WEBVTT - Rob Morris

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<v Speaker 1>I'm Alec Baldwin, and here's the thing. Child sex trafficking

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<v Speaker 1>has been called the ugliest preventable man made disaster in

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<v Speaker 1>the world. Over a million children are sold each year

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<v Speaker 1>as sex slaves into an industry that is said to

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<v Speaker 1>be worth billions of dollars. Sex trafficking overall is one

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<v Speaker 1>of the most lucrative crimes on Earth, second only to

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<v Speaker 1>the global drug trade. The numbers are horrific, but sometimes

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<v Speaker 1>numbers that size have a way of obscuring the greater horror.

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<v Speaker 1>Behind each number is a person, a victim whose individual

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<v Speaker 1>story is ghastly. New York Times op ed columnist Nicholas

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<v Speaker 1>Kristof recently told the story of schrey Pove, a Cambodian

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<v Speaker 1>girl who was sold by her mother to a brothel.

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<v Speaker 1>Her virginity went to the highest bidder she was six

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<v Speaker 1>years old. For the following three years, she was forced

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<v Speaker 1>to have sex with up to twenty men a day.

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<v Speaker 1>Stories like shre Poe aren't limited to Southeast Asia. They

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<v Speaker 1>happened in Africa, Europe, and right here in the United States.

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<v Speaker 1>My guest Rob Morris works to protect young people like

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<v Speaker 1>shrepe Hove around the world. Rob is president and co

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<v Speaker 1>founder of Love one forty six, an organization that fights

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<v Speaker 1>to prevent child sex slavery and provide after care for

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<v Speaker 1>its victims. Rob has been doing humanitarian work most of

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<v Speaker 1>his life, but ten years ago, when a musician friend

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<v Speaker 1>of his said his band wanted to take on the

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<v Speaker 1>issue of child sex trafficking, Rob was oblivious. I had

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<v Speaker 1>honestly never heard of child trafficking before, and then started

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<v Speaker 1>looking at it. Um, we have never heard of it

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<v Speaker 1>at all. I had never heard of it. I was

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<v Speaker 1>given the impression back in high school that slavery ended

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<v Speaker 1>with something that we call the Emancipation Proclamation, but the

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<v Speaker 1>reality as it hasn't. Not long after that initial conversation,

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<v Speaker 1>Rob and his friend took an exploratory trip to Southeast

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<v Speaker 1>Asia to see how they could help up with the issue.

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<v Speaker 1>They were given about an hour of training before they

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<v Speaker 1>entered a brothel pretending to be John's Men who wanted

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<v Speaker 1>to purchase young girls for sex. It was the most

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<v Speaker 1>disturbing experience of my life, because here I am having

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<v Speaker 1>to learn how to pose as the very thing that

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<v Speaker 1>everything in me is completely an early repulsed by as

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<v Speaker 1>a human being, as a father, as a man, and

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<v Speaker 1>remember them saying, look, if you don't think you can

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<v Speaker 1>hold it together, if you're going to freak out, and

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<v Speaker 1>when you see what you're going to see, don't go

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<v Speaker 1>in because we can't risk an investigation being taken down

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<v Speaker 1>because of your reaction. We're brought into a room and

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<v Speaker 1>we're looking through these class windows. They call it a

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<v Speaker 1>fish bowl at young girls and they were sitting watching

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<v Speaker 1>children's cartoons on television sets and they had the dignity

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<v Speaker 1>of a name taken from them. He just had numbers

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<v Speaker 1>been into their dresses. And on this side of the glass,

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<v Speaker 1>we were shoulder to shoulder with what I would describe

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<v Speaker 1>as predators who were purchasing these kids for sex where

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<v Speaker 1>they predominantly What was that this was a brothel that

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<v Speaker 1>catered particularly to Westerners. They looked like, anybody, could you

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<v Speaker 1>tell language wise where it will be America, kins, Europeans.

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<v Speaker 1>The stats, the latest stats that I've read, and they

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<v Speaker 1>say that about of sex tourists are American men. I'm

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<v Speaker 1>hearing the voice of this investigator in my head who said,

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<v Speaker 1>if you don't think you can hold it together, because

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<v Speaker 1>everything in me instinctively wants to smash you the glass.

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<v Speaker 1>And yet as many of these kids out of there,

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<v Speaker 1>and we couldn't do it because there was an investigation

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<v Speaker 1>taking place that they had to get together exactly. So

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<v Speaker 1>it was incredibly disturbing. And the thing that so shook

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<v Speaker 1>me was the looks in the eyes of the kids.

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<v Speaker 1>There was nothing left there, man, and they were so

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<v Speaker 1>emotionally shut down, no life in their eyes. Except for

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<v Speaker 1>one kid. It must have been new to the brothel,

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<v Speaker 1>because there was still a fight left in her. She

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<v Speaker 1>was the only one that was not looking at the

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<v Speaker 1>children's cartoon, and she was staring at us through the glass.

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<v Speaker 1>Never forget those So there was a fight I have

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<v Speaker 1>not given up yet. Her number was one that was

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<v Speaker 1>just sort of emblazoned there in our brains, and so yeah,

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<v Speaker 1>so that's who, that's who we fight for. And she

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<v Speaker 1>represents the new name the organization Love One. We actually

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<v Speaker 1>named the organization at that time UTUS for Children International,

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<v Speaker 1>and then after a few years we changed the name,

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<v Speaker 1>partly because Mother Teresa used to say this and said

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<v Speaker 1>it so well. She said, if I didn't pick up

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<v Speaker 1>the one off the streets of Calcutta, I never would

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<v Speaker 1>have picked up the fort. And so when we look

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<v Speaker 1>at the stats, the numbers, and we throw these things

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<v Speaker 1>out there. There's a dehumanizing that takes place. We forget

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<v Speaker 1>that this is not about an issue, it's not about

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<v Speaker 1>a cause. It's about somebody's daughter. This is about somebody's son,

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<v Speaker 1>little boy, little girl. And sometimes we get just sucked

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<v Speaker 1>into the stats and we're throwing these things around like

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<v Speaker 1>we're not talking about human beings. And so that's why

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<v Speaker 1>I even renaming the organization. It's a reminder to us

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<v Speaker 1>that this is about a girl. This is about a child,

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<v Speaker 1>This is about all those children that she represents. Is

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<v Speaker 1>there something about the culture in Southeast Asia and other

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<v Speaker 1>parts of the world that the government really won't put

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<v Speaker 1>their shoulder into stopping this? I don't think something. I mean,

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<v Speaker 1>there are always advocates, and there are always people, and

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<v Speaker 1>that's who we look for. I mean, what do you

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<v Speaker 1>think prevents a country like the Thai government from doing

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<v Speaker 1>a better job at extinguishing these practices. I think it's

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<v Speaker 1>just will and recognizing that this is an issue that

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<v Speaker 1>we need to deal with. And again I don't want

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<v Speaker 1>to just single out Thailand. I mean it's it's the

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<v Speaker 1>same thing when we look at here in the US.

