WEBVTT - How We Lost the Gun Argument

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<v Speaker 1>Good morning, peeps, and welcome to ok F Daily with

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<v Speaker 1>me your Girl, Danielle Moody recording from the home Bunker, Folks,

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<v Speaker 1>I am very excited for today's conversation with our resident

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<v Speaker 1>in house doctor, doctor Jonathan Mepzil. Jonathan's new book, What

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<v Speaker 1>We've Become launch this week and him and I are

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<v Speaker 1>going to be having a conversation in person in Brooklyn

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<v Speaker 1>on February fifth at seven pm at green Light Bookstore.

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<v Speaker 1>And you know, in today's conversation, we delve into the

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<v Speaker 1>ways in which we have vast differences not only in

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<v Speaker 1>this country between parties, but also in terms of our

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<v Speaker 1>experiences as it pertains to freedom, liberty, and justice for all.

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<v Speaker 1>And what surprised me about today's conversation is how Jonathan's

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<v Speaker 1>book really lays bare how white supremacy, privilege, and freedoms

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<v Speaker 1>are wrapped around the barrel of a gun and have been.

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<v Speaker 1>And if that is the position of the right, then

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<v Speaker 1>how do we reposition ourselves and the conversation about gun

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<v Speaker 1>control in this country, gun control, gun reform, whatever it

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<v Speaker 1>is that you want to call it. But what Jonathan's

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<v Speaker 1>new book lays out is that painting the issue as

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<v Speaker 1>a public health crisis doesn't provide us with the depth

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<v Speaker 1>and breath that we need to approach this issue. And sometimes, look,

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<v Speaker 1>you can go at things right over and over again

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<v Speaker 1>and wonder why you aren't making any progress, or because

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<v Speaker 1>you've been going at something the same way over and

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<v Speaker 1>over again, be afraid to pivot because you've already expended

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<v Speaker 1>all of this energy, time, research. And what Jonathan's book offers,

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<v Speaker 1>and I just think that the entire conversation offers, is

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<v Speaker 1>that we should always be open to the pivot, to

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<v Speaker 1>the thinking about something new, because if what you are

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<v Speaker 1>doing is not working, then you have got to change course.

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<v Speaker 1>And his book, What We've Become, is exactly that, a

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<v Speaker 1>change in course, a shift in narrative, and an opportunity

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<v Speaker 1>for us to see the gun reform movement through a

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<v Speaker 1>different lens and through a different perspective. So coming up next,

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<v Speaker 1>my conversation with our friend doctor Jonathan Metzel. Folks, you

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<v Speaker 1>know that whenever we have the opportunity to chat with

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<v Speaker 1>our in house doctor, doctor Jonathan Metzel on his launch

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<v Speaker 1>day for his new book, What We've Become, I'm so excited, folks.

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<v Speaker 1>If you are in the New York area, on February

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<v Speaker 1>fifth at green Light Bookstore in Brooklyn. Jonathan and I

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<v Speaker 1>will be sitting down in person for conversation about his

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<v Speaker 1>new book and about you know, the state of the

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<v Speaker 1>world and mass shootings and guns and all of those things.

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<v Speaker 1>So do go to Jonathan meetzil dot com. You'll get

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<v Speaker 1>all of the details I am sharing on social all

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<v Speaker 1>of the platforms. Jonathan, Hello, my friend, how are you.

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<v Speaker 1>Happy launch day?

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<v Speaker 2>To you? Thank you, thank you. It's it's been a thrilling, great,

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<v Speaker 2>and you know, confusing day. I did PBS last night,

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<v Speaker 2>I did a couple of pieces this morning. I'm just

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<v Speaker 2>laying low here kind of waiting for all the other

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<v Speaker 2>action to start. But this goes in all these ways.

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<v Speaker 2>You know, you get a lot of you know, feedback

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<v Speaker 2>because your ideas are out in the world, which I

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<v Speaker 2>think is really nice. I think, as I've talked about

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<v Speaker 2>a lot here, this book has been really hard and

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<v Speaker 2>challenging to write because I started in one place, and

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<v Speaker 2>five years later it took me to a place I

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<v Speaker 2>was not expecting. I started off as a complete advocate

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<v Speaker 2>for public health based gun reform, and I still feel

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<v Speaker 2>that way. I'm still a strong proponent of gun laws.

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<v Speaker 2>But it made me think that we're missing the point

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<v Speaker 2>a little bit. I mean, that's kind of in part.

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<v Speaker 2>The point of the book is that we're understandably, I mean,

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<v Speaker 2>the book is about trauma and what it does to

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<v Speaker 2>families and communities. We're shouting about injuries and deaths, but

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<v Speaker 2>the other side is just playing by a totally different

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<v Speaker 2>playbook that we are not responding to whatsoever, which is

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<v Speaker 2>a playbook about power and authority and judges. And over

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<v Speaker 2>the course of my book, people on my side kept saying,

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<v Speaker 2>you know, now, by now eighty five percent of people

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<v Speaker 2>want background checks. The support is great. But while we

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<v Speaker 2>were doing that, the other side was overturning public carry

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<v Speaker 2>gun laws in thirty nine states, and we surpassed five

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<v Speaker 2>hundred million civilian owned guns in this country, and the

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<v Speaker 2>Supreme Court overturned even New York's public carry gun laws.

