WEBVTT - The Devil In 3D

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>Just to hit it real quick from first Peter five

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<v Speaker 1>eight and nine, which serves as a theme. We won't

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<v Speaker 1>preach from it today, but be alert and of sober mind.

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<v Speaker 1>Your enemy, the devil prows around like a roaring lion.

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<v Speaker 1>See I always read it wrong. I thought he was

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<v Speaker 1>a lion. I thought he was bigger than me and

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<v Speaker 1>stronger than me. But I found out that he's just

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<v Speaker 1>loud like a lion. And the place where he roars

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<v Speaker 1>is in my mind. That's where he's the loudest, in

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<v Speaker 1>the thoughts that I have. And so he's looking for

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<v Speaker 1>someone to devour. Did you ever wonder why all those

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<v Speaker 1>Twitter feeds and Instagram feeds and Facebook feeds, why they

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<v Speaker 1>call him feeds is because they're eating your mind alive?

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<v Speaker 1>Did you know that? And so he devours people in

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<v Speaker 1>any way that he can. He's looking for someone. The

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<v Speaker 1>command is resist him, But how many know it's hard

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<v Speaker 1>to resist what you don't recognize, and if we're to

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<v Speaker 1>resist the enemy, because I don't know about you, But

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<v Speaker 1>I don't intend to live the rest of my life

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<v Speaker 1>as a Christian and be a slave to my own imagination. Amen.

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<v Speaker 1>I don't intend to live the rest of my life

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<v Speaker 1>forgiven by Christ as a prisoner to my past and

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<v Speaker 1>replaying memories of moments that have come and gone, but

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<v Speaker 1>I can't escape them in my mind. And so I

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<v Speaker 1>really intend if it takes me the rest of my life,

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<v Speaker 1>and it might, because it seems like sometimes I take

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<v Speaker 1>two steps forward and three steps back. But I'm trying

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<v Speaker 1>to get free. I'm trying to take my mind back

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<v Speaker 1>so I can serve God with my mind and love

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<v Speaker 1>the Lord my God with all my heart, with all

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<v Speaker 1>my soul, with all my mind, with all my strength.

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<v Speaker 1>And I don't want to be drained, so I go

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<v Speaker 1>into each day with no energy and broken focus. I

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<v Speaker 1>really want to be able to see clear the way

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<v Speaker 1>ahead so I can follow Christ into my future. And

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<v Speaker 1>that's the intention of this series. But in order to

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<v Speaker 1>resist the enemy, we've got to recognize him, or we'll

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<v Speaker 1>spend our whole life, resisting all the wrong things, resisting

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<v Speaker 1>silence when sometimes that's where God speaks the loudest, resisting

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<v Speaker 1>or trying to avoid awkward situations. And God's middle name

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<v Speaker 1>is awkward. He'll run out of food on purpose to

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<v Speaker 1>see what you're going to do in an awkward situation.

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<v Speaker 1>He'll sit down next to a disreputable woman it all well,

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<v Speaker 1>and make it awkward. So the disciples have to decide

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<v Speaker 1>if they really believe that this message is for everyone.

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<v Speaker 1>And so let's take a look today at this idea

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<v Speaker 1>of recognizing the enemy so we can see how he's

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<v Speaker 1>at work in our lives. And this may be a

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<v Speaker 1>weird title, but I want to call this message the

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<v Speaker 1>devil in three D. What does he look like in

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<v Speaker 1>real life, not our cartoon image of him, our coloring

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<v Speaker 1>book devil. Once we get the cape off of him

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<v Speaker 1>and try to understand how he really operates to try

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<v Speaker 1>to master our minds and set up a seed of

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<v Speaker 1>influence and our souls through controlling our emotions, we can

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<v Speaker 1>start to do battle. And you know, Paul said one time,

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<v Speaker 1>we are not ignorant of Satan's devices, devices, Satan's devices,

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<v Speaker 1>and of course I don't think this is the devil,

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<v Speaker 1>but I wanted to give you three things just to

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<v Speaker 1>make it memorable that start with the letter D. And

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<v Speaker 1>rather than continue on talking about Peter this week, I

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<v Speaker 1>want to move into the Old Testament for a few

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<v Speaker 1>moments and tell you a story about a Bible character

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<v Speaker 1>that I know you've heard of, named Moses, and I

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<v Speaker 1>want to use this one example from his Life's probably

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<v Speaker 1>not the one that he would choose for us to evaluate,

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<v Speaker 1>because he made a great mistake and it cost him dearly.

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<v Speaker 1>But hopefully, like First Corinthians ten says, we can use

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<v Speaker 1>him as an example so the same thing doesn't happen

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<v Speaker 1>to us. How many of you want your kids to

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<v Speaker 1>learn some stuff from your experience that they don't have

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<v Speaker 1>to learn through their own pain. And so let's look

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<v Speaker 1>at this. I'll read it to you. I'll be honest

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<v Speaker 1>with you. I never appreached on this passage before because

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<v Speaker 1>I was intimidated by it. And really it's a little confusing.

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<v Speaker 1>You'll see that it seems a little harsh what happens

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<v Speaker 1>in this passage. And honestly, I knew that if I

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<v Speaker 1>ever preached it, that God would probably speak something to

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<v Speaker 1>me that I wouldn't want to hear because I relate

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<v Speaker 1>to a little thing that happens in this Bible story.

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<v Speaker 1>But I want to share it with you now as

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<v Speaker 1>we lean into this message. The devil in three D

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<v Speaker 1>and of course Moses's devil was a little different than ours.

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<v Speaker 1>He would have said Pharaoh, who was the ruler of Egypt,

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<v Speaker 1>the one that he had to demand emancipation for the

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<v Speaker 1>people of God from. He never really asked for that assignment.

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<v Speaker 1>He didn't seek that assignment. He wasn't looking for a

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<v Speaker 1>life purpose. God just interrupted what he thought was his

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<v Speaker 1>second half of life and gave him something different to

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<v Speaker 1>do and wasn't terribly convenient. But now we're looking at

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<v Speaker 1>Moses at the end of his life, and this is

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<v Speaker 1>what the Bible says Numbers chapter twenty, verse one. In

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<v Speaker 1>the first month, the whole Israelite community arrived at the

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<v Speaker 1>desert of Zenn and they stayed at Kadesh. Their Miriam

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<v Speaker 1>died and was buried. Their Miriam died and was buried.

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<v Speaker 1>Now there was no water for the community, and the

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<v Speaker 1>people gathered in opposition to Moses and Aaron, and they

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<v Speaker 1>quarreled with Moses and said, if only we had died

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<v Speaker 1>when our brothers fell dead before the Lord. Why did

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<v Speaker 1>you bring the Lord's community into this wilderness that we

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<v Speaker 1>and our livestock should die here? Why did you bring

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<v Speaker 1>us up out of Egypt to this terrible place? It

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<v Speaker 1>has no grain or figs, grape vines or pomegranates, Wi

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<v Speaker 1>Fi or Starbucks. It's trying to bring you into the text.

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<v Speaker 1>I don't want you bored trying to listen to this

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<v Speaker 1>Bible story. And there is no water to drink. Moses

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<v Speaker 1>and Aaron went from the assembly to the entrance to

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<v Speaker 1>the tent of meeting and fell face down, and the

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<v Speaker 1>glory of the Lord appeared to them. When God's glory

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<v Speaker 1>shows up when you've run out of answers, That's when

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<v Speaker 1>God's glory shows up when you admit God, I'm powerless

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<v Speaker 1>to do this on my own. I need you God.

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<v Speaker 1>I've tried everything, and still these people are driving me crazy.

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<v Speaker 1>But I'm here at the entrance to the tent and

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<v Speaker 1>I need you to speak. So for everybody who came

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<v Speaker 1>into church with a cocky attitude today talking about I

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<v Speaker 1>wonder what this sermon is gonna be about. And he

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<v Speaker 1>better hurry up and get to it. Because I don't

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<v Speaker 1>really even want to be here, up here in that

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<v Speaker 1>karate kid shirt looking like a Halloween costume, say something,

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<v Speaker 1>won't you. You're not gonna get it. But those of

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<v Speaker 1>you who came in here humbled under the mighty hand

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<v Speaker 1>of God, he might just speak, because you're listening now.

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<v Speaker 1>Then the Lord said to Moses verse seven, take the staff,

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<v Speaker 1>that same staff that you raised over the Red Sea,

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<v Speaker 1>and it parted, that same staff that initially threw on

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<v Speaker 1>the ground. And I proved who I was to you

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<v Speaker 1>because I turned the staff into a snake, and you

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<v Speaker 1>picked it back up and it became a staff again.

