1 00:00:03,360 --> 00:00:06,240 Speaker 1: Welcome to Stuff to Blow your Mind from how Stuff 2 00:00:06,280 --> 00:00:13,600 Speaker 1: Works dot com. Hey, you're welcome to Stuff to Blow 3 00:00:13,600 --> 00:00:17,080 Speaker 1: your Mind. My name is Robert Lamb and I'm Julie Douglas. Julie, 4 00:00:17,079 --> 00:00:21,279 Speaker 1: what's your go to lallaby? You still do lallaby? Yeah? 5 00:00:21,280 --> 00:00:23,400 Speaker 1: And I do it in this kind of like jazzy 6 00:00:23,440 --> 00:00:26,200 Speaker 1: way because I can't stand this lallaby. But it has 7 00:00:26,239 --> 00:00:29,840 Speaker 1: been introduced to my daughter Rugby baby in the tree 8 00:00:29,920 --> 00:00:33,200 Speaker 1: jobs and when the wind blows that grata will rock. 9 00:00:33,440 --> 00:00:36,640 Speaker 1: When the bow breaks that Greta let hey down, We'll 10 00:00:36,680 --> 00:00:41,639 Speaker 1: come baby great And oh do you find that this 11 00:00:41,680 --> 00:00:44,800 Speaker 1: is too jazzy for a go to sleep song? Yes, 12 00:00:45,120 --> 00:00:48,120 Speaker 1: but I feel like it negates the weirdness of that song. 13 00:00:49,159 --> 00:00:52,680 Speaker 1: That's it. Yeah, it's not like, how is this in 14 00:00:52,800 --> 00:00:55,960 Speaker 1: any way comforting? Like there's a baby. It's tied up 15 00:00:55,960 --> 00:01:00,240 Speaker 1: in a tree there. It's just precariously hung there so 16 00:01:00,320 --> 00:01:03,480 Speaker 1: that when the wind comes, that just topples over and 17 00:01:03,800 --> 00:01:06,920 Speaker 1: the baby just falls to the forest floor. Yeah. You know, 18 00:01:07,440 --> 00:01:09,600 Speaker 1: I started thinking about this when you when you brought 19 00:01:09,640 --> 00:01:12,280 Speaker 1: this up earlier, I was sinking back to my own childhood. 20 00:01:12,440 --> 00:01:15,320 Speaker 1: And there are two songs that my mom would would 21 00:01:15,360 --> 00:01:18,959 Speaker 1: pretty much use as the default lullabies. One path Magic Dragon, 22 00:01:19,640 --> 00:01:22,360 Speaker 1: which is also said, which also does have this at 23 00:01:22,440 --> 00:01:25,759 Speaker 1: tenage of sadness, but not you know, morbid sadness. It's 24 00:01:25,800 --> 00:01:28,399 Speaker 1: just about, Hey, you're gonna get older and then you're 25 00:01:28,400 --> 00:01:30,560 Speaker 1: gonna you know, some of your dreams are gonna die, 26 00:01:31,720 --> 00:01:34,080 Speaker 1: and you're going to die, and you're gonna eventually gonna die. 27 00:01:34,120 --> 00:01:36,840 Speaker 1: The Magic Dragon will live on and look for another 28 00:01:36,880 --> 00:01:39,480 Speaker 1: child to replace you. Well, I mean I wouldn't go 29 00:01:39,560 --> 00:01:42,280 Speaker 1: that dark on it, but essentially yes. But then the 30 00:01:42,280 --> 00:01:45,200 Speaker 1: other one was all the Pretty Little Horses, which at 31 00:01:45,240 --> 00:01:46,840 Speaker 1: first I was like, oh, there's nothing wrong with that 32 00:01:46,880 --> 00:01:49,200 Speaker 1: one at all. It's just about when you you know, wake, 33 00:01:49,240 --> 00:01:51,480 Speaker 1: you're gonna have all the pretty little horses. But then 34 00:01:51,560 --> 00:01:53,720 Speaker 1: I actually looked at the lullaby up and there's this, 35 00:01:53,880 --> 00:01:56,840 Speaker 1: like the second verse that my mom didn't sing. It's 36 00:01:56,880 --> 00:01:59,840 Speaker 1: talking about how there's a poor little lamby and with 37 00:02:00,120 --> 00:02:03,480 Speaker 1: bees and butterflies pecking out its eyes until the poor 38 00:02:03,600 --> 00:02:08,520 Speaker 1: lamby cries cries for mama. Well, I think what makes 39 00:02:08,520 --> 00:02:10,360 Speaker 1: that worse is that your last name is Lamb, So 40 00:02:10,400 --> 00:02:12,920 Speaker 1: she's probably like, well, my kids, thinking that he's going 41 00:02:12,960 --> 00:02:16,280 Speaker 1: to get his eyes pecked out him specifically. Um. But 42 00:02:16,400 --> 00:02:21,000 Speaker 1: you also know when Cormick McCarthy makes the title of 43 00:02:21,040 --> 00:02:24,160 Speaker 1: a lullaby his his book title, that is probably not 44 00:02:24,800 --> 00:02:28,320 Speaker 1: serene terrain. Yeah, there's probably yeah, there you go, because 45 00:02:28,360 --> 00:02:30,200 Speaker 1: he's not going to write about something unless there's a 46 00:02:30,200 --> 00:02:32,800 Speaker 1: little death or a lot of death woven into the 47 00:02:32,840 --> 00:02:35,360 Speaker 1: tapestry of the subject matter. And that's what we see 48 00:02:35,360 --> 00:02:38,359 Speaker 1: with lullabyes. We see we see a lot of darkness 49 00:02:38,400 --> 00:02:40,600 Speaker 1: in the lullaby as well as a lot of comfort. 50 00:02:41,200 --> 00:02:43,960 Speaker 1: And and that's one of the reasons it makes for 51 00:02:44,000 --> 00:02:48,399 Speaker 1: such a delightful podcast topic because it's not this the straightforward, 52 00:02:48,440 --> 00:02:51,440 Speaker 1: cutout thing, no, yeah, because it really yeah. There there 53 00:02:51,440 --> 00:02:53,079 Speaker 1: are a lot of different layers to this, and one 54 00:02:53,120 --> 00:02:57,320 Speaker 1: is again that universality of it. There are lullabies all 55 00:02:57,320 --> 00:03:00,359 Speaker 1: over the world in according to Zoe Palmer, who is 56 00:03:00,400 --> 00:03:04,480 Speaker 1: a musician working on a lullabies project at Royal Landon Hospital, 57 00:03:04,520 --> 00:03:06,880 Speaker 1: she says that wherever you go in the world, women 58 00:03:06,960 --> 00:03:09,440 Speaker 1: use the same tones, the same sort of way of 59 00:03:09,440 --> 00:03:11,480 Speaker 1: singing to their babies and she's seen this in the 60 00:03:11,480 --> 00:03:15,760 Speaker 1: project over and over again. UM, and lullabies are usually 61 00:03:15,760 --> 00:03:18,680 Speaker 1: in triple meter or six eight time, which kind of 62 00:03:18,720 --> 00:03:23,040 Speaker 1: gives them that character characteristic rocking feeling to them or 63 00:03:23,040 --> 00:03:26,880 Speaker 1: that motion. Yeah, that rock a vibe and back and forth, 64 00:03:27,000 --> 00:03:32,200 Speaker 1: slow soothing tones. Yeah. Yeah. Again, that's kind of interesting 65 00:03:32,240 --> 00:03:35,600 Speaker 1: to see that in so many different cultures around the