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<v Speaker 2>And so there's a real disconnect between one side, which

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<v Speaker 2>is arguing for health and morality, and I think this

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<v Speaker 2>is on the side of right. I mean, I'm very

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<v Speaker 2>clear about that, but the other side is playing by

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<v Speaker 2>a power game. And I just didn't feel like the

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<v Speaker 2>public health response was enough really to what we're facing.

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<v Speaker 2>I really think we need to change really the terms

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<v Speaker 2>of the debate and the structure and what we're advocating.

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<v Speaker 1>So is it then too, because I guess, to your point,

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<v Speaker 1>the public and I remember when there was like the

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<v Speaker 1>shift to the public health debate, and I was sitting

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<v Speaker 1>with other doctors several years ago talking about gun violence

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<v Speaker 1>and you know, and how they wanted to reframe it

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<v Speaker 1>and come from a place of heart in the same

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<v Speaker 1>way that we would look at you know, heart disease

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<v Speaker 1>and cancer rates, and you know, and and how they

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<v Speaker 1>affect different communities. To your point, though, when you're dealing

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<v Speaker 1>with a group with the Republican Party, with maga supremis

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<v Speaker 1>who feel that their guns are their power right and

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<v Speaker 1>they are absolute about it, and because of their absolutism,

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<v Speaker 1>we have an epidemic in this country. To you, is

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<v Speaker 1>it then that democrats and progressives shift to a place

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<v Speaker 1>of power? You know? Is it is it to be

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<v Speaker 1>like the Republicans but for the greater good? What what

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<v Speaker 1>is that without? You know, obviously we want people to

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<v Speaker 1>pick up your book, but what does that mean in

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<v Speaker 1>terms of moving from a place of heart to power?

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<v Speaker 1>In your in your mind.

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<v Speaker 2>Well, there are two levels of that, and I admit

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<v Speaker 2>in the book, and I'll admit right now that they

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<v Speaker 2>are in tension with each other. They're not the same.

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<v Speaker 2>But I think there are two ways we have to

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<v Speaker 2>think about that. One is that the problem that democrats

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<v Speaker 2>are facing is much bigger. Like cigarettes were a public

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<v Speaker 2>health problem. People were smoking a cigarette in restaurants, people

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<v Speaker 2>were getting secondhand smoke, and that led to a public

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<v Speaker 2>health intervention, which is, let's hold the cigarette makers accountable.

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<v Speaker 2>Let's show research that will convince people the second hand

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<v Speaker 2>smoke is a danger. Everybody has an aunt or an

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<v Speaker 2>uncle or a neighbor who has lung cancer, they're going

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<v Speaker 2>to understand that same thing. With seat belts, seat belts.

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<v Speaker 2>Faulty seat belts were killing people. Faulty cars were killing people.

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<v Speaker 2>Everybody drives. At one point, everybody knew someone who'd gotten

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<v Speaker 2>in a terrible car wreck, and we could hold the

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<v Speaker 2>car makers responsible. We applied that model to guns, really,

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<v Speaker 2>as I tell in the book, starting in the nineteen

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<v Speaker 2>nineties when that model mates, because at that time we thought, hey,

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<v Speaker 2>it's worked for all these other things, and it was

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<v Speaker 2>totally reasonable to think it was going to work against guns.

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<v Speaker 2>But the problem is what happened over the subsequent decades

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<v Speaker 2>was that first of all, the gun industry was shielded

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<v Speaker 2>from the kind of product liability lawsuits that would have

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<v Speaker 2>made a public health argument really have teeth, which so

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<v Speaker 2>it never really did that. But the other thing is

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<v Speaker 2>guns are just a really fundamentally different entity than our

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<v Speaker 2>cigarettes and cars. They tie into the racial history of

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<v Speaker 2>the United States, They tie into really deeply North South politics.

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<v Speaker 2>Somebody in the North can yell gun control now, and

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<v Speaker 2>somebody in the sALS will say you're oppressing my freedom

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<v Speaker 2>and liberty and all this kind of it just means

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<v Speaker 2>something really different. And so a public health model that

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<v Speaker 2>was coming from blue state America just didn't make any

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<v Speaker 2>conceptual sense. And I think over time those fissures get

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<v Speaker 2>to be much greater. So that's the bigger part of

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<v Speaker 2>the story, which is that that argument really was something

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<v Speaker 2>that the Nray understood and liberal America didn't, which is

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<v Speaker 2>that you know, they could use the public health argument

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<v Speaker 2>to sew resentment in the South like these people are

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<v Speaker 2>coming after in ways that played out, for example in

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<v Speaker 2>the pandemic, and it left us without adequate strategies for

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<v Speaker 2>the bigger issues that were happening. The bigger issues were

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<v Speaker 2>that basically the right and the South were using the

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<v Speaker 2>gun issue to overturn state legislatures, kick out centrists, take

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<v Speaker 2>over the judiciary, which it was huge, And so part

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<v Speaker 2>of the story is a health argument really was glossing

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<v Speaker 2>over what was happening, which was that Red State America

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<v Speaker 2>was sowing the seeds of authoritarianism using the gun issue.