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<v Speaker 1>That same staff that turned the Nile River into blood

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<v Speaker 1>until your enemy had no choice but to release you

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<v Speaker 1>from bondage. That same staff that when you raised it up,

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<v Speaker 1>the Amalekites were no match for the Israelites. That same staff.

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<v Speaker 1>Take it now. I want you to get erin and

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<v Speaker 1>get everybody together and speak to the rock before their eyes,

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<v Speaker 1>and it will pour out its water, and you will

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<v Speaker 1>bring water out of the rock for the community, so

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<v Speaker 1>they in their livestock and drink. So Moses took the

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<v Speaker 1>staff from the Lord's presence, just as he had commanded him.

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<v Speaker 1>He and Aaron gathered the assembly together in front of

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<v Speaker 1>the rock, and Moses said to them, listen, you rebels.

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<v Speaker 1>I'm gonna start saying that around my house. More to

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<v Speaker 1>the kids. Do we bring you water out of this rock?

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<v Speaker 1>Isn't anything I do enough for you. I've been leading

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<v Speaker 1>you through this wilderness for thirty eight years, and it's

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<v Speaker 1>never enough. It never stops. It never stops. Somebody shout,

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<v Speaker 1>it never stops. I screamed that one day on vacation,

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<v Speaker 1>top of my lungs. I'd been such a good dad

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<v Speaker 1>all day. I took my kids swimming, I went on

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<v Speaker 1>a bike ride with the kids. We went in ate

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<v Speaker 1>Japanese food, and we sat with people we didn't know,

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<v Speaker 1>and I pretended to think it was funny when he

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<v Speaker 1>flipped the bowl into his hat, like I never saw

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<v Speaker 1>it before. I was a good dad that day. I

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<v Speaker 1>was a great dad that day. I read to him

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<v Speaker 1>at bedtime. And still at the end of the day,

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<v Speaker 1>they were fighting, and all of a sudden, I heard

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<v Speaker 1>myself screaming at my kids. Have you ever had an

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<v Speaker 1>out of body experience screaming at your kids? And you

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<v Speaker 1>were surprised what you said next? And you were thinking

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<v Speaker 1>I might have to bleep myself at it myself. I

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<v Speaker 1>don't know what what's coming out next. The Holy Ghost

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<v Speaker 1>just left and something else took over. And now I'm

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<v Speaker 1>watching myself and I'm scaring of myself, and I shouted

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<v Speaker 1>at the top of my lungs. It never stops. Now

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<v Speaker 1>we can laugh about it. It It wasn't funny at the time. Listen,

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<v Speaker 1>your rebels, must we bring you water out of this rock.

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<v Speaker 1>We already did this one time, thirty eight years ago.

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<v Speaker 1>This has happened before. God kept your shoes from wearing out.

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<v Speaker 1>Then Moses raised his arm and struck the rock, which

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<v Speaker 1>God did not instruct him to do, twice with his staff,

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<v Speaker 1>and water gushed out, and the community and their livestock drank.

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<v Speaker 1>So on the surface what Moses did worked, But just

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<v Speaker 1>because it worked on the surface doesn't mean it was

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<v Speaker 1>wise and does not mean it will have a sustainable effect.

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<v Speaker 1>And this is why when you control people with your

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<v Speaker 1>anger or your pouting or your manipulat see I can't

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<v Speaker 1>even say the word is a foreign concept to me, manipulation.

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<v Speaker 1>You end up very lonely because the cost of controlling

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<v Speaker 1>people is to end up alone and I know I

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<v Speaker 1>got you pinned up against your chair right now talking

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<v Speaker 1>about this sermons, so look confused and you get through this.

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<v Speaker 1>But some of the stuff that works on the surface

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<v Speaker 1>costs us in the end. And that's why it's so

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<v Speaker 1>important that we understand this. Because what everybody got water,

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<v Speaker 1>but it cost Moses what God had promised. And if

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<v Speaker 1>the passage ended at verse eleven, you'd say, well, what's

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<v Speaker 1>so hard about that scripture? Unfortunately, Verse twelve tell us

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<v Speaker 1>that even though the water came out of the rock,

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<v Speaker 1>what came out of Moses's heart in that moment prevented

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<v Speaker 1>him from going further into God's promise. And even though

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<v Speaker 1>all the people were happy and the people were impressed,

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<v Speaker 1>and the people might not have even known anything was

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<v Speaker 1>wrong because they were all too busy drinking, the people

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<v Speaker 1>got hydrated. The people got what they wanted, but Moses

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<v Speaker 1>lost what God had promised. Verse twelve, the Lord said

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<v Speaker 1>to Moses and Aaron, because you did not trust in

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<v Speaker 1>me enough to honor me as holy in the sight

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<v Speaker 1>of the Israelites, you will not bring this community into

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<v Speaker 1>the land I give them. These were the waters of Mirabah,

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<v Speaker 1>where the Israelites quarreled with the Lord, and where he

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<v Speaker 1>was proved holy among them. Makes me wish I would

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<v Speaker 1>have paid more attention in my Hebrew class, because if

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<v Speaker 1>I knew that miraba means quarreling, I would understand that

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<v Speaker 1>God does some great miracles in places of great conflict.

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<v Speaker 1>You know, it's funny all the little things we miss

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<v Speaker 1>if we read the Bible in English because the interpretation.

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<v Speaker 1>Sometimes the writers will put little humorous things in there

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<v Speaker 1>that I wouldn't know to look for. But this particular

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<v Speaker 1>word play, if you go back to verse two and

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<v Speaker 1>I told you, I'm gonna give you three d's and

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<v Speaker 1>I am the first one is deficit because he is

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<v Speaker 1>describing a deficit that the people of God are in.

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<v Speaker 1>It says in verse two there was no water for

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<v Speaker 1>the community, and the people gathered. Now the Hebrew word

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<v Speaker 1>forgathered here that he uses is a word that means

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<v Speaker 1>to come together for the purpose of conflict. And see,

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<v Speaker 1>I didn't even know Facebook was in the Bible. Talk

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<v Speaker 1>to me, they call it a community. But the community

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<v Speaker 1>came together to quarrel in that a nice word to quarrel,

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<v Speaker 1>not to not to fight, not to argue, but to

0:14:12.679 --> 0:14:16.920
<v Speaker 1>quarrel and so they're they're fighting with each other and

0:14:16.920 --> 0:14:18.880
<v Speaker 1>they don't have patience. But they don't have patience because

0:14:18.880 --> 0:14:22.000
<v Speaker 1>they don't have water. And before we're too hard on them,

0:14:22.040 --> 0:14:26.320
<v Speaker 1>these complaining Israelites, we need to consider that this was

0:14:26.360 --> 0:14:29.720
<v Speaker 1>a matter of life and death. This is not the

0:14:29.720 --> 0:14:33.720
<v Speaker 1>barista messed up your order and forgot that you prefer

0:14:33.760 --> 0:14:37.800
<v Speaker 1>almond milk. This is something different. This is we can't

0:14:37.880 --> 0:14:41.280
<v Speaker 1>live but a few days without water, and so we're desperate.

0:14:42.120 --> 0:14:45.560
<v Speaker 1>And I've noticed that when people get desperate, they start

0:14:45.640 --> 0:14:48.920
<v Speaker 1>doing things they wouldn't normally do. Have you noticed this

0:14:48.960 --> 0:14:52.480
<v Speaker 1>about yourself, that that when you get desperate, you get edgy,

0:14:53.360 --> 0:14:57.040
<v Speaker 1>you get touchy, and sometimes you're lashing out at people.

0:14:57.120 --> 0:14:59.680
<v Speaker 1>And it's not about the people. Like I had to

0:15:00.000 --> 0:15:02.080
<v Speaker 1>flaying to the kids about my road rage, it's not

0:15:02.200 --> 0:15:05.280
<v Speaker 1>really about the driving. It has nothing to do with

0:15:05.360 --> 0:15:08.160
<v Speaker 1>the driving. It's just that Dad finds this a convenient

0:15:08.280 --> 0:15:11.440
<v Speaker 1>place to be shielded and an anonymous where I can

0:15:11.520 --> 0:15:15.560
<v Speaker 1>let some stuff lie that's been building up. God, I

0:15:15.600 --> 0:15:18.240
<v Speaker 1>don't want a real preacher, JJ. You preached next week.

