880 --> 1:38:06.740
<v Speaker 1>And I'm supposed to, well, some of that was complicated,

1:38:06.780 --> 1:38:08.860
<v Speaker 1>but show, listen, man, I'm not going to let you

1:38:09.000 --> 1:38:13.820
<v Speaker 1>down the journey of the black experience and the talent.

1:38:14.120 --> 1:38:16.720
<v Speaker 1>I'm not going to water down the giftedness of black

1:38:16.780 --> 1:38:19.020
<v Speaker 1>folk just because it don't fit within the bucket that

1:38:19.060 --> 1:38:21.970
<v Speaker 1>you have over here. No, there's a genius that we

1:38:22.010 --> 1:38:25.050
<v Speaker 1>have that we should not have to minimize just to

1:38:25.130 --> 1:38:27.330
<v Speaker 1>fit in to what we think is godly.

1:38:28.290 --> 1:38:28.490
<v Speaker 3>Hmm.

1:38:29.830 --> 1:38:32.420
<v Speaker 1>Oh, I'm not going to let you put that narrative

1:38:32.560 --> 1:38:36.420
<v Speaker 1>on my people because my people are living. Listen, you

1:38:36.439 --> 1:38:39.180
<v Speaker 1>got a group of people that a book was weaponized

1:38:39.260 --> 1:38:44.030
<v Speaker 1>against them. Yeah. This book was weaponized against them and

1:38:44.490 --> 1:38:47.470
<v Speaker 1>it was used to keep them in a deficit, but

1:38:47.530 --> 1:38:50.710
<v Speaker 1>still somehow they heard the story of the gospel and

1:38:50.770 --> 1:38:53.590
<v Speaker 1>still believe. I think that is the biggest testimony of

1:38:53.610 --> 1:38:56.230
<v Speaker 1>the reality of the gospel, because how can somebody take

1:38:56.270 --> 1:38:58.430
<v Speaker 1>what was a weapon against him? And now it's become

1:38:58.450 --> 1:39:02.530
<v Speaker 1>their deliverance. That is the greatest story of the reality

1:39:02.570 --> 1:39:05.750
<v Speaker 1>of the gospel ever. When black people can still serve Jesus,

1:39:05.950 --> 1:39:09.340
<v Speaker 1>when you use Jesus to keep us oppressed. And so

1:39:09.460 --> 1:39:12.500
<v Speaker 1>now I got to take my musical expression of that

1:39:12.540 --> 1:39:15.920
<v Speaker 1>journey and I got to, no disrespect, whitewash it just

1:39:15.939 --> 1:39:16.660
<v Speaker 1>to be accepted.

1:39:16.960 --> 1:39:19.519
<v Speaker 5>No, give me them cards. Give me all them cards.

1:39:19.550 --> 1:39:21.710
<v Speaker 5>Give me all them riffs. Give me all that soul.

1:39:21.750 --> 1:39:23.870
<v Speaker 5>Give me all that stank. Give me all of that

1:39:24.270 --> 1:39:28.370
<v Speaker 5>because that's my story. And I'm not going to minimize

1:39:28.450 --> 1:39:32.710
<v Speaker 5>my story just because it's not accepted in communities now

1:39:33.010 --> 1:39:36.410
<v Speaker 5>that's told our people, well, this is what real worship is.

1:39:36.430 --> 1:39:37.130
<v Speaker 3>Hmm.

1:39:37.840 --> 1:39:40.600
<v Speaker 1>Who told you that lie? You think your great grandmama

1:39:40.640 --> 1:39:45.130
<v Speaker 1>wasn't worshiping God? You don't think she was worshiping God

1:39:45.170 --> 1:39:48.170
<v Speaker 1>when she said nobody knows the trouble I've seen? Then

1:39:48.210 --> 1:39:50.170
<v Speaker 1>what are the prayers that got you through so you

1:39:50.210 --> 1:39:51.790
<v Speaker 1>can go to the same schools that they go through

1:39:51.810 --> 1:39:54.160
<v Speaker 1>and now you're going to assimilate to the way that

1:39:54.180 --> 1:39:58.400
<v Speaker 1>they worship? It's cool. I love it. But don't forget

1:39:58.560 --> 1:40:02.950
<v Speaker 1>your story. I do Negro gospel. I do nigga gospel.

1:40:03.729 --> 1:40:06.040
<v Speaker 1>I do nigga gospel. That's the kind of gospel. I

1:40:06.060 --> 1:40:09.740
<v Speaker 1>do nigga, not nigga. I do nigga gospel. That's what

1:40:09.800 --> 1:40:13.580
<v Speaker 1>I do. I'm never changing. I'm black. And I talk

1:40:13.600 --> 1:40:15.590
<v Speaker 1>about my love for Jesus Christ and the way that

1:40:15.610 --> 1:40:28.690
<v Speaker 1>it was given to me as a black man. Next question. Listen,

1:40:28.729 --> 1:40:30.650
<v Speaker 1>we know you came to hang out with us. Yes, sir.

1:40:30.729 --> 1:40:34.290
<v Speaker 1>We know that part. But you also have a new project.

1:40:34.410 --> 1:40:37.130
<v Speaker 1>I got a new project. I am. And it's full

1:40:37.170 --> 1:40:41.570
<v Speaker 1>of black gossip. I am what I am. You kicked

1:40:41.610 --> 1:40:43.230
<v Speaker 1>this thing off. Kicked it off.

1:40:43.850 --> 1:40:49.580
<v Speaker 4>They know. I know other people may not know. But

1:40:49.620 --> 1:40:54.720
<v Speaker 4>you know I know. And we talked about this. Yes,

1:40:55.520 --> 1:40:56.900
<v Speaker 4>there is an original sample.

1:40:57.740 --> 1:41:03.680
<v Speaker 1>Yes. 1976. But the streets. The streets. The streets. Shorty low.

1:41:03.700 --> 1:41:07.580
<v Speaker 1>Shorty low. No doubt. No doubt. No doubt. R.I.P.

1:41:08.380 --> 1:41:12.840
<v Speaker 4>What made you say, I'm going to flip.

1:41:13.660 --> 1:41:17.250
<v Speaker 1>They know. Here's the story. You know, this is my

1:41:17.310 --> 1:41:17.630
<v Speaker 1>14th album.

1:41:19.120 --> 1:41:19.200
<v Speaker 3>Wow.

1:41:19.240 --> 1:41:24.070
<v Speaker 1>Congratulations, brother. Congratulations. I mean, I've been around since 1932, right?

1:41:24.450 --> 1:41:27.010
<v Speaker 1>You know? Yeah, because there's some rumors going about you

1:41:27.689 --> 1:41:34.920
<v Speaker 1>and Shirley. You know what we... Oh, Shirley. Me and Shirley, see?

1:41:34.960 --> 1:41:39.479
<v Speaker 1>The date back in the day. That's my girl. There's

1:41:39.500 --> 1:41:41.740
<v Speaker 1>some rumors. Tie up them sandals for her. You know

1:41:41.780 --> 1:41:44.420
<v Speaker 1>what I'm saying? Shout out to Mama Shirley. She'll not

1:41:44.439 --> 1:41:48.599
<v Speaker 1>be missing. Love Mama Shirley. Legend. But as we started

1:41:48.620 --> 1:41:52.139
<v Speaker 1>in 2025, thinking about what the next album needed to be,

1:41:52.979 --> 1:41:56.790
<v Speaker 1>Ron Hill, who's my business partner and manager, a talent.

1:41:56.850 --> 1:42:00.410
<v Speaker 1>I mean, he's young, but he's a genius. He came

1:42:00.450 --> 1:42:04.090
<v Speaker 1>in as an intern with me. And, bro, my continued career...

1:42:04.110 --> 1:42:06.350
<v Speaker 1>It's due to this young man's genius. He's brilliant. He's

1:42:06.390 --> 1:42:10.070
<v Speaker 1>a businessman, right? And he's a music man, you know,

1:42:10.229 --> 1:42:13.070
<v Speaker 1>like the old school music guy. He's an old school,

1:42:13.090 --> 1:42:15.980
<v Speaker 1>you know, he don't play or nothing like that. You know,

1:42:16.220 --> 1:42:18.900
<v Speaker 1>his ear, he's just got that golden ear. You know,

1:42:19.160 --> 1:42:24.240
<v Speaker 1>he's got that Clive Davis, Barry Quincy ear, right? He said,

1:42:24.280 --> 1:42:26.870
<v Speaker 1>he said, yo, man, See if God will give you

1:42:26.890 --> 1:42:29.060
<v Speaker 1>a song that's kind of like an anthem or something.

1:42:29.100 --> 1:42:30.920
<v Speaker 1>He's like, man, you know, I want to hear like

1:42:30.960 --> 1:42:33.400
<v Speaker 1>an anthem, something that people can chant. See if God

1:42:33.420 --> 1:42:35.640
<v Speaker 1>will loan you something like that. And so, you know,

1:42:35.660 --> 1:42:37.460
<v Speaker 1>because I always phrase it like that. You know, I

1:42:37.500 --> 1:42:39.439
<v Speaker 1>always phrase it like God's going to loan me a song.

