WEBVTT - Part One: Stonewall: The Criminal Queers Who Birthed a Movement

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<v Speaker 1>Hello, and welcome to Cool People Did Cool Stuff, the

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<v Speaker 1>podcast that doesn't have a tagline because the title conveys

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<v Speaker 1>the general purpose well enough on its own. I'm your host,

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<v Speaker 1>Margaret Kiljoy, and with me today is Shrine Uness who rules. Hi, Shrine, Thanks,

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<v Speaker 1>thanks for thinking I rule. I'm hi, I'm good. Hi.

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<v Speaker 1>Are you all right? Good to know you're hi? Cool? Okay,

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<v Speaker 1>moving up? Sharin? You you make stuff? What kind of

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<v Speaker 1>stuff do you make? I make films. I make even

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<v Speaker 1>saying art is weird quote unquote art. Yeah, I just

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<v Speaker 1>make things. I just made a film like a little culte,

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<v Speaker 1>like a video essay thing that I think is not

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<v Speaker 1>too bad, which is a lot because I hate everything

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<v Speaker 1>I do. But yeah, it's I just make things. I

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<v Speaker 1>make things cool. I appreciate that today we are running

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<v Speaker 1>without a producer. Oh yeah means to men, means we

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<v Speaker 1>can say anything we want. This goes heywire. That's why.

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<v Speaker 1>So the way they build the Moltoft cocktail is and

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<v Speaker 1>then you oh really yeah yeah no, it's it's different

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<v Speaker 1>than people in my thing And the most important thing

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<v Speaker 1>is no matter what never ever, Ian as our audio

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<v Speaker 1>engineer and on woman, wrote or theme music. So Sharine Margaret,

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<v Speaker 1>did you know that a lot of people are queer, gay, lesbian, bisexual, trans,

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<v Speaker 1>two spirit asexual intersects or otherwise don't line up into

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<v Speaker 1>the nice heterosexual binary sex system that Western society tries

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<v Speaker 1>to fit everyone into. I do know that. I do

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<v Speaker 1>you know that? Excellent? Well that will make this conversation.

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<v Speaker 1>Was like, no, what do you mean? Yeah, you're like

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<v Speaker 1>one man and one woman. Yeah, did you know that

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<v Speaker 1>some people don't like that? Were like that, like they

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<v Speaker 1>don't like queer people? Yeah? Yeah, I think they. I mean,

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<v Speaker 1>I think everyone is on the queer spectrum. Even the

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<v Speaker 1>people that say they hate they hate it because they

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<v Speaker 1>are on it. Yeah. I think that's fairly true. Yeah.

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<v Speaker 1>I remember the first time of a gay friend of

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<v Speaker 1>mine sat me down, was like, the reason people say

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<v Speaker 1>the sexuality is a choice is that for them it's

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<v Speaker 1>a choice. Who oh my god, well, how I never

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<v Speaker 1>thought of that. That is very very good point. Yeah, friend, Well,

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<v Speaker 1>today we're going to talk about some of the queer

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<v Speaker 1>people who did something about the people who don't like

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<v Speaker 1>queer people. Hell yeah, it will eventually get to Molltop cocktails. Actually,

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<v Speaker 1>although this is our first four partner on the show. Um,

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<v Speaker 1>it felt timely to talk about this stuff, and I

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<v Speaker 1>couldn't find a simple way to do it. So it's

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<v Speaker 1>four parts, so it's going me by the end of

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<v Speaker 1>So buckle up, strap in, folks. Yeah, today we're going

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<v Speaker 1>to talk about how in June nineteen sixty nine, in

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<v Speaker 1>Greenwich Village in New York City, someone bit a cop

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<v Speaker 1>so hard that the cop had to go to the

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<v Speaker 1>hospital and the gay Pride movement was born. Wow, wish

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<v Speaker 1>that was me. That is amazing. I know, I want

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<v Speaker 1>to bite a cop so hard that he just like

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<v Speaker 1>loses an arm. That is amazing, just zombie a cop. Yeah,

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<v Speaker 1>today we're gonna talk about motherfucking Stonewall. And by today

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<v Speaker 1>I mean in this four part series that will encompass

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<v Speaker 1>both this week and next week. You have you heard

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<v Speaker 1>much about Stonewall? Yeah, I've heard of it. It's a

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<v Speaker 1>thing that was really important. Yeah, it was. It was

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<v Speaker 1>a very important thing. And before we get into it,

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<v Speaker 1>we're gonna use my favorite thing in the world, context

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<v Speaker 1>aka backstory, or as I call it when I'm talking

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<v Speaker 1>about my show, to my friend's side quests. Oh wow,

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<v Speaker 1>a lot of side quests today, tomorrow, next, Monday and

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<v Speaker 1>next Wednesday. It's good to understand the main quest. How

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<v Speaker 1>else are I'm going to understand it? I know exactly

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<v Speaker 1>that L adds flavor, and I don't know. So there's

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<v Speaker 1>two things that regular listeners are probably tired of hearing

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<v Speaker 1>me say. First, queer people have always been here. Second,

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<v Speaker 1>the ways in which we define things like same sex

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<v Speaker 1>attraction and having a gender identity or presentation different from

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<v Speaker 1>your sex assigned at birth. Those definitions are socially constructed,

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<v Speaker 1>and they change over time. The concepts of homosexuality and heterosexuality,

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<v Speaker 1>for example, in the Western context, were invented in the

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<v Speaker 1>late nineteenth century, and a lot of who we're going

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<v Speaker 1>to be talking about today would not don't map to

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<v Speaker 1>today's definitions and labels, or didn't at the time, but

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<v Speaker 1>are still alive today, or were alive recently and then

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<v Speaker 1>like later talked about it. So it's like we're going

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<v Speaker 1>to talk about like a lot of for example, like

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<v Speaker 1>drag queens, many of whom would have identified as gay men,

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<v Speaker 1>many of whom later identified as trans women. We're going

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<v Speaker 1>to talk about transvestites, which is a word that a

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<v Speaker 1>lot of people don't use anymore, but a lot of

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<v Speaker 1>people used at the time. I used to use for

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<v Speaker 1>myself actually before I came out as trans, because I

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<v Speaker 1>consider myself across dresser for a very long time who

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<v Speaker 1>just happened to have a woman's name and never not

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<v Speaker 1>wear women's clothes, you know. So things are different and

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<v Speaker 1>they change. That's my that's my background. In our episode

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<v Speaker 1>about gay resistance to fascism, that was with you, I think,

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<v Speaker 1>wasn't it. I think, yeah, we talked about all the

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<v Speaker 1>yeah they ruled everyone should go back and listen to that.

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<v Speaker 1>That was a good one. I love being here for

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<v Speaker 1>the gay ship, that's share. But yeah. So we talked

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<v Speaker 1>about some of the earliest homophile organizations as they might

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<v Speaker 1>have called themselves, and we talked about how they were

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<v Speaker 1>violently repressed under the Nazis and how they didn't they

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<v Speaker 1>also violently unrepressed against the Nazis when they could. We

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<v Speaker 1>talked about queer people were putting to camps, and about

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<v Speaker 1>how kind of importantly at the end of the war

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<v Speaker 1>when the camps were liberated, both the capitalist block and

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<v Speaker 1>the Soviet Block immediately through the queer prisoners back into

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<v Speaker 1>prison because being gay was illegal and ikey and whatever

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<v Speaker 1>that's where we left off. We're going to pick up

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<v Speaker 1>that thread with the Cold War nineteen forties America just

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<v Speaker 1>after World War Two. It's gonna be a situation that

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<v Speaker 1>is going to be completely unfamiliar to the modern audience.

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<v Speaker 1>Acceptance of gay gay lifestyles was flourishing in some places,

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<v Speaker 1>especially Yeah wow, yeah extus to me. Actually, well, that's

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<v Speaker 1>actually kind of one of the things is that, like

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<v Speaker 1>we have this way of talking about gayness as if

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<v Speaker 1>it was like everything was bad and then someone threw

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<v Speaker 1>a brick at a cop at a place called Stonewall

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<v Speaker 1>and everything became good, you know. But so acceptance of

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<v Speaker 1>gay lifestyles was flourishing in cities, while I'm Arican culture

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<v Speaker 1>more broadly was moving in a more conservative direction. So

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<v Speaker 1>everything got set up for conflict. So the cops and

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<v Speaker 1>all that shit are getting more and more conservative, and

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<v Speaker 1>the government's getting more and more conservative. But more and

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<v Speaker 1>more gay bars are opening, more and more people are

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<v Speaker 1>finding each other, and more and more people are starting

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<v Speaker 1>to be like, there's literally nothing wrong with who I

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<v Speaker 1>am except for the fact that the cops ain't me.

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<v Speaker 1>I mean that sounds like present day, like it sounds

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<v Speaker 1>like we're still doing that. So yeah, a number of

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<v Speaker 1>fucking just one to one comparisons about what's happening right now.

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<v Speaker 1>It's people don't change. It feels like history just repeats

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<v Speaker 1>itself or just like stays the same rather even end

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<v Speaker 1>and start again. It just like keeps yes sackness, Yeah, totally. Well,

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<v Speaker 1>you know, a little tiny micro loops. Right, so we'll

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<v Speaker 1>talk about some of this conflict we've all heard of

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<v Speaker 1>the Red Scare. Really there were two reds maybe the podcast?

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<v Speaker 1>Sorry what if I all thought it was a podcast

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<v Speaker 1>is not an actual thing. I'm I'm kidding, I'm kidding. Wait,

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<v Speaker 1>what's the podcast? Uh, I've never listened to it. To

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<v Speaker 1>be fair, I just I kind of make fun of

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<v Speaker 1>it a lot. This is part's a podcast with it's

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<v Speaker 1>not really historical. It's just like a it's just a

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<v Speaker 1>podcast with two gals. And that's all I'm gonna say

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<v Speaker 1>about that, because I don't want to get it all right, Yeah,

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<v Speaker 1>fair enough, Well there's I was going to say there's

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<v Speaker 1>two and a half Red Scares, but there's actually three

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<v Speaker 1>and a half because one of them is a podcast.

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<v Speaker 1>The first Red Scare was nineteen seventeen to nineteen twenty

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<v Speaker 1>when the US freaked out about the Russian Revolution and

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<v Speaker 1>they started deporting the anarchists, which is funny because at

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<v Speaker 1>the same time the Russian Bolsheviks also were freaked out

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<v Speaker 1>about the anarchists and we're shooting them. Wow. And so

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<v Speaker 1>they passed the US past this anti Anarchist Sedition Act

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<v Speaker 1>of nineteen eighteen, which is part of why I'm very

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<v Speaker 1>mad that people are calling the January six rioters seditionists

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<v Speaker 1>because I literally have the word sedition tattooed on my knuckles.

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<v Speaker 1>Oh my god, you do, Oh my god, she does.

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<v Speaker 1>I'm looking at her knuckles now in the camera. I

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<v Speaker 1>did not know you had that tattoo. Yeah, I got

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<v Speaker 1>it a while ago. That's hilarious. As so mad when

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<v Speaker 1>they started calling anyway um sedition being the crime of

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<v Speaker 1>speaking against the government essentially, which is they called they

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<v Speaker 1>called January six people that I didn't realize they would

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<v Speaker 1>call it. That's not that's stupid, I know. I know.

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<v Speaker 1>Also during this Red Scare, there was the Palmer Raids

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<v Speaker 1>which made use of UM. Did you know that in

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<v Speaker 1>the United States it is still illegal to be a

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<v Speaker 1>foreign born anarchist? What about so you can be a

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<v Speaker 1>national National National Yeah, nation board are anarch Yeah. Because

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<v Speaker 1>of free speech, it's legal to be born in the

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<v Speaker 1>US and become an anarchist. But um, there's this law,

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<v Speaker 1>the Immigration Act of nineteen oh three that specifically is

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<v Speaker 1>like kick out all of the foreign born anarchists. That

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<v Speaker 1>is so interesting. I did not know that. It's like

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<v Speaker 1>you can be It's the line they draw as far

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<v Speaker 1>as where you're born is like anarchy and president that's

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<v Speaker 1>what it sounds like. And so it's not enforced anymore,

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<v Speaker 1>but it'll be interesting because it's still on the books.

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<v Speaker 1>And so anyway, they raid and deport a bunch of people,

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<v Speaker 1>and immediately people are like, that's an infringement of free speech.

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<v Speaker 1>Even at the time people are like, I don't think

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<v Speaker 1>you're allowed to do that. In the government's like we

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<v Speaker 1>don't care, you know, and we get it into a bit.

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<v Speaker 1>If you want to hear more about this in the

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<v Speaker 1>birth control episodes we did last year with Katie Stole,

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<v Speaker 1>then you get the mini Red Scare, the half red Scare,

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<v Speaker 1>or as I like to call it, or at least

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<v Speaker 1>I wrote it into the script, the Red Thrill, because

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<v Speaker 1>the thrill feels like a half scare. Right, Oh yeah

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<v Speaker 1>it does good. Yeah, good call on that. Thank you,

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<v Speaker 1>thank you. This one was exclusive to New York City.

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<v Speaker 1>It took place in nineteen between nineteen forty nineteen forty two.

