WEBVTT - The Conclave: What Happens This Week | The Conclave Crew

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<v Speaker 1>What happens this week at the Conclave.

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<v Speaker 2>The ritual, the politics, the players, and the spiritual power.

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<v Speaker 2>We'll get into all of it on this edition of

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<v Speaker 2>The Conclave Crews. I want to welcome you to this

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<v Speaker 2>Arroyo Grande series, The Conclave Crew Vatican Edition, Episode three.

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<v Speaker 1>This episode is brought to.

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<v Speaker 2>You by our friends at Taylor fragone Capital Management, Faith,

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<v Speaker 2>Family and Finances. Visit them at Taylor Fragon dot com.

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<v Speaker 1>Let's convene the crew.

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<v Speaker 2>Father Gerald Murray, Canon Lawyer and the Archdiocese of New

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<v Speaker 2>York and Robert Royal, editor in chief of The Catholic

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<v Speaker 2>Thing dot org.

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<v Speaker 1>And I'm Raymond Arroyo.

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<v Speaker 2>Go subscribe to the Arroyo Grande podcast on iHeart, Apples,

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<v Speaker 2>Spotify and YouTube at Arroyo Grande Show.

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<v Speaker 1>And like this episode, we are all about.

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<v Speaker 2>To watch a fascinating ritual unfold before our eyes the

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<v Speaker 2>election of the two hundred and sixty seventh Pope. The

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<v Speaker 2>Conclave begins May seventh, and as we've been saying more

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<v Speaker 2>as we said in an earlier episode, all of this

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<v Speaker 2>is a collection of traditions and practices that were picked

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<v Speaker 2>up over two thousand years. Some historians claim that Saint

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<v Speaker 2>Peter chose his own successors, a whole string of them,

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<v Speaker 2>and that was the pattern for a while. Then Roman

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<v Speaker 2>clergy elected a few popes. Soon emperors got involved, and finally,

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<v Speaker 2>in ten fifty nine, Pope Nicholas the second issued an

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<v Speaker 2>election decree giving the College of Cardinals.

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<v Speaker 1>The power to elect the pope.

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<v Speaker 2>Father, tell me why this conclave process is so important?

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<v Speaker 2>And I guess more importantly, why is the world paying

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<v Speaker 2>so much attention to an event to elect a figure

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<v Speaker 2>they barely understand.

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<v Speaker 3>It's important, Raymond, Because, of course, the Pope of the

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<v Speaker 3>Catholic Church, the Roman Pontiff, as he's called, is the

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<v Speaker 3>head of a religion which has a worldwide scope. We

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<v Speaker 3>have what a billion and a quarter members of the

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<v Speaker 3>church throughout the world, and the Pope is viewed by

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<v Speaker 3>many non Catholics as one of the premier spokesmen of

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<v Speaker 3>moral authorities, speaking on behalf of human rights and of

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<v Speaker 3>religious liberty and of the things associated with the higher

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<v Speaker 3>aspirations of humanity. So that's, you know, it's of great

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<v Speaker 3>interest to people. Now. The traditions and the like. Everybody

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<v Speaker 3>loves traditions that involve you know, Renaissance palaces, and secret

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<v Speaker 3>oaths and people locked in rooms making decisions. But all

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<v Speaker 3>of that has a reason, And of course the election

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<v Speaker 3>of the pope by the cardinals goes back to who

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<v Speaker 3>the cardinals originally were. They were clergy of the Church

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<v Speaker 3>of Rome and the surrounding dioceses. So in fact, in

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<v Speaker 3>the College of Cardinals there are three grades that the

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<v Speaker 3>Cardinal Deacons, the cardinal priests, and the cardinal bishops. So

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<v Speaker 3>in time they stopped selecting simply Roman clergy. They started

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<v Speaker 3>naming bishops from important diocese throughout the world. That's why

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<v Speaker 3>we have the international flavor of the College of Cardinals.

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<v Speaker 3>But it truly reflects a I would say, an ingenious

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<v Speaker 3>way of filling the gap in the life of the

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<v Speaker 3>church when the pope dies, because since he's a supreme authority,

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<v Speaker 3>who's going to appoint a successor?

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<v Speaker 2>Well, Bob, this is the most incredible thing. I mean,

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<v Speaker 2>the wisdom of the Church and the collected wisdom in

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<v Speaker 2>the rituals and the patterns and the protocols. It not

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<v Speaker 2>only has meaning, it was put there for a good reason,

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<v Speaker 2>a good human reason that they learned over time. Gregory

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<v Speaker 2>the Tenth in twelve seventy four tried to rein in

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<v Speaker 2>the long election times, because some of these elections were

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<v Speaker 2>running into the years. He was the one who formalized

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<v Speaker 2>Gregory the tenth the rules and insisted that cardinals assemble

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<v Speaker 2>ten days after the death of the pope, with no

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<v Speaker 2>private rooms and no outside communication with the key Compkave.

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<v Speaker 2>Why is that formality observed today? Why is it important

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<v Speaker 2>to sequester these gardens?

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<v Speaker 4>Well, the most obvious answer is that there are plenty

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<v Speaker 4>of people who would like to influence who will become

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<v Speaker 4>the next pope. Because it's a funny thing about the

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<v Speaker 4>papacy that, on the one hand, we know that Catholicism

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<v Speaker 4>is the central religion of the West, and therefore it

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<v Speaker 4>kind of underpins everything that the West stands for. That's good,

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<v Speaker 4>But on the other hand, the catholteris as much hated

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<v Speaker 4>throughout the world at the same time, so people pay

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<v Speaker 4>attention to who is going to be the leader of

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<v Speaker 4>this As father rightly says, more than a billion people

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<v Speaker 4>all around the globe look to go into any of

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<v Speaker 4>the Renaissance palaces here in Rome. It's one thing, they're beautiful.

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<v Speaker 4>We're a room ourselves that have some beautiful artwork, but

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<v Speaker 4>to go into the Cystine Chapel and see paintings by Michaelangelo.

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<v Speaker 4>As we were saying the other day, not only the creation,

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<v Speaker 4>but the whole history of Old and New Testaments, the

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<v Speaker 4>last judgment against the Wall. Pope John Paul the second

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<v Speaker 4>wrote a poem about how that that painting in the

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<v Speaker 4>sense would point out to the cardinal electors who which

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<v Speaker 4>select his successor. And so we have not only in

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<v Speaker 4>conceptual terms or canonical terms, but even in those kind

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<v Speaker 4>of deep ways that art and spirituality appeal to us,

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<v Speaker 4>even in the ways we can't explain somehow that exerts

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<v Speaker 4>a power through the papacy.

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<v Speaker 1>No, it's it's beautiful to behold.

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<v Speaker 2>I mean, it's one of the richest events, and it's

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<v Speaker 2>filled with pageantry, it's filled with history, it's filled with art.

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<v Speaker 1>And it's unmatchable. Marty Grass can't touch it.

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<v Speaker 2>You know, there's really no celebration in the world that

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<v Speaker 2>comes close to touching its ancient power.

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<v Speaker 1>And that's rooted in.

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<v Speaker 2>The spirit and in the words of Jesus Christ and

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<v Speaker 2>the rock that is Peter, whom they are electing the

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<v Speaker 2>successor to. Now. Earlier this week, all of the staff

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<v Speaker 2>surrounding the conclave, and you think only the cardinals go in,

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<v Speaker 2>and if you saw conclave, you probably think it's just

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<v Speaker 2>a couple of nuns and the cardinals.

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<v Speaker 1>That's not true. They are bus drivers, they're a.

