WEBVTT - From the Vault: Illusory Truth Effect, Part 2

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<v Speaker 1>Hey, you Welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>Time for a vault episode. This episode originally published July twelve,

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<v Speaker 1>and this is part two of our exploration of the

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<v Speaker 1>illusory truth effect. That's right, this one, I will land

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<v Speaker 1>the plane for you and uh and hopefully give you

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<v Speaker 1>some tools that you might be able to employ to

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<v Speaker 1>fight the power of the illusory truth effect. Or at

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<v Speaker 1>least that's that's the intention. All right, let's dive right in.

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuffworks

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<v Speaker 1>dot com. Hey, you, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back part two of our exploration of the illusory

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<v Speaker 1>truth effect, probably the liar's best trick. If you haven't

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<v Speaker 1>heard in our last episodes, you'd probably go back listen

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<v Speaker 1>to that first. But if you have int or if

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<v Speaker 1>you have, let's just do a quick recap of what

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<v Speaker 1>we talked about last time. We discussed all of the

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<v Speaker 1>research on this thing that's sort of been part of

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<v Speaker 1>folk wisdom that if you say something and if you

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<v Speaker 1>repeat it, and repeat it and repeat it. People become

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<v Speaker 1>over time more likely to believe that thing, and that

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<v Speaker 1>is thoroughly validated by experimental research. Right. And we also

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<v Speaker 1>talked a little bit about why does it even make

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<v Speaker 1>sense that we would come to believe things that were

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<v Speaker 1>not true about the world that we live in just

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<v Speaker 1>because they were repeated. Yeah, and so the basis that

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<v Speaker 1>we ultimately ended up on last time that seems to

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<v Speaker 1>be favored by most of the psychologists to study this

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<v Speaker 1>is based in the idea of processing fluency that for

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<v Speaker 1>whatever reason, one researcher we talked about last time came

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<v Speaker 1>to believe that it was because of conditioning based on

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<v Speaker 1>real world effects. But for whatever reason, we tend to

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<v Speaker 1>associate things that are easy to process, things with high

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<v Speaker 1>processing fluency with truth. So something's easy to read, we

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<v Speaker 1>think it's more true. Or if something is an idea

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<v Speaker 1>we've seen or heard or encountered before, because that's easier

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<v Speaker 1>to process because of familiarity, we believe that it is

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<v Speaker 1>more likely to be true than if we're encountering it

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<v Speaker 1>for the first time. But of course, in all of

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<v Speaker 1>this extreme implausibility is going to be a boundary condition

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<v Speaker 1>that's going to kick in. So this is like the

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<v Speaker 1>Ted Cruizes, the Zodiac killer um level of of of implausibility.

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<v Speaker 1>What's just because the ages don't match up right, well,

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<v Speaker 1>just and it's just kind of like, alright, I'm not

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<v Speaker 1>bleeding that that sounds ridiculous, but some people do believe that.

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<v Speaker 1>So your boundary condition may not be where somebody else

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<v Speaker 1>canoundary condition is well, the boundary conditions will vary from

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<v Speaker 1>individual to individual. Um. So yeah, So the question that

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<v Speaker 1>we should address to start off in this one is

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<v Speaker 1>in the last episode, we discussed how this effect has

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<v Speaker 1>been thoroughly validated in the lab. But here's a question.

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<v Speaker 1>Does it work in the real world and is it

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<v Speaker 1>really all that powerful? Like a lot of researchers seem

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<v Speaker 1>to assume that, surely, if you already know something about

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<v Speaker 1>a subject, repetition of a contradictory false statement wouldn't actually

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<v Speaker 1>undermine your real knowledge, would it. Surely they would tend

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<v Speaker 1>to assume that this this ilusory truth effect only works

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<v Speaker 1>for state statements that were uncertain about to begin with,

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<v Speaker 1>and statements that seem highly plausible, like if you didn't

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<v Speaker 1>know anything about either Ted Cruz or the Zodiac Killer

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<v Speaker 1>really and then you would just sort of say, all right,

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<v Speaker 1>maybe that's possible, whereas an individual who has read multiple

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<v Speaker 1>books on the Zodiac Killer would say, no, that doesn't

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<v Speaker 1>that doesn't match up. That is just ridiculous. Yeah, So

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<v Speaker 1>that that's the assumption. But unfortunately some more recent research

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<v Speaker 1>has really turned that assumption on its head. Uh So,

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<v Speaker 1>I want to talk about an important recent study in

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<v Speaker 1>the illusory truth effect that brings it's a bearer of

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<v Speaker 1>bad news. The study is from the Journal of Experimental

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<v Speaker 1>Psychology General in Fasio, Brashier, Pain and marsh and it's

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<v Speaker 1>called knowledge does not Protect against illusory truth. So they

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<v Speaker 1>pointed out that the illusory truth effects that we talked

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<v Speaker 1>about last time, based on processing fluency, is widely accepted,

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<v Speaker 1>well established, but it had been previously thought that this

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<v Speaker 1>effect was constrained by a few things. Now, one constraint

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<v Speaker 1>shown to actually exist in the literature is recollection of

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<v Speaker 1>the quality of the source of the information. So previous

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<v Speaker 1>studies have shown that if you specifically remember where a

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<v Speaker 1>statement came from, and you consider the source of the

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<v Speaker 1>statement a dishonest or untrustworthy source, that can produce kind

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<v Speaker 1>of a reverse truth effect, where repetition of a statement

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<v Speaker 1>known to come from a liar or an untrustworthy source

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<v Speaker 1>causes us to disbelieve it. So this sounds like this

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<v Speaker 1>should be good news, right right? Yeah? Did I ultimately

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<v Speaker 1>the question did I hear that on the radio? Did?

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<v Speaker 1>Or did I see it on a T shirt? Yeah?

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<v Speaker 1>Or was this the cover of the National Enquirer? Like

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<v Speaker 1>you remember that's where it came from, and you're you know,

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<v Speaker 1>that's an untrustworthy source. So it actually has the reverse effect.

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<v Speaker 1>You hear that repeated and it makes you go no, no, no,

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<v Speaker 1>that's not true at all. But this isn't as much

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<v Speaker 1>of a protection as we think, because honestly, how well

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<v Speaker 1>do you remember the exact source of every bit of

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<v Speaker 1>semantic knowledge in your head? Why no, bat Boy did

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<v Speaker 1>not come from the New York Times, But there are

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<v Speaker 1>lots of other things that are in your head that

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<v Speaker 1>did come from the cover of the National Enquirer, and

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<v Speaker 1>you don't remember that that's where it came from. I

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<v Speaker 1>guarantee it you've stood in line at the grocery store. Well,

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<v Speaker 1>if it's a story about any particular aged celebrities, brave

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<v Speaker 1>last days or sad last days, they probably came from

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<v Speaker 1>inquire But yes, there there, there's probably there are probably

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<v Speaker 1>some stories in there that I would not definitely be

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<v Speaker 1>able to pin down to inquire versus other sources. Robert,

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<v Speaker 1>I see right through your bravado. Some Inquirer stories have

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<v Speaker 1>gotten through to you. Uh. Yeah. Other studies have backed

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<v Speaker 1>this up. After just a period of a few weeks,

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<v Speaker 1>what may have once been stored in the brain as

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<v Speaker 1>false claim by an untrustworthy source could potentially, over time

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<v Speaker 1>become just a familiar statement I remember, which of course,

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<v Speaker 1>once it's familiar translates it into more likely to be

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<v Speaker 1>a true fact. Uh. There was at least one study

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<v Speaker 1>that looked into this, by beg Annas and Feignacci in

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<v Speaker 1>Nino called Dissociation of processes and belief, source recollection, statement, familiarity,

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<v Speaker 1>and the illusion of truth, And basically they found that

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<v Speaker 1>when the source of a claim is not super memorable

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<v Speaker 1>as unreliable, familiarity can be more important than truth or reliability. Okay,

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<v Speaker 1>so it's not necessarily a like a magazine that that

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<v Speaker 1>has a negative reputation in your mind, but it's not

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<v Speaker 1>something that's completely reputable either. It just kind of follows

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<v Speaker 1>in between or even if it has a negative reputation

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<v Speaker 1>and it's just not all that memorable, you can lose

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<v Speaker 1>track of where it came from and it will suffer

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<v Speaker 1>from the illusory truth effect. This can happen even when

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<v Speaker 1>you should have remembered that it came from an untrustworthy source.

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<v Speaker 1>There are exceptions when the source is really memorable, but

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<v Speaker 1>a lot of times it doesn't protect you. Now, the

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<v Speaker 1>second assumption about constraints on the illusory truth effect is

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<v Speaker 1>about knowledge. Right, We've all got knowledge already in our heads,

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<v Speaker 1>and the idea is that pre existing knowledge will protect

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<v Speaker 1>against the effect. And this is what came under scrutiny

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<v Speaker 1>in this particular study by Fasio and our co co authors. So,

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<v Speaker 1>despite being an assumption repeated again and again in the

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<v Speaker 1>illusory truth literature, very few of the studies actually bothered

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<v Speaker 1>to test whether knowledge protects people. I was just sort

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<v Speaker 1>of asserted to be true as if it were obvious,

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<v Speaker 1>And the few that did bother to tested in any

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<v Speaker 1>way generally did so by testing how the effect presented

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<v Speaker 1>in people who claimed subject area expertise. So, uh, these

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<v Speaker 1>studies yielded contradictory results. But here's a couple of examples.

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<v Speaker 1>Scroll in nineteen eighty three found that if you rate

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<v Speaker 1>yourself as an expert on cars, Robert, would you rate

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<v Speaker 1>yourself as an expert on cars, but some people would win.

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<v Speaker 1>Some people around the office. Yeah. Car experts, well found

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<v Speaker 1>suffered smaller illusory truth effects uh than non experts on

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<v Speaker 1>car trivia. So that would suggest, Okay, knowledge gives you

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<v Speaker 1>a little bit of an edge. You're not You're not

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<v Speaker 1>as susceptible as amateurs. And then Parks and Tough in

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<v Speaker 1>two thousand and six had people rate claims about known

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<v Speaker 1>versus unknown consumer brands, and the illusory truth effect was

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<v Speaker 1>bigger for statements about brands that people were unfamiliar with.

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<v Speaker 1>That makes sense. So like, if you didn't already know

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<v Speaker 1>anything about this brand, you were more susceptible to illusory

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<v Speaker 1>truth effect on statements about the brand. Yeah, that makes

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<v Speaker 1>perfect sense. On the other hand, Arkey's, Hackett and Boem

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<v Speaker 1>in ninety nine found the opposite, that the higher a

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<v Speaker 1>person rated their expertise sent a subject, the more susceptible

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<v Speaker 1>they were to the illusory truth effect in that subject area.

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<v Speaker 1>Makes you wonder if there's like some kind of insecurity

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<v Speaker 1>or like identity protective thing going on there. Yeah, Like

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<v Speaker 1>I don't want I don't I don't want to be wrong.