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<v Speaker 1>And it's particularly funny that this happened because overall during

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<v Speaker 1>these years, there was some other stuff happening in the

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<v Speaker 1>world right between. That's why I'm surprised. I mean, I

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<v Speaker 1>guess like when you you forget that other stuff was happening, though,

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<v Speaker 1>when you only know that it was like World War two,

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<v Speaker 1>I forget that there was other stuff happening because it

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<v Speaker 1>sounds like the whole world was doing this was in

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<v Speaker 1>World War two, because but um, it's interesting to hear

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<v Speaker 1>that this was all happening at the same time, I know.

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<v Speaker 1>And it's particularly interesting because at the time, the USSR

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<v Speaker 1>was the United States's ally. Oh my god, and so

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<v Speaker 1>it was like actually a time when like even the

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<v Speaker 1>government was like, like, we don't trust communists, but they're

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<v Speaker 1>not our enemy. The Nazis are. Well what a time

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<v Speaker 1>unless you're in New York City. It's called the rap

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<v Speaker 1>Cod Codare Committee. It's a name of two people. Basically,

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<v Speaker 1>they investigated the public universities to make sure they didn't

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<v Speaker 1>find any pinko's teaching kids, and refusing to testify before

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<v Speaker 1>this committee was grounds for immediate firing. And they got

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<v Speaker 1>one ex communist to read out fifty four other teachers

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<v Speaker 1>and whoa, if you're the word pinko much. I really

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<v Speaker 1>liked this word. No you said it, and I was

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<v Speaker 1>going to just pretend I what you what you meant,

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<v Speaker 1>but please explain it, okay. So pinko is this pejorative

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<v Speaker 1>word for communist, and it's it's an old timey word.

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<v Speaker 1>It's our like grandparents pejorative word for communist, and it

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<v Speaker 1>goes back to nineteen twenty five, I think, um, but

0:12:43.520 --> 0:12:46.720
<v Speaker 1>it actually being like pink salons was a way to

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<v Speaker 1>talk shit on communist gathering places even before that. And

0:12:51.320 --> 0:12:54.439
<v Speaker 1>they used pink because it's for two reasons. One, it's

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<v Speaker 1>a softer shade of red, and therefore these are like

0:12:56.840 --> 0:13:00.920
<v Speaker 1>the soft communists, the socialists. And so that we can

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<v Speaker 1>understand how this ties into why am I talking with

0:13:02.840 --> 0:13:05.400
<v Speaker 1>the red scares. If we're talking about anti gayshit they

0:13:05.559 --> 0:13:09.839
<v Speaker 1>basically we're calling all the socialists gays. They were being

0:13:09.920 --> 0:13:14.679
<v Speaker 1>like these effeminate men, these like pink men. That's so interesting,

0:13:14.960 --> 0:13:21.040
<v Speaker 1>and communism is effeminate. Yeah, you know, nothing's effeminate like

0:13:21.720 --> 0:13:27.400
<v Speaker 1>seizing the means of production, Yeah, exactly, or like millions

0:13:27.440 --> 0:13:31.680
<v Speaker 1>of you charging German tanks. Yeah, I mean like whatever

0:13:31.760 --> 0:13:35.840
<v Speaker 1>that is. Gays did that too, but like, yeah, it's interesting.

0:13:35.920 --> 0:13:38.480
<v Speaker 1>I did not know that. Yeah. No. And it's like

0:13:38.920 --> 0:13:42.000
<v Speaker 1>one of the politicians who liked using the word pinko

0:13:42.080 --> 0:13:44.160
<v Speaker 1>in the twenties, I think he would. Basically he had

0:13:44.200 --> 0:13:46.920
<v Speaker 1>these quotes about how like these soft handed men they

0:13:46.920 --> 0:13:49.800
<v Speaker 1>were working, but they didn't use their hands, you know,

0:13:51.360 --> 0:13:53.520
<v Speaker 1>just funny because guys, we know how to use our hands.

0:13:53.840 --> 0:13:58.199
<v Speaker 1>And Okay, I know you were thinking, you're thinking, can

0:13:58.280 --> 0:14:01.240
<v Speaker 1>Margaret tie the UNI bomber into this supisode? I think

0:14:01.280 --> 0:14:05.400
<v Speaker 1>exactly what I was thinking. Actually the answer is yes, wow,

0:14:06.280 --> 0:14:09.520
<v Speaker 1>please continue. Yeah, okay, cool. This one I'm gonna be

0:14:10.080 --> 0:14:14.120
<v Speaker 1>This one is from my memory of being involved in

0:14:14.160 --> 0:14:17.400
<v Speaker 1>social movements and not something I can directly source. Ted

0:14:17.480 --> 0:14:20.320
<v Speaker 1>Kazinski the unibomber, he goes to jail, and for a

0:14:20.320 --> 0:14:23.440
<v Speaker 1>while a bunch of environmentalists supported him because he was

0:14:23.800 --> 0:14:27.120
<v Speaker 1>trying to dismantle industrial civilization and all of that stuff.

0:14:28.200 --> 0:14:30.720
<v Speaker 1>But then he wrote this like public letter complaining about

0:14:30.800 --> 0:14:34.880
<v Speaker 1>pinko's and one publisher was like, oh, we can't use that.

0:14:34.880 --> 0:14:39.080
<v Speaker 1>That's an anti gay word, and Uncle Ted was like, what, No,

0:14:39.200 --> 0:14:41.960
<v Speaker 1>it's not about gays. It's an anti communist word. I

0:14:42.040 --> 0:14:44.120
<v Speaker 1>hate the left, and while I'm at it, I hate

0:14:44.120 --> 0:14:46.600
<v Speaker 1>gay people too, But that's not why I said it.

0:14:48.120 --> 0:14:51.160
<v Speaker 1>Oh my god, I did not know that even half it. Yeah,

0:14:51.160 --> 0:14:54.400
<v Speaker 1>it's incredible, that's incredible, and I'm paraphrasing this, so please

0:14:54.440 --> 0:14:57.840
<v Speaker 1>don't assume me, mister unibomber. That's so funny that like

0:14:58.160 --> 0:15:00.160
<v Speaker 1>it's like, no, it's not the hates through the you

0:15:00.160 --> 0:15:02.280
<v Speaker 1>think it is. It's the other hatesler or is the same.

0:15:02.360 --> 0:15:05.080
<v Speaker 1>I don't know it. Of course I hate that minority,

0:15:05.080 --> 0:15:09.520
<v Speaker 1>but that's not what I was saying right now, Yeah, exactly. Yeah,

0:15:09.520 --> 0:15:12.640
<v Speaker 1>back to the mini red scare. I just wanted to

0:15:12.680 --> 0:15:16.080
<v Speaker 1>talk about pinkos as a word. We should bring it back.

0:15:16.160 --> 0:15:18.800
<v Speaker 1>I mean, I maybe other people know about it. I

0:15:18.840 --> 0:15:22.440
<v Speaker 1>had never really heard it, So you have educated me.

0:15:22.560 --> 0:15:26.480
<v Speaker 1>I'm sure someone else is like me, being like, oh wow,

0:15:27.760 --> 0:15:33.200
<v Speaker 1>new word that we can all use. Yep. So it

0:15:33.240 --> 0:15:35.400
<v Speaker 1>wasn't illegal to be in the Communist Party this time,

0:15:36.040 --> 0:15:38.680
<v Speaker 1>but the main reason they had this mini red scare.

0:15:38.840 --> 0:15:41.360
<v Speaker 1>It was pretty much to destroy the teachers union, and

0:15:41.400 --> 0:15:44.920
<v Speaker 1>they fired more than four hundred union teachers and blacklisted

0:15:44.920 --> 0:15:48.640
<v Speaker 1>them because they were teaching things that they didn't want

0:15:48.680 --> 0:15:52.040
<v Speaker 1>them to teach. Yeah, because they like possibly had any

0:15:52.120 --> 0:15:55.400
<v Speaker 1>like leftist inclinations at all. And this of course meant

0:15:55.480 --> 0:15:58.280
<v Speaker 1>firing the first black faculty member ever hired by a

0:15:58.280 --> 0:16:01.280
<v Speaker 1>New York City public college, whose name was Max Jurgan.

0:16:01.760 --> 0:16:04.040
<v Speaker 1>And to tie everything into what's happening now in this

0:16:04.080 --> 0:16:06.800
<v Speaker 1>case in Florida, he was teaching a class called Negro

0:16:06.920 --> 0:16:10.760
<v Speaker 1>History and Culture at City College of New York. So

0:16:12.040 --> 0:16:16.320
<v Speaker 1>you know what we're like, nineteen forty to nineteen forty two, okay, Yeah,

0:16:16.440 --> 0:16:19.600
<v Speaker 1>so he gets fired basically for teaching black studies. Well,

0:16:20.200 --> 0:16:24.920
<v Speaker 1>and also it was also an anti gay panic. The

0:16:25.040 --> 0:16:27.800
<v Speaker 1>judge said about why it was important to fire teachers

0:16:27.800 --> 0:16:30.440
<v Speaker 1>who teach that being gay is okay, that the court

0:16:30.520 --> 0:16:34.400
<v Speaker 1>will quote not tolerate academic freedom being used as a

0:16:34.440 --> 0:16:37.560
<v Speaker 1>cloak to promote the popularization in the minds of adolescence

0:16:37.640 --> 0:16:41.400
<v Speaker 1>of acts forbidden by the penal law. Penal law. That

0:16:41.480 --> 0:16:44.080
<v Speaker 1>was funny. I know what, I know what you need,

0:16:44.080 --> 0:16:46.040
<v Speaker 1>but it's funny just to hear it in that the

0:16:46.120 --> 0:16:48.840
<v Speaker 1>end of that sentence. Uh yeah, what I said earlier,

0:16:48.960 --> 0:16:55.480
<v Speaker 1>history repeats itself in just different clothing. Yep. What I

0:16:55.520 --> 0:16:58.480
<v Speaker 1>came up with while writing this was, you know, people

0:16:58.520 --> 0:17:00.600
<v Speaker 1>say that history doesn't repeat it ryan times, but then

0:17:00.640 --> 0:17:02.560
<v Speaker 1>I actually think it's more like we just keep going

0:17:02.600 --> 0:17:06.320
<v Speaker 1>back to the chorus, Yeah, where the verse has changed,

0:17:06.320 --> 0:17:09.240
<v Speaker 1>and then the chorus of kill all the minorities keeps

0:17:09.240 --> 0:17:11.879
<v Speaker 1>coming on. I love that That's exactly what it is.

0:17:12.040 --> 0:17:15.400
<v Speaker 1>It's also it's maybe it's even just like you mess

0:17:15.520 --> 0:17:16.840
<v Speaker 1>up and you have to go back to the beginning,

0:17:16.920 --> 0:17:18.879
<v Speaker 1>and then you keep like messing up different places, so

0:17:18.920 --> 0:17:21.000
<v Speaker 1>you go back to the beginning. Oh my god, civil

0:17:21.040 --> 0:17:28.800
<v Speaker 1>rights is groundhog Day. Yeah, exactly. Fuck. The bronx Borough

0:17:29.119 --> 0:17:34.080
<v Speaker 1>president said, quote, the colleges would either be godly colleges

0:17:34.119 --> 0:17:41.119
<v Speaker 1>American colleges, or they would be closed. Well, good old America.

0:17:41.640 --> 0:17:44.640
<v Speaker 1>That was red Scare one point five. Now it's talking

0:17:44.640 --> 0:17:47.320
<v Speaker 1>about the big one, Red scare two point zero. Mm.

0:17:47.880 --> 0:17:49.520
<v Speaker 1>The second red scare is the one that most people

0:17:49.560 --> 0:17:51.919
<v Speaker 1>know about. If someone says the red scare, they probably

0:17:51.960 --> 0:17:54.160
<v Speaker 1>mean the second one. This is the one that gets

0:17:54.200 --> 0:17:58.200
<v Speaker 1>called McCarthyism right nineteen forty seven to nineteen fifty seven.

