WEBVTT - Timothy Leary, Part 2: Turn On, Tune In, Drop Out

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<v Speaker 1>y c C hyphen presents Welcome to Stuff to Blow

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<v Speaker 1>Your Mind from how Stuffworks dot com. Hey he wasn't

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<v Speaker 1>the Stuff to Blow your Mind. My name is Robert

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<v Speaker 1>Lamb and I'm Christian Seger, and this is part two

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<v Speaker 1>of our Timothy Leary l s D series of episodes.

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<v Speaker 1>We've already done Part one, where we talk about the

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<v Speaker 1>basic science behind l s D and psilocybin and the

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<v Speaker 1>research that's been done using these psychedelic substances. And then

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<v Speaker 1>we talked about the first part of Timothy Leary's life

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<v Speaker 1>leading up to his research on this. Yes, that's right.

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<v Speaker 1>So if you if you missed part one, go back

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<v Speaker 1>and listen to it, because that's the one that's going

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<v Speaker 1>to be front loaded with all that LSD science and

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<v Speaker 1>just the initial period of Leary's life, which which ultimately

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<v Speaker 1>kind of sets the sets the pace for the rest

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<v Speaker 1>of his life, like the destruct self destructive behaviors, the patterns,

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<v Speaker 1>they're all pretty much present before he even you know,

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<v Speaker 1>gets that finishes his education. So I've been sitting around

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<v Speaker 1>the house reading about Timothy Leary for the last couple

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<v Speaker 1>of days and my wife says, out of nowhere, you know,

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<v Speaker 1>I met him, right, And I was like, no, really,

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<v Speaker 1>And we both went to college at the University of

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<v Speaker 1>New Hampshire for undergraduate and before I got there, but

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<v Speaker 1>while she was there, either as a freshman or sophomore. Uh,

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<v Speaker 1>Timothy Learry came on one of his infamous campus speaking tours,

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<v Speaker 1>gave one of his you know, enlightenment talks, and then

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<v Speaker 1>afterwards my wife was outside the venue just like smoking

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<v Speaker 1>a cigarette, and Timothy Leary came out and sat down

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<v Speaker 1>next to her and just smoked a cigarette with her

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<v Speaker 1>and they chatted for like five or ten minutes, and

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<v Speaker 1>then he got up and went on his way. They

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<v Speaker 1>talked about She didn't really say she just said that

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<v Speaker 1>like he was this kind of kind cool older guy.

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<v Speaker 1>But when I read about his life and all of

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<v Speaker 1>the uh sort of women he went through, I can't

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<v Speaker 1>help but imagine that he's the kind of like old

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<v Speaker 1>He was the kind of older man who leeringly went

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<v Speaker 1>up to eighteen year old girls after talks and was like,

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<v Speaker 1>let's talk about LSD. You know. Yeah. One of the

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<v Speaker 1>interesting things that Robert Greenfield points out in his biography though,

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<v Speaker 1>is that apparently, like there's the Leary that we all imagine,

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<v Speaker 1>which is off and that that cool older guy, you know,

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<v Speaker 1>with that with all this charisma and certainly seems to

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<v Speaker 1>have had a certain amount of chrismas entire life. But

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<v Speaker 1>there's there was this period where he was kind of

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<v Speaker 1>like a um, kind of just like a greasy guy

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<v Speaker 1>with a mustache in ill fitting clothing. Like that was

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<v Speaker 1>the version of him before his first wife died. Uh,

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<v Speaker 1>And it's it was after that that things began to

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<v Speaker 1>change and he kind of morphed into this, uh this

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<v Speaker 1>more you know, the older, hip cool Leary that we

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<v Speaker 1>instantly imagine. And this really all began at Harvard University,

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<v Speaker 1>the place you would least expect it. So Leary joined

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<v Speaker 1>Harvard University in nineteen fifty nine. But contrary to myth,

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<v Speaker 1>I want to establish this because so many of the

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<v Speaker 1>research got pieces of research got this wrong. He taught there,

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<v Speaker 1>but he was not a professor there. He was not

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<v Speaker 1>like a tenured faculty. Okay, he was teaching there for sure,

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<v Speaker 1>and he was part of the psychology department. Originally his

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<v Speaker 1>research they're focused on the interaction of dimensions of personality

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<v Speaker 1>and social relationships. He also did some work there as

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<v Speaker 1>a psychotherapist. Leary was really anti behaviorism, and he disagreed

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<v Speaker 1>that psychologists should only concern themselves with observable behavior. This

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<v Speaker 1>was the exact opposite of what was in trend at

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<v Speaker 1>the time. He more wanted to explore thoughts and beliefs

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<v Speaker 1>and other internal mental states. He actually later on would

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<v Speaker 1>compare himself in this role to William James, who is

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<v Speaker 1>understood as the father of American psychology, uh and who

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<v Speaker 1>was also known to use nitrous oxide to stimulate mystical consciousness.

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<v Speaker 1>Well yeah, uh so at Harvard along with a guy

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<v Speaker 1>named Richard Alpert who would later go on to become

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<v Speaker 1>Rom Doss. Uh This you might know Ram Doss from

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<v Speaker 1>the sort of infamous meditation book I guess called be

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<v Speaker 1>Here Now. Uh. So they worked together there in the

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<v Speaker 1>psychology department. Leary introduced others on the Harvard faculty to psilocybin.