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<v Speaker 1>So I'm just gonna nod my head on that situation.

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<v Speaker 1>I don't want to look bad. I've already staked my

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<v Speaker 1>reputation on being a car expert. Also, boem In ninet.

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<v Speaker 1>Found that psychology majors showed a larger illusory truth effect

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<v Speaker 1>on psychology than non majors. But there's some issues with

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<v Speaker 1>these studies. So Fasio and her co her co authors

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<v Speaker 1>point out that these types of tests don't actually manipulate

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<v Speaker 1>direct knowledge of whether the statements are true or false,

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<v Speaker 1>just sort of the perception of related knowledge. So they

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<v Speaker 1>wanted to test this directly. They created a big list

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<v Speaker 1>of statements like we've seen in these other tests, where

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<v Speaker 1>you'll have true statements and false statements, and they based

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<v Speaker 1>this off existing lists of facts that have been shown

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<v Speaker 1>in previous studies to be either generally known were generally unknown.

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<v Speaker 1>And this created four categories of statements. You've got known truths,

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<v Speaker 1>unknown truths, known falsehoods, and unknown falsehoods. Here's some examples.

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<v Speaker 1>You've got a known truth quote. The cyclops is a

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<v Speaker 1>legendary one eyed giant of Greek mythology. Robert checks out.

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<v Speaker 1>Checks out. Okay, how about the Pacific Ocean is the

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<v Speaker 1>largest ocean in the world. Checks out. Then you go

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<v Speaker 1>into known falsehoods. The minotaur is the legendary one eyed

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<v Speaker 1>giant of Greek mythology. Absolutely not the Atlantic Ocean is

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<v Speaker 1>the largest ocean in the world, and most people are

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<v Speaker 1>expected to know that these are not true statements. Then

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<v Speaker 1>you've got unknown stuff. Here's an example. Unknown truth. Billy

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<v Speaker 1>the kid's real last name? What was it? It's Bonnie.

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<v Speaker 1>Unknown falsehood, Billy the kid's real last name is Garrett. Yeah,

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<v Speaker 1>I would have would have been a toss up for

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<v Speaker 1>me because I did not know Billy the kid's last name.

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<v Speaker 1>I thought maybe it was a kid, you know, as

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<v Speaker 1>in Kid Rock as Kid rocks first name is Billy

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<v Speaker 1>kids like his middle name is the So there, there

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<v Speaker 1>you go. So Experiment one, using this set of statements,

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<v Speaker 1>forty students in the first phase. Subjects were shown a

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<v Speaker 1>subset of statements from the list of all four types,

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<v Speaker 1>and they were just asked to judge how interesting the

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<v Speaker 1>statements were. You know, that sounds like a really fun task, right.

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<v Speaker 1>Billy the kid's last name is Bonnie. How interesting was

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<v Speaker 1>that I get more interesting than some names? Yeah? Maybe,

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<v Speaker 1>I guess. I don't know. I didn't find that one

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<v Speaker 1>that interesting. I don't know. I guess it sounds like

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<v Speaker 1>Bonnie is in like pretty it sounds it sounds maybe

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<v Speaker 1>a little odd for what based on the photos needs

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<v Speaker 1>to be kind of like an ugly looking, you know,

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<v Speaker 1>western outlaw. It makes me think like a Robert Burns

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<v Speaker 1>kind of poem thing. And Bonnie Glenn or whereas Garrett

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<v Speaker 1>sound you know, has kind of a guttural sound to it. Yeah,

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<v Speaker 1>got right, Okay, So then they got the second phase.

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<v Speaker 1>This happened immediately after the first phase. Students were given

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<v Speaker 1>another subset of statements from the list, again all four

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<v Speaker 1>types of statements, and they were warned that some statements

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<v Speaker 1>were true and some were false, and they were also

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<v Speaker 1>warned that they would see some repeats from the list

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<v Speaker 1>that they had just reviewed for how interesting they were,

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<v Speaker 1>and then they rated the claims on a scale of

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<v Speaker 1>one to six about how true they were. There was

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<v Speaker 1>also at the end an open ended knowledge check test

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<v Speaker 1>with it had these open ended questions like what is

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<v Speaker 1>the world's largest ocean? What is the one eyed monster

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<v Speaker 1>of Greek myth uh to strengthen the experiment or's picture

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<v Speaker 1>of the individual knowledge of each participant. So then you

0:12:26.760 --> 0:12:29.560
<v Speaker 1>got the results. First of all, the original findings of

0:12:29.559 --> 0:12:33.360
<v Speaker 1>the illusory truth effect were replicated. Repeated statements got higher

0:12:33.360 --> 0:12:36.199
<v Speaker 1>truth ratings than new statements that the students had never

0:12:36.240 --> 0:12:41.040
<v Speaker 1>seen before. But also, quite surprisingly, knowledge did not seem

0:12:41.160 --> 0:12:45.480
<v Speaker 1>to prevent the illusory truth effect. Statements about both previously

0:12:45.559 --> 0:12:50.280
<v Speaker 1>known and previously unknown facts were rated more true if

0:12:50.360 --> 0:12:52.920
<v Speaker 1>they were repeated than if they were new. In other words,

0:12:53.120 --> 0:12:58.720
<v Speaker 1>repetition increased perceived truthfulness, even for contradictions of facts that

0:12:58.800 --> 0:13:02.240
<v Speaker 1>you know. So I want to quote from the author's quote.

0:13:02.760 --> 0:13:06.040
<v Speaker 1>Reading a statement like a sorry is the name of

0:13:06.080 --> 0:13:11.400
<v Speaker 1>the short pleaded skirt worn by Scots? Increased participants later

0:13:11.440 --> 0:13:14.400
<v Speaker 1>belief that that statement was true, even if they could

0:13:14.440 --> 0:13:17.520
<v Speaker 1>correctly answer the question, what is the name of the

0:13:17.559 --> 0:13:21.920
<v Speaker 1>short pleaded skirt worn by Scots? Isn't that bizarre? So

0:13:22.040 --> 0:13:24.920
<v Speaker 1>like you ask somebody what is the short pleaded skirt

0:13:25.000 --> 0:13:28.320
<v Speaker 1>worn by Scots? And they answer kilt? But if you

0:13:28.440 --> 0:13:31.200
<v Speaker 1>show them the phrase a sorry is the name of

0:13:31.200 --> 0:13:34.400
<v Speaker 1>the short pleaded skirts skirt worn by Scots? And then

0:13:34.480 --> 0:13:37.400
<v Speaker 1>show them the phrase again later they will they will

0:13:37.480 --> 0:13:40.880
<v Speaker 1>take the repeated phrase as evidence that that statement is

0:13:40.920 --> 0:13:42.920
<v Speaker 1>more true than if they saw the statement for the

0:13:42.960 --> 0:13:46.319
<v Speaker 1>first time again. It it comes back to the shortcuts

0:13:46.360 --> 0:13:51.080
<v Speaker 1>that our brain make. How weird is that's bizarre? I

0:13:51.080 --> 0:13:54.000
<v Speaker 1>mean again, it's kind of a reminder that the human

0:13:54.000 --> 0:13:58.640
<v Speaker 1>culture and human language just complicates everything. Yeah, it's crazy.

0:13:58.760 --> 0:14:01.560
<v Speaker 1>Uh So again, there has found that the repetition effect

0:14:01.600 --> 0:14:03.920
<v Speaker 1>also emerged for truth. So it wasn't just false statements,

0:14:03.920 --> 0:14:06.120
<v Speaker 1>it was true statements to whether it's true or false,

0:14:06.160 --> 0:14:08.960
<v Speaker 1>if you repeat it, people believe it more. So the

0:14:09.000 --> 0:14:11.840
<v Speaker 1>takeaway from this first experiment is whether a statement is

0:14:11.840 --> 0:14:15.480
<v Speaker 1>true or false, and whether you already no better or not.

0:14:15.679 --> 0:14:18.920
<v Speaker 1>If somebody repeats the statement to you, on average, you're

0:14:19.000 --> 0:14:22.040
<v Speaker 1>more likely to believe it. And then the second part

0:14:22.040 --> 0:14:24.360
<v Speaker 1>of their study was kind of interesting. So they're discussing

0:14:24.400 --> 0:14:27.400
<v Speaker 1>their own finding and they say, quote, the data suggests

0:14:27.440 --> 0:14:32.680
<v Speaker 1>a counterintuitive relationship between fluency. Remember that's the fluency processing

0:14:32.680 --> 0:14:36.440
<v Speaker 1>fluency how easy it is to process information between fluency

0:14:36.520 --> 0:14:40.680
<v Speaker 1>and knowledge. Prior work assumes that people only rely on

0:14:40.800 --> 0:14:45.600
<v Speaker 1>fluency if knowledge retrieval is unsuccessful i e. If participants

0:14:45.680 --> 0:14:48.440
<v Speaker 1>lack relevant knowledge or fail to search memory at all.

0:14:48.840 --> 0:14:52.800
<v Speaker 1>Experiment one demonstrated that the reverse may be true. Perhaps

0:14:52.840 --> 0:14:57.440
<v Speaker 1>people retrieve their knowledge only if fluency is absent. So

0:14:57.560 --> 0:14:59.720
<v Speaker 1>to test this out, they did a second experiment, and

0:14:59.720 --> 0:15:02.640
<v Speaker 1>they repeated a modified version of the experiment to test

0:15:02.680 --> 0:15:05.600
<v Speaker 1>it uh. They believe that the results indicate that people

0:15:05.680 --> 0:15:09.960
<v Speaker 1>sometimes use a fluency conditional model, which means they would

0:15:10.040 --> 0:15:13.200
<v Speaker 1>rely on fluency even if knowledge is available to them.

0:15:13.240 --> 0:15:16.680
<v Speaker 1>Do you start with fluency and influency fails, you fall

0:15:16.720 --> 0:15:20.720
<v Speaker 1>back on what you actually know. We shouldn't over interpret it,

0:15:20.720 --> 0:15:24.480
<v Speaker 1>but in a limited way. There may be processes in

0:15:24.520 --> 0:15:26.760
<v Speaker 1>the brain that say, I'm going to go for what

0:15:26.960 --> 0:15:30.320
<v Speaker 1>feels easy before I even check my memory to see

0:15:30.360 --> 0:15:32.600
<v Speaker 1>what I know. What kind of lines up with there

0:15:33.040 --> 0:15:36.800
<v Speaker 1>the mind's tendency to want to offload memory to people

0:15:36.800 --> 0:15:39.880
<v Speaker 1>and gadgets, like I do I have to remember that

0:15:39.920 --> 0:15:41.640
<v Speaker 1>anymore if the machine is going to do it or

0:15:41.680 --> 0:15:43.880
<v Speaker 1>my spouse is going to do it, And the brain

0:15:43.960 --> 0:15:47.640
<v Speaker 1>says no, I think, well, that's completely prune that section.