1:42:39.479 --> 1:42:42.970
<v Speaker 1>You know, God loaned me a song. Every time I

1:42:42.979 --> 1:42:45.830
<v Speaker 1>start working on something, I'm always like, Pops, will you

1:42:45.850 --> 1:42:47.849
<v Speaker 1>loan me something? You know what I mean? You know,

1:42:48.130 --> 1:42:49.650
<v Speaker 1>it's because I'm a manager of it. I'm not the

1:42:49.810 --> 1:42:51.850
<v Speaker 1>owner of it. He's the owner of it, right? And

1:42:51.910 --> 1:42:55.340
<v Speaker 1>I always write music at the piano. Like, I don't

1:42:55.420 --> 1:42:59.900
<v Speaker 1>write to beats because beats dictate what the song is

1:42:59.939 --> 1:43:02.920
<v Speaker 1>going to say. And in gospel music, people don't come

1:43:02.979 --> 1:43:05.820
<v Speaker 1>to gospel music for production. People come to gospel music

1:43:05.840 --> 1:43:08.220
<v Speaker 1>for what you're saying, how it makes you feel. So

1:43:08.260 --> 1:43:11.520
<v Speaker 1>I've always made a commitment that I never write to

1:43:11.560 --> 1:43:14.360
<v Speaker 1>a beat because I don't want the beat to dictate

1:43:14.660 --> 1:43:17.030
<v Speaker 1>the lyrics and the emotion and the energy of the song.

1:43:17.530 --> 1:43:19.990
<v Speaker 1>I write to a piano. I sit down at the piano,

1:43:20.330 --> 1:43:22.670
<v Speaker 1>you know, paper, pen, you know, and I just write.

1:43:22.890 --> 1:43:25.920
<v Speaker 1>I never write to production. So I wrote the song,

1:43:26.560 --> 1:43:29.660
<v Speaker 1>you know, had singers come in. I taught it to

1:43:29.680 --> 1:43:32.540
<v Speaker 1>them around the piano. Like every time I'm demoing a song,

1:43:32.760 --> 1:43:34.850
<v Speaker 1>I'll have one soprano, one alto, one tenor. I don't

1:43:34.870 --> 1:43:36.530
<v Speaker 1>bring the old squad in because I don't know if

1:43:36.550 --> 1:43:38.370
<v Speaker 1>the song is good or not yet. You know what

1:43:38.689 --> 1:43:40.690
<v Speaker 1>I mean? I'll demo it so we can see if

1:43:40.729 --> 1:43:43.860
<v Speaker 1>we like it. So I demoed the song. Ron heard it.

1:43:43.860 --> 1:43:45.519
<v Speaker 1>So he's like, yo man, I like, like the song

1:43:45.560 --> 1:43:47.720
<v Speaker 1>had a bridge and everything to it. Like it, like

1:43:47.760 --> 1:43:50.100
<v Speaker 1>it was song. And, and he was like, you know what?

1:43:50.280 --> 1:43:51.939
<v Speaker 1>We don't even need that bridge, bro. He said, it's

1:43:52.000 --> 1:43:54.689
<v Speaker 1>a good going, going, going. And he was like, yo man,

1:43:55.050 --> 1:43:57.050
<v Speaker 1>this is kind of nice. I like this. And then

1:43:57.090 --> 1:44:00.120
<v Speaker 1>he said, I think this song could be dope with

1:44:00.140 --> 1:44:02.680
<v Speaker 1>a sample. I mean, I don't know if we were

1:44:02.700 --> 1:44:05.060
<v Speaker 1>going to put a band on it. Because again, it

1:44:05.479 --> 1:44:07.840
<v Speaker 1>was his idea of, yo, man, see if God could

1:44:07.860 --> 1:44:10.059
<v Speaker 1>give you like an anthem, some kind of chanting song.

1:44:10.080 --> 1:44:12.280
<v Speaker 1>So when God gave me the idea, when God gave

1:44:12.300 --> 1:44:14.620
<v Speaker 1>me the song, I'm like, okay, well, what do we

1:44:14.660 --> 1:44:16.280
<v Speaker 1>do with it now? What do you want to do?

1:44:16.280 --> 1:44:18.620
<v Speaker 1>You want to put a band on it? Do we

1:44:18.689 --> 1:44:22.200
<v Speaker 1>produce it out? Put 808s on it, whatever. And it's like, yo, man,

1:44:22.290 --> 1:44:25.010
<v Speaker 1>I think it'll be dope with a sample. A couple

1:44:25.030 --> 1:44:26.590
<v Speaker 1>of months later, he came back. He said, yo, man,

1:44:26.650 --> 1:44:29.430
<v Speaker 1>I think I found the sample. He said, I think

1:44:29.470 --> 1:44:32.890
<v Speaker 1>it got simple. So he made me leave the room.

1:44:32.910 --> 1:44:37.920
<v Speaker 1>He pulled up the old record. And my guy, Max,

1:44:37.939 --> 1:44:40.580
<v Speaker 1>that I do all my production with him and Max

1:44:40.620 --> 1:44:43.860
<v Speaker 1>made me leave. They made me leave the room. And

1:44:43.930 --> 1:44:50.110
<v Speaker 1>that evening I came back and they was like, tell

1:44:50.130 --> 1:44:54.090
<v Speaker 1>me what you think it is. And they hit it.

1:44:54.500 --> 1:44:57.040
<v Speaker 1>That's how it happened. Did you get that stump feeling?

1:44:57.560 --> 1:45:00.969
<v Speaker 1>I was puzzled at first. I was puzzled. I ain't

1:45:01.010 --> 1:45:03.730
<v Speaker 1>gonna lie, I was puzzled too. Were you puzzled? What?

1:45:03.910 --> 1:45:06.530
<v Speaker 4>Because obviously I got an advanced copy and I'm like,

1:45:07.510 --> 1:45:08.630
<v Speaker 4>no way.

1:45:10.050 --> 1:45:10.930
<v Speaker 1>Oh, he's the king.

1:45:11.210 --> 1:45:15.140
<v Speaker 3>I was all in first listen.

1:45:15.380 --> 1:45:17.740
<v Speaker 1>First listen. No, man, but I have to give credit

1:45:17.800 --> 1:45:20.679
<v Speaker 1>to the people around me because I have great people

1:45:20.720 --> 1:45:22.660
<v Speaker 1>around me you know like even with Stump I gotta

1:45:22.680 --> 1:45:25.220
<v Speaker 1>give shout out to Jimmy Iovine because you know Jimmy

1:45:25.260 --> 1:45:27.120
<v Speaker 1>Iovine was like it's a great song he said but

1:45:27.140 --> 1:45:29.240
<v Speaker 1>I think if I put a you know you know

1:45:29.360 --> 1:45:31.620
<v Speaker 1>if I do a remix you know and then you

1:45:31.640 --> 1:45:33.120
<v Speaker 1>know like I said I gotta give shout out to

1:45:33.160 --> 1:45:35.620
<v Speaker 1>Ron Hill cause it was Ron that said yo man

1:45:35.939 --> 1:45:37.640
<v Speaker 1>I think this would be dope with a sample and

1:45:37.700 --> 1:45:40.049
<v Speaker 1>I listen to the people around me every time I

1:45:40.120 --> 1:45:43.130
<v Speaker 1>try something I wanna know what does the room think

1:45:43.490 --> 1:45:46.790
<v Speaker 1>right it's because the room is the answer to the song.

1:45:47.470 --> 1:45:52.010
<v Speaker 4>That record's a smash That record is a smash. And

1:45:52.590 --> 1:45:55.330
<v Speaker 4>putting Gloria, putting Gloria, hallelujah on the record.

1:45:55.350 --> 1:45:58.100
<v Speaker 1>Gloria, hallelujah. Gloria, hallelujah.

1:45:58.530 --> 1:46:01.640
<v Speaker 4>Like, it just all made sense. Yeah, I can't wait

1:46:01.660 --> 1:46:04.720
<v Speaker 4>to see y'all perform that record. It has to happen.

1:46:05.200 --> 1:46:08.140
<v Speaker 1>Wow. Thank y'all. Thank y'all. Yeah, I mean, I've been

1:46:08.180 --> 1:46:11.100
<v Speaker 1>humbled by the response. And again, you know, there's the

1:46:11.160 --> 1:46:15.660
<v Speaker 1>same reaction for some of those that, you know. Still? Still.

1:46:15.680 --> 1:46:15.780
<v Speaker 3>Yeah.

1:46:17.189 --> 1:46:21.690
<v Speaker 1>Still. To this day? Yeah. To this day. Come on, man.

1:46:21.710 --> 1:46:24.910
<v Speaker 1>Saying that I'm demonic. Oh, yeah. Saying that I'm the devil,

1:46:24.950 --> 1:46:27.550
<v Speaker 1>that I'm leading people wrong. They got all the scriptures

1:46:27.590 --> 1:46:27.870
<v Speaker 1>to come.

1:46:27.990 --> 1:46:28.870
<v Speaker 3>Oh, yes.

1:46:29.729 --> 1:46:34.009
<v Speaker 1>Oh, yes. You can't even pray with us. What? Oh.

1:46:35.850 --> 1:46:38.430
<v Speaker 1>You saw that? Did you see that? I'm sorry. If

1:46:38.510 --> 1:46:40.370
<v Speaker 1>I still go on stage at the R &amp; B

1:46:40.410 --> 1:46:46.410
<v Speaker 1>tour in Dallas. Okay. Look at Kirk. Praying with them?

1:46:49.189 --> 1:46:54.550
<v Speaker 1>praying with him, Chris, Mario, and Usher. Come on. No, no, no. Absolutely.

1:46:54.570 --> 1:46:55.150
<v Speaker 1>No way.

1:46:55.310 --> 1:47:02.260
<v Speaker 2>Absolutely. They're making pages. They're doing think pieces on Kirk

1:47:02.320 --> 1:47:03.260
<v Speaker 2>Franklin praying.

1:47:03.280 --> 1:47:05.760
<v Speaker 4>Well, I'm going to need Kirk Franklin to pray for

1:47:05.960 --> 1:47:09.000
<v Speaker 4>us here today because I know.

1:47:08.780 --> 1:47:12.290
<v Speaker 1>I need it. Come on, man. And I receive it.