world. Now, 66 00:03:36,080 --> 00:03:39,760 Speaker 1: the more abidity thing is also a universal and we 67 00:03:39,840 --> 00:03:41,640 Speaker 1: see both of those in the the fact that you 68 00:03:41,680 --> 00:03:45,080 Speaker 1: can look back to two thousand years b c. To 69 00:03:45,360 --> 00:03:49,880 Speaker 1: ancient Babylon and you find evidence of lullabies used then, 70 00:03:50,200 --> 00:03:53,320 Speaker 1: and it's a menacing lullaby in which a baby is 71 00:03:53,400 --> 00:03:56,880 Speaker 1: chastised for just serving the house um, the house god 72 00:03:57,080 --> 00:03:59,680 Speaker 1: with its crying. So the idea is is, look, it's 73 00:03:59,680 --> 00:04:01,480 Speaker 1: really it's time for you to go to sleep, because 74 00:04:01,520 --> 00:04:03,720 Speaker 1: if you do not stop crying, you will wake a 75 00:04:03,760 --> 00:04:05,840 Speaker 1: demon and it will eat you. I love it and 76 00:04:06,080 --> 00:04:09,400 Speaker 1: I love that it's inscribed on clay tablets. It's like 77 00:04:09,400 --> 00:04:11,840 Speaker 1: one of the first lullabies, and it's this is I 78 00:04:12,120 --> 00:04:15,120 Speaker 1: found this to be a suitable you know, it's it's 79 00:04:15,120 --> 00:04:19,080 Speaker 1: a it's it's suitable insight into the parenting mind. You know, 80 00:04:19,120 --> 00:04:22,400 Speaker 1: when you're reaching that point with a child where we're like, 81 00:04:22,440 --> 00:04:25,240 Speaker 1: I love you, you need to get some sleep. I 82 00:04:25,279 --> 00:04:27,599 Speaker 1: need to get some sleep. If you do not get 83 00:04:27,640 --> 00:04:30,600 Speaker 1: some sleep, demons are going to come for all of us. Well, 84 00:04:30,600 --> 00:04:33,920 Speaker 1: I think it explains the popularity of the adult book 85 00:04:34,160 --> 00:04:36,080 Speaker 1: and I'm gonna have to get bleeped out here called 86 00:04:36,240 --> 00:04:40,520 Speaker 1: Go to Sleep? Oh yes, which is this book for 87 00:04:40,640 --> 00:04:44,640 Speaker 1: parents that kind of it ends in this refrain every 88 00:04:44,680 --> 00:04:48,640 Speaker 1: page like saying, you know, saying like okay, like goodbye Moon, 89 00:04:48,760 --> 00:04:50,839 Speaker 1: good night. Yeah. It's in a way, it's kind of 90 00:04:50,839 --> 00:04:52,960 Speaker 1: a take on the whole good Night Moon book, Yeah, 91 00:04:53,240 --> 00:04:55,000 Speaker 1: which I've I've read a thousand times. And I didn't 92 00:04:55,000 --> 00:04:57,920 Speaker 1: get the Go that Go the f to Sleep books 93 00:04:57,920 --> 00:05:00,839 Speaker 1: so much before I had a child, because before I 94 00:05:00,880 --> 00:05:02,840 Speaker 1: was like, that seems a little harsh, you know, even 95 00:05:02,880 --> 00:05:04,320 Speaker 1: in you know, I know it's a joke, and I 96 00:05:04,360 --> 00:05:06,200 Speaker 1: know it's for the adults, enough for the kids, but 97 00:05:06,240 --> 00:05:07,800 Speaker 1: I was like, I don't know about that. That seems 98 00:05:07,880 --> 00:05:09,640 Speaker 1: it seems a bit much. But but then I had 99 00:05:09,680 --> 00:05:12,640 Speaker 1: a child who we brought back to the country with 100 00:05:12,720 --> 00:05:15,839 Speaker 1: a completely reversed sleep cycle, and I totally got it. 101 00:05:15,920 --> 00:05:18,640 Speaker 1: At four am, You're like, ah, that book is brilliant. 102 00:05:19,040 --> 00:05:21,440 Speaker 1: I got it um all right. So if you look 103 00:05:21,520 --> 00:05:24,520 Speaker 1: at a lullaby something by the Lua people in western Kenya. 104 00:05:24,600 --> 00:05:27,440 Speaker 1: It starts with rock rock like rock a by baby, 105 00:05:27,560 --> 00:05:30,440 Speaker 1: but then it's it ends with the baby who cries 106 00:05:30,480 --> 00:05:34,360 Speaker 1: will be eaten by a hyena, which is an actual 107 00:05:34,440 --> 00:05:37,880 Speaker 1: possibility in the part of the world. Yeah, and certainly 108 00:05:37,920 --> 00:05:39,960 Speaker 1: if you if you go back through time and think 109 00:05:40,000 --> 00:05:44,760 Speaker 1: of our primordial ancestors, the baby is crying because it's 110 00:05:44,760 --> 00:05:48,839 Speaker 1: the crying response is supposed to get human attention. Uh. 111 00:05:48,839 --> 00:05:52,480 Speaker 1: And arguably UH is also there so that if the 112 00:05:52,560 --> 00:05:54,480 Speaker 1: child dies too early, you're not going to be as 113 00:05:54,520 --> 00:05:57,279 Speaker 1: upset about it. I've seen that theory proposed as well. 114 00:05:58,080 --> 00:06:03,240 Speaker 1: But it could conceivably uh clue in animal predators other 115 00:06:03,320 --> 00:06:06,960 Speaker 1: human adversaries to your whereabouts. I was thinking about that too. 116 00:06:07,000 --> 00:06:08,880 Speaker 1: That would be a tell tell science. So it's like hush, 117 00:06:08,920 --> 00:06:11,400 Speaker 1: hush man that hyena is going to come and get us. 118 00:06:11,600 --> 00:06:13,400 Speaker 1: And then it made me think about when when kids 119 00:06:13,400 --> 00:06:16,400 Speaker 1: get older and they start playing hide and seek, and 120 00:06:16,480 --> 00:06:19,039 Speaker 1: maybe this is a way of teaching children how to 121 00:06:19,440 --> 00:06:23,640 Speaker 1: become quiet when they when they can understand this game 122 00:06:23,880 --> 00:06:26,800 Speaker 1: of trying to escape a predator. Yeah, I feel like 123 00:06:26,839 --> 00:06:30,080 Speaker 1: sometimes that's the only time my son is quiet is 124 00:06:30,880 --> 00:06:33,920 Speaker 1: he's he's running off to hide somewhere, or Niver says, 125 00:06:34,640 --> 00:06:37,159 Speaker 1: you know, hide behind the door or whatnot. Yeah, it's 126 00:06:37,040 --> 00:06:40,120 Speaker 1: a kind of interesting little hangover there of that. But 127 00:06:40,320 --> 00:06:43,200 Speaker 1: so it turns out though that not all lullabys are 128 00:06:43,200 --> 00:06:47,880 Speaker 1: completely morbid. And Zoe Palmer, again from the Lullaby Project, 129 00:06:48,360 --> 00:06:50,680 Speaker 1: has said that some of them are telling you the 130 00:06:50,760 --> 00:06:53,320 Speaker 1: history of a country or telling you how you should 131 00:06:53,400 --> 00:06:55,800 Speaker 1: or shouldn't run your life, and she says it's kind 132 00:06:55,839 --> 00:06:59,120 Speaker 1: of like advice