0:17:58.480 --> 0:18:01.200
<v Speaker 1>It's target was more communist an anarchist this time, but

0:18:01.240 --> 0:18:04.959
<v Speaker 1>both red scares went after both. This Red scare, for example,

0:18:04.960 --> 0:18:07.840
<v Speaker 1>included the anarchist Charlie Chaplin being forced in exile away

0:18:07.840 --> 0:18:10.359
<v Speaker 1>from the US. And I really only include this because

0:18:10.359 --> 0:18:12.320
<v Speaker 1>I like leaving threads to other episodes. So if you

0:18:12.320 --> 0:18:14.760
<v Speaker 1>want to see the app hear more about that. The

0:18:14.760 --> 0:18:17.680
<v Speaker 1>episode of Anti Fascism and Film with Caitlin Durante talks

0:18:17.680 --> 0:18:21.880
<v Speaker 1>about that is marketing genius. Thank you, Thank your job. Yeah,

0:18:21.960 --> 0:18:24.359
<v Speaker 1>I just get really excited about this, like really intensely

0:18:24.520 --> 0:18:27.480
<v Speaker 1>dense web of anyway. No, it's a great way to

0:18:27.560 --> 0:18:30.520
<v Speaker 1>just be like this the same the same way that

0:18:30.560 --> 0:18:32.160
<v Speaker 1>you're like, I had no idea this is happening. At

0:18:32.160 --> 0:18:34.480
<v Speaker 1>the same time, it's good to know that like there's

0:18:34.520 --> 0:18:37.840
<v Speaker 1>all these threads that just like, oh, this is all intermingled,

0:18:37.880 --> 0:18:41.119
<v Speaker 1>because that's fucking history. It's not just like I don't know,

0:18:41.400 --> 0:18:44.480
<v Speaker 1>totally traded somewhere. And also that our struggles have like

0:18:44.560 --> 0:18:46.720
<v Speaker 1>always been tied together in all of these ways, right,

0:18:46.760 --> 0:18:49.600
<v Speaker 1>like the specifically crysto fascist, like you must be a

0:18:49.640 --> 0:18:53.159
<v Speaker 1>godly college thing, the firing of the gay teachers, the

0:18:53.200 --> 0:18:57.040
<v Speaker 1>firing of the like the black studies professor, like it's

0:18:57.080 --> 0:19:01.720
<v Speaker 1>all been tied together forever. Yeah, I think that's why,

0:19:01.840 --> 0:19:04.520
<v Speaker 1>Like when people are shocked about stuff, sometimes it's a

0:19:04.560 --> 0:19:07.840
<v Speaker 1>little bit like this has been happening. That's not how

0:19:07.920 --> 0:19:09.360
<v Speaker 1>I feel like. It's just like it's not like, how

0:19:09.400 --> 0:19:11.480
<v Speaker 1>do we get this way? What happened to people? It's

0:19:11.520 --> 0:19:15.919
<v Speaker 1>like we've always been this way. It's just been like

0:19:16.080 --> 0:19:19.159
<v Speaker 1>bolstered in certain people because it's been so long. I

0:19:19.520 --> 0:19:21.199
<v Speaker 1>don't know if that makes sense. I just think it's like,

0:19:21.840 --> 0:19:25.280
<v Speaker 1>I don't know. Yah. For flavors of the same thing, well,

0:19:25.320 --> 0:19:28.600
<v Speaker 1>if you want different flavors of the same thing, you

0:19:28.640 --> 0:19:32.800
<v Speaker 1>should try American capitalism, where you can go to the

0:19:32.840 --> 0:19:36.600
<v Speaker 1>store and buy a million types of oreos, most of

0:19:36.600 --> 0:19:41.959
<v Speaker 1>which a vegan. Yeah they they are. And also you

0:19:42.000 --> 0:19:51.359
<v Speaker 1>can consume these products and services the support this show. Okay,

0:19:51.640 --> 0:19:56.640
<v Speaker 1>we are back, and we're talking about this mass hysteria

0:19:56.840 --> 0:20:00.000
<v Speaker 1>about communists take over the US or whatever the House

0:20:00.200 --> 0:20:05.320
<v Speaker 1>on American Activities Committee. But and it's famous stuff, and

0:20:05.320 --> 0:20:08.080
<v Speaker 1>I'm sure we'll talk about it more sometime, or if

0:20:08.200 --> 0:20:09.960
<v Speaker 1>only there was like a podcast that was like about

0:20:09.960 --> 0:20:13.760
<v Speaker 1>bad stuff instead. But hmm, get on that. Yeah we should,

0:20:13.800 --> 0:20:17.320
<v Speaker 1>we should make a proposal for that. Yeah, I heart

0:20:17.359 --> 0:20:19.040
<v Speaker 1>would love it. Yeah, I think it would do. Really

0:20:19.040 --> 0:20:24.439
<v Speaker 1>want nothing like it out there. Yeah, So importantly to

0:20:24.480 --> 0:20:29.240
<v Speaker 1>our story, the Red Scare has this shadow the Lavender Scare,

0:20:30.000 --> 0:20:33.080
<v Speaker 1>which targeted gay folks of all stripes, and as far

0:20:33.119 --> 0:20:35.520
<v Speaker 1>as I can tell, it was just as wide reaching

0:20:35.560 --> 0:20:38.080
<v Speaker 1>and impactful as the Red Scare in terms of number

0:20:38.119 --> 0:20:40.760
<v Speaker 1>of people who were like fired and shit as a result.

0:20:41.640 --> 0:20:43.760
<v Speaker 1>Is that is this something that people know about? Or

0:20:43.800 --> 0:20:45.919
<v Speaker 1>am I? Am I just a dummy? Like this is

0:20:46.040 --> 0:20:49.200
<v Speaker 1>not known about? Okay, because I've never heard that before.

0:20:49.200 --> 0:20:52.720
<v Speaker 1>It's that's fascinating. Yeah it um, it doesn't get called

0:20:52.760 --> 0:20:56.800
<v Speaker 1>this or anything at the time. It's just happening. It's

0:20:56.840 --> 0:20:59.280
<v Speaker 1>just the government fucking up gay people's lives. In two

0:20:59.280 --> 0:21:02.320
<v Speaker 1>thousand and four, a guy named David K. Johnson wrote

0:21:02.359 --> 0:21:04.639
<v Speaker 1>a book on the whole thing, called the Lavender Scare,

0:21:04.800 --> 0:21:08.720
<v Speaker 1>and this kind of cemented the name. Then the name

0:21:08.760 --> 0:21:11.600
<v Speaker 1>comes from one of the bigots responsible for this repression.

0:21:12.119 --> 0:21:14.160
<v Speaker 1>This one happened to be a Republican. I've run across

0:21:14.200 --> 0:21:18.480
<v Speaker 1>Democrats and Republicans, both being his very bipartisan. This guy's

0:21:18.520 --> 0:21:21.560
<v Speaker 1>name is Everett Dirkson, and he's famous for being the

0:21:21.600 --> 0:21:24.240
<v Speaker 1>Republican who help pass the nineteen sixty four Civil Rights Act,

0:21:24.320 --> 0:21:28.879
<v Speaker 1>crossing the party lines to devote the Democrats. He hated

0:21:28.920 --> 0:21:32.840
<v Speaker 1>gay people, and he liked to use a somewhat popular

0:21:32.880 --> 0:21:35.000
<v Speaker 1>anti gay phrase at the time, and he called gay

0:21:35.040 --> 0:21:39.400
<v Speaker 1>men lavender lads. That's kind of sick. I don't think

0:21:39.400 --> 0:21:43.680
<v Speaker 1>he means it that way. That's kind of sick. Thanks, dude.

0:21:43.920 --> 0:21:45.960
<v Speaker 1>I know I'm not a gay man, so I can't

0:21:45.960 --> 0:21:49.879
<v Speaker 1>tell you what slurs to reclaim. But imagine the street

0:21:49.920 --> 0:21:53.159
<v Speaker 1>gang called the Lavender Lads. You would want to go

0:21:53.200 --> 0:21:56.119
<v Speaker 1>to their parties. You would not want to fucking cross them,

0:21:56.160 --> 0:21:58.280
<v Speaker 1>and you wouldn't want to bring your boyfriend because he's

0:21:58.320 --> 0:22:00.439
<v Speaker 1>going home with a lavender lad instead of that is

0:22:01.200 --> 0:22:03.760
<v Speaker 1>I mean, you can't. I feel like you can't get

0:22:03.840 --> 0:22:05.840
<v Speaker 1>mad at that. Like it's all like he chose anything

0:22:05.880 --> 0:22:09.000
<v Speaker 1>negative in either of those words. It's all like lavender losers.

0:22:09.080 --> 0:22:12.640
<v Speaker 1>It's not like lavender anything bad. It's just like lads. Yeah,

0:22:12.760 --> 0:22:20.600
<v Speaker 1>you know, but despite its sick name, the Lavender scare

0:22:20.720 --> 0:22:23.439
<v Speaker 1>was a bad thing. Right. Its main task was to

0:22:23.520 --> 0:22:25.720
<v Speaker 1>root out and fire all the gay folks in the government,

0:22:25.720 --> 0:22:28.320
<v Speaker 1>in the military. And I don't like the government or

0:22:28.359 --> 0:22:31.160
<v Speaker 1>the military, but that's still fucked up. In the first

0:22:31.200 --> 0:22:33.320
<v Speaker 1>three years of the Scare alone, four hundred and twenty

0:22:33.359 --> 0:22:36.440
<v Speaker 1>people were fired from government jobs on suspicion of homosexuality.

0:22:37.400 --> 0:22:42.120
<v Speaker 1>Seventeen hundred others had their applications denied, four thousand, three

0:22:42.240 --> 0:22:44.800
<v Speaker 1>hundred and eighty people were kicked out of the military.

0:22:45.680 --> 0:22:50.120
<v Speaker 1>That's so, how does who's deciding who's gay and who's not. Well,

0:22:50.160 --> 0:22:53.560
<v Speaker 1>this is that's part of the thing about anti gay repression,

0:22:53.600 --> 0:22:55.680
<v Speaker 1>and we see this also with what the Nazis did,

0:22:56.200 --> 0:22:58.119
<v Speaker 1>is that when you decide to go against gay people,

0:22:59.240 --> 0:23:03.920
<v Speaker 1>you can call anyone gay. It's really hard to prove that,

0:23:04.000 --> 0:23:08.959
<v Speaker 1>Like you don't like scissorin, you know, like it's just

0:23:08.960 --> 0:23:11.600
<v Speaker 1>like your word against theirs. And if the person that

0:23:11.840 --> 0:23:13.840
<v Speaker 1>is calling you gay has more power than than you're

0:23:13.840 --> 0:23:17.320
<v Speaker 1>fucked even if you are or are not gay. Yeah, yeah,

0:23:18.080 --> 0:23:21.119
<v Speaker 1>and so many people's so I mean, obviously it's a

0:23:21.119 --> 0:23:24.480
<v Speaker 1>lot of people, but like it's just crazy that there's

0:23:24.480 --> 0:23:29.840
<v Speaker 1>always someone deciding something for everyone else. I don't know

0:23:29.880 --> 0:23:32.880
<v Speaker 1>if that makes sense. It's just like we there are

0:23:32.880 --> 0:23:36.480
<v Speaker 1>so many huge decisions and all throughout history that is

0:23:36.520 --> 0:23:40.439
<v Speaker 1>like one or two people, just like some dude deciding

0:23:40.520 --> 0:23:42.240
<v Speaker 1>on something. I always think about that when it comes

0:23:42.240 --> 0:23:45.560
<v Speaker 1>to like fucking like taxes or something. Yeah, someone someone

0:23:45.640 --> 0:23:47.960
<v Speaker 1>chose this, you know what I mean, Like someone shows

0:23:48.040 --> 0:23:51.600
<v Speaker 1>this and now we're suffering because of it. But anyway, no, no,

0:23:51.760 --> 0:23:54.800
<v Speaker 1>I like some of the markers that they used to

0:23:54.840 --> 0:23:57.000
<v Speaker 1>determine if someone was gay and should therefore be fired

0:23:57.119 --> 0:24:04.840
<v Speaker 1>was being unmarried and talking gay. Rude. Yeah, I mean

0:24:05.000 --> 0:24:09.040
<v Speaker 1>kind of I relate, but rude, I know, I know. Also,

0:24:09.119 --> 0:24:11.040
<v Speaker 1>around this time, I think it was the late forties.

0:24:11.080 --> 0:24:12.640
<v Speaker 1>This didn't end up in the script. It almost didn't.

0:24:12.640 --> 0:24:16.000
<v Speaker 1>I So now I'm my memory might be faulty. But

0:24:16.080 --> 0:24:18.280
<v Speaker 1>around this time, the first Kinsey report comes out, and

0:24:18.320 --> 0:24:22.440
<v Speaker 1>these are these studies about the percentage of In this case,

0:24:22.480 --> 0:24:25.560
<v Speaker 1>it was a study of like several thousand men, and

0:24:25.600 --> 0:24:28.159
<v Speaker 1>it was like representative of the US population, which is

0:24:28.160 --> 0:24:30.639
<v Speaker 1>obviously not true. But of these several thousand men in

0:24:30.680 --> 0:24:36.600
<v Speaker 1>the late forties, only fifty percent were I had only

0:24:36.640 --> 0:24:42.159
<v Speaker 1>had heterosexual sexual experiences, only fifty percent. Yeah, So in

0:24:42.200 --> 0:24:45.639
<v Speaker 1>the nineteen forties, there were medical studies saying that half

0:24:45.680 --> 0:24:48.400
<v Speaker 1>of the US population is somewhere on the gay spectrum.

0:24:49.359 --> 0:24:52.360
<v Speaker 1>That's incredible. Yeah, And I think about this a lot

0:24:52.400 --> 0:24:55.720
<v Speaker 1>because I'm down with the way that we currently have

0:24:55.880 --> 0:24:58.560
<v Speaker 1>like gender as an identity and stuff like that. I'm

0:24:58.560 --> 0:25:01.679
<v Speaker 1>fine with being a trans woman whatever, you know. But

0:25:01.800 --> 0:25:07.840
<v Speaker 1>when you didn't have these identities, people probably were like

0:25:08.520 --> 0:25:12.160
<v Speaker 1>maybe doing more fucking of because there's like less like

0:25:13.640 --> 0:25:18.200
<v Speaker 1>because now if you are a man, you're gay. Yeah,

0:25:18.240 --> 0:25:21.359
<v Speaker 1>but before you probably weren't gay unless you were mostly

0:25:21.400 --> 0:25:23.439
<v Speaker 1>having sex with men, or you were a bottom or

0:25:23.440 --> 0:25:26.160
<v Speaker 1>all kinds of other shit, you know, right, I mean,

0:25:26.160 --> 0:25:29.280
<v Speaker 1>like all throughout history, you see, at least, like I

0:25:30.200 --> 0:25:33.120
<v Speaker 1>always paid attention to the close relationships that men had

0:25:33.160 --> 0:25:36.399
<v Speaker 1>with each other. Like even like my father his like

0:25:36.480 --> 0:25:40.200
<v Speaker 1>pictures from like his college days, Like men like loved

0:25:40.240 --> 0:25:44.159
<v Speaker 1>each other like it just like a different more like touchy,

0:25:44.160 --> 0:25:47.880
<v Speaker 1>Like they never would think like no homo kind of way.