1:47:14.350 --> 1:47:20.110
<v Speaker 1>You know? No, bro. I don't get it. I really

1:47:20.310 --> 1:47:21.050
<v Speaker 1>don't get it.

1:47:21.410 --> 1:47:23.170
<v Speaker 2>I used to think I could explain it, but the

1:47:23.310 --> 1:47:25.380
<v Speaker 2>only way I can truly say what it is is

1:47:25.410 --> 1:47:27.839
<v Speaker 2>that I always call it universal balance.

1:47:29.460 --> 1:47:31.540
<v Speaker 1>There's got to be something to combat. It can't be

1:47:31.720 --> 1:47:32.200
<v Speaker 1>all good.

1:47:32.600 --> 1:47:33.100
<v Speaker 4>Yeah.

1:47:33.680 --> 1:47:37.320
<v Speaker 3>It just can't. Because then it would just be too easy.

1:47:38.140 --> 1:47:38.960
<v Speaker 3>No layups in this.

1:47:39.140 --> 1:47:41.890
<v Speaker 1>It's good. It'll fight your way through the paint. And

1:47:41.900 --> 1:47:45.309
<v Speaker 1>play through the contact. That's good. That's just what it is.

1:47:45.530 --> 1:47:49.770
<v Speaker 1>That's good, King. That's good. I'm very grateful for the song.

1:47:49.830 --> 1:47:52.790
<v Speaker 1>I'm very grateful that God gave me the idea of

1:47:52.970 --> 1:47:55.430
<v Speaker 1>something that seems to really be connected with people. I

1:47:56.210 --> 1:47:58.639
<v Speaker 1>made up my mind this time. Finally, it's my time.

1:47:58.660 --> 1:48:00.820
<v Speaker 1>You know what I mean? Hands in the air. Going

1:48:00.840 --> 1:48:02.880
<v Speaker 1>through the fire this time. Thought I was going to

1:48:02.939 --> 1:48:05.780
<v Speaker 1>lose my mind. But the devil is alive. You know

1:48:05.800 --> 1:48:08.540
<v Speaker 1>what I'm saying? God got us right this time. We're

1:48:08.560 --> 1:48:13.760
<v Speaker 1>going to be fine. Imagine that. Imagine opposing that. I couldn't.

1:48:13.840 --> 1:48:16.979
<v Speaker 1>Imagine that. I couldn't. We're going to be fine this time.

1:48:17.510 --> 1:48:17.810
<v Speaker 5>Yeah.

1:48:18.689 --> 1:48:18.950
<v Speaker 2>Yeah.

1:48:19.020 --> 1:48:21.960
<v Speaker 1>Your head got to be different to be mad at that.

1:48:22.400 --> 1:48:26.740
<v Speaker 1>And he own all his publishing now, too. This time.

1:48:27.520 --> 1:48:32.960
<v Speaker 1>We're going to be fine this time. Wow. Wow. I

1:48:33.060 --> 1:48:36.479
<v Speaker 1>pay attention. This time. Wow. And I just want to

1:48:36.500 --> 1:48:40.000
<v Speaker 1>make sure, once again, just for clarity, I celebrate. All

1:48:40.020 --> 1:48:43.920
<v Speaker 1>styles of music that point people to the Lord. Worship

1:48:43.960 --> 1:48:47.820
<v Speaker 1>music is beautiful. Some of the best songs, incredible songs.

1:48:48.550 --> 1:48:52.429
<v Speaker 1>I just don't want us to put down our experience

1:48:52.910 --> 1:48:55.790
<v Speaker 1>and make it feel like God does not welcome ours

1:48:55.870 --> 1:48:59.750
<v Speaker 1>as well. That they both can come to the throne.

1:49:00.290 --> 1:49:03.019
<v Speaker 1>That they both can be received at the ear of

1:49:03.060 --> 1:49:06.510
<v Speaker 1>the Lord. That I don't have to leave mine. And

1:49:06.630 --> 1:49:09.050
<v Speaker 1>yours is the only right way to get there. That's

1:49:09.150 --> 1:49:13.250
<v Speaker 1>all I'm saying. The black experience and the black faith

1:49:13.310 --> 1:49:19.380
<v Speaker 1>experience matters in America. Yeah. Amen. Amen.

1:49:20.120 --> 1:49:24.179
<v Speaker 2>Brother Kirk, we have a very special few segments.

1:49:24.640 --> 1:49:25.099
<v Speaker 1>I can't wait.

1:49:25.200 --> 1:49:27.240
<v Speaker 2>You know, that the people would love to get some

1:49:27.300 --> 1:49:29.759
<v Speaker 2>information from you. And since we from the old church,

1:49:30.220 --> 1:49:33.320
<v Speaker 2>you know, back when they used to stomp their feet.

1:49:33.420 --> 1:49:33.780
<v Speaker 3>Yeah.

1:49:34.400 --> 1:49:36.500
<v Speaker 1>And clap their hands. Yes, sir. Okay? You see what

1:49:36.540 --> 1:49:38.900
<v Speaker 1>I'm saying? We're going to do this the old. Okay.

1:49:38.930 --> 1:49:40.229
<v Speaker 1>Tell me how to do it, guys. We're going to

1:49:40.270 --> 1:49:45.430
<v Speaker 1>do this. Guys. Guys. Did you just say guys? Guys. Hey, guys. Hey, guys.

1:49:45.810 --> 1:49:50.090
<v Speaker 1>We're going to do this the acapella way. You got FOMO. FOMO. Hey, guys.

1:49:50.110 --> 1:49:51.550
<v Speaker 1>Show me how to do it, guys. We're going to

1:49:51.590 --> 1:49:54.380
<v Speaker 1>stomp and clap this thing through. Okay. All right? Come on.

1:49:54.479 --> 1:50:07.979
<v Speaker 1>Come on. Yeah. Top five. Come on. Oh, you're top five.

1:50:08.780 --> 1:50:09.019
<v Speaker 3>Yeah.

1:50:10.080 --> 1:50:18.190
<v Speaker 1>Top five. Your top five. R &amp; B singers.

1:50:18.439 --> 1:50:21.290
<v Speaker 3>R &amp; B songs.

1:50:22.090 --> 1:50:26.849
<v Speaker 1>We got to know. Before you go. Here on this show.

1:50:27.150 --> 1:50:29.389
<v Speaker 1>Everybody wants to know. Your top five. Yes.

1:50:33.689 --> 1:50:36.849
<v Speaker 3>We'll start with the male. Okay.

1:50:36.890 --> 1:50:59.950
<v Speaker 1>Okay. Top five female. Top five R &amp; B singers.

1:51:00.070 --> 1:51:03.410
<v Speaker 1>Whatever you want to do. You're Kirk Franklin. Male or female.

1:51:03.510 --> 1:51:05.150
<v Speaker 1>All of them. Come on. Whatever you want to do.

1:51:05.770 --> 1:51:09.030
<v Speaker 1>In order. Nope. Nope. Your world. I got to put

1:51:09.110 --> 1:51:13.430
<v Speaker 1>young Aretha Franklin in there. Got to put young Aretha. Extraordinary.

1:51:13.750 --> 1:51:18.630
<v Speaker 1>I got to put young Al Green. I would put

1:51:18.729 --> 1:51:26.540
<v Speaker 1>an early Glenn Jones. Glenn Jones. Y'all don't remember Glenn Jones.

1:51:26.680 --> 1:51:30.520
<v Speaker 1>I do. Yeah. Glenn Jones. We've only just begun. Hmm.

1:51:31.260 --> 1:51:34.380
<v Speaker 1>First time ever on the R &amp; B Monday. Yeah. Yeah.

1:51:34.400 --> 1:51:37.740
<v Speaker 1>You didn't see that coming. No. You didn't see that coming.

1:51:38.100 --> 1:51:41.860
<v Speaker 1>I hear it, though. I would put Joe. Yes, sir.

1:51:42.420 --> 1:51:46.320
<v Speaker 1>I love Joe. I would probably say in prime, Chaka Paddy.

1:51:47.300 --> 1:51:54.019
<v Speaker 1>Chaka Paddy. Chaka LaBelle? Chaka LaBelle! Chaka LaBelle is wild!

1:51:54.410 --> 1:51:58.210
<v Speaker 1>But it makes sense. Chaka LaBelle. My last one is

1:51:58.250 --> 1:52:03.050
<v Speaker 1>Chaka LaBelle. My last one is Chaka LaBelle. Because a

1:52:03.110 --> 1:52:11.620
<v Speaker 1>young Chaka and a young Patty? Yikes! Unlimited. Yikes! Chaka LaBelle.

1:52:11.640 --> 1:52:15.540
<v Speaker 2>That's ballad. That's tempo. That's everything in between.

1:52:15.580 --> 1:52:22.910
<v Speaker 1>Funk. Everything. Pop. And gospel. And gospel. And gospel. Shaka LaBelle.

1:52:23.090 --> 1:52:25.809
<v Speaker 1>Shaka LaBelle is really good. Shaka LaBelle. Okay. Did you

1:52:25.850 --> 1:52:28.690
<v Speaker 1>see I slayed in two, though? Top five? Yeah, listen.

1:52:28.830 --> 1:52:31.330
<v Speaker 1>I'm sorry. Twins.

1:52:31.350 --> 1:52:34.509
<v Speaker 2>Twins at five. I get it. Top five R &amp;

1:52:34.210 --> 1:52:35.190
<v Speaker 2>B songs.

1:52:36.430 --> 1:52:40.220
<v Speaker 1>Top five R &amp; B songs. Ribbon in the Sky.

1:52:40.600 --> 1:52:45.580
<v Speaker 1>Why not? Sexual Healing. Why not? It just makes sense.

