WEBVTT - Civic Cipher 030522 Ways Police Can Justify Shootings

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<v Speaker 1>And now watch my back like.

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<v Speaker 2>Strike water from headquarters behind him in the borders.

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<v Speaker 1>If you're just turning in civic sack around. Your host

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<v Speaker 1>ramsis John. I'll go by the name Q Ward, and

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<v Speaker 1>you should sit around. You've got a lot more coming up.

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<v Speaker 1>You're going to talk about one specific way that police

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<v Speaker 1>are able to justify the killing of black people. You know,

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<v Speaker 1>a lot of what we talk about on the show.

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<v Speaker 1>If you're new around here is, uh, you know, the

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<v Speaker 1>way that police treat black bodies and black lives. And

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<v Speaker 1>I think that it's a reflection of I think it.

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<v Speaker 1>I think it's fear based. You know, this is me

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<v Speaker 1>trying to be to give the officers some grace he has.

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<v Speaker 1>You know a lot of people have different opinions, but

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<v Speaker 1>I recognize every time you say that, Well, you know what,

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<v Speaker 1>how about we just get into it. But first let's

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<v Speaker 1>talk about how to become a better ally. So today

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<v Speaker 1>we're going to talk about a person named Reverend Robert W.

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<v Speaker 1>Lee not to be confused with Robert E. Lee. Okay,

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<v Speaker 1>so this article comes from CNN. Robert W. Lee felt

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<v Speaker 1>like his integrity was being challenged when Confederate defenders can

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<v Speaker 1>continue to accuse him of lying about being a distant

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<v Speaker 1>relative of Confederate General Robert E. Lee. He proved them

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<v Speaker 1>wrong with a four hundred page genealogy report he received

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<v Speaker 1>in October. But the North Carolina pastor and social justice

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<v Speaker 1>advocate says the accusations or a distraction from the difficult

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<v Speaker 1>conversation the American needs to have about his quote. I

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<v Speaker 1>believe it was an attempt to discredit the hard work

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<v Speaker 1>I put into removing the statues and monuments to my ancestor,

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<v Speaker 1>Lee Toldcien in last week. In January, Axios reviewed the

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<v Speaker 1>genealogy report and interviewed the pastor, his father, and his grandmother.

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<v Speaker 1>The family has consistently disputed claims by Confederate sympathizers that

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<v Speaker 1>the social justice advocate was not related to the Confederate general.

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<v Speaker 1>They hired a genial as just to put an end

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<v Speaker 1>to false reports. In short, this pastor, Reverend Robert W. Lee,

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<v Speaker 1>is a descendant of Robert E. Lee, and not only

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<v Speaker 1>does he work to get Robert E. Lee's statues taken down,

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<v Speaker 1>he is a social justice advocate, and he went so

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<v Speaker 1>far as to prove that he is the distant relative

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<v Speaker 1>of Robert E. Lee. Or I mean I'm sure it's

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<v Speaker 1>a direct lineage, but you know relative nonetheless, and I'm

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<v Speaker 1>sure there's this discus bloodline is probably not, or at

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<v Speaker 1>least the name doesn't. The name probably follows this guy.

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<v Speaker 1>So the Confederate sympathizers really wanted him to be on

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<v Speaker 1>their side, and he's totally not. So that is a

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<v Speaker 1>better ally, And if you want to become a better ally,

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<v Speaker 1>you can take a page out of that book. So

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<v Speaker 1>once again, shout out Robert W.

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<v Speaker 2>Lee.

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<v Speaker 1>Around here, we never shout out Robert E. Lee. All right,

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<v Speaker 1>Next up, we know that when you fight the law,

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<v Speaker 1>there's a good chance the law is going to win. Right.

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<v Speaker 1>In fact, we have an upcoming episode that we're working

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<v Speaker 1>on producing right now, Q and I that talks about

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<v Speaker 1>this in depth, so you we might revisit some of

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<v Speaker 1>these topics in the future. But suffice it to say

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<v Speaker 1>that there are maybe ten thousand laws, federal statutes, or

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<v Speaker 1>other things that you can do wrong that you can

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<v Speaker 1>be arrested for, and you probably know twenty or thirty

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<v Speaker 1>of them, right, But that means there's ten thousand opportunities

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<v Speaker 1>for you to not know something and then get arrested

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<v Speaker 1>for it. And if you admit that you did something

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<v Speaker 1>or are unconfused, and you're communicating and trying your best

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<v Speaker 1>to you know whatever. You know, if the police want

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<v Speaker 1>a conviction, they want to take you down, they can

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<v Speaker 1>if they get behind your car and follow you long enough,

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<v Speaker 1>you will break a law that you didn't know existed,

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<v Speaker 1>and they'll pull you over justifiably, and then they can

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<v Speaker 1>interrogate you and you know, effectively do what they want.

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<v Speaker 1>That's kind of how the laws are set up, right

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<v Speaker 1>to privilege police officers at every conceivable point along the process.

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<v Speaker 1>And people that know that are people that are aware

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<v Speaker 1>of how to play the game, you know, and people

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<v Speaker 1>that don't know that might feel like, you know, maybe

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<v Speaker 1>just being a good person is good enough, or maybe

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<v Speaker 1>if I just cooperate that's good enough, or maybe if

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<v Speaker 1>I you know what, And then people there's other people

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<v Speaker 1>who don't feel that way. They're like, no, these people

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<v Speaker 1>are not here for me. I need to run. And

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<v Speaker 1>we already know that you can get nine warning shots

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<v Speaker 1>in the back as you flee the police officer because

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<v Speaker 1>they were afraid. We've seen it happen over and over again.

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<v Speaker 1>We might even happen again this week, So not trying

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<v Speaker 1>to be all doom and gloom like it's a no

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<v Speaker 1>win situation. But we have to be I see your face, dude,

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<v Speaker 1>Well we have to deal with the real around here. Right.

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<v Speaker 1>So something that I found interesting was the ways that

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<v Speaker 1>officers can defend themselves, and one that stood out to

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<v Speaker 1>me was how police shoot into a fleeing car. Right.