0:25:47.920 --> 0:25:50.919
<v Speaker 1>They just like that's just how they operated until probably

0:25:51.040 --> 0:25:56.600
<v Speaker 1>it was labeled as something that made them feel shame. Yeah, totally.

0:25:57.040 --> 0:25:58.920
<v Speaker 1>And it's such a fucking shame because there's this like

0:25:59.800 --> 0:26:02.760
<v Speaker 1>massive problem in the US at least of like um

0:26:02.920 --> 0:26:06.960
<v Speaker 1>loneliness among males, and like, yeah, I'm sure a lot

0:26:07.000 --> 0:26:10.040
<v Speaker 1>of it is that you're not allowed to open up

0:26:10.040 --> 0:26:12.680
<v Speaker 1>about your emotions to anyone except the one woman you're

0:26:12.760 --> 0:26:15.439
<v Speaker 1>dating or whatever, which it puts in sorry if that

0:26:15.880 --> 0:26:18.000
<v Speaker 1>I know. And then even so I feel bad for

0:26:18.040 --> 0:26:20.000
<v Speaker 1>the one woman you're dating who suddenly you're a fucking

0:26:20.000 --> 0:26:23.840
<v Speaker 1>free therapist and the only person you talked to anyway,

0:26:24.000 --> 0:26:27.520
<v Speaker 1>the lavenger. It's hard. Sorry, no, I mean it's funny

0:26:27.520 --> 0:26:30.240
<v Speaker 1>because it's like but I'm kidding, and you know what

0:26:30.240 --> 0:26:32.000
<v Speaker 1>I mean. Yeah, yeah, And the and the reason it's

0:26:32.000 --> 0:26:36.080
<v Speaker 1>hard is patriarchy and homophobia. You know, like we we

0:26:36.160 --> 0:26:39.880
<v Speaker 1>all have the same oppressor. It's patriarchy, you know, a phobia.

0:26:39.880 --> 0:26:43.199
<v Speaker 1>And like so the government had an excuse about why

0:26:43.240 --> 0:26:45.720
<v Speaker 1>I was going after gays. It was really that they

0:26:45.760 --> 0:26:49.520
<v Speaker 1>just like didn't like gays. But it was the idea

0:26:49.560 --> 0:26:52.920
<v Speaker 1>that closeted homosexuals since they were hiding a shameful secret,

0:26:53.200 --> 0:26:57.680
<v Speaker 1>were vulnerable to blackmail and might like give information about

0:26:57.680 --> 0:27:03.320
<v Speaker 1>government ship to the the russ skis interesting. Okay, that's

0:27:03.680 --> 0:27:07.120
<v Speaker 1>a loophole I ever heard one? Okay, yeah, yeah, one

0:27:07.200 --> 0:27:10.680
<v Speaker 1>Democratic politician put it this way, it is generally believed

0:27:10.720 --> 0:27:13.240
<v Speaker 1>that those who engage in overt acts of perversion lack

0:27:13.280 --> 0:27:17.440
<v Speaker 1>the emotional stability of normal persons. Or McCarthy himself, who

0:27:17.480 --> 0:27:22.320
<v Speaker 1>basically was like, communism and homosexuality are both men. I'm paraphrasing.

0:27:22.560 --> 0:27:25.199
<v Speaker 1>Communism and homosexuality are both mental and balances and are

0:27:25.280 --> 0:27:28.000
<v Speaker 1>kind of the same thing. It was McCarthy's take on it,

0:27:28.840 --> 0:27:31.840
<v Speaker 1>which is funny because I was thinking this through. Okay,

0:27:31.880 --> 0:27:35.480
<v Speaker 1>it's a real problem if people are have to hide

0:27:35.520 --> 0:27:39.760
<v Speaker 1>the fact that they're gay or be shamed by their society,

0:27:39.760 --> 0:27:43.080
<v Speaker 1>and therefore they're vulnerable to blackmail. What if instead of

0:27:43.119 --> 0:27:46.240
<v Speaker 1>firing them all, you create a society where people aren't

0:27:46.240 --> 0:27:52.880
<v Speaker 1>afraid to be outed because no one cares. Yeah. Yeah,

0:27:52.960 --> 0:27:56.160
<v Speaker 1>I'm just I can't. I'm still kind of like processing

0:27:56.320 --> 0:27:58.720
<v Speaker 1>everything that you said about I don't know. I was

0:27:58.760 --> 0:28:01.119
<v Speaker 1>stuck on the fact that like people were gay and

0:28:01.160 --> 0:28:03.080
<v Speaker 1>then they were like in their heads, you know what

0:28:03.119 --> 0:28:06.520
<v Speaker 1>I mean, Like the clips. But the FBI and cops

0:28:06.600 --> 0:28:10.720
<v Speaker 1>kept list of suspect homosexuals and their hangouts. The United

0:28:10.720 --> 0:28:13.560
<v Speaker 1>States Postal Service tracked where gay mail got sent and

0:28:13.600 --> 0:28:17.360
<v Speaker 1>passed that information along to the government, and even though

0:28:17.400 --> 0:28:19.760
<v Speaker 1>the whole like main thing was to fire people who

0:28:19.760 --> 0:28:23.000
<v Speaker 1>worked for the government, this led to this massive anti

0:28:23.080 --> 0:28:27.520
<v Speaker 1>gay backlash. Cities banned cross dressing time as a flat circle,

0:28:28.359 --> 0:28:31.720
<v Speaker 1>bars were rated and shut down. Professors lost their jobs.

0:28:31.760 --> 0:28:36.040
<v Speaker 1>All this shit happened by nineteen fifty three, President Eisenhower

0:28:36.080 --> 0:28:42.040
<v Speaker 1>signed Executive Order ten zero whatever one zero four five zero,

0:28:42.160 --> 0:28:45.120
<v Speaker 1>which included quote sexual perversion on a list of bad

0:28:45.200 --> 0:28:50.160
<v Speaker 1>qualities that were bad for government employees. Wow, and more

0:28:50.160 --> 0:28:54.320
<v Speaker 1>gay folks were fired from their jobs and some killed themselves. Yeah,

0:28:54.360 --> 0:28:59.880
<v Speaker 1>that's tragic. One fired employee his name was Frank Kameni

0:29:00.280 --> 0:29:06.040
<v Speaker 1>and he's today's first protagonist. Hell yeah, okay, Frank, let's go. Yeah.

0:29:06.080 --> 0:29:08.800
<v Speaker 1>He was born a Jewish parents in New York in

0:29:08.880 --> 0:29:12.280
<v Speaker 1>nineteen twenty five, which a lot of people who end

0:29:12.360 --> 0:29:15.600
<v Speaker 1>up as protagonists on this show are Jewish New Yorkers

0:29:15.600 --> 0:29:18.440
<v Speaker 1>from this era. Hell I love that. Yeah, love that.

0:29:19.320 --> 0:29:23.400
<v Speaker 1>By seventeen, he's like mom, Dad, I'm an atheist. In

0:29:23.480 --> 0:29:25.680
<v Speaker 1>nineteen forty one, he ships off and is part of

0:29:25.720 --> 0:29:27.640
<v Speaker 1>one of the best things humans have ever done, kill

0:29:27.720 --> 0:29:31.000
<v Speaker 1>the shit out of the Nazis. He comes home, he

0:29:31.040 --> 0:29:35.160
<v Speaker 1>finishes undergrad he gets his doctorate in astronomy. Then in

0:29:35.200 --> 0:29:38.440
<v Speaker 1>the fifties, I think nineteen fifty six, he gets arrested

0:29:38.440 --> 0:29:41.840
<v Speaker 1>for homosexual behavior. And this is part of AM I

0:29:41.880 --> 0:29:45.160
<v Speaker 1>think this happens in LA. There is this thing that

0:29:45.280 --> 0:29:47.920
<v Speaker 1>the cops would do where basically anyone who's suspected to

0:29:48.000 --> 0:29:51.720
<v Speaker 1>being gay, they would like and trap them, like since

0:29:51.760 --> 0:29:53.080
<v Speaker 1>I'm going to be like, yeah, what's up? You want

0:29:53.120 --> 0:29:55.760
<v Speaker 1>fuck in person? Be like oh yeah, yeah maybe, and

0:29:55.800 --> 0:29:58.680
<v Speaker 1>they'd be like maybe it's enough. You're going down, motherfucker,

0:29:58.920 --> 0:30:01.920
<v Speaker 1>you know right. I think in this case, literally someone

0:30:02.000 --> 0:30:04.440
<v Speaker 1>came up at a fucking bus stop and grabbed his

0:30:04.560 --> 0:30:07.960
<v Speaker 1>dick like groped him, and then the cops arrested him

0:30:07.960 --> 0:30:12.960
<v Speaker 1>for having his dick groped. Huh that's curious. Yeah, it's

0:30:12.960 --> 0:30:17.480
<v Speaker 1>like not my favorite thing that's ever happened. Um. Yeah.

0:30:17.560 --> 0:30:20.920
<v Speaker 1>In nineteen fifty seven, he's hired for the Army map service.

0:30:21.040 --> 0:30:23.800
<v Speaker 1>But then they're like, because he's an astronomer and he

0:30:23.840 --> 0:30:27.200
<v Speaker 1>makes maps, I guess he's related somehow. I'm not smart

0:30:27.280 --> 0:30:30.200
<v Speaker 1>enough to totally get it. And they're like, oh, you

0:30:30.240 --> 0:30:32.720
<v Speaker 1>got arrested for doing a gay thing. Never mind, fuck off,

0:30:32.920 --> 0:30:35.440
<v Speaker 1>and they fire him, and they blacklist him from all

0:30:35.440 --> 0:30:40.600
<v Speaker 1>employment in the federal government. This fucking war hero doctor

0:30:40.640 --> 0:30:43.959
<v Speaker 1>at astronomer who wants to work in the public sector

0:30:44.120 --> 0:30:47.560
<v Speaker 1>because this is part of it. Like my grandfather worked

0:30:47.600 --> 0:30:49.080
<v Speaker 1>in the public sector. He was you know, worked for

0:30:49.080 --> 0:30:52.400
<v Speaker 1>the Navy and shit, and is not how to get rich.

0:30:53.600 --> 0:30:56.840
<v Speaker 1>It just isn't like the people who do public like

0:30:57.240 --> 0:31:00.920
<v Speaker 1>public servant work a fucking doing it because they care

0:31:00.960 --> 0:31:03.520
<v Speaker 1>about it. And I guess he really cared about the stars.

0:31:04.920 --> 0:31:09.160
<v Speaker 1>Oh until this point, our guy Frank, he's like this

0:31:09.320 --> 0:31:14.840
<v Speaker 1>upstanding citizen, right, But they kick him out, so he sues.

0:31:15.280 --> 0:31:17.320
<v Speaker 1>So we lost, so we took it to a higher court.

0:31:17.320 --> 0:31:18.959
<v Speaker 1>He tried to take it the Supreme Court and they

0:31:18.960 --> 0:31:21.480
<v Speaker 1>were like, now we're good. We don't give a shit. Yeah,

0:31:21.840 --> 0:31:24.200
<v Speaker 1>So he becomes a gay rights radical and he coined

0:31:24.240 --> 0:31:27.720
<v Speaker 1>the phrase gay is good, which was controversial among gay

0:31:27.800 --> 0:31:31.240
<v Speaker 1>rights activists at the time. Oh why what Yeah, because

0:31:32.040 --> 0:31:34.240
<v Speaker 1>this is like one of the kind of complicated things

0:31:34.240 --> 0:31:37.040
<v Speaker 1>we'll touch on a little bit. But I is basically

0:31:37.080 --> 0:31:41.320
<v Speaker 1>a lot of the gay rights movement before the forties

0:31:41.320 --> 0:31:44.680
<v Speaker 1>and fifties, and even during the fifties and early sixties,

0:31:45.640 --> 0:31:48.320
<v Speaker 1>it was very assimilationist, and it was and some of

0:31:48.320 --> 0:31:51.320
<v Speaker 1>it was even like we are a bit ashamed that

0:31:51.360 --> 0:31:52.960
<v Speaker 1>this is the way we are, and we would like

0:31:53.000 --> 0:31:55.720
<v Speaker 1>to be better, and you know kind of like we

0:31:55.760 --> 0:31:57.840
<v Speaker 1>would like to be straight or if not, we would

0:31:57.880 --> 0:32:02.680
<v Speaker 1>like version therapy kind of, yeah, or at least like

0:32:03.040 --> 0:32:07.880
<v Speaker 1>except that we're deviance and be ashamed and stuff. You know. Yeah,

0:32:07.920 --> 0:32:09.800
<v Speaker 1>And he was one of the first like really prominent

0:32:09.840 --> 0:32:13.320
<v Speaker 1>people being like, no, there's literally nothing wrong with the

0:32:13.320 --> 0:32:16.840
<v Speaker 1>way I am. And he was fairly assimilationist and stuff,

0:32:16.880 --> 0:32:19.320
<v Speaker 1>but he fucking did a lot of really important good work.