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<v Speaker 2>And to me, that's kind of the main argument of

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<v Speaker 2>the book is that a health argument made it hard

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<v Speaker 2>for us to see what was really happening down here

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<v Speaker 2>in Red state America because health seemed like common sense

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<v Speaker 2>to us. But health was a really useful foil for

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<v Speaker 2>Red state America to do something that the health argument

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<v Speaker 2>was never going to give you an answer to, which

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<v Speaker 2>was take over the judiciary, takeover politics, and then use

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<v Speaker 2>that as a missile basically to then take over Blue

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<v Speaker 2>state America if you look at, for example, what happened

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<v Speaker 2>with the Supreme Court last year. So that's kind of

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<v Speaker 2>the meta argument of the book is that a health

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<v Speaker 2>argument we didn't see that, we didn't see what was

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<v Speaker 2>really happening, how that was being used in Red state America.

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<v Speaker 2>But then the second layer of the book is that

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<v Speaker 2>I do think there's an opportunity. Now the NRA is

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<v Speaker 2>kind of imploding on itself. People are really starting to wonder.

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<v Speaker 2>I mean, here in Tennessee, we've had so many horrible

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<v Speaker 2>mass shootings and people are wondering, like, where do I

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<v Speaker 2>go from here? And I think in red state in America,

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<v Speaker 2>there's a hunger to say, give me something that I

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<v Speaker 2>can use here and coming in and saying background checks

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<v Speaker 2>and red flag laws that shite don't fly down here.

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<v Speaker 2>I mean that is government intervention and government databases. And

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<v Speaker 2>so the other part of the book is I think

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<v Speaker 2>we need a new agenda that actually speaks to voters

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<v Speaker 2>who are going to be really important in the election,

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<v Speaker 2>coming up with a who are like kind of blue

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<v Speaker 2>and I mean, I'm sorry Red and purple state people

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<v Speaker 2>who want an agenda that speaks to their concerns. And

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<v Speaker 2>so ultimately, I also do offer a lot of practical

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<v Speaker 2>solutions in the book for how we can strategize ways

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<v Speaker 2>to change guns safety reform in ways that meets the

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<v Speaker 2>interests of gun owners. Basically, in other words, we're not

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<v Speaker 2>against gun owners. That was a mistake that The New

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<v Speaker 2>York Times made in the review of my book this morning.

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<v Speaker 2>We're not against gun owners, but gun reform doesn't speak

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<v Speaker 2>to their interests. If we're rushing in and saying we

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<v Speaker 2>need government regulation, you need to actually answer their concerns

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<v Speaker 2>in a much more structural way so that they can

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<v Speaker 2>materially see how that might be beneficial to them. So

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<v Speaker 2>those are the two threads. But yeah, those are the

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<v Speaker 2>two threads. But they're complicated.

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<v Speaker 1>No, no, no, And it's helpful, and I appreciate the

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<v Speaker 1>way that you've laid it out. I have a couple

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<v Speaker 1>of follow up questions that I think may help people

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<v Speaker 1>get a little bit more granular in terms of what

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<v Speaker 1>it is that you're offering. So first, you know, when

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<v Speaker 1>you say that what Republicans were doing in Red States

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<v Speaker 1>was seating the ground of authoritarianism, right, and I'll you know,

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<v Speaker 1>echo that, and add, you know absolutism, that there is

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<v Speaker 1>no room right when when we're talking about authoritarian regimes,

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<v Speaker 1>where we're talking about absolutism, there is no room for compromise,

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<v Speaker 1>for conversation for anything other than what is being dictated to.

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<v Speaker 1>I wonder, however, because Jonathan, you and I have had conversations,

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<v Speaker 1>you know, over the years where we lament the way

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<v Speaker 1>that democrats message and I wonder if even us saying

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<v Speaker 1>authoritarianism is that too big of a concept and a

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<v Speaker 1>word for people to understand what it is that the

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<v Speaker 1>right had been doing while we were focused on changing

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<v Speaker 1>hearts and minds.

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<v Speaker 2>Well, here's a useful metaphor. COVID hit. Half the country assumed,

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<v Speaker 2>here's a virus that's going to kill us as humans.

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<v Speaker 2>We all are on the same side here. But Red

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<v Speaker 2>State America and Trump saw it as an opportunity to

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<v Speaker 2>play on the fears that have been fomenting really for

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<v Speaker 2>decades under the gun lobby, which is these blue state

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<v Speaker 2>people are telling you what to do. It's the government

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<v Speaker 2>kind of telling you what to do. And so we

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<v Speaker 2>assumed that a health message was universal. Everybody was going

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<v Speaker 2>to be on the same side about COVID. But the

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<v Speaker 2>other side said, look, they're rushing in with the government,

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<v Speaker 2>and the government is going to control your health. They're

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<v Speaker 2>going to take away your freedom and liberty, your kids

0:15:06.200 --> 0:15:08.560
<v Speaker 2>can't go to school, you're going to lose your job.