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<v Speaker 1>I would love to see how they are able to

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<v Speaker 1>excuse a person running away on foot. But they have

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<v Speaker 1>a way that they they have advantages if they end

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<v Speaker 1>up on the bench in a courtroom trying to justify

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<v Speaker 1>their actions. So I'll read. This comes from the New

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<v Speaker 1>York Times and the contributors were Kim Barker, Steve E.

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<v Speaker 1>Dare and David Kirkpatrick and Ariya Sundrum. Right, so this

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<v Speaker 1>time's investigation was into a common defense for shooting motorists

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<v Speaker 1>that found that some officers had put themselves in danger

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<v Speaker 1>or others appear to face no peril at all. Right.

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<v Speaker 1>This comes from Phoenix City, Alabama. They spell it differently,

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<v Speaker 1>So on a Sunday in May twenty seventeen, a patrol

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<v Speaker 1>car sat outside the city's oldest public housing project. Housing

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<v Speaker 1>projects are basically the projects, and I'm sure everyone knows

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<v Speaker 1>what the projects are. So police car was sitting outside

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<v Speaker 1>of the projects waiting for anyone acting suspiciously. How about

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<v Speaker 1>that the two police officers heard Cedric Mifflin before they

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<v Speaker 1>saw him, blasting music from a silver Mercury Grand Marquee.

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<v Speaker 1>That sounds about right, projects grandmar Quys. Okay, Then they

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<v Speaker 1>tried to pull him over. He wasn't wearing a seatbelt.

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<v Speaker 1>Mister Mifflin, a twenty seven year old black man, kept driving.

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<v Speaker 1>What happened next is disputed, naturally, but how it ended

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<v Speaker 1>as certain officer Michael Sievers leapt out of the patrol car,

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<v Speaker 1>drew his gun and fired sixteen times at the moving car.

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<v Speaker 1>He thought mister Mifflin intended to run him over, he

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<v Speaker 1>said later, Now, from what I've seen, it doesn't matter

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<v Speaker 1>which direction you're driving, because in some places, the way

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<v Speaker 1>the laws are written, they can say you are going

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<v Speaker 1>to hit another person. They could say you were going

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<v Speaker 1>to hit me if you're even if you're fleeing. Do

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<v Speaker 1>you see how it's it's written in such a way.

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<v Speaker 1>And we're going to talk about their like the police

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<v Speaker 1>conduct codes where they can't be held accountable for those

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<v Speaker 1>sorts of things, Right, and you need to know this

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<v Speaker 1>because we all need to know the world that we're

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<v Speaker 1>living in. We need to know that if we don't

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<v Speaker 1>know this, then we think maybe if I get away,

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<v Speaker 1>I can live to see another day. Right, And it

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<v Speaker 1>might make you stop and think. Now, granted, this is

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<v Speaker 1>an Alabama situation, and not everyone lives in Alabama, but

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<v Speaker 1>these types of things are very much commonplace. Police officers

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<v Speaker 1>teach their children how to react to police very differently.

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<v Speaker 1>All Right, an investigation into traffic stops across America and

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<v Speaker 1>the deaths of hundreds of motorists at the hands of police. Okay,

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<v Speaker 1>here's one of the the I guess statutes or rules

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<v Speaker 1>or whatever. Personnel as the police shall adhere to the

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<v Speaker 1>following restrictions when their weapon is exhibited. I think that

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<v Speaker 1>means like drawing their weapon. Okay, Officers should not fire

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<v Speaker 1>their weapons from or at a moving vehicle unless circumstances

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<v Speaker 1>require otherwise. See how big that.

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<v Speaker 3>Is, unless circumstances require otherwise.

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<v Speaker 1>See how big that is. And this is the Scott's

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<v Speaker 1>the Scott County Sheriff's office in Iowa, and that's the

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<v Speaker 1>among the shortest and Vegas policies about shooting at moving

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<v Speaker 1>vehicles that this Times article found and you got to know,

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<v Speaker 1>so almost everything that is related to policing and and

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<v Speaker 1>the criminal justice system in this country is it disproportionately

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<v Speaker 1>affects black people, right, and black people are oftentimes at

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<v Speaker 1>the bottom. We talked about that in the first part

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<v Speaker 1>of the show. You know, black people are oftentimes at

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<v Speaker 1>the bottom, and we have to be resilient, and we

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<v Speaker 1>are resilient people. But that doesn't mean that we don't

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<v Speaker 1>see it. We don't see like how like you know,

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<v Speaker 1>I know white folks, some white folks were like, oh,

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<v Speaker 1>there's no such thing as white privilege. I wasn't born

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<v Speaker 1>with a million dollar check. And of course with white privilege,

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<v Speaker 1>that's not what that's about. White privilege is not being

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<v Speaker 1>born with a couple strikes against you. You get a

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<v Speaker 1>clean slate when you start right anyway. But for some

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<v Speaker 1>of us, seeing white people interact with the police is

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<v Speaker 1>like a superpower. I was jogging today and I saw

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<v Speaker 1>there was two ladies that were talking to the police

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<v Speaker 1>on purpose. They were just just having a conversation. It

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<v Speaker 1>was crazy, And for me, I'm like, oh, man, if

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<v Speaker 1>the police are around, I need to make sure that

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<v Speaker 1>nobody's afraid. I need to make sure they're not here

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<v Speaker 1>for me. I know I didn't do anything wrong, but

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<v Speaker 1>that's just the reality of the world that we live in, right,

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<v Speaker 1>It's not paranoia. It's like the reality, actual lived reality.

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<v Speaker 1>We've been picked on by the police, collect together and

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<v Speaker 1>apart and separately, and all that I've been picked.

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<v Speaker 3>On by the police while feeding the homeless.

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<v Speaker 1>I remember that. And I think that what this does

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<v Speaker 1>is this hopefully helps suggest to you listening what it

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<v Speaker 1>must feel like to be a black person, how it

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<v Speaker 1>feels to be a black person everybody. It's like we

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<v Speaker 1>talked earlier about black lives. We have to say black

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<v Speaker 1>lives matter, because otherwise, if we just look into our environments,

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<v Speaker 1>look at the news, and look at these sorts of things,

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<v Speaker 1>it feels like black lives don't matter. That's how it feels.