0:32:19.400 --> 0:32:22.280
<v Speaker 1>And there's kind of these like way of looking back

0:32:22.320 --> 0:32:25.440
<v Speaker 1>at this history and I'm I will do this a

0:32:25.440 --> 0:32:27.320
<v Speaker 1>little bit by accident throughout here, where I think that

0:32:27.360 --> 0:32:30.000
<v Speaker 1>the direct action stuff was a lot more effective. And

0:32:30.040 --> 0:32:32.120
<v Speaker 1>so this assimilation is stuff where they just want to

0:32:32.120 --> 0:32:34.640
<v Speaker 1>be part of mainstream society I'm like less interested in.

0:32:35.200 --> 0:32:37.600
<v Speaker 1>But it's really worth understanding that they did a fuck

0:32:37.680 --> 0:32:42.320
<v Speaker 1>ton of work. And so his name won't come up

0:32:42.360 --> 0:32:44.800
<v Speaker 1>a ton of the rest throughout the episode, but basically

0:32:44.960 --> 0:32:49.240
<v Speaker 1>everything that isn't a riot, Frank is there and helping

0:32:49.280 --> 0:32:52.840
<v Speaker 1>make it happen. I love you, Frank. Yeah, Frank is

0:32:52.880 --> 0:32:56.480
<v Speaker 1>a good dude. Yeah, he just wants to talk about

0:32:56.520 --> 0:32:58.880
<v Speaker 1>stars and learn about stars, and they didn't let him

0:32:58.920 --> 0:33:04.960
<v Speaker 1>do that. You know. Yeah, that's a like sorry, you

0:33:05.000 --> 0:33:08.480
<v Speaker 1>like dick too much to study the stars. Yeah, that's

0:33:09.080 --> 0:33:12.280
<v Speaker 1>off air. It's just like it's also just like such

0:33:12.280 --> 0:33:16.080
<v Speaker 1>a very specific expertise, you know what I mean, Like

0:33:16.480 --> 0:33:19.400
<v Speaker 1>did they really have a big line of people that

0:33:19.520 --> 0:33:22.000
<v Speaker 1>wanted to do that, Like, yeah, go work for the

0:33:22.040 --> 0:33:26.640
<v Speaker 1>map service. Yeah. The lavender scarce slowed down in the sixties,

0:33:26.680 --> 0:33:29.480
<v Speaker 1>but the damage was done. In the nineteen seventies, gay

0:33:29.480 --> 0:33:31.600
<v Speaker 1>people were allowed to become spies for the Imperial nightmare

0:33:31.600 --> 0:33:35.000
<v Speaker 1>called US government again and in nineties. I love that

0:33:35.000 --> 0:33:38.520
<v Speaker 1>they're allowed to do stuff that's like bad purely, I

0:33:38.600 --> 0:33:41.080
<v Speaker 1>like purely would benefit them and like put the gay

0:33:41.120 --> 0:33:45.280
<v Speaker 1>people at risk of like danger, like totally. It's like

0:33:45.560 --> 0:33:48.480
<v Speaker 1>like no gays in the middle, like like, yeah, you

0:33:48.640 --> 0:33:54.400
<v Speaker 1>care about whether you're cannon fodder likes anyway. In nineteen

0:33:54.520 --> 0:33:57.320
<v Speaker 1>ninety five, Clinton signed an executive order saying that gay

0:33:57.400 --> 0:33:59.600
<v Speaker 1>should be allowed at the highest level of security clearance,

0:34:00.320 --> 0:34:02.680
<v Speaker 1>and then John Kerry, when he was Secretary of the State,

0:34:02.760 --> 0:34:05.720
<v Speaker 1>put a public apology on the State Department website about

0:34:06.280 --> 0:34:11.120
<v Speaker 1>the Lavender Scare. Basically within days of Trump's inauguration, the

0:34:11.160 --> 0:34:14.920
<v Speaker 1>apology came down. Oh my god, it was like on

0:34:15.040 --> 0:34:18.360
<v Speaker 1>January twenty third, people noticed that it was just suddenly

0:34:18.400 --> 0:34:22.640
<v Speaker 1>missing from the website. That's crazy. I know, someone is

0:34:22.680 --> 0:34:26.479
<v Speaker 1>like tracking that over the century, just being like up down, yeah,

0:34:26.840 --> 0:34:33.080
<v Speaker 1>edited down, that's crazy. Yeah, the Lavender Scare isn't often forgotten.

0:34:33.120 --> 0:34:35.719
<v Speaker 1>Peace of the context for gay rights in the US,

0:34:36.080 --> 0:34:40.160
<v Speaker 1>there's this attitude that's like, yeah, as we talked about

0:34:40.239 --> 0:34:43.160
<v Speaker 1>this attitude when it was the Dark Ages, when everyone's homophobic,

0:34:43.239 --> 0:34:45.360
<v Speaker 1>and then the gay rights changed all of that. But

0:34:46.080 --> 0:34:48.040
<v Speaker 1>even though it wasn't good for queer folks before the

0:34:48.120 --> 0:34:51.239
<v Speaker 1>Lavender Scare, it was a specific and intentional destruction of

0:34:51.239 --> 0:34:54.240
<v Speaker 1>the power of homosexual people done by the federal government

0:34:54.280 --> 0:34:56.960
<v Speaker 1>and local governments, as well as the usual random bigots.

0:34:57.239 --> 0:34:58.759
<v Speaker 1>And I think we need to understand it from that

0:34:58.800 --> 0:35:02.640
<v Speaker 1>point of view. So let's talk about some early gay

0:35:02.719 --> 0:35:06.480
<v Speaker 1>rights organizations. Hell yeah, who all had sick fucking names.

0:35:07.160 --> 0:35:10.480
<v Speaker 1>I can't fucking quit. I mean, lavender lads, it's already great,

0:35:10.480 --> 0:35:14.960
<v Speaker 1>and that wasn't even their choice, I know, I know, Yeah, Okay,

0:35:14.960 --> 0:35:16.880
<v Speaker 1>for the most part. The idea that all gays are

0:35:16.920 --> 0:35:19.759
<v Speaker 1>communists or whatever is bullshit. Gays or people, people have

0:35:19.800 --> 0:35:22.680
<v Speaker 1>all kinds of political leanings. Um, you know, in our

0:35:23.520 --> 0:35:27.440
<v Speaker 1>Nazi Gays Versus Nazis episode we talked about his name

0:35:27.480 --> 0:35:30.279
<v Speaker 1>is rom Right, the gay Nazi who got murdered and

0:35:30.320 --> 0:35:34.360
<v Speaker 1>all that shit. But one of the first groups, maybe

0:35:34.400 --> 0:35:36.279
<v Speaker 1>like the first it's kind of called the first group

0:35:36.280 --> 0:35:39.399
<v Speaker 1>for gay rights in the US, but whatever, Yeah, who

0:35:39.400 --> 0:35:41.960
<v Speaker 1>knows what the first yeah? Yeah, it was formed by

0:35:41.960 --> 0:35:46.719
<v Speaker 1>a gay communist hell yeah. And the first gay magazine

0:35:46.760 --> 0:35:48.360
<v Speaker 1>was in Germany. We talked about this before. It was

0:35:48.360 --> 0:35:50.799
<v Speaker 1>made by an anarchist because political organizers know how to

0:35:50.800 --> 0:35:53.960
<v Speaker 1>get shit started. And so this guy, his name is

0:35:54.000 --> 0:36:02.560
<v Speaker 1>Harry Hey, and he was a Mary Hey. I know, great, Yeah,

0:36:02.600 --> 0:36:04.920
<v Speaker 1>he was a Marxist labor organizer and he's the He

0:36:05.000 --> 0:36:07.400
<v Speaker 1>was in the Communist Party and he worked hard in

0:36:07.480 --> 0:36:10.640
<v Speaker 1>fights against anti Semitism and anti Jim Crow, which is

0:36:10.719 --> 0:36:12.680
<v Speaker 1>credit where it to do what the Communist Party was

0:36:12.719 --> 0:36:15.040
<v Speaker 1>up to during the Red Scare. That's probably part of

0:36:15.040 --> 0:36:18.920
<v Speaker 1>why there was a Red Scare. Is the fucking Communist Party. Again,

0:36:19.200 --> 0:36:22.480
<v Speaker 1>I'm not the biggest fan. They were fighting hard against

0:36:22.560 --> 0:36:25.239
<v Speaker 1>racism as one of the only organized groups of people doing. Yeah.

0:36:27.360 --> 0:36:30.319
<v Speaker 1>Harry knew he was gay from a young age. He

0:36:30.400 --> 0:36:32.440
<v Speaker 1>tried being straight for a while. He went to the

0:36:32.480 --> 0:36:35.640
<v Speaker 1>doctor and the doctor was like, you know, I've helped

0:36:35.680 --> 0:36:39.040
<v Speaker 1>a lot of you people. Get over it. People, you

0:36:39.160 --> 0:36:43.200
<v Speaker 1>just need to marry a lady and buy Year five.

0:36:43.400 --> 0:36:45.759
<v Speaker 1>You're just gonna fucking love it. So he married this

0:36:45.800 --> 0:36:50.200
<v Speaker 1>communist lady and it didn't work out. Eventually they get separated.

0:36:50.239 --> 0:36:52.839
<v Speaker 1>I don't think on bad terms. He starts a gay

0:36:52.920 --> 0:36:57.400
<v Speaker 1>right gay rights group and it's called Mattachine and it

0:36:57.440 --> 0:37:00.840
<v Speaker 1>could not have a gayer origin for its name. I

0:37:01.040 --> 0:37:03.360
<v Speaker 1>love I can't wait to know what that means. Harry

0:37:03.400 --> 0:37:06.520
<v Speaker 1>Hay was into workers education, which is basically popular education.

0:37:06.760 --> 0:37:09.080
<v Speaker 1>He was like, I'm gonna go teach the fucking working

0:37:09.080 --> 0:37:11.359
<v Speaker 1>class stuff. But instead of being like, here's like how

0:37:11.400 --> 0:37:15.240
<v Speaker 1>to balance your checkbook, he's like, let's teach you about

0:37:15.320 --> 0:37:21.680
<v Speaker 1>medieval French costume in theater. And there was Oh that

0:37:21.800 --> 0:37:25.319
<v Speaker 1>is so gay, I know, sokay, I love it. There

0:37:25.400 --> 0:37:29.000
<v Speaker 1>was a sixteenth and seventeenth century thing. Um, it's more

0:37:29.200 --> 0:37:31.560
<v Speaker 1>early Renaissance as much as is late Medieval, but I

0:37:31.600 --> 0:37:34.319
<v Speaker 1>hate typing the word renaissance, so because I can't spell it,

0:37:34.360 --> 0:37:38.719
<v Speaker 1>so I'm gonna. And it's called mask the style of

0:37:38.800 --> 0:37:42.520
<v Speaker 1>dancing with a que, not a k. And these are

0:37:42.520 --> 0:37:45.759
<v Speaker 1>elaborate pageants with singing and dancing and costumes and shit,

0:37:46.239 --> 0:37:49.319
<v Speaker 1>and they end up courtly like for rich people. But

0:37:49.360 --> 0:37:52.000
<v Speaker 1>the rich people are incapable of inventing their own entertainment,

0:37:52.040 --> 0:37:55.040
<v Speaker 1>so they steal ours. So there was this mask group

0:37:55.719 --> 0:38:01.680
<v Speaker 1>called I can't pronounce French, so siete Madachine, who gets

0:38:01.680 --> 0:38:04.440
<v Speaker 1>its name from an from an Arabic word madachine. It

0:38:04.560 --> 0:38:07.360
<v Speaker 1>comes from an Arab Arabic word that means mask wears,

0:38:07.760 --> 0:38:11.640
<v Speaker 1>which was a more a Moorish costumed and masked sword dancing.

0:38:12.560 --> 0:38:14.640
<v Speaker 1>It's not the word, isn't madaschine. I should have written

0:38:14.640 --> 0:38:18.840
<v Speaker 1>down the Arabic word. Um, It's okay. I can imagine

0:38:18.840 --> 0:38:20.799
<v Speaker 1>the origins of it, just based on like the sill,

0:38:20.960 --> 0:38:25.479
<v Speaker 1>like the sounds in it. Okay, manash, I don't know

0:38:25.320 --> 0:38:28.959
<v Speaker 1>what I'll think of it, okay. And so that because

0:38:28.960 --> 0:38:33.240
<v Speaker 1>there's this Moorish costumed and masked sword dancing called Madishine

0:38:33.360 --> 0:38:38.160
<v Speaker 1>or called something like Madishine, to quote Jonathan Katz from

0:38:38.239 --> 0:38:44.160
<v Speaker 1>gay American history. These societies lifelong secret fraternities of unmarried

0:38:44.200 --> 0:38:49.120
<v Speaker 1>townsmen who never performed in public, unmasked aka probably gay man.