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<v Speaker 1>And this, as we talked about last episode, is the

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<v Speaker 1>active ingredient in certain species of mushrooms, and at the

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<v Speaker 1>time it was legally available for research. But what about

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<v Speaker 1>his first experience with this stuff? Well, he takes psilocybin

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<v Speaker 1>while he's on vacation in Quernavaca, Mexico. This is he

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<v Speaker 1>and some friends were on vacation in between semesters. They

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<v Speaker 1>took some samples of mushrooms. Uh. And their argument for

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<v Speaker 1>the research that they were doing. This is back at

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<v Speaker 1>Harvard was that if psychology is the study of the mind,

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<v Speaker 1>then it should have a legitimate interest in how cognition, perception,

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<v Speaker 1>and emotion are affected by mind altering substances. So some

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<v Speaker 1>argued at the time that they were also unaware of

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<v Speaker 1>the potential dangers of such research. Right, so, because psilocybin

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<v Speaker 1>and LSD were so new on the scene, especially in America,

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<v Speaker 1>uh that this team of psychologists, no matter or how

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<v Speaker 1>good intentioned they were, they weren't aware of what the

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<v Speaker 1>drawbacks could be, and Leary and Albert agreed to policies

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<v Speaker 1>to protect their subjects. So this included no participation from

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<v Speaker 1>undergraduate students. They were not supposed to be giving any

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<v Speaker 1>kind of psychedelics to the undergraduate students at Harvard, but

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<v Speaker 1>in nineteen sixty three, Albert was dismissed after he administered

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<v Speaker 1>psilocybin to an undergraduate off campus, reportedly for sexual favors,

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<v Speaker 1>although that is it's unclear whether or not that's true.

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<v Speaker 1>So Leary begins administering these drugs to other researchers. He

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<v Speaker 1>also administers it to a group of prison inmates and

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<v Speaker 1>a group of Divinity students for his research. This was

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<v Speaker 1>called the Harvard Psilocybin Project, and the goal basically of

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<v Speaker 1>this project was to document the effects of psychedelics on

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<v Speaker 1>human consciousness. The notes from these studies were very carefully

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<v Speaker 1>documented in scripted, and we know this because Timothy Leary's

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<v Speaker 1>archives are pretty well maintained and there at the New

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<v Speaker 1>York Public Library. Yeah, in the various products he was involved,

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<v Speaker 1>and he was he was apparently very big on everyone

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<v Speaker 1>providing him with lots of data, and it was kind

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<v Speaker 1>of a meticulous record keeper in that regard. So let's

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<v Speaker 1>take a little bit closer look at these these studies

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<v Speaker 1>that he did. Okay, let's look first at the one

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<v Speaker 1>that he did with a group of Divinity students. So

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<v Speaker 1>this was called the Good Friday Experiment, and it went

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<v Speaker 1>like this. They gave psilocybin to ten students and ten

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<v Speaker 1>to a placebo group. All of them then went to

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<v Speaker 1>a Good Friday service. They wanted to see if this

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<v Speaker 1>would facilitate any kind of mystical or spiritual experience, and

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<v Speaker 1>in fact, eight of the ten reported a mystical experience.

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<v Speaker 1>One reported a feeling of sacredness and a sense of peace.

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<v Speaker 1>The placebo group, however, sat quietly through the service. The

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<v Speaker 1>others would quote laid down or wander around the chapel

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<v Speaker 1>muttering things like God is everywhere or oh the glory.

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<v Speaker 1>What Leary failed to report in the study was that

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<v Speaker 1>one of the subjects actually had a disturbing reaction and

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<v Speaker 1>had to be given a dose of thorazine to calm down.

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<v Speaker 1>Now you look back on this, that's a huge lapse

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<v Speaker 1>of research ethics. That's that's not good. So, so that's unfortunate. Now,

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<v Speaker 1>Rick Doblin, who is the founder of MAPS, the Multidisciplinary

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<v Speaker 1>Association for Psychedelic Studies, he's come up on the show before,

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<v Speaker 1>we talked especially about MAPS during our M d M

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<v Speaker 1>A two parter. He went back and he replicated this study,

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<v Speaker 1>and he interviewed seven of the ten students involved, and

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<v Speaker 1>they all said the experience reshaped their lives in profound ways.

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<v Speaker 1>The student who reacted poorly actually said that he became

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<v Speaker 1>convinced that he had been chosen to announce the arrival

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<v Speaker 1>of the Messiah and ran from the chapel. So this

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<v Speaker 1>is apparently what actually happened, and he freaked out, he

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<v Speaker 1>started running away from the chapel. Responsibility. Yeah, if he's

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<v Speaker 1>gonna announced the Messiah on good Day, Yeah, of course. Yeah,

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<v Speaker 1>give me some advanced prep on that, some more prep time.

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<v Speaker 1>All right, let's talk about the Conquered Prison experiment next. Okay,

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<v Speaker 1>this is even wilder. So the aim here was to

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<v Speaker 1>use psychedelics to reduce the recidivism rate in inmates. Now

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<v Speaker 1>Learry was was not interested in working with prisoners for

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<v Speaker 1>a few different reasons, but he realized that he needed

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<v Speaker 1>a way to measure the the transformative nature of the

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<v Speaker 1>drugs that he so believed in, and this offered the chance.

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<v Speaker 1>So it seems like a decent argument, right. Could these

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<v Speaker 1>substances open inmates up in a way that allowed them

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<v Speaker 1>to discuss their conditions and their feelings, you know, someone

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<v Speaker 1>who's just been hardened and calloused by you know, by crime,

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<v Speaker 1>by life, and by incarceration. Could this be the substance

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<v Speaker 1>to just loosen them up enough to actually get some

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<v Speaker 1>some work done with them. So over the course of

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<v Speaker 1>nine months, they used over a dozen convicts there as

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<v Speaker 1>test subjects with psychedelics. Again, Rick Doblin replicated this study

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<v Speaker 1>and re analyzed it in UH. He found that Leary's

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<v Speaker 1>conclusion wasn't warranted. Learry's conclusion was the recidivism rate has

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<v Speaker 1>been significantly reduced, but Rick actually found maybe not so much.