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<v Speaker 1>And I think sharing what it feels like to be

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<v Speaker 1>a black person in America is very important. And you know,

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<v Speaker 1>around the world, you.

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<v Speaker 3>Know, it's it's it's important to point that out right,

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<v Speaker 3>like white supremacy and racism are not just prevalent here.

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<v Speaker 3>You know, I've been watching the news, as you know,

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<v Speaker 3>things around the world are very contentious and downright scary.

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<v Speaker 3>Right now, if you're paying attention to the coverage of

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<v Speaker 3>the you know, the conflict in Ukraine, and I'm listening

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<v Speaker 3>to the reporters from all of these different places around

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<v Speaker 3>the world that are covering that conflict in that story,

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<v Speaker 3>and the reason that they're so caught off guard by it,

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<v Speaker 3>or so appalled by it, or so in shock or

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<v Speaker 3>just otherwise feel it's something unordinary, it is because the

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<v Speaker 3>people involved are white. Mmm, they're white European people. And

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<v Speaker 3>the reporters, you know, professional journalists that are covering this

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<v Speaker 3>thing see fit to point out like, hey, we need

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<v Speaker 3>to let you guys know this stuff isn't happening, and

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<v Speaker 3>list some country where the people are brown, right, as

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<v Speaker 3>if if it was happening there, you shouldn't be shocked,

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<v Speaker 3>Like this stuff happens there all the time. In any

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<v Speaker 3>place that's popping to your head as you're listening to me, Yeah,

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<v Speaker 3>those places, Afghanistan, anywhere where the people aren't white Christians,

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<v Speaker 3>we should expect that, but not these are. These are

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<v Speaker 3>European people. They look like eyes, Yeah, they have blonde

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<v Speaker 3>hair there, they have blue eyes, look like us. These

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<v Speaker 3>people are saying this and they don't feel like they're

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<v Speaker 3>saying anything wrong, you know. And then you look at

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<v Speaker 3>you know, on the ground. While most people have a

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<v Speaker 3>sentimental view of what Ukrainians are going through, but even

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<v Speaker 3>as they're being persecuted, you know, you look at people

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<v Speaker 3>trying to flee the country and African students in Ukraine

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<v Speaker 3>being refused and exit, being put off of charters and

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<v Speaker 3>buses and trains trying to get over the border and

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<v Speaker 3>out of the country.

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<v Speaker 1>They have to go to the back of the line

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<v Speaker 1>in fact.

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<v Speaker 3>And not just that, if they're already on, they have

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<v Speaker 3>to get off. So this is not unique to America.

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<v Speaker 3>We've just mastered it here. Yeah, you know, well.

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<v Speaker 1>I think there's something to be said about that because

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<v Speaker 1>in America, you know, and we all have a way

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<v Speaker 1>to contribute to American society in a very small way.

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<v Speaker 1>So this is all of our responsibility in America. Our

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<v Speaker 1>American culture is the de facto global culture. Right, if

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<v Speaker 1>it comes from America, it's right, it's cool. It's pop,

0:15:13.320 --> 0:15:16.280
<v Speaker 1>the movies, the music, you know, that's black music, by

0:15:16.280 --> 0:15:21.200
<v Speaker 1>the way, but say that, but if it comes from America,

0:15:21.880 --> 0:15:24.920
<v Speaker 1>then it's the best. You know. Oh, you're in America.

0:15:25.600 --> 0:15:32.360
<v Speaker 1>We have been around the world. I've seen it. You know,

0:15:32.440 --> 0:15:36.360
<v Speaker 1>Oh you're American. I've seen people come to America. It

0:15:36.520 --> 0:15:39.400
<v Speaker 1>is America, you know. I heard. That's a that's an

0:15:39.440 --> 0:15:46.400
<v Speaker 1>actual story I can tell. And so if Americans, if

0:15:46.480 --> 0:15:55.320
<v Speaker 1>we perhaps I'll say it this way, if we were

0:15:55.320 --> 0:16:01.440
<v Speaker 1>born into a culture that doesn't value black life, that

0:16:01.640 --> 0:16:09.240
<v Speaker 1>doesn't appreciate our Mexican brothers and sisters, you know, and

0:16:09.280 --> 0:16:10.880
<v Speaker 1>the fact that at least in the part of the

0:16:10.880 --> 0:16:15.240
<v Speaker 1>country where we live, this is where they're from, right

0:16:15.760 --> 0:16:18.960
<v Speaker 1>and our Native brothers and sisters, you know what I mean.

0:16:19.360 --> 0:16:21.920
<v Speaker 1>If we have a culture like that, and we allow

0:16:21.960 --> 0:16:25.200
<v Speaker 1>that culture to persist, and we do not challenge that culture,

0:16:25.560 --> 0:16:29.360
<v Speaker 1>then we should never be shocked when we see in

0:16:29.600 --> 0:16:34.280
<v Speaker 1>Ukraine that they don't value black life. We have to

0:16:34.320 --> 0:16:39.600
<v Speaker 1>accept responsibility for our influence over the global culture as well.

0:16:40.360 --> 0:16:43.120
<v Speaker 1>Now you might argue with me, well, no Britain did this,

0:16:43.240 --> 0:16:46.200
<v Speaker 1>and France is a lot older of the country. Yeah, sure,

0:16:47.000 --> 0:16:49.360
<v Speaker 1>And if I go there, I will tell them about

0:16:49.400 --> 0:16:53.000
<v Speaker 1>themselves too. I'm really good at that. Actually, acuse a

0:16:53.040 --> 0:16:58.400
<v Speaker 1>little better at it, but I'm not bad. But we're

0:16:58.440 --> 0:17:03.160
<v Speaker 1>here in the United States of America, you might think

0:17:03.200 --> 0:17:06.200
<v Speaker 1>this is the greatest country in the world. I wouldn't

0:17:06.200 --> 0:17:08.359
<v Speaker 1>be mad at you for thinking that, provided that you

0:17:08.600 --> 0:17:13.000
<v Speaker 1>challenged it to continually improve. You have that Mamba mentality

0:17:13.400 --> 0:17:17.040
<v Speaker 1>where the best only means that you need to get better.