1:52:45.840 --> 1:52:52.099
<v Speaker 1>It does, Kirk. Yeah, yeah, yeah. For the lock-in. For

1:52:52.140 --> 1:52:57.180
<v Speaker 1>the lock-in? What'd y'all say? Overnight? Yeah, yeah. Church lock-in.

1:52:57.540 --> 1:53:01.860
<v Speaker 1>Shut up. Sexual villain. Yeah. Just because it's Marvin. Oh,

1:53:01.880 --> 1:53:03.760
<v Speaker 1>you know what? Y'all trying to, you know, outchange. Okay,

1:53:03.800 --> 1:53:07.349
<v Speaker 1>what's going on? No. Too late. We locked in.

1:53:07.390 --> 1:53:07.650
<v Speaker 4>Marvin.

1:53:07.860 --> 1:53:08.469
<v Speaker 1>Sexual villain.

1:53:08.950 --> 1:53:09.170
<v Speaker 3>Yeah.

1:53:09.860 --> 1:53:12.880
<v Speaker 1>Yeah, just because it feels, you know what? No, we

1:53:12.900 --> 1:53:15.960
<v Speaker 1>can't do that. Let's redo it because they're going to

1:53:15.979 --> 1:53:19.430
<v Speaker 1>kill me. Just move on to the next song. No, no, no, no.

1:53:19.450 --> 1:53:24.650
<v Speaker 1>Let me. Can I redo that? No, please. They're going

1:53:24.670 --> 1:53:27.830
<v Speaker 1>to kill me. They're going to kill me. I can't

1:53:27.850 --> 1:53:33.769
<v Speaker 1>handle no more. Bro, they beat me up already. You're there, brother. Oh, God.

1:53:33.830 --> 1:53:36.090
<v Speaker 1>You are who you are. I am what I am.

1:53:36.370 --> 1:53:37.530
<v Speaker 1>Sexual healing. Okay.

1:53:38.070 --> 1:53:38.189
<v Speaker 5>Out.

1:53:38.780 --> 1:53:40.860
<v Speaker 1>I have to put Purple Rain just because I think

1:53:40.900 --> 1:53:44.430
<v Speaker 1>that it's disrespectful if you don't. Yeah. That's four. Is

1:53:44.470 --> 1:53:50.969
<v Speaker 1>it the boots? It's the genius of the simplicity. Don't

1:53:51.030 --> 1:53:52.790
<v Speaker 1>answer his questions.

1:53:52.830 --> 1:54:06.880
<v Speaker 2>Don't answer none of his questions. I almost wore mine too.

1:54:06.979 --> 1:54:10.410
<v Speaker 2>Don't worry about it. Don't let Jay do this. He's

1:54:10.430 --> 1:54:12.530
<v Speaker 2>not like us. Don't let him do this.

1:54:12.550 --> 1:54:15.250
<v Speaker 1>You don't have my same issue. I got it. I

1:54:15.270 --> 1:54:16.729
<v Speaker 1>have my same issue. I got to have a little

1:54:16.750 --> 1:54:24.630
<v Speaker 1>something that, you know, this is crazy. Oh man. Let's see. Wow.

1:54:25.170 --> 1:54:31.470
<v Speaker 1>The kitten heel boot. The purple rain. And I think

1:54:31.490 --> 1:54:33.410
<v Speaker 1>that you have to respect. I believe I can fly.

1:54:33.750 --> 1:54:34.050
<v Speaker 3>Hmm.

1:54:34.590 --> 1:54:35.150
<v Speaker 1>Yeah.

1:54:35.210 --> 1:54:35.330
<v Speaker 4>Yeah.

1:54:35.470 --> 1:54:38.410
<v Speaker 1>I think you got to respect it. Yeah. They're going

1:54:38.430 --> 1:54:40.450
<v Speaker 1>to kill me for sexual healing.

1:54:40.470 --> 1:54:41.010
<v Speaker 3>No.

1:54:41.390 --> 1:54:45.190
<v Speaker 1>They get it. That's fine. Run them down again. Oh, okay.

1:54:45.210 --> 1:54:47.810
<v Speaker 1>So I get another chance. Okay. So let me start over. Okay.

1:54:47.840 --> 1:54:51.120
<v Speaker 1>Let me start over again. Ribbon in the sky. Ribbon

1:54:51.160 --> 1:54:53.480
<v Speaker 1>in the sky. Sexual healing. No, I didn't say sexual healing.

1:54:53.540 --> 1:54:57.500
<v Speaker 1>Who said sexual healing? What's going on? I never said

1:54:57.540 --> 1:55:00.820
<v Speaker 1>sexual healing. Healing. That's why the song makes sense. It's healing.

1:55:00.850 --> 1:55:03.830
<v Speaker 1>I never said that. I never said it. Purple rain.

1:55:03.850 --> 1:55:04.370
<v Speaker 3>Purple rain.

1:55:04.390 --> 1:55:06.530
<v Speaker 1>Purple rain. I believe I can fly. I believe I

1:55:06.530 --> 1:55:10.190
<v Speaker 1>can fly. So yeah, one more. Okay. Then I would

1:55:10.210 --> 1:55:14.910
<v Speaker 1>put what's going on. Okay. True Marvin. Yeah. Why not?

1:55:15.490 --> 1:55:16.350
<v Speaker 1>I think Marvin was.

1:55:18.450 --> 1:55:21.910
<v Speaker 1>Prolific. We don't talk about it enough. We don't talk

1:55:21.950 --> 1:55:22.530
<v Speaker 1>about it enough.

1:55:22.550 --> 1:55:25.830
<v Speaker 4>And we don't make enough music these days about what's

1:55:25.890 --> 1:55:26.450
<v Speaker 4>going on.

1:55:26.590 --> 1:55:26.770
<v Speaker 3>Yeah.

1:55:27.150 --> 1:55:31.650
<v Speaker 1>Marvin Gaye was... Yeah. He was dangerous. Son of a preacher.

1:55:31.980 --> 1:55:32.160
<v Speaker 3>Yeah.

1:55:32.560 --> 1:55:36.530
<v Speaker 1>Yeah. And so he had both sensibilities. Yeah. Right. You know?

1:55:36.730 --> 1:55:39.290
<v Speaker 1>And so he understood the tension, which is what you

1:55:39.330 --> 1:55:42.530
<v Speaker 1>got sexual healing. And then he understood the under tension,

1:55:42.570 --> 1:55:44.840
<v Speaker 1>which was what's going on, you know? And I think

1:55:44.860 --> 1:55:47.920
<v Speaker 1>that's brilliant is I think it's brilliant when people tap

1:55:47.960 --> 1:55:50.730
<v Speaker 1>into these, these type of spaces, like, you know, a,

1:55:51.000 --> 1:55:55.120
<v Speaker 1>a Tupac or, you know, where, where, where it's like

1:55:55.160 --> 1:56:01.590
<v Speaker 1>their mama and, and California love at the same time. Yeah. Yeah.

1:56:01.610 --> 1:56:01.810
<v Speaker 3>Yeah.

1:56:01.950 --> 1:56:03.190
<v Speaker 1>And I just think that that's genius.

1:56:03.600 --> 1:56:06.600
<v Speaker 2>Let's make a Voltron. This is your super R &amp;

1:56:06.300 --> 1:56:09.590
<v Speaker 2>B artist. And you're going to get characteristics from any

1:56:09.700 --> 1:56:12.710
<v Speaker 2>artist to make this Voltron. You're going to get the

1:56:12.790 --> 1:56:16.570
<v Speaker 2>vocal from one person. You're going to get the performance

1:56:16.590 --> 1:56:20.110
<v Speaker 2>style from a person. The styling of the artist, the

1:56:20.170 --> 1:56:24.490
<v Speaker 2>drip of the artist, the passion of the artist. And

1:56:24.550 --> 1:56:27.390
<v Speaker 2>for you, a songwriter, who's going to write for this artist?

1:56:28.280 --> 1:56:28.560
<v Speaker 1>Okay.

1:56:28.900 --> 1:56:30.660
<v Speaker 2>So what one vocal are you going to get to

1:56:30.700 --> 1:56:32.020
<v Speaker 2>build your super R &amp; B artist?

1:56:32.350 --> 1:56:34.470
<v Speaker 1>Okay. Super R &amp; B artist. I would probably get

1:56:34.520 --> 1:56:39.850
<v Speaker 1>the vocal. Is this a male artist? You mix it up. Yeah. Okay.

1:56:40.090 --> 1:56:42.150
<v Speaker 1>The vocal of the artist. I would probably, once again,

1:56:42.190 --> 1:56:47.290
<v Speaker 1>probably go Joe. Joe. Okay. Performance style. And performance style.

1:56:47.330 --> 1:56:54.410
<v Speaker 1>Maybe Beyonce. Kill every stage. Yeah. Styling. The drip. Come on.

1:56:54.490 --> 1:56:56.870
<v Speaker 1>Come on. Drip master. Come on. Come on. Drip master.

1:56:57.110 --> 1:57:01.050
<v Speaker 1>I'd probably say Usher. i should be fly i should

1:57:01.070 --> 1:57:03.630
<v Speaker 1>be fly yeah he does he does he does put

1:57:03.650 --> 1:57:06.670
<v Speaker 1>some shit on put some shit on you know put

1:57:06.730 --> 1:57:09.050
<v Speaker 1>it on you know the passion of the artists passion

1:57:09.070 --> 1:57:13.050
<v Speaker 1>of the meaning the passion uh who gives me passion

1:57:13.070 --> 1:57:16.190
<v Speaker 1>and see what's sad is that you really for me

1:57:16.230 --> 1:57:17.940
<v Speaker 1>my humble opinion you got to go back because i

1:57:17.950 --> 1:57:21.540
<v Speaker 1>think nine days a lot of people dial it in so.