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<v Speaker 1>Timothy Learry, UH. The flaw was in the reporting results.

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<v Speaker 1>He looked at recidivism rates ten months after release for

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<v Speaker 1>the psilocybin takers, but he didn't look at the same

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<v Speaker 1>amount of time for the control group. He only looked

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<v Speaker 1>at them thirty months later. And this is important because

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<v Speaker 1>recidivism depends a lot on time, with rates rising the

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<v Speaker 1>more time one is out because of the increased opportunities.

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<v Speaker 1>You know, when are you gonna end up getting busted

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<v Speaker 1>and end up going to back to jail? Is going

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<v Speaker 1>to be the first day y're out, now, It's going

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<v Speaker 1>to be in the weeks that follow as more and

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<v Speaker 1>more temptations come. Yeah, We've talked about this on the

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<v Speaker 1>show Gee's many many times, but this goes It speaks

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<v Speaker 1>to something called the halo effect, right where reese archers

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<v Speaker 1>starts seeing their data in a positive light as much

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<v Speaker 1>as possible. This becomes misleading. This actually seems to go

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<v Speaker 1>beyond the halo effect. Right, He's not just seeing his

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<v Speaker 1>data in a positive light, He's manipulating the data so

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<v Speaker 1>that it looks better than actually is. So already here

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<v Speaker 1>you see, like these are basically his two big studies

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<v Speaker 1>on on using psychedelics medically in any kind of way,

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<v Speaker 1>and he's either falsified as research or or made huge

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<v Speaker 1>gaps in in ethical claims. Now. Albert would later explain

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<v Speaker 1>that the aim of the project he thought was was

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<v Speaker 1>pretty solid and with a very reasonable therapeutic model, but

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<v Speaker 1>he says it would have required long term application and study,

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<v Speaker 1>and Leary simply didn't have the patients for long term studies. Um,

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<v Speaker 1>which it's you can easily make the argument, well, then

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<v Speaker 1>you're kind of in the wrong line of business here, right.

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<v Speaker 1>I mean, if you're if you want to conduct a

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<v Speaker 1>scientific study, if you want to really uh do the work,

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<v Speaker 1>then you need to have the patients to see it through.

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<v Speaker 1>And if you if you don't have the patients, you're

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<v Speaker 1>gonna end up with what we have here, m a

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<v Speaker 1>a flawed study that ends up having to be thrown

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<v Speaker 1>out later on. Now, remember how I was saying that

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<v Speaker 1>the the notes that he took during this time were meticulous.

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<v Speaker 1>Wired magazine did a great article and Timothy Leary and

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<v Speaker 1>I pulled a quote directly from it. They said later

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<v Speaker 1>reports adhere less strictly to reality, meaning his reports. In

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<v Speaker 1>one filled out in March of nineteen sixty three, just

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<v Speaker 1>weeks before he got kicked out of Harvard Leary Prince

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<v Speaker 1>in big block letters, he puts down a question mark

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<v Speaker 1>for his age and lists his occupation as angel. Okay, yeah,

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<v Speaker 1>so you can start to see that he's already unraveling here, right,

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<v Speaker 1>So Learry eventually moves on from psilocybin and he tries

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<v Speaker 1>LSD in nineteen sixty two and then was dismissed from

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<v Speaker 1>Harvard in nineteen sixty three. Various faculty and administrators were

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<v Speaker 1>essentially worried about the safety of their subjects, especially because

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<v Speaker 1>Larry and Albert were conducting their research while they themselves

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<v Speaker 1>were under the influence of psilocybin. Psychologist Professor Herbert C.

0:13:12.920 --> 0:13:16.240
<v Speaker 1>Kellman circulated a letter around the faculty and called for

0:13:16.280 --> 0:13:19.839
<v Speaker 1>a meeting calling for the trials to be voluntary. One

0:13:19.880 --> 0:13:22.720
<v Speaker 1>of Larry's former students remembers that they had a choice

0:13:22.720 --> 0:13:24.640
<v Speaker 1>at the end of the semester. They could either take

0:13:24.679 --> 0:13:28.920
<v Speaker 1>their final or they could participate in psilocybin trials. So

0:13:29.440 --> 0:13:32.760
<v Speaker 1>it's interesting, that's an interesting choice to make. Yeah, yeah,

0:13:32.800 --> 0:13:35.560
<v Speaker 1>it is an odd choice to give a college student.

0:13:36.040 --> 0:13:38.520
<v Speaker 1>So okay, After all this stuff of the faculty, Larry

0:13:38.600 --> 0:13:42.040
<v Speaker 1>was officially fired for failing to fulfill his teaching obligations

0:13:43.360 --> 0:13:46.160
<v Speaker 1>because he went traveling instead. This is actually what they

0:13:46.240 --> 0:13:48.880
<v Speaker 1>nailed him for was that he wasn't teaching his classes.

0:13:48.920 --> 0:13:51.400
<v Speaker 1>It wasn't the actual research that he was doing. He

0:13:51.440 --> 0:13:53.640
<v Speaker 1>was just kind of like, I'm just gonna travel instead

0:13:53.640 --> 0:13:55.960
<v Speaker 1>of teaching my classes. And they were like, look, the

0:13:56.080 --> 0:13:59.679
<v Speaker 1>job says teach the classes. You're not really doing the job. Sorry,

0:13:59.679 --> 0:14:03.040
<v Speaker 1>you're on now. This is the moment where Leary and Alpert, though,

0:14:03.080 --> 0:14:06.040
<v Speaker 1>are propelled into stardom because they get kicked out of

0:14:06.080 --> 0:14:08.200
<v Speaker 1>Harvard and that's a big deal, right, and they become

0:14:08.360 --> 0:14:12.560
<v Speaker 1>proponents for psychedelics. Peter Connors writes this book called The

0:14:12.559 --> 0:14:16.119
<v Speaker 1>White Hand Society about Leary and his relationship with Alan Ginsberg.