0:15:18.280 --> 0:15:23.280
<v Speaker 1>Thank them out. It's a whole thing because they came

0:15:23.360 --> 0:15:26.440
<v Speaker 1>together to quarrel and what they didn't know couldn't know,

0:15:26.600 --> 0:15:29.760
<v Speaker 1>is that they were on the border of Canaan. The

0:15:29.840 --> 0:15:33.480
<v Speaker 1>land that God had promised them was just a few

0:15:33.600 --> 0:15:37.160
<v Speaker 1>short months away. But in a time when they should

0:15:37.160 --> 0:15:40.520
<v Speaker 1>have been preparing to conquer, the enemy had them in

0:15:40.560 --> 0:15:44.560
<v Speaker 1>a state of conflict. Don't you understand that the reason

0:15:45.360 --> 0:15:48.640
<v Speaker 1>that you've been fighting like you've been fighting, and even

0:15:48.680 --> 0:15:51.440
<v Speaker 1>the reason sometimes that the devil will get you focused

0:15:51.440 --> 0:15:55.040
<v Speaker 1>on fighting against people, is because God is trying to

0:15:55.080 --> 0:15:59.320
<v Speaker 1>bring you into what he spoke over your life and

0:15:59.360 --> 0:16:02.800
<v Speaker 1>the promise of his inheritance and the saints. And now

0:16:02.840 --> 0:16:05.400
<v Speaker 1>the closer you get to that promise, the greater the

0:16:05.480 --> 0:16:08.600
<v Speaker 1>conflict is going to be. I think one of the

0:16:08.640 --> 0:16:11.520
<v Speaker 1>reasons that our church gets so divided is because the

0:16:11.640 --> 0:16:14.440
<v Speaker 1>enemy knows that if we would ever stop fighting and

0:16:14.560 --> 0:16:17.840
<v Speaker 1>focus on the mission that we were given by our

0:16:17.920 --> 0:16:20.800
<v Speaker 1>captain and the savior of our souls, we would be

0:16:20.920 --> 0:16:24.280
<v Speaker 1>dangerous to the kingdom of darkness. But we can't come

0:16:24.280 --> 0:16:28.320
<v Speaker 1>together because we quarrel too much. It never stops, we

0:16:28.360 --> 0:16:31.760
<v Speaker 1>never quit finding new things to fight about. It's not

0:16:31.800 --> 0:16:35.840
<v Speaker 1>only that Christians fight against other religions. We can subdivide

0:16:35.880 --> 0:16:40.400
<v Speaker 1>on a multiplicity of different levels of Christianity, and we

0:16:40.440 --> 0:16:42.760
<v Speaker 1>can get into little groups so that we no longer

0:16:42.800 --> 0:16:45.320
<v Speaker 1>come together to lift up the name of the Lord

0:16:45.600 --> 0:16:47.920
<v Speaker 1>and to take this message to the ends of the earth.

0:16:48.240 --> 0:16:51.200
<v Speaker 1>But now we're fighting over a translation of the Bible,

0:16:51.600 --> 0:16:54.280
<v Speaker 1>or we're fighting over what you wear to worship, or

0:16:54.280 --> 0:16:57.400
<v Speaker 1>we're fighting over what specific nuance you believe about the

0:16:57.440 --> 0:17:00.560
<v Speaker 1>Holy Spirit. But I didn't come to quarrel, so I

0:17:00.560 --> 0:17:03.280
<v Speaker 1>don't need to fight with you. I came to conquer,

0:17:03.480 --> 0:17:05.760
<v Speaker 1>and I need you in my corner. And I don't

0:17:05.760 --> 0:17:09.080
<v Speaker 1>have the energy to spend fighting against the people God

0:17:09.160 --> 0:17:11.920
<v Speaker 1>called me to fight with. So if you're black, fight

0:17:12.000 --> 0:17:14.720
<v Speaker 1>with me. If you're a Hispanic, fight with me. If

0:17:14.720 --> 0:17:17.320
<v Speaker 1>you're a woman, fight with me. If you're young, fight

0:17:17.400 --> 0:17:21.080
<v Speaker 1>with me. Let's get together, old heads, young people, let's

0:17:21.119 --> 0:17:37.040
<v Speaker 1>fight this fight together. And there's no water in the wilderness.

0:17:38.240 --> 0:17:42.080
<v Speaker 1>And when there is no water, when there is a deficit,

0:17:43.160 --> 0:17:50.920
<v Speaker 1>you start reacting instead of responding. I'm apprecia this message, Hollie.

0:17:52.560 --> 0:17:56.800
<v Speaker 1>I feel it happening right now, because what I want

0:17:56.840 --> 0:18:00.280
<v Speaker 1>to say is, forget about the budget deficit. We got

0:18:00.280 --> 0:18:02.320
<v Speaker 1>a whole lot more than a budget deficit in our

0:18:02.400 --> 0:18:06.200
<v Speaker 1>nation today. And it's a different deficit than they faced.

0:18:06.240 --> 0:18:09.040
<v Speaker 1>It's not a lack of water. I feel like in

0:18:09.080 --> 0:18:13.880
<v Speaker 1>our world today we are severely lacking in our ability

0:18:13.880 --> 0:18:18.879
<v Speaker 1>to empathize with others because we've got a surplus of

0:18:18.960 --> 0:18:25.399
<v Speaker 1>opinions and a deficit of empathy. Let me try another one.

0:18:25.960 --> 0:18:31.320
<v Speaker 1>They didn't like that very much. We have a surplus

0:18:31.320 --> 0:18:40.200
<v Speaker 1>of information and a deficit of wisdom, because if we

0:18:40.240 --> 0:18:43.239
<v Speaker 1>don't have insight into information, we will get caught up

0:18:43.280 --> 0:18:47.679
<v Speaker 1>in highlights and headlines and highlights and headlines and highlights

0:18:47.720 --> 0:18:53.159
<v Speaker 1>and headlines and highlights and headlines, clicking on crazy stuff

0:18:53.160 --> 0:18:55.719
<v Speaker 1>and not even bothering to read anything but the first sentence.

0:18:55.720 --> 0:18:58.120
<v Speaker 1>And then somebody wants to ask me, do you really

0:18:58.160 --> 0:19:01.400
<v Speaker 1>have a water slide on your stage because you don't

0:19:01.400 --> 0:19:10.720
<v Speaker 1>want to come. I almost lost my faith in the

0:19:10.840 --> 0:19:18.040
<v Speaker 1>human race over that water slide. It's a deficit, and

0:19:18.080 --> 0:19:20.960
<v Speaker 1>I've been noticing about myself. Maybe this is why I

0:19:21.000 --> 0:19:23.760
<v Speaker 1>wanted to preach the series that I'm having a hard

0:19:23.800 --> 0:19:30.880
<v Speaker 1>time focusing because you know, the Devil's devices. I think

0:19:30.880 --> 0:19:35.159
<v Speaker 1>it's I think I'm no neurologist, but I think when

0:19:35.200 --> 0:19:38.040
<v Speaker 1>it's getting hard for me to read three sentences in

0:19:38.119 --> 0:19:42.320
<v Speaker 1>a book and now I'm trying to swipe paper. When

0:19:42.320 --> 0:19:47.520
<v Speaker 1>I reached up to swipe a book the other day,

0:19:48.480 --> 0:19:52.479
<v Speaker 1>I thought, I got to take my mind back. Actually,

0:19:52.520 --> 0:19:54.840
<v Speaker 1>next week, if the Lord will enable me and help me,

0:19:54.920 --> 0:19:57.360
<v Speaker 1>I'm gonna try to preach on that very subject of focus,

0:19:59.000 --> 0:20:01.040
<v Speaker 1>because I'm talking to more more people who feel like

0:20:01.080 --> 0:20:04.639
<v Speaker 1>their mind is fragmented and can't hold a thought. And

0:20:05.240 --> 0:20:07.040
<v Speaker 1>it's not just because you're getting old and fish oil

0:20:07.119 --> 0:20:09.679
<v Speaker 1>won't help it. There's some principles in the Word of

0:20:09.720 --> 0:20:14.000
<v Speaker 1>God about distraction that we need to look at. It's

0:20:14.080 --> 0:20:19.760
<v Speaker 1>a deficit, a deficit where we have more ways to

0:20:19.880 --> 0:20:27.680
<v Speaker 1>communicate and we're connecting less than ever. I think that's

0:20:27.680 --> 0:20:30.400
<v Speaker 1>what the skyrocketing porn rates are about. I think that's

0:20:30.440 --> 0:20:33.520
<v Speaker 1>what the skyrocketing sleep deprivation rates are about. We are

0:20:33.600 --> 0:20:39.440
<v Speaker 1>desperate to connect, and we call ourselves connected and nothing

0:20:39.440 --> 0:20:43.920
<v Speaker 1>could be further from the truth. And it's too much.

0:20:45.400 --> 0:20:49.000
<v Speaker 1>Costa called it too much to live with, too little

0:20:49.040 --> 0:20:54.439
<v Speaker 1>to live for. It's a deficit, a deficit of meaning,

0:20:56.200 --> 0:21:02.760
<v Speaker 1>a deficit of insight. And when the deficit is left unaddressed,

0:21:02.840 --> 0:21:07.800
<v Speaker 1>you know what happens next. Disappointment sets in And that's

0:21:07.800 --> 0:21:12.280
<v Speaker 1>the second D is disappointment because I'm looking at how

0:21:12.320 --> 0:21:14.800
<v Speaker 1>the Israelites are talking to Moses right, and I get it.