1:57:21.460 --> 1:57:25.520
<v Speaker 4>Passion I call it low management, like sports now. They

1:57:25.540 --> 1:57:26.380
<v Speaker 4>be taking days off.

1:57:27.160 --> 1:57:29.580
<v Speaker 1>That's good. I mean, they don't be sweating their perm

1:57:29.640 --> 1:57:33.380
<v Speaker 1>out no more. That's good. That's good. That's good. So

1:57:33.460 --> 1:57:36.100
<v Speaker 1>if we're going to talk about passion, maybe the passion

1:57:36.140 --> 1:57:38.470
<v Speaker 1>of like a. I know where you're going. Just so

1:57:38.490 --> 1:57:39.970
<v Speaker 1>that I don't take too much time, I say the

1:57:39.990 --> 1:57:42.370
<v Speaker 1>passion of a Fantasia. Yeah, I knew where you was going. Yes.

1:57:42.670 --> 1:57:43.050
<v Speaker 2>Yeah.

1:57:43.090 --> 1:57:46.710
<v Speaker 1>Yeah. Yeah. Right, right, right. No shoes on here. She

1:57:46.730 --> 1:57:47.570
<v Speaker 1>do it every time.

1:57:47.710 --> 1:57:48.030
<v Speaker 3>All that.

1:57:48.390 --> 1:57:50.800
<v Speaker 1>She do it every time. All that. And then one more.

1:57:51.000 --> 1:57:55.740
<v Speaker 1>Who's writing for the service. Who's writing for them. That's

1:57:55.760 --> 1:57:58.540
<v Speaker 1>so good. Which R &amp; B artist you want to

1:57:58.560 --> 1:58:04.390
<v Speaker 1>see do a gospel album? Ooh, that's an interesting layered

1:58:04.510 --> 1:58:07.870
<v Speaker 1>question because I only would want to see a gospel

1:58:07.950 --> 1:58:11.100
<v Speaker 1>artist do a gospel album that wants to. do a

1:58:11.140 --> 1:58:13.800
<v Speaker 1>gospel album. Not an artist that I would want to

1:58:13.840 --> 1:58:16.640
<v Speaker 1>see do a gospel album. That is the component of

1:58:16.700 --> 1:58:20.520
<v Speaker 1>gospel that makes it very much challenging. It's because gospel

1:58:20.550 --> 1:58:24.190
<v Speaker 1>music is so much of a testament of what I believe.

1:58:24.370 --> 1:58:27.040
<v Speaker 1>Does that make sense? Yeah, but I mean, I think

1:58:27.060 --> 1:58:28.660
<v Speaker 1>you can still hear a voice.

1:58:28.720 --> 1:58:33.840
<v Speaker 4>Yeah, if you got media training, you can still hear

1:58:33.880 --> 1:58:37.280
<v Speaker 4>a voice and see a person and be like, if

1:58:37.360 --> 1:58:39.020
<v Speaker 4>they did a gospel album, that would be crazy.

1:58:40.560 --> 1:58:42.270
<v Speaker 1>You can still identify. And you know, the challenge is

1:58:42.590 --> 1:58:45.370
<v Speaker 1>I've been in it so long that that's why I'm

1:58:45.770 --> 1:58:50.390
<v Speaker 1>very committed to that statement is because I can hear

1:58:50.450 --> 1:58:53.030
<v Speaker 1>somebody sing it, but the problem is with gospel, you

1:58:53.050 --> 1:58:55.700
<v Speaker 1>got to feel them sing it. And that's the challenge

1:58:55.740 --> 1:58:59.130
<v Speaker 1>is I don't, you know, probably a Fantasia, probably a Joe,

1:58:59.830 --> 1:59:02.070
<v Speaker 1>you know, it's because I think that it would be

1:59:02.150 --> 1:59:07.090
<v Speaker 1>very natural. Oh, you know what? Who I take that back. Who, who,

1:59:07.410 --> 1:59:09.390
<v Speaker 1>who I also, well, no, I'm not, I would take

1:59:09.430 --> 1:59:13.600
<v Speaker 1>the statement back, but I think who I believe could, could,

1:59:14.080 --> 1:59:18.220
<v Speaker 1>could tap in. And it would be, I believe heartfelt

1:59:18.320 --> 1:59:24.970
<v Speaker 1>and sincere and still have emotion and compassion is I think, Beyonce.

1:59:26.510 --> 1:59:31.650
<v Speaker 1>I don't think that we really discussed the vocal powers.

1:59:32.730 --> 1:59:35.890
<v Speaker 1>I do. He always does. I'm telling you. I do.

1:59:35.970 --> 1:59:38.290
<v Speaker 1>I'm telling you. I don't think that we really. One

1:59:38.310 --> 1:59:40.710
<v Speaker 1>of the greatest voices of all time. We don't talk. Yeah.

1:59:40.910 --> 1:59:41.090
<v Speaker 3>Yeah.

1:59:41.110 --> 1:59:44.310
<v Speaker 1>But I'm also talking about. I'm talking about. The depth

1:59:44.490 --> 1:59:46.860
<v Speaker 1>of it all. I'm talking about if there's a mic toss.

1:59:47.660 --> 1:59:50.600
<v Speaker 1>And I'm talking about if you go from Kim Burrell

1:59:51.340 --> 1:59:56.990
<v Speaker 1>to Leandria to Fantasia. I believe that Beyonce can grab

1:59:57.030 --> 2:00:01.140
<v Speaker 1>that mic and still be at the party. And live. Right.

2:00:01.460 --> 2:00:04.820
<v Speaker 1>I really do. Right. It's because there are layers to

2:00:04.860 --> 2:00:08.650
<v Speaker 1>the risks. And the pain and the growl and the

2:00:08.710 --> 2:00:11.670
<v Speaker 1>grit that I believe that Kimberl can pass that mic

2:00:11.690 --> 2:00:16.690
<v Speaker 1>to LeAndrea. LeAndrea can pass that mic to Fantasia. I believe,

2:00:17.230 --> 2:00:20.790
<v Speaker 1>Kirk believes, can you believe it too? 100%. That Beyonce

2:00:20.810 --> 2:00:23.650
<v Speaker 1>can grab that mic and we won't go, oh. I

2:00:23.670 --> 2:00:25.110
<v Speaker 1>believe we will go, whoa.

2:00:25.770 --> 2:00:25.970
<v Speaker 3>Yeah.

2:00:26.090 --> 2:00:26.690
<v Speaker 1>I'm serious.

2:00:26.930 --> 2:00:27.070
<v Speaker 4>Yeah.

2:00:27.110 --> 2:00:29.730
<v Speaker 1>I'm serious. She don't do half of what she can do. Yes.

2:00:30.030 --> 2:00:32.150
<v Speaker 1>And every now and then on certain songs you hear.

2:00:32.190 --> 2:00:34.640
<v Speaker 1>You sneak out. And you're like, eh? No, she's dialed

2:00:34.680 --> 2:00:35.280
<v Speaker 1>it down for sure.

2:00:36.340 --> 2:00:39.060
<v Speaker 2>She opened a stadium tour with two ballads from the

2:00:39.100 --> 2:00:40.880
<v Speaker 2>piano sitting next to the piano.

2:00:41.020 --> 2:00:45.620
<v Speaker 1>Yeah. Jesus. Yeah. You have a different type of voice

2:00:45.660 --> 2:00:45.980
<v Speaker 1>to do that.

2:00:46.480 --> 2:00:46.730
<v Speaker 3>Yes.

2:00:47.560 --> 2:00:50.610
<v Speaker 1>I don't think that we acknowledge it because of the

2:00:50.690 --> 2:00:53.070
<v Speaker 1>beauty of the bigness, you know, you know, you know,

2:00:53.090 --> 2:00:54.370
<v Speaker 1>she's a global phenomenon.

2:00:54.390 --> 2:00:56.650
<v Speaker 2>I just think that it's just, we're just in a

2:00:56.730 --> 2:00:59.290
<v Speaker 2>time where hate culture is just loud.

2:00:59.450 --> 2:01:01.130
<v Speaker 1>It's called the internet. Let me tell you who I

2:01:01.150 --> 2:01:04.150
<v Speaker 1>think vocally, who I would love to work with. Crisp.

2:01:05.040 --> 2:01:07.120
<v Speaker 1>That would be incredible. I would love to work with

2:01:07.480 --> 2:01:10.540
<v Speaker 1>people because again, you know, the technology and, and, and,

2:01:10.880 --> 2:01:14.040
<v Speaker 1>and where his era of music is, it's dumb, you know,

2:01:14.080 --> 2:01:16.150
<v Speaker 1>you know, he, he's had to dial it back, but

2:01:16.280 --> 2:01:19.870
<v Speaker 1>I'm telling you, I haven't worked with him like y'all have,

2:01:20.190 --> 2:01:21.470
<v Speaker 1>but I promise you, I bet.

2:01:21.770 --> 2:01:24.890
<v Speaker 2>And this can't do what he does just because he's

2:01:25.070 --> 2:01:25.830
<v Speaker 2>using effects.

2:01:25.890 --> 2:01:27.130
<v Speaker 1>It doesn't work like that.

2:01:27.170 --> 2:01:27.350
<v Speaker 3>Yeah.

2:01:27.950 --> 2:01:31.170
<v Speaker 2>You have to be able to sing at a certain

2:01:31.230 --> 2:01:33.260
<v Speaker 2>level in order to get that off.

2:01:33.300 --> 2:01:33.480
<v Speaker 3>Yes.

2:01:34.110 --> 2:01:36.190
<v Speaker 1>I don't care what's on the, I don't care what

2:01:36.270 --> 2:01:38.250
<v Speaker 1>processor is on, is on the chain.