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<v Speaker 2>Priest hearing confessions by the way of the cardinals, the

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<v Speaker 2>assistant to the comer Lango who's running the entire conclave,

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<v Speaker 2>elevator operators, the hotel staff where they're staying. All of

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<v Speaker 2>those people swore an oath of secrecy, and that forbids

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<v Speaker 2>any recording device being used here, and it's a threat

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<v Speaker 2>of excommunication if you violate that, if you violate the secrecy,

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<v Speaker 2>or if you record anything.

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<v Speaker 1>Father. This secrecy is a big deal.

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<v Speaker 3>Why it's a big deal because the Catholic Church wants

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<v Speaker 3>the cardinals who act to act solely in the interests

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<v Speaker 3>of the church, and it wants it to be a

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<v Speaker 3>singular act that's conducted and then when the pope is elected,

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<v Speaker 3>it should never appear that the pope got to be

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<v Speaker 3>pope as a result of any kind of backhand dealings

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<v Speaker 3>of compromises between cardinals and the like, because yeah, if

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<v Speaker 3>people knew that they could report, then they might take

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<v Speaker 3>great success and say, well, you know the reason he's pope,

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<v Speaker 3>I got in the votes, that kind of thing, and

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<v Speaker 3>I'm going to use that, you know, to have moral

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<v Speaker 3>suasion over him for the rest of his pontificate. In addition,

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<v Speaker 3>you know, the Catholic Church treats this as a moment

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<v Speaker 3>of prayer. You know, the cardinals go in there. They

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<v Speaker 3>when they leave the Poline Chapel, which is a chapel

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<v Speaker 3>in the Vatican Palace, they assemble. They process into the

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<v Speaker 3>assisting chapel, chanting the Litany of the Saints. They're asking

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<v Speaker 3>for the help of the saints. And when they get

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<v Speaker 3>into the chapel, they hear a sermon from a cleric,

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<v Speaker 3>they swear an oath to carry out their duties, and

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<v Speaker 3>then they remain silent during the voting. So it's a

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<v Speaker 3>very prayerful moment. So we don't want this to turn

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<v Speaker 3>into a you know, I can't have my tape recorder

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<v Speaker 3>in here, but I'm certainly scribbling all my notes, and

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<v Speaker 3>I'm going to tell everybody what really happened. No, what

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<v Speaker 3>happened is in that room, with the help of the

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<v Speaker 3>holies spirit and the intelligent, thoughtful decision making going on

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<v Speaker 3>by the cardinals.

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<v Speaker 2>Well, and right now I'm told British government Secret service

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<v Speaker 2>folks have come in to sweep the entire perimeter and

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<v Speaker 2>the Cistine Chapel. That's who's doing the sweeping here, to

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<v Speaker 2>make sure there are no listening devices or recording devices

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<v Speaker 2>anywhere around. No one's even allowed and I was stunned

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<v Speaker 2>to see this. No one is even allowed among the

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<v Speaker 2>staff to approach the cardinal electors once the conclave begins,

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<v Speaker 2>so even when dinner's being served or they're getting on

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<v Speaker 2>and off the bus, they can have no real contact

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<v Speaker 2>with them.

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<v Speaker 1>Let's go through the movements.

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<v Speaker 2>Of this conclave process and what people can expect to see.

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<v Speaker 1>Father.

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<v Speaker 2>As you mentioned, following the Mass in the morning of

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<v Speaker 2>the conclave, the cardinals will process into that Pauline Chapel,

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<v Speaker 2>then to the Cistine Chapel, which we will see. We're

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<v Speaker 2>going to see all of this, that procession and each

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<v Speaker 2>cardinals swearing their oath in the Sistine Chapel. Then Italian

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<v Speaker 2>Archbishop Diegi will stand at the door and yell la

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<v Speaker 2>conte omnes everyone out, and that seals the conclave.

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<v Speaker 1>That's the beginning of the Solemn Conclave.

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<v Speaker 2>The cardinals now take their places, and the voting begins

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<v Speaker 2>at a secret ballot, just one on that first day.

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<v Speaker 1>One ballot that first day. Why and Bob.

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<v Speaker 2>Tell me, tell me about the two thirds majority that's

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<v Speaker 2>needed to win an election.

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<v Speaker 4>Right, Well, look, they're going to have a mass tomorrow,

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<v Speaker 4>which is Thursday the seventh, and then they're will process

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<v Speaker 4>in and they'll be sealed in there later in the day.

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<v Speaker 4>I think at four o'clock is when they actually are

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<v Speaker 4>going to enter in finally into the Assistine Chapel, and

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<v Speaker 4>there's going to be one ballot. Now, when I think

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<v Speaker 4>about this, I wonder, why not start the day early

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<v Speaker 4>and you get things moving along. But I think maybe

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<v Speaker 4>that's just a kind of a you know, testing the waters.

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<v Speaker 4>There's going to be one ballot at the end of

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<v Speaker 4>the day, and about seven o'clock in the evening, if

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<v Speaker 4>there's not a two thirds and plus one majority, basically

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<v Speaker 4>that there will the black smoke will come up the

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<v Speaker 4>chimney and then they will get back and be transmitted

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<v Speaker 4>by bus back to the Kasa Santa Marta. And now

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<v Speaker 4>this is another element that you're going to see on

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<v Speaker 4>your TV screens because where the Holy Father, where Pope

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<v Speaker 4>Francis was living the Cossack Santa Market Martha, which is

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<v Speaker 4>called often called a guest house, was deliberately built because

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<v Speaker 4>I believe it was John Paul who decided that the

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<v Speaker 4>cardinals living inside the Sistine Chapel it was just undignified.

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<v Speaker 4>It was it was unpracticed, impractical. So they get transferred

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<v Speaker 4>back and forth by buses from one side of the

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<v Speaker 4>Vatican basically to the other. But that two thirds majority

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<v Speaker 4>is there to make sure that there's a relatively large

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<v Speaker 4>majority that are going to agree on who is going

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<v Speaker 4>to be the next Pope. You could kind of think

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<v Speaker 4>of it as sort of a filibuster, the way the

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<v Speaker 4>American Senate thinks about it, that large decisions that have

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<v Speaker 4>to be made can't just be made by fIF you

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<v Speaker 4>really want to draw it and so that everybody, no

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<v Speaker 4>one absolutely gets the figure that they want, but they

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<v Speaker 4>there is at least enough consensus that most of the

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<v Speaker 4>major interests are represented.

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<v Speaker 3>Now.

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<v Speaker 2>Father during that vote, as they come forward to vote,

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<v Speaker 2>each man writes the name of his choice for pope,

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<v Speaker 2>and the ballot in Latin reads I elect as Supreme Pontiff.

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<v Speaker 2>And then they stand before Michael Angelo's last Judgment and

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<v Speaker 2>they say I call as my witness Christ, the Lord

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<v Speaker 2>who will be my judge, that my vote is given

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<v Speaker 2>to the one who, before God I think should be elected.

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<v Speaker 2>And then they drop their ballot and they earn, and

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<v Speaker 2>then the votes are counted. Do you think they have

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<v Speaker 2>a list of potential candidates when they go into the conclave, Father,

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<v Speaker 2>or at least in their minds.