0:15:08.960 --> 0:15:12.240
<v Speaker 2>And that place to red state resentment and anxiety, which

0:15:12.280 --> 0:15:16.760
<v Speaker 2>is massively, massively mobilizing. It gets people to vote, It

0:15:16.800 --> 0:15:21.200
<v Speaker 2>gets people to push out centrists. Then when people get elected,

0:15:21.480 --> 0:15:23.840
<v Speaker 2>it gets them to put in judges who are going

0:15:23.920 --> 0:15:27.840
<v Speaker 2>to overturn, you know, like in Florida they put in

0:15:27.880 --> 0:15:31.960
<v Speaker 2>an attorney general who is now banning vaccines and stuff

0:15:32.000 --> 0:15:35.280
<v Speaker 2>like that. So it leads people, pushes people that anxiety

0:15:35.280 --> 0:15:38.760
<v Speaker 2>about liberals coming in to take away your freedom and liberty.

0:15:38.800 --> 0:15:41.000
<v Speaker 2>Now that sounds like a stereotype, but it sure is

0:15:41.040 --> 0:15:44.120
<v Speaker 2>a prevalent one. And what I show is that's been building.

0:15:44.160 --> 0:15:46.080
<v Speaker 2>It didn't just happen in the vaccines. It's been building

0:15:46.160 --> 0:15:50.400
<v Speaker 2>over thirty thirty years, really as part of the gun debate,

0:15:51.520 --> 0:15:55.520
<v Speaker 2>and so again and again and again, the red state

0:15:55.560 --> 0:15:58.440
<v Speaker 2>America would say, look, they're coming to take away your guns,

0:15:58.880 --> 0:16:01.960
<v Speaker 2>and that would red state people would go out and

0:16:02.120 --> 0:16:05.600
<v Speaker 2>droves to support people. And what the NRA and GOP

0:16:05.760 --> 0:16:08.640
<v Speaker 2>did with that power is that they then put in

0:16:08.680 --> 0:16:12.320
<v Speaker 2>place judges like one judge I write about was like

0:16:12.400 --> 0:16:14.920
<v Speaker 2>thirty five years old, he'd never tried a case in

0:16:14.960 --> 0:16:19.280
<v Speaker 2>his life in Mississippi. His only criteria was he was

0:16:19.320 --> 0:16:21.280
<v Speaker 2>a lifelong member of the NRA and he would vote

0:16:21.280 --> 0:16:23.280
<v Speaker 2>for gun rights anytime. And that this all the way

0:16:23.320 --> 0:16:25.440
<v Speaker 2>up to the Supreme Court and so they had a

0:16:25.480 --> 0:16:29.920
<v Speaker 2>model of using what felt for them like liberal overreach

0:16:30.600 --> 0:16:34.760
<v Speaker 2>to really sow the seeds of power. And that power

0:16:34.880 --> 0:16:38.480
<v Speaker 2>was something that a health model was never going to refute, right,

0:16:38.520 --> 0:16:40.560
<v Speaker 2>because they all of a sudden, there are all these lifetime

0:16:40.640 --> 0:16:45.640
<v Speaker 2>judges who are supporting even the most seemingly ridiculous you know,

0:16:45.720 --> 0:16:49.040
<v Speaker 2>guns on campus, guns on park in parks. And so

0:16:49.280 --> 0:16:54.800
<v Speaker 2>the gun debate really created a kind of foundation of

0:16:54.840 --> 0:17:00.000
<v Speaker 2>power that really pushed out any reasonable people. And again,

0:17:00.080 --> 0:17:03.120
<v Speaker 2>and the health argument, I believe in health, I believe

0:17:03.160 --> 0:17:06.280
<v Speaker 2>in gun laws, but I don't think it's a counter

0:17:07.560 --> 0:17:10.239
<v Speaker 2>to what we were seeing in the South, which is

0:17:10.880 --> 0:17:16.159
<v Speaker 2>guns became a vehicle for really structural institutional power, and

0:17:16.240 --> 0:17:18.520
<v Speaker 2>every time we would rush in and say we need

0:17:18.560 --> 0:17:21.480
<v Speaker 2>more government databases and stuff like that, they would just

0:17:21.600 --> 0:17:24.399
<v Speaker 2>use it to gain more power. And that was something

0:17:24.440 --> 0:17:26.840
<v Speaker 2>that was never part of our calculus and still isn't

0:17:26.880 --> 0:17:27.560
<v Speaker 2>in a way.

0:17:32.560 --> 0:17:35.520
<v Speaker 1>Jonathan talk to us about you know, the story that

0:17:35.600 --> 0:17:39.600
<v Speaker 1>you lift up in the book is one that is

0:17:39.680 --> 0:17:44.240
<v Speaker 1>based largely in race, right and racism. And I think

0:17:44.280 --> 0:17:48.440
<v Speaker 1>that oftentimes when we're having conversations, not you and I,

0:17:48.440 --> 0:17:51.760
<v Speaker 1>I mean, like the bigger we are having conversations we

0:17:51.880 --> 0:17:55.960
<v Speaker 1>discount how race and racism plays into and is baked

0:17:56.000 --> 0:17:59.320
<v Speaker 1>into the policies that are being offered. So can you

0:17:59.359 --> 0:18:03.959
<v Speaker 1>talk to us about how in your meta you know,

0:18:04.280 --> 0:18:09.560
<v Speaker 1>layered plan, how you how you understand racism and race

0:18:10.240 --> 0:18:11.000
<v Speaker 1>being at play.