0:14:16.520 --> 0:14:18.800
<v Speaker 1>He says, this is really there's a certain point, and

0:14:18.800 --> 0:14:21.720
<v Speaker 1>this is it where Larry gives up on science. Instead

0:14:21.760 --> 0:14:25.480
<v Speaker 1>of looking for data to legitimize his psychedelic research, he

0:14:25.560 --> 0:14:30.000
<v Speaker 1>started talking about spiritual enlightenment instead. This wasn't entirely his

0:14:30.040 --> 0:14:32.800
<v Speaker 1>fault because let's think about it, he had no adequate

0:14:32.880 --> 0:14:36.880
<v Speaker 1>scientific language in place to do so. Uh. Instead he

0:14:36.960 --> 0:14:39.680
<v Speaker 1>fell back on hip poetic language that he picked up

0:14:39.720 --> 0:14:43.040
<v Speaker 1>from hanging out with people like Alan Ginsburg and Charles Olsen,

0:14:43.560 --> 0:14:46.880
<v Speaker 1>and that really ended the field of psychology taking him

0:14:46.920 --> 0:14:49.800
<v Speaker 1>seriously in anyway. But it also makes me think like

0:14:49.920 --> 0:14:53.280
<v Speaker 1>ultimately Leary, like this is a guy who was better

0:14:53.280 --> 0:14:55.040
<v Speaker 1>suited to be a shaman than a scientist. This is

0:14:55.080 --> 0:14:58.560
<v Speaker 1>a guy who's better fitted to be this this celebrity

0:14:58.600 --> 0:15:02.120
<v Speaker 1>figure than than the an actual researcher. Yeah, and now

0:15:02.160 --> 0:15:05.400
<v Speaker 1>I have a lovely story before we end the Harvard

0:15:05.440 --> 0:15:08.240
<v Speaker 1>stuff and jump into his time with the Millbrook group.

0:15:08.760 --> 0:15:12.200
<v Speaker 1>So William S. Burrows is one of the people who

0:15:12.280 --> 0:15:17.080
<v Speaker 1>actually denounced Timothy Leary for the same thing. Williams Burrows

0:15:17.120 --> 0:15:20.880
<v Speaker 1>obviously interested in psychedelic author of Naked Lunch. Yeah, he

0:15:20.960 --> 0:15:23.760
<v Speaker 1>goes to visit Timothy Leary while he's at Harvard. And

0:15:23.840 --> 0:15:27.880
<v Speaker 1>Burrows gets there and he's like, where are the scientific studies?

0:15:27.920 --> 0:15:30.600
<v Speaker 1>Like I expected there to be mazes with rats running

0:15:30.600 --> 0:15:33.760
<v Speaker 1>through them and electrodes and stuff. What you aren't proving anything.

0:15:34.080 --> 0:15:36.160
<v Speaker 1>All you're doing is just sitting around and getting high

0:15:36.160 --> 0:15:41.000
<v Speaker 1>and enjoying yourself. So even william S Burrows was like, no, sorry,

0:15:41.000 --> 0:15:43.840
<v Speaker 1>Like I'm not buying this. So it makes you sympathize

0:15:43.840 --> 0:15:46.320
<v Speaker 1>with this Harvard faculty crew who are like kind of

0:15:46.360 --> 0:15:48.880
<v Speaker 1>painted throughout the history of psychedelics as just being these

0:15:48.880 --> 0:15:51.800
<v Speaker 1>like stodgy old men, right, But like even william S

0:15:51.840 --> 0:15:55.240
<v Speaker 1>Burrows was like, you're not really doing anything here. Yeah,

0:15:55.360 --> 0:15:57.760
<v Speaker 1>Burrows is basically saying, I thought you were one of them,

0:15:57.800 --> 0:16:02.040
<v Speaker 1>but you're just one of us, you know, Yeah, yeah, exactly. Alright,

0:16:02.040 --> 0:16:03.960
<v Speaker 1>we're gonna take a quick break, and when we come back,

0:16:04.200 --> 0:16:06.240
<v Speaker 1>we're gonna move on to the next chapter in the

0:16:06.320 --> 0:16:10.640
<v Speaker 1>life of Timothy Leary. Than all right, we're back. So

0:16:10.680 --> 0:16:13.600
<v Speaker 1>this is a great quote that comes from Louis Mannan's

0:16:13.760 --> 0:16:16.680
<v Speaker 1>New Yorker article on Timothy Leary, and I think it's

0:16:16.720 --> 0:16:19.040
<v Speaker 1>a good segue into his time with the Millbrook Group.

0:16:19.080 --> 0:16:22.600
<v Speaker 1>He says the only things Leary was serious about were

0:16:22.680 --> 0:16:27.360
<v Speaker 1>pleasure and renown. He underwent no fundamental transformation when he

0:16:27.480 --> 0:16:30.680
<v Speaker 1>left the academic world for the counterculture. He liked women,

0:16:30.920 --> 0:16:33.160
<v Speaker 1>he liked being the center of attention, and he liked

0:16:33.160 --> 0:16:35.840
<v Speaker 1>to get high. And then there's this is another quote

0:16:35.840 --> 0:16:38.880
<v Speaker 1>from it. He was a counter culture salesman, and he

0:16:38.920 --> 0:16:42.960
<v Speaker 1>wore on every occasion the same blissed out smile, a

0:16:43.080 --> 0:16:47.120
<v Speaker 1>rictus somewhere between a beatifick, what me worry grin and

0:16:47.200 --> 0:16:50.840
<v Speaker 1>a movie stars frozen stare into the flash bulbs. One

0:16:50.880 --> 0:16:54.760
<v Speaker 1>of his ex wives described it as the smile of