0:15:47.840 --> 0:15:50.920
<v Speaker 1>Here's a question, how often have you used a calculator

0:15:51.040 --> 0:15:55.360
<v Speaker 1>to do math that you could yourself easily do? Um?

0:15:55.440 --> 0:15:57.640
<v Speaker 1>You know what I mean, like, not not problems that

0:15:57.680 --> 0:16:00.160
<v Speaker 1>would be really hard, but something that if you us

0:16:00.200 --> 0:16:03.280
<v Speaker 1>took ten seconds, you could probably solve in your head. Yeah.

0:16:03.280 --> 0:16:05.560
<v Speaker 1>I do that in Dungeons and Dragons sometimes when we

0:16:05.600 --> 0:16:08.560
<v Speaker 1>get into hit points and whatnot. You know, I could

0:16:08.600 --> 0:16:10.880
<v Speaker 1>certainly easy. I could either do it in my mind

0:16:11.120 --> 0:16:13.200
<v Speaker 1>or just do it, you know, and pen and pencil

0:16:13.200 --> 0:16:15.560
<v Speaker 1>real quick. But I'll go ahead and type it into

0:16:15.720 --> 0:16:18.920
<v Speaker 1>my calculator just to yeah, I get it done. I've

0:16:18.920 --> 0:16:20.880
<v Speaker 1>done the same thing too. It's weird. It's a little

0:16:20.960 --> 0:16:25.440
<v Speaker 1>disturbing why or search engines, you know, just just throwing

0:16:25.480 --> 0:16:29.400
<v Speaker 1>in the mathematical equation something really simple, um so, such

0:16:29.400 --> 0:16:32.320
<v Speaker 1>as just determining how old a particular actor is or

0:16:32.360 --> 0:16:34.520
<v Speaker 1>how old they would have been during a certain movie.

0:16:35.080 --> 0:16:37.200
<v Speaker 1>I feel like I do that all the time, Like

0:16:37.320 --> 0:16:41.400
<v Speaker 1>you're saying you do that even though you could easily

0:16:41.560 --> 0:16:44.920
<v Speaker 1>know the answer if you checked your own memory. M M.

0:16:45.560 --> 0:16:47.480
<v Speaker 1>I feel like I do that less with search engine,

0:16:47.560 --> 0:16:51.000
<v Speaker 1>Like I definitely do the calculator thing. Yeah, not so

0:16:51.080 --> 0:16:53.760
<v Speaker 1>much that I would remember, say how old Robert de

0:16:53.800 --> 0:16:57.400
<v Speaker 1>Niro was during Godfather too, but I would just but

0:16:57.440 --> 0:16:59.560
<v Speaker 1>I was it would suddenly wonder how old he was,

0:16:59.640 --> 0:17:04.119
<v Speaker 1>and so do the simple mathematical scenario of you know, subtracting,

0:17:04.280 --> 0:17:07.040
<v Speaker 1>subtracting one year from the other. Let's plant a lie

0:17:07.040 --> 0:17:09.920
<v Speaker 1>in everybody's mind right now, Robert de Niro was four

0:17:10.000 --> 0:17:12.760
<v Speaker 1>hundred and twenty three years old when he did Godfather too.

0:17:12.840 --> 0:17:15.359
<v Speaker 1>And now you'll remember that that's implausible, that that's the

0:17:15.359 --> 0:17:18.280
<v Speaker 1>implausibility barrier in action. Oh yeah, maybe I should do

0:17:18.320 --> 0:17:21.200
<v Speaker 1>something else. Yeah, we'll come back to that. But anyway,

0:17:21.400 --> 0:17:25.080
<v Speaker 1>So the conclusion of this experiment by Fasio and co

0:17:25.200 --> 0:17:30.040
<v Speaker 1>authors is that quote participants demonstrated knowledge neglect, or the

0:17:30.119 --> 0:17:33.320
<v Speaker 1>failure to rely on stored knowledge in the face of

0:17:33.440 --> 0:17:37.600
<v Speaker 1>fluent processing experiences, so they'd rather go for what was

0:17:37.640 --> 0:17:41.000
<v Speaker 1>easy to process than what was the correct answer based

0:17:41.040 --> 0:17:43.440
<v Speaker 1>on their own knowledge. At the same time, it's really

0:17:43.480 --> 0:17:45.840
<v Speaker 1>important to note that this doesn't happen every time, it

0:17:45.880 --> 0:17:48.880
<v Speaker 1>doesn't happen with every person, it doesn't happen with every question,

0:17:49.000 --> 0:17:52.680
<v Speaker 1>and it doesn't necessarily happen with huge effects, so the

0:17:53.000 --> 0:17:57.159
<v Speaker 1>effect is relatively small. This was actually pointed out pretty

0:17:57.160 --> 0:18:00.440
<v Speaker 1>well in a BBC article in sten by Tom's Afford.

0:18:01.000 --> 0:18:04.160
<v Speaker 1>He pointed out that while repeated exposure to statements increase

0:18:04.200 --> 0:18:07.720
<v Speaker 1>their believability. The biggest influence on whether a statement was

0:18:07.840 --> 0:18:10.639
<v Speaker 1>rated true or not was whether it was actually true.

0:18:11.200 --> 0:18:15.199
<v Speaker 1>So the the illusory truth effect is valid, and it

0:18:15.280 --> 0:18:18.840
<v Speaker 1>does change the averages of the answers, but it's not

0:18:18.920 --> 0:18:22.040
<v Speaker 1>like the only thing that matters, and it doesn't overpower

0:18:22.200 --> 0:18:25.440
<v Speaker 1>our real knowledge about the truth. It's just weird that

0:18:25.520 --> 0:18:28.600
<v Speaker 1>it does have some effect in the face of actual

0:18:28.720 --> 0:18:31.360
<v Speaker 1>knowledge we have when actual knowledge should mean it has

0:18:31.400 --> 0:18:34.679
<v Speaker 1>no effect. Does that make sense? Yeah? Again, I just

0:18:34.720 --> 0:18:37.560
<v Speaker 1>come back to the you know, to to to the

0:18:37.600 --> 0:18:40.879
<v Speaker 1>fact that the mind is going to offload whatever information

0:18:40.920 --> 0:18:43.760
<v Speaker 1>it can or whatever processing it can. Yeah, those lazy

0:18:43.800 --> 0:18:45.640
<v Speaker 1>brains of ours. Okay, well we should take a quick

0:18:45.640 --> 0:18:47.360
<v Speaker 1>break and then when we come back, we will discuss

0:18:47.440 --> 0:18:51.199
<v Speaker 1>more recent research on the illusory truth effect and some

0:18:51.280 --> 0:18:54.800
<v Speaker 1>related concepts and what it means for our lives. Than

0:18:55.560 --> 0:18:59.119
<v Speaker 1>thank alright, we're back. So we've discussed the subject of

0:18:59.119 --> 0:19:01.840
<v Speaker 1>false memories, but for the many ways in which false

0:19:01.880 --> 0:19:06.520
<v Speaker 1>memories can form um Psychologist Daniel Shackter identified seven in

0:19:06.600 --> 0:19:10.720
<v Speaker 1>fact his his work The Seventh Sins of Memory, transient

0:19:10.760 --> 0:19:16.840
<v Speaker 1>sam's absent mindedness, blocking, misattribution, bias, persistence, Uh, and I

0:19:16.920 --> 0:19:19.280
<v Speaker 1>like to think of it this way. Memory is is

0:19:19.320 --> 0:19:22.320
<v Speaker 1>not something that is carved in stone, but rather uh,

0:19:22.400 --> 0:19:24.840
<v Speaker 1>something that is sculptured from clay, and the clay of

0:19:24.920 --> 0:19:28.520
<v Speaker 1>memory remains valuable every time we retrieved from the drawer

0:19:28.520 --> 0:19:32.720
<v Speaker 1>and handle it. As psychologist Pascal Boyer, who referenced in

0:19:32.840 --> 0:19:36.399
<v Speaker 1>our last episode pointed out, um examples of this range

0:19:36.480 --> 0:19:41.640
<v Speaker 1>from wordless recall intrusions and experiments, to therapy induced imaginings

0:19:41.640 --> 0:19:45.440
<v Speaker 1>of past lives and or ritual abuse, which we've we've

0:19:45.480 --> 0:19:47.400
<v Speaker 1>discussed on the episode on the on the show before

0:19:47.400 --> 0:19:50.520
<v Speaker 1>in past episodes. Uh. So, memory retrieval is a very

0:19:50.560 --> 0:19:55.800
<v Speaker 1>delicate stage. There's actually a line from the television series

0:19:55.840 --> 0:19:58.600
<v Speaker 1>The Expanse and I think captures this perfectly well. The

0:19:58.920 --> 0:20:03.119
<v Speaker 1>character Miller played Thomas jane Um. He sums up that

0:20:03.119 --> 0:20:05.600
<v Speaker 1>they have the character sum up this rather perfectly says,

0:20:05.760 --> 0:20:08.480
<v Speaker 1>you know, every time you remember something, your mind changes

0:20:08.520 --> 0:20:11.080
<v Speaker 1>it a little, until your best and worst memories are

0:20:11.080 --> 0:20:14.679
<v Speaker 1>your biggest illusions. So in the two thousand and eleven paper,

0:20:15.000 --> 0:20:19.160
<v Speaker 1>remembering makes evidence, compelling retrieval from memory can give rise

0:20:19.200 --> 0:20:22.840
<v Speaker 1>to the illusion of truth. From Jason d Azubko and

0:20:22.960 --> 0:20:27.240
<v Speaker 1>Jonathan Fogel, saying, The authors conclude that quote memory retrieval

0:20:27.280 --> 0:20:31.000
<v Speaker 1>is a powerful method for increasing the perceived validity of

0:20:31.040 --> 0:20:34.560
<v Speaker 1>statements and subsequent illusion of truth, and that the illusion

0:20:34.600 --> 0:20:37.520
<v Speaker 1>of truth is a robust effect that can be observed

0:20:37.600 --> 0:20:41.919
<v Speaker 1>even without directly pulling the factual statements in question. WHOA,

0:20:42.080 --> 0:20:44.120
<v Speaker 1>So this is sort of the same effect, but not

0:20:44.440 --> 0:20:48.080
<v Speaker 1>statements coming in from the outside. Right. So they conducted

0:20:48.080 --> 0:20:51.639
<v Speaker 1>a two fifty seven person study, all individuals from the

0:20:51.720 --> 0:20:55.040
<v Speaker 1>University of Waterloo. So we're, you know, relatively small study,

0:20:55.040 --> 0:20:57.560
<v Speaker 1>and they and they admit that they quote may have

0:20:57.720 --> 0:21:00.679
<v Speaker 1>made it particularly difficult to observe any different is between

0:21:00.720 --> 0:21:04.360
<v Speaker 1>our control condition and our experimental conditions. So as always,

0:21:04.880 --> 0:21:08.760
<v Speaker 1>you know, more studies are required. But uh, here's how

0:21:08.760 --> 0:21:11.600
<v Speaker 1>it shakes out. Quote. If this account is correct, the

0:21:11.640 --> 0:21:15.800
<v Speaker 1>current work demonstrates that information retrieved from memory cannot only

0:21:15.840 --> 0:21:18.720
<v Speaker 1>be viewed as relatively more important than more difficult to

0:21:18.720 --> 0:21:22.240
<v Speaker 1>retrieve information, but can also be viewed as more important

0:21:22.240 --> 0:21:26.560
<v Speaker 1>than information that is explicitly provided. In particular, information that

0:21:26.680 --> 0:21:30.959
<v Speaker 1>is retrieved from memory may actually be more fluently processed

0:21:30.960 --> 0:21:34.800
<v Speaker 1>in general than information that is directly perceived. So the

0:21:34.840 --> 0:21:39.400
<v Speaker 1>idea here is that repetition entailed in memory retrieval need

0:21:39.480 --> 0:21:41.720
<v Speaker 1>not be from an external source. It can be internal.