0:18:11.280 --> 0:18:14.280
<v Speaker 2>I mean, it's it's at the core a story about race.

0:18:14.320 --> 0:18:20.360
<v Speaker 2>A naked white man travels from Illinois where he really

0:18:20.400 --> 0:18:22.520
<v Speaker 2>shouldn't have had guns. You know, this guy had been

0:18:22.560 --> 0:18:25.280
<v Speaker 2>stopped by the cops a bunch of times. He'd gone

0:18:25.280 --> 0:18:29.000
<v Speaker 2>to the White House and tried to jump the fence

0:18:29.040 --> 0:18:31.920
<v Speaker 2>at the White House. He gets arrested, given over to

0:18:31.960 --> 0:18:34.480
<v Speaker 2>the FBI. Is the FBFL. The FBI says he shouldn't

0:18:34.520 --> 0:18:39.280
<v Speaker 2>have guns, and so part of the story is that

0:18:39.440 --> 0:18:43.840
<v Speaker 2>if anybody else about a white man yanked this wankie,

0:18:44.440 --> 0:18:46.399
<v Speaker 2>you know, they would have been dead or in jail.

0:18:46.440 --> 0:18:48.480
<v Speaker 2>And so part of the story is about the privilege

0:18:48.480 --> 0:18:52.000
<v Speaker 2>of the white male gun owner. This guy kept getting

0:18:52.080 --> 0:18:54.639
<v Speaker 2>his guns back. I mean, it's just unbelievable, Like he

0:18:54.760 --> 0:18:57.439
<v Speaker 2>kept getting his guns back. The cops gave him his

0:18:57.480 --> 0:18:59.440
<v Speaker 2>guns back, his dad gave him his guns back. Even

0:18:59.480 --> 0:19:01.440
<v Speaker 2>after the Yeah, he got his guns back. So part

0:19:01.480 --> 0:19:04.880
<v Speaker 2>of it was about the stereotype of the white male

0:19:04.920 --> 0:19:08.000
<v Speaker 2>gun owner walking around in the world being seen as

0:19:08.040 --> 0:19:12.080
<v Speaker 2>a trope of freedom and protector and all this stuff

0:19:12.760 --> 0:19:16.360
<v Speaker 2>in ways that other people just do not get that, right.

0:19:16.840 --> 0:19:19.040
<v Speaker 2>I said, like, this would be a two page book

0:19:19.040 --> 0:19:21.040
<v Speaker 2>if it was a book about a black man. A

0:19:21.119 --> 0:19:23.280
<v Speaker 2>black man pulled this for five seconds and he's dead,

0:19:23.280 --> 0:19:25.040
<v Speaker 2>and that you know, that's the end of the story.

0:19:25.080 --> 0:19:26.640
<v Speaker 2>And so I write about that a lot. So part

0:19:26.680 --> 0:19:30.200
<v Speaker 2>of the story is about the body of the pre

0:19:30.320 --> 0:19:33.840
<v Speaker 2>shooting white male gun owner. But then you know, something

0:19:33.880 --> 0:19:37.000
<v Speaker 2>really important happens, which is he gets his guns confiscated,

0:19:37.000 --> 0:19:38.920
<v Speaker 2>they give the guns to his dad, his dad gives

0:19:38.960 --> 0:19:43.280
<v Speaker 2>him the guns back, and then he drives to Tennessee.

0:19:44.119 --> 0:19:46.800
<v Speaker 2>Why does he drive to Tennessee. It's because in Illinois

0:19:47.000 --> 0:19:50.720
<v Speaker 2>he can't have his guns legally, but in Tennessee he's

0:19:50.800 --> 0:19:53.240
<v Speaker 2>a legal white man with a gun. There's no gun

0:19:53.359 --> 0:19:55.440
<v Speaker 2>laws in Tennessee in a way, And so part of

0:19:55.520 --> 0:20:00.000
<v Speaker 2>the story was the allure of his freedom, his privilege,

0:20:00.200 --> 0:20:04.080
<v Speaker 2>his esteem, like Tennessee mirrored his version of himself as

0:20:04.119 --> 0:20:08.840
<v Speaker 2>like being a proud white male gun owner. So part

0:20:08.840 --> 0:20:14.120
<v Speaker 2>of it was about how when he's in Tennessee, Tennessee

0:20:14.200 --> 0:20:18.200
<v Speaker 2>mirrors his values because it reinforces his privilege as is,

0:20:18.359 --> 0:20:21.760
<v Speaker 2>you know, embedded in his body and his guns. And

0:20:21.800 --> 0:20:25.760
<v Speaker 2>then he becomes a killer. And after the shooting, the

0:20:25.800 --> 0:20:32.040
<v Speaker 2>state apparatus mobilizes to in a way support the rights

0:20:32.040 --> 0:20:36.399
<v Speaker 2>of men like him the whole There's a gubernatorial election

0:20:36.440 --> 0:20:38.679
<v Speaker 2>I write about in the book a few months after

0:20:38.720 --> 0:20:45.320
<v Speaker 2>the shooting, and overwhelmingly they vote in a governor, Governor Lee,

0:20:45.720 --> 0:20:48.679
<v Speaker 2>whose platform was we're going to have no gun laws.