0:21:15.840 --> 0:21:17.879
<v Speaker 1>I get it because when you don't have what you

0:21:17.920 --> 0:21:20.880
<v Speaker 1>need to live, you start doing things that you would

0:21:20.920 --> 0:21:23.840
<v Speaker 1>not normally do and it's not even you. And you

0:21:23.840 --> 0:21:25.800
<v Speaker 1>also want to explain to people. Sometimes I don't even

0:21:25.800 --> 0:21:27.720
<v Speaker 1>know who that was. I'm so sorry. Can we take

0:21:27.760 --> 0:21:31.520
<v Speaker 1>back the last five minutes? And sometimes you can't. Sometimes

0:21:31.560 --> 0:21:34.960
<v Speaker 1>you can undo it. And what the Israelites said to

0:21:35.040 --> 0:21:39.280
<v Speaker 1>Moses here apparently hit that button. Now everybody has a button.

0:21:40.760 --> 0:21:42.560
<v Speaker 1>All of you who are calm, we just haven't found

0:21:42.600 --> 0:21:48.760
<v Speaker 1>yours yet. Really, everybody has a boiling point. Everybody has

0:21:49.320 --> 0:21:52.959
<v Speaker 1>something that if you hit that, you will see a

0:21:52.960 --> 0:21:58.800
<v Speaker 1>different version of them, and you will completely change their

0:21:58.880 --> 0:22:02.359
<v Speaker 1>enneagram number. The right button, they go from a seven

0:22:02.440 --> 0:22:05.480
<v Speaker 1>to a two, a peacemaker to a shooter, and it

0:22:05.520 --> 0:22:10.280
<v Speaker 1>can happen so quick. Most is the man of God

0:22:10.920 --> 0:22:15.720
<v Speaker 1>is violently striking a rock when God is trying to

0:22:15.720 --> 0:22:18.320
<v Speaker 1>show his people grace. But the reason he did it,

0:22:18.359 --> 0:22:21.679
<v Speaker 1>and this is why I can't figure out sometimes in

0:22:21.680 --> 0:22:23.840
<v Speaker 1>my own life where it comes from, because I find

0:22:23.840 --> 0:22:26.440
<v Speaker 1>things coming out of me, and I'm confused about where

0:22:26.440 --> 0:22:28.359
<v Speaker 1>it came from, because i know I'm not mad about

0:22:28.400 --> 0:22:30.720
<v Speaker 1>what I'm mad about, because it's not a big enough

0:22:30.760 --> 0:22:32.320
<v Speaker 1>deal to make me as mad as I am about

0:22:32.320 --> 0:22:35.520
<v Speaker 1>what I'm mad about. Please help me preach to you

0:22:36.760 --> 0:22:41.000
<v Speaker 1>in this together. And they just got done telling him

0:22:41.040 --> 0:22:47.000
<v Speaker 1>they wanted to die. And it's his fault. Because anytime

0:22:47.040 --> 0:22:49.719
<v Speaker 1>you are facing a deficit in your own life, you

0:22:49.760 --> 0:22:55.920
<v Speaker 1>start looking for someone to blame. Anytime you are confronted

0:22:55.960 --> 0:22:59.440
<v Speaker 1>with your own barrenness or brokenness, you want to find

0:22:59.480 --> 0:23:02.560
<v Speaker 1>somebody else or something else whose fault it can be.

0:23:03.840 --> 0:23:05.760
<v Speaker 1>And the first thing we do when we run out

0:23:05.760 --> 0:23:09.480
<v Speaker 1>of resource is to look for someone else to take responsibility.

0:23:10.400 --> 0:23:12.440
<v Speaker 1>If only we had died when our brothers fell dead

0:23:12.480 --> 0:23:16.440
<v Speaker 1>before the Lord. Why did you bring the Lord's community?

0:23:16.480 --> 0:23:19.480
<v Speaker 1>Why didn't my mom? Why wasn't my dad around? All?

0:23:19.520 --> 0:23:22.440
<v Speaker 1>These are reasonable things to say, but they don't really

0:23:22.440 --> 0:23:26.080
<v Speaker 1>help the situation. They only make it worse. Why did

0:23:26.119 --> 0:23:28.840
<v Speaker 1>you bring us out here into this wilderness that we

0:23:28.880 --> 0:23:32.680
<v Speaker 1>should die here? They weren't actually about to die. God

0:23:32.760 --> 0:23:35.639
<v Speaker 1>wasn't going to let him die. They were on the

0:23:35.920 --> 0:23:39.960
<v Speaker 1>edge of destiny, about to take the land that God

0:23:40.040 --> 0:23:43.960
<v Speaker 1>had promised for generations, and they want to die at

0:23:43.960 --> 0:23:48.760
<v Speaker 1>the edge of destiny. Why'd you bring us up out

0:23:48.800 --> 0:23:54.600
<v Speaker 1>of Egypt to this terrible place? There we had figs. There,

0:23:54.600 --> 0:23:59.480
<v Speaker 1>we had grape funds. There we had pomegranates. There we

0:23:59.520 --> 0:24:07.040
<v Speaker 1>had grain. I forget to mention the whips. They forget

0:24:07.080 --> 0:24:12.200
<v Speaker 1>to mention the mud and the straw, and they begin

0:24:12.320 --> 0:24:20.560
<v Speaker 1>to glamorize a past that really didn't even exist, well,

0:24:20.560 --> 0:24:30.159
<v Speaker 1>the good old days. I get it, man, it's tempting

0:24:30.200 --> 0:24:31.920
<v Speaker 1>to go back there in your mind. Just as long

0:24:31.960 --> 0:24:35.320
<v Speaker 1>as you know is your version of the past is

0:24:35.359 --> 0:24:43.280
<v Speaker 1>just as imaginary as your version of the future back

0:24:43.280 --> 0:24:46.000
<v Speaker 1>in Egypt, the place that you were praying God to

0:24:46.040 --> 0:24:49.280
<v Speaker 1>get you out of. Oh, I never forget this. One

0:24:49.320 --> 0:24:51.920
<v Speaker 1>time a lady came to me. She said, you need

0:24:51.920 --> 0:24:53.760
<v Speaker 1>to change some things in the church, very early in

0:24:53.800 --> 0:24:57.320
<v Speaker 1>the church. And I was woo, I was cocky. I

0:24:57.359 --> 0:25:00.400
<v Speaker 1>was twenty eight. So what I said, next to Homie responsible.

0:25:00.440 --> 0:25:04.720
<v Speaker 1>There's statute of limitations. She listed everything she wanted me

0:25:04.760 --> 0:25:06.760
<v Speaker 1>to change in the church, change this and change that,

0:25:06.800 --> 0:25:09.320
<v Speaker 1>and change this and change that. And either the Lord

0:25:09.359 --> 0:25:12.080
<v Speaker 1>or the devil prompted me to say what follows. I said,

0:25:12.119 --> 0:25:14.040
<v Speaker 1>so you want me to recreate the church that you

0:25:14.119 --> 0:25:18.960
<v Speaker 1>left to come to this one. I didn't mean it

0:25:19.000 --> 0:25:21.840
<v Speaker 1>how it came out. I meant to say, I'll pray

0:25:21.880 --> 0:25:24.439
<v Speaker 1>about it. I am, but a servant and a vessel

0:25:25.440 --> 0:25:30.600
<v Speaker 1>just gushed out came out frustration. So you understand that

0:25:30.640 --> 0:25:36.959
<v Speaker 1>frustration operates when your experience is different than your expectation.