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<v Speaker 1>I think it's not just a cultural thing. We're talking

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<v Speaker 1>about poverty, we're talking about marginalized people. Were talk about

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<v Speaker 1>places of conflict, or even when you see something like

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<v Speaker 1>a natural disaster in a place. The first people on

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<v Speaker 1>the scene in Haiti, it wasn't aid workers, they were traffickers.

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<v Speaker 1>Are the indigenous Haitian people or again I think it's

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<v Speaker 1>people that are looking for opportunity. How can I make

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<v Speaker 1>a buck? So men and maybe some women who are

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<v Speaker 1>in the sex for higher business there in the prostitution business.

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<v Speaker 1>The earthquake comes there there in Haiti, and they said

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<v Speaker 1>to ourselves, this is our big chance. We're going to

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<v Speaker 1>make a killing here. And I mean it's estimated that

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<v Speaker 1>the trafficking of human beings basically generates between twelve and

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<v Speaker 1>thirty two billion dollars a year. It's profitable. You have

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<v Speaker 1>the same situation happening here when it's vulnerability. You've got

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<v Speaker 1>himps lowering girls from bus stations. They come here, they

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<v Speaker 1>don't have a place to stay, looking for something to eat,

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<v Speaker 1>perhaps come from a broken home, and this pimp comes

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<v Speaker 1>in as the night and shining armor, and it's all

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<v Speaker 1>good at first. I'll give you a place to stay,

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<v Speaker 1>give you food, I'll take care of you, I'll be

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<v Speaker 1>your daddy. And here's a girl that's either had an

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<v Speaker 1>abusive father or maybe not even a father in her life,

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<v Speaker 1>and this guy's telling her the things that she's always

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<v Speaker 1>wanted to hear a father say, you're beautiful, you're special.

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<v Speaker 1>And in the United States, many of these people are

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<v Speaker 1>coming out of foster care systems, that people who are

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<v Speaker 1>runaways from that system of vulnerability. Basically, that's the bottom

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<v Speaker 1>line is it's about vulnerability. So where are their vulnerable children,

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<v Speaker 1>Foster care system runaways, throwaway teens, and there are hundreds

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<v Speaker 1>of thousands of people working every year between the ages

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<v Speaker 1>I was told of eleven and fourteen years old is

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<v Speaker 1>the average age that where they start. Yeah, a child

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<v Speaker 1>usually enters into the trafficking situation or prostitution. The average

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<v Speaker 1>age anywhere is between thirteen and fifteen years of age

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<v Speaker 1>in the United States, and the statistics are really dangerous. Unfortunately,

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<v Speaker 1>there's not a lot of really good solid research. You'll

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<v Speaker 1>hear numbers from everywhere from a hundred thousand kids at

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<v Speaker 1>risk for commercial sexual exploitation to three hundred thousand. Because

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<v Speaker 1>it's the issue is such an in the shadows kind

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<v Speaker 1>of issued. Many times victims don't come forth, or they're

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<v Speaker 1>arrested as criminals. Even most states, a fifteen year old

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<v Speaker 1>is picked up for prostitution, they're arrested as a criminal

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<v Speaker 1>and thrown into jail. The next day, the pimp fails

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<v Speaker 1>them out in their back in the situation, so they're

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<v Speaker 1>not even counted as a victim of traffic. So people

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<v Speaker 1>who are in the ranks of this vulnerable group of

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<v Speaker 1>people in the foster care system and so forth, are

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<v Speaker 1>there people who are working on the fringes of that system,

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<v Speaker 1>or perhaps even within the system itself, who function as

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<v Speaker 1>pimps and shills and and they develop talent if you

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<v Speaker 1>will incide that business. Is that a big problem? Wow,

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<v Speaker 1>that's that's a that's a huge question, ston. I think

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<v Speaker 1>um pimps, traffickers, john's, whatever, any of those categories will

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<v Speaker 1>look for places where they can get easy access level.

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<v Speaker 1>I mean, we've seen something happen just recently in the

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<v Speaker 1>news with Penn Stay. So coaches, people in ministry, you know, pastors, priests,

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<v Speaker 1>you see um A camp counselors, teachers in the news

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<v Speaker 1>who have gone in that direction. It's an easy situation

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<v Speaker 1>because they get easy access and they sometimes come with

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<v Speaker 1>trust built in. Explain to the audience, then how someone,

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<v Speaker 1>I mean, what are signs maybe the parents, peers, or

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<v Speaker 1>other people involved in the lives of these children can see.

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<v Speaker 1>What is the mechanism of which we cross over from

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<v Speaker 1>mentor in a relationship and becomes a sexual relationship. Is

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<v Speaker 1>there a language that people are using. Have you even

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<v Speaker 1>been involved in any research of this or scenity researcher?

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<v Speaker 1>I think that I think that's a really legitimate question.

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<v Speaker 1>I mean, I think there are signs to look for

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<v Speaker 1>if it's your own team ager with such a ying

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<v Speaker 1>spending inordinate amount of times, I mean, it's inappropriate for

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<v Speaker 1>a kid to be spending time alone with it. And

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<v Speaker 1>that's my thinking. With a teacher at their house, that's

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<v Speaker 1>just a no brain. So that's what you see happening.

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<v Speaker 1>Oh yeah, that's I mean, that's what we've seen happen.

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<v Speaker 1>That's what continues to happen. And so these people that

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<v Speaker 1>are these predatory or potentially predatory people in terms of

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<v Speaker 1>child sex abuse, it begins with excessive or significant amounts

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<v Speaker 1>of time alone with the child that they get them alone,

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<v Speaker 1>and that's when they begin to develop this relationship that

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<v Speaker 1>then they cross this line and lead them by the hand,

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<v Speaker 1>if you will, into a sexual relationship. Yeah. And again,

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<v Speaker 1>what happens in the mind of what could be described

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<v Speaker 1>as a predator is beyond my comprehension. I don't think

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<v Speaker 1>anybody wakes up at forty five years of age or

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<v Speaker 1>fifty years of age and says I'm going to have

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<v Speaker 1>sex with a child. There is a grooming that takes

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<v Speaker 1>place over years and years, and that's what we're seeing now.