0:20:49.200 --> 0:20:52.679
<v Speaker 2>And so in a way, the apparatus saw the shooter

0:20:52.840 --> 0:20:55.600
<v Speaker 2>as a reflection of their values in ways that made

0:20:55.640 --> 0:20:58.320
<v Speaker 2>it just much easier for this shooting to happen again.

0:20:59.080 --> 0:21:01.720
<v Speaker 2>And so the third part of how race functions is

0:21:02.119 --> 0:21:06.560
<v Speaker 2>at this structural level where it's really just the institutions

0:21:07.880 --> 0:21:14.800
<v Speaker 2>reward even the most extreme, pornographic, pathological instances of when

0:21:14.840 --> 0:21:17.600
<v Speaker 2>it's so clear that these white bodies and white guns

0:21:17.640 --> 0:21:21.199
<v Speaker 2>are killing black bodies, which is really the story, we

0:21:21.280 --> 0:21:25.280
<v Speaker 2>build these institutions that assure that this is going to

0:21:25.320 --> 0:21:27.359
<v Speaker 2>happen again. It's an institutional story.

0:21:28.280 --> 0:21:30.280
<v Speaker 1>And I just you know, and I will say and

0:21:30.320 --> 0:21:32.080
<v Speaker 1>thank you because the way that you laid that out

0:21:32.160 --> 0:21:36.720
<v Speaker 1>was just you know, breathtaking, because I have to tell

0:21:36.760 --> 0:21:40.000
<v Speaker 1>you that there for me when I listen, when I read,

0:21:40.720 --> 0:21:47.000
<v Speaker 1>you know, and hear these stories, this is America fundamentally,

0:21:47.040 --> 0:21:50.640
<v Speaker 1>through and through right, Like this is that the story

0:21:50.680 --> 0:21:53.800
<v Speaker 1>that you reference? You know what you're writing. This is

0:21:53.800 --> 0:21:59.360
<v Speaker 1>the story of America. It is about murtyring, subjugating, oppressing

0:22:00.000 --> 0:22:02.600
<v Speaker 1>black bodies, like that is it? That is the birth

0:22:02.640 --> 0:22:04.880
<v Speaker 1>of this nation. It will be the death of this nation.

0:22:05.480 --> 0:22:07.719
<v Speaker 1>And I, you know, I and I honestly I have

0:22:07.760 --> 0:22:11.960
<v Speaker 1>to say that I have in this moment just like

0:22:12.720 --> 0:22:16.600
<v Speaker 1>such clarity around the fact that, like, I don't think

0:22:16.600 --> 0:22:19.760
<v Speaker 1>that anything will ever change. I really don't. Like I

0:22:19.800 --> 0:22:23.800
<v Speaker 1>think that there will always be I think that white

0:22:23.840 --> 0:22:29.680
<v Speaker 1>men will always win in terms of this debate, because

0:22:29.720 --> 0:22:32.720
<v Speaker 1>fundamentally it goes back to the founding of this country,

0:22:33.240 --> 0:22:39.280
<v Speaker 1>about their toxic masculinity, about domination, about their exceptionalism, and

0:22:39.320 --> 0:22:44.240
<v Speaker 1>that in that entire fantasy, psychotic fantasy, is tied up

0:22:44.359 --> 0:22:49.040
<v Speaker 1>into gun ownership. And so you know, it doesn't matter

0:22:49.080 --> 0:22:52.280
<v Speaker 1>how many white kindergarten children are murdered, it doesn't matter

0:22:52.480 --> 0:22:56.640
<v Speaker 1>how many. You know, they're just the cost of freedom.

0:22:57.000 --> 0:23:02.240
<v Speaker 1>And if that is your and now assists, then I

0:23:02.960 --> 0:23:05.080
<v Speaker 1>never see you being able to be moved.

0:23:05.800 --> 0:23:07.960
<v Speaker 2>You know, as I was saying before, The New York

0:23:07.960 --> 0:23:10.280
<v Speaker 2>Times this morning called the book mild, and I'm really

0:23:10.320 --> 0:23:13.600
<v Speaker 2>perplexed by this because to call it mild, you'd have

0:23:13.640 --> 0:23:16.199
<v Speaker 2>to totally miss the race critique. Or maybe this is

0:23:16.240 --> 0:23:20.160
<v Speaker 2>mild for some people. But what I write is that

0:23:20.200 --> 0:23:23.840
<v Speaker 2>black Americans are also sold the false promise that if

0:23:23.880 --> 0:23:26.320
<v Speaker 2>they two buy guns, they're going to have equality with

0:23:26.359 --> 0:23:30.399
<v Speaker 2>white people under the Second Amendment. And I really, really

0:23:30.480 --> 0:23:33.280
<v Speaker 2>really take that down in the book to show that

0:23:33.880 --> 0:23:37.800
<v Speaker 2>black Americans with guns is used as an anxiety to

0:23:37.880 --> 0:23:41.080
<v Speaker 2>trope to sell more guns to white people. And it's

0:23:41.240 --> 0:23:45.639
<v Speaker 2>really clear even when even when the shooting makes so

0:23:45.800 --> 0:23:48.879
<v Speaker 2>clear where this is all taking us. And so we