0:17:18.160 --> 0:17:20.080
<v Speaker 1>And if you feel like that, then yes, you can

0:17:20.080 --> 0:17:22.080
<v Speaker 1>tell me that America is the best country in the

0:17:22.080 --> 0:17:25.200
<v Speaker 1>world because you are challenging the country to be better.

0:17:26.800 --> 0:17:29.520
<v Speaker 3>And I guess for some people it is though. Talk

0:17:29.560 --> 0:17:32.159
<v Speaker 3>to them, right, like, if the country suits your needs,

0:17:32.240 --> 0:17:34.960
<v Speaker 3>everything about the way the country is constructed, the way

0:17:34.960 --> 0:17:39.199
<v Speaker 3>the laws are enforced, the way society responds to you. Right,

0:17:39.240 --> 0:17:41.240
<v Speaker 3>if you're Jeff Bezos, this is the best country in

0:17:41.240 --> 0:17:45.160
<v Speaker 3>the world. Yeah, right, if you're the if you're the

0:17:45.720 --> 0:17:48.879
<v Speaker 3>if you fit the status qull right, if you are

0:17:48.880 --> 0:17:52.639
<v Speaker 3>the heterosexual, Christian white man and you just so happen

0:17:52.720 --> 0:17:56.359
<v Speaker 3>to be rich, there is no There is no better

0:17:56.400 --> 0:17:59.239
<v Speaker 3>place on earth than here. Sure, right that so that

0:17:59.280 --> 0:18:02.000
<v Speaker 3>statement can't be blanketed in a way that it applies

0:18:02.400 --> 0:18:06.080
<v Speaker 3>to every citizen that lives here. And that lack of accountability,

0:18:07.200 --> 0:18:09.200
<v Speaker 3>I think is what kind of rubs us both wrong.

0:18:09.320 --> 0:18:11.080
<v Speaker 3>If you're going to hold us up as the best

0:18:11.160 --> 0:18:14.280
<v Speaker 3>nation in the world. We should be constantly proving that, Yeah,

0:18:14.560 --> 0:18:17.359
<v Speaker 3>you didn't become the best three hundred years ago, and

0:18:17.400 --> 0:18:20.160
<v Speaker 3>you're still the best because of that. If you haven't

0:18:20.200 --> 0:18:22.600
<v Speaker 3>improved since then, if you haven't made strives to make

0:18:22.960 --> 0:18:24.600
<v Speaker 3>the land of the free and the home of the brave,

0:18:24.640 --> 0:18:27.040
<v Speaker 3>if you hadn't gone out of your way to make

0:18:27.080 --> 0:18:30.400
<v Speaker 3>that true for everyone that caused themselves a citizen here,

0:18:31.560 --> 0:18:33.600
<v Speaker 3>then you can't hold that flag up until the rest

0:18:33.600 --> 0:18:35.480
<v Speaker 3>of the world. How much better than them you are.

0:18:35.600 --> 0:18:37.520
<v Speaker 1>I want to add to that, because you said something

0:18:37.560 --> 0:18:43.840
<v Speaker 1>really important three hundred years ago, right, and every citizen. So,

0:18:44.320 --> 0:18:48.200
<v Speaker 1>there were a group of citizens three hundred years ago

0:18:48.920 --> 0:19:02.960
<v Speaker 1>who afforded this country it's economic status, superpower status, right.

0:19:04.000 --> 0:19:07.600
<v Speaker 1>And what I mean specifically is that there were black

0:19:07.640 --> 0:19:10.920
<v Speaker 1>bodies brought over here to do the labor, and that

0:19:11.000 --> 0:19:14.560
<v Speaker 1>labor built this country and built this country's wealth. And

0:19:16.600 --> 0:19:19.960
<v Speaker 1>for black people to charge the country with doing better,

0:19:20.000 --> 0:19:26.159
<v Speaker 1>for Kaepernick to kneel, I think that's fair. And for

0:19:26.200 --> 0:19:28.240
<v Speaker 1>people to say, no, you have to leave this country.

0:19:28.240 --> 0:19:31.400
<v Speaker 1>Wait a minute, No, that's not what we're talking about.

0:19:31.560 --> 0:19:34.840
<v Speaker 1>We love Africa, sure in the romantic sense, but this

0:19:34.960 --> 0:19:39.080
<v Speaker 1>is home. I was born in California. Those are the

0:19:39.119 --> 0:19:43.520
<v Speaker 1>beaches that I go to, you know, and I think

0:19:43.520 --> 0:19:47.760
<v Speaker 1>it's dismissive when people adopt arguments like that, you know,

0:19:47.920 --> 0:19:50.560
<v Speaker 1>the only thing that we're trying to do. Again, you've

0:19:50.600 --> 0:19:57.359
<v Speaker 1>never heard of like any real realistic like race, you know,

0:19:57.440 --> 0:20:00.280
<v Speaker 1>like black people aren't looking for revenge or anything that.

0:20:00.320 --> 0:20:06.400
<v Speaker 1>It's like, listen, man, Ever since W. E. B. Du Bois,

0:20:06.880 --> 0:20:13.399
<v Speaker 1>there was the ask to be treated equally, the ask

0:20:13.640 --> 0:20:19.320
<v Speaker 1>to allow us our value as conscious beings. Who's whose

0:20:19.359 --> 0:20:23.119
<v Speaker 1>consciousness was endowed to us from a common creator, whoever

0:20:23.160 --> 0:20:25.600
<v Speaker 1>you believe that to be. We all come from that

0:20:25.680 --> 0:20:29.840
<v Speaker 1>same creator, right, We're just like, we just want to

0:20:29.880 --> 0:20:32.800
<v Speaker 1>be treated fairly. We would like for our lives to

0:20:32.840 --> 0:20:36.679
<v Speaker 1>have some value in society. It may not have value

0:20:36.720 --> 0:20:39.800
<v Speaker 1>in your home specifically, but if there's a government in place.

0:20:41.160 --> 0:20:44.679
<v Speaker 1>You know, for hundreds of years we've been asking for that. Well,

0:20:44.720 --> 0:20:47.800
<v Speaker 1>I guess not hundreds, but at least a hundred.