0:16:54.800 --> 0:17:00.880
<v Speaker 1>the ego actually eating the personality. That. I can't think

0:17:01.040 --> 0:17:07.800
<v Speaker 1>of a harsher condemnation. That's brutal. Alright, So these guys

0:17:07.840 --> 0:17:10.840
<v Speaker 1>get kicked out of Harvard. That's where we left off, basically, right,

0:17:11.800 --> 0:17:14.440
<v Speaker 1>Albert and Leary they go and they say, well, let's

0:17:14.440 --> 0:17:17.479
<v Speaker 1>just establish our own privately funded research group, and we're

0:17:17.480 --> 0:17:20.960
<v Speaker 1>gonna call it the International Foundation for Internal Freedom, and

0:17:21.000 --> 0:17:23.680
<v Speaker 1>it's going to be in Mexico. Basically, we'll get a

0:17:23.720 --> 0:17:26.600
<v Speaker 1>bunch of people around the world to form groups. They'll

0:17:26.600 --> 0:17:29.200
<v Speaker 1>take LSD and they'll report their results to us. Would

0:17:29.200 --> 0:17:34.080
<v Speaker 1>be kind of like citizen science, very scientific. Unfortunately, the

0:17:34.119 --> 0:17:36.680
<v Speaker 1>Mexican government wasn't having it, so they stepped in and

0:17:36.720 --> 0:17:41.200
<v Speaker 1>they demanded that Albert and uh Leary leave. So they leave.

0:17:41.560 --> 0:17:43.679
<v Speaker 1>They've got no place left to go. Cambridge doesn't want them,

0:17:43.720 --> 0:17:46.399
<v Speaker 1>Mexico doesn't want them. Well where do they go? They

0:17:46.400 --> 0:17:49.320
<v Speaker 1>go to this country estate in Millbrook, New York that

0:17:49.440 --> 0:17:52.840
<v Speaker 1>was provided to them by a millionaire who sympathized with

0:17:52.920 --> 0:17:55.680
<v Speaker 1>their research in LSD. This is what we all need, man,

0:17:55.760 --> 0:18:00.320
<v Speaker 1>We just need a sympathetic millionaire. This millionaire was will M.

0:18:00.359 --> 0:18:05.440
<v Speaker 1>Melon Hitchcock, also known as Mr Billy. Huh yeah. Mr

0:18:05.480 --> 0:18:08.479
<v Speaker 1>Billy was the grandson of the founder of Gulf Oil.

0:18:08.560 --> 0:18:11.240
<v Speaker 1>This is where all his money came from. And at Millbrook,

0:18:11.359 --> 0:18:15.159
<v Speaker 1>Leary established what he called the Castallia Foundation, which he

0:18:15.240 --> 0:18:19.000
<v Speaker 1>said was dedicated to the scholarly study of LSD and

0:18:19.040 --> 0:18:22.720
<v Speaker 1>its spiritual applications. So what's one of the things he

0:18:22.760 --> 0:18:26.120
<v Speaker 1>does while he's there that's anywhere close to academic. He

0:18:26.119 --> 0:18:30.480
<v Speaker 1>helps develop a device that's called the experiential typewriter. Uh,

0:18:30.600 --> 0:18:35.000
<v Speaker 1>and this allows psychedelic subjects to record what they're experiencing

0:18:35.040 --> 0:18:38.000
<v Speaker 1>as it's happening. Otherwise they can't tell you. This is

0:18:38.080 --> 0:18:42.800
<v Speaker 1>essentially him saying, I can't not be high while I'm

0:18:42.800 --> 0:18:45.800
<v Speaker 1>doing these studies on people, So we need something that

0:18:45.840 --> 0:18:49.520
<v Speaker 1>we can just hit buttons of to get across what's happening,

0:18:49.600 --> 0:18:51.679
<v Speaker 1>rather than have somebody who's in the room who can

0:18:51.720 --> 0:18:54.520
<v Speaker 1>sort of translate it. Right, It's easier to have a

0:18:54.520 --> 0:18:57.800
<v Speaker 1>a special typewriter for people that that are high than

0:18:57.880 --> 0:19:00.800
<v Speaker 1>to have a single person that is not high. And

0:19:01.119 --> 0:19:03.560
<v Speaker 1>it seems to be the case. Yeah, yeah. So this

0:19:03.560 --> 0:19:06.720
<v Speaker 1>thing looked like an old adding machine, had large buttons

0:19:06.760 --> 0:19:08.840
<v Speaker 1>on it that had labels to indicate what kind of

0:19:08.840 --> 0:19:11.840
<v Speaker 1>bodily sensations you were experiencing or if you were having

0:19:11.880 --> 0:19:14.760
<v Speaker 1>hallucinations or you had a sense of entering the void.

0:19:14.840 --> 0:19:16.879
<v Speaker 1>I'd love to see what the graphics, right, I think

0:19:17.040 --> 0:19:19.560
<v Speaker 1>it would be an emoji. Right, he's describing he was

0:19:19.800 --> 0:19:22.880
<v Speaker 1>inventing an emoji's only type. Right, you know what. Yeah,

0:19:23.040 --> 0:19:26.240
<v Speaker 1>we're not giving him enough credit. Yeah, Tynethy Leary invented emojis.

0:19:26.359 --> 0:19:28.320
<v Speaker 1>We wouldn't have the Emoji movie if we're not for

0:19:28.400 --> 0:19:33.760
<v Speaker 1>Timothy Leary. Uh, yeah, to to blame him for something else. Okay,

0:19:33.800 --> 0:19:36.680
<v Speaker 1>So then this thing basically, after you you know you're high,

0:19:36.760 --> 0:19:38.560
<v Speaker 1>you pound on all these buttons, it prints out a

0:19:38.560 --> 0:19:41.879
<v Speaker 1>little paper script that records what your trip was like. Uh.