0:23:49.040 --> 0:23:52.080
<v Speaker 2>do see a lot of Black Americans buying guns, and

0:23:52.119 --> 0:23:54.760
<v Speaker 2>that's part of why I argue that the health paradigm

0:23:55.280 --> 0:24:00.000
<v Speaker 2>is losing. The biggest, most expansive body of gun owners

0:24:00.080 --> 0:24:04.159
<v Speaker 2>now are black women actually, and also liberals, progressives, and

0:24:04.200 --> 0:24:07.880
<v Speaker 2>Black Americans, who for so long stood as like the

0:24:07.920 --> 0:24:12.360
<v Speaker 2>hallmark not just of Democrats but of gun reform. They

0:24:12.359 --> 0:24:14.320
<v Speaker 2>were like the people who always voted for gun reform

0:24:14.359 --> 0:24:16.840
<v Speaker 2>because in the nineties. They had seen what guns did

0:24:16.880 --> 0:24:19.920
<v Speaker 2>to their communities, but when so many white people started

0:24:19.920 --> 0:24:22.040
<v Speaker 2>getting guns, they started saying, well, we better get guns

0:24:22.040 --> 0:24:24.040
<v Speaker 2>as well. But this was I mean, the NRA is

0:24:25.080 --> 0:24:27.760
<v Speaker 2>an arms dealer. They're trying to arm both sides. And

0:24:27.840 --> 0:24:31.880
<v Speaker 2>so what I show is the false promise is what

0:24:31.920 --> 0:24:34.440
<v Speaker 2>we're selling to Black Americans is not the promise of

0:24:34.480 --> 0:24:37.680
<v Speaker 2>equality if you get guns. Also, it's a way of

0:24:38.200 --> 0:24:42.320
<v Speaker 2>stimulating more and better gun sales among white Americans. And

0:24:42.440 --> 0:24:46.080
<v Speaker 2>to me, it's just such a vicious cycle because the

0:24:46.200 --> 0:24:49.679
<v Speaker 2>outcomes are exactly what this shooting shows and reveals and

0:24:49.680 --> 0:24:55.760
<v Speaker 2>reflects and portends, which is hierarchy and death. And so

0:24:55.880 --> 0:24:58.840
<v Speaker 2>in a way, I'll just say that ultimately, what I

0:24:58.920 --> 0:25:01.679
<v Speaker 2>say is that the naked white body of the shooter,

0:25:02.240 --> 0:25:05.359
<v Speaker 2>as you say, is a reflection of American choices and

0:25:05.440 --> 0:25:08.200
<v Speaker 2>values in addition to a pathology of them.

0:25:08.800 --> 0:25:11.280
<v Speaker 1>Yeah, and I just you know, I would just add that, like,

0:25:11.440 --> 0:25:16.360
<v Speaker 1>I don't think that black Americans believe that gun ownership

0:25:16.560 --> 0:25:20.000
<v Speaker 1>is akin to equity. I think that black Americans are

0:25:20.119 --> 0:25:24.960
<v Speaker 1>very aware that we will never fully ever be seen

0:25:25.160 --> 0:25:27.720
<v Speaker 1>as equal in this country, and that you're going to

0:25:27.840 --> 0:25:29.639
<v Speaker 1>kill us if we're unarmed, you're going to kill us.

0:25:29.680 --> 0:25:32.600
<v Speaker 1>If we're armed. It doesn't really fucking matter. So at

0:25:32.600 --> 0:25:34.840
<v Speaker 1>the end of the day, if I can do anything,

0:25:35.200 --> 0:25:38.320
<v Speaker 1>any small thing, to be able to protect my family.

0:25:38.480 --> 0:25:41.280
<v Speaker 1>Was the thoughts of the Black Panthers and the reason

0:25:41.280 --> 0:25:45.760
<v Speaker 1>why the Black Panthers were armed and talked about the

0:25:45.840 --> 0:25:49.600
<v Speaker 1>Second Amendment and their right to be full citizens of

0:25:49.640 --> 0:25:52.280
<v Speaker 1>this country. And it's just like, it doesn't matter whether

0:25:52.359 --> 0:25:55.840
<v Speaker 1>or not you are peaceful or you are violent. The

0:25:55.880 --> 0:25:58.679
<v Speaker 1>system of white supremacy that this country is built on

0:25:59.160 --> 0:26:02.199
<v Speaker 1>is going to kill you, right, And that to me,

0:26:02.280 --> 0:26:05.600
<v Speaker 1>it's like it's not it's not the oh, well, if

0:26:05.640 --> 0:26:08.280
<v Speaker 1>I get this, then they will see me as a citizen.

0:26:08.400 --> 0:26:10.119
<v Speaker 1>It's just like it doesn't matter.

0:26:11.160 --> 0:26:13.160
<v Speaker 2>Well, I'm going to fall back on a public health

0:26:13.240 --> 0:26:15.800
<v Speaker 2>throw faith and after all this and I'll say that,

0:26:15.880 --> 0:26:19.399
<v Speaker 2>you know, there's also forty years of research that shows

0:26:19.400 --> 0:26:23.280
<v Speaker 2>that sixty five percent of gun death is gun suicide

0:26:23.320 --> 0:26:27.000
<v Speaker 2>and partner violence and accidental shooting. So when you accept

0:26:27.040 --> 0:26:29.800
<v Speaker 2>that logic, you're also inviting all these other risk factors.