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<v Speaker 3>Yes. I think each cardinal knows, of course, who they

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<v Speaker 3>want to vote for first, and that's going to be

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<v Speaker 3>done on the first ballot. Now, it's said that often

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<v Speaker 3>cardinals will vote for someone who they know will never

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<v Speaker 3>get elected, but they do it out of esteem. Because

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<v Speaker 3>the way the voting is done is that everyone writes

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<v Speaker 3>the name on the ballot. Then they come up. It's

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<v Speaker 3>by order of seniority. They hold the ballot up in

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<v Speaker 3>their hands so that everyone can see it. Then they

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<v Speaker 3>deposit it into the urn so that everyone can see it,

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<v Speaker 3>because of course, what they want to avoid is someone

0:12:17.760 --> 0:12:20.760
<v Speaker 3>putting it in their pocket and then pulling out three

0:12:20.800 --> 0:12:24.760
<v Speaker 3>ballots with three names, you know, the same name three

0:12:24.800 --> 0:12:26.920
<v Speaker 3>times to kind of like give an advantage to their

0:12:27.559 --> 0:12:32.760
<v Speaker 3>like Chicago, Well this is you know, lgbl LJB LBJ

0:12:32.960 --> 0:12:34.679
<v Speaker 3>might not have gotten elected if he was running in

0:12:34.720 --> 0:12:37.800
<v Speaker 3>the College of Cardinals. But leave that aside. What we

0:12:37.840 --> 0:12:40.640
<v Speaker 3>can say is, though they get up, they repeat the

0:12:40.679 --> 0:12:43.080
<v Speaker 3>words that you said, and they place it into the urn.

0:12:43.480 --> 0:12:46.520
<v Speaker 3>This is a sacred election. It's this is an election

0:12:46.640 --> 0:12:49.560
<v Speaker 3>in which they're trying to accomplish not simply their own will,

0:12:49.600 --> 0:12:52.640
<v Speaker 3>but what they consider to be pleasing to God, that

0:12:52.760 --> 0:12:54.920
<v Speaker 3>in fact they've decided on the best candidate.

0:12:55.480 --> 0:12:58.760
<v Speaker 2>A cardinal recently told us that he had five lists,

0:12:58.840 --> 0:13:00.840
<v Speaker 2>you know, a list of five candidates when he went

0:13:00.880 --> 0:13:03.439
<v Speaker 2>into the Conclave last time. And I know there are

0:13:04.440 --> 0:13:07.760
<v Speaker 2>blocks that have formed around a certain candidate or pair

0:13:07.800 --> 0:13:09.960
<v Speaker 2>of candidates. So the question is do they move for

0:13:10.000 --> 0:13:13.400
<v Speaker 2>those candidates in the first vote to show their force,

0:13:13.880 --> 0:13:17.320
<v Speaker 2>or do we just see a dribbling of votes toward that.

0:13:17.480 --> 0:13:18.680
<v Speaker 1>Candidate as this goes on.

0:13:18.920 --> 0:13:21.439
<v Speaker 2>Now, for those who saw Conclave the movie, one of

0:13:21.480 --> 0:13:23.760
<v Speaker 2>the things they got right. They didn't get much right,

0:13:23.760 --> 0:13:25.360
<v Speaker 2>but one of the things they got right was the

0:13:25.360 --> 0:13:28.079
<v Speaker 2>stringing of the ballots. After the vote is callied by

0:13:28.080 --> 0:13:33.040
<v Speaker 2>three scrutiners, then confirmed by three revisors, they actually confirmed

0:13:33.080 --> 0:13:35.800
<v Speaker 2>the vote. Then the vote is read out loud so

0:13:35.840 --> 0:13:39.400
<v Speaker 2>that the cardinals can keep score as they go. Once

0:13:39.440 --> 0:13:42.400
<v Speaker 2>they go through all of the ballots, the ballots are

0:13:42.440 --> 0:13:45.120
<v Speaker 2>strung together and then burned in the oven of the

0:13:45.200 --> 0:13:48.320
<v Speaker 2>Sistine Chapel, and that emits either the black smoke for

0:13:48.440 --> 0:13:50.760
<v Speaker 2>no Pope or white smoke for the man who hit

0:13:50.800 --> 0:13:54.160
<v Speaker 2>two thirds and eighty nine votes in this election. Bob,

0:13:54.200 --> 0:13:56.640
<v Speaker 2>these cardinals, we've been talking about this the whole time.

0:13:56.760 --> 0:13:59.000
<v Speaker 2>They don't know each other. They keep complaining to us

0:13:59.040 --> 0:14:01.439
<v Speaker 2>that they don't know each other. Do you think that

0:14:01.480 --> 0:14:04.480
<v Speaker 2>could portend a long conclave? There are reports of the

0:14:04.520 --> 0:14:05.720
<v Speaker 2>Italians or even split.

0:14:06.800 --> 0:14:09.920
<v Speaker 4>Yeah, I think that we never know, But I think

0:14:09.960 --> 0:14:12.600
<v Speaker 4>that on the whole, the evidence kind of points to

0:14:12.640 --> 0:14:15.840
<v Speaker 4>the fact that it will be a long conclave relative

0:14:15.920 --> 0:14:18.080
<v Speaker 4>to recent conclicts. And by saying that, we ought to

0:14:18.120 --> 0:14:20.480
<v Speaker 4>say that most recent popes have been elected in the

0:14:20.480 --> 0:14:22.880
<v Speaker 4>first couple of days, So we mean by long is

0:14:22.920 --> 0:14:25.200
<v Speaker 4>going to be a little bit longer than that. I

0:14:25.240 --> 0:14:27.880
<v Speaker 4>mean there are provisions for if it goes even to

0:14:28.000 --> 0:14:30.520
<v Speaker 4>twelve or thirteen days, and then you know, you can

0:14:31.080 --> 0:14:32.720
<v Speaker 4>change the way the things are done. There could be

0:14:32.960 --> 0:14:36.920
<v Speaker 4>pauses along the way, but I don't anticipate that it's

0:14:36.960 --> 0:14:39.720
<v Speaker 4>going to go quite that long. I wouldn't worry the

0:14:39.760 --> 0:14:42.000
<v Speaker 4>way I see some commentators saying that it would give

0:14:42.040 --> 0:14:44.640
<v Speaker 4>the impression that the church doesn't know what it wants

0:14:44.680 --> 0:14:47.200
<v Speaker 4>to do if things go, say three or four days

0:14:47.280 --> 0:14:49.600
<v Speaker 4>or five days. I think that this is an important

0:14:49.640 --> 0:14:52.360
<v Speaker 4>decision where a lot of us recognize that there's a

0:14:52.440 --> 0:14:54.280
<v Speaker 4>kind of turning point, not only in the Church but

0:14:54.360 --> 0:14:56.160
<v Speaker 4>in the world, and a lot of things that are

0:14:56.160 --> 0:15:00.560
<v Speaker 4>happening that weren't around the last time in two thirteen.

0:15:00.720 --> 0:15:04.160
<v Speaker 4>So I'm perfectly happy if they take their time. It'll

0:15:04.200 --> 0:15:06.560
<v Speaker 4>be a bit frustrating, but let's hope at the end

0:15:06.560 --> 0:15:07.120
<v Speaker 4>you get it right.

0:15:07.200 --> 0:15:09.360
<v Speaker 1>Father. There's only one vote on that first day.

0:15:09.440 --> 0:15:11.520
<v Speaker 2>On the second day of conclave, there are two votes

0:15:11.760 --> 0:15:14.440
<v Speaker 2>in the morning, followed by a puff of smoke. Then

0:15:14.440 --> 0:15:16.760
<v Speaker 2>there are two more votes in the afternoon, and another

0:15:16.800 --> 0:15:19.680
<v Speaker 2>puff of smoke around seven o'clock. I have to admit

0:15:19.720 --> 0:15:22.000
<v Speaker 2>I always find it hard. I found it hard since

0:15:22.480 --> 0:15:24.760
<v Speaker 2>you know twenty what it was a two thousand and five.

0:15:25.040 --> 0:15:28.040
<v Speaker 2>It was impossible to discern the white from the black smoke.