0:25:38.960 --> 0:25:42.879
<v Speaker 1>So when you are frustrated, it is not your life

0:25:42.880 --> 0:25:48.240
<v Speaker 1>that you're frustrated with. It's your life compared to your

0:25:48.280 --> 0:25:53.600
<v Speaker 1>expectation of your life. That's what makes you frustrated. It's

0:25:53.680 --> 0:25:57.920
<v Speaker 1>that it normally takes me thirteen minutes to get there,

0:25:58.359 --> 0:26:01.200
<v Speaker 1>and today it took me thirty. And I didn't plan

0:26:01.359 --> 0:26:04.199
<v Speaker 1>for that. And so since I was already at a

0:26:04.240 --> 0:26:08.120
<v Speaker 1>time deficit and a sleep deficit, and I didn't put

0:26:08.240 --> 0:26:12.160
<v Speaker 1>margin on this trip, now I find myself frustrated. I'm

0:26:12.160 --> 0:26:15.800
<v Speaker 1>not really frustrated at how long it's taking. I'm frustrated

0:26:15.800 --> 0:26:19.199
<v Speaker 1>about how long it's taken compared to how long I

0:26:19.240 --> 0:26:21.800
<v Speaker 1>thought it was gonna take. And one of the best

0:26:21.800 --> 0:26:24.399
<v Speaker 1>things we can do for our peace of mind is

0:26:24.440 --> 0:26:30.240
<v Speaker 1>to crucify our expectations of others. I mean, really just

0:26:30.359 --> 0:26:33.199
<v Speaker 1>put it up there on the cross and get to

0:26:33.280 --> 0:26:37.159
<v Speaker 1>the place where we no longer have an expectation of

0:26:37.280 --> 0:26:41.520
<v Speaker 1>people to meet our needs, because we understand that our

0:26:41.560 --> 0:26:46.160
<v Speaker 1>water flows from a different rock, that our joy flows

0:26:46.200 --> 0:26:50.240
<v Speaker 1>from a different place. Come on, Epham, shout at the

0:26:50.240 --> 0:26:54.919
<v Speaker 1>phone that I don't depend on people to provide for

0:26:55.040 --> 0:27:01.600
<v Speaker 1>me what God has promised. It's already mine. And so

0:27:01.720 --> 0:27:05.639
<v Speaker 1>they got really upset man. And then Moses got upset,

0:27:05.680 --> 0:27:07.240
<v Speaker 1>and he went to God and he wanted God to

0:27:07.280 --> 0:27:10.560
<v Speaker 1>be upset like he was upset. And Moses was mad

0:27:10.600 --> 0:27:16.359
<v Speaker 1>because God wasn't mad. That's what happened here. He was disappointed.

0:27:17.720 --> 0:27:25.080
<v Speaker 1>It never stops after all I've done for you. I've

0:27:25.080 --> 0:27:33.080
<v Speaker 1>been here before. I have been here before, even even

0:27:33.119 --> 0:27:40.560
<v Speaker 1>in high school when I was the athletic trainer water

0:27:40.680 --> 0:27:46.159
<v Speaker 1>boy for the football team. Coach Meyer recruited me to

0:27:46.200 --> 0:27:49.400
<v Speaker 1>be the athletic trainer. Said you could get a scholarship.

0:27:54.280 --> 0:27:57.159
<v Speaker 1>And one day I was mixing that gatorade so sweet,

0:27:57.600 --> 0:27:59.920
<v Speaker 1>and I thought, I don't think they give scholarships for that.

0:28:01.760 --> 0:28:05.359
<v Speaker 1>I think he tricked me into this. You know, I

0:28:05.440 --> 0:28:07.240
<v Speaker 1>kind of didn't like it anyway. It wasn't like I

0:28:07.280 --> 0:28:09.960
<v Speaker 1>really cared too much about football. Football's fine, I'll turn

0:28:10.000 --> 0:28:13.280
<v Speaker 1>it on. I'm not like some of y'all fantasy lineups

0:28:13.320 --> 0:28:15.880
<v Speaker 1>and stuff. I got a real life. I'm skinding, I'm skinning.

0:28:15.880 --> 0:28:17.840
<v Speaker 1>I'm scarting this fine as fine as fine. Fine, I'm skarting.

0:28:17.880 --> 0:28:23.520
<v Speaker 1>I'm scarting this fine as fine as fine. But man,

0:28:24.680 --> 0:28:26.840
<v Speaker 1>it was a relatively simple job. I did it for

0:28:26.920 --> 0:28:29.800
<v Speaker 1>over a year, and the main part of the job,

0:28:29.840 --> 0:28:31.199
<v Speaker 1>you know, every once in a while, they would let

0:28:31.240 --> 0:28:34.280
<v Speaker 1>me tape a wrist or an ankle. I think it

0:28:34.320 --> 0:28:36.200
<v Speaker 1>wasn't even really people that was hurt. I think they

0:28:36.280 --> 0:28:41.960
<v Speaker 1>just sent cast members over because if anybody was really hurt,

0:28:42.000 --> 0:28:44.040
<v Speaker 1>doctor Bowens came in. So I don't even think I

0:28:44.120 --> 0:28:46.400
<v Speaker 1>was really taping anybody. I don't even think it was.

0:28:46.600 --> 0:28:49.960
<v Speaker 1>But I did have one one job, and every time

0:28:50.000 --> 0:28:52.720
<v Speaker 1>they would have a water break, it was my job

0:28:53.240 --> 0:28:59.719
<v Speaker 1>to turn on the water. That's right, Bobby Bouche got

0:28:59.760 --> 0:29:06.640
<v Speaker 1>nothing on me. Well, I did it like clockwork. They

0:29:06.640 --> 0:29:09.960
<v Speaker 1>blow the whistle. I was positioned close enough to the

0:29:10.000 --> 0:29:12.840
<v Speaker 1>spickett which was connected to the hose which went to

0:29:12.920 --> 0:29:16.360
<v Speaker 1>the PVC pipe in Monk's Corner. It was fancy with

0:29:16.480 --> 0:29:20.240
<v Speaker 1>a PVC pipe with the holes in it, trough of

0:29:20.320 --> 0:29:22.920
<v Speaker 1>sorts with the water would come out of the pipe.

0:29:23.080 --> 0:29:25.160
<v Speaker 1>But I was the man who turned it on, and

0:29:25.200 --> 0:29:28.400
<v Speaker 1>I turned it on about three or four times every practice.

0:29:28.800 --> 0:29:31.080
<v Speaker 1>And one day I went over there to turn it

0:29:31.120 --> 0:29:34.960
<v Speaker 1>on and nothing came out. I don't know who forgot

0:29:34.960 --> 0:29:40.560
<v Speaker 1>to pay the bill, but nothing came out. And those

0:29:40.560 --> 0:29:43.719
<v Speaker 1>football players went to drink and they lined up at

0:29:43.720 --> 0:29:48.720
<v Speaker 1>the PVC pipe and nothing happened. And they started yelling

0:29:48.720 --> 0:29:54.440
<v Speaker 1>at me, like these rebellious Israelites started yelling at Moses,

0:29:55.160 --> 0:29:57.800
<v Speaker 1>started yelling at me, calling me Steve. I don't even

0:29:57.840 --> 0:30:00.000
<v Speaker 1>go by Steve. There's an N on my name. Now

0:30:00.240 --> 0:30:06.640
<v Speaker 1>the consonant. This ain't will of fortune. Oh, I was

0:30:06.800 --> 0:30:10.480
<v Speaker 1>mad yelling at me for the one time the water

0:30:10.560 --> 0:30:14.640
<v Speaker 1>didn't come on. Hundreds of times the water came on.

0:30:14.640 --> 0:30:18.120
<v Speaker 1>One time it didn't come on. And guess what, I'm

0:30:18.200 --> 0:30:21.560
<v Speaker 1>not controlling the water. I'm just the one turning it on.

0:30:22.680 --> 0:30:26.600
<v Speaker 1>So they were yelling at me. So I wasn't saved yet.

0:30:26.880 --> 0:30:29.400
<v Speaker 1>Let me get that in. So I turned around and

0:30:29.440 --> 0:30:33.479
<v Speaker 1>said God bless all y'all. Only instead of God bless

0:30:33.720 --> 0:30:38.000
<v Speaker 1>I've said some different bce vocabulary that is not appropriate

0:30:38.240 --> 0:30:41.760
<v Speaker 1>for this church setting and holy people such as yourself,

0:30:41.960 --> 0:30:44.600
<v Speaker 1>And in that moment, I forgot they were bigger than me,

0:30:44.880 --> 0:30:47.240
<v Speaker 1>because I do have a level of crazy that if

0:30:47.280 --> 0:30:50.360
<v Speaker 1>it kicks in, I will stop caring how much bigger

0:30:50.440 --> 0:30:52.600
<v Speaker 1>you are. And I would rather die than have you

0:30:52.680 --> 0:30:55.800
<v Speaker 1>cussed me out. I got in my Toyota turch cell

0:30:55.840 --> 0:31:06.920
<v Speaker 1>and I drove off. So oh just kind of came

0:31:06.960 --> 0:31:15.560
<v Speaker 1>back to me. Man, I'm sorry because all these times

0:31:15.600 --> 0:31:20.600
<v Speaker 1>I get Moses's disappointment. I really do, all these times,

0:31:21.800 --> 0:31:26.200
<v Speaker 1>and this one time, all I've done for you, all

0:31:26.240 --> 0:31:32.160
<v Speaker 1>the meals I've cooked, all the prayers I've prayed, all

0:31:32.200 --> 0:31:36.760
<v Speaker 1>the compliments I gave, all the Christmas presents I bought,

0:31:37.680 --> 0:31:42.280
<v Speaker 1>all the sacrifices I made, and you mean this one thing,