0:21:41.760 --> 0:21:43.840
<v Speaker 1>In the form of memory retrieval, it is it is

0:21:43.920 --> 0:21:48.159
<v Speaker 1>quote naturally more familiar and fluent than information that is perceived. Wow,

0:21:48.320 --> 0:21:53.280
<v Speaker 1>that that is profound. Actually, like the idea that you

0:21:53.520 --> 0:21:56.960
<v Speaker 1>that your memory is the haze of your memories is

0:21:57.960 --> 0:22:01.239
<v Speaker 1>greater evidence sometimes to your own mind. Then what's in

0:22:01.320 --> 0:22:03.800
<v Speaker 1>front of your eyes right now? Yeah, and it and

0:22:03.840 --> 0:22:06.800
<v Speaker 1>it means that like for the for the lie or

0:22:06.840 --> 0:22:11.680
<v Speaker 1>the the untruth to to resonate, Uh, it only needs

0:22:11.720 --> 0:22:15.040
<v Speaker 1>to be memorable, like something that you'll continually retrieve. Oh yeah,

0:22:15.040 --> 0:22:17.880
<v Speaker 1>and that forms that serves as a form of repetition. Oh.

0:22:17.880 --> 0:22:20.200
<v Speaker 1>And this is so true of so many of these

0:22:20.240 --> 0:22:23.520
<v Speaker 1>lies they get repeated so often in public conversations. Is

0:22:23.560 --> 0:22:28.080
<v Speaker 1>that they're the really memorable, weird outlandish ones that stick around.

0:22:28.800 --> 0:22:31.399
<v Speaker 1>I think about in the last episode, we talked about

0:22:31.400 --> 0:22:35.080
<v Speaker 1>the the belief that's still so common that Barack Obama

0:22:35.160 --> 0:22:37.719
<v Speaker 1>was born in Kenya. Yes, there's no evidence of it,

0:22:37.760 --> 0:22:40.760
<v Speaker 1>and it's like such a weird thing to suggest that

0:22:40.800 --> 0:22:43.679
<v Speaker 1>it sticks in people's brains, right, Yeah, And then you

0:22:43.760 --> 0:22:46.160
<v Speaker 1>keep coming back to it. You keep rethinking it. Um,

0:22:46.359 --> 0:22:48.280
<v Speaker 1>I guess we just made you think of it again. Yeah,

0:22:48.760 --> 0:22:51.600
<v Speaker 1>that's the horrible thing about this. We'll have to have

0:22:51.600 --> 0:22:53.440
<v Speaker 1>a discussion about that at the end of the episode.

0:22:54.040 --> 0:22:56.159
<v Speaker 1>Another way of looking at it is this, So, if

0:22:56.160 --> 0:22:58.880
<v Speaker 1>you're a regular listener to this podcast, if I were

0:22:58.880 --> 0:23:02.320
<v Speaker 1>to remind you in every episode that Joe drinks a

0:23:02.359 --> 0:23:04.640
<v Speaker 1>full cup of coffee every morning before he gets out

0:23:04.640 --> 0:23:06.920
<v Speaker 1>of bed, that's not true. That's a lie that I

0:23:07.000 --> 0:23:10.240
<v Speaker 1>just made up. But if I repeated it in every episode,

0:23:10.720 --> 0:23:13.240
<v Speaker 1>and even if Joe said it's a lie, you're hearing

0:23:13.240 --> 0:23:15.840
<v Speaker 1>it enough right that the repetition is going to uh

0:23:16.560 --> 0:23:19.880
<v Speaker 1>potentially influence you. And it's also it's it's a perfectly

0:23:19.920 --> 0:23:22.200
<v Speaker 1>reasonable lie, right. There's no like if you said, oh,

0:23:22.320 --> 0:23:25.600
<v Speaker 1>that's actually what I do, nobody would think you weird

0:23:25.720 --> 0:23:27.879
<v Speaker 1>or anything. Right, it'd be kind of weird that I

0:23:27.960 --> 0:23:30.439
<v Speaker 1>drank it without getting out of bed. Well, I assume

0:23:30.440 --> 0:23:32.639
<v Speaker 1>somebody brings it to your I mean, I didn't say

0:23:32.680 --> 0:23:34.159
<v Speaker 1>that you had the coffee machine set up on the

0:23:34.680 --> 0:23:37.200
<v Speaker 1>night stand, coffee robot that pours coffee on my face

0:23:37.280 --> 0:23:41.040
<v Speaker 1>every morning. But but what if instead of saying this

0:23:41.200 --> 0:23:44.879
<v Speaker 1>lie every episode, what have just once. I told everybody

0:23:44.920 --> 0:23:47.280
<v Speaker 1>that Joe McCormick before he gets out of bed in

0:23:47.320 --> 0:23:51.840
<v Speaker 1>the morning, he um, he shoots back three six hour

0:23:51.960 --> 0:23:54.960
<v Speaker 1>energy drinks one after the other. No, why did you

0:23:55.000 --> 0:23:58.440
<v Speaker 1>do that to me? Robert? Like, but that's potentially more

0:23:58.480 --> 0:24:01.520
<v Speaker 1>memorable because it's a little strange, it's maybe a little

0:24:01.560 --> 0:24:06.080
<v Speaker 1>more funny, and therefore it's exactly the kind of untruth

0:24:06.359 --> 0:24:08.440
<v Speaker 1>that might pop up again. Like you're just you're thinking

0:24:08.440 --> 0:24:10.440
<v Speaker 1>of Joe. You're hearing Joe talk and you're like, oh, yeah,

0:24:10.520 --> 0:24:13.119
<v Speaker 1>Joe shooting back six hour energy drinks first thing in

0:24:13.160 --> 0:24:16.160
<v Speaker 1>the morning. I don't do that either. Come on, But yeah,

0:24:16.160 --> 0:24:19.199
<v Speaker 1>I totally see your point, and I think you're absolutely correct.

0:24:19.480 --> 0:24:21.760
<v Speaker 1>So what they're saying here is essentially that there is

0:24:21.880 --> 0:24:24.560
<v Speaker 1>an illusion of truth effect, not just for statements you

0:24:24.600 --> 0:24:27.360
<v Speaker 1>hear from the outside, but from your own memories. Every

0:24:27.400 --> 0:24:29.320
<v Speaker 1>time you go back and check in with the memory,

0:24:29.359 --> 0:24:32.640
<v Speaker 1>you're reinforcing it and making it seem more true, even

0:24:32.680 --> 0:24:35.399
<v Speaker 1>if you didn't necessarily believe it to be true in

0:24:35.440 --> 0:24:37.720
<v Speaker 1>the first place. Yeah, and you know, they don't really

0:24:37.720 --> 0:24:39.679
<v Speaker 1>get into this, but it also makes me think of

0:24:39.720 --> 0:24:42.719
<v Speaker 1>like just negative things people might have said to you

0:24:42.760 --> 0:24:45.520
<v Speaker 1>in the past. You know, if you know some criticism

0:24:45.520 --> 0:24:50.040
<v Speaker 1>that is is not accurate, but it steams you and

0:24:50.040 --> 0:24:52.000
<v Speaker 1>then you end up sort of you end up reflecting

0:24:52.040 --> 0:24:54.480
<v Speaker 1>on it, perhaps even traumatically, and then it makes you

0:24:54.520 --> 0:24:57.960
<v Speaker 1>more susceptible to its power. Well yeah, I mean, as

0:24:58.080 --> 0:25:00.400
<v Speaker 1>as always you have that fear that all critics systems

0:25:00.400 --> 0:25:02.639
<v Speaker 1>of you are accurate. Now I'd like to turn to

0:25:02.800 --> 0:25:06.760
<v Speaker 1>another paper here, this one with the title making up

0:25:06.840 --> 0:25:10.199
<v Speaker 1>History False Memories of fake news stories, and this is

0:25:10.240 --> 0:25:15.000
<v Speaker 1>from Europe's Journal of Psychology from two thousand and twelve. Uh,

0:25:15.240 --> 0:25:17.440
<v Speaker 1>and again it's worth noting, uh, this is again a

0:25:17.480 --> 0:25:20.040
<v Speaker 1>two thousand twelve papers, so this predates the more recent

0:25:20.240 --> 0:25:24.800
<v Speaker 1>usage and uh, politicization of the term fake news. So

0:25:24.800 --> 0:25:27.040
<v Speaker 1>in this they wanted to see if false news stories

0:25:27.040 --> 0:25:29.879
<v Speaker 1>that were familiar would result in the creation of false

0:25:30.000 --> 0:25:33.760
<v Speaker 1>memories of having heard the story outside of the experiment.

0:25:33.960 --> 0:25:36.159
<v Speaker 1>So they had a small study here forty four undergraduate

0:25:36.200 --> 0:25:39.679
<v Speaker 1>psychology students and they're participating in exchange for course credit.

0:25:40.080 --> 0:25:42.639
<v Speaker 1>They exposed the participants to false news stories that they

0:25:42.680 --> 0:25:45.800
<v Speaker 1>portrayed as true, and then five weeks later, the participants

0:25:46.040 --> 0:25:48.520
<v Speaker 1>were found to be more likely to rate the false

0:25:48.560 --> 0:25:52.439
<v Speaker 1>news pieces as true than test subjects only just exposed

0:25:52.440 --> 0:25:56.680
<v Speaker 1>to the stories. Uh the the author's right. These results

0:25:56.680 --> 0:26:00.200
<v Speaker 1>suggest that repeating false claims will not only in ease

0:26:00.240 --> 0:26:04.600
<v Speaker 1>their believability, but also result in source monitoring errors. So

0:26:04.640 --> 0:26:06.800
<v Speaker 1>again we get in back into this situation where you're

0:26:06.960 --> 0:26:09.400
<v Speaker 1>you have this headline or this news story popping around

0:26:09.480 --> 0:26:11.560
<v Speaker 1>in your head, but you ask yourself, where did I

0:26:11.600 --> 0:26:14.000
<v Speaker 1>hear that? Was it a talk show, radio talk show?