2:01:38.350 --> 2:01:38.550
<v Speaker 3>Yeah.

2:01:38.760 --> 2:01:42.280
<v Speaker 1>Chris can sing. Chris can sing. Chris can sing.

2:01:42.320 --> 2:01:42.480
<v Speaker 2>Yeah.

2:01:42.900 --> 2:01:44.280
<v Speaker 1>I like, I like the sound of that.

2:01:44.300 --> 2:01:47.220
<v Speaker 4>Do you see, and I know we passed questions, but

2:01:47.240 --> 2:01:51.700
<v Speaker 4>we still got to ask you questions. Do you see

2:01:52.540 --> 2:01:56.980
<v Speaker 4>the next Kirk Franklin coming up? Do you believe that there's,

2:01:57.440 --> 2:02:02.500
<v Speaker 4>that there's somebody that you've identified that's like, this kid

2:02:03.380 --> 2:02:04.950
<v Speaker 4>is going to do, it differently?

2:02:06.050 --> 2:02:08.510
<v Speaker 1>I would never use the language where I would be

2:02:08.570 --> 2:02:11.710
<v Speaker 1>inclusive of my own name or my own space. That

2:02:11.770 --> 2:02:14.730
<v Speaker 1>wouldn't be something I would naturally do. I would never

2:02:15.350 --> 2:02:18.410
<v Speaker 1>use that type of architecture when I'm communicating, but there

2:02:18.690 --> 2:02:22.030
<v Speaker 1>are some people in gospel music that I think that

2:02:22.340 --> 2:02:24.580
<v Speaker 1>are the most phenomenal. I think there's a young man

2:02:24.600 --> 2:02:27.840
<v Speaker 1>named Chandler Moore. I think Chandler Moore is phenomenal. I'm familiar.

2:02:28.120 --> 2:02:32.170
<v Speaker 1>There's a young man named Darrell Walls that is amazing. Yeah, yeah.

2:02:32.210 --> 2:02:35.050
<v Speaker 1>Incredible singer. There's a guy named Zuccardi Cortez. Ha, ha.

2:02:35.940 --> 2:02:41.680
<v Speaker 1>Jonathan McReynolds. Yeah, yeah. Like, there's some hitters. There's some

2:02:41.780 --> 2:02:45.970
<v Speaker 1>young hitters that I just think, you know, just that

2:02:46.160 --> 2:02:50.290
<v Speaker 1>in God's due time and God's sovereign plan, watch out. Yeah.

2:02:50.490 --> 2:02:51.190
<v Speaker 1>Watch out.

2:02:51.250 --> 2:02:51.490
<v Speaker 3>Yeah.

2:02:51.690 --> 2:02:57.320
<v Speaker 1>Watch out. Monsters, dogs, dogs. I ain't saying no names.

2:02:57.880 --> 2:02:59.120
<v Speaker 1>I ain't saying no names.

2:02:59.180 --> 2:02:59.420
<v Speaker 3>Hey!

2:02:59.440 --> 2:03:02.200
<v Speaker 1>I ain't saying no names. I ain't saying no names.

2:03:02.240 --> 2:03:06.460
<v Speaker 1>Who you was? Who you with? What you did? What

2:03:06.480 --> 2:03:14.000
<v Speaker 1>he did. Don't say shit. I ain't saying no names.

2:03:15.440 --> 2:03:17.780
<v Speaker 1>What's this going?

2:03:17.810 --> 2:03:22.990
<v Speaker 4>This is just about his sexual healing. So it's a

2:03:23.010 --> 2:03:25.330
<v Speaker 4>very important part of the show where you tell us

2:03:25.390 --> 2:03:30.360
<v Speaker 4>a story. funny, or effed up. Because I ain't cussed today.

2:03:31.160 --> 2:03:34.180
<v Speaker 1>I think. No, I didn't cuss today. I don't think

2:03:34.240 --> 2:03:37.260
<v Speaker 1>I did. I don't think I cussed today. So now

2:03:37.280 --> 2:03:38.500
<v Speaker 1>what does the story have to be? What does it

2:03:38.520 --> 2:03:40.600
<v Speaker 1>have to be? The story has to be funny or

2:03:40.740 --> 2:03:44.300
<v Speaker 1>effed up or funny and effed up. Okay.

2:03:44.460 --> 2:03:48.000
<v Speaker 4>The only rule to the game is Kirk Franklin can't

2:03:48.040 --> 2:03:49.900
<v Speaker 4>say nobody else's names.

2:03:50.020 --> 2:03:52.620
<v Speaker 1>No names. Okay. It's the segment of the show. It's

2:03:52.650 --> 2:03:55.240
<v Speaker 1>called I Ain't Saying No Names. Okay. So that means

2:03:55.320 --> 2:03:57.800
<v Speaker 1>I've got to tell a story that would include somebody.

2:03:57.820 --> 2:03:59.680
<v Speaker 1>But you just can't say their name. Yeah, you can't

2:03:59.700 --> 2:04:03.110
<v Speaker 1>say their name. That's what I'm saying. Okay. Ninth grade.

2:04:03.450 --> 2:04:08.570
<v Speaker 1>And I had a little name in the neighborhood for

2:04:08.670 --> 2:04:11.250
<v Speaker 1>rapping at the skate rink. My name was Kid Fresh.

2:04:12.190 --> 2:04:12.430
<v Speaker 3>Right?

2:04:13.260 --> 2:04:16.200
<v Speaker 1>And so it was my first year at this really big,

2:04:16.320 --> 2:04:20.380
<v Speaker 1>popular black high school in town. Very popular school. All

2:04:20.420 --> 2:04:22.590
<v Speaker 1>the cool kids went to this school. And I wasn't

2:04:22.600 --> 2:04:24.110
<v Speaker 1>supposed to go to the school because it was out

2:04:24.150 --> 2:04:26.490
<v Speaker 1>of my district, but I went. I found a way

2:04:26.530 --> 2:04:29.790
<v Speaker 1>to go because the choir there was cold, the band

2:04:29.830 --> 2:04:32.070
<v Speaker 1>was cold, and I wanted to be there. Some of

2:04:32.110 --> 2:04:35.870
<v Speaker 1>the upperclassmen heard me rap at the skating rink, and

2:04:35.950 --> 2:04:39.190
<v Speaker 1>during the talent show auditions, they were going to put

2:04:39.220 --> 2:04:41.540
<v Speaker 1>together like a little rap group. So you can imagine

2:04:41.560 --> 2:04:45.100
<v Speaker 1>being a freshman, and these senior dudes, these junior dudes

2:04:45.140 --> 2:04:47.200
<v Speaker 1>want you to be part of their crew. It's like,

2:04:47.840 --> 2:04:50.740
<v Speaker 1>oh my, you know. I'm in. What? Yeah. I ain't

2:04:50.770 --> 2:04:53.590
<v Speaker 1>got nothing that's going on. I ain't got to be nowhere. And,

2:04:53.670 --> 2:04:57.030
<v Speaker 1>you know, and they were like the cool dudes. And

2:04:57.130 --> 2:05:00.290
<v Speaker 1>so it was talent show auditions. You know, you had

2:05:00.330 --> 2:05:03.150
<v Speaker 1>to audition. And so we went out in the hallway,

2:05:03.470 --> 2:05:06.010
<v Speaker 1>you know, and just kind of rehearsed. But all the

2:05:06.070 --> 2:05:08.590
<v Speaker 1>cool kids are in that audition. Like all the girls,

2:05:08.690 --> 2:05:12.840
<v Speaker 1>you know, everybody's in the room where you're auditioning because

2:05:12.900 --> 2:05:15.480
<v Speaker 1>it was in the band room. Packed. I forget what

2:05:15.500 --> 2:05:17.500
<v Speaker 1>we called ourselves real quick, but I went in there

2:05:17.520 --> 2:05:20.430
<v Speaker 1>with them. And again, a freshman. but they thought I

2:05:20.450 --> 2:05:22.830
<v Speaker 1>was cold enough from the skating rink where they'd be rapping.

2:05:23.270 --> 2:05:26.470
<v Speaker 1>You know, like, yo, my little Kirk can rap. And

2:05:26.530 --> 2:05:30.710
<v Speaker 1>I didn't have the kitten heels on then. Okay. Yeah.

2:05:32.050 --> 2:05:39.100
<v Speaker 1>I'm sure you did. Ladies and gentlemen, I don't own

2:05:39.160 --> 2:05:42.880
<v Speaker 1>a pair of kitten heels. I don't. Roll the tape.

2:05:42.900 --> 2:05:58.120
<v Speaker 1>Don't make us do it. So I walk into the

2:05:58.180 --> 2:06:00.890
<v Speaker 1>room with them. They're on a cookie and everybody's waiting

2:06:00.900 --> 2:06:04.550
<v Speaker 1>for us to rap. And there was another group in there, boys,

2:06:04.590 --> 2:06:06.950
<v Speaker 1>that already had a rap group. And they were kind

2:06:06.970 --> 2:06:10.430
<v Speaker 1>of like... like we walked in while they were auditioning

2:06:10.830 --> 2:06:13.130
<v Speaker 1>and they were trying to like, you know, hot side,

2:06:13.150 --> 2:06:16.330
<v Speaker 1>you know, what we call hot side. Remember that, you know,

2:06:16.490 --> 2:06:19.060
<v Speaker 1>so they were rapping against us, looking at us and,

2:06:19.070 --> 2:06:20.630
<v Speaker 1>you know, they were trying to say things about, you know,

2:06:20.750 --> 2:06:22.530
<v Speaker 1>us as a crew, boom, boom, boom, boom. And when

2:06:22.550 --> 2:06:26.950
<v Speaker 1>they finished, it was our time to audition. So rapping,

2:06:28.050 --> 2:06:30.110
<v Speaker 1>you know, you know, you know, all the upperclassmen were

2:06:30.130 --> 2:06:32.510
<v Speaker 1>going and somebody said, and I'm gonna pass the mic

2:06:32.550 --> 2:06:37.390
<v Speaker 1>to my man, Kirk. Mind you, they had just finished

2:06:38.050 --> 2:06:44.000
<v Speaker 1>coming against us. Yeah. I'm nervous because pretty girls in there,

2:06:44.720 --> 2:06:47.200
<v Speaker 1>I'm rapping, but I'm rapping with the upperclassmen and I

2:06:47.220 --> 2:06:50.960
<v Speaker 1>want to impress them. Why did I just take the

2:06:51.000 --> 2:06:55.150
<v Speaker 1>mic with no tempo, no rhyming? My rhymes were right.