0:15:28.320 --> 0:15:30.960
<v Speaker 2>And the truth is a lot of this conclave has

0:15:31.000 --> 0:15:34.280
<v Speaker 2>already finished, hasn't It isn't the die already cast before

0:15:34.320 --> 0:15:37.240
<v Speaker 2>they walk into the Sistine Chapel due to the meetings

0:15:37.240 --> 0:15:40.960
<v Speaker 2>and the events and the talking they've been having before

0:15:41.080 --> 0:15:41.720
<v Speaker 2>the conclave.

0:15:42.480 --> 0:15:45.480
<v Speaker 3>Well, I'll answer the smoke question first. Yeah, they use

0:15:45.560 --> 0:15:48.520
<v Speaker 3>chemicals to try and get the white smoke, and sometimes

0:15:48.520 --> 0:15:52.880
<v Speaker 3>I not try. But then if it's the white smoke, certainly,

0:15:52.920 --> 0:15:56.200
<v Speaker 3>shortly thereafter, the Vatican starts ringing the bells of Saint Peter's,

0:15:56.480 --> 0:15:59.000
<v Speaker 3>So that's your if there's a question about the smoke,

0:15:59.040 --> 0:16:02.640
<v Speaker 3>the bells will cons hermit. Now is everything cast in stone?

0:16:02.800 --> 0:16:05.800
<v Speaker 3>I'll disagree with our host with a smile by saying

0:16:06.200 --> 0:16:10.360
<v Speaker 3>some things are some things aren't. Because, of course, if

0:16:10.400 --> 0:16:13.640
<v Speaker 3>your favorite candidate is not going too well in the voting,

0:16:14.120 --> 0:16:15.880
<v Speaker 3>you have to decide what point do I switch and

0:16:15.920 --> 0:16:18.640
<v Speaker 3>who do I switch to? Because you may see because

0:16:18.680 --> 0:16:22.320
<v Speaker 3>each each ballot you hear how many people were voted in.

0:16:22.400 --> 0:16:24.440
<v Speaker 3>You can the count has taken. Each cardinal has a

0:16:24.480 --> 0:16:27.120
<v Speaker 3>scribble pad and they can write notes down. So if

0:16:27.120 --> 0:16:30.160
<v Speaker 3>they see, well, my number three guy is, you know,

0:16:30.240 --> 0:16:34.360
<v Speaker 3>nowhere to be seen. My number five guy, amazingly is

0:16:34.600 --> 0:16:36.760
<v Speaker 3>in the second place, so I'm going to switch to him.

0:16:36.800 --> 0:16:40.680
<v Speaker 3>So there is some things that happen, and perhaps I'll

0:16:40.680 --> 0:16:43.360
<v Speaker 3>say this with all the cardinals that really don't know

0:16:43.440 --> 0:16:45.840
<v Speaker 3>who the other ones are because they come from the peripheries.

0:16:45.880 --> 0:16:48.960
<v Speaker 3>And somebody was saying the other day, for some cardinals,

0:16:48.960 --> 0:16:50.680
<v Speaker 3>this is the second time they've been to Rome in

0:16:50.720 --> 0:16:54.200
<v Speaker 3>their life, you know, because they were named and never

0:16:54.280 --> 0:16:58.960
<v Speaker 3>expected to be a cardinal. That in that case, those

0:16:59.000 --> 0:17:01.720
<v Speaker 3>cardinals might say, well, I never had this cardinal in mind,

0:17:02.000 --> 0:17:04.760
<v Speaker 3>but he's getting a lot of votes. Each ballot's going up,

0:17:04.800 --> 0:17:07.040
<v Speaker 3>I'm going to vote for him. So no, the die

0:17:07.200 --> 0:17:10.840
<v Speaker 3>isn't cast. And that's one reason why. Of course, as

0:17:10.840 --> 0:17:13.679
<v Speaker 3>Bob says, if it goes long, this indicates that the

0:17:13.760 --> 0:17:15.880
<v Speaker 3>church is trying to figure out the cardinals are trying

0:17:15.880 --> 0:17:18.320
<v Speaker 3>to figure out which man is the best to go for,

0:17:18.520 --> 0:17:22.119
<v Speaker 3>even though in the beginnings people didn't really think he

0:17:22.160 --> 0:17:23.280
<v Speaker 3>was the one who was going to get it.

0:17:24.320 --> 0:17:27.640
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0:17:32.960 --> 0:17:37.840
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0:17:53.520 --> 0:17:56.040
<v Speaker 2>the second put in place a rule that after three

0:17:56.119 --> 0:18:00.000
<v Speaker 2>days of voting, that would be Friday, there's one day

0:18:00.080 --> 0:18:03.280
<v Speaker 2>day of pause for prayer and conversation on Saturday.

0:18:03.680 --> 0:18:04.720
<v Speaker 1>Is that a full day?

0:18:05.119 --> 0:18:08.119
<v Speaker 2>I mean, I'm hearing conflicted things. Some have told me

0:18:08.160 --> 0:18:11.199
<v Speaker 2>it may be just the morning session. I don't know.

0:18:11.400 --> 0:18:13.800
<v Speaker 4>I would think that probably the people who are running

0:18:13.800 --> 0:18:16.639
<v Speaker 4>the conclave have to make that determination, and maybe the

0:18:16.680 --> 0:18:21.320
<v Speaker 4>cardinals themselves. I talk with people outside of the Conclave

0:18:21.320 --> 0:18:24.920
<v Speaker 4>and the general congregations and I tell them that I'm exhausted,

0:18:24.960 --> 0:18:26.919
<v Speaker 4>and they tell me their fright. And you know, everyone,

0:18:27.160 --> 0:18:31.000
<v Speaker 4>this is such an emotional and consequential point in the

0:18:31.040 --> 0:18:33.479
<v Speaker 4>history of the church that I would not be surprised

0:18:33.480 --> 0:18:36.040
<v Speaker 4>if they took the whole day. But look, if they

0:18:36.119 --> 0:18:37.959
<v Speaker 4>just feel like they need to get away out of

0:18:37.960 --> 0:18:40.160
<v Speaker 4>that room and relax for a few minutes, that would

0:18:40.160 --> 0:18:43.560
<v Speaker 4>be okay too. But it's just one day at the maximum,

0:18:43.560 --> 0:18:45.080
<v Speaker 4>and they'll be back, I guess on Sunday.

0:18:45.200 --> 0:18:48.439
<v Speaker 2>Yeah, let's discuss some news before we get to what

0:18:48.560 --> 0:18:50.520
<v Speaker 2>happens when a pope is elected, which I'll tell you

0:18:50.520 --> 0:18:53.000
<v Speaker 2>about in a moment. Today, it was reported that Cardinal

0:18:53.000 --> 0:18:57.720
<v Speaker 2>Oscar Rodriguez Maradiaga of Honduras left in a huff ran

0:18:57.760 --> 0:19:00.520
<v Speaker 2>out of the conclave. He was apparently trying to press

0:19:00.600 --> 0:19:04.679
<v Speaker 2>Latin Americans to vote for Cardinal Robert Prevost, someone we

0:19:04.760 --> 0:19:08.200
<v Speaker 2>discussed the other day on our previous episode. He's head

0:19:08.200 --> 0:19:11.240
<v Speaker 2>of the bishop's diecaster. What do you make of that?

0:19:11.480 --> 0:19:13.919
<v Speaker 1>Father? How can we interpret that?

0:19:14.119 --> 0:19:17.119
<v Speaker 2>He apparently is quoted as saying, we've seen too many

0:19:17.200 --> 0:19:19.720
<v Speaker 2>turncoats away from Pope Francis.

0:19:23.000 --> 0:19:28.240
<v Speaker 3>Well, interesting, now he fled the General Congregation. I guess

0:19:28.240 --> 0:19:30.080
<v Speaker 3>you met rather than the concress. We'll just make that

0:19:30.080 --> 0:19:31.639
<v Speaker 3>precision because they haven't gone in yet.