0:26:15.000 --> 0:26:17.600
<v Speaker 1>Was it the BBC? Was it a verified news source

0:26:17.640 --> 0:26:20.280
<v Speaker 1>in my Facebook feed? Or just some dubious bit of

0:26:20.320 --> 0:26:23.400
<v Speaker 1>news that's kind of passing through. Oh and by the way,

0:26:23.480 --> 0:26:27.840
<v Speaker 1>the author not authors on that particular UM paper is

0:26:28.160 --> 0:26:32.399
<v Speaker 1>Danielle C. Polage. Yeah, this really makes me think about

0:26:33.119 --> 0:26:36.400
<v Speaker 1>how um, I don't know, I wonder how the Internet

0:26:36.440 --> 0:26:39.560
<v Speaker 1>has changed the way we think about sources of information.

0:26:40.560 --> 0:26:44.200
<v Speaker 1>Like has the Internet and say like social media feeds

0:26:44.680 --> 0:26:48.200
<v Speaker 1>made us more scrupulous about the sources of information or

0:26:48.440 --> 0:26:51.040
<v Speaker 1>less scrupulous? I don't know, Or maybe it's had a

0:26:51.280 --> 0:26:54.040
<v Speaker 1>you know, divergent effect on different people. Well, I think

0:26:54.160 --> 0:26:55.959
<v Speaker 1>you have you you you do have sort of two

0:26:56.000 --> 0:26:57.880
<v Speaker 1>different timelines going on there, because I feel like, on

0:26:57.880 --> 0:27:01.639
<v Speaker 1>one hand, you have the industry responding. You have like Facebook,

0:27:01.680 --> 0:27:06.080
<v Speaker 1>for instance, responding to criticisms and an overall need for

0:27:06.200 --> 0:27:11.960
<v Speaker 1>better sourcing and UH an attribution of of publication sources.

0:27:12.480 --> 0:27:15.000
<v Speaker 1>And then also, I think every individual is probably going

0:27:15.080 --> 0:27:18.920
<v Speaker 1>through this, the situation where perhaps they're more trusting and

0:27:18.920 --> 0:27:21.240
<v Speaker 1>then they realize, oh, I really need to be better

0:27:21.240 --> 0:27:23.240
<v Speaker 1>about seeing where I'm getting my information and then have

0:27:23.320 --> 0:27:26.600
<v Speaker 1>it to self correct. Now there's another paper that gets

0:27:26.600 --> 0:27:28.840
<v Speaker 1>into some of this here and this UH is a

0:27:28.960 --> 0:27:33.560
<v Speaker 1>forthcoming paper from the Journal of Experimental Psychology General. Now

0:27:33.560 --> 0:27:35.680
<v Speaker 1>we should just note with the lester or a scarre

0:27:35.800 --> 0:27:38.480
<v Speaker 1>this is a forthcoming paper, so take with a grain

0:27:38.480 --> 0:27:40.600
<v Speaker 1>of salt that it has not yet fully passed all

0:27:40.640 --> 0:27:44.359
<v Speaker 1>of the pre pre publication review procedures. But it's a

0:27:44.480 --> 0:27:46.320
<v Speaker 1>it's been put out there and people have been talking

0:27:46.320 --> 0:27:50.240
<v Speaker 1>about it. Yeah, titled prior exposure increases perceived accuracy of

0:27:50.240 --> 0:27:52.960
<v Speaker 1>fake news and and key here and all this is

0:27:53.119 --> 0:27:56.720
<v Speaker 1>quote fluency via prior exposure. They say that even a

0:27:56.800 --> 0:28:01.640
<v Speaker 1>single exposure increases subsequent perceptions of accuracy see quote. Moreover,

0:28:01.720 --> 0:28:05.880
<v Speaker 1>this illusory truth effect for fake news headlines occurs despite

0:28:05.880 --> 0:28:09.560
<v Speaker 1>a low level of overall believability and even when the

0:28:09.640 --> 0:28:13.440
<v Speaker 1>stories are labeled as contested by fact checkers or are

0:28:13.520 --> 0:28:17.760
<v Speaker 1>inconsistent with the reader's political ideology. Also key here that

0:28:18.240 --> 0:28:21.280
<v Speaker 1>is the extreme implausibility that we've been discussing, you know,

0:28:21.320 --> 0:28:25.680
<v Speaker 1>this boundary condition over the illusory truth effect um. Only

0:28:25.720 --> 0:28:30.080
<v Speaker 1>a small degree of potential plausibility is sufficient for repetition

0:28:30.440 --> 0:28:34.280
<v Speaker 1>to increase perceived accuracy. How small? Well, I imagine that's

0:28:34.280 --> 0:28:36.480
<v Speaker 1>going to vary from individual to individual. Right, we come

0:28:36.480 --> 0:28:39.720
<v Speaker 1>back to this we mentioned earlier that then my my

0:28:39.800 --> 0:28:43.760
<v Speaker 1>boundary condition is not gonna be the same as yours. Yeah. Yeah,

0:28:43.880 --> 0:28:46.720
<v Speaker 1>that's a weird thing to wonder about. So like you

0:28:46.800 --> 0:28:50.200
<v Speaker 1>might say that, for one person, if you showed them

0:28:50.240 --> 0:28:54.240
<v Speaker 1>a headline about bat Boy, they would not that wouldn't

0:28:54.240 --> 0:28:57.000
<v Speaker 1>even register as possibly true to begin with, So they're

0:28:57.000 --> 0:28:59.560
<v Speaker 1>never gonna believe it's more likely to be true later,

0:29:00.040 --> 0:29:02.760
<v Speaker 1>But somebody else might. But a lot of those other

0:29:02.800 --> 0:29:05.720
<v Speaker 1>types of headlines, just like weird, uh, you know, kind

0:29:05.720 --> 0:29:09.120
<v Speaker 1>of nasty rumors about celebrities or politicians, A lot of

0:29:09.120 --> 0:29:12.760
<v Speaker 1>those that are slightly more plausible than say, bat Boy,

0:29:12.800 --> 0:29:14.840
<v Speaker 1>are probably gonna stick in a lot of people's minds.

0:29:15.600 --> 0:29:19.200
<v Speaker 1>I think about the way that news feed algorithms keep

0:29:19.240 --> 0:29:22.360
<v Speaker 1>popular stories in front of your eyes on social media.

0:29:22.720 --> 0:29:25.560
<v Speaker 1>If you keep coming back and scrolling, the most popular

0:29:25.640 --> 0:29:28.400
<v Speaker 1>fake news stories do tend to show up again and

0:29:28.440 --> 0:29:31.520
<v Speaker 1>again and again. Yeah, and then hopefully people are shooting

0:29:31.520 --> 0:29:34.880
<v Speaker 1>it down again. But but even then it's going to

0:29:34.960 --> 0:29:38.400
<v Speaker 1>have a limited effect based on this particular study here. Yeah,

0:29:38.640 --> 0:29:41.760
<v Speaker 1>so it's worth remembering that these effects are small, but

0:29:41.840 --> 0:29:44.800
<v Speaker 1>small effects can add up quick example, one of these

0:29:44.840 --> 0:29:48.280
<v Speaker 1>fake headlines that they looked at here was it was

0:29:48.360 --> 0:29:53.080
<v Speaker 1>this ridiculous story and it's totally untrue. Originally five percent

0:29:53.120 --> 0:29:55.160
<v Speaker 1>believed it was true. The second time people saw it,

0:29:55.360 --> 0:29:58.480
<v Speaker 1>ten percent believed it was true. So that might sound small,

0:29:58.560 --> 0:30:02.320
<v Speaker 1>but aggregated over whole populations with lots of manipulative false

0:30:02.320 --> 0:30:05.280
<v Speaker 1>stories and lies, this kind of thing could have huge effects.

0:30:05.360 --> 0:30:08.480
<v Speaker 1>It could swing an election in a country, It could

0:30:08.480 --> 0:30:11.480
<v Speaker 1>tip public opinion on an issue from a minority opinion

0:30:11.480 --> 0:30:14.320
<v Speaker 1>to a majority opinion. It could have real effects in

0:30:14.320 --> 0:30:17.080
<v Speaker 1>the world. Yeah, you're gonna have more than one of

0:30:17.080 --> 0:30:18.800
<v Speaker 1>these going on at a given time. Some of them

0:30:18.800 --> 0:30:20.880
<v Speaker 1>am gonna catch on, some of them are not. But uh,

0:30:21.880 --> 0:30:23.880
<v Speaker 1>adding them all together and they could have an effect.

0:30:24.080 --> 0:30:26.480
<v Speaker 1>So I think maybe we should transition to talk about

0:30:26.680 --> 0:30:29.920
<v Speaker 1>what we should do, both as receivers of information trying

0:30:29.960 --> 0:30:33.080
<v Speaker 1>to figure out what's true, and as purveyors of information

0:30:33.160 --> 0:30:36.880
<v Speaker 1>who you know, have public conversations. What should we do

0:30:37.240 --> 0:30:44.480
<v Speaker 1>in order to try to avoid creating wide widespread misbeliefs

0:30:44.520 --> 0:30:47.880
<v Speaker 1>in knowing what we know? Now, well, let's receive an

0:30:47.920 --> 0:30:50.800
<v Speaker 1>advertisement and then come right back with an answer to

0:30:50.840 --> 0:30:55.959
<v Speaker 1>that question. Okay, thank thank alright, we're back. So one

0:30:56.000 --> 0:30:57.960
<v Speaker 1>of the first questions I think we should ask is

0:30:58.440 --> 0:31:01.720
<v Speaker 1>what can you do about this? If you so, say

0:31:01.760 --> 0:31:04.160
<v Speaker 1>you've listened to these past couple episodes and you're like wow.

0:31:04.240 --> 0:31:07.720
<v Speaker 1>So I I accept that I'm susceptible to the illusory

0:31:07.720 --> 0:31:10.640
<v Speaker 1>truth effect. I know that being exposed to an untrue

0:31:10.680 --> 0:31:13.240
<v Speaker 1>statement or hearing an untrue statement repeated, is going to

0:31:13.480 --> 0:31:16.360
<v Speaker 1>probably make me more likely to believe it. How can

0:31:16.400 --> 0:31:19.920
<v Speaker 1>I protect myself against it? Especially given that we've seen

0:31:19.960 --> 0:31:23.040
<v Speaker 1>all these studies showing that various things apparently don't protect

0:31:23.120 --> 0:31:27.200
<v Speaker 1>you or don't necessarily protect you. Knowing otherwise isn't even

0:31:27.200 --> 0:31:31.640
<v Speaker 1>necessarily going to protect you. And I've I've felt that before. Robert.

0:31:31.800 --> 0:31:34.560
<v Speaker 1>I don't know about you, but like, there are cases

0:31:34.600 --> 0:31:38.800
<v Speaker 1>where I'm confident that I actually know what's true. I've

0:31:38.800 --> 0:31:42.320
<v Speaker 1>done the research, I know what reality is, and yet

0:31:42.480 --> 0:31:46.280
<v Speaker 1>seeing a lie that's that exists in contradiction to what

0:31:46.400 --> 0:31:50.480
<v Speaker 1>I know, over and over and over again actually does

0:31:50.560 --> 0:31:52.719
<v Speaker 1>work on me. I can feel it working on me.