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<v Speaker 1>And even when it comes to media and grooming, where

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<v Speaker 1>media has normalized the objective cation of women and girls

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<v Speaker 1>and that leads in some realms to exploitation. Kids are

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<v Speaker 1>watching videos where you have a glorification of pimp culture,

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<v Speaker 1>where it's totally like okay to watch a music video

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<v Speaker 1>where you have a guy walking women that are hardly

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<v Speaker 1>dressed with chains around their necks, or somebody swiping a

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<v Speaker 1>credit card down in a girl's crack in a video.

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<v Speaker 1>Do you recognize that our society is far more sexualized

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<v Speaker 1>when you were growing up or was it twas ever? Thus,

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<v Speaker 1>oh man, I think things have changed very very quickly.

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<v Speaker 1>I think you're seeing images portraying women younger and younger.

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<v Speaker 1>Somebody was telling me about this show that's on TV

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<v Speaker 1>where they have these kids in these beauty pageants, and

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<v Speaker 1>you don't dress a five year old kid provocatively. That's

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<v Speaker 1>just insanity, you know. One very I don't want to

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<v Speaker 1>say dated or tried and true. One traditional, if you will,

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<v Speaker 1>component of this is the issue of sex education in schools,

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<v Speaker 1>or sex education in some way in our society, where

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<v Speaker 1>we really come get a little more honest with ourselves

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<v Speaker 1>about the power of sexuality and the forces it is

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<v Speaker 1>in our lives and how much we need to face

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<v Speaker 1>that and everywhere increasingly younger group of people sexism and

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<v Speaker 1>that you don't want to demonize. You don't want people

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<v Speaker 1>to grow up thinking that sex is a bad thing

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<v Speaker 1>or sex is an unhealthy thing, because you're gonna have

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<v Speaker 1>a whole other set of problems when you do that.

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<v Speaker 1>What's your opinion, if any, about the need for recalibrating

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<v Speaker 1>and be dedicating ourselves to a serious sex education program

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<v Speaker 1>in schools. I think, coming from our work, we would

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<v Speaker 1>love to see the issue of sexual exploitation be taught

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<v Speaker 1>as a regular part of the curriculum of sex education.

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<v Speaker 1>It's usually not and so getting that as part of

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<v Speaker 1>the taught curricul What is exploitation? What does it look

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<v Speaker 1>like the schools that we've been going into. It's amazing

0:11:49.080 --> 0:11:51.520
<v Speaker 1>the lights that are turning on. Kids will be up

0:11:51.600 --> 0:11:54.160
<v Speaker 1>afterwards saying this is happening to my friend by somebody

0:11:54.160 --> 0:11:56.680
<v Speaker 1>who she thinks is her boyfriend. I think it needs

0:11:56.720 --> 0:11:59.320
<v Speaker 1>to be part of a sex education curriculum. How do

0:11:59.360 --> 0:12:02.640
<v Speaker 1>you protect your self from being exploited so that you're

0:12:02.679 --> 0:12:04.880
<v Speaker 1>not in a place do you see? That's fascinating to

0:12:04.920 --> 0:12:07.160
<v Speaker 1>me that you say that, because in the past, I

0:12:07.200 --> 0:12:10.440
<v Speaker 1>mean sex education to me, as I recall in a

0:12:10.480 --> 0:12:13.320
<v Speaker 1>biology class in the ninth grade, we had a sex

0:12:13.440 --> 0:12:17.559
<v Speaker 1>education component. It was folded into that class. It was

0:12:17.600 --> 0:12:21.000
<v Speaker 1>almost like the duck and cover response to atomic bombing,

0:12:21.040 --> 0:12:22.960
<v Speaker 1>you know, like they might as well have just had,

0:12:23.000 --> 0:12:26.160
<v Speaker 1>you know, Eisenhower come in or Ellen or Roosevelt and

0:12:26.200 --> 0:12:28.880
<v Speaker 1>teach us sex education. It was so dated. But what

0:12:28.960 --> 0:12:31.240
<v Speaker 1>you're saying is even more interesting, which is to come

0:12:31.280 --> 0:12:34.440
<v Speaker 1>into a room and start to teach kids, and even

0:12:34.480 --> 0:12:37.240
<v Speaker 1>in seventh and eighth grade perhaps and say to them,

0:12:37.920 --> 0:12:40.640
<v Speaker 1>here are some of the dangers of sex and sexual exploitation.

0:12:41.040 --> 0:12:42.760
<v Speaker 1>Because as I've said to my own daughter. I have

0:12:42.760 --> 0:12:45.400
<v Speaker 1>a sixteen year old daughter, and my conversations with her

0:12:45.440 --> 0:12:49.240
<v Speaker 1>about sex are guys will say anything to you, some

0:12:49.320 --> 0:12:50.960
<v Speaker 1>of them to get you to do what they want

0:12:51.000 --> 0:12:53.240
<v Speaker 1>you to do. And the real issue is that some

0:12:53.320 --> 0:12:55.360
<v Speaker 1>of them are very good at it. Some of them

0:12:55.360 --> 0:12:57.480
<v Speaker 1>will really sell you on the idea that doing what

0:12:57.520 --> 0:12:59.360
<v Speaker 1>they want you to do is what you want to do.

0:12:59.679 --> 0:13:02.760
<v Speaker 1>And I wonder if a more sophisticated, more evolved version

0:13:02.840 --> 0:13:04.800
<v Speaker 1>of that is what we need in sex education classes,

0:13:04.800 --> 0:13:07.079
<v Speaker 1>which is to teach everybody here's where sex can get

0:13:07.080 --> 0:13:09.880
<v Speaker 1>you in trouble. Yeah, and I think challenging guys as well.

0:13:09.960 --> 0:13:12.080
<v Speaker 1>Challenging boys. You know, the definition of rock and roll

0:13:12.120 --> 0:13:13.920
<v Speaker 1>from the School of Rock is sticking it to the man.

0:13:14.360 --> 0:13:16.160
<v Speaker 1>And basically, let me tell you what the man is doing.