0:20:48.600 --> 0:20:53.719
<v Speaker 3>Now you can say hundreds we've been asking for it, sure, Okay, yeah,

0:20:54.000 --> 0:20:57.000
<v Speaker 3>but I mean eighteen one hundred and fifty of like

0:20:57.200 --> 0:20:59.800
<v Speaker 3>normal asks. It hadn't been a realistic ask at once.

0:21:00.240 --> 0:21:05.200
<v Speaker 1>But but you get the point. I'm making so so yeah,

0:21:05.240 --> 0:21:08.280
<v Speaker 1>I think there's something to be said about absolutely taking

0:21:08.320 --> 0:21:14.359
<v Speaker 1>some responsibility for the goings on in other countries in

0:21:14.400 --> 0:21:20.119
<v Speaker 1>the way that those other countries treat melanated individuals. You know,

0:21:20.160 --> 0:21:22.160
<v Speaker 1>I think Andre three thousand was the one who wore

0:21:22.160 --> 0:21:26.200
<v Speaker 1>a shirt on stage at one of his last performances.

0:21:26.200 --> 0:21:28.959
<v Speaker 1>It's had to have been years ago, but you know,

0:21:29.040 --> 0:21:31.760
<v Speaker 1>Andre three thousand of outcasts. Hopefully you know that name

0:21:31.920 --> 0:21:35.560
<v Speaker 1>if you're listening to us, But he says on the

0:21:35.560 --> 0:21:40.280
<v Speaker 1>shirt it said something to the effect effectually said around

0:21:40.320 --> 0:21:46.000
<v Speaker 1>the world, darker skinned people get treated worse. And then

0:21:46.000 --> 0:21:49.960
<v Speaker 1>it asked a question why, And I just remember, you know,

0:21:49.960 --> 0:21:52.920
<v Speaker 1>it's funny what a man recollects. I remember that shirt

0:21:53.119 --> 0:21:54.440
<v Speaker 1>just stood out to me. I was like, man, he's

0:21:54.440 --> 0:21:57.920
<v Speaker 1>on stage and he's really putting that question out there.

0:21:58.000 --> 0:21:59.840
<v Speaker 1>Maybe it's a real ask, maybe he wanted to know.

0:22:00.320 --> 0:22:03.119
<v Speaker 1>But I do believe that we do bear some responsibility

0:22:03.160 --> 0:22:04.879
<v Speaker 1>if we live in the dominant culture, and if you're

0:22:04.920 --> 0:22:07.479
<v Speaker 1>listening to us, then we count you as an ally

0:22:08.320 --> 0:22:12.480
<v Speaker 1>and we lean on you to help take the conversations

0:22:12.520 --> 0:22:16.160
<v Speaker 1>that we have in this room into your friend circles

0:22:16.200 --> 0:22:18.800
<v Speaker 1>and into your homes, at your kitchen tables with your

0:22:18.800 --> 0:22:24.879
<v Speaker 1>grandfathers and your grandmothers, who you know, maybe they're you know,

0:22:26.640 --> 0:22:30.560
<v Speaker 1>they've supported the last president because he could, you know,

0:22:30.640 --> 0:22:33.920
<v Speaker 1>maybe bolster their wallets or their checkbooks, and they maybe

0:22:34.040 --> 0:22:36.239
<v Speaker 1>didn't give too much thought to the human beings who

0:22:36.320 --> 0:22:39.760
<v Speaker 1>might be affected by his speech and maybe even his policies.

0:22:40.640 --> 0:22:43.440
<v Speaker 1>People had to live with that. You know, we're based

0:22:43.480 --> 0:22:45.879
<v Speaker 1>in the southwest of the United States, so that border

0:22:45.920 --> 0:22:48.840
<v Speaker 1>wall he was talking about, that's right in our backyard.

0:22:48.880 --> 0:22:50.840
<v Speaker 1>And the people that we know and love and interact

0:22:50.880 --> 0:22:53.280
<v Speaker 1>with on a day to day basis, they had to

0:22:53.320 --> 0:22:55.440
<v Speaker 1>deal with a lot of they felt like they were

0:22:55.480 --> 0:22:59.000
<v Speaker 1>under attack. We talked about black suicide in the last segment.

0:22:59.280 --> 0:23:02.080
<v Speaker 1>You know, it's very easy to feel like you're under attack,

0:23:02.280 --> 0:23:06.760
<v Speaker 1>and so let's all take responsibility. And I know we

0:23:06.840 --> 0:23:11.040
<v Speaker 1>got a little bit sidetracked here, but also when it

0:23:11.080 --> 0:23:16.760
<v Speaker 1>comes to interacting with the police, I think that we

0:23:16.960 --> 0:23:20.760
<v Speaker 1>really just wanted you to know that there's a lot

0:23:20.920 --> 0:23:24.720
<v Speaker 1>more ways that police are able to justify their actions.

0:23:24.760 --> 0:23:35.480
<v Speaker 1>We know that these are just excuses. These are these

0:23:35.560 --> 0:23:37.760
<v Speaker 1>these are there's not a real threat. Here's the cars

0:23:37.840 --> 0:23:40.240
<v Speaker 1>driving away from None of those things are real. But

0:23:40.280 --> 0:23:42.320
<v Speaker 1>the way the law works in this country, the laws

0:23:42.400 --> 0:23:46.240
<v Speaker 1>work in this country. They privilege police officers and allow

0:23:46.280 --> 0:23:48.399
<v Speaker 1>them the exit and then they get a pat on

0:23:48.400 --> 0:23:49.840
<v Speaker 1>the back. Believe it or not, you're a good cop.

0:23:49.880 --> 0:23:51.600
<v Speaker 1>You shouldn't have gone through that, and so forth, and

0:23:51.680 --> 0:23:53.800
<v Speaker 1>so you just need to know these things. I'm not

0:23:53.880 --> 0:23:57.320
<v Speaker 1>knocking on police officers, the out officers. They're human beings.

0:23:57.359 --> 0:24:00.760
<v Speaker 1>I'm talking about the institutions and I have to and

0:24:00.880 --> 0:24:04.680
<v Speaker 1>don't at me. And I think now it's time for

0:24:04.960 --> 0:24:09.280
<v Speaker 1>the way Black History fact. So we'll do that. So

0:24:10.160 --> 0:24:19.040
<v Speaker 1>the way Black History back today comes from blackhistory dot Com. Wick.