columns for babies. Yeah, I mean, in 133 00:06:59,120 --> 00:07:01,360 Speaker 1: a sense, you are, you're talking to this child. You're 134 00:07:01,360 --> 00:07:05,120 Speaker 1: talking at this child, and on some level you want to, 135 00:07:05,200 --> 00:07:08,159 Speaker 1: you know, you want to already start imparting important information 136 00:07:08,200 --> 00:07:10,240 Speaker 1: to them. I mean, on a very basic level, you're 137 00:07:10,320 --> 00:07:12,720 Speaker 1: you're you're dealing at them with it, with language and 138 00:07:12,800 --> 00:07:16,280 Speaker 1: the very basics of human communication. But already you're projecting 139 00:07:16,440 --> 00:07:19,880 Speaker 1: all these additional wants and needs and expectations on this 140 00:07:19,960 --> 00:07:22,840 Speaker 1: child that they should be familiar with their their their 141 00:07:22,840 --> 00:07:28,920 Speaker 1: country's heritage, they should be familiar with you know, expected morality, etcetera. Yeah, 142 00:07:29,000 --> 00:07:31,000 Speaker 1: and that just reminds me too that we do teach 143 00:07:31,040 --> 00:07:33,360 Speaker 1: a lot of things with song, right our a b 144 00:07:33,520 --> 00:07:36,559 Speaker 1: c's are learned this song. And we've talked about this before, 145 00:07:36,600 --> 00:07:40,640 Speaker 1: the power of song to instill a really strong memory 146 00:07:40,760 --> 00:07:42,920 Speaker 1: in the brain. So it would make sense that this 147 00:07:43,000 --> 00:07:45,360 Speaker 1: is the way that kids are getting information about hyenas 148 00:07:45,360 --> 00:07:47,400 Speaker 1: and such. Yeah, I mean, in addition to the songs, 149 00:07:47,400 --> 00:07:49,680 Speaker 1: I feel like so much of the language we end 150 00:07:49,720 --> 00:07:53,960 Speaker 1: up using with with with with young children were choosing 151 00:07:53,960 --> 00:07:56,760 Speaker 1: everything is kind of sing song. You know, like the 152 00:07:56,760 --> 00:07:58,560 Speaker 1: first time you point out an elephant, you don't go 153 00:07:58,760 --> 00:08:01,560 Speaker 1: take if that's an elephant, you elephant, you know, you 154 00:08:01,600 --> 00:08:03,840 Speaker 1: make You're making the word into a song. And that 155 00:08:03,880 --> 00:08:06,520 Speaker 1: makes sense, as we discussed in our our our episodes 156 00:08:06,520 --> 00:08:09,280 Speaker 1: dealing with the with with the power of music and 157 00:08:09,320 --> 00:08:13,440 Speaker 1: how music works with the mind. That's that's part and 158 00:08:13,480 --> 00:08:17,880 Speaker 1: partial to how we acquire language. Yeah, And so it's 159 00:08:17,960 --> 00:08:21,680 Speaker 1: not so crazy when you think about this idea that 160 00:08:21,800 --> 00:08:26,800 Speaker 1: lullabys have a kind of power beyond developing cognition in 161 00:08:26,920 --> 00:08:30,440 Speaker 1: children or cognitive skills. There's a two thousand and thirteen 162 00:08:30,440 --> 00:08:33,680 Speaker 1: study published in the Psychology of Music Journal that showed 163 00:08:33,679 --> 00:08:38,480 Speaker 1: that lullabys have really beneficial effects on the body and 164 00:08:38,840 --> 00:08:42,319 Speaker 1: the music study involved thirty seven pediatric patients at the 165 00:08:42,360 --> 00:08:45,160 Speaker 1: Great Ormond Street Hospital in London, and those patients had 166 00:08:45,200 --> 00:08:49,160 Speaker 1: cardiac or respiratory problems. Now, the patients were between the 167 00:08:49,160 --> 00:08:52,640 Speaker 1: ages of seven days and four years old, and each 168 00:08:52,720 --> 00:08:57,120 Speaker 1: child was involved in three ten minutes sessions involving lullaby 169 00:08:57,200 --> 00:09:02,280 Speaker 1: singing or story reading or control session with just no interaction. 170 00:09:02,880 --> 00:09:07,240 Speaker 1: Then their physiological responses and perceived pain levels were measured 171 00:09:07,280 --> 00:09:09,559 Speaker 1: before and after each session. So I wanted to cover 172 00:09:09,760 --> 00:09:13,079 Speaker 1: just the mechanism by which they were measured, because it's 173 00:09:13,120 --> 00:09:15,760 Speaker 1: probably a big question mark, especially with a seven day old, 174 00:09:15,800 --> 00:09:19,240 Speaker 1: like how do you measure pain? So their heart rates 175 00:09:19,280 --> 00:09:23,160 Speaker 1: and oxygen levels were measured with non invasive device called 176 00:09:23,280 --> 00:09:26,560 Speaker 1: a pulse oxometer, and then their pain level was measured 177 00:09:26,640 --> 00:09:31,120 Speaker 1: on the Children Hospitals of East Ontario Pain Scale, which 178 00:09:31,160 --> 00:09:35,080 Speaker 1: is this really trusted behavioral scale used to assess pain 179 00:09:35,120 --> 00:09:38,880 Speaker 1: and young children. So the chiop scale includes six categories crying, 180 00:09:39,360 --> 00:09:43,800 Speaker 1: facial child, verbal, torso, touching legs and scoring ranges from 181 00:09:43,880 --> 00:09:47,080 Speaker 1: four to no pain to thirteen, which is the worst pain. Alright, 182 00:09:47,120 --> 00:09:48,720 Speaker 1: So we got all that out of the way, so 183 00:09:48,760 --> 00:09:51,800 Speaker 1: now we know how have they did this. What they 184 00:09:51,880 --> 00:09:55,240 Speaker 1: found is that the children's average heart rate had reduced 185 00:09:55,240 --> 00:09:58,320 Speaker 1: from a hundred thirty four point one two hundred eight 186 00:09:58,520 --> 00:10:02,360 Speaker 1: point seven, and their pain rating had fallen from six 187 00:10:02,760 --> 00:10:07,320 Speaker 1: point two one to five point six four. So here's 188 00:10:07,360 --> 00:10:12,040 Speaker 1: the thing. It was just the lullaby sessions that have 189 00:10:12,200 --> 00:10:16,200 Speaker 1: this effect, not the storytelling and not the control. Okay, 190 00:10:16,280 --> 00:10:19,800 Speaker 1: So there's something to them, not just to the interaction, 191 00:10:19,880 --> 00:10:22,960 Speaker 1: but to the musical uh interaction that's going on here. 192 00:10:23,200 --> 00:10:25,439 Speaker 1: It's also crazy when you when you think about the 193 00:10:25,480 --> 00:10:29,120 Speaker 1: fact that an infant can recognize a lullaby heard in 194 00:10:29,160 --> 00:10:33,000 Speaker 1: the womb several months after