0:31:52.760 --> 0:31:56.200
<v Speaker 1>I can feel doubts setting in. When I see a

0:31:56.360 --> 0:31:59.239
<v Speaker 1>lie repeated with great frequency, I start to wonder, like,

0:31:59.840 --> 0:32:01.920
<v Speaker 1>is true? I mean, I've checked it out before and

0:32:01.960 --> 0:32:04.440
<v Speaker 1>there's nothing to it. But maybe I don't I miss something,

0:32:04.560 --> 0:32:08.440
<v Speaker 1>maybe the maybe there's some new information. I'm not pretty too. Yeah,

0:32:08.480 --> 0:32:10.840
<v Speaker 1>So I really do feel it working on me, even

0:32:10.920 --> 0:32:14.360
<v Speaker 1>though you know I'm somewhat aware of this, and so

0:32:14.480 --> 0:32:16.560
<v Speaker 1>it can be difficult. It can be hard to know

0:32:16.640 --> 0:32:19.160
<v Speaker 1>what to do to protect yourself. But here's one thing

0:32:19.200 --> 0:32:22.480
<v Speaker 1>I want to offer as a as a general rule,

0:32:22.560 --> 0:32:26.120
<v Speaker 1>A huge red flag for judging a statements truth or

0:32:26.120 --> 0:32:29.760
<v Speaker 1>falsehood is I feel like I've heard that somewhere before.

0:32:30.560 --> 0:32:33.040
<v Speaker 1>And I do this. I'm you know, I I fall

0:32:33.120 --> 0:32:35.120
<v Speaker 1>prey to this. I do it all the time. Actually,

0:32:35.120 --> 0:32:38.040
<v Speaker 1>in a conversation, I think something's true because I have

0:32:38.080 --> 0:32:41.520
<v Speaker 1>exactly that feeling. I feel like I've heard this somewhere before.

0:32:42.760 --> 0:32:46.160
<v Speaker 1>I would say, if it feels familiar, but you can't

0:32:46.240 --> 0:32:50.120
<v Speaker 1>recall why it's true, and you can't recall the source

0:32:50.200 --> 0:32:52.960
<v Speaker 1>of where you heard it, you are in the danger zone.

0:32:53.120 --> 0:32:55.200
<v Speaker 1>That is the red that is the red zone for

0:32:55.320 --> 0:32:59.160
<v Speaker 1>repeating and reinforcing a false belief. So I think maybe

0:32:59.200 --> 0:33:02.720
<v Speaker 1>we should try a little experiment. Let's do it. Let's

0:33:02.760 --> 0:33:04.960
<v Speaker 1>repeat something a bunch of times and see if it

0:33:05.000 --> 0:33:08.520
<v Speaker 1>sets in. So here's the phrase, if it feels familiar,

0:33:08.720 --> 0:33:12.840
<v Speaker 1>check the facts. If it feels familiar, to check the facts.

0:33:13.280 --> 0:33:16.840
<v Speaker 1>If it feels familiar, check the facts. If it feels familiar,

0:33:17.080 --> 0:33:20.200
<v Speaker 1>check the facts. It feels familiar, check the facts. Death

0:33:20.240 --> 0:33:23.200
<v Speaker 1>to videodromes, Long live the New Flesh. All right, well,

0:33:23.240 --> 0:33:25.320
<v Speaker 1>we've we've we've done it, job, Joe, I think we've

0:33:25.480 --> 0:33:28.360
<v Speaker 1>we've won. No, we haven't one yet. There's actually there's

0:33:28.360 --> 0:33:31.240
<v Speaker 1>some more stuff we got to talk about. Uh So.

0:33:31.520 --> 0:33:33.520
<v Speaker 1>One of the other studies we looked at was just

0:33:34.200 --> 0:33:37.760
<v Speaker 1>a study in political communication in six by Emily Thorson

0:33:37.920 --> 0:33:43.959
<v Speaker 1>called belief Echoes the Persistent Effects of Corrected Misinformation, And

0:33:44.000 --> 0:33:47.000
<v Speaker 1>this was a study where they did three experiments. Thorsen

0:33:47.080 --> 0:33:51.040
<v Speaker 1>writes that they showed that exposure to negative political information

0:33:51.400 --> 0:33:55.120
<v Speaker 1>persists even after people are informed that the information was

0:33:55.160 --> 0:33:56.840
<v Speaker 1>not true. So this goes along with some of the

0:33:56.880 --> 0:33:59.760
<v Speaker 1>fake news stuff we were just talking about. And Thorson

0:33:59.800 --> 0:34:04.120
<v Speaker 1>called these beliefs that persist after being discredited quote belief echoes.

0:34:04.920 --> 0:34:08.080
<v Speaker 1>So she writes, quote belief echoes occur even when the

0:34:08.160 --> 0:34:13.600
<v Speaker 1>misinformation is corrected immediately. The gold standard of journalistic fact checking.

0:34:14.000 --> 0:34:18.040
<v Speaker 1>The existence of belief echoes racist ethical concerns about journalists

0:34:18.040 --> 0:34:22.120
<v Speaker 1>and fact checking organization's efforts to publicly correct false claims.

0:34:22.680 --> 0:34:26.960
<v Speaker 1>So dang. So even correcting a lie tends to increase

0:34:27.000 --> 0:34:29.640
<v Speaker 1>people's belief in the lie. What can you do then?

0:34:29.960 --> 0:34:32.200
<v Speaker 1>I know? I mean in this on top of the

0:34:32.239 --> 0:34:37.279
<v Speaker 1>reality that in some cases, corrections are not going to

0:34:37.880 --> 0:34:42.359
<v Speaker 1>resonate as as as much as the original, uh lie

0:34:42.520 --> 0:34:47.000
<v Speaker 1>or the original bit of of unfactual information. Well, yeah,

0:34:47.080 --> 0:34:50.279
<v Speaker 1>very often a lie is interesting in the correction is

0:34:50.280 --> 0:34:52.839
<v Speaker 1>not interesting. Yeah. Yeah, the corrections page two, But the

0:34:52.840 --> 0:34:55.359
<v Speaker 1>the original that's the headline on page one. Yeah. So

0:34:55.400 --> 0:34:58.719
<v Speaker 1>there was a article in the Columbia Journalism Review by

0:34:58.719 --> 0:35:02.480
<v Speaker 1>the Dartmouth political scientists Brendan Nihan. It was called building

0:35:02.520 --> 0:35:05.880
<v Speaker 1>a Better Correction Now this is not necessarily responding to

0:35:05.920 --> 0:35:08.600
<v Speaker 1>the exact same research we've been talking about, but it

0:35:08.640 --> 0:35:12.600
<v Speaker 1>addresses the fact that journalistic fact checking, corrections and so

0:35:12.760 --> 0:35:17.839
<v Speaker 1>forth can be insufficiently effective at correcting false beliefs, and

0:35:17.960 --> 0:35:20.360
<v Speaker 1>it does end up coming up with a few recommendations

0:35:20.400 --> 0:35:24.120
<v Speaker 1>based on Nihand's research and other people's research in recent years.

0:35:24.800 --> 0:35:29.319
<v Speaker 1>Number one is, of course, identify sources that speak against

0:35:29.400 --> 0:35:32.960
<v Speaker 1>their ideological interests. So apparently people are more likely to

0:35:33.040 --> 0:35:35.960
<v Speaker 1>accept a correction on a false belief for a widely

0:35:36.040 --> 0:35:40.680
<v Speaker 1>repeated lie, if that correction comes from somebody who who

0:35:40.680 --> 0:35:43.799
<v Speaker 1>it's against their political interests to to discredit it, does

0:35:43.840 --> 0:35:46.560
<v Speaker 1>that make sense? So in the political sphere, if it

0:35:46.840 --> 0:35:50.080
<v Speaker 1>is a misconception that's widely held on the right, you

0:35:50.080 --> 0:35:52.279
<v Speaker 1>need to get somebody from the right to discredit it.

0:35:52.440 --> 0:35:54.279
<v Speaker 1>If it's widely held on the left, you need to

0:35:54.320 --> 0:35:57.319
<v Speaker 1>get somebody from the left to discredit it. Right, So like,

0:35:57.360 --> 0:36:00.640
<v Speaker 1>if if the correction is pandas are not the most

0:36:00.680 --> 0:36:03.040
<v Speaker 1>awesome animal on the planet, it's going to carry more

0:36:03.080 --> 0:36:07.799
<v Speaker 1>weight if Panda weekly runs that correction as opposed to

0:36:08.280 --> 0:36:12.040
<v Speaker 1>you know, grizzly bears monthly exactly correct. So the second

0:36:12.040 --> 0:36:15.360
<v Speaker 1>point coming from the research is don't just assert that

0:36:15.440 --> 0:36:20.640
<v Speaker 1>a false claim is false given alternative causal account, So

0:36:20.680 --> 0:36:23.359
<v Speaker 1>you give a different explanation. To read a quote from

0:36:23.400 --> 0:36:27.080
<v Speaker 1>the article quote in the fictitious scenario used in one study,

0:36:27.160 --> 0:36:30.279
<v Speaker 1>For example, respondents who were told of the presence of

0:36:30.400 --> 0:36:35.000
<v Speaker 1>volatile materials at the scene of a suspicious fire continued

0:36:35.080 --> 0:36:38.360
<v Speaker 1>to blame the materials even after being told the initial

0:36:38.400 --> 0:36:42.640
<v Speaker 1>report was mistaken. So you tell them there's volatile materials there,

0:36:42.760 --> 0:36:45.480
<v Speaker 1>there was a fire. What caused the fire. Oh, those

0:36:45.560 --> 0:36:48.920
<v Speaker 1>volatile materials weren't actually there? People say, oh, it was

0:36:49.000 --> 0:36:52.440
<v Speaker 1>caused by the volatile materials. So the only way to

0:36:52.520 --> 0:36:56.160
<v Speaker 1>persuade people against that seemed to be to give them

0:36:56.200 --> 0:36:59.840
<v Speaker 1>another explanation of what caused the fire. So you don't say, no,

0:37:00.040 --> 0:37:02.960
<v Speaker 1>those materials weren't actually there. You say they weren't there

0:37:03.040 --> 0:37:06.880
<v Speaker 1>and the fire was caused by arson. If that's true. Obviously,

0:37:06.920 --> 0:37:09.440
<v Speaker 1>like you wouldn't want to make up fake alternative accounts,

0:37:09.480 --> 0:37:13.200
<v Speaker 1>but like, this is how you correct a misperception with

0:37:13.239 --> 0:37:16.280
<v Speaker 1>the truth is you give them the alternative causal account

0:37:16.320 --> 0:37:19.040
<v Speaker 1>that is true. And then finally, this is a big one,

0:37:19.560 --> 0:37:22.360
<v Speaker 1>don't state the correction is the negation of the lie.