0:24:20.040 --> 0:24:21.919
<v Speaker 1>Maybe you don't know what the WICH program is, but

0:24:22.040 --> 0:24:25.080
<v Speaker 1>I do. Do you know what the WICK program is? Indeed?

0:24:25.359 --> 0:24:33.600
<v Speaker 1>All right? So I grew up poor and the WI

0:24:33.760 --> 0:24:38.000
<v Speaker 1>program was a term that I heard a lot. You know,

0:24:38.119 --> 0:24:41.920
<v Speaker 1>my family was poor. You know, it didn't always live

0:24:42.040 --> 0:24:43.680
<v Speaker 1>the life I live now, you know what I mean.

0:24:45.000 --> 0:24:51.080
<v Speaker 1>And the WIG program, for those that don't know, WICH

0:24:51.160 --> 0:24:55.560
<v Speaker 1>stands for Women, Infant, and Children. It's a federal nutrition

0:24:55.720 --> 0:24:59.159
<v Speaker 1>program to help families of all races across the country

0:24:59.200 --> 0:25:04.280
<v Speaker 1>with low cost food products. Like it says, it's just

0:25:04.280 --> 0:25:07.120
<v Speaker 1>a government program. It's not quite food stamps or welfare.

0:25:07.359 --> 0:25:09.240
<v Speaker 1>Maybe it is welfare. I'm not sure it's a qualifies it,

0:25:09.280 --> 0:25:16.080
<v Speaker 1>but it's the WICK program. And again women infant in children. Uh.

0:25:16.560 --> 0:25:22.760
<v Speaker 1>And the biggest group of recipients of welfare is white women,

0:25:23.720 --> 0:25:25.879
<v Speaker 1>poor white women, just so you know. So we're not

0:25:25.920 --> 0:25:29.040
<v Speaker 1>talking about black people specifically today, of course we are,

0:25:29.640 --> 0:25:33.760
<v Speaker 1>but in terms of welfare, most of the money goes

0:25:33.800 --> 0:25:37.119
<v Speaker 1>to poor white women with kids, and rightfully sell because

0:25:37.119 --> 0:25:39.359
<v Speaker 1>that's a huge chunk the much bigger chunk of the

0:25:39.359 --> 0:25:42.640
<v Speaker 1>population than black women they have you believe otherwise. How Yeah,

0:25:42.680 --> 0:25:44.359
<v Speaker 1>but you know the way the narrative pain. So we

0:25:44.400 --> 0:25:45.720
<v Speaker 1>have to That's what we're here to do, is to

0:25:45.800 --> 0:25:48.720
<v Speaker 1>challenge all that nonsense that these other people get off

0:25:48.720 --> 0:25:51.520
<v Speaker 1>all the time. And they got the right one for

0:25:51.640 --> 0:25:56.720
<v Speaker 1>it too, because we'll be doing that, all right. So

0:25:56.760 --> 0:25:59.720
<v Speaker 1>the Wick program was created by the Black Panther Party

0:25:59.800 --> 0:26:07.679
<v Speaker 1>in the late nineteen sixties. Now not as such, but

0:26:09.200 --> 0:26:11.280
<v Speaker 1>the free breakfast program, which we might have some time

0:26:11.320 --> 0:26:13.600
<v Speaker 1>to get into in schools, how they have a free

0:26:13.640 --> 0:26:19.840
<v Speaker 1>free breakfast program in the morning that was taken adopted

0:26:19.840 --> 0:26:24.040
<v Speaker 1>by the government and implemented in schools across the country

0:26:24.040 --> 0:26:26.360
<v Speaker 1>free breakfast for kids, because the Black Panthers were doing

0:26:26.359 --> 0:26:30.640
<v Speaker 1>the same thing about this Wick program, right, so we

0:26:30.680 --> 0:26:33.399
<v Speaker 1>will say that it was created by the Black Panther

0:26:33.440 --> 0:26:36.760
<v Speaker 1>Party in the late nineteen sixties. Some of the foods

0:26:36.760 --> 0:26:41.160
<v Speaker 1>that are a part of the WIG program or milk, eggs, yogurt, wheat, bread,

0:26:41.240 --> 0:26:43.760
<v Speaker 1>cheese and more. All right, According to Gabrie Scott, a

0:26:43.800 --> 0:26:48.000
<v Speaker 1>respected lecturer and historian, other programs that are that the

0:26:48.000 --> 0:26:51.160
<v Speaker 1>Black Panther Party created where the free free breakfast program,

0:26:51.160 --> 0:26:54.479
<v Speaker 1>as we mentioned, for hungry children, free health clinic, pre

0:26:54.520 --> 0:26:58.720
<v Speaker 1>employment program, free ambulance program, ged classes, visiting nurses program,

0:26:58.720 --> 0:27:01.040
<v Speaker 1>in much more. The most popular one was the free

0:27:01.040 --> 0:27:03.680
<v Speaker 1>breakfast program that started in nineteen sixty nine by the

0:27:03.720 --> 0:27:07.520
<v Speaker 1>leadership of founder is Bobby Seal and Hugh Knew. The

0:27:07.520 --> 0:27:10.399
<v Speaker 1>initial purpose of the Black Panther Party's establishment was to

0:27:10.400 --> 0:27:13.040
<v Speaker 1>fight police's brutality and exercise the rights to self defense.