2:06:56.350 --> 2:07:01.710
<v Speaker 1>And I just started cussing those girls out. I was

2:07:01.730 --> 2:07:07.100
<v Speaker 1>so nervous. I just started cussing them out. F y'all.

2:07:07.460 --> 2:07:10.460
<v Speaker 1>F y'all. So you've been making those cussing mistakes. Hold on.

2:07:10.640 --> 2:07:13.760
<v Speaker 1>They stopped the music and the band director over there

2:07:13.780 --> 2:07:17.570
<v Speaker 1>was like, get him out of here. You can't do that.

2:07:17.630 --> 2:07:19.730
<v Speaker 1>You're just cussing. And they kicked me out in front

2:07:19.750 --> 2:07:21.470
<v Speaker 1>of everybody. And the dudes that were with me, they

2:07:21.630 --> 2:07:23.090
<v Speaker 1>were like, oh, no, no, no, no, no, no. You

2:07:23.110 --> 2:07:25.790
<v Speaker 1>can't kick us all out. He ain't with us. No.

2:07:26.050 --> 2:07:29.150
<v Speaker 1>Because they still wanted to be part. So they kicked

2:07:29.190 --> 2:07:31.570
<v Speaker 1>me out in front of everybody. So, bro, I'm walking

2:07:31.670 --> 2:07:36.170
<v Speaker 1>out by myself because I done cussed everybody out. I'm

2:07:36.230 --> 2:07:39.870
<v Speaker 1>hot right now thinking about how that felt. Because I

2:07:39.890 --> 2:07:42.150
<v Speaker 1>just started cussing. And I'm thinking now I'm old. I'm like,

2:07:42.310 --> 2:07:44.240
<v Speaker 1>why would I do that? Why did I just start

2:07:44.300 --> 2:07:46.560
<v Speaker 1>cussing people out like that? But that's all I had.

2:07:48.420 --> 2:07:49.660
<v Speaker 1>It was a very embarrassing moment.

2:07:49.660 --> 2:07:51.480
<v Speaker 2>And that's where it began.

2:07:51.480 --> 2:07:55.010
<v Speaker 1>That's where it began. I can't stand y'all. No, listen.

2:07:55.010 --> 2:07:58.440
<v Speaker 1>I just started cussing at my mom. And none of

2:07:58.520 --> 2:08:01.380
<v Speaker 1>it rhymed. It didn't rhyme on the other day. It

2:08:02.300 --> 2:08:08.100
<v Speaker 1>didn't rhyme. It didn't rhyme. On what? That's all right.

2:08:08.220 --> 2:08:20.100
<v Speaker 1>Brother Kirk. Oh, from the mix. Volume 3. Coming soon.

2:08:20.260 --> 2:08:25.060
<v Speaker 1>You know he can't wait. He can't wait. Brother Kirk.

2:08:25.080 --> 2:08:25.880
<v Speaker 1>Hold on. Hold on.

2:08:26.220 --> 2:08:30.090
<v Speaker 4>It's something I got to add because this is my

2:08:30.130 --> 2:08:34.010
<v Speaker 4>fan moment, brother. I got to say this. My favorite song.

2:08:35.690 --> 2:08:36.750
<v Speaker 4>Something about the name Jesus.

2:08:37.070 --> 2:08:42.630
<v Speaker 1>Really? That record. Wow. Rance Allen, Men of Standard.

2:08:43.020 --> 2:08:43.180
<v Speaker 5>Yeah.

2:08:43.340 --> 2:08:44.100
<v Speaker 1>My brother Ike.

2:08:44.440 --> 2:08:45.320
<v Speaker 4>Yeah, yeah, yeah.

2:08:45.340 --> 2:08:50.590
<v Speaker 1>The fool. Yeah, yeah, yeah. That record is so incredible.

2:08:50.610 --> 2:08:53.190
<v Speaker 4>But as a songwriter, and this is why I'm asking this,

2:08:55.530 --> 2:08:58.370
<v Speaker 4>the demo couldn't have been the same melody that Rance

2:08:58.530 --> 2:09:00.490
<v Speaker 4>Allen is singing when you're writing the song.

2:09:00.490 --> 2:09:03.460
<v Speaker 1>Because he does so many different. Yeah, yeah, yeah, yeah, yeah, yeah.

2:09:03.820 --> 2:09:06.780
<v Speaker 1>When I wrote the song and I had the idea

2:09:06.940 --> 2:09:10.340
<v Speaker 1>of Rance, it's because I was thinking old school, new school.

2:09:10.820 --> 2:09:11.860
<v Speaker 1>And I thought, you know, I'm going to put a

2:09:11.880 --> 2:09:14.220
<v Speaker 1>minute standard on the song. And I'm going to get

2:09:14.320 --> 2:09:16.940
<v Speaker 1>Rance Allen because Rance Allen, you know, I was always

2:09:16.960 --> 2:09:20.360
<v Speaker 1>a fan. And, you know, and again, the New Nation

2:09:20.440 --> 2:09:22.100
<v Speaker 1>album gave me an opportunity to do whatever I wanted

2:09:22.120 --> 2:09:23.670
<v Speaker 1>to do because it ran out of stone. So, you know,

2:09:23.950 --> 2:09:26.050
<v Speaker 1>the budget was big, the opportunity was bigger. And I

2:09:26.130 --> 2:09:28.730
<v Speaker 1>called him. And again, I had them all in the

2:09:28.770 --> 2:09:31.330
<v Speaker 1>studio at the same time because this is back then

2:09:31.350 --> 2:09:35.700
<v Speaker 1>when everybody had to show up. So this is Rance's

2:09:35.760 --> 2:09:38.320
<v Speaker 1>first time hearing the song. I cut the music in Texas.

2:09:38.780 --> 2:09:42.070
<v Speaker 1>I cut the vocals in L.A. at Vicky's studio. I

2:09:42.130 --> 2:09:45.150
<v Speaker 1>say to Rance, okay, so some people think I'm crazy,

2:09:45.220 --> 2:09:48.880
<v Speaker 1>but I'm giving him the cadence. Right. And I said,

2:09:49.020 --> 2:09:52.580
<v Speaker 1>but I want you to do you. Yeah. So I

2:09:52.580 --> 2:09:53.860
<v Speaker 1>gave him the cadence. I said, but I want you

2:09:53.880 --> 2:09:55.700
<v Speaker 1>to go in there and do you. He's like, okay, okay.

2:09:55.740 --> 2:09:58.090
<v Speaker 1>Because he's been a legend for a long time. So

2:09:58.150 --> 2:10:00.930
<v Speaker 1>he knew what to do. Yeah. He went into that

2:10:01.050 --> 2:10:06.910
<v Speaker 1>booth and started doing that stuff that he was, all

2:10:06.950 --> 2:10:10.570
<v Speaker 1>of that. And we were just all in the control room,

2:10:10.610 --> 2:10:16.300
<v Speaker 1>just like. I don't understand what Saturn is from. Monster.

2:10:16.540 --> 2:10:20.770
<v Speaker 1>And so what he did was so cold. Men of Standard,

2:10:20.950 --> 2:10:25.510
<v Speaker 1>they were like, it wasn't a fun party. It wasn't

2:10:25.570 --> 2:10:28.630
<v Speaker 1>a fun party. They had to get the courage to

2:10:28.650 --> 2:10:31.990
<v Speaker 1>try to go back in after that. Oh, yeah. It

2:10:32.050 --> 2:10:35.910
<v Speaker 1>was a serious thing. It was a beautiful moment. But

2:10:36.030 --> 2:10:37.490
<v Speaker 1>I didn't know the song was going to do that.

2:10:38.890 --> 2:10:41.910
<v Speaker 1>I had no idea. My focus was on revolution and

2:10:41.930 --> 2:10:44.750
<v Speaker 1>lean on me. I had no idea. Something about the

2:10:44.790 --> 2:10:48.090
<v Speaker 1>name Jesus just came out of nowhere. Came out of nowhere.

2:10:48.390 --> 2:10:50.830
<v Speaker 1>Had no idea it was going to do that. I

2:10:50.870 --> 2:10:52.430
<v Speaker 1>was just trying to make sure that I had enough

2:10:52.720 --> 2:10:55.680
<v Speaker 1>traditional songs for my audience to then feel like I

2:10:55.700 --> 2:10:58.720
<v Speaker 1>was going too far. That was my only agenda. I

2:10:58.760 --> 2:11:01.000
<v Speaker 1>was thinking, oh, this is going to be a... Had

2:11:01.040 --> 2:11:01.620
<v Speaker 1>no idea.

2:11:02.020 --> 2:11:04.480
<v Speaker 4>So that and Melodies from Heaven are the two that

2:11:04.500 --> 2:11:06.800
<v Speaker 4>you didn't You just had no idea they would have

2:11:06.840 --> 2:11:07.620
<v Speaker 4>the life that they've had.