0:37:22.880 --> 0:37:26.719
<v Speaker 1>Instead state the true fact that stands in contradiction of

0:37:26.760 --> 0:37:28.839
<v Speaker 1>the lie. Yeah, if you're having to say I am

0:37:28.840 --> 0:37:31.200
<v Speaker 1>not a crook, you're kind of saying I have a cruk.

0:37:31.800 --> 0:37:33.799
<v Speaker 1>Instead you say I am a good person. Yeah, yeah,

0:37:33.840 --> 0:37:36.760
<v Speaker 1>if that's true. I mean the good people don't usually

0:37:36.760 --> 0:37:40.920
<v Speaker 1>say I'm a good person. Yeah. So, but an example

0:37:40.960 --> 0:37:42.840
<v Speaker 1>would be from the thing we used at the beginning

0:37:42.880 --> 0:37:45.960
<v Speaker 1>of the last episode about this widespread belief that crime

0:37:46.040 --> 0:37:48.640
<v Speaker 1>has gone up in the United States since two thousand.

0:37:48.920 --> 0:37:51.600
<v Speaker 1>That's not true at all. Crime has gone down. So

0:37:52.200 --> 0:37:55.120
<v Speaker 1>you shouldn't say it's not true that crime has gone

0:37:55.160 --> 0:37:56.919
<v Speaker 1>up because a lot of times people are just gonna

0:37:56.920 --> 0:37:59.879
<v Speaker 1>remember crime has gone up. Instead, what you should say

0:38:00.200 --> 0:38:02.799
<v Speaker 1>that we've been violating this all this time. Here, what

0:38:02.880 --> 0:38:05.600
<v Speaker 1>you should say is crime has gone down since two

0:38:05.520 --> 0:38:09.560
<v Speaker 1>tho eight. State the true fact, don't negate the lie, okay,

0:38:09.719 --> 0:38:11.520
<v Speaker 1>and we have something we can chant to make this

0:38:11.840 --> 0:38:13.640
<v Speaker 1>really take hold in everybody's mind. I don't know. I

0:38:13.680 --> 0:38:15.919
<v Speaker 1>don't want to make you uncomfortable. I want to chance.

0:38:16.040 --> 0:38:18.680
<v Speaker 1>Let's chance. Okay. So here's here's the way i'd put it.

0:38:19.040 --> 0:38:21.919
<v Speaker 1>You won't kill a lie by repeating it instead, say

0:38:21.920 --> 0:38:25.880
<v Speaker 1>what's true. You won't kill a lie by repeating it. Instead,

0:38:26.000 --> 0:38:29.000
<v Speaker 1>say what's true. You won't kill a lie by repeating it.

0:38:29.080 --> 0:38:32.680
<v Speaker 1>Instead say what's true? Death to video Drone. No, you

0:38:32.719 --> 0:38:35.680
<v Speaker 1>won't kill a lie by repeating it. Instead, say what's true?

0:38:36.040 --> 0:38:37.880
<v Speaker 1>If I feel like if we could have made it rhyme,

0:38:38.280 --> 0:38:41.359
<v Speaker 1>we would have helped. Oh, maybe too late. It does

0:38:41.400 --> 0:38:43.560
<v Speaker 1>feel kind of creepy to chance, and that gets into

0:38:43.600 --> 0:38:45.200
<v Speaker 1>a thing that I did want to talk about at

0:38:45.200 --> 0:38:48.160
<v Speaker 1>the end here. That's frustrating because I wonder if there

0:38:48.239 --> 0:38:53.360
<v Speaker 1>is sometimes a sort of perverse system widely spreading bad beliefs,

0:38:53.440 --> 0:38:57.560
<v Speaker 1>essentially because people who are willing to lie and spread

0:38:57.600 --> 0:39:02.640
<v Speaker 1>malicious misinformation are also more willing to blatantly use proven

0:39:02.680 --> 0:39:07.399
<v Speaker 1>manipulation techniques like repetition and chanting and illusory truth, while

0:39:07.560 --> 0:39:09.719
<v Speaker 1>I I feel like more often people who want to

0:39:09.760 --> 0:39:12.440
<v Speaker 1>spread the truth and want to spread true messages are

0:39:12.520 --> 0:39:16.759
<v Speaker 1>more hesitant to use blatantly manipulative types of rhetoric and communication.

0:39:16.800 --> 0:39:18.960
<v Speaker 1>I mean, I don't want to say like I'm so good,

0:39:19.000 --> 0:39:22.360
<v Speaker 1>but like I don't want to give people misinformation, but

0:39:22.480 --> 0:39:24.799
<v Speaker 1>also in trying to help them with that stuff. I

0:39:24.840 --> 0:39:28.040
<v Speaker 1>was just saying, like I felt very uncomfortable, like chanting

0:39:28.040 --> 0:39:29.960
<v Speaker 1>a phrase over and over again, even though I knew

0:39:29.960 --> 0:39:34.080
<v Speaker 1>it would be effective, right. I mean, generally speaking, individuals

0:39:34.080 --> 0:39:37.080
<v Speaker 1>are are very serious about journalism. They're going to want

0:39:37.120 --> 0:39:41.720
<v Speaker 1>to adhere to the standards of their industry and maybe

0:39:41.719 --> 0:39:44.840
<v Speaker 1>not you know, fall back on you know, tribal chance

0:39:45.280 --> 0:39:50.200
<v Speaker 1>about about something because they feel they feel so obviously manipulative,

0:39:50.200 --> 0:39:53.440
<v Speaker 1>and they feel that way because they work. I mean,

0:39:53.719 --> 0:39:55.319
<v Speaker 1>this is kind of like a whole this is a book,

0:39:55.360 --> 0:39:57.799
<v Speaker 1>a whole other area discussion. But you know, I can't

0:39:57.800 --> 0:40:00.400
<v Speaker 1>help but think in terms of the click bait and

0:40:00.440 --> 0:40:03.680
<v Speaker 1>the ease of publication and distribution. I mean, naturally, this

0:40:03.719 --> 0:40:06.080
<v Speaker 1>isn't something that's going to apply to individuals who, via

0:40:06.160 --> 0:40:10.480
<v Speaker 1>celebrity and or political power, already reach a wide audience.

0:40:10.960 --> 0:40:15.239
<v Speaker 1>But you know, any wild conspiracy theory or accusation can

0:40:15.320 --> 0:40:18.440
<v Speaker 1>can penetrate a lot deeper, seemingly these days than in

0:40:18.480 --> 0:40:21.120
<v Speaker 1>pre internet days. We talked earlier about some of the

0:40:21.160 --> 0:40:25.040
<v Speaker 1>celebrity urban myths from decades past and about how to

0:40:25.120 --> 0:40:26.879
<v Speaker 1>really get going they had to you had to have

0:40:26.960 --> 0:40:30.759
<v Speaker 1>just the right celebrity um urban legend and it had

0:40:30.800 --> 0:40:33.600
<v Speaker 1>to had to spread by word of mouth or maybe

0:40:33.600 --> 0:40:37.080
<v Speaker 1>a you know, a concentrated effort to send facts is

0:40:37.120 --> 0:40:40.360
<v Speaker 1>across Hollywood potentially. I don't even know if that's true

0:40:40.400 --> 0:40:44.479
<v Speaker 1>in the Richard Gear case, but be a repeated false

0:40:44.480 --> 0:40:47.080
<v Speaker 1>story exactly. Yeah, it's that's one of those situations where

0:40:47.080 --> 0:40:50.960
<v Speaker 1>I think that correct me if I'm wrong, but out there.

0:40:51.000 --> 0:40:53.400
<v Speaker 1>But I don't think anyone's ever really been able to

0:40:53.440 --> 0:40:56.680
<v Speaker 1>get to the bottom of like where the urban legend

0:40:56.680 --> 0:41:01.120
<v Speaker 1>even really emerged from. Um. But nowadays, like the ease

0:41:01.120 --> 0:41:04.040
<v Speaker 1>of publication is a lot lower, and we're we're having

0:41:04.040 --> 0:41:06.279
<v Speaker 1>we're currently in a time where we seem to be

0:41:06.800 --> 0:41:09.920
<v Speaker 1>correcting and figuring out, well, how do we manage this

0:41:10.080 --> 0:41:14.759
<v Speaker 1>just plethora of of of publications of varying um you know,

0:41:15.600 --> 0:41:21.279
<v Speaker 1>you know, ethical solidity. Yeah, but that's just one part

0:41:21.280 --> 0:41:24.200
<v Speaker 1>of the issue obviously. Well it's a really difficult time. Yeah,

0:41:24.239 --> 0:41:27.480
<v Speaker 1>Our media landscape is is difficult. I don't know what

0:41:27.560 --> 0:41:30.200
<v Speaker 1>to what to do, Like what the best way to

0:41:30.239 --> 0:41:35.080
<v Speaker 1>address the wide spread of misinformation through social media and

0:41:35.120 --> 0:41:37.920
<v Speaker 1>the internet is. I mean, you can't, like, you know,

0:41:38.280 --> 0:41:40.279
<v Speaker 1>you don't want to become a sensor and lock it

0:41:40.280 --> 0:41:42.720
<v Speaker 1>down and say, well, I will decide what's true and false.

0:41:42.760 --> 0:41:44.719
<v Speaker 1>I'll shut you down. You'd want there to be an

0:41:44.800 --> 0:41:46.840
<v Speaker 1>organic way where people would would I don't know, have

0:41:46.960 --> 0:41:51.000
<v Speaker 1>the tools to tell between truth and falsehood themselves. Yeah,

0:41:51.560 --> 0:41:53.799
<v Speaker 1>you know. And then one of the issues too for

0:41:53.920 --> 0:41:57.799
<v Speaker 1>us is that we we sometimes discuss the theories and

0:41:57.880 --> 0:42:02.560
<v Speaker 1>hypotheses that that are not true or disproven over time.

0:42:02.920 --> 0:42:05.400
<v Speaker 1>This is exactly something I wanted to talk about at

0:42:05.400 --> 0:42:07.480
<v Speaker 1>the end of the episode today. It's a very frustrating

0:42:07.480 --> 0:42:11.919
<v Speaker 1>takeaway from this conversation we've had, um that there could

0:42:11.920 --> 0:42:15.480
<v Speaker 1>be negative effects from discussing what's wrong with bad ideas

0:42:15.480 --> 0:42:18.600
<v Speaker 1>and false claims because something we love to do, we

0:42:18.680 --> 0:42:21.200
<v Speaker 1>love to do on this show. For example, we just

0:42:21.280 --> 0:42:24.560
<v Speaker 1>did an episode about the ancient aliens hypothesis, something that

0:42:24.800 --> 0:42:26.080
<v Speaker 1>I don't want to speak for both of us. I

0:42:26.120 --> 0:42:28.560
<v Speaker 1>think neither of us think there's any good evidence to

0:42:28.560 --> 0:42:31.160
<v Speaker 1>believe is true. I do not believe there there is,

0:42:31.239 --> 0:42:34.600
<v Speaker 1>so we we put no stock whatsoever in this hypothesis.