0:27:13.280 --> 0:27:15.800
<v Speaker 1>What began as a revolutionary organization quickly turned into a

0:27:15.800 --> 0:27:21.080
<v Speaker 1>social organization as well. Naturally, they fed free breakfast to

0:27:21.119 --> 0:27:24.240
<v Speaker 1>thousands of children before school. He gained so much attention

0:27:24.280 --> 0:27:27.120
<v Speaker 1>that the politics and revolutionary taxes of the Black Panthers

0:27:27.720 --> 0:27:30.399
<v Speaker 1>were less threatening and intimidating to the government than the

0:27:30.400 --> 0:27:32.560
<v Speaker 1>free mills they were giving out. However, did not stop

0:27:32.720 --> 0:27:36.720
<v Speaker 1>FBI Director j edber j Edgar Hoover from organizing a

0:27:36.760 --> 0:27:41.399
<v Speaker 1>counter intel counterintelligence program, which is counter intel pro to

0:27:41.560 --> 0:27:44.159
<v Speaker 1>sabotage and destroyed the Black Panther Party and everything they

0:27:44.160 --> 0:27:47.960
<v Speaker 1>had established. And I believe he was the same person,

0:27:48.080 --> 0:27:51.520
<v Speaker 1>Jayed Hoover that said the it was like the greatest

0:27:51.560 --> 0:27:55.280
<v Speaker 1>threat to American democracy or something like that was the

0:27:55.280 --> 0:27:58.600
<v Speaker 1>free breakfast program by the Black Panther Party for self defense.

0:28:00.080 --> 0:28:03.920
<v Speaker 1>But yes, the Whig program is another such program that

0:28:04.160 --> 0:28:08.280
<v Speaker 1>was born from the It's a legacy program of the Panthers.

0:28:08.720 --> 0:28:13.040
<v Speaker 1>And what the government would do is so that people

0:28:13.080 --> 0:28:17.800
<v Speaker 1>would not sympathize with the Panthers. You know, if you

0:28:17.880 --> 0:28:19.719
<v Speaker 1>are if you didn't grow up black, or maybe if

0:28:19.760 --> 0:28:22.360
<v Speaker 1>you did, but if you didn't grow up black, we'll

0:28:22.359 --> 0:28:25.320
<v Speaker 1>say there's a much higher chance that the history that

0:28:25.359 --> 0:28:28.120
<v Speaker 1>has been taught to you about the Black Panthers has

0:28:28.160 --> 0:28:34.399
<v Speaker 1>caused you to be afraid of black power. Right, And

0:28:34.440 --> 0:28:37.399
<v Speaker 1>that's funny because black power and power to all people

0:28:38.400 --> 0:28:44.560
<v Speaker 1>or two of their their famous like slogans. But the

0:28:44.600 --> 0:28:52.880
<v Speaker 1>one thing the government didn't want was people empathize with

0:28:52.960 --> 0:28:59.760
<v Speaker 1>the panthers because the government didn't need black power, black

0:28:59.880 --> 0:29:06.160
<v Speaker 1>or organization. The government needed black subjugation. Right, And these

0:29:06.200 --> 0:29:08.320
<v Speaker 1>are well documented things. This isn't just rams, it's just

0:29:08.400 --> 0:29:11.520
<v Speaker 1>rattling off some new stuff. This is like, I've been

0:29:11.560 --> 0:29:12.640
<v Speaker 1>knowing this since I was born.

0:29:12.680 --> 0:29:14.480
<v Speaker 3>You've been knowing this as you were born. So it's

0:29:14.560 --> 0:29:16.360
<v Speaker 3>the type of thing that can make your stomach urt.

0:29:16.760 --> 0:29:19.120
<v Speaker 3>Sure when you get into the truth and the facts

0:29:19.160 --> 0:29:23.480
<v Speaker 3>behind the director of the FBI, it's heavy. You know,

0:29:23.600 --> 0:29:27.080
<v Speaker 3>somebody that's supposed to be our most trusted and.

0:29:27.080 --> 0:29:28.680
<v Speaker 1>Advising the president of these things.

0:29:28.760 --> 0:29:31.920
<v Speaker 3>Yeah, and the other you know, elected officials going out

0:29:31.920 --> 0:29:34.640
<v Speaker 3>of their way, as you as you said, to shape

0:29:35.200 --> 0:29:38.880
<v Speaker 3>a very negative narrative because the last thing they needed

0:29:39.040 --> 0:29:47.840
<v Speaker 3>was empathy, sympathy and support around intelligent, empowered, sophisticated black people.

0:29:49.200 --> 0:29:52.920
<v Speaker 3>We have to make them out to be lawless savages.

0:29:53.320 --> 0:29:55.600
<v Speaker 1>Isn't that crazy. That's the same thing they did they're

0:29:55.600 --> 0:29:58.480
<v Speaker 1>trying to do with Black Lives Matter. You know. Yeah,

0:29:58.480 --> 0:30:03.440
<v Speaker 1>they're outspoken and revolutionary and they have strong language, but

0:30:03.520 --> 0:30:08.280
<v Speaker 1>it's not meant to suggest that, like man, people got

0:30:08.280 --> 0:30:13.520
<v Speaker 1>to get less scared. Everyone is so scared they try

0:30:13.520 --> 0:30:17.000
<v Speaker 1>to wrap it in fear. It is not that. But

0:30:17.080 --> 0:30:19.960
<v Speaker 1>that's a different show I have. You know, I know

0:30:20.000 --> 0:30:21.760
<v Speaker 1>you get on me all the time, que but that's

0:30:22.120 --> 0:30:23.000
<v Speaker 1>that's how I say it.

0:30:23.120 --> 0:30:26.280
<v Speaker 3>I mean, just like we said, the vehicle's driving that way.

0:30:26.400 --> 0:30:29.640
<v Speaker 3>It's very, very difficult to convince me you shot that

0:30:29.720 --> 0:30:32.520
<v Speaker 3>car sixteen times because you were afraid it was going

0:30:32.560 --> 0:30:35.080
<v Speaker 3>to harm you as it's driving away from you.

0:30:35.280 --> 0:30:38.440
<v Speaker 1>That's that's the wildest thing. I do. Want to read this.

0:30:38.480 --> 0:30:39.840
<v Speaker 1>It's a little bit more of the same, but this

0:30:39.880 --> 0:30:42.000
<v Speaker 1>one comes from Wikipedia, just because I want to impress

0:30:42.120 --> 0:30:45.920
<v Speaker 1>this upon you. The Free Breakfast Program for school children

0:30:46.120 --> 0:30:51.360
<v Speaker 1>was a community service. They focused on providing breakfast before school.