2:11:07.680 --> 2:11:10.000
<v Speaker 1>Wow. I have never written a song that when I

2:11:10.040 --> 2:11:14.740
<v Speaker 1>finished it, I was like, oh, never. That's the one. Yeah. Never.

2:11:14.800 --> 2:11:17.530
<v Speaker 1>After 20 Grammys. You can't call it. I can't call it.

2:11:17.950 --> 2:11:22.850
<v Speaker 1>I can't call it. And I'm okay with that. Incredible, brother. Well,

2:11:23.630 --> 2:11:25.790
<v Speaker 1>Elder Franklin. Thank y'all for having me.

2:11:26.030 --> 2:11:29.200
<v Speaker 2>We thank you, brother. We appreciate your time. We appreciate

2:11:29.220 --> 2:11:30.920
<v Speaker 2>your ministry. What did y'all think of my story?

2:11:31.300 --> 2:11:32.850
<v Speaker 1>I kind of knew you was going to end up here.

2:11:32.890 --> 2:11:34.890
<v Speaker 2>I thought you was, yeah. I knew something was wild.

2:11:34.910 --> 2:11:37.190
<v Speaker 2>Something wild was going on. It's pretty on brand for you, though.

2:11:37.350 --> 2:11:39.150
<v Speaker 1>Yeah, yeah, yeah. But why would I do that to

2:11:39.170 --> 2:11:40.570
<v Speaker 1>them people? Why would I do that? Why would I

2:11:40.570 --> 2:11:41.550
<v Speaker 1>just cuss at them? You have an aggressive side to

2:11:41.570 --> 2:11:43.250
<v Speaker 1>you that you don't, you know. You do. Why would

2:11:43.270 --> 2:11:44.750
<v Speaker 1>I just cuss at them? You try to subdue.

2:11:44.910 --> 2:11:48.700
<v Speaker 2>You know, the Holy Spirit has a reign on the

2:11:48.780 --> 2:11:49.480
<v Speaker 2>fighter in you.

2:11:49.660 --> 2:11:52.000
<v Speaker 1>Yeah, yeah, yeah. Yeah, I just don't know why. And

2:11:52.020 --> 2:11:54.200
<v Speaker 1>if y'all are watching this, I'm sorry that I did

2:11:54.220 --> 2:11:56.900
<v Speaker 1>y'all like that. Yeah. They probably didn't tell that story

2:11:56.920 --> 2:11:59.440
<v Speaker 1>a hundred times. They definitely told that story. Man, high school, man.

2:11:59.480 --> 2:12:06.430
<v Speaker 4>That's all that gospel, man.

2:12:06.490 --> 2:12:08.370
<v Speaker 1>Beautiful. Thank y'all for having me, man. This is really,

2:12:08.390 --> 2:12:11.650
<v Speaker 1>really dope. It's your house, brother. Whatever you need from us, man. Anytime.

2:12:12.230 --> 2:12:15.240
<v Speaker 1>What is your, he said his song, what is your

2:12:15.360 --> 2:12:20.320
<v Speaker 1>song that God loaned me that for you, it's your one? Man.

2:12:21.070 --> 2:12:23.730
<v Speaker 1>I've had so many experiences with all of your songs. Really?

2:12:23.750 --> 2:12:26.050
<v Speaker 2>I'm the minister of music, man, so I ain't have

2:12:26.070 --> 2:12:30.330
<v Speaker 2>no choice. I'm going to start with Stomp, only because,

2:12:31.750 --> 2:12:39.100
<v Speaker 2>to me, that's when church music turned into what I

2:12:39.160 --> 2:12:42.260
<v Speaker 2>needed it to be. That's when I was able to

2:12:42.380 --> 2:12:46.160
<v Speaker 2>really express who I was as a Christian.

2:12:46.700 --> 2:12:49.380
<v Speaker 1>Wow. Stomp freed me in that way. Have you heard

2:12:49.400 --> 2:12:49.850
<v Speaker 1>the new album?

2:12:50.200 --> 2:12:50.270
<v Speaker 5>No.

2:12:52.210 --> 2:12:55.290
<v Speaker 1>Is there a song off the new album that, you know,

2:12:56.020 --> 2:12:58.980
<v Speaker 1>it's become, which one is yours? This time it's my song.

2:12:59.000 --> 2:13:03.240
<v Speaker 1>This time it's my song, bro. Like, I'm, listen, I'm

2:13:03.300 --> 2:13:06.080
<v Speaker 1>listening to that the same, I'm listening to Lil Baby.

2:13:07.040 --> 2:13:10.240
<v Speaker 1>I'm listening, it's on the same playlist. Man, it just, wow.

2:13:11.140 --> 2:13:12.140
<v Speaker 1>It is, man.

2:13:12.380 --> 2:13:12.620
<v Speaker 3>Wow.

2:13:12.720 --> 2:13:16.100
<v Speaker 2>It's gotta live there. It's gotta be there. It has

2:13:16.180 --> 2:13:19.400
<v Speaker 2>to be. That's where the message has to go.

2:13:19.720 --> 2:13:19.960
<v Speaker 3>Mm-hmm.

2:13:20.860 --> 2:13:23.580
<v Speaker 2>It has to get to the people, man. Like, it

2:13:23.620 --> 2:13:27.610
<v Speaker 2>can't be coveted. Leave it under a bush. It can't be.

2:13:28.530 --> 2:13:31.270
<v Speaker 1>And I know it's not like a song song, but

2:13:31.290 --> 2:13:36.330
<v Speaker 1>the intro. The intro, you set it off. I played

2:13:36.350 --> 2:13:38.250
<v Speaker 1>it for you while we were shooting. it was the

2:13:38.350 --> 2:13:40.330
<v Speaker 1>song that I said that we were, that I thought

2:13:40.350 --> 2:13:42.620
<v Speaker 1>about getting a friend on, on the top of it.

2:13:42.910 --> 2:13:46.250
<v Speaker 1>It's a song where I'm, where I'm talking and you

2:13:46.270 --> 2:13:47.810
<v Speaker 1>heard what was shown for me. You probably don't remember.

2:13:47.840 --> 2:13:51.760
<v Speaker 1>Cause you won't. I remember. Yeah. But that record, it

2:13:51.840 --> 2:13:52.900
<v Speaker 1>is a real intro.

2:13:53.160 --> 2:13:55.260
<v Speaker 4>And the fact that just with what you were saying

2:13:55.360 --> 2:13:58.980
<v Speaker 4>on there, just of what you've gone through and who

2:13:59.020 --> 2:14:02.780
<v Speaker 4>you are in this moment and who you know.

2:14:02.850 --> 2:14:05.550
<v Speaker 1>You are at this point. Yeah. Yeah.

2:14:05.940 --> 2:14:08.400
<v Speaker 4>Because we don't always know ourselves. We're always finding out

2:14:08.440 --> 2:14:10.700
<v Speaker 4>different things. And, you know, that's what life does for us.

2:14:11.640 --> 2:14:13.770
<v Speaker 4>But that's what I felt like. And it's, you know,

2:14:13.890 --> 2:14:14.600
<v Speaker 4>I am who I am.

2:14:14.970 --> 2:14:17.910
<v Speaker 1>Yep. And I'm cool with both of them. Yeah. I'm

2:14:17.970 --> 2:14:21.210
<v Speaker 1>cool with both. Thank you all, man. We appreciate you, brother.

2:14:21.470 --> 2:14:23.010
<v Speaker 1>This has been amazing. I don't even know what else

2:14:23.030 --> 2:14:23.510
<v Speaker 1>to say, man.

2:14:23.610 --> 2:14:23.810
<v Speaker 3>I mean.

2:14:24.100 --> 2:14:24.360
<v Speaker 1>Thank you.

2:14:24.420 --> 2:14:26.880
<v Speaker 2>I normally have long outros, man. This is Kirk Franklin, man.

2:14:26.920 --> 2:14:28.920
<v Speaker 2>This is Kirk Franklin, man. Ladies and gentlemen, my name

2:14:28.940 --> 2:14:31.360
<v Speaker 2>is Tank. I'm Jay Valentine. And this is the R &amp;

2:14:31.140 --> 2:14:35.000
<v Speaker 2>B Money Podcast, the authority on all things R &amp;

2:14:34.460 --> 2:14:38.260
<v Speaker 2>B and gospel at this point. You might as well

2:14:38.280 --> 2:14:40.380
<v Speaker 2>roll that on in there. Ain't no buddy pass. Ain't

2:14:40.460 --> 2:14:43.710
<v Speaker 2>no buddy passes, huh? It's all money now. It ain't

2:14:43.750 --> 2:14:46.070
<v Speaker 2>no buddy pass. Straight cash, homie.

2:14:46.170 --> 2:14:50.290
<v Speaker 1>You feel me? And it's healing. Sexual healing. You understand

2:14:50.330 --> 2:14:54.910
<v Speaker 1>what I'm saying? Wow. Because the Lord gave us this,

2:14:55.050 --> 2:14:58.390
<v Speaker 1>and he ain't taking it away. Wow. It all starts

2:14:58.430 --> 2:14:58.790
<v Speaker 1>with him.

2:14:58.910 --> 2:15:01.250
<v Speaker 3>At the seventh day after he created all this, what

2:15:01.270 --> 2:15:01.750
<v Speaker 3>did he say?

2:15:02.350 --> 2:15:06.070
<v Speaker 1>It is good. And I wear real man boots. Ladies

2:15:06.210 --> 2:15:10.290
<v Speaker 1>and gentlemen, Kirk Franklin. And he's out. You hit your

2:15:10.330 --> 2:15:11.010
<v Speaker 1>head on the light.