0:19:42.040 --> 0:19:46.639
<v Speaker 1>Some articles characterized the Millbrook Group and Leary as actually

0:19:47.000 --> 0:19:49.840
<v Speaker 1>not being as a kind of like psychedelically crazy as

0:19:49.880 --> 0:19:53.480
<v Speaker 1>you might think they were. Uh. They were sometimes depicted

0:19:53.480 --> 0:19:58.160
<v Speaker 1>as being East Coast upper class elitists and very exclusive.

0:19:58.240 --> 0:20:01.800
<v Speaker 1>Now Ken Kizi in his R Prankster's came out there

0:20:01.840 --> 0:20:04.280
<v Speaker 1>at one point, uh, and they were like, oh this

0:20:04.320 --> 0:20:07.000
<v Speaker 1>is great, let's go meet these psychedelic pioneers. And they're like,

0:20:07.040 --> 0:20:09.800
<v Speaker 1>oh man, these guys are just total stiffs. They're boring.

0:20:10.600 --> 0:20:14.680
<v Speaker 1>Um so it's interesting interaction between these two worlds. Yeah,

0:20:14.760 --> 0:20:17.159
<v Speaker 1>like because you tend to think, well, Leary would have

0:20:17.160 --> 0:20:19.960
<v Speaker 1>just been able to move throughout the counterculture and he

0:20:20.000 --> 0:20:23.119
<v Speaker 1>would do some brad be embraced everywhere, but but not

0:20:23.240 --> 0:20:26.720
<v Speaker 1>so so. During this time with Millbrook, Leary was convicted

0:20:26.760 --> 0:20:28.679
<v Speaker 1>on several charges. This is when a lot of the

0:20:28.680 --> 0:20:32.280
<v Speaker 1>prison stuff happens. It's all related to drug use in possession.

0:20:32.400 --> 0:20:36.399
<v Speaker 1>The Millbrook house itself was raided and Leary was arrested

0:20:36.600 --> 0:20:41.040
<v Speaker 1>by who g Gordon Liddy And at the time, ge

0:20:41.200 --> 0:20:44.159
<v Speaker 1>Gordon Lyddy was the He was part of the County

0:20:44.240 --> 0:20:47.320
<v Speaker 1>Sheriff's department there in New York. Now, later on he

0:20:47.359 --> 0:20:50.680
<v Speaker 1>went to be part of the Watergate Burglary. Uh, and

0:20:50.760 --> 0:20:53.760
<v Speaker 1>he ends up kind of teaming up with Timothy Leary

0:20:53.800 --> 0:20:57.400
<v Speaker 1>down the way. Yeah, we'll get into that in a bit. So. Yeah,

0:20:57.520 --> 0:21:00.359
<v Speaker 1>so this is, man, this is where things just really

0:21:00.400 --> 0:21:05.040
<v Speaker 1>started getting bonkers, right Mill Millbrook and afterwards are just

0:21:05.520 --> 0:21:08.959
<v Speaker 1>where things really let loose with Leary. Yeah. Now, this

0:21:09.040 --> 0:21:13.119
<v Speaker 1>is definitely a period where on one level, uh, Leary

0:21:13.160 --> 0:21:16.480
<v Speaker 1>and his bunch they are being targeted. Yeah, totally. On

0:21:16.520 --> 0:21:18.280
<v Speaker 1>the other hand, you could also say, well, they're kind

0:21:18.280 --> 0:21:22.399
<v Speaker 1>of they're making themselves easy targets. But you eventually end

0:21:22.480 --> 0:21:25.440
<v Speaker 1>up in kind of gray area there when when you're saying, well,

0:21:25.560 --> 0:21:28.239
<v Speaker 1>you know, did he have it coming or not. But

0:21:28.720 --> 0:21:30.800
<v Speaker 1>now this is certainly a period of time though, where

0:21:30.800 --> 0:21:33.439
<v Speaker 1>you can say that that Leary and people in his

0:21:33.480 --> 0:21:37.040
<v Speaker 1>circle were being targeted by the authorities. On the other hand,

0:21:37.080 --> 0:21:38.919
<v Speaker 1>you might charge while they were, they were kind of

0:21:38.960 --> 0:21:42.480
<v Speaker 1>making themselves ideal targets for these uh, for these forces

0:21:42.520 --> 0:21:45.520
<v Speaker 1>as well. Yeah, yeah, I mean, well, let's take this

0:21:45.600 --> 0:21:49.240
<v Speaker 1>as an example. Okay, so right after this raid happened,

0:21:49.359 --> 0:21:52.320
<v Speaker 1>Leary goes down to New York and at the Manhattan

0:21:52.359 --> 0:21:55.959
<v Speaker 1>Town Hall. There he gives a talk, and there he

0:21:56.040 --> 0:21:59.640
<v Speaker 1>says LSD it might actually be a problem. And he says,

0:21:59.720 --> 0:22:03.879
<v Speaker 1>quote l s D maybe creating a new race of mutants.