0:31:42.760 --> 0:31:45.560
<v Speaker 1>this one time, and now you want to yell at

0:31:45.560 --> 0:31:50.920
<v Speaker 1>me and disrespect me and ignore me. I figure Moses

0:31:51.000 --> 0:31:57.120
<v Speaker 1>is tired of being taken for granted, tired of people

0:31:57.240 --> 0:32:00.400
<v Speaker 1>just assuming that you're always gonna do it and it's

0:32:00.480 --> 0:32:05.000
<v Speaker 1>just easy for you. Until I realized that Moses wasn't

0:32:05.040 --> 0:32:12.960
<v Speaker 1>really disappointed with the people. Moses was still dealing with

0:32:14.400 --> 0:32:20.040
<v Speaker 1>a fear that he had carried with him since the

0:32:20.080 --> 0:32:22.600
<v Speaker 1>time God met him at the Burning Bush, impossibly before

0:32:22.640 --> 0:32:28.080
<v Speaker 1>that forty years earlier, when he killed an Egyptian to

0:32:28.200 --> 0:32:31.760
<v Speaker 1>try to rescue one of his fellow Hebrews. And he

0:32:31.880 --> 0:32:34.920
<v Speaker 1>never really fit in because he was raised as an Egyptian,

0:32:36.400 --> 0:32:39.600
<v Speaker 1>but he was by birth a Hebrew. And when he

0:32:39.720 --> 0:32:42.120
<v Speaker 1>tried to defend the people that he was one of

0:32:43.480 --> 0:32:45.360
<v Speaker 1>from the people that he had had to live with,

0:32:46.520 --> 0:32:49.280
<v Speaker 1>Moses ended up having to run. That's why he ended

0:32:49.320 --> 0:32:51.520
<v Speaker 1>up in the wilderness with the shepherd's staff to begin with.

0:32:51.680 --> 0:32:54.120
<v Speaker 1>And that's why when God met him at the bush,

0:32:54.200 --> 0:32:59.280
<v Speaker 1>Moses said, you got the wrong one. Picked somebody stronger,

0:33:00.600 --> 0:33:06.960
<v Speaker 1>Pick somebody more capable, Pick somebody with more experience. Pick

0:33:07.040 --> 0:33:10.880
<v Speaker 1>somebody who doesn't struggle with what I struggle with, because

0:33:10.880 --> 0:33:14.440
<v Speaker 1>I'll let you down, God, and I'll let them down.

0:33:16.480 --> 0:33:20.400
<v Speaker 1>And not only not only is Moses dealing with this moment,

0:33:21.520 --> 0:33:26.400
<v Speaker 1>but he's dealing with forty years of frustration, forty years

0:33:26.400 --> 0:33:29.400
<v Speaker 1>of frustration that you could argue were the result of

0:33:29.400 --> 0:33:32.000
<v Speaker 1>his lack of faith when he didn't go in and

0:33:32.040 --> 0:33:37.360
<v Speaker 1>fight and take the land God had promised. In a sense,

0:33:37.400 --> 0:33:39.600
<v Speaker 1>what they're saying about Moses is true, and he knows it.

0:33:41.000 --> 0:33:44.560
<v Speaker 1>It's not him, it's not them that he is disappointed in.

0:33:50.360 --> 0:33:54.680
<v Speaker 1>So like for me realizing in my adult life that

0:33:54.760 --> 0:33:59.360
<v Speaker 1>my core fear and a lot of the reasons that

0:33:59.400 --> 0:34:02.640
<v Speaker 1>I withdraw and a lot of the reasons that I

0:34:03.680 --> 0:34:07.320
<v Speaker 1>lash out. It really came to me one time early

0:34:07.400 --> 0:34:10.399
<v Speaker 1>in my marriage to Holly, and it was a low

0:34:10.440 --> 0:34:12.319
<v Speaker 1>key argument, but all of a sudden it just kind

0:34:12.360 --> 0:34:14.400
<v Speaker 1>of erupted and I yelled at her, I'm not stupid,

0:34:15.960 --> 0:34:23.279
<v Speaker 1>I'm not stupid. It never stops. I'm not stupid, she said.

0:34:23.320 --> 0:34:26.280
<v Speaker 1>I didn't say you were stupid, But I wasn't responding

0:34:26.280 --> 0:34:27.920
<v Speaker 1>to what she said. I was responding to what I

0:34:27.960 --> 0:34:35.600
<v Speaker 1>felt somewhere in me was something that told me that

0:34:35.719 --> 0:34:40.359
<v Speaker 1>I didn't know enough, probably back to my dad, in

0:34:40.360 --> 0:34:42.399
<v Speaker 1>some ways he loved me. It wasn't that he didn't

0:34:42.440 --> 0:34:45.160
<v Speaker 1>love me, but he kind of felt like it was

0:34:45.239 --> 0:34:47.040
<v Speaker 1>him against the world and he didn't have a full

0:34:47.120 --> 0:34:49.240
<v Speaker 1>deck to play with because of the way he was raised.

0:34:50.719 --> 0:34:54.840
<v Speaker 1>And somewhere I probably started thinking that I was operating

0:34:54.840 --> 0:34:58.640
<v Speaker 1>in life out of a deficit of intelligence. And so

0:34:58.719 --> 0:35:01.640
<v Speaker 1>my first instinct when someone makes me feel stupid, what

0:35:01.680 --> 0:35:06.879
<v Speaker 1>a phrase when they make me feel stupid. How much

0:35:06.960 --> 0:35:11.920
<v Speaker 1>power are you giving away to other people when someone

0:35:12.000 --> 0:35:15.200
<v Speaker 1>can make you feel stupid. That's a weak mind. But

0:35:15.239 --> 0:35:18.960
<v Speaker 1>that's where that's where I find myself sometimes and that

0:35:19.000 --> 0:35:22.719
<v Speaker 1>mental wilderness, that mental wilderness, do you know what I'm

0:35:22.719 --> 0:35:29.000
<v Speaker 1>talking about? And I'm afraid. I'm afraid sometimes up here,

0:35:30.239 --> 0:35:31.920
<v Speaker 1>not that I'm going to get the Bible wrong or

0:35:31.960 --> 0:35:36.319
<v Speaker 1>that I'm going to dishonor God, but unfortunately that I

0:35:36.320 --> 0:35:42.400
<v Speaker 1>will disappoint you. And every time we start a new series,

0:35:42.440 --> 0:35:45.799
<v Speaker 1>I feel it, you know, because I try to create

0:35:45.880 --> 0:35:48.800
<v Speaker 1>expectation this is going to be the best series ever.

0:35:50.800 --> 0:35:54.799
<v Speaker 1>And then I hope Baby Jesus and Mother Mary and

0:35:54.880 --> 0:36:00.000
<v Speaker 1>the Holy Ghosts will somehow help us, because I don't

0:36:00.080 --> 0:36:04.560
<v Speaker 1>want to disappoint you. And I'm sharing this autobiographically, but

0:36:04.600 --> 0:36:08.560
<v Speaker 1>I'm wondering, is like, do a lot of us function

0:36:08.680 --> 0:36:11.239
<v Speaker 1>in this place that I don't want to disappoint you?

0:36:13.040 --> 0:36:15.160
<v Speaker 1>And that's why I hide. And now I find myself

0:36:15.200 --> 0:36:16.600
<v Speaker 1>I don't even want to pick up the phone when

0:36:16.640 --> 0:36:21.200
<v Speaker 1>people call, because now if I can text them back,

0:36:21.280 --> 0:36:26.880
<v Speaker 1>I can carefully craft my response. Even in the smallest ways.

0:36:27.080 --> 0:36:31.279
<v Speaker 1>I see this fear, I see myself withdrawing. I see

0:36:31.320 --> 0:36:36.160
<v Speaker 1>myself wanting to isolate, and it's a tendency that I

0:36:36.160 --> 0:36:40.120
<v Speaker 1>don't fully understand because I do love people. I really

0:36:40.160 --> 0:36:43.239
<v Speaker 1>do love people. I've always loved people. I was a

0:36:43.320 --> 0:36:46.120
<v Speaker 1>dude that hugged everybody in his graduating high school class,

0:36:46.800 --> 0:36:49.440
<v Speaker 1>the whole two one hundred and thirty of them, hug

0:36:49.600 --> 0:36:53.840
<v Speaker 1>them all. But I find myself sometimes wanting to withdraw,

0:36:55.400 --> 0:36:58.279
<v Speaker 1>find myself wanting to walk out, find myself wanting to

0:36:58.280 --> 0:37:01.920
<v Speaker 1>get out, and I wonder why, you know, like, am

0:37:02.000 --> 0:37:06.080
<v Speaker 1>I losing my love for people? It is all this

0:37:06.200 --> 0:37:08.759
<v Speaker 1>getting to me, like lights and cameras and all that.