birth. So the child is 195 00:10:33,080 --> 00:10:36,240 Speaker 1: in the wound in utero listening to music, but hearing 196 00:10:36,240 --> 00:10:38,240 Speaker 1: the lullaby that the mom is singing it, and then 197 00:10:38,559 --> 00:10:42,160 Speaker 1: months and months later it can it can recognize Twinkle 198 00:10:42,160 --> 00:10:45,000 Speaker 1: Twinkle Little Star. Uh. This was actually a proven out 199 00:10:45,040 --> 00:10:47,800 Speaker 1: in a study of the University of Helsinki twenty four 200 00:10:47,840 --> 00:10:50,520 Speaker 1: women during the final trimester of their pregnancies. Half the 201 00:10:50,559 --> 00:10:54,160 Speaker 1: women UH were played the melody Twinkle Twinkle Little Star 202 00:10:54,240 --> 00:10:57,000 Speaker 1: to their fetuses five days a week for the final 203 00:10:57,040 --> 00:11:00,720 Speaker 1: stages of their pregnancy, and the bins of the babies 204 00:11:00,760 --> 00:11:04,160 Speaker 1: who heard the melody in utero reacted more strongly to 205 00:11:04,200 --> 00:11:07,600 Speaker 1: the familiar melody, both immediately and four months after the 206 00:11:07,600 --> 00:11:10,319 Speaker 1: birth would when compared to the control group that didn't 207 00:11:10,320 --> 00:11:13,480 Speaker 1: hear the music. So the take home here, the larger 208 00:11:13,520 --> 00:11:16,040 Speaker 1: take home outside of aid byes, is that fetuses can 209 00:11:16,120 --> 00:11:20,240 Speaker 1: recognize and remember sounds from the outside world. But but 210 00:11:20,360 --> 00:11:23,400 Speaker 1: already we're seeing the soothing power of music even before 211 00:11:23,440 --> 00:11:26,040 Speaker 1: it has has exited the wound. And I think that's 212 00:11:26,080 --> 00:11:29,360 Speaker 1: an important point because people don't typically think of the 213 00:11:29,760 --> 00:11:33,959 Speaker 1: auditory qualities of the womb or or fetus is absorbing that. 214 00:11:34,120 --> 00:11:38,680 Speaker 1: But imagine if you were closed inside this this you know, 215 00:11:39,720 --> 00:11:44,640 Speaker 1: nice fluid filled room, almost like the soaking um I 216 00:11:44,760 --> 00:11:47,640 Speaker 1: was say, soaking tobes, but they're not that the sensory 217 00:11:47,679 --> 00:11:52,400 Speaker 1: deprivation chambers, right, and you had nothing but sound to 218 00:11:52,480 --> 00:11:56,200 Speaker 1: orient yourself too, then you probably would have this really 219 00:11:56,240 --> 00:12:00,679 Speaker 1: strong relationship with those sounds around you and the sounds outside. 220 00:12:01,200 --> 00:12:03,600 Speaker 1: This also brings my mind back to our podcast episode 221 00:12:03,600 --> 00:12:07,160 Speaker 1: on underwater sound and underwater music, which is is not 222 00:12:07,640 --> 00:12:09,960 Speaker 1: a huge area of music listening, but you do see 223 00:12:09,960 --> 00:12:13,439 Speaker 1: people who get really into listening music to music underwater 224 00:12:14,520 --> 00:12:16,880 Speaker 1: because that the way that the sound ways carrying the water, 225 00:12:16,960 --> 00:12:20,000 Speaker 1: how it interacts with the skull. UH is supposedly a 226 00:12:20,080 --> 00:12:23,040 Speaker 1: very unique way to take in the sound. I'm sure 227 00:12:23,120 --> 00:12:25,160 Speaker 1: that it's got to be a very soothing way as well, 228 00:12:25,280 --> 00:12:28,000 Speaker 1: unless it's just like total headbanger stuff, but even that 229 00:12:28,160 --> 00:12:30,720 Speaker 1: in a muffled way might be kind of nice. Yeah, 230 00:12:30,840 --> 00:12:33,320 Speaker 1: like these sort of the the the ambient noise of 231 00:12:33,440 --> 00:12:37,520 Speaker 1: the one might experience in the womb. UM. And of 232 00:12:37,520 --> 00:12:42,160 Speaker 1: course you more often encounter this with the individuals who 233 00:12:42,200 --> 00:12:45,400 Speaker 1: are saying throwing a bunch of Mozart at their they're 234 00:12:45,480 --> 00:12:48,640 Speaker 1: they're still womb in prison child, or or some other 235 00:12:48,640 --> 00:12:50,400 Speaker 1: type of music, thinking they're going to have some sort 236 00:12:50,440 --> 00:12:53,480 Speaker 1: of profound impact on the child to make the child 237 00:12:53,559 --> 00:12:56,640 Speaker 1: smarter or or more inclined to like blue grass upon 238 00:12:57,000 --> 00:13:00,960 Speaker 1: exiting the womb. And speaking of exiting the womb, UH, 239 00:13:01,200 --> 00:13:03,760 Speaker 1: we've talked about this before the fact that humans just 240 00:13:03,920 --> 00:13:06,599 Speaker 1: eate for just three trimesters, which is pretty short in 241 00:13:06,640 --> 00:13:09,520 Speaker 1: the mammal world, and so some people have theorized that 242 00:13:09,760 --> 00:13:12,640 Speaker 1: once the baby is born, those first three months are 243 00:13:12,679 --> 00:13:17,800 Speaker 1: more like the fourth trimester, and therefore UH babies need 244 00:13:17,880 --> 00:13:20,080 Speaker 1: to be comforted in a way that is more womb 245 00:13:20,080 --> 00:13:23,880 Speaker 1: like with the sounds and with the swaddling. Yeah, I've 246 00:13:23,880 --> 00:13:26,600 Speaker 1: read that this is uh due in part to our 247 00:13:27,000 --> 00:13:29,959 Speaker 1: bipedal nature, because when we made the shift from a 248 00:13:30,040 --> 00:13:33,880 Speaker 1: quadruped to to a biped uh, suddenly we're walking on 249 00:13:33,920 --> 00:13:37,120 Speaker 1: two legs. It changes the way that our pelvis is shape, 250 00:13:37,520 --> 00:13:41,280 Speaker 1: which narrows the the exit route, the escape route for 251 00:13:41,320 --> 00:13:43,120 Speaker 1: that for that baby. So the baby has to come 252 00:13:43,120 --> 00:13:46,320 Speaker 1: out earlier, when it's smaller, and therefore, to a certain extent, 253 00:13:46,920 --> 00:13:52,360 Speaker 1: all human babies are premature. So now consider true premature 254 00:13:52,640 --> 00:13:57,120 Speaker 1: babies and you really get that sense of how important 255 00:13:57,160 --> 00:14:00,800 Speaker 1: it is to have that sort of womb like exterior 256 00:14:01,480 --> 00:14:04,960 Speaker 1: uh refuge for the child. And if you look at 257 00:14:05,000 --> 00:14:07,640 Speaker 1: lullabys and you look at premies, you can see some 258 00:14:07,760 --> 00:14:11,280 