0:38:49.920 --> 0:38:52.760
<v Speaker 1>We're dedicated to going out into the countryside and conducting

0:38:52.840 --> 0:38:55.200
<v Speaker 1>dances and rituals during the feast of fools at the

0:38:55.280 --> 0:38:59.240
<v Speaker 1>vernal equinox. Sometimes these dance rituals or masks were peasant

0:38:59.320 --> 0:39:02.719
<v Speaker 1>protests against depression, with the maskers and the people's name

0:39:02.800 --> 0:39:06.359
<v Speaker 1>receiving the brunt of a given lord's vicious retaliation. So

0:39:06.400 --> 0:39:09.120
<v Speaker 1>we took the name Madachine because we felt that we

0:39:09.280 --> 0:39:12.319
<v Speaker 1>nineteen fifty gays were also a masked people unknown and

0:39:12.360 --> 0:39:15.800
<v Speaker 1>anonymous who might become engaged in morale building and helping

0:39:15.840 --> 0:39:19.640
<v Speaker 1>others and ourselves through struggle to move towards total redress

0:39:19.680 --> 0:39:25.959
<v Speaker 1>and change. So they found seventeenth and sixteenth century gay

0:39:26.080 --> 0:39:31.440
<v Speaker 1>French social revolutionaries who are into singing and dance, and

0:39:32.200 --> 0:39:35.399
<v Speaker 1>that's amazing. Yeah. I think like it's one of those

0:39:35.400 --> 0:39:37.279
<v Speaker 1>words that like, if you know what it means, you're

0:39:37.320 --> 0:39:40.640
<v Speaker 1>like wow, yes, Yeah. If you don't, you're just like wow,

0:39:40.880 --> 0:39:42.840
<v Speaker 1>that's intense sounding, I know, because it was like a

0:39:42.880 --> 0:39:45.080
<v Speaker 1>machine gun or something, you know, it sounds like machine

0:39:45.080 --> 0:39:46.680
<v Speaker 1>gun if it have machine gun was sounding like a

0:39:46.680 --> 0:39:52.480
<v Speaker 1>machine gun like you Yeah, yeah, sorry, that's that was

0:39:52.920 --> 0:39:57.480
<v Speaker 1>again high. But so they start the Matachine Society first

0:39:57.480 --> 0:40:00.279
<v Speaker 1>in Los Angeles, and according to Harry Hey, they didn't

0:40:00.280 --> 0:40:05.960
<v Speaker 1>call themselves gay or homosexual. They called themselves temperamental. All.

0:40:06.200 --> 0:40:08.719
<v Speaker 1>He has a quote, all us temperamental guys, we should

0:40:08.840 --> 0:40:11.960
<v Speaker 1>organize I mean big safe. I mean I love that.

0:40:12.000 --> 0:40:15.160
<v Speaker 1>I know. There's this quote from Harry about why he

0:40:15.680 --> 0:40:17.400
<v Speaker 1>did it, why he started this group that I like.

0:40:18.400 --> 0:40:19.800
<v Speaker 1>I was an older brother, so I had to do

0:40:19.840 --> 0:40:22.279
<v Speaker 1>a lot of things. First. My father was a self

0:40:22.280 --> 0:40:24.839
<v Speaker 1>made man and he would beat me senseless. But he

0:40:24.880 --> 0:40:28.000
<v Speaker 1>was a Scotsman and stubborn. I'm his son, and I'm

0:40:28.040 --> 0:40:32.200
<v Speaker 1>stubborn too. I go on being stubborn. If you, one

0:40:32.200 --> 0:40:35.799
<v Speaker 1>of the fellow temperamental guys, if you have to wait

0:40:35.880 --> 0:40:38.880
<v Speaker 1>until I can make it safe, okay, I'll make it safe.

0:40:39.280 --> 0:40:41.839
<v Speaker 1>And if I have to use myself as a battering ram,

0:40:41.960 --> 0:40:44.879
<v Speaker 1>I'll do that too the best I can. I'll tell

0:40:44.880 --> 0:40:47.640
<v Speaker 1>you a deep, dark secret underneath that facade. I'm a

0:40:47.760 --> 0:40:50.919
<v Speaker 1>terrified little sissy, just like everyone else. But I never

0:40:51.000 --> 0:40:55.040
<v Speaker 1>let it show. Well, I fucking like that's like, that's

0:40:55.040 --> 0:41:00.480
<v Speaker 1>like poetry. Yeah, yeah, that's beautiful, and that's what we need.

0:41:00.520 --> 0:41:02.799
<v Speaker 1>We need this bravery and we owe it what we

0:41:02.840 --> 0:41:08.759
<v Speaker 1>have to the fucking human battering rams that came before us. Yeah. Well,

0:41:09.560 --> 0:41:11.640
<v Speaker 1>his partner who helped him start it romantically and in

0:41:11.760 --> 0:41:15.120
<v Speaker 1>starting this was a fashion designer named Rudy Gernreich who

0:41:15.160 --> 0:41:19.160
<v Speaker 1>was an Austrian Jewish refugee from the Nazis who later

0:41:19.160 --> 0:41:23.160
<v Speaker 1>went on to invent the thong bathing suit, the first

0:41:23.200 --> 0:41:27.399
<v Speaker 1>woman's swimsuit without a built in braw. So anytime you're

0:41:27.440 --> 0:41:30.040
<v Speaker 1>swimming in a swimsuit without a built in bra, you

0:41:30.080 --> 0:41:33.839
<v Speaker 1>can thank a gay Jewish probably communist, or at least

0:41:33.920 --> 0:41:37.360
<v Speaker 1>dating a Communist refugee from the Nazis who started the

0:41:37.360 --> 0:41:40.080
<v Speaker 1>first gay rights organization in the United States. Talk about

0:41:40.080 --> 0:41:44.200
<v Speaker 1>a power couple. That is so sick, big shit. I

0:41:44.360 --> 0:41:46.439
<v Speaker 1>love that. And they only dated for a couple of years,

0:41:46.440 --> 0:41:50.560
<v Speaker 1>but he kept funding it for a time. Yeah, no, totally. Yeah,

0:41:50.600 --> 0:41:52.799
<v Speaker 1>And his whole thing as a fashion designer was to

0:41:52.840 --> 0:41:55.680
<v Speaker 1>get rid of the idea that nudity was shameful and

0:41:55.719 --> 0:41:59.400
<v Speaker 1>even inherently sexual, and he designed a lot of unisex

0:41:59.480 --> 0:42:02.880
<v Speaker 1>clothing later in life, he got really into making soup

0:42:03.000 --> 0:42:04.960
<v Speaker 1>he likes, stopped being a fashion designer and just like

0:42:05.000 --> 0:42:10.400
<v Speaker 1>made soup recipes. What an endearing man. Oh my gosh.

0:42:10.440 --> 0:42:15.120
<v Speaker 1>And Rudy helped start Madachine Society with his boyfriend. Gays

0:42:15.120 --> 0:42:18.200
<v Speaker 1>are the best, really. Yeah. For the first few years

0:42:18.200 --> 0:42:21.480
<v Speaker 1>Madachine Society was really fucking neat. In La gay men

0:42:21.520 --> 0:42:24.000
<v Speaker 1>were getting routinely entrapped out went out cruising, this kind

0:42:24.000 --> 0:42:26.640
<v Speaker 1>of stuff we were talking about, you know, cops would

0:42:26.640 --> 0:42:28.880
<v Speaker 1>solicit them for sex and then arrest them for lude behavior.

0:42:30.200 --> 0:42:32.480
<v Speaker 1>Madachine fought one of these cases, I think the first

0:42:32.480 --> 0:42:34.480
<v Speaker 1>time anyone fought one of these, but I'm not one

0:42:34.520 --> 0:42:37.800
<v Speaker 1>hundred percent on that, and they won. They deadlocked the

0:42:37.880 --> 0:42:42.880
<v Speaker 1>jury despite the defendant admitting his homosexuality. That's an improvement

0:42:43.360 --> 0:42:46.120
<v Speaker 1>or like a progress if you want to call it that. Yeah.

0:42:46.160 --> 0:42:49.560
<v Speaker 1>Madachine Society here and then in New York did a

0:42:49.560 --> 0:42:52.839
<v Speaker 1>lot of work to specifically stop the entrapment of gay

0:42:52.880 --> 0:42:57.080
<v Speaker 1>men by cops. Most of its founders were Communists anyway,

0:42:57.239 --> 0:43:01.120
<v Speaker 1>so they started in a similar way to the Illegal

0:43:01.120 --> 0:43:04.600
<v Speaker 1>Communist Party. They had like cells, oaths of secrecy, multi

0:43:04.640 --> 0:43:08.520
<v Speaker 1>tiered membership like all that, like revolutionary organization you hear

0:43:08.520 --> 0:43:12.760
<v Speaker 1>about in like twentieth century shit. But there's a problem

0:43:12.800 --> 0:43:15.920
<v Speaker 1>with that style of organization. They were infiltrated, like right

0:43:16.000 --> 0:43:22.399
<v Speaker 1>the fuck away. Within six months, every chapter ended up infiltrated,

0:43:23.239 --> 0:43:26.720
<v Speaker 1>and they never figured out who any of the infiltrators were. Wow,

0:43:27.840 --> 0:43:30.120
<v Speaker 1>So I will say that the twentieth century cell structure

0:43:30.120 --> 0:43:33.839
<v Speaker 1>of resistance is outdated for a reason. Wait, so infiltrated

0:43:33.880 --> 0:43:38.160
<v Speaker 1>by like, yeah, maybe local cops as well. I actually

0:43:38.200 --> 0:43:40.360
<v Speaker 1>I'm not actually certain whether there's local cops or FEDS.

0:43:40.960 --> 0:43:44.320
<v Speaker 1>So they're infiltrating to like dismantle and like at least

0:43:44.320 --> 0:43:50.840
<v Speaker 1>provide information on it. Well, but then the Madachian society,

0:43:50.840 --> 0:43:52.760
<v Speaker 1>Actually I wonder if these are related. They probably aren't.

0:43:52.760 --> 0:43:55.799
<v Speaker 1>What you just said about the infiltration pretty quickly got

0:43:55.840 --> 0:44:00.440
<v Speaker 1>really normy and middle class and assimilationist. Early Madaschian goals

0:44:00.480 --> 0:44:05.640
<v Speaker 1>were to basically unify homosexuality and see society dramatically transformed

0:44:05.640 --> 0:44:09.400
<v Speaker 1>as a result. Soon enough people were like, actually, I

0:44:09.400 --> 0:44:10.920
<v Speaker 1>just wanted to be legal to get my dick wet,

0:44:11.520 --> 0:44:13.920
<v Speaker 1>which is I'm sure how they phrased it. And so

0:44:13.960 --> 0:44:18.520
<v Speaker 1>they kicked out the founders, including Harry Harry it might

0:44:18.560 --> 0:44:20.680
<v Speaker 1>be that driven out is more accurate. I've read a

0:44:20.680 --> 0:44:24.160
<v Speaker 1>couple the ways of relating it. It seems like maybe

0:44:24.160 --> 0:44:26.080
<v Speaker 1>they all resigned after basically they were told like, get

0:44:26.080 --> 0:44:28.799
<v Speaker 1>the fuck out of here, and so they went a similationist.

0:44:28.840 --> 0:44:30.640
<v Speaker 1>I'm not trying to entirely shit on them or anything,

0:44:30.640 --> 0:44:34.880
<v Speaker 1>but like from and apparently, one thing I heard was

0:44:34.920 --> 0:44:37.520
<v Speaker 1>that they would like invite psychologists to come to meetings

0:44:37.520 --> 0:44:39.200
<v Speaker 1>to talk to everyone about how they were like sick

0:44:39.239 --> 0:44:42.600
<v Speaker 1>and how therapy could help. And it was like and

0:44:42.640 --> 0:44:44.880
<v Speaker 1>they wanted to, you know, they wanted to change the

0:44:44.960 --> 0:44:47.000
<v Speaker 1>laws to make it more okay, but they also like

0:44:47.040 --> 0:44:50.960
<v Speaker 1>were like whatever, I mean, that definitely sounds like an

0:44:51.000 --> 0:44:55.240
<v Speaker 1>infiltrator tactic in my opinion, right, I don't know, it's possible,

0:44:55.440 --> 0:44:59.680
<v Speaker 1>I don't ye. Or it's just like it was so

0:44:59.719 --> 0:45:02.839
<v Speaker 1>hard to keep up being radical that like they had

0:45:02.880 --> 0:45:05.919
<v Speaker 1>to water it down to the most simple thing. Yeah,

0:45:06.239 --> 0:45:08.120
<v Speaker 1>it's it's one of those to me, or like, I

0:45:08.160 --> 0:45:10.760
<v Speaker 1>think a lot of things get started by political radicals.

0:45:11.280 --> 0:45:14.240
<v Speaker 1>Both cultural things and political things get started by political

0:45:14.320 --> 0:45:17.839
<v Speaker 1>radicals and then become popular and then as people join it,

0:45:18.480 --> 0:45:21.239
<v Speaker 1>they're there for the like esthetics or they're there for

0:45:21.320 --> 0:45:24.960
<v Speaker 1>in this case, the like society of men, and they're

0:45:25.000 --> 0:45:27.920
<v Speaker 1>not interested in the thing that started at the seed.

0:45:29.520 --> 0:45:33.440
<v Speaker 1>So the machine society adopted non confrontation as a strategy,

0:45:34.239 --> 0:45:36.920
<v Speaker 1>and as far as I'm concerned, non confrontation as a

0:45:37.000 --> 0:45:41.200
<v Speaker 1>non strategy, because strategy is how you do confrontation. Yeah,

0:45:41.640 --> 0:45:46.480
<v Speaker 1>never works. Also, yeah, fucking Quaker ship does not fucking work. No, no.