0:37:08.800 --> 0:37:12.279
<v Speaker 1>But I realized I realized in the weirdest way one

0:37:12.320 --> 0:37:15.080
<v Speaker 1>day what it was when a lady said to me,

0:37:15.440 --> 0:37:18.000
<v Speaker 1>I've I've been going to your church seven years and

0:37:18.040 --> 0:37:20.000
<v Speaker 1>I've never met you. And I said, I'm so sorry.

0:37:21.480 --> 0:37:23.680
<v Speaker 1>I took it like an accusation, you know. She said, no, no,

0:37:23.719 --> 0:37:26.480
<v Speaker 1>it's a big church. We love. The minister said, okay, good,

0:37:26.480 --> 0:37:30.000
<v Speaker 1>I'm sorry. That's I'm really sorry, though, that's bad. I

0:37:30.120 --> 0:37:31.759
<v Speaker 1>met your pastor in seven years. I'm sorry. She said,

0:37:31.760 --> 0:37:36.000
<v Speaker 1>it's fine, it's fine. Stop apologizing now. It's awkward because

0:37:36.000 --> 0:37:38.960
<v Speaker 1>I'm making it awkward. Then she made it awkward. She said,

0:37:38.960 --> 0:37:43.720
<v Speaker 1>you're much taller on the screen. Well that helped you already.

0:37:43.719 --> 0:37:52.440
<v Speaker 1>See I'm insecure woman, but I don't want to let

0:37:52.480 --> 0:37:58.359
<v Speaker 1>you down, you know. So, So when Moses has this

0:37:58.520 --> 0:38:00.719
<v Speaker 1>moment and I'm calling in a moment, but it's really

0:38:00.760 --> 0:38:05.920
<v Speaker 1>not a moment because anytime something comes bursting to the surface,

0:38:06.040 --> 0:38:11.120
<v Speaker 1>like Moses hitting that rock twice when God specifically spoke

0:38:11.160 --> 0:38:14.160
<v Speaker 1>to him to speak to the rock, not to strike it.

0:38:15.400 --> 0:38:17.640
<v Speaker 1>And I know why he struck the rock because this

0:38:17.680 --> 0:38:23.600
<v Speaker 1>is the third issue. It's the issue of dependence. You know.

0:38:23.640 --> 0:38:27.840
<v Speaker 1>This staff was the thing that he carried with him.

0:38:27.880 --> 0:38:32.320
<v Speaker 1>Like Tom Hanks had a volleyball, Moses had a stick.

0:38:34.200 --> 0:38:37.840
<v Speaker 1>And now in this moment where the community needs water

0:38:37.920 --> 0:38:39.880
<v Speaker 1>and this is to be their last test, but they

0:38:39.880 --> 0:38:42.960
<v Speaker 1>don't know it. This is to be their last test

0:38:43.000 --> 0:38:46.800
<v Speaker 1>to see if they really trust God, and Moses fails

0:38:46.840 --> 0:38:51.680
<v Speaker 1>the test. What I could not understand is why did

0:38:51.680 --> 0:38:54.880
<v Speaker 1>God tell him to take the stick if he didn't

0:38:54.920 --> 0:38:59.879
<v Speaker 1>want him to use it. Why did God tell mos

0:39:00.160 --> 0:39:06.120
<v Speaker 1>us take the staff and then don't use it, just

0:39:06.160 --> 0:39:12.440
<v Speaker 1>hold it and speak to the rock. Until I remember

0:39:13.800 --> 0:39:17.400
<v Speaker 1>what Moses said to God when God first called Moses,

0:39:18.640 --> 0:39:29.919
<v Speaker 1>I'm not good at speaking. And before God could let

0:39:30.040 --> 0:39:36.080
<v Speaker 1>Moses lead his people into the promise, he had to

0:39:36.120 --> 0:39:42.920
<v Speaker 1>know do you trust me enough? When God said Moses,

0:39:42.960 --> 0:39:46.040
<v Speaker 1>you can't lead the people, it wasn't for punishment, it

0:39:46.080 --> 0:39:52.520
<v Speaker 1>was for protection. If Moses would have led them in

0:39:52.520 --> 0:39:55.360
<v Speaker 1>in the condition that his heart was in, with years

0:39:55.520 --> 0:39:59.480
<v Speaker 1>and years and years and years of resentment building up,

0:39:59.520 --> 0:40:02.480
<v Speaker 1>they would have all got killed the first time God spoken,

0:40:02.520 --> 0:40:06.720
<v Speaker 1>they didn't do what he said because God needs someone

0:40:06.719 --> 0:40:13.200
<v Speaker 1>who is not dependent on their staff. I know you

0:40:13.320 --> 0:40:16.080
<v Speaker 1>struck the Red the Nile River, and the Red Sea,

0:40:16.360 --> 0:40:19.080
<v Speaker 1>and I know that this staff has been used to

0:40:19.120 --> 0:40:21.600
<v Speaker 1>perform great miracles, and I want you to hold it

0:40:21.640 --> 0:40:23.879
<v Speaker 1>in your hand, but have the faith not to use it.

0:40:25.760 --> 0:40:29.640
<v Speaker 1>I want you to speak to the rock, and he

0:40:29.719 --> 0:40:34.400
<v Speaker 1>struck it instead. And God said, you don't trust me enough.

0:40:36.360 --> 0:40:40.120
<v Speaker 1>You've allowed this resentment to build to a point that

0:40:40.239 --> 0:40:45.080
<v Speaker 1>it has killed your potential. When we allow resentment to

0:40:45.160 --> 0:40:50.640
<v Speaker 1>build and build and build and build, when we never

0:40:50.680 --> 0:40:53.359
<v Speaker 1>really believe that we are what God said we are,

0:40:54.120 --> 0:40:58.200
<v Speaker 1>when we are constantly taking people's assessment of us as

0:40:58.239 --> 0:41:03.680
<v Speaker 1>the ultimate reality, it limits our participation in the promise

0:41:03.719 --> 0:41:07.719
<v Speaker 1>of God. It doesn't keep God from loving you, but

0:41:07.840 --> 0:41:11.360
<v Speaker 1>it keeps God from being able to lead you into

0:41:11.480 --> 0:41:15.759
<v Speaker 1>the great and precious promises that have your name on them.

0:41:16.120 --> 0:41:20.399
<v Speaker 1>God said, I just need you to trust me. I

0:41:20.480 --> 0:41:24.160
<v Speaker 1>know you stutter, I know you stammer. I know you're

0:41:24.200 --> 0:41:28.680
<v Speaker 1>afraid of letting me down. But it's never been about you, Moses.

0:41:29.040 --> 0:41:32.200
<v Speaker 1>It was never about your mouth. It was about my

0:41:32.360 --> 0:41:36.840
<v Speaker 1>mighty hand and my outstretched arm. It was never about

0:41:36.880 --> 0:41:44.920
<v Speaker 1>your rod. It was about the rock. So what are

0:41:45.000 --> 0:41:51.239
<v Speaker 1>you trusting in today, my friend, the rod or the rock?

0:41:53.760 --> 0:41:58.000
<v Speaker 1>Because First Corinthians ten tells us plainly that this happened

0:41:58.040 --> 0:42:02.480
<v Speaker 1>as an example for us, that the Israelites who wandered

0:42:02.480 --> 0:42:05.319
<v Speaker 1>in the wilderness were an example for us, for you

0:42:05.400 --> 0:42:11.400
<v Speaker 1>and me in our daily lives, in our efforts to

0:42:11.480 --> 0:42:16.680
<v Speaker 1>trust God in the face of our own frailty, he said.

0:42:16.680 --> 0:42:23.440
<v Speaker 1>The apostle Paul said verse four. They drank the same

0:42:23.560 --> 0:42:27.759
<v Speaker 1>spiritual drink. They drank from the spiritual rock that accompanied them.

0:42:27.880 --> 0:42:36.880
<v Speaker 1>Here's the revelation, and that rock was Christ. It wasn't

0:42:36.880 --> 0:42:42.640
<v Speaker 1>about Moses. It's not about me. It's not about you. Yes,

0:42:42.760 --> 0:42:45.960
<v Speaker 1>I will let you down. Yes, I will disappoint you,

0:42:46.400 --> 0:42:49.480
<v Speaker 1>But I'm not the rock. You know how good that

0:42:49.640 --> 0:42:53.360
<v Speaker 1>makes me feel to know I'm not the rock. I

0:42:53.400 --> 0:42:56.440
<v Speaker 1>don't have to force it, I don't have to fight it.