Speaker 1: really astounding information. There was a study published online and 259 00:14:11,360 --> 00:14:14,800 Speaker 1: Pediatrics in two thousand and thirteen. It detailed two hundred 260 00:14:14,880 --> 00:14:18,000 Speaker 1: and seventy two babies and eleven eleven different nick us 261 00:14:18,760 --> 00:14:23,120 Speaker 1: around the country. And nick you is just an acronym 262 00:14:23,160 --> 00:14:28,360 Speaker 1: for basically neonatal clinic for newborns. And the babies were 263 00:14:28,360 --> 00:14:31,640 Speaker 1: born at at least thirty two weeks in gestation, and 264 00:14:31,640 --> 00:14:33,880 Speaker 1: they were all pretty small for their gestational age, and 265 00:14:33,920 --> 00:14:37,000 Speaker 1: they had different health issues, as premies often do now. 266 00:14:37,000 --> 00:14:39,800 Speaker 1: Three times a week for two weeks, music therapists would 267 00:14:39,840 --> 00:14:44,760 Speaker 1: play two tone heartbeat, womb sounds and other woosh audio 268 00:14:44,880 --> 00:14:48,320 Speaker 1: cues which were synchronized with the baby's vital signs and 269 00:14:48,440 --> 00:14:52,600 Speaker 1: it was monitored by their breathing rate, their eye movements, 270 00:14:52,640 --> 00:14:54,880 Speaker 1: and other monitors. So think about this. This is an 271 00:14:54,880 --> 00:15:01,920 Speaker 1: intentional sort of gestational sounds that are synchronized with our bodies. Now. 272 00:15:01,960 --> 00:15:05,000 Speaker 1: Parents and therapists were also asked to sing a preferred 273 00:15:05,160 --> 00:15:09,120 Speaker 1: lullaby called Songs of Kin, which I'm not familiar with, 274 00:15:09,640 --> 00:15:12,080 Speaker 1: or Twinkle Twinkle Little Star if they didn't have a 275 00:15:12,080 --> 00:15:15,600 Speaker 1: selected song remo Ocean disk and this is the type 276 00:15:15,600 --> 00:15:19,960 Speaker 1: of music device was associated with the best blood oxygen 277 00:15:20,040 --> 00:15:24,640 Speaker 1: levels and quiet alert states in the premise and sucking behavior, 278 00:15:24,640 --> 00:15:28,080 Speaker 1: which is super important in premise because they don't they're 279 00:15:28,120 --> 00:15:31,560 Speaker 1: not quite there yet so that they can accept milk 280 00:15:31,640 --> 00:15:35,680 Speaker 1: from the mother or or even breastfeed. So the second 281 00:15:35,720 --> 00:15:39,440 Speaker 1: thing is really important developmentally in in premies, and that 282 00:15:39,520 --> 00:15:41,440 Speaker 1: was best with something called the Gotto box, which is 283 00:15:41,480 --> 00:15:45,080 Speaker 1: again another kind of music device. Now, singing was shown 284 00:15:45,120 --> 00:15:48,760 Speaker 1: to increase alert times the best and babies of parents 285 00:15:48,840 --> 00:15:53,000 Speaker 1: who chose their own song had better feeding behaviors and 286 00:15:53,000 --> 00:15:57,480 Speaker 1: they consumed more calories compared to the twinkle babies. So 287 00:15:57,720 --> 00:16:00,560 Speaker 1: this it doesn't say this in the study, but perhaps 288 00:16:00,560 --> 00:16:04,760 Speaker 1: this ties back to this idea that um, those children 289 00:16:04,800 --> 00:16:09,240 Speaker 1: became familiar with those tunes in the womb. M hmm, yeah, 290 00:16:09,760 --> 00:16:12,440 Speaker 1: because those are personal to the parents, to their experience. 291 00:16:12,480 --> 00:16:14,560 Speaker 1: It also makes it sound like Twinkle Twinkle Little Star 292 00:16:14,760 --> 00:16:19,360 Speaker 1: is no parents favorite lullaby and yet kids love it. Yeah. Well, 293 00:16:20,040 --> 00:16:22,560 Speaker 1: they love it because it's, uh, it's easy to sing. 294 00:16:22,600 --> 00:16:25,760 Speaker 1: It's it's kind of like it's e bitsy spider. Kids 295 00:16:25,800 --> 00:16:28,360 Speaker 1: love it's epitsy spider, but it's it really doesn't offer 296 00:16:28,480 --> 00:16:30,280 Speaker 1: much to the adult. I think it's because they couldn't 297 00:16:30,280 --> 00:16:33,880 Speaker 1: coordinate their hands to it the spider going up the spout, 298 00:16:33,920 --> 00:16:35,640 Speaker 1: And the same thing with Twinkle Twinkle Little Star, because 299 00:16:35,680 --> 00:16:38,840 Speaker 1: they use their hands to flash up the sign of 300 00:16:38,920 --> 00:16:42,280 Speaker 1: flashing stars. I suppose. All right, we're gonna take a 301 00:16:42,320 --> 00:16:43,680 Speaker 1: quick break, and when we get back, we're going to 302 00:16:43,720 --> 00:16:55,880 Speaker 1: talk about the effect of lullabies on adults. All right, 303 00:16:56,000 --> 00:16:58,560 Speaker 1: we are back, and we're going to talk about adult 304 00:16:58,560 --> 00:17:04,320 Speaker 1: pregnant women, Yes, and them listening to lullaby, Yes, exactly. Um. 305 00:17:04,600 --> 00:17:07,760 Speaker 1: It turns out music therapy can reduce psychological stress among 306 00:17:07,920 --> 00:17:11,040 Speaker 1: pregnant women as well. UH. And this makes sense because 307 00:17:11,080 --> 00:17:13,520 Speaker 1: pregnancy is a very stressful time. It's also a long 308 00:17:13,560 --> 00:17:19,159 Speaker 1: a period of long term um periods of stress, anxiety, hope, fears, 309 00:17:19,160 --> 00:17:20,760 Speaker 1: everything you can pretty much feel as a human, you're 310 00:17:20,760 --> 00:17:25,600 Speaker 1: gonna feel stream changes as well. And so we we 311 00:17:25,640 --> 00:17:27,959 Speaker 1: have an interesting study here. This was from the College 312 00:17:27,960 --> 00:17:31,720 Speaker 1: of Nursing at cal Sturing Medical University in Taiwan. They 313 00:17:32,040 --> 00:17:35,080 Speaker 1: randomly assigned a hundred and sixteen pregnant women to a 314 00:17:35,160 --> 00:17:38,240 Speaker 1: music group and one and twenty two a control group. 