0:45:46.760 --> 0:45:48.600
<v Speaker 1>And when the Quakers did do good shit, it was

0:45:48.640 --> 0:45:51.640
<v Speaker 1>when they would like smuggle slaves to freedom. Not yeah

0:45:51.719 --> 0:45:55.480
<v Speaker 1>they did stuff, yeah, yeah, exactly, confrontational shit that got

0:45:55.480 --> 0:45:58.600
<v Speaker 1>them killed. Yeah, they were just like pacifists forever they

0:45:58.640 --> 0:46:01.680
<v Speaker 1>had to actually do something. Yeah, I don't know. But

0:46:01.920 --> 0:46:04.239
<v Speaker 1>and what's interesting is when it got more assimilationist, the

0:46:04.280 --> 0:46:08.960
<v Speaker 1>membership actually dropped. People were like, just not as interested,

0:46:09.040 --> 0:46:11.640
<v Speaker 1>I guess. And I think this happens a lot. You know,

0:46:11.640 --> 0:46:14.359
<v Speaker 1>people who are like, oh, we'll reach more people by

0:46:14.400 --> 0:46:16.719
<v Speaker 1>being watered down, and people are like, no, the spiciness

0:46:16.800 --> 0:46:19.680
<v Speaker 1>is what fucking drew us here, right, It's not cool

0:46:19.760 --> 0:46:24.280
<v Speaker 1>to be in that group anymore. It's like NORMI yeah, yeah,

0:46:24.320 --> 0:46:26.680
<v Speaker 1>Harry Hay He gave an interview in nineteen ninety eight

0:46:26.719 --> 0:46:29.560
<v Speaker 1>with the progressive that I learned a lot from. If

0:46:29.560 --> 0:46:32.040
<v Speaker 1>you're feeling like reading some fucking wise words, I think

0:46:32.040 --> 0:46:33.839
<v Speaker 1>this is where the battering ram quote comes from too.

0:46:34.440 --> 0:46:38.400
<v Speaker 1>Just look up Harry Hay the Progressive. So what he

0:46:38.440 --> 0:46:42.719
<v Speaker 1>said about all of this assimilation of stuff quote assimilation

0:46:43.239 --> 0:46:46.360
<v Speaker 1>is the way you excuse yourself. It absolutely never worked

0:46:46.360 --> 0:46:48.880
<v Speaker 1>at all. You may not think you are noticeable, but

0:46:48.920 --> 0:46:51.440
<v Speaker 1>they know who you are. They know you're a degenerate,

0:46:51.440 --> 0:46:54.160
<v Speaker 1>and they've never forgotten that. You won't find out until

0:46:54.239 --> 0:46:56.839
<v Speaker 1>the push comes to shove, and then you'll find out

0:46:56.880 --> 0:46:59.680
<v Speaker 1>fast because they're respectable in the eyes of God and

0:46:59.760 --> 0:47:03.719
<v Speaker 1>you aren't. And so the journalist in response, I love

0:47:03.760 --> 0:47:05.799
<v Speaker 1>the way this guy talks. I mean, Harry is a

0:47:05.800 --> 0:47:08.680
<v Speaker 1>fucking poet. Yeah, that's his words are like they make

0:47:08.719 --> 0:47:10.960
<v Speaker 1>me feel things, yeah, and I don't feel anything. So

0:47:13.440 --> 0:47:15.560
<v Speaker 1>and so the journalist is like, no, no, no, like, look,

0:47:15.560 --> 0:47:18.480
<v Speaker 1>we've we've made it. You know, which is funny is

0:47:18.520 --> 0:47:20.440
<v Speaker 1>nineteen ninety eight we don't have a gay marriage yet, right,

0:47:21.560 --> 0:47:24.680
<v Speaker 1>And he's like, no, we've assimilated whatever they am not

0:47:24.760 --> 0:47:27.920
<v Speaker 1>quoting in paraphrasing. No, we've assimilated. Whenever they want, they

0:47:27.920 --> 0:47:29.840
<v Speaker 1>can rewrite the laws and fuck us up, or to

0:47:30.160 --> 0:47:34.040
<v Speaker 1>quote him, if people become frightened, if something all of

0:47:34.080 --> 0:47:36.480
<v Speaker 1>a sudden goes wrong in our economy, and it can,

0:47:36.800 --> 0:47:39.440
<v Speaker 1>and the preachers start blaming the sin around them on you,

0:47:39.560 --> 0:47:42.480
<v Speaker 1>saying that God's judgment is on you. Little by little,

0:47:42.520 --> 0:47:44.920
<v Speaker 1>they haven't anything to hang on to except that, and

0:47:44.960 --> 0:47:47.799
<v Speaker 1>they'll listen, just as they did in Germany. It may

0:47:47.880 --> 0:47:52.759
<v Speaker 1>take four or five years, but it'll work well. Which

0:47:52.800 --> 0:47:59.080
<v Speaker 1>is that's haunting to hear spelled out that way? Yeah,

0:47:59.120 --> 0:48:02.440
<v Speaker 1>because that's what's happen. Yeah, I mean, it's like fucking

0:48:02.600 --> 0:48:05.480
<v Speaker 1>predicting the future. Yeah. It's also just so silly that

0:48:06.160 --> 0:48:08.759
<v Speaker 1>the people, like the journalist in nineteen ninety eight was like,

0:48:08.800 --> 0:48:11.680
<v Speaker 1>we did it because I'm pretty sure, like note president

0:48:11.719 --> 0:48:15.840
<v Speaker 1>even said the word gay or homosexual until like Obama

0:48:15.960 --> 0:48:18.400
<v Speaker 1>or something. Right, it was just like I have to

0:48:18.400 --> 0:48:20.239
<v Speaker 1>look that up. I'm pretty positive. It was like in

0:48:20.320 --> 0:48:24.920
<v Speaker 1>recent times like the hold on, well, while we're looking

0:48:25.000 --> 0:48:29.120
<v Speaker 1>up the truth, you can learn the truth from these products,

0:48:29.120 --> 0:48:38.920
<v Speaker 1>say services, and we're back. Yes I was correct. President

0:48:38.960 --> 0:48:41.760
<v Speaker 1>Obama was the first president to use the word gay

0:48:42.000 --> 0:48:48.440
<v Speaker 1>in in inaugural address to reference sexual orientation, So fuck yeah,

0:48:48.520 --> 0:48:52.440
<v Speaker 1>that was like ten years after that interview ish, probably

0:48:52.480 --> 0:48:54.680
<v Speaker 1>more because he was probably president for a minute, but

0:48:54.960 --> 0:48:56.799
<v Speaker 1>was an inauguration would have been two thousand and nine,

0:48:56.840 --> 0:48:59.960
<v Speaker 1>so yeah, oh yeah, okay, yeah, unless he did any

0:49:00.120 --> 0:49:04.279
<v Speaker 1>second inauguration. But no, I think Harry Hayes's words going

0:49:04.320 --> 0:49:08.280
<v Speaker 1>back to like the actual crux of that stuff before

0:49:08.320 --> 0:49:11.680
<v Speaker 1>the break, it's I don't know, it's it's really it's

0:49:11.719 --> 0:49:18.560
<v Speaker 1>really frightening to see it all spelled out so correctly

0:49:18.840 --> 0:49:22.239
<v Speaker 1>and so scary. It's it's scary to just to read

0:49:22.280 --> 0:49:25.000
<v Speaker 1>and hear and then it's happening. Yeah, it's just like

0:49:25.400 --> 0:49:28.319
<v Speaker 1>I don't know, it drives me insane. No, no, and

0:49:28.400 --> 0:49:31.320
<v Speaker 1>that you know. But it's like, okay, so the lavender

0:49:31.400 --> 0:49:36.600
<v Speaker 1>scare sucked, right, but it wasn't Nazi death camps, and

0:49:36.840 --> 0:49:38.400
<v Speaker 1>so I think that we need to look at the

0:49:38.480 --> 0:49:42.359
<v Speaker 1>bad that's coming. Couldn't be somewhere on a spectrum. Part

0:49:42.360 --> 0:49:44.600
<v Speaker 1>of where we end up on that spectrum is like

0:49:44.640 --> 0:49:48.520
<v Speaker 1>how much we all get together and fight, you know,

0:49:48.640 --> 0:49:51.799
<v Speaker 1>like all of us, like who are marginalized or people

0:49:51.800 --> 0:49:54.520
<v Speaker 1>who care about people are marginalized, how much we work

0:49:54.560 --> 0:49:57.600
<v Speaker 1>together to stop it. I think we can. We can

0:49:57.640 --> 0:50:02.280
<v Speaker 1>have some control. I don't know. I mean, we only try.

0:50:02.880 --> 0:50:08.160
<v Speaker 1>I think. What really scares me is that the technology

0:50:08.320 --> 0:50:11.719
<v Speaker 1>is just like at an astronomical place that it wasn't

0:50:11.719 --> 0:50:14.880
<v Speaker 1>at before. Like people are doing deep fakes of drag

0:50:14.920 --> 0:50:18.480
<v Speaker 1>shows where drag queens are like like I don't know,

0:50:18.680 --> 0:50:20.759
<v Speaker 1>doing like doing things in front of children that they

0:50:20.800 --> 0:50:22.920
<v Speaker 1>weren't doing, and like, I don't know, there's there's all

0:50:22.920 --> 0:50:25.040
<v Speaker 1>these deep fakes that I'm saying there aren't actually true.

0:50:25.080 --> 0:50:28.040
<v Speaker 1>One in particular was like this, all these parents and

0:50:28.080 --> 0:50:30.520
<v Speaker 1>their children are sitting on the floor and it was

0:50:30.560 --> 0:50:33.560
<v Speaker 1>apparently an event with a drag queen reading a story,

0:50:33.800 --> 0:50:36.279
<v Speaker 1>but instead they've made a deep fake with them like

0:50:36.680 --> 0:50:40.400
<v Speaker 1>dancing kind of like risque and all that stuff, and

0:50:41.960 --> 0:50:44.319
<v Speaker 1>it looks real. Yeah, And that's what's scary to me.

0:50:44.360 --> 0:50:48.600
<v Speaker 1>It's like, unless you were told, like pay more attention

0:50:48.640 --> 0:50:51.360
<v Speaker 1>to this, this isn't actually happening. People are gonna like

0:50:51.400 --> 0:50:53.839
<v Speaker 1>see that and like run with it. And that's what's

0:50:53.840 --> 0:50:57.200
<v Speaker 1>scary to me. It's like the control we have is

0:50:57.239 --> 0:51:01.720
<v Speaker 1>so fickle. That's that's I don't know. No, I mean, yeah,

0:51:01.880 --> 0:51:05.480
<v Speaker 1>I sorry, that was just it's gonna be messy. And

0:51:05.520 --> 0:51:09.840
<v Speaker 1>the other future is gonna be fucking complicated. That's what

0:51:10.040 --> 0:51:13.360
<v Speaker 1>that just means. How that's just like emphasizes how important

0:51:13.400 --> 0:51:15.440
<v Speaker 1>it is to actually like fight the good fight and

0:51:15.520 --> 0:51:19.000
<v Speaker 1>like not give it up because then the fucking weirdos

0:51:19.000 --> 0:51:23.960
<v Speaker 1>are gonna win. Yeah, hateful of meanis hateful Meanis I

0:51:24.000 --> 0:51:27.360
<v Speaker 1>really like that? Um? Because I don't want to. I

0:51:27.360 --> 0:51:29.319
<v Speaker 1>don't want to call them weirdos. I think weirds are great.

0:51:30.160 --> 0:51:36.799
<v Speaker 1>And I said hateful so well. The temperamental folks of

0:51:36.800 --> 0:51:42.400
<v Speaker 1>the Matachine Society, Yeah, they keep going and they do

0:51:42.440 --> 0:51:45.600
<v Speaker 1>a lot of work, building connections with other groups. Frank Kameny,

0:51:45.719 --> 0:51:48.960
<v Speaker 1>the guy, the astronomer guy, he gets involved actually before

0:51:48.960 --> 0:51:52.239
<v Speaker 1>the split, UM, and he starts the DC chapter and

0:51:52.239 --> 0:51:54.799
<v Speaker 1>he starts pushing to get DC sodomy laws changed in

0:51:54.880 --> 0:51:59.200
<v Speaker 1>nineteen sixty three, starts pushing. It takes thirty years. The

0:51:59.280 --> 0:52:02.040
<v Speaker 1>laws against sodomy in the District of Columbia weren't taken

0:52:02.040 --> 0:52:05.359
<v Speaker 1>off the books until nineteen ninety three. But he worked

0:52:05.400 --> 0:52:07.440
<v Speaker 1>at it the whole time, right, because I don't want

0:52:07.440 --> 0:52:09.160
<v Speaker 1>to be like earlier. I was like, Oh, they just

0:52:09.200 --> 0:52:10.600
<v Speaker 1>want to get their dicks wet, Like people should be

0:52:10.640 --> 0:52:12.319
<v Speaker 1>allowed to get their dicks with that is like one

0:52:12.320 --> 0:52:15.320
<v Speaker 1>of the base human desires that approximately fifty percent of

0:52:15.400 --> 0:52:20.680
<v Speaker 1>the population has. And like anyway, so the founders who left,

0:52:20.760 --> 0:52:23.560
<v Speaker 1>including Harry, they go on to start another group called

0:52:23.600 --> 0:52:28.719
<v Speaker 1>One Incorporated, which is less metal of a name but

0:52:28.880 --> 0:52:34.520
<v Speaker 1>is fucking weird. One Incorporated, Like, Okay, it's kind of vanilla.