0:22:04.440 --> 0:22:08.399
<v Speaker 1>This is like the kind of hyperbole that he's starting

0:22:08.440 --> 0:22:10.960
<v Speaker 1>to use in his rhetoric. He said he was going

0:22:11.000 --> 0:22:13.840
<v Speaker 1>to stop using LSD and he urged others to do so,

0:22:14.080 --> 0:22:18.280
<v Speaker 1>but he also advocated that LSD would cure alcoholism, accelerate learning,

0:22:18.359 --> 0:22:21.520
<v Speaker 1>and maybe helpful and treating all forms of mental illness. Well,

0:22:21.520 --> 0:22:23.480
<v Speaker 1>as we know from the last episode, some of these

0:22:23.520 --> 0:22:25.320
<v Speaker 1>things seem to be true. We just need to do

0:22:25.359 --> 0:22:28.760
<v Speaker 1>more research on them. But because of its harmful side effects,

0:22:29.040 --> 0:22:33.840
<v Speaker 1>Leary advised using other methods to produce psychedelic effects. So

0:22:33.920 --> 0:22:36.280
<v Speaker 1>he says, you can just simply do this with the

0:22:36.359 --> 0:22:40.240
<v Speaker 1>right lights, sounds, and a stroboscope. So he's basically like,

0:22:40.400 --> 0:22:42.760
<v Speaker 1>I just don't bother with the LSD anymore, Just like

0:22:42.840 --> 0:22:46.000
<v Speaker 1>get in the right mood, man, and we'll like put

0:22:46.040 --> 0:22:48.040
<v Speaker 1>the right kind of colorful lights in the room and

0:22:48.440 --> 0:22:50.720
<v Speaker 1>things like that, and it's the same experience. Well, this

0:22:50.760 --> 0:22:52.520
<v Speaker 1>is this is a really you know, I found this

0:22:52.560 --> 0:22:54.879
<v Speaker 1>to be a really interesting chapter in his life based

0:22:54.880 --> 0:22:57.480
<v Speaker 1>on Greenfields telling in the biography, and I do want

0:22:57.520 --> 0:23:01.480
<v Speaker 1>to just drive home. Like Greenfield is not a Leary apologist,

0:23:02.040 --> 0:23:04.720
<v Speaker 1>if anything, like his book could have been titled Timothy

0:23:04.800 --> 0:23:09.720
<v Speaker 1>Leary colon a mess, right, but but he he gives

0:23:09.720 --> 0:23:14.520
<v Speaker 1>an interesting account of this. So in this talk, Leary

0:23:14.640 --> 0:23:18.840
<v Speaker 1>prophesieses an evolution in human consciousness that will allow humans

0:23:18.840 --> 0:23:22.639
<v Speaker 1>to consult their own heightened cellular consciousness and live in

0:23:22.680 --> 0:23:26.359
<v Speaker 1>harmony with nature. So basically like the abandonment of cities

0:23:26.480 --> 0:23:29.320
<v Speaker 1>and and everything you know is growing green again, and

0:23:29.359 --> 0:23:32.120
<v Speaker 1>where it's like a new Eden on Earth, you know, all,

0:23:32.880 --> 0:23:36.639
<v Speaker 1>you know, sort of you know, highly optimistic, sort of

0:23:36.760 --> 0:23:40.679
<v Speaker 1>hippie dippy kind of ideas, which one might expect. But

0:23:40.720 --> 0:23:43.760
<v Speaker 1>then he calls for a one year moratorium analysis D usage.

0:23:44.280 --> 0:23:47.880
<v Speaker 1>And this is because of the changing legal status of

0:23:47.880 --> 0:23:51.320
<v Speaker 1>of of l s D and on the heels of

0:23:51.359 --> 0:23:56.000
<v Speaker 1>all these various legal problems that he's encountering. And uh.

0:23:56.000 --> 0:23:59.120
<v Speaker 1>In Greenfield points out that this was quote a calculated

0:23:59.160 --> 0:24:02.879
<v Speaker 1>strategy to curry favor with the establishment. With the current

0:24:02.960 --> 0:24:06.800
<v Speaker 1>level of LSD use in America having reached epidemic proportions,

0:24:07.119 --> 0:24:10.439
<v Speaker 1>Tim wanted to restore his own credibility by becoming the

0:24:10.480 --> 0:24:13.920
<v Speaker 1>man with a solution to the problem. Yeah. I mean,

0:24:14.000 --> 0:24:16.560
<v Speaker 1>I think this is really where we start seeing that

0:24:16.640 --> 0:24:22.560
<v Speaker 1>he unfortunately made decisions for his own well being over

0:24:23.119 --> 0:24:27.280
<v Speaker 1>the decisions that may have you know, helped highlight what

0:24:27.359 --> 0:24:30.399
<v Speaker 1>these psychedelics were capable of any kind of medical or

0:24:30.440 --> 0:24:36.640
<v Speaker 1>mental health prospect right, Uh and any really was self serving. Yeah.

0:24:36.720 --> 0:24:39.320
<v Speaker 1>Now you mentioned how he said, well you can use

0:24:39.359 --> 0:24:42.440
<v Speaker 1>alternate methods. Well, he had told he told everyone, well,

0:24:42.480 --> 0:24:45.040
<v Speaker 1>if you've used l s D, then you maybe don't

0:24:45.080 --> 0:24:46.919
<v Speaker 1>need it anymore. You can use alternate methods, and if

0:24:46.920 --> 0:24:49.040
<v Speaker 1>you don't know alternate methods, I'll teach you. You You know,

0:24:49.119 --> 0:24:52.240
<v Speaker 1>this is a such price, I bet, but this is

0:24:52.280 --> 0:24:56.880
<v Speaker 1>an area where I feel like, um, like Leary is correct.

0:24:57.000 --> 0:24:59.360
<v Speaker 1>You know, we know that there are other ways to

0:24:59.359 --> 0:25:05.080
<v Speaker 1>to have of hallucinatory experiences, including meditation, including things like yoga.

0:25:05.480 --> 0:25:08.359
<v Speaker 1>Uh So he's actually correct here, you know, his whatever,

0:25:08.440 --> 0:25:14.280
<v Speaker 1>his his exact motivations aside. You know, he's saying, yeah,

0:25:14.320 --> 0:25:16.639
<v Speaker 1>you can, you can have some sort of heightened sense

0:25:16.680 --> 0:25:20.480
<v Speaker 1>of of being. You can you can have this alternate

0:25:20.560 --> 0:25:25.440
<v Speaker 1>experience without the use of this substance that's becoming problematic now.