0:26:30.320 --> 0:26:33.080
<v Speaker 2>It really becomes like secondhand smoke. You're inviting all this

0:26:33.240 --> 0:26:36.840
<v Speaker 2>risk into your house. So there's no good outcome about

0:26:37.040 --> 0:26:40.240
<v Speaker 2>more armament. I really don't think for anybody in a way.

0:26:41.600 --> 0:26:43.600
<v Speaker 2>And but I of course I agree with you. I mean,

0:26:43.600 --> 0:26:45.560
<v Speaker 2>the whole book is about my agreeing with that point,

0:26:45.560 --> 0:26:48.359
<v Speaker 2>which is just that there's this false promise that's always changed.

0:26:48.640 --> 0:26:51.199
<v Speaker 2>But think about that cycle, right, the false promise of

0:26:51.240 --> 0:26:54.600
<v Speaker 2>I might as well arm myself because the societies against

0:26:54.640 --> 0:26:56.560
<v Speaker 2>me or the cops aren't going to protect me. I mean,

0:26:56.600 --> 0:26:58.920
<v Speaker 2>there's a lot of very direct marketing to black people

0:26:58.920 --> 0:27:03.320
<v Speaker 2>after the floor murder, But then the cycle becomes then

0:27:03.480 --> 0:27:06.600
<v Speaker 2>to white people, hey, you better arm yourself because look

0:27:06.640 --> 0:27:08.960
<v Speaker 2>who else is getting guns? And here's our latest gun

0:27:09.040 --> 0:27:11.520
<v Speaker 2>which shoots even more bullets, even more faster, and stuff

0:27:11.520 --> 0:27:13.280
<v Speaker 2>like that. And so in a way, it just becomes

0:27:13.320 --> 0:27:17.040
<v Speaker 2>this cycle, which which I have to say, just historical

0:27:17.160 --> 0:27:21.040
<v Speaker 2>precedent for countries that go down that path. It just

0:27:21.560 --> 0:27:24.600
<v Speaker 2>that does not end well. And so in a way,

0:27:25.520 --> 0:27:27.160
<v Speaker 2>you know, I have a piece in the Huffington Post

0:27:27.160 --> 0:27:30.960
<v Speaker 2>this morning that I'm not being a total fatalist. I

0:27:30.960 --> 0:27:33.080
<v Speaker 2>do think there's a moment now where we can change this.

0:27:33.720 --> 0:27:37.879
<v Speaker 2>I think the implications of the twenty four election are huge, huge.

0:27:37.960 --> 0:27:43.280
<v Speaker 2>If if we put more nra Supreme Court judges, we're done.

0:27:43.520 --> 0:27:47.040
<v Speaker 2>And so you know, voting for Biden here with this,

0:27:47.320 --> 0:27:49.480
<v Speaker 2>if you're voting on this issue, that the choice is

0:27:49.520 --> 0:27:52.560
<v Speaker 2>really clear. So I'm not saying everybody's the same, but

0:27:52.920 --> 0:27:55.199
<v Speaker 2>i will say I want people to recognize how we

0:27:55.320 --> 0:27:57.679
<v Speaker 2>got here, so that it just, you know, it just

0:27:57.680 --> 0:27:59.720
<v Speaker 2>feels like there's so much confusion now about how we

0:27:59.760 --> 0:28:01.520
<v Speaker 2>got here, and I want to kind of open people's

0:28:01.520 --> 0:28:02.240
<v Speaker 2>eyes a little bit.

0:28:07.119 --> 0:28:10.320
<v Speaker 1>Jonathan, I tell you you are a gift. You're a

0:28:10.359 --> 0:28:15.800
<v Speaker 1>gift to our weekly woke af commentary and conversation, and

0:28:15.880 --> 0:28:21.240
<v Speaker 1>your writing and your thoughtfulness and your hopefulness is a

0:28:21.280 --> 0:28:26.800
<v Speaker 1>gift to this movement. So we as always really appreciate

0:28:26.880 --> 0:28:29.880
<v Speaker 1>you and your time. Folks. The book is what we've

0:28:29.960 --> 0:28:33.600
<v Speaker 1>become and it is out now, so you should get it.

0:28:33.720 --> 0:28:36.679
<v Speaker 1>And if you are in the New York area, come

0:28:36.840 --> 0:28:40.480
<v Speaker 1>and see us at green Light Bookstore in Brooklyn on

0:28:40.680 --> 0:28:44.720
<v Speaker 1>February fifth, where Jonathan will be signing books, reading from

0:28:44.800 --> 0:28:47.480
<v Speaker 1>his books, and him and I will be in conversation.

0:28:47.840 --> 0:28:56.160
<v Speaker 1>Super excited about that. That is it for me today,

0:28:56.200 --> 0:29:00.560
<v Speaker 1>dear friends on woke AF as always power to the

0:29:00.600 --> 0:29:04.240
<v Speaker 1>people and to all the people. Power get woke and

0:29:04.440 --> 0:29:05.800
<v Speaker 1>stay woke as fuck.