0:52:34.719 --> 0:52:37.879
<v Speaker 1>One Comma Incorporated, I know, but it's vanilla, but it's

0:52:37.880 --> 0:52:40.840
<v Speaker 1>like almost like creepy. The number one spelled out or

0:52:40.960 --> 0:52:44.920
<v Speaker 1>the number one spelled out, yeah spelled out Okay, and

0:52:45.040 --> 0:52:48.120
<v Speaker 1>One Incorporated let women in actually Mattershian Society was letting

0:52:48.120 --> 0:52:50.719
<v Speaker 1>women in by this point too, I think. And One

0:52:50.760 --> 0:52:54.160
<v Speaker 1>Incorporated they found the first LGBT center in the US basically,

0:52:54.160 --> 0:52:57.920
<v Speaker 1>which is their office. It's very similar to what later

0:52:57.960 --> 0:53:02.879
<v Speaker 1>became LGBT social Centers essentially. And in nineteen fifty three

0:53:02.920 --> 0:53:06.160
<v Speaker 1>they published the first pro gay US magazine. It was

0:53:06.200 --> 0:53:13.240
<v Speaker 1>called One, which is a fucking culty name, no shade,

0:53:13.719 --> 0:53:17.480
<v Speaker 1>but that is fucking culty. They got the name from

0:53:17.520 --> 0:53:19.600
<v Speaker 1>the fact that gays referred to each other as one

0:53:19.640 --> 0:53:25.759
<v Speaker 1>of us, huh and interesting. Their magazine got banned from

0:53:25.800 --> 0:53:28.400
<v Speaker 1>being mailed in nineteen fifty three, same year that it

0:53:28.840 --> 0:53:33.040
<v Speaker 1>made because it was obscene and it had an article

0:53:33.080 --> 0:53:37.040
<v Speaker 1>about gay men and straight marriages and that was what

0:53:37.120 --> 0:53:41.000
<v Speaker 1>was obscene, apparently, And they sued and five years later

0:53:41.040 --> 0:53:44.200
<v Speaker 1>they won the right to mail their magazine. So the

0:53:44.320 --> 0:53:48.480
<v Speaker 1>entire fucking fifties, but the place that One incorporated got

0:53:48.480 --> 0:53:50.480
<v Speaker 1>its money. This is one of my favorite stories of

0:53:50.520 --> 0:53:55.440
<v Speaker 1>all of this. I'd never heard of this guy. There's

0:53:55.440 --> 0:54:01.680
<v Speaker 1>this transman philanthropist. His name is read Ericson. Read Ericson.

0:54:02.040 --> 0:54:04.920
<v Speaker 1>He you know, he inherited his dad's company and he

0:54:05.000 --> 0:54:07.799
<v Speaker 1>invested in real estate and a success successful business man,

0:54:07.920 --> 0:54:09.640
<v Speaker 1>and he you know, made a bunch of money. He

0:54:09.680 --> 0:54:13.000
<v Speaker 1>gave a bunch of money away his legal transition. Uh

0:54:13.040 --> 0:54:16.040
<v Speaker 1>you know, he's a trans transmasculin person. Helps set precedent

0:54:16.080 --> 0:54:18.680
<v Speaker 1>in Louisiana in the fifties about how to get your

0:54:18.719 --> 0:54:21.759
<v Speaker 1>ID change all that shit. But he also used the

0:54:21.760 --> 0:54:24.319
<v Speaker 1>fact that he was rich to be weird, which is

0:54:24.320 --> 0:54:27.359
<v Speaker 1>objectively what you should do when you are rich. The

0:54:27.360 --> 0:54:30.000
<v Speaker 1>only thing you should do when you have money is

0:54:30.040 --> 0:54:33.920
<v Speaker 1>to do that, yeah, be fucking weird, yeah, and help people.

0:54:33.960 --> 0:54:36.120
<v Speaker 1>But you know, yeah, yeah, well he did both. And

0:54:36.200 --> 0:54:38.840
<v Speaker 1>that's what's so cool about him. Like yeah. I mean, like,

0:54:38.920 --> 0:54:42.279
<v Speaker 1>I'm sure his businesses did bad things, but but he

0:54:42.360 --> 0:54:47.640
<v Speaker 1>was really good to his pet leopard named Henry. Repeat,

0:54:47.680 --> 0:54:51.279
<v Speaker 1>what were time? His pet leopard named Henry Henry? Yeah?

0:54:51.320 --> 0:54:53.640
<v Speaker 1>Oh my god, Yes, I mean I heard you that

0:54:53.680 --> 0:54:56.040
<v Speaker 1>time for a real but I needed to hear it back. Yeah,

0:54:56.200 --> 0:54:59.080
<v Speaker 1>we're time. Yeah, Okay, that's that's a rich ass think

0:54:59.120 --> 0:55:01.400
<v Speaker 1>if I've ever heard of. That's just that's something you

0:55:01.440 --> 0:55:03.480
<v Speaker 1>would only do with an obscene amount of money. Yeah,

0:55:03.520 --> 0:55:06.239
<v Speaker 1>it's got a fucking pet leopard named Henry. Yeah, who

0:55:06.280 --> 0:55:11.040
<v Speaker 1>came with him everywhere, including on airplanes. No, I assume

0:55:11.080 --> 0:55:12.719
<v Speaker 1>they were a private jet. I assume it was a

0:55:12.719 --> 0:55:17.920
<v Speaker 1>private jet. That's a well trained leopard. I mean, in

0:55:18.000 --> 0:55:20.600
<v Speaker 1>my head, like the leopard fights back eventually and like

0:55:20.719 --> 0:55:23.000
<v Speaker 1>eats him by. This is just like the kind of

0:55:23.080 --> 0:55:25.840
<v Speaker 1>animal revenge story that probably never happened. Friends for life.

0:55:25.840 --> 0:55:27.840
<v Speaker 1>What it feels really good? Yeah? No, maybe it's like

0:55:27.880 --> 0:55:30.840
<v Speaker 1>Calvin and Hobbs, they were like close. Oh um, I

0:55:30.920 --> 0:55:33.080
<v Speaker 1>don't know, I don't really treated is he a leopard?

0:55:33.360 --> 0:55:36.360
<v Speaker 1>Now he's a tiger? On? Oh he's a tiger okay, sorry,

0:55:36.360 --> 0:55:41.640
<v Speaker 1>you know my mind for a second. Um, oh my god, yeah. No. Um.

0:55:41.800 --> 0:55:44.400
<v Speaker 1>The other thing he did was financed a ton of

0:55:44.520 --> 0:55:49.640
<v Speaker 1>LGPT stuff, including one incorporated and various gender identity clinics

0:55:49.640 --> 0:55:52.560
<v Speaker 1>throughout the country. I think more or less, if you

0:55:52.560 --> 0:55:56.280
<v Speaker 1>were a trans person in the nineteen fifties and sixties,

0:55:57.080 --> 0:56:00.759
<v Speaker 1>it was read Ericson who was paying the people who

0:56:00.800 --> 0:56:06.080
<v Speaker 1>were helping take care of you. That's pretty cool. They published,

0:56:06.880 --> 0:56:09.920
<v Speaker 1>He financed a ton of information and counseling resources for

0:56:09.960 --> 0:56:13.200
<v Speaker 1>trans people. They published pamphlets about how to access resources,

0:56:13.200 --> 0:56:19.279
<v Speaker 1>all that shit. And then he died. How every in

0:56:19.400 --> 0:56:22.359
<v Speaker 1>nineteen ninety two, he was in his seventies and he

0:56:22.400 --> 0:56:24.920
<v Speaker 1>was a fugitive from justice from the US for drug

0:56:25.000 --> 0:56:28.560
<v Speaker 1>charges because he used drugs recreationally, and so he was

0:56:28.640 --> 0:56:34.040
<v Speaker 1>hiding out in Mexico and that's where he died. That's

0:56:33.880 --> 0:56:36.520
<v Speaker 1>just the fact that he used drugs recreationally and that

0:56:36.600 --> 0:56:39.560
<v Speaker 1>was what made him go into hiding is one depressing, Yeah,

0:56:39.840 --> 0:56:42.759
<v Speaker 1>but two, I mean, seventiesel, it's a long life. It's

0:56:42.800 --> 0:56:45.200
<v Speaker 1>longer than most. So now he did great, he did.

0:56:45.200 --> 0:56:46.640
<v Speaker 1>He did a lot. He did a lot. If you're

0:56:46.680 --> 0:56:49.640
<v Speaker 1>going to be a capitalist, be read Ericson, yes. And

0:56:49.680 --> 0:56:52.120
<v Speaker 1>if you're going to get a leopard and help people. Yeah,

0:56:52.160 --> 0:56:55.040
<v Speaker 1>that's all you can do. Yeah. And also I would argue,

0:56:55.560 --> 0:56:57.400
<v Speaker 1>I think if you're a rich guy with a pet leopard,

0:56:57.400 --> 0:56:59.360
<v Speaker 1>your us of dying in Mexico as a fugitive go

0:56:59.560 --> 0:57:07.880
<v Speaker 1>up to eighty. Yeah. Yeah, yeah, that's so. Uh. I

0:57:07.880 --> 0:57:09.440
<v Speaker 1>don't know. I want to happen to that leopard. I

0:57:09.440 --> 0:57:11.680
<v Speaker 1>wonder what the leopard's name was. I'm getting off a

0:57:11.719 --> 0:57:13.840
<v Speaker 1>tangent just because I'm imagining this man like with a

0:57:13.920 --> 0:57:15.960
<v Speaker 1>leopard next to him. Wait, the leopard's name was Henry.

0:57:16.800 --> 0:57:20.120
<v Speaker 1>Oh you did tell me? God damn, my brain is

0:57:20.200 --> 0:57:23.040
<v Speaker 1>really on display in this episode, and I want everyone

0:57:23.200 --> 0:57:26.920
<v Speaker 1>to take pity on me. I know someone else is

0:57:26.960 --> 0:57:29.080
<v Speaker 1>out there that is as dumb as I am. So

0:57:29.360 --> 0:57:33.760
<v Speaker 1>I'm representing that one person. Both Mashing and One Incorporated

0:57:33.880 --> 0:57:37.400
<v Speaker 1>provided material support for another group, the first lesbian political

0:57:37.480 --> 0:57:40.520
<v Speaker 1>organization in the US, which had another sick fucking name,

0:57:40.640 --> 0:57:46.040
<v Speaker 1>The Daughters of belitis Um sometimes the Daughter of Bliss.

0:57:46.240 --> 0:57:49.600
<v Speaker 1>It's sometimes called d OB or the Daughters. And I'll

0:57:49.640 --> 0:57:54.680
<v Speaker 1>tell you what the name comes from. On Wednesday. Oh

0:57:55.080 --> 0:57:57.520
<v Speaker 1>what a Cliffhanker. That was great. Thanks, they have to

0:57:57.560 --> 0:57:59.600
<v Speaker 1>come back. I know you're gonna need to know where

0:57:59.600 --> 0:58:06.280
<v Speaker 1>the daughter can't google? Thank God forbid. Don't google until Wednesday,

0:58:06.360 --> 0:58:11.400
<v Speaker 1>yeah or at all. Yeah, but what people should google

0:58:12.040 --> 0:58:17.040
<v Speaker 1>is sharene UNEs. No, No, you shouldn't. Don't do that.

0:58:17.880 --> 0:58:20.160
<v Speaker 1>But you can follow me on the internet if you

0:58:20.160 --> 0:58:23.480
<v Speaker 1>want to. My Twitter is shiro Hero six six six

0:58:23.520 --> 0:58:28.080
<v Speaker 1>and my Instagram is just shiro Hero. I'm around sometimes.

0:58:28.840 --> 0:58:31.400
<v Speaker 1>That's that's about it. Have you ever googled your name

0:58:31.440 --> 0:58:37.680
<v Speaker 1>plus controversy? No, but now I will. I haven't either.

0:58:38.240 --> 0:58:40.960
<v Speaker 1>All right, well, ye see you all. Oms As to

0:58:41.000 --> 0:58:43.600
<v Speaker 1>plug things, I have another podcast. It's called live like

0:58:43.640 --> 0:58:46.560
<v Speaker 1>Doorld's Dyne. If you think things are bad, I do too.

0:58:47.000 --> 0:58:48.720
<v Speaker 1>I have a podcast about how to get prepared and

0:58:48.720 --> 0:58:51.440
<v Speaker 1>get together with your friends. Don't live like Doorld's Dyne.

0:58:51.800 --> 0:58:56.919
<v Speaker 1>We'll see you on Wednesday. Cool People Who Did Cool

0:58:56.920 --> 0:58:59.680
<v Speaker 1>Stop is a production of cool Zone Media. Or more

0:58:59.680 --> 0:59:03.520
<v Speaker 1>podcast on Coolzone Media. Visit our website coool Zonemedia dot com,

0:59:03.840 --> 0:59:06.920
<v Speaker 1>or check us out on the iHeartRadio app, Apple Podcasts,

0:59:07.120 --> 0:59:08.800
<v Speaker 1>or wherever you get your podcasts.