0:19:32.200 --> 0:19:33.680
<v Speaker 1>He can't vote anyways, tool.

0:19:33.680 --> 0:19:38.000
<v Speaker 3>Exactly second, he's over eighty. For him to make that

0:19:38.119 --> 0:19:42.520
<v Speaker 3>kind of comment indicates that he thinks that the cardinals

0:19:42.600 --> 0:19:47.880
<v Speaker 3>owe a duty to fall in line behind Pope Francis's

0:19:48.480 --> 0:19:52.359
<v Speaker 3>vision of the church, to which I say, maybe, maybe not.

0:19:53.440 --> 0:19:55.080
<v Speaker 3>You know, there were more than one vision of how

0:19:55.119 --> 0:19:57.639
<v Speaker 3>the church should go. We lived for twenty three years

0:19:57.680 --> 0:20:00.879
<v Speaker 3>with Pope John Paul the Second, another eight years with Benedict.

0:20:02.320 --> 0:20:06.720
<v Speaker 3>You know, in the church, the theological position taken by

0:20:06.720 --> 0:20:10.480
<v Speaker 3>different popes varies, so saying should be the position that

0:20:10.560 --> 0:20:15.760
<v Speaker 3>cardinals take. So I would say that Cardinal Maradiaga's upsetness

0:20:15.800 --> 0:20:18.480
<v Speaker 3>reflects a lack of understanding of what's going on here.

0:20:18.520 --> 0:20:21.480
<v Speaker 3>This is not a political campaign in which you say,

0:20:21.800 --> 0:20:23.560
<v Speaker 3>you know, hey, if you're from Kansas, you got to

0:20:23.600 --> 0:20:26.120
<v Speaker 3>vote from all the guys from Kansas. No, this is

0:20:26.400 --> 0:20:30.640
<v Speaker 3>the Catholic Church, and you're you're not representing your region

0:20:31.040 --> 0:20:35.080
<v Speaker 3>in the profoundest sense. You're serving God in a role

0:20:35.280 --> 0:20:39.200
<v Speaker 3>of great importance, representing the entire church in a certain way.

0:20:39.240 --> 0:20:41.280
<v Speaker 3>So I would say that's what's going on here.

0:20:41.800 --> 0:20:42.080
<v Speaker 1>Bob.

0:20:42.080 --> 0:20:44.680
<v Speaker 2>What do you make of Cardinal Walter Casper, who's quoted

0:20:44.760 --> 0:20:48.560
<v Speaker 2>as saying, I'm convinced we will continue along the Brigolio line.

0:20:49.040 --> 0:20:51.760
<v Speaker 2>I have spoken to many cardinals, and the church cannot

0:20:51.760 --> 0:20:54.680
<v Speaker 2>allow itself to backtrack your reaction.

0:20:55.680 --> 0:20:58.520
<v Speaker 4>Well, sure, the church can allow itself to backtrack if

0:20:58.560 --> 0:21:01.359
<v Speaker 4>it finds it it's gone off on a tangent and

0:21:01.400 --> 0:21:03.280
<v Speaker 4>it needs to be where the church needs to be.

0:21:04.119 --> 0:21:07.280
<v Speaker 4>I'm kind of puzzled. I don't know that I trust

0:21:07.359 --> 0:21:12.160
<v Speaker 4>this report entirely about Cardinal Maradiaga. I don't trust Cardinal

0:21:12.200 --> 0:21:17.480
<v Speaker 4>Maradiaga entirely either. And it's interesting to think what did

0:21:17.520 --> 0:21:20.399
<v Speaker 4>he do. Did he really pull all of the cardinals

0:21:20.400 --> 0:21:22.800
<v Speaker 4>from Latin America or did he just get a strong

0:21:22.840 --> 0:21:23.760
<v Speaker 4>reaction from.

0:21:23.600 --> 0:21:24.120
<v Speaker 3>Some of them.

0:21:24.600 --> 0:21:28.880
<v Speaker 4>Is it only about Provost? Is it also about others

0:21:28.960 --> 0:21:31.359
<v Speaker 4>who we perceive to be in the in the so

0:21:31.440 --> 0:21:34.520
<v Speaker 4>called in the line of Pope Francis, Because, as Father

0:21:34.600 --> 0:21:37.800
<v Speaker 4>rightly says, this is not Democrats and Republicans where everybody

0:21:38.160 --> 0:21:40.040
<v Speaker 4>is sort of whipped into place by the leaders of

0:21:40.080 --> 0:21:42.879
<v Speaker 4>the party. You know, we talked, for example, about Cardinal

0:21:42.960 --> 0:21:46.399
<v Speaker 4>Arborellius of Sweet the other day, who seems to be

0:21:46.440 --> 0:21:52.760
<v Speaker 4>a very orthodox, prayerful man, but he's also pro immigration,

0:21:52.880 --> 0:21:55.639
<v Speaker 4>which seems to divide him between two different parts of

0:21:55.680 --> 0:21:59.080
<v Speaker 4>the Francis legacy. So you can't expect there to be

0:21:59.200 --> 0:22:02.359
<v Speaker 4>kind of party plane. And the fact that somebody would

0:22:02.440 --> 0:22:05.400
<v Speaker 4>claim that there are too many turncoats, I mean, I mean,

0:22:05.400 --> 0:22:07.200
<v Speaker 4>what is this? You know, are they going to be

0:22:07.280 --> 0:22:11.440
<v Speaker 4>executed because they they've been unfaithful to their vow?

0:22:11.560 --> 0:22:14.200
<v Speaker 1>Don't give them any ideas, Bob, but.

0:22:14.400 --> 0:22:16.480
<v Speaker 4>Just some all of this up. I think it's a

0:22:16.560 --> 0:22:19.840
<v Speaker 4>much more Fathers right, It's a much more complicated thing

0:22:20.400 --> 0:22:24.000
<v Speaker 4>where a cardinal who's an authentic person trying to discern

0:22:24.080 --> 0:22:26.040
<v Speaker 4>what's right for the church is going to have multiple

0:22:26.040 --> 0:22:28.719
<v Speaker 4>considerations and it's not going to be am I going

0:22:28.760 --> 0:22:31.479
<v Speaker 4>to follow this full line or that full line. This

0:22:31.560 --> 0:22:33.920
<v Speaker 4>is a new moment. Some things will stay the same,

0:22:34.000 --> 0:22:37.280
<v Speaker 4>and we will also be turning the page on other things.

0:22:37.359 --> 0:22:39.040
<v Speaker 2>Father, and then Bob, I want to want you to

0:22:39.080 --> 0:22:42.520
<v Speaker 2>comment on this new report of Cardinal Togley. The report

0:22:42.680 --> 0:22:46.159
<v Speaker 2>is that he has a gambling problem and apparently gambling debt.

0:22:47.600 --> 0:22:51.000
<v Speaker 2>I'm always I'm always a little dubious about these stories

0:22:51.000 --> 0:22:53.119
<v Speaker 2>because they pop up in the eleventh hour, right before

0:22:53.160 --> 0:22:53.720
<v Speaker 2>the conflict.

0:22:54.000 --> 0:22:56.240
<v Speaker 1>But Father, your reaction, and then I'll go to Bob.

0:22:57.040 --> 0:23:02.480
<v Speaker 3>Yeah, reading that notice in the the New Compass, Richard

0:23:02.560 --> 0:23:05.679
<v Speaker 3>Kasholi is a serious man. He's the editor of a

0:23:05.800 --> 0:23:09.240
<v Speaker 3>very important website, the Comments on the Catholic Church here

0:23:09.240 --> 0:23:14.000
<v Speaker 3>in Italy and beyond. Uh. He publishes it. He's got evidence,

0:23:14.040 --> 0:23:17.359
<v Speaker 3>he's got you know, backed up. It's not just one person.