0:13:16.240 --> 0:13:18.600
<v Speaker 1>The man, the culture that we're living in, a hyper

0:13:18.600 --> 0:13:21.880
<v Speaker 1>sexualized culture, is grooming you to be this forty five

0:13:21.960 --> 0:13:23.320
<v Speaker 1>year old man some day. So if you want to

0:13:23.320 --> 0:13:25.840
<v Speaker 1>stick in a man, rebel against that, be your better self.

0:13:26.000 --> 0:13:28.199
<v Speaker 1>I was in a school and in teaching in a

0:13:28.240 --> 0:13:31.599
<v Speaker 1>high school classroom on the issue of trafficking and exploitation,

0:13:31.640 --> 0:13:33.920
<v Speaker 1>and there was a guy in the back of the class.

0:13:33.920 --> 0:13:35.640
<v Speaker 1>It was just sort of like smirking the whole time.

0:13:35.679 --> 0:13:37.440
<v Speaker 1>And he's like, man, this sounds like a good business

0:13:37.960 --> 0:13:41.959
<v Speaker 1>to go into, and you know, and and your business. No, no, hey,

0:13:42.000 --> 0:13:44.240
<v Speaker 1>I can make some money here. He's like, this is lucrative,

0:13:44.280 --> 0:13:45.480
<v Speaker 1>you know, because I was talking about some of the

0:13:45.520 --> 0:13:47.680
<v Speaker 1>stats and and the kind of money that's generated through

0:13:47.840 --> 0:13:50.760
<v Speaker 1>you know, the sale of human beings. And he's thinking, man,

0:13:51.160 --> 0:13:54.040
<v Speaker 1>this sounds like a lucrative business. And he's making jokes

0:13:54.040 --> 0:13:56.280
<v Speaker 1>and everything, and then I start to unpack about you know,

0:13:56.400 --> 0:13:58.040
<v Speaker 1>let me talk to you about what a pimp really

0:13:58.200 --> 0:14:00.720
<v Speaker 1>is instead of this glorified pick ture that you see

0:14:00.760 --> 0:14:03.000
<v Speaker 1>on your videos. And this is what a pimp looks like.

0:14:03.120 --> 0:14:05.360
<v Speaker 1>And we talk about some of the kids that we worked, right,

0:14:05.440 --> 0:14:07.360
<v Speaker 1>we have a girl in our safe home, Alec, that

0:14:07.840 --> 0:14:10.240
<v Speaker 1>is deaf and mute. The idea that somebody would first

0:14:10.240 --> 0:14:13.440
<v Speaker 1>take advantage of a child who is living in abject

0:14:13.440 --> 0:14:17.160
<v Speaker 1>poverty and a child who couldn't even cry out for herself,

0:14:17.320 --> 0:14:21.080
<v Speaker 1>could not even say anything about it, is insanity. This

0:14:21.160 --> 0:14:23.360
<v Speaker 1>is what a pimp has. This is what a trafficker is,

0:14:23.440 --> 0:14:25.280
<v Speaker 1>This is what they prey on. Somebody said, you know

0:14:25.320 --> 0:14:27.280
<v Speaker 1>these people are like animals, and I love I think

0:14:27.280 --> 0:14:30.840
<v Speaker 1>it was dos Jevsky who said, don't ever compare human

0:14:30.880 --> 0:14:33.320
<v Speaker 1>beings to animals, because it's an insult to animals, because

0:14:33.360 --> 0:14:36.840
<v Speaker 1>animals would never come up with the artistic cruelty that

0:14:36.960 --> 0:14:46.920
<v Speaker 1>human beings come up with. That's the reality. This is

0:14:46.960 --> 0:14:50.120
<v Speaker 1>Alec Baldwin. You're listening to. Here's the thing coming up

0:14:50.200 --> 0:14:53.160
<v Speaker 1>more from my conversation with Rob Morris, one of the

0:14:53.200 --> 0:15:01.960
<v Speaker 1>co founders of Love on. This is Alec Baldwin. I'm

0:15:02.000 --> 0:15:04.520
<v Speaker 1>talking with Rob Morris, one of the co founders of

0:15:04.560 --> 0:15:07.800
<v Speaker 1>Love one forty six, an organization that works to prevent

0:15:07.920 --> 0:15:13.200
<v Speaker 1>child sex slavery around the world. Rob's organization focuses on prevention,

0:15:13.480 --> 0:15:16.760
<v Speaker 1>providing after care for victims, and also worked to pass

0:15:16.880 --> 0:15:21.080
<v Speaker 1>legislation like the recent Safe Harbor laws. At the bottom

0:15:21.080 --> 0:15:24.280
<v Speaker 1>line of Safe Harbor laws designed to create a situation

0:15:24.280 --> 0:15:27.800
<v Speaker 1>where it redefines anyone under the age of eighteen in

0:15:27.840 --> 0:15:31.400
<v Speaker 1>some cases sixteen, from being considered a criminal to being

0:15:31.440 --> 0:15:34.960
<v Speaker 1>considered a victim. And so it's to protect so um

0:15:35.040 --> 0:15:37.160
<v Speaker 1>instead of being the fifteen year old being picked up

0:15:37.240 --> 0:15:39.640
<v Speaker 1>for prostitution and being arrested throwing at the jail and

0:15:39.680 --> 0:15:42.480
<v Speaker 1>bailed out by the PAMP. This person now is to

0:15:42.520 --> 0:15:45.480
<v Speaker 1>be perceived and looked at as a victim of human trafficing.

0:15:45.480 --> 0:15:48.000
<v Speaker 1>According to federal law. Anyone or the under the age

0:15:48.000 --> 0:15:50.640
<v Speaker 1>of eighteen years of age. According to the federal law,

0:15:51.080 --> 0:15:55.680
<v Speaker 1>UM cannot consent to being commercially sold for sacks. That's

0:15:56.000 --> 0:15:58.280
<v Speaker 1>you can't do it, and so anyone under the age

0:15:58.280 --> 0:15:59.880
<v Speaker 1>of eighteen. A safe harbor law is supposed to be

0:16:00.000 --> 0:16:03.400
<v Speaker 1>designs to say this person is a victim and not

0:16:03.480 --> 0:16:08.760
<v Speaker 1>a criminal. And that's what the safe heart was it work. Um, well, absolutely,

0:16:08.800 --> 0:16:11.360
<v Speaker 1>we helped UM push to get one past in Connecticut.