315 00:17:38,720 --> 00:17:41,920 Speaker 1: So it's, you know, pretty obvious what's going to happen here. 316 00:17:41,960 --> 00:17:45,040 Speaker 1: The people in the in the music group, they're listening 317 00:17:45,200 --> 00:17:48,200 Speaker 1: to music. They're listening to h a lullaby CD that 318 00:17:48,240 --> 00:17:52,600 Speaker 1: include songs like Brahms, Lullaby, Uh, Twinkle Twink a Little Star, 319 00:17:53,040 --> 00:17:55,359 Speaker 1: as well as stuff like a little Beethoven, a Little 320 00:17:55,320 --> 00:17:57,600 Speaker 1: Debu se as a little bit of classical go to 321 00:17:57,680 --> 00:18:00,720 Speaker 1: sleep music. And they in fact found that the music 322 00:18:00,720 --> 00:18:04,640 Speaker 1: group showed significant reductions in stress, anxiety, and depression after 323 00:18:04,760 --> 00:18:08,880 Speaker 1: just two weeks. UH and They used three different established 324 00:18:08,920 --> 00:18:12,760 Speaker 1: measurement scales on this particular study. Yeah, the scales are 325 00:18:12,800 --> 00:18:14,800 Speaker 1: important just and we won't go way deep into this, 326 00:18:14,880 --> 00:18:16,680 Speaker 1: but just so you know how they kind of weeded 327 00:18:16,720 --> 00:18:21,160 Speaker 1: this information out. They used the Perceived Stress scale, and 328 00:18:21,280 --> 00:18:26,920 Speaker 1: they also used the State Traite Anxiety Inventory, and then 329 00:18:26,960 --> 00:18:31,320 Speaker 1: a third scale which was called the Edinburgh Postnatal Depression Scale. 330 00:18:31,520 --> 00:18:34,960 Speaker 1: So they took those three different scales and they tested 331 00:18:35,000 --> 00:18:36,960 Speaker 1: them before and after, and what they found is that 332 00:18:37,000 --> 00:18:42,200 Speaker 1: there were significant drops in um in their scores when 333 00:18:42,200 --> 00:18:45,240 Speaker 1: they were listening to music that particularly like the lullaby 334 00:18:45,400 --> 00:18:49,400 Speaker 1: music and the nature sounds and crystals tinkling in the background. Yeah, 335 00:18:49,440 --> 00:18:51,600 Speaker 1: that's important to know too, that it wasn't just classical 336 00:18:51,680 --> 00:18:56,880 Speaker 1: music and traditional nursery uh songs, but also these sort 337 00:18:56,920 --> 00:19:01,000 Speaker 1: of soothing nature sounds, sort of ambient music, and the 338 00:19:01,040 --> 00:19:05,359 Speaker 1: control group just they had very tiny, minuscule drops that 339 00:19:05,800 --> 00:19:08,560 Speaker 1: just weren't really significant. So of course this would bear 340 00:19:08,600 --> 00:19:11,280 Speaker 1: out this idea that the actual music therapy they're just 341 00:19:11,320 --> 00:19:15,760 Speaker 1: going to listen to this would actually decrease any thoughts 342 00:19:15,800 --> 00:19:19,240 Speaker 1: of depression or anxiety, which is really important. I also 343 00:19:19,280 --> 00:19:23,160 Speaker 1: wanted to point out that these thirty minute music CDs 344 00:19:24,000 --> 00:19:27,360 Speaker 1: had music that kind of mimic the human heart rate, 345 00:19:27,400 --> 00:19:31,639 Speaker 1: and we're talking about between sixty and eighty beats per minute, 346 00:19:31,640 --> 00:19:34,640 Speaker 1: which I think is the key to a lot of this. Yeah, 347 00:19:34,680 --> 00:19:36,680 Speaker 1: I mean, it's sort of getting me back to the 348 00:19:36,720 --> 00:19:41,920 Speaker 1: relaxed level of of human operations, right. Yeah, it's kind 349 00:19:41,920 --> 00:19:44,720 Speaker 1: of like I was thinking about this, it's placing the 350 00:19:44,920 --> 00:19:48,840 Speaker 1: pregnant woman inside the memory of the womb of her 351 00:19:48,920 --> 00:19:52,960 Speaker 1: mother in which they were sixty two eighty beats per minute. 352 00:19:53,240 --> 00:19:55,480 Speaker 1: Because if again, like put yourself in the place of 353 00:19:55,480 --> 00:19:57,600 Speaker 1: the fetus, if you're in there, what are you gonna hear? 354 00:19:57,680 --> 00:19:59,720 Speaker 1: What's going to be that strong signal coming through? If 355 00:19:59,760 --> 00:20:04,120 Speaker 1: the human heartbeat? So that I think is the key 356 00:20:04,240 --> 00:20:08,520 Speaker 1: to that kind of music becoming a soothing, sort of 357 00:20:08,600 --> 00:20:13,119 Speaker 1: oceanic quiescence that that our minds can kind of just 358 00:20:13,240 --> 00:20:17,920 Speaker 1: float on, and that takes us this idea of electronic 359 00:20:18,080 --> 00:20:22,840 Speaker 1: music is perhaps having the ability to embody this and 360 00:20:22,880 --> 00:20:25,400 Speaker 1: one of the best ways that different types of music can. Yeah, 361 00:20:25,480 --> 00:20:27,960 Speaker 1: I mean that the second that you mentioned the heartbeat sound, 362 00:20:28,000 --> 00:20:30,480 Speaker 1: I started thinking of various pieces of music that I've 363 00:20:30,520 --> 00:20:34,639 Speaker 1: heard that that echo that kind of heartbeat. Uh. In 364 00:20:34,640 --> 00:20:36,560 Speaker 1: one way shape or another. And also that sort of 365 00:20:36,600 --> 00:20:40,520 Speaker 1: that that floaty feeling, that liquid e feeling that and 366 00:20:40,520 --> 00:20:44,919 Speaker 1: and and sort of the muffled ambient noise outside of 367 00:20:44,920 --> 00:20:47,639 Speaker 1: the womb. I mean you do hear that a lot 368 00:20:47,960 --> 00:20:51,360 Speaker 1: in uh, in ambient music, and in music that has 369 00:20:51,480 --> 00:20:55,000 Speaker 1: a sort of ambient DNA. Now this is from pop 370 00:20:55,080 --> 00:20:57,439 Speaker 1: Matters is the website. In the article, it's called the 371 00:20:57,480 --> 00:21:01,119 Speaker 1: Science of Sleep The Electronic Lullaby by Timothy Brill, and 372 00:21:01,280 --> 00:21:04,240 Speaker 1: he writes the womb is a regular fallback cliche for 373 00:21:04,240 --> 00:21:07,000 Speaker 1: the music writer, particularly one fumbling for a description of 374 00:21:07,080 --> 00:21:10,920 Speaker 1: murky psychedelic sonics. Floating there, comfortably perched in a vat 375 00:21:10,960 --> 00:21:14,639 Speaker 1: of amniotic fluid. The fetus's ear, not yet fully developed, 376 00:21:15,119 --> 00:21:18,600 Speaker 1: is encased with liquids, surrounded by a protective layer of vernex, 377 00:21:19,080 --> 00:21:22,399 Speaker 1: muffling the roughly eight and ninety decibel chronic din of 378 00:21:22,440 --> 00:21:26,119 Speaker 1: blood pumping through the mother's arteries. When he goes on 379 00:21:26,160 --> 00:21:29,920 Speaker 1: to say that newborns, it would seem to him, are 380 00:21:29,960 --> 00:21:33,439 Speaker 1: predisposed to noise music, specifically that of a fuzzy, warm 381 00:21:33,480 --> 00:21:36,440 Speaker 1: and liquid timber. That liquiditydia that you just talked about, 382 00:21:36,600 --> 00:21:38,919 