0:23:17.520 --> 0:23:21.639
<v Speaker 3>So if it's the case that Cardinal Togli has a

0:23:21.680 --> 0:23:28.199
<v Speaker 3>gambling debt, you know that's a serious concern because you

0:23:28.240 --> 0:23:30.920
<v Speaker 3>know who's the debt to who's the holder of the debt?

0:23:31.480 --> 0:23:35.080
<v Speaker 3>How is that going to be cleared? H What does

0:23:35.080 --> 0:23:37.760
<v Speaker 3>that imply for the fact that he might be influenced

0:23:37.760 --> 0:23:42.199
<v Speaker 3>by people with whom he's been dealing. You know, the

0:23:42.240 --> 0:23:45.120
<v Speaker 3>gambling debt is supposed to be in Far East and Macau,

0:23:45.600 --> 0:23:48.600
<v Speaker 3>which is under the communist Chinese control. So it's it's

0:23:48.680 --> 0:23:51.520
<v Speaker 3>it's a serious report and I think now is the

0:23:51.560 --> 0:23:54.160
<v Speaker 3>right time for Cardinal Tagli to come beforeward and either

0:23:54.240 --> 0:23:58.480
<v Speaker 3>deny or explain what this whether this report is accurate.

0:23:59.160 --> 0:24:02.639
<v Speaker 1>Yeah, Bob, the last minute politicking is amazing. I mean,

0:24:02.640 --> 0:24:03.440
<v Speaker 1>there was a group of.

0:24:03.640 --> 0:24:06.720
<v Speaker 2>Alleged young people who issued an open letter pleading for

0:24:06.760 --> 0:24:09.880
<v Speaker 2>a more inclusive church, a more welcoming church, a continuation

0:24:09.960 --> 0:24:14.480
<v Speaker 2>of Francis's thrust, and of course it was created by

0:24:14.560 --> 0:24:17.520
<v Speaker 2>and packaged by Pox Christie, which is a left of

0:24:17.520 --> 0:24:20.600
<v Speaker 2>center Catholic group. Tell me the impact of that, if any,

0:24:20.720 --> 0:24:22.679
<v Speaker 2>And what do you think of the Toaglay report.

0:24:23.880 --> 0:24:26.639
<v Speaker 4>Well, I mean all these reports tend to have a

0:24:26.680 --> 0:24:29.639
<v Speaker 4>big impact on people who wanted to have a big impact.

0:24:29.760 --> 0:24:33.320
<v Speaker 4>I mean it's notorious here in Italy that cardinals have

0:24:33.400 --> 0:24:36.440
<v Speaker 4>the channels that they leak to their favorite journalists, they

0:24:36.440 --> 0:24:39.400
<v Speaker 4>put ideas out. I mean, just a few days ago

0:24:39.480 --> 0:24:45.480
<v Speaker 4>we heard, for example, about Cardinal Paroline's apparent panic attack

0:24:45.680 --> 0:24:50.200
<v Speaker 4>or blood pressure crisis, and some of the Italian papers

0:24:50.200 --> 0:24:51.840
<v Speaker 4>that I was reading said this was put out from

0:24:51.880 --> 0:24:54.560
<v Speaker 4>Anglo Saxon sources, and so they were trying. You know,

0:24:55.520 --> 0:24:59.680
<v Speaker 4>I would not pay too too much attention this Togglass story, though,

0:24:59.720 --> 0:25:02.040
<v Speaker 4>I mean, I think we've all heard about this from

0:25:02.160 --> 0:25:05.080
<v Speaker 4>credible sources, and I knew at least one source that

0:25:05.160 --> 0:25:07.560
<v Speaker 4>did not publish it because they couldn't confirm it yet.

0:25:08.200 --> 0:25:12.320
<v Speaker 4>I know Richard Carshole quite well. I respect him very

0:25:12.400 --> 0:25:14.160
<v Speaker 4>much as a journalist. And the fact that they came

0:25:14.200 --> 0:25:16.840
<v Speaker 4>forward and said that there were five sources that they

0:25:16.920 --> 0:25:20.359
<v Speaker 4>had to confirm this, and oh, we're hearing several hundred

0:25:20.400 --> 0:25:23.520
<v Speaker 4>thousand dollars of his Communist Chinese is not a good

0:25:23.600 --> 0:25:26.480
<v Speaker 4>foot forward for someone about to become pope. But we'll

0:25:26.480 --> 0:25:27.440
<v Speaker 4>see it. I suppose.

0:25:27.960 --> 0:25:30.080
<v Speaker 2>Back to the process of the conclave, which I did

0:25:30.119 --> 0:25:33.160
<v Speaker 2>promise when we started. Once a man secured the two

0:25:33.200 --> 0:25:36.880
<v Speaker 2>thirds vote of the College of Cardinals, they ask him,

0:25:36.920 --> 0:25:39.399
<v Speaker 2>will you accept your canonical election?

0:25:39.560 --> 0:25:44.600
<v Speaker 1>Is Supreme Pontiff? Do we know or do you know, father,

0:25:44.880 --> 0:25:48.440
<v Speaker 1>have anybody refused? Has anyone ever refused the office?

0:25:49.640 --> 0:25:52.200
<v Speaker 3>That's a good question, and I don't know the answer,

0:25:52.800 --> 0:25:57.720
<v Speaker 3>But it's canonically very important because the way canon law

0:25:57.800 --> 0:26:00.280
<v Speaker 3>is written, the fact that he gets the majority the

0:26:00.359 --> 0:26:02.840
<v Speaker 3>votes does not make him the pope. He has to

0:26:02.920 --> 0:26:06.520
<v Speaker 3>accept it. So therefore, if he were to say no,

0:26:06.680 --> 0:26:10.000
<v Speaker 3>he's not being he's not at fault, he's not being disloyal,

0:26:10.440 --> 0:26:14.280
<v Speaker 3>he's not being lacking trust in God. You could see

0:26:14.320 --> 0:26:17.800
<v Speaker 3>someone getting elected who knows, for instance, that he has

0:26:17.840 --> 0:26:20.639
<v Speaker 3>a medical condition that he's never spoken in publicly that

0:26:20.720 --> 0:26:24.640
<v Speaker 3>could you know, seriously shorten his life. You could know

0:26:24.720 --> 0:26:27.840
<v Speaker 3>that there were stories of things that may now be

0:26:28.000 --> 0:26:31.080
<v Speaker 3>revealed that would you know, hurt him or other people

0:26:31.119 --> 0:26:34.119
<v Speaker 3>in ways that were not necessary, Or he might simply

0:26:34.160 --> 0:26:36.639
<v Speaker 3>say I'm not up to this job. You know, the

0:26:36.680 --> 0:26:40.000
<v Speaker 3>fact that you become a cardinalist, there's no you know,

0:26:40.600 --> 0:26:43.000
<v Speaker 3>vetting of people become cardinals in the sense of, well,

0:26:43.040 --> 0:26:45.840
<v Speaker 3>this guy make a good pope. He got elected. Some

0:26:45.960 --> 0:26:51.800
<v Speaker 3>don't you know, possess let's say, knowledge, experience, training and

0:26:51.880 --> 0:26:55.399
<v Speaker 3>the like, which would you know, ordinarily be required for

0:26:55.480 --> 0:26:58.760
<v Speaker 3>someone who's going to head a major institution. You know,

0:26:58.800 --> 0:27:02.440
<v Speaker 3>they're much better at the local leadership of the church.