0:42:34.880 --> 0:42:36.959
<v Speaker 1>It's the belief that ancient aliens came to the earth.

0:42:37.000 --> 0:42:40.120
<v Speaker 1>All of the evidence is either really bad over interpretation

0:42:40.239 --> 0:42:44.200
<v Speaker 1>or outright fraud, and yet it's fascinating to understand this

0:42:44.320 --> 0:42:48.040
<v Speaker 1>widely held, unfounded belief, to understand where it came from,

0:42:48.120 --> 0:42:50.920
<v Speaker 1>why people believe it, To talk about the real facts

0:42:51.000 --> 0:42:54.040
<v Speaker 1>and the real knowledge that undermine the existing claims in

0:42:54.120 --> 0:42:57.320
<v Speaker 1>this belief structure, uh, to think about what good evidence

0:42:57.360 --> 0:43:00.440
<v Speaker 1>there could be for past alien contact, if there, if

0:43:00.440 --> 0:43:03.040
<v Speaker 1>it did exist. Yeah, it's it's kind of like trying

0:43:03.120 --> 0:43:05.359
<v Speaker 1>to imagine how a dragon would work based on real

0:43:05.400 --> 0:43:07.520
<v Speaker 1>world biology. Yeah, you know, like you don't want to

0:43:07.560 --> 0:43:10.080
<v Speaker 1>advocate that dragons are real, but it is fun to

0:43:10.080 --> 0:43:12.600
<v Speaker 1>to take it apart and say, well, if they were real,

0:43:12.719 --> 0:43:14.520
<v Speaker 1>this is how it would work, and your discussion of

0:43:14.600 --> 0:43:17.839
<v Speaker 1>that should be based on real biology, and so all

0:43:17.880 --> 0:43:20.640
<v Speaker 1>this stuff. This is all stuff that I really enjoy

0:43:20.760 --> 0:43:22.960
<v Speaker 1>and I think is very valuable. But it makes me

0:43:23.040 --> 0:43:26.839
<v Speaker 1>wonder if even by having that kind of discussion, some

0:43:26.960 --> 0:43:30.560
<v Speaker 1>people are more likely to, you know, months years down

0:43:30.600 --> 0:43:33.960
<v Speaker 1>the road later remember as true the claims that we

0:43:34.040 --> 0:43:37.399
<v Speaker 1>examine in order to criticize and understand where they come

0:43:37.440 --> 0:43:40.279
<v Speaker 1>from in the episode. I don't know if there's any

0:43:40.280 --> 0:43:42.560
<v Speaker 1>way around that. Like, I don't think it's reasonable to

0:43:42.600 --> 0:43:45.120
<v Speaker 1>say we should live in a world where nobody ever

0:43:45.320 --> 0:43:50.000
<v Speaker 1>examines or talks about why widely held untrue beliefs that

0:43:50.000 --> 0:43:52.920
<v Speaker 1>that just doesn't seem reasonable. I think we learn almost

0:43:52.960 --> 0:43:55.800
<v Speaker 1>as much about the world and about ourselves from critically

0:43:55.800 --> 0:43:59.200
<v Speaker 1>studying the false misbeliefs we hold as we do from say,

0:43:59.239 --> 0:44:02.240
<v Speaker 1>reading a list of objectively true statements about the world.

0:44:02.360 --> 0:44:07.560
<v Speaker 1>It's not like studying false beliefs is uninformative. It's very informative. Yeah.

0:44:07.600 --> 0:44:11.200
<v Speaker 1>And in some cases it's it's about not repeating history, right,

0:44:11.280 --> 0:44:14.680
<v Speaker 1>not being doomed to repeat history. Um, when we when

0:44:14.719 --> 0:44:17.840
<v Speaker 1>we've talked about eugenics, for instance on the show, Uh,

0:44:18.000 --> 0:44:21.719
<v Speaker 1>you know that there's some horrible ideas wrapped up in eugenics,

0:44:21.719 --> 0:44:24.520
<v Speaker 1>but it is it is worth remembering. It's it's it's

0:44:24.520 --> 0:44:26.920
<v Speaker 1>worth knowing how we got there. Yeah. We we had

0:44:26.920 --> 0:44:29.200
<v Speaker 1>that discussion with Karl Zimmer a while back that talked

0:44:29.239 --> 0:44:31.560
<v Speaker 1>about that, and that's an important part of the history

0:44:31.600 --> 0:44:34.200
<v Speaker 1>of the study of inheritance. If you just ignore it

0:44:34.280 --> 0:44:37.600
<v Speaker 1>and say we never will talk about that anymore, Um,

0:44:37.840 --> 0:44:40.200
<v Speaker 1>you you do a disservice to like the you know,

0:44:40.239 --> 0:44:41.960
<v Speaker 1>the memory of all the evil that was done in

0:44:42.000 --> 0:44:44.000
<v Speaker 1>its name. And yeah, you like you're saying you open

0:44:44.080 --> 0:44:46.520
<v Speaker 1>yourself to not being aware of the really bad past

0:44:46.600 --> 0:44:49.480
<v Speaker 1>people can go down. Yeah. Now, now, of course, obviously

0:44:49.560 --> 0:44:52.759
<v Speaker 1>ancient aliens is less high stakes than that. But but

0:44:52.840 --> 0:44:54.719
<v Speaker 1>still I think the same as some of the same

0:44:54.719 --> 0:44:57.439
<v Speaker 1>principles apply. And then then again at the same time,

0:44:57.480 --> 0:44:59.759
<v Speaker 1>I like, I don't want to deny this research. I

0:45:00.000 --> 0:45:03.360
<v Speaker 1>knowledge it seems very true that bringing up a statement,

0:45:03.560 --> 0:45:06.800
<v Speaker 1>even to discredit the statement or even to criticize the statement,

0:45:07.280 --> 0:45:12.080
<v Speaker 1>can have the negative side effect of many people increasing

0:45:12.120 --> 0:45:14.759
<v Speaker 1>their belief in that statement later on, just because it

0:45:14.920 --> 0:45:17.080
<v Speaker 1>sticks somewhere in the back of their mind. They don't

0:45:17.120 --> 0:45:19.919
<v Speaker 1>remember the original context in which it came up, which

0:45:19.960 --> 0:45:23.480
<v Speaker 1>was a context of criticism or context of debunking, and

0:45:23.560 --> 0:45:26.920
<v Speaker 1>so people just kind of they think, oh, maybe there

0:45:26.960 --> 0:45:29.239
<v Speaker 1>is something to that. I've heard that somewhere before. It

0:45:29.280 --> 0:45:32.360
<v Speaker 1>feels kind of familiar. Yeah, well, I guess one of

0:45:32.480 --> 0:45:35.000
<v Speaker 1>one argument one could make then it would be, Hey,

0:45:35.040 --> 0:45:37.400
<v Speaker 1>if you're going to cover ancient aliens, then you also

0:45:37.480 --> 0:45:39.400
<v Speaker 1>have to make sure that you cover an ancient in

0:45:39.400 --> 0:45:43.400
<v Speaker 1>an ancient aliens free way, like how life actually emerges

0:45:44.040 --> 0:45:48.920
<v Speaker 1>on Earth, which we certainly discussed evolution on the show before.

0:45:49.600 --> 0:45:53.160
<v Speaker 1>So I think we're we're mostly there. Well, I'm not

0:45:53.200 --> 0:45:56.280
<v Speaker 1>worrying that we have a deficiency of saying true things,

0:45:56.800 --> 0:45:58.680
<v Speaker 1>but I wonder what we can do about the fact

0:45:58.800 --> 0:46:01.759
<v Speaker 1>that these types of discus sessions of bad ideas that

0:46:01.800 --> 0:46:05.120
<v Speaker 1>are really important and interesting to have, can also have

0:46:05.200 --> 0:46:09.280
<v Speaker 1>these negative side effects. I don't think I know quite

0:46:09.280 --> 0:46:13.239
<v Speaker 1>what the answer is yet. Obviously it will depend a

0:46:13.239 --> 0:46:15.920
<v Speaker 1>lot on the context of the idea. Oh yes, certainly,

0:46:15.960 --> 0:46:18.799
<v Speaker 1>and then this would actually be a great a great

0:46:18.840 --> 0:46:21.800
<v Speaker 1>topic to hear back from listeners on. Really, yeah, help

0:46:21.880 --> 0:46:24.319
<v Speaker 1>me out of this dilemma. I feel stuck. I don't

0:46:24.360 --> 0:46:26.920
<v Speaker 1>think I can live in a world where false beliefs

0:46:26.920 --> 0:46:30.399
<v Speaker 1>and bad ideas can never be spoken of. That would

0:46:30.440 --> 0:46:32.960
<v Speaker 1>sort of it would rob intellectual life of so much

0:46:33.000 --> 0:46:35.319
<v Speaker 1>of its richness. You would prevent us from gaining all

0:46:35.360 --> 0:46:38.040
<v Speaker 1>these insights about our culture and our minds. At the

0:46:38.080 --> 0:46:41.759
<v Speaker 1>same time, I don't want to spread bad beliefs. I

0:46:41.800 --> 0:46:44.160
<v Speaker 1>don't know what to do about that. Well, remain remains

0:46:44.160 --> 0:46:46.880
<v Speaker 1>an open question for now. Then, and in the meantime,

0:46:47.000 --> 0:46:49.080
<v Speaker 1>if you want to check out other episodes of Stuff

0:46:49.080 --> 0:46:50.480
<v Speaker 1>to Blow Your Mind, head on over to stuff to

0:46:50.480 --> 0:46:52.439
<v Speaker 1>Blow your Mind dot com. That's the mothership. That's where

0:46:52.440 --> 0:46:54.200
<v Speaker 1>you will find them as well as links out to

0:46:54.200 --> 0:46:56.880
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0:46:56.880 --> 0:46:58.839
<v Speaker 1>help the show, you want to support the show, rate

0:46:58.880 --> 0:47:01.120
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0:47:01.160 --> 0:47:04.040
<v Speaker 1>do so. Huge thanks as always to our wonderful audio

0:47:04.080 --> 0:47:07.120
<v Speaker 1>producers Alex Williams and Tory Harrison. If you would like

0:47:07.160 --> 0:47:09.399
<v Speaker 1>to get in touch with us directly to to get

0:47:09.400 --> 0:47:11.880
<v Speaker 1>me out of my dilemma from this episode, or to

0:47:12.640 --> 0:47:15.040
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0:47:15.080 --> 0:47:16.960
<v Speaker 1>on this episode or any other, just to say hi,

0:47:17.080 --> 0:47:19.240
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0:47:19.320 --> 0:47:22.000
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0:47:22.040 --> 0:47:34.000
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0:47:34.120 --> 0:47:58.400
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