Speaker 1: which is also a reason why you you see all 383 00:21:39,000 --> 00:21:42,520 Speaker 1: these these white noise create generators, right for for young 384 00:21:42,560 --> 00:21:47,920 Speaker 1: children generally a more static ambient environment for them to 385 00:21:48,000 --> 00:21:51,399 Speaker 1: sleep in. But it's still in a sense ambient noise 386 00:21:51,520 --> 00:21:55,520 Speaker 1: music nonetheless, and he says that this plays perfectly into 387 00:21:55,960 --> 00:21:59,320 Speaker 1: this kind of womb soundscaping, because he says that it's 388 00:21:59,359 --> 00:22:03,600 Speaker 1: a perfect nue for that wound simulation. He says, ambient 389 00:22:03,680 --> 00:22:10,919 Speaker 1: in experimental electronic music regularly incorporates sounds like running water, hums, drones, buzzes, noise, 390 00:22:10,960 --> 00:22:14,240 Speaker 1: tibetan throat singing, and other low frequency towns, all of 391 00:22:14,280 --> 00:22:18,119 Speaker 1: which value electro acoustic space is similar in rhythm and 392 00:22:18,200 --> 00:22:20,840 Speaker 1: overtone to the prenatal environment. Yeah, and I mean it's 393 00:22:20,840 --> 00:22:22,879 Speaker 1: great for us adults too. I mean it works. But 394 00:22:23,359 --> 00:22:29,520 Speaker 1: all um, I subscribe to the Hearts of Space podcast. 395 00:22:30,000 --> 00:22:32,119 Speaker 1: It's not really a podcast on radio show however you 396 00:22:32,160 --> 00:22:34,679 Speaker 1: want to look at it, but music from Hearts of Space. 397 00:22:34,760 --> 00:22:36,960 Speaker 1: And I think a lot of NPR listeners are canna 398 00:22:36,960 --> 00:22:40,399 Speaker 1: be familiar with that Bay Area artist. All of it 399 00:22:40,480 --> 00:22:44,359 Speaker 1: ambient in nature, ranging from sort of ambient classical music 400 00:22:44,480 --> 00:22:48,440 Speaker 1: to like space guitars to to you know, electronic German 401 00:22:48,480 --> 00:22:51,359 Speaker 1: space music. Etcetera. And I'll almost always put a little 402 00:22:51,359 --> 00:22:53,240 Speaker 1: of that on in the evening to sort of drift 403 00:22:53,280 --> 00:22:55,679 Speaker 1: off into a peaceful sweep. Do you listen to it 404 00:22:55,760 --> 00:22:59,120 Speaker 1: during your research as well? It depends on their research. Uh, 405 00:22:59,680 --> 00:23:02,080 Speaker 1: sometimes times I go to a very ambient I always 406 00:23:02,320 --> 00:23:04,840 Speaker 1: I'm almost always playing music quan researching. And if it's 407 00:23:04,840 --> 00:23:08,080 Speaker 1: something that's requires a little more thought or as maybe 408 00:23:08,080 --> 00:23:10,000 Speaker 1: a little spacey in and of itself, and it maybe 409 00:23:10,000 --> 00:23:12,560 Speaker 1: it was something more ambient spacey. But if it's something 410 00:23:12,640 --> 00:23:15,240 Speaker 1: just like if I'm just you know, cutting some images 411 00:23:15,320 --> 00:23:18,600 Speaker 1: for the website and stuff that doesn't requires much brain power, 412 00:23:18,880 --> 00:23:21,439 Speaker 1: then I'm more inclined to listen to something that is 413 00:23:21,680 --> 00:23:26,280 Speaker 1: more more noisy and more um more high energy. Now 414 00:23:26,320 --> 00:23:29,960 Speaker 1: this isn't to say that all electronic music is evocative 415 00:23:30,000 --> 00:23:34,399 Speaker 1: of a gestational sound environment, only that it really lends 416 00:23:34,440 --> 00:23:39,000 Speaker 1: itself well to this. And um Gabriel had given an 417 00:23:39,040 --> 00:23:42,919 Speaker 1: example Brian Eno. He said Brian ENO's original idea of 418 00:23:42,960 --> 00:23:47,639 Speaker 1: ambient music as quote wallpaper and Eric Citise referral of 419 00:23:47,760 --> 00:23:52,240 Speaker 1: his proto ambient pieces as furniture music another quote indicate 420 00:23:52,240 --> 00:23:55,200 Speaker 1: a tendency in the sound itself to provide a means 421 00:23:55,240 --> 00:23:58,760 Speaker 1: for shelter for the listener. That's interesting, shelter for the 422 00:23:58,760 --> 00:24:03,159 Speaker 1: listener to produce a home using oral space. It's not 423 00:24:03,240 --> 00:24:06,080 Speaker 1: for nothing that you Know's own discreet music was allegedly 424 00:24:06,200 --> 00:24:10,080 Speaker 1: administered in hospitals as a maternal aid to facilitate labor. 425 00:24:10,480 --> 00:24:15,080 Speaker 1: It's comforting tones, providing assistance for breathing exercises during the 426 00:24:15,119 --> 00:24:19,840 Speaker 1: stressful period leading up to delivery. Its sound as security. Yeah, 427 00:24:19,840 --> 00:24:23,240 Speaker 1: Brian Eno, I think is a tremendous example of this 428 00:24:23,320 --> 00:24:25,680 Speaker 1: sort of thing. As like one example of the specifically 429 00:24:25,680 --> 00:24:28,000 Speaker 1: becomes to mind would be music for airports, which of 430 00:24:28,000 --> 00:24:30,679 Speaker 1: course he wrote with the the idea here being this 431 00:24:30,760 --> 00:24:32,840 Speaker 1: is the kind of music you could play in an airport, 432 00:24:33,119 --> 00:24:36,800 Speaker 1: a place of stress and uh and transition and make 433 00:24:36,840 --> 00:24:38,840 Speaker 1: it a little more peaceful for the humans that are 434 00:24:38,880 --> 00:24:40,800 Speaker 1: having to navigate it. And it is a very soothing 435 00:24:41,320 --> 00:24:43,359 Speaker 1: uh drift e piece. And you find that in a 436 00:24:43,359 --> 00:24:46,720 Speaker 1: lot of a lot of ENO's music. Um, for my 437 00:24:46,760 --> 00:24:48,199 Speaker 1: own part, I also see a little bit of that 438 00:24:48,280 --> 00:24:52,359 Speaker 1: in the works of Steve rich Terry Riley, H. Peter 439 00:24:52,400 --> 00:24:56,800 Speaker 1: Gabriel's Last Tempation of Christ soundtrack, Cigareto's Boards of Canada. 440 00:24:57,400 --> 00:25:00,639 Speaker 1: Some of a f X twins more ambient to works 441 00:25:00,720 --> 00:25:04,679 Speaker 1: and Mark van Hone. So the question Gabriel brings up 442 00:25:04,680 --> 00:25:07,760 Speaker 1: and I thought was really interesting, is that is noise 443 00:25:07,840 --> 00:25:13,199 Speaker 1: music or noisy music just a regression or infantilization And 444 00:25:14,119 --> 00:25:16,840 Speaker 1: it's you know, it's fair. It's like, are we going 445 00:25:16,920 --> 00:25:19,919 Speaker 1: towards electronic music in these instances because we are needing 446 00:25:19,960 --> 00:25:21,960 Speaker 1: that comfort. I mean, he throws me off a little 447 00:25:21,960 --> 00:25:24,600 Speaker 1: bit when he uses the word infantilization because you don't 448 00:25:24,640 --> 00:25:26,320 Speaker 1: want to feel like a big baby with past fires. 