0:25:25.480 --> 0:25:28.159
<v Speaker 1>He even goes on to testify before the Senate in

0:25:28.240 --> 0:25:30.879
<v Speaker 1>nineteen sixty six on the nature of l s D.

0:25:32.000 --> 0:25:34.399
<v Speaker 1>But this turns out to be a rather lackluster performance.

0:25:34.400 --> 0:25:37.199
<v Speaker 1>So he wasn't very assertive. And there's it's I was

0:25:37.240 --> 0:25:40.959
<v Speaker 1>reading the the back and forth here and there's just

0:25:41.000 --> 0:25:43.800
<v Speaker 1>like a lot of stuff where he makes a statement

0:25:43.920 --> 0:25:46.640
<v Speaker 1>and then they're asking him if is that is are

0:25:46.640 --> 0:25:49.280
<v Speaker 1>you being metaphorical or is that a literal statement? And

0:25:49.320 --> 0:25:52.040
<v Speaker 1>they spend time discussing that. They talk about how l

0:25:52.080 --> 0:25:55.800
<v Speaker 1>s D might theoretically be controlled in some fashion, but

0:25:56.000 --> 0:25:58.560
<v Speaker 1>everyone was pretty much disappointed with how it came out,

0:25:58.600 --> 0:26:01.520
<v Speaker 1>Like he basically this was the a point where Leary

0:26:01.600 --> 0:26:04.159
<v Speaker 1>could really stand up and be the like, the positive,

0:26:04.240 --> 0:26:08.960
<v Speaker 1>optimistic voice of the of the counterculture and speak for

0:26:08.960 --> 0:26:12.120
<v Speaker 1>for this substance and speak for its research potential, and

0:26:12.320 --> 0:26:15.199
<v Speaker 1>he wasn't able to come through. I just imagined like

0:26:15.240 --> 0:26:18.200
<v Speaker 1>people like John C. Lily or Sasha Shulgun were like

0:26:18.640 --> 0:26:21.760
<v Speaker 1>just sitting at home, like face to palm, just like

0:26:22.359 --> 0:26:24.600
<v Speaker 1>like man, like you were supposed to be the one

0:26:24.640 --> 0:26:27.920
<v Speaker 1>that made this accessible for the rest of us, and

0:26:27.960 --> 0:26:32.280
<v Speaker 1>now we're all screwed. Also, I'm really glad Twitter wasn't

0:26:32.320 --> 0:26:34.560
<v Speaker 1>around when Timothy Learry was alive. Can you imagine he

0:26:34.600 --> 0:26:39.879
<v Speaker 1>would have been insufferable on Twitter? Probably? All right? This

0:26:40.040 --> 0:26:43.240
<v Speaker 1>is also around the time where he gives his infamous

0:26:43.400 --> 0:26:47.679
<v Speaker 1>nineteen sixties six Playboy interview. This came up in every

0:26:47.720 --> 0:26:50.480
<v Speaker 1>single article I read about him, So I went and

0:26:50.520 --> 0:26:53.360
<v Speaker 1>I pulled the actual text and read the interview. This

0:26:53.520 --> 0:26:56.200
<v Speaker 1>was man. Playboy must have spent a lot of money

0:26:56.240 --> 0:26:58.399
<v Speaker 1>on the sheets of paper that they printed this interview

0:26:58.400 --> 0:27:01.480
<v Speaker 1>on because it was like a novel. Uh. He makes

0:27:01.520 --> 0:27:06.440
<v Speaker 1>some really outrageous claims here, including that women commonly can

0:27:06.520 --> 0:27:09.960
<v Speaker 1>have several hundred orgasms during sex on l s D.

0:27:10.520 --> 0:27:15.320
<v Speaker 1>So that doesn't seem to be true. Again, fair enough,

0:27:15.400 --> 0:27:17.320
<v Speaker 1>we haven't done that much research on it, but I'm

0:27:17.359 --> 0:27:20.760
<v Speaker 1>pretty sure that's not true. Uh, some other stuff he said.

0:27:20.800 --> 0:27:23.760
<v Speaker 1>He talks more about that LSD cease fire, basically saying

0:27:24.119 --> 0:27:26.679
<v Speaker 1>that he thinks that the two generations that are you know,

0:27:26.720 --> 0:27:29.919
<v Speaker 1>battling over LSD right now need to just like cool

0:27:29.960 --> 0:27:32.199
<v Speaker 1>off for a little while so they can get to

0:27:32.240 --> 0:27:34.520
<v Speaker 1>the point where they can start looking at it analytically.

0:27:35.160 --> 0:27:39.080
<v Speaker 1>He also says like some frankly really misogynistic stuff here,

0:27:39.119 --> 0:27:41.159
<v Speaker 1>not just about you know, women and sex, but he

0:27:41.200 --> 0:27:44.360
<v Speaker 1>says every woman has built into her cells and tissues

0:27:44.440 --> 0:27:47.879
<v Speaker 1>the longing for a hero sage mythic male to open

0:27:47.960 --> 0:27:52.280
<v Speaker 1>up and share her own divinity. But casual sexual encounters

0:27:52.280 --> 0:27:55.840
<v Speaker 1>do not satisfy this deep longing. Uh So he's just

0:27:55.960 --> 0:28:00.600
<v Speaker 1>he's really making these like huge mythic pronouncements. It's just

0:28:02.080 --> 0:28:04.679
<v Speaker 1>I think in poor taste. Maybe in sixties six it

0:28:04.720 --> 0:28:06.280
<v Speaker 1>was taken as being sort of a little bit more

0:28:06.280 --> 0:28:09.200
<v Speaker 1>eccentric and interesting. Yeah, this is certainly to modern readers,

0:28:09.280 --> 