0:42:56.800 --> 0:42:59.800
<v Speaker 1>I don't have to explode in anger when it doesn't

0:42:59.840 --> 0:43:02.799
<v Speaker 1>go oh my way. I'm not the He is my

0:43:03.000 --> 0:43:07.960
<v Speaker 1>stable place. He is my solid ground on Christ, the

0:43:08.160 --> 0:43:12.680
<v Speaker 1>solid rock I stand. Whole other ground is sinking sand.

0:43:17.440 --> 0:43:23.160
<v Speaker 1>Please stand, I'm closing, Please stand, I'm closing these Verse thirteen,

0:43:23.960 --> 0:43:29.799
<v Speaker 1>where the waters of Miraba, where the Israelites quarreled with

0:43:29.920 --> 0:43:38.319
<v Speaker 1>the Lord, they quarreled with the Lord. And verse two

0:43:38.360 --> 0:43:43.080
<v Speaker 1>it said they quarreled with Moses. But really they were

0:43:43.160 --> 0:43:50.680
<v Speaker 1>quarreling with the Lord. It wasn't even about Moses. It's

0:43:50.719 --> 0:43:56.799
<v Speaker 1>not even about you. It's not even about me. We've

0:43:56.800 --> 0:44:02.200
<v Speaker 1>been taking things personally, you know. Let it build and

0:44:02.239 --> 0:44:06.600
<v Speaker 1>then it explodes. Not in church, Oh you look so

0:44:06.800 --> 0:44:10.680
<v Speaker 1>fancy in here, your little boozy blessed self, come up

0:44:10.680 --> 0:44:13.360
<v Speaker 1>in the House of God carrying a big, old, thick Bible.

0:44:15.560 --> 0:44:17.920
<v Speaker 1>Explodes when you get home. It explodes when you're all

0:44:17.960 --> 0:44:24.080
<v Speaker 1>alone and you find yourself crying out, desperate for connection

0:44:25.200 --> 0:44:30.520
<v Speaker 1>and disappointed with your life. So you start striking rocks

0:44:32.640 --> 0:44:35.560
<v Speaker 1>and you start trying to get You know, the water

0:44:35.640 --> 0:44:38.880
<v Speaker 1>came out of the rock, and it worked on the surface,

0:44:40.600 --> 0:44:43.280
<v Speaker 1>but Moses did not get to enter into the promise

0:44:43.320 --> 0:44:48.040
<v Speaker 1>of God. Did God still love Moses? Absolutely? You see

0:44:48.080 --> 0:44:51.960
<v Speaker 1>the God of second chances? I sure hope, so I

0:44:52.000 --> 0:44:56.400
<v Speaker 1>know he is. I know He's not gonna punish me

0:44:56.440 --> 0:44:58.640
<v Speaker 1>for one mistake. I can prove it. I can prove

0:44:58.680 --> 0:45:00.920
<v Speaker 1>it to you. Give him that verse you earlier someone

0:45:01.000 --> 0:45:05.600
<v Speaker 1>fourteen eight. When the Psalmist reflected on this event, he said,

0:45:06.440 --> 0:45:09.160
<v Speaker 1>you got it one fourteen eight, the one I sent

0:45:09.200 --> 0:45:14.600
<v Speaker 1>you earlier today? No is Psalm one fourteen verse A.

0:45:16.120 --> 0:45:17.840
<v Speaker 1>What if I started yelling at the people on the

0:45:17.840 --> 0:45:25.000
<v Speaker 1>screens to demonstrate Moses's frustration, But it said that God

0:45:25.040 --> 0:45:30.600
<v Speaker 1>turned the rock into a pool, the hard rock into

0:45:30.680 --> 0:45:32.719
<v Speaker 1>springs of water. And God spoke to me through that

0:45:32.840 --> 0:45:37.960
<v Speaker 1>verse and said, if they'll let me, the place of

0:45:38.000 --> 0:45:42.000
<v Speaker 1>their greatest mistake will become the place of my mercy

0:45:42.680 --> 0:45:53.120
<v Speaker 1>and their greatest miracle. But for this to happen, we

0:45:53.200 --> 0:45:57.960
<v Speaker 1>can't keep it all up inside and keep exploding in

0:45:58.080 --> 0:46:02.799
<v Speaker 1>situations and exploding. It's not for everybody. Sometimes it's much

0:46:02.840 --> 0:46:06.399
<v Speaker 1>more subtle than that. It's the little waste that you

0:46:06.440 --> 0:46:10.960
<v Speaker 1>withdraw yourself from those that you love because I don't

0:46:11.000 --> 0:46:13.960
<v Speaker 1>want to be disappointed again. I don't want to be

0:46:14.040 --> 0:46:18.759
<v Speaker 1>a disappointment some living my whole life trying to avoid disappointment.

0:46:20.080 --> 0:46:25.560
<v Speaker 1>I'm bringing my expectations down, down, down, down, down, down down,

0:46:25.719 --> 0:46:28.720
<v Speaker 1>because now no one can disappoint me. And I'm bringing

0:46:28.760 --> 0:46:32.200
<v Speaker 1>myself back back back back, because i don't want to

0:46:32.239 --> 0:46:38.320
<v Speaker 1>disappoint you. It's not about you. This is the test.

0:46:38.520 --> 0:46:42.560
<v Speaker 1>This is the test. With your rod in your hand,

0:46:43.360 --> 0:46:47.319
<v Speaker 1>to remember all that God has done for you, and

0:46:47.400 --> 0:46:50.240
<v Speaker 1>the rock in front of you, the presence of God.

0:46:51.920 --> 0:46:57.560
<v Speaker 1>Speak to it, don't strike it, Speak to it, Confess

0:46:57.600 --> 0:47:03.400
<v Speaker 1>it before God. Speak to your weakness, own your inadequacy.

0:47:04.440 --> 0:47:09.880
<v Speaker 1>God said, I'm not looking for you to be what

0:47:10.000 --> 0:47:12.759
<v Speaker 1>I need you to be. I'm looking for you to

0:47:12.800 --> 0:47:17.960
<v Speaker 1>trust in what I already am. And so when Moses

0:47:18.000 --> 0:47:23.640
<v Speaker 1>said I'm not, God said I am. When Moses said

0:47:23.719 --> 0:47:27.480
<v Speaker 1>I'm not, God said I am. When Moses said I'm not,

0:47:27.640 --> 0:47:32.600
<v Speaker 1>God said I am. When Moses said not, God said

0:47:33.680 --> 0:47:40.480
<v Speaker 1>I am. Do you trust him enough to let him

0:47:40.480 --> 0:47:43.040
<v Speaker 1>handle those who have hurt you? Do you trust him

0:47:43.120 --> 0:47:46.960
<v Speaker 1>enough to allow him to use everything that's happened for

0:47:47.080 --> 0:47:50.719
<v Speaker 1>your good and his glory? Lift your hands. If you do,

0:47:50.800 --> 0:47:56.400
<v Speaker 1>the rock is in this place. When my heart is overwhelmed,

0:47:56.480 --> 0:48:00.040
<v Speaker 1>Lead me to the rock that is higher than I

0:48:00.200 --> 0:48:04.480
<v Speaker 1>meet us in this moment. God, pour out your spirit

0:48:04.520 --> 0:48:09.279
<v Speaker 1>in a fresh way for your people. Now. I asked

0:48:09.320 --> 0:48:11.920
<v Speaker 1>that you would speak to that weak place, broken place,

0:48:12.680 --> 0:48:21.200
<v Speaker 1>discouraged place. Make that heart beat again for real water

0:48:21.280 --> 0:48:30.480
<v Speaker 1>from a rock, so you are beauty from brokenness. Call

0:48:30.560 --> 0:48:37.000
<v Speaker 1>to him, Call to him, speak to the rock. Unless

0:48:37.080 --> 0:48:43.719
<v Speaker 1>you come, ask if you need me enter my decision

0:48:43.760 --> 0:48:47.600
<v Speaker 1>making process. God, I need you well. I hope you

0:48:47.719 --> 0:48:50.040
<v Speaker 1>enjoyed the podcast today, and if you did, there are

0:48:50.080 --> 0:48:52.160
<v Speaker 1>just a couple of things I'd love for you to do.

0:48:52.400 --> 0:48:55.879
<v Speaker 1>Number one, subscribe to our show. That way, the most

0:48:55.920 --> 0:48:59.160
<v Speaker 1>recent episode will always be in your feed, waiting for

0:48:59.200 --> 0:49:02.720
<v Speaker 1>you ready when you are. And secondly, if this ministry

0:49:02.760 --> 0:49:05.200
<v Speaker 1>has impacted you and you'd like to help us continue

0:49:05.239 --> 0:49:07.279
<v Speaker 1>to reach others, you can click the link in the

0:49:07.320 --> 0:49:10.120
<v Speaker 1>description and you can give now and I'll see you

0:49:10.320 --> 0:49:12.800
<v Speaker 1>next time on the Elevation Podcast.