0:27:02.480 --> 0:27:05.720
<v Speaker 3>So they might say, no, I enjoy being Bishop of Xville.

0:27:06.480 --> 0:27:09.520
<v Speaker 3>I don't think I could carry it out. So that's it.

0:27:09.560 --> 0:27:12.240
<v Speaker 3>Once you accept, then you're the pope. Then that's it.

0:27:12.560 --> 0:27:16.080
<v Speaker 2>Follow through comes, yeah, Well, once the new pope accepts

0:27:16.119 --> 0:27:19.399
<v Speaker 2>that job, they're asked, and this I've always found fascinating,

0:27:19.760 --> 0:27:22.640
<v Speaker 2>by what name would you wish to be called? Now,

0:27:22.640 --> 0:27:24.399
<v Speaker 2>that's a tradition. I looked it up today because I

0:27:24.440 --> 0:27:26.760
<v Speaker 2>really didn't know. It's a tradition that goes back to

0:27:26.840 --> 0:27:30.159
<v Speaker 2>five p thirty three. Before that time, all the popes

0:27:30.240 --> 0:27:32.960
<v Speaker 2>use their baptismal names, so you'd be Pope Bob and

0:27:33.000 --> 0:27:33.639
<v Speaker 2>Pope Jerry.

0:27:33.680 --> 0:27:34.680
<v Speaker 1>I'd be Pope Raymond.

0:27:35.040 --> 0:27:39.520
<v Speaker 2>But in five point thirty three a priest name Mercurius

0:27:40.000 --> 0:27:42.080
<v Speaker 2>was elected pope, and since he was named after a

0:27:42.119 --> 0:27:46.240
<v Speaker 2>pagan Roman god, he decided to choose the name and

0:27:46.359 --> 0:27:49.960
<v Speaker 2>take the name John the Second, after his predecessor, and

0:27:50.000 --> 0:27:53.480
<v Speaker 2>that tradition stuck a great example of how we've picked

0:27:53.520 --> 0:27:56.440
<v Speaker 2>up these bits and pieces of the tradition, the ritual,

0:27:56.600 --> 0:27:59.360
<v Speaker 2>the process of selecting a pope, and then the papacy

0:27:59.400 --> 0:28:02.400
<v Speaker 2>itself those chosen names tell us a lot about these men, though,

0:28:02.400 --> 0:28:02.760
<v Speaker 2>don't they.

0:28:02.800 --> 0:28:06.119
<v Speaker 4>Bob, Yeah, I mean, we know from just this recent

0:28:06.160 --> 0:28:09.200
<v Speaker 4>case of Francis that that name had never been chosen

0:28:09.240 --> 0:28:13.560
<v Speaker 4>by anyone before. And it's kind of a paradoxical name

0:28:13.600 --> 0:28:17.040
<v Speaker 4>to choose, because on the one hand, every Catholic I

0:28:17.080 --> 0:28:20.800
<v Speaker 4>think Revere's Saint Francis VISSIZI. It's just because he's he's

0:28:20.880 --> 0:28:23.359
<v Speaker 4>just such an amazing human being. And if you don't

0:28:23.359 --> 0:28:25.120
<v Speaker 4>know about him and you're listening to this, go out

0:28:25.160 --> 0:28:27.280
<v Speaker 4>and read into what he was like. But on the

0:28:27.320 --> 0:28:30.560
<v Speaker 4>other hand, to take on that name is also to

0:28:30.600 --> 0:28:34.280
<v Speaker 4>take on a big inheritance, you know, And so it'll

0:28:34.280 --> 0:28:36.359
<v Speaker 4>be interesting to see what the next pope decides to

0:28:36.359 --> 0:28:38.000
<v Speaker 4>do with his name. Of course, John Paul the Second.

0:28:38.040 --> 0:28:40.520
<v Speaker 4>I was living in Italy the year that John Paul

0:28:40.520 --> 0:28:42.600
<v Speaker 4>the Second was elected, and we had that just one

0:28:42.640 --> 0:28:46.440
<v Speaker 4>month reign of John Paul the First, who picked that

0:28:46.560 --> 0:28:48.920
<v Speaker 4>name because he wanted to. It signified that he was

0:28:48.960 --> 0:28:51.560
<v Speaker 4>going to accept the inheritance both of John the twenty

0:28:51.600 --> 0:28:53.640
<v Speaker 4>third and of Paul the sixth, and to try to

0:28:53.640 --> 0:28:56.480
<v Speaker 4>bring everyone together. And then John Paul came in after

0:28:56.560 --> 0:28:59.880
<v Speaker 4>the very sudden unexpected death of John Paul the First

0:29:00.320 --> 0:29:02.600
<v Speaker 4>and decided, yes, that's a good line to follow, and

0:29:02.640 --> 0:29:06.120
<v Speaker 4>of course he had a spectacular papacy. But you're right.

0:29:06.160 --> 0:29:10.760
<v Speaker 4>There's an old Latin phrase that nomina suntanumina, that the

0:29:11.400 --> 0:29:15.160
<v Speaker 4>names are spirits, their names are spirits. And so you

0:29:15.200 --> 0:29:17.440
<v Speaker 4>put a name out there, and you put your seal

0:29:17.480 --> 0:29:18.000
<v Speaker 4>on yourself.

0:29:18.160 --> 0:29:20.800
<v Speaker 2>Well, we will be excitedly awaiting the name of the

0:29:20.840 --> 0:29:22.800
<v Speaker 2>next pope because it does give you a big key

0:29:22.840 --> 0:29:25.480
<v Speaker 2>into who he is. And once the pope accepts the office,

0:29:25.480 --> 0:29:28.040
<v Speaker 2>he's ushered into what they call the Room of Tears.

0:29:28.080 --> 0:29:30.680
<v Speaker 2>It's a little room off the Sistine Chapel. You're seeing

0:29:30.680 --> 0:29:33.880
<v Speaker 2>it there, and there are three sizes of white cassocks

0:29:33.920 --> 0:29:36.960
<v Speaker 2>and ziccketdo's, and the new pope puts one of them on,

0:29:37.160 --> 0:29:40.560
<v Speaker 2>hopefully one that fits, and appears on the loggia of

0:29:40.640 --> 0:29:44.680
<v Speaker 2>Saint Peter's where this time Cardinal Mumberti, who is the

0:29:44.800 --> 0:29:48.080
<v Speaker 2>eldest cardinal in the order of Deacons, he will announce

0:29:48.440 --> 0:29:52.000
<v Speaker 2>jabemos popam, we have a pope. What does that tell

0:29:52.080 --> 0:29:56.640
<v Speaker 2>us father that moment, And in retrospect, I think it

0:29:56.680 --> 0:29:59.239
<v Speaker 2>tells us a lot. When they first appear, it is

0:29:59.280 --> 0:29:59.840
<v Speaker 2>the first and.

0:30:00.720 --> 0:30:03.720
<v Speaker 3>Yes, and that really is the great moment. Now it's

0:30:03.760 --> 0:30:06.440
<v Speaker 3>all done in Latin, by the way, so Latin is

0:30:06.480 --> 0:30:08.560
<v Speaker 3>not a dead language, at least in Rome. It's still

0:30:08.640 --> 0:30:11.280
<v Speaker 3>very much alive. And that's always one of the things

0:30:11.360 --> 0:30:13.000
<v Speaker 3>you have to figure out, how do you say the

0:30:13.080 --> 0:30:16.000
<v Speaker 3>name the first name in Latin. So most people bear

0:30:16.040 --> 0:30:18.920
<v Speaker 3>the name of a saint, so saint names are known

0:30:18.960 --> 0:30:21.320
<v Speaker 3>in Latin because they're in the Roman calendar in Latin.