0:16:11.360 --> 0:16:13.360
<v Speaker 1>There's only I believe four or five states that actually

0:16:13.400 --> 0:16:16.600
<v Speaker 1>have one. So yeah, and it also increases the penalties

0:16:16.840 --> 0:16:21.480
<v Speaker 1>for those purchasing sacks, pimps and traffickers. Talk about the

0:16:21.480 --> 0:16:24.880
<v Speaker 1>the I mean for most people who are who look

0:16:24.920 --> 0:16:27.520
<v Speaker 1>into this issue. Obviously, the Internet has made a huge

0:16:27.840 --> 0:16:31.480
<v Speaker 1>change in the way the sexual trafficking and the whole

0:16:32.040 --> 0:16:36.200
<v Speaker 1>cornucopia of a sexually illegal activity is conducted. Talk if

0:16:36.200 --> 0:16:40.320
<v Speaker 1>you will about how your organization and similar organizations consider that. Yeah.

0:16:40.400 --> 0:16:43.600
<v Speaker 1>I actually spoke with UM member of the NYPD here

0:16:43.800 --> 0:16:46.800
<v Speaker 1>and he deals with the trafficking issue here in New York,

0:16:46.800 --> 0:16:49.280
<v Speaker 1>and he just he described the Internet as the new

0:16:49.360 --> 0:16:52.800
<v Speaker 1>streets that the day of where you see prostitution happening

0:16:52.800 --> 0:16:55.320
<v Speaker 1>on street corners and all of that is coming to

0:16:55.440 --> 0:16:58.600
<v Speaker 1>an end, and it's happening now on the Internet. That's

0:16:58.600 --> 0:17:01.960
<v Speaker 1>a big deal because then it be comes a situation

0:17:02.040 --> 0:17:06.240
<v Speaker 1>where it's much more anonymous, much more difficult to see

0:17:06.720 --> 0:17:10.399
<v Speaker 1>and to track. You did some of this investigative we're

0:17:10.480 --> 0:17:13.240
<v Speaker 1>here in the US. The Korean SPA story you were involved.

0:17:13.400 --> 0:17:15.520
<v Speaker 1>That was an accident. I was getting a tattoo and

0:17:15.800 --> 0:17:19.040
<v Speaker 1>the place that I was getting the ink that downstairs

0:17:19.760 --> 0:17:23.399
<v Speaker 1>was a sauna and acu pressure place with an Asian

0:17:23.480 --> 0:17:26.600
<v Speaker 1>name to it, and the blinds were always closed. There

0:17:26.680 --> 0:17:30.760
<v Speaker 1>was a one way glass mirror. Yeah, knowing what I know,

0:17:30.960 --> 0:17:33.439
<v Speaker 1>I'm just like, this looks really shady to me. Asked

0:17:33.440 --> 0:17:35.480
<v Speaker 1>the people in the tattoo place, Hey, what's going on downstairs?

0:17:35.480 --> 0:17:37.760
<v Speaker 1>They're like, oh, we don't ask any questions. Didn't take

0:17:37.840 --> 0:17:39.639
<v Speaker 1>rocket science. You know, you looked it up in the

0:17:39.680 --> 0:17:41.720
<v Speaker 1>phone book and it's got hours of operation at three

0:17:41.720 --> 0:17:43.320
<v Speaker 1>o'clock in the morning. When it gets up at two

0:17:43.320 --> 0:17:44.480
<v Speaker 1>o'clock in the mor I think I'm gonna go get

0:17:44.480 --> 0:17:47.239
<v Speaker 1>some accu pressure is sort of no brainer stuff. One

0:17:47.240 --> 0:17:49.280
<v Speaker 1>of my co workers went on a site. There are

0:17:49.280 --> 0:17:52.360
<v Speaker 1>there are websites where John's can rate their experiences with

0:17:52.520 --> 0:17:55.520
<v Speaker 1>women that they've been with in a prostitution situation. And

0:17:55.920 --> 0:17:59.280
<v Speaker 1>so they typed the name of this particular spa and

0:17:59.359 --> 0:18:02.520
<v Speaker 1>and split up. Oh exactly, it's like a Yelp for

0:18:03.000 --> 0:18:05.320
<v Speaker 1>these kinds of services, and this place lit up all

0:18:05.320 --> 0:18:07.840
<v Speaker 1>over the place. So we reported. We had an advocate

0:18:07.880 --> 0:18:11.760
<v Speaker 1>within the police department in in Connecticut who understood the

0:18:11.760 --> 0:18:14.560
<v Speaker 1>trafficking issue. It took a long time, but they eventually

0:18:14.640 --> 0:18:16.480
<v Speaker 1>ended up doing a raid and sure enough, there were

0:18:16.560 --> 0:18:18.760
<v Speaker 1>all kinds of funky things going in there, and specifically

0:18:18.840 --> 0:18:22.359
<v Speaker 1>Korean women. None of them spoke English. The women were arrested,

0:18:22.600 --> 0:18:25.040
<v Speaker 1>then the John's were let go. They used the Johns

0:18:25.119 --> 0:18:27.879
<v Speaker 1>for evidence, um, and the women were the ones that

0:18:27.880 --> 0:18:30.560
<v Speaker 1>were arrested. And this is why even the safe harbor

0:18:30.640 --> 0:18:32.840
<v Speaker 1>law is such a key thing for children, so that hey,

0:18:32.960 --> 0:18:34.800
<v Speaker 1>you know what, this is not a criminal, this is

0:18:34.800 --> 0:18:37.359
<v Speaker 1>a victim, and that changes the perception and how we

0:18:37.400 --> 0:18:40.920
<v Speaker 1>deal with them. About six months later, the place opened

0:18:41.000 --> 0:18:44.360
<v Speaker 1>up again under a new name, and basically it's doing

0:18:44.440 --> 0:18:46.480
<v Speaker 1>the same thing again because of the priority this is

0:18:46.520 --> 0:18:49.399
<v Speaker 1>not you know, there's people getting killed. We got to

0:18:49.400 --> 0:18:52.639
<v Speaker 1>deal with that. Talk with you would about the Penn

0:18:52.640 --> 0:18:55.479
<v Speaker 1>State scandal. You know, in my mind when this happened,

0:18:55.560 --> 0:18:58.919
<v Speaker 1>if Sandusky is proven guilty of a crime, which obviously