449 00:25:26,680 --> 00:25:28,760 Speaker 1: Yeah exactly. But at the end of the day, that's 450 00:25:28,760 --> 00:25:31,280 Speaker 1: a very comforting place to be with your music too. 451 00:25:31,359 --> 00:25:34,719 Speaker 1: I mean music, I think, you know, music should challenge 452 00:25:34,720 --> 00:25:38,040 Speaker 1: you at times, music should revue up at times. But 453 00:25:38,160 --> 00:25:41,119 Speaker 1: there's nothing like a piece of music that returns you 454 00:25:41,160 --> 00:25:43,119 Speaker 1: to the womb or puts you in a very uh, 455 00:25:43,200 --> 00:25:46,920 Speaker 1: you know, drift e spacey womb like environment. Should we 456 00:25:47,080 --> 00:25:51,480 Speaker 1: listen to a little sample of what this might sound like. Yeah, yeah, 457 00:25:51,520 --> 00:25:54,480 Speaker 1: here's an example that I think fit's pretty perfectly with 458 00:25:54,560 --> 00:25:58,000 Speaker 1: what we're talking about here. This is Horizon Glow by 459 00:25:58,040 --> 00:26:01,600 Speaker 1: Australian artist Option Command and Off. The two thousand and 460 00:26:01,640 --> 00:26:05,960 Speaker 1: eleven Horizon glow EP released on King Deluxe Records. You 461 00:26:06,000 --> 00:26:08,399 Speaker 1: can find out more about about King Deluxe and this 462 00:26:08,440 --> 00:26:11,240 Speaker 1: is a particular artist at King Deluxe dot c A. 463 00:26:11,880 --> 00:26:14,120 Speaker 1: So let's listen to this track and uh and see 464 00:26:14,119 --> 00:26:38,480 Speaker 1: where it takes us. What I like about that particular 465 00:26:38,520 --> 00:26:40,360 Speaker 1: track and when I when I think it's a good example, 466 00:26:40,440 --> 00:26:42,920 Speaker 1: is that there is this drifting nous to it, this uh, 467 00:26:42,960 --> 00:26:46,920 Speaker 1: this ambient, disembodied feeling. But there is also a little 468 00:26:46,920 --> 00:26:50,040 Speaker 1: bit of noise, a little bit of glitchiness that that's 469 00:26:50,080 --> 00:26:52,920 Speaker 1: lost in there, which you can easily imagine as being 470 00:26:53,160 --> 00:26:57,520 Speaker 1: the the muffled chaos of the outside world. I was 471 00:26:57,560 --> 00:27:01,320 Speaker 1: just thinking, even the tidal horizon, Clow has this idea 472 00:27:01,400 --> 00:27:04,960 Speaker 1: of looking at this light from beyond that just sort 473 00:27:04,960 --> 00:27:09,159 Speaker 1: of seems infinite and sort of you know, receding and 474 00:27:09,240 --> 00:27:15,159 Speaker 1: melting outward and yeah, kind of motion to it. Well, 475 00:27:15,200 --> 00:27:18,159 Speaker 1: there you have it. Lullabies the science of lullabyes, a 476 00:27:18,160 --> 00:27:20,879 Speaker 1: little bit of the culture of lullabyes. This uh, the 477 00:27:21,040 --> 00:27:24,760 Speaker 1: song that the mother sings to the child born or 478 00:27:24,840 --> 00:27:28,280 Speaker 1: unborn that is at once soothing, it is also full 479 00:27:28,280 --> 00:27:31,960 Speaker 1: of ideas, some positive ideas about what parenting is and 480 00:27:32,000 --> 00:27:34,560 Speaker 1: what what having a child is as well as a 481 00:27:35,000 --> 00:27:38,680 Speaker 1: way to perhaps event some of the the more negative 482 00:27:38,760 --> 00:27:42,199 Speaker 1: and realistic ideas about what it means to bring this 483 00:27:42,280 --> 00:27:45,560 Speaker 1: fragile creature into the world. Indeed, I like that idea 484 00:27:45,640 --> 00:27:49,480 Speaker 1: of advice columns for babies. Yeah, if you guys have 485 00:27:49,520 --> 00:27:52,680 Speaker 1: any thoughts on lullabies, and we certainly want to hear them, Yes, 486 00:27:52,760 --> 00:27:55,119 Speaker 1: you can reach us in all the usual places. Stuff 487 00:27:55,119 --> 00:27:56,880 Speaker 1: to Blow your Mind dot com is the mothership. That's 488 00:27:56,880 --> 00:27:59,280 Speaker 1: where you'll find all the podcast episodes, all the videos, 489 00:27:59,320 --> 00:28:03,160 Speaker 1: the blog post, et cetera. You can find us on Tumbler, 490 00:28:03,240 --> 00:28:06,679 Speaker 1: on Facebook, on Twitter, on YouTube where we are mind 491 00:28:06,920 --> 00:28:11,040 Speaker 1: Stuff Show. And Uh, I'm reminded now that a number 492 00:28:11,080 --> 00:28:13,359 Speaker 1: of listeners have written in over the years and mentioned 493 00:28:13,400 --> 00:28:15,840 Speaker 1: that they listened to this podcast as in the evening 494 00:28:15,880 --> 00:28:18,760 Speaker 1: as they're drifting off to sleep. So in a sense 495 00:28:19,480 --> 00:28:24,480 Speaker 1: we are a lullaby uh, full of inspiring and cautionary 496 00:28:24,480 --> 00:28:27,840 Speaker 1: information and and perhaps our voices are soothing as well 497 00:28:28,240 --> 00:28:31,760 Speaker 1: device columns for your subconscious. Yeah, so it's probably fitting 498 00:28:31,760 --> 00:28:34,920 Speaker 1: that that as we spiral everything out here, we should 499 00:28:34,920 --> 00:28:38,000 Speaker 1: also close with a little bit of that Uh that 500 00:28:38,000 --> 00:28:41,600 Speaker 1: that track horizon Glow by option command and Julie is 501 00:28:41,640 --> 00:28:45,200 Speaker 1: there means that the the waking listener can get in 502 00:28:45,240 --> 00:28:48,160 Speaker 1: touch with this. Indeed, in fact, it just occurred to 503 00:28:48,200 --> 00:28:51,280 Speaker 1: me that if you have a strong idea about a lullaby, 504 00:28:51,360 --> 00:28:52,840 Speaker 1: one that you really like or one that you think 505 00:28:52,920 --> 00:28:56,360 Speaker 1: is just terrible or just so dark, that you want 506 00:28:56,360 --> 00:28:58,240 Speaker 1: to share it with us, let us know. You can 507 00:28:58,320 --> 00:29:00,760 Speaker 1: email us at Blue of Mind at how stuff works 508 00:29:00,800 --> 00:29:07,400 Speaker 1: dot com. For more on this and thousands of other topics, 509 00:29:07,600 --> 00:29:20,040 Speaker 1: visit how stuff works dot com. M HM