0:30:21.360 --> 0:30:24.240
<v Speaker 3>But if it's like someone who has the family last

0:30:24.320 --> 0:30:26.000
<v Speaker 3>name is their first name, they're gonna have a little

0:30:26.360 --> 0:30:29.600
<v Speaker 3>experimenting to do. In any event, what happens is the

0:30:29.720 --> 0:30:33.200
<v Speaker 3>name is said, and then people try to pick up

0:30:33.240 --> 0:30:36.240
<v Speaker 3>on it because they say the first name and then

0:30:36.280 --> 0:30:40.040
<v Speaker 3>they say the family name, so the given name and

0:30:40.040 --> 0:30:43.240
<v Speaker 3>then the family name. So I remember with Jorge Bergolio,

0:30:44.000 --> 0:30:46.840
<v Speaker 3>when I heard the Georgias, I was thinking, could it

0:30:46.880 --> 0:30:51.120
<v Speaker 3>be George pell who was the cardinal from Australia, But

0:30:51.160 --> 0:30:53.560
<v Speaker 3>it turned out to be the cardinal from Buenos Ayres.

0:30:54.520 --> 0:30:59.520
<v Speaker 3>The deacon will also announce he said saint, which name

0:30:59.560 --> 0:31:02.840
<v Speaker 3>he's take, So we'll find out at that moment whether

0:31:02.880 --> 0:31:06.760
<v Speaker 3>he's jump all the third, you know, Bennett, the seventeenth.

0:31:06.800 --> 0:31:09.960
<v Speaker 3>Francis the second jump, Baul, Yeah, whatever name they pick,

0:31:10.040 --> 0:31:13.360
<v Speaker 3>Pie is the thirteenth. And then that'll give us an

0:31:13.360 --> 0:31:19.880
<v Speaker 3>indication of which pontificate that particularly inspired this person. And

0:31:19.920 --> 0:31:23.760
<v Speaker 3>of course the Pope comes out, we'll see him giving

0:31:23.800 --> 0:31:27.440
<v Speaker 3>his greetings to the people, and the applause will be massive.

0:31:27.680 --> 0:31:30.440
<v Speaker 3>You know, last time it was raining, if you may remember, yeah,

0:31:30.480 --> 0:31:33.160
<v Speaker 3>I do, the applause was still very, very loud.

0:31:33.280 --> 0:31:35.880
<v Speaker 1>And yeah, it's always that's the big moment.

0:31:35.920 --> 0:31:38.240
<v Speaker 2>I mean, that's the moment that gives your butterflies and

0:31:38.280 --> 0:31:40.040
<v Speaker 2>kind of takes your breath away when the Pope first

0:31:40.040 --> 0:31:42.320
<v Speaker 2>appears and he is a new man, he's no longer

0:31:42.320 --> 0:31:44.560
<v Speaker 2>the cardinal you knew him ass And they do transform

0:31:44.680 --> 0:31:48.440
<v Speaker 2>in office in sometimes wonderful ways and sometimes not.

0:31:48.320 --> 0:31:50.520
<v Speaker 1>So wonderful ways. But we'll be watching it all.

0:31:50.720 --> 0:31:55.040
<v Speaker 2>So the most surprising thing or interesting thing you came

0:31:55.080 --> 0:31:56.640
<v Speaker 2>across today, Bob.

0:31:58.600 --> 0:32:03.959
<v Speaker 4>That's a good question. I think that the way in

0:32:04.000 --> 0:32:09.400
<v Speaker 4>which things have somewhat calmed down has surprised me. I

0:32:09.920 --> 0:32:11.600
<v Speaker 4>see a number of people, and I talk to a

0:32:11.680 --> 0:32:16.040
<v Speaker 4>number of people who who some with very strong opinions

0:32:16.080 --> 0:32:17.800
<v Speaker 4>about one thing or another in the church. But there

0:32:17.840 --> 0:32:20.360
<v Speaker 4>seems to have been kind of a settling down that

0:32:20.440 --> 0:32:23.840
<v Speaker 4>we know who the people are, we know generally what

0:32:24.160 --> 0:32:28.200
<v Speaker 4>the possible directions are going to be. So it's let's

0:32:28.200 --> 0:32:31.640
<v Speaker 4>get serious. Let's get down to business. The voting starts tomorrow.

0:32:31.720 --> 0:32:35.000
<v Speaker 1>This is great father. The most interesting or surprising thing

0:32:35.040 --> 0:32:35.720
<v Speaker 1>you heard today?

0:32:37.560 --> 0:32:40.400
<v Speaker 3>Well, I guess the most interesting thing I've heard is

0:32:40.440 --> 0:32:44.200
<v Speaker 3>that two candidates that I think are particularly going to

0:32:44.200 --> 0:32:47.000
<v Speaker 3>be in the running. I keep hearing good things about them.

0:32:47.200 --> 0:32:53.080
<v Speaker 3>Cardinal Pitzabala from Jerusalem talking to people, finding out, you know,

0:32:53.080 --> 0:32:55.320
<v Speaker 3>what they know about and what they've heard about him.

0:32:55.720 --> 0:33:00.360
<v Speaker 3>And likewise, one of the curial cardinals, Cardinal Mambert. We

0:33:00.440 --> 0:33:03.640
<v Speaker 3>mentioned him, you mentioned him as the Cardinal Deacon of

0:33:03.760 --> 0:33:09.600
<v Speaker 3>greatest longevity, another name again being confirmed, what a good

0:33:09.720 --> 0:33:11.520
<v Speaker 3>man he is and what a good pope he would be.

0:33:11.560 --> 0:33:15.720
<v Speaker 3>So you know, we're all in the information gathering mode

0:33:15.760 --> 0:33:19.440
<v Speaker 3>here and talking to people and hearing. You know, how

0:33:19.480 --> 0:33:22.240
<v Speaker 3>often do we praise each other? Maybe not enough, but

0:33:22.320 --> 0:33:24.600
<v Speaker 3>when you're started hearing praise about two men who could

0:33:24.600 --> 0:33:27.080
<v Speaker 3>be the next pope, my years perked up.

0:33:27.720 --> 0:33:29.360
<v Speaker 1>Well, gentlemen, we will leave it there.

0:33:29.800 --> 0:33:34.400
<v Speaker 2>The Royal Grande Conclave Crew Vatican addition will continue. Don't

0:33:34.440 --> 0:33:36.840
<v Speaker 2>miss our next episode. Go subscribe. We're going to give

0:33:36.840 --> 0:33:38.960
<v Speaker 2>you the latest. Go to a Royal Grande show on

0:33:39.000 --> 0:33:42.280
<v Speaker 2>YouTube or a Royal Grande podcast wherever you get yours.

0:33:42.480 --> 0:33:44.959
<v Speaker 2>And this series has been brought to us and you

0:33:45.440 --> 0:33:49.880
<v Speaker 2>by our friends at Taylor for Gone Capital Management, Faith,

0:33:49.960 --> 0:33:53.800
<v Speaker 2>Family and Finances. There at Taylorforegone dot com as well

0:33:53.800 --> 0:33:58.600
<v Speaker 2>as Floriani they're revitalizing sacred music. Floriani dot org on

0:33:58.640 --> 0:34:01.080
<v Speaker 2>behalf of Robert Royal Father Gerald Murray.

0:34:01.600 --> 0:34:04.720
<v Speaker 1>We will convene again. I'm Raymond Arroyo from Rome, Say

0:34:04.840 --> 0:34:05.280
<v Speaker 1>next time.

0:34:06.520 --> 0:34:10.279
<v Speaker 2>Arroyo Grande is produced in partnership with iHeart Podcasts and

0:34:10.400 --> 0:34:13.239
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