0:18:59.000 --> 0:19:00.600
<v Speaker 1>it's simply there's a lot of it's the point in

0:19:00.600 --> 0:19:03.000
<v Speaker 1>that direction, what's the best thing to do with people

0:19:03.040 --> 0:19:05.400
<v Speaker 1>like that? Like, wouldn't you love to get a guy

0:19:05.480 --> 0:19:08.240
<v Speaker 1>like that in a conference room and grill him for

0:19:08.280 --> 0:19:10.959
<v Speaker 1>about a month about everything he did and why so

0:19:11.040 --> 0:19:13.960
<v Speaker 1>we can learn more about it. I wonder if just

0:19:14.080 --> 0:19:18.159
<v Speaker 1>taking these people and having the our indignation at the

0:19:18.200 --> 0:19:21.399
<v Speaker 1>four and just shuddering them away somewhere and punishing them

0:19:21.400 --> 0:19:23.280
<v Speaker 1>and making sure ever the world knows how we deal

0:19:23.320 --> 0:19:25.240
<v Speaker 1>with these people. You get them out there and we

0:19:25.320 --> 0:19:27.560
<v Speaker 1>try to kind of we try to have some kind

0:19:27.560 --> 0:19:29.919
<v Speaker 1>of forensic examination of him and what he did so

0:19:30.000 --> 0:19:31.760
<v Speaker 1>we can learn from that. What do you think about

0:19:31.760 --> 0:19:33.400
<v Speaker 1>that kind of thing? Well, I think I think there's

0:19:33.400 --> 0:19:37.119
<v Speaker 1>some power to deterrence in Hey, you know what, you

0:19:37.160 --> 0:19:39.679
<v Speaker 1>can face life in prison. I know Massachusetts just passed

0:19:39.680 --> 0:19:42.800
<v Speaker 1>along where a trafficker now can get life in prison.

0:19:43.080 --> 0:19:45.480
<v Speaker 1>I think there is a good thing with that is

0:19:45.560 --> 0:19:47.720
<v Speaker 1>there's the deterrence factor, like, oh, you know what, when

0:19:47.760 --> 0:19:50.320
<v Speaker 1>I think about profit versus risk, the risk just went

0:19:50.400 --> 0:19:52.199
<v Speaker 1>up quite a bit. I'm gonna go sell drugs now

0:19:52.240 --> 0:19:54.800
<v Speaker 1>instead of selling human beings. A lot less risk involved.

0:19:54.840 --> 0:19:57.080
<v Speaker 1>I won't get, you know, twenty years to life. The

0:19:57.119 --> 0:19:59.280
<v Speaker 1>good thing is, I think it can act as a deterrence.

0:19:59.320 --> 0:20:02.520
<v Speaker 1>As far as stronger laws, that's a great question. As

0:20:02.520 --> 0:20:04.320
<v Speaker 1>far as, like somebody asked me the other day, have

0:20:04.400 --> 0:20:07.439
<v Speaker 1>you ever met anybody that's been rehabilitated somebody that has

0:20:07.520 --> 0:20:11.320
<v Speaker 1>actually been a trafficker. I have not. I would love

0:20:11.480 --> 0:20:14.040
<v Speaker 1>to find that person and find out. But I'm not

0:20:14.080 --> 0:20:18.320
<v Speaker 1>talking about rehabilitating Sandusky or using Sandusky's testimony to rehabilitate

0:20:18.359 --> 0:20:20.720
<v Speaker 1>any other traffickers. It's in order to help other people

0:20:20.760 --> 0:20:25.439
<v Speaker 1>recognize what to look for. I'd love to get Sandusky

0:20:25.520 --> 0:20:29.000
<v Speaker 1>into a study as a part of his sentence where

0:20:29.000 --> 0:20:32.080
<v Speaker 1>we can learn about this were then, because I'm assuming

0:20:32.520 --> 0:20:34.920
<v Speaker 1>when this thing happened with Sandusky, the first thing I

0:20:34.960 --> 0:20:36.920
<v Speaker 1>thought to myself is, oh God, the next thing we're

0:20:36.920 --> 0:20:39.119
<v Speaker 1>gonna hear is how prevalent this was that we didn't

0:20:39.160 --> 0:20:43.159
<v Speaker 1>know it that coaches are are sexually abusing, if not

0:20:43.240 --> 0:20:48.439
<v Speaker 1>outright raping or pimping players on their own teams. What

0:20:48.520 --> 0:20:50.439
<v Speaker 1>do you think of that idea? It would be certainly

0:20:50.440 --> 0:20:53.919
<v Speaker 1>interesting to know what goes on inside a person's head

0:20:54.240 --> 0:20:56.359
<v Speaker 1>like that and what that looks like and how it

0:20:56.440 --> 0:20:58.760
<v Speaker 1>ends up, how he sees the world and how he

0:20:59.119 --> 0:21:01.360
<v Speaker 1>how does the predator to think so we can help

0:21:01.400 --> 0:21:04.439
<v Speaker 1>the prey avoid some of these pitfalls? Yeah, I mean,

0:21:04.480 --> 0:21:06.639
<v Speaker 1>prevention is the bottom line, right, what I think we

0:21:06.680 --> 0:21:09.159
<v Speaker 1>can do. And these are the complexities for me. What

0:21:09.320 --> 0:21:11.280
<v Speaker 1>will this brings me back to is this notion of

0:21:11.400 --> 0:21:15.120
<v Speaker 1>and we get honest about sexuality, we get honest about ourselves.

0:21:15.800 --> 0:21:17.879
<v Speaker 1>People will say to me in my business, do violent

0:21:17.960 --> 0:21:21.560
<v Speaker 1>films disturb you? And I'll say, to a degree, they do,

0:21:21.720 --> 0:21:24.440
<v Speaker 1>But I said not really, because violence, I think is

0:21:24.480 --> 0:21:26.119
<v Speaker 1>something that people don't feel they have a right to.