0:30:53.520 --> 0:30:56.640
<v Speaker 1>The breakfast It began at Father Earl A. Neils Saint

0:30:56.640 --> 0:31:00.200
<v Speaker 1>Augustine Episcopal Church located in West Oakland, California, and bread

0:31:00.240 --> 0:31:04.080
<v Speaker 1>throughout the nation and early. It was an early manifestation

0:31:04.120 --> 0:31:06.880
<v Speaker 1>of the social mission envisioned by Black Panther founders Huey

0:31:06.920 --> 0:31:10.320
<v Speaker 1>Newton and Bobby Seel, along with the founding of their

0:31:10.360 --> 0:31:13.360
<v Speaker 1>founding of the Oakland Community School, which provided high level

0:31:13.480 --> 0:31:16.360
<v Speaker 1>education to a one hundred and fifty children from impoverished

0:31:16.440 --> 0:31:20.400
<v Speaker 1>urban neighborhoods. The breakfast formed the core of what became

0:31:20.480 --> 0:31:23.920
<v Speaker 1>known as the party's survival programs. Inspired by contemporary research

0:31:24.000 --> 0:31:26.440
<v Speaker 1>about the essential role for breakfast for optimal schooling and

0:31:26.480 --> 0:31:29.960
<v Speaker 1>the belief that alleviating hunger and poverty was necessary for

0:31:30.000 --> 0:31:32.880
<v Speaker 1>black liberation, the Panthers cooked and serve food to poor

0:31:33.280 --> 0:31:36.200
<v Speaker 1>inner city youth of the area. The service created community

0:31:36.280 --> 0:31:40.200
<v Speaker 1>centers of various cities for children and parents to simultaneously

0:31:40.240 --> 0:31:43.760
<v Speaker 1>eat and learn more about Black liberation and the Black

0:31:43.800 --> 0:31:52.480
<v Speaker 1>Panther Party's efforts. That's the Black Panthers. If the police

0:31:52.680 --> 0:31:56.520
<v Speaker 1>drive to your neighborhood and they are looking for a

0:31:56.520 --> 0:32:00.560
<v Speaker 1>black person to hurt, which was the reality than the

0:32:00.560 --> 0:32:05.880
<v Speaker 1>black people using exercising their Second Amendment, organized bought some

0:32:05.960 --> 0:32:08.680
<v Speaker 1>guns and says no, we're going to fight back. What

0:32:08.720 --> 0:32:11.760
<v Speaker 1>do you do when we're under attack? Stand up, fight back.

0:32:11.840 --> 0:32:14.200
<v Speaker 1>I forget the chance. Don't all the people at march

0:32:14.240 --> 0:32:15.560
<v Speaker 1>with don't get mad at me. I haven't chanted in

0:32:15.600 --> 0:32:19.560
<v Speaker 1>a while. But but yeah, again, it's important that we

0:32:19.800 --> 0:32:22.160
<v Speaker 1>know this and we talk about it and we dispel

0:32:22.400 --> 0:32:26.640
<v Speaker 1>some of the fears associated with you know, black history,

0:32:26.680 --> 0:32:30.400
<v Speaker 1>Black panthers of course, and maybe even Black Lives Matter now,

0:32:30.680 --> 0:32:32.760
<v Speaker 1>because it's not meant to harm anyone. It's meant to

0:32:32.840 --> 0:32:36.960
<v Speaker 1>uplift some people and to demand it. And the demand,

0:32:36.960 --> 0:32:39.000
<v Speaker 1>I think is the part that might sound scary to

0:32:39.120 --> 0:32:40.760
<v Speaker 1>some people. If you're not one of those people, we

0:32:40.800 --> 0:32:45.520
<v Speaker 1>appreciate you. But our time is up, So once again,

0:32:45.560 --> 0:32:47.600
<v Speaker 1>thank you for listening to us here on Civic Cipher.

0:32:47.680 --> 0:32:49.960
<v Speaker 1>Army host Rams's job. I go by the name q Ward.

0:32:50.040 --> 0:32:53.440
<v Speaker 1>Be sure to check us out next week's same time,

0:32:53.440 --> 0:32:54.960
<v Speaker 1>same channel, and it meantime you can hit us up

0:32:54.960 --> 0:32:58.040
<v Speaker 1>with any questions topics, make a donation, anything like that.

0:32:58.280 --> 0:33:00.880
<v Speaker 1>The website civiccypher dot com follows on a social media

0:33:00.960 --> 0:33:03.800
<v Speaker 1>at the Civic cyphering person down this in any previous

0:33:03.800 --> 0:33:08.640
<v Speaker 1>episodes that you likely above to uh getting your el

0:33:08.800 --> 0:33:15.040
<v Speaker 1>often they're doing that, yeah, and yo, we handle them.

0:33:15.440 --> 0:33:18.760
<v Speaker 2>These brothers are fabulous tire lady showing you where Ron

0:33:18.840 --> 0:33:22.920
<v Speaker 2>traveled this world. Speak tone from sunlight to move, busting

0:33:22.960 --> 0:33:26.920
<v Speaker 2>on stage like gonna fights the b roll my mic back.

0:33:27.000 --> 0:33:30.720
<v Speaker 2>You're like that journalists with journalists too, and strike back hard.

0:33:30.800 --> 0:33:33.760
<v Speaker 2>Horb borders with orders from head borders behind in the

0:33:33.840 --> 0:33:36.480
<v Speaker 2>the line side set up in the borders with press passing.

0:33:36.680 --> 0:33:38.880
<v Speaker 1>We bring it to you as it habits the streets.

0:33:38.920 --> 0:33:40.240
<v Speaker 1>Love popped in from music.

0:33:40.320 --> 0:33:43.880
<v Speaker 2>You're rapping the street compared the Slash week expander. You're

0:33:43.880 --> 0:33:46.920
<v Speaker 2>gonna fight the slander with the proper propaganda. What's happening,

0:33:46.960 --> 0:33:47.360
<v Speaker 2>It's happen.

0:33:47.360 --> 0:33:49.480
<v Speaker 1>You've got any questions to ask? If the news is

0:33:49.560 --> 0:33:52.360
<v Speaker 1>just a TV show you're passing. And this from my

0:33:52.480 --> 0:33:53.520
<v Speaker 1>wife war time to