0:21:26.880 --> 0:21:29.119
<v Speaker 1>If you go in and see a film, you know,

0:21:29.119 --> 0:21:32.360
<v Speaker 1>if you go watch Charles Bronson and Death Wish Kill

0:21:32.400 --> 0:21:37.320
<v Speaker 1>all the bad guys and you feel motivated and authorized

0:21:37.400 --> 0:21:39.479
<v Speaker 1>to go out and commit some act of violence, you

0:21:39.520 --> 0:21:42.920
<v Speaker 1>have some other pathology going into the film. Sexuality is

0:21:42.960 --> 0:21:46.080
<v Speaker 1>different because sexist. Some people feel entitled to have, they

0:21:46.080 --> 0:21:48.880
<v Speaker 1>feel they should be having. It's like there's a lot

0:21:48.880 --> 0:21:50.840
<v Speaker 1>of men out there, because we tend to think of

0:21:50.840 --> 0:21:53.320
<v Speaker 1>this more of a man on woman crime. Who they're

0:21:53.320 --> 0:21:55.760
<v Speaker 1>predisposed to do this kind of thing if they're not careful.

0:21:55.760 --> 0:21:58.040
<v Speaker 1>Do you agree with them? Yeah, Well, again it comes

0:21:58.119 --> 0:22:01.679
<v Speaker 1>back to things that have shaped They're thinking you have

0:22:01.720 --> 0:22:03.920
<v Speaker 1>shaped their psyche. I don't. I don't because I'm not

0:22:03.960 --> 0:22:06.919
<v Speaker 1>a psychologist. I don't understand all of that. But when

0:22:06.960 --> 0:22:10.400
<v Speaker 1>we talk about what we deal with, specifically with children,

0:22:10.960 --> 0:22:13.240
<v Speaker 1>it doesn't have anything to do with sex. It's it's

0:22:13.359 --> 0:22:17.080
<v Speaker 1>violence against children. It's interesting say that, that's a very

0:22:17.119 --> 0:22:19.920
<v Speaker 1>good point you make that what is perceived as as

0:22:19.960 --> 0:22:23.159
<v Speaker 1>a sex crime with this child sex slaverything, it's not

0:22:23.280 --> 0:22:27.160
<v Speaker 1>sex at all. It's a violent act. It's violence. You're

0:22:27.840 --> 0:22:31.080
<v Speaker 1>a father and you have two of your own You

0:22:31.160 --> 0:22:33.640
<v Speaker 1>and your wife have two of your own biological children,

0:22:34.080 --> 0:22:36.479
<v Speaker 1>and you've adopted four children and how many boys? How

0:22:36.480 --> 0:22:38.720
<v Speaker 1>many girls? I have two boys and four girls? You

0:22:38.760 --> 0:22:42.480
<v Speaker 1>have four daughters or any of them biological? My oldest daughter,

0:22:42.680 --> 0:22:44.720
<v Speaker 1>your oldest daughter is your biology. How old is shame?

0:22:44.880 --> 0:22:48.000
<v Speaker 1>She's twenty four. So your oldest child is twenty four

0:22:48.000 --> 0:22:50.800
<v Speaker 1>and your youngest child is how old? Six? So some

0:22:50.880 --> 0:22:53.639
<v Speaker 1>of your children you have brought into your family and

0:22:53.680 --> 0:22:56.359
<v Speaker 1>adopted during the course of your years doing this work,

0:22:56.520 --> 0:22:58.119
<v Speaker 1>where any of them as a result of doing this

0:22:58.160 --> 0:23:02.520
<v Speaker 1>word none, not even from regions that this that from regions? Yeah,

0:23:02.800 --> 0:23:04.920
<v Speaker 1>from some of yours. So one of your daughters is

0:23:04.960 --> 0:23:07.399
<v Speaker 1>from where For example, my daughter who is going to

0:23:07.400 --> 0:23:10.520
<v Speaker 1>be sixteen this week is from China. And then my

0:23:10.680 --> 0:23:14.840
<v Speaker 1>youngest trafficking situation like their same kind of situation. I mean,

0:23:14.840 --> 0:23:17.880
<v Speaker 1>it's it's bad, and my my youngest daughter is from Vietnam.

0:23:18.200 --> 0:23:20.399
<v Speaker 1>One thing I do wonder is how much does the

0:23:20.520 --> 0:23:24.520
<v Speaker 1>role of a very very strong and very very effective

0:23:25.240 --> 0:23:30.280
<v Speaker 1>history of feminism change things in certain countries. Is feminism

0:23:30.280 --> 0:23:34.000
<v Speaker 1>prevented this from becoming worse in parts in the world

0:23:34.000 --> 0:23:36.439
<v Speaker 1>that it might have been. Absolutely? I mean, where there

0:23:36.520 --> 0:23:39.720
<v Speaker 1>is vulnerability, there will be predators in many countries of

0:23:39.760 --> 0:23:44.920
<v Speaker 1>the world and in many communities by design, Yeah, marginalized

0:23:45.119 --> 0:23:47.840
<v Speaker 1>women and girls and many times children. But I guess

0:23:47.840 --> 0:23:49.960
<v Speaker 1>my point is that your daughter is twenty four years old.

0:23:49.960 --> 0:23:53.360
<v Speaker 1>So when this organization, your work with them started ten

0:23:53.440 --> 0:23:57.080
<v Speaker 1>years ago your daughter was fourteen, So you've raised your

0:23:57.119 --> 0:23:58.879
<v Speaker 1>family from a certain point in many of them for

0:23:58.880 --> 0:24:02.360
<v Speaker 1>their entire lives in side that timeline, And I'm wondering

0:24:02.640 --> 0:24:04.640
<v Speaker 1>what do you talk to your children about it at all?

0:24:04.720 --> 0:24:06.439
<v Speaker 1>Or what do you and your wife talk about with him?

0:24:06.480 --> 0:24:08.280
<v Speaker 1>But how do you handle the subject of sex as

0:24:08.280 --> 0:24:10.680
<v Speaker 1>a father with your children? Yeah, I think it depends

0:24:10.840 --> 0:24:14.119
<v Speaker 1>on the age obviously being age appropriate. Even like my

0:24:14.240 --> 0:24:17.960
<v Speaker 1>youngest kids don't know what daddy does. I mean, other

0:24:18.000 --> 0:24:21.159
<v Speaker 1>than daddy helps children who are in big trouble, they

0:24:21.240 --> 0:24:26.320
<v Speaker 1>understand slavery. Like my fifteen year old knows what the

0:24:26.359 --> 0:24:29.359
<v Speaker 1>situation is. We've had great talks about it. She's actually

0:24:29.440 --> 0:24:31.240
<v Speaker 1>started to love one forty six stass force in her

0:24:31.320 --> 0:24:34.160
<v Speaker 1>high school. I think it's important, But at the right age.

0:24:34.320 --> 0:24:36.280
<v Speaker 1>Are you ever thinking of having any more children or

0:24:36.280 --> 0:24:39.280
<v Speaker 1>adopting more children? Probably you are. Yeah, it's it's a

0:24:39.320 --> 0:24:42.720
<v Speaker 1>good possibility. Yeah, we've just talked about it recently, actually

0:24:42.920 --> 0:24:46.600
<v Speaker 1>adopting one. Why we just feel like, as long as

0:24:46.600 --> 0:24:48.800
<v Speaker 1>we can provide a home for somebody that doesn't have one,

0:24:48.840 --> 0:24:50.720
<v Speaker 1>if we could provide a family for someone that doesn't

0:24:50.720 --> 0:24:53.560
<v Speaker 1>have one, and let's do that. What does your wife

0:24:53.600 --> 0:24:57.119
<v Speaker 1>think about this work you're doing. My wife's a rock star, right, yeah,

0:24:57.160 --> 0:24:59.200
<v Speaker 1>I mean, and especially because I travel so much and

0:24:59.240 --> 0:25:03.840
<v Speaker 1>everything often time, she's become the left six kids. Yeah, yeah,

0:25:03.920 --> 0:25:06.640
<v Speaker 1>she's doing the hard work. So um. But I remember

0:25:06.640 --> 0:25:08.320
<v Speaker 1>with the first phone call that I made that night

0:25:08.320 --> 0:25:10.360
<v Speaker 1>when I came back from the brothel the first time,

0:25:10.920 --> 0:25:12.560
<v Speaker 1>and I called her up and she could tell right

0:25:12.560 --> 0:25:15.280
<v Speaker 1>away on the phone and she's like, are you okay?

0:25:15.920 --> 0:25:19.119
<v Speaker 1>What is this done to you personally? What has it

0:25:19.240 --> 0:25:21.920
<v Speaker 1>done to you? Because I will tell you that I've

0:25:21.920 --> 0:25:24.320
<v Speaker 1>had things happen to me in my life and they've

0:25:24.359 --> 0:25:28.000
<v Speaker 1>made me lose my faith in people. I've had to

0:25:28.040 --> 0:25:31.960
<v Speaker 1>battle with that. I'm not an optimist. I'm hopeful, and

0:25:32.000 --> 0:25:35.240
<v Speaker 1>I think those are two different things. I've seen literally

0:25:35.280 --> 0:25:38.680
<v Speaker 1>the worst of humanity, yeah, and so it it would

0:25:38.680 --> 0:25:41.679
<v Speaker 1>be really easy to become super jaded, super cynical. But

0:25:41.720 --> 0:25:45.159
<v Speaker 1>at the same time, I've also seen absolutely amazing things,

0:25:45.520 --> 0:25:47.680
<v Speaker 1>great people. I remember I met the director of a

0:25:47.760 --> 0:25:49.600
<v Speaker 1>human rights agency and Kimbodi, and she looked at me,

0:25:49.880 --> 0:25:52.159
<v Speaker 1>you know what your problem is as Americans? And I

0:25:52.240 --> 0:25:54.080
<v Speaker 1>looked at it sort of I started wins, thinking, Okay,

0:25:54.080 --> 0:25:55.400
<v Speaker 1>I can think of some things, but I know you're

0:25:55.400 --> 0:25:58.040
<v Speaker 1>gonna fill me in. And she goes, you don't think,

0:25:58.440 --> 0:26:00.920
<v Speaker 1>you react, and I'm like, what do you mean? And

0:26:00.960 --> 0:26:02.360
<v Speaker 1>she says, a lot of times you see some human

0:26:02.440 --> 0:26:04.840
<v Speaker 1>rights abuse or whatever and everything, and instead of taking

0:26:04.840 --> 0:26:06.920
<v Speaker 1>the time to think through solutions that are going to

0:26:07.000 --> 0:26:10.320
<v Speaker 1>be effective and sustainable, you just react to it. And

0:26:10.359 --> 0:26:12.560
<v Speaker 1>because you haven't put thought into it, sometimes your reaction

0:26:12.560 --> 0:26:14.720
<v Speaker 1>causes more harm than good. And I kind of took

0:26:14.760 --> 0:26:17.080
<v Speaker 1>that as a mandate as an organization to say, you

0:26:17.119 --> 0:26:21.160
<v Speaker 1>know what we need to be thought that it has informed.

0:26:21.200 --> 0:26:24.639
<v Speaker 1>And the difficulty though with that is I live with

0:26:24.680 --> 0:26:26.919
<v Speaker 1>this daily tension. We live with this daily tension of

0:26:26.920 --> 0:26:31.320
<v Speaker 1>the emergency factor of children being sold and time what

0:26:31.440 --> 0:26:33.879
<v Speaker 1>it takes to and the time that it takes to

0:26:33.920 --> 0:26:41.000
<v Speaker 1>create thoughtful solutions that are gonna work. Rob Morris is

0:26:41.000 --> 0:26:46.760
<v Speaker 1>the president and co founder of Love One. There are

0:26:46.840 --> 0:26:50.959
<v Speaker 1>many other people fighting to abolish child sex trafficking. Rachel

0:26:51.040 --> 0:26:55.840
<v Speaker 1>Lloyd runs GEMS Girls Educational and Mentoring Services, a New

0:26:55.920 --> 0:26:59.320
<v Speaker 1>York based organization that helps girls and young women leave

0:26:59.400 --> 0:27:02.679
<v Speaker 1>the commercial sex industry in this country. Like it's not

0:27:02.800 --> 0:27:08.239
<v Speaker 1>this foreign, strange Amlien population, it's women and girls who

0:27:08.280 --> 0:27:12.280
<v Speaker 1>have experienced credible amount of trauma and hardship in their lives,

0:27:12.440 --> 0:27:15.040
<v Speaker 1>who have the same hopes and fears and dreams as

0:27:15.160 --> 0:27:20.040
<v Speaker 1>everybody else. You can hear Rachel's story, learn more about

0:27:20.160 --> 0:27:24.760
<v Speaker 1>Rob Morris's organization, love one, and other resources at our

0:27:24.800 --> 0:27:31.560
<v Speaker 1>website Here's the Thing dot org. This is Alec Baldwin

0:27:31.720 --> 0:27:33.680
<v Speaker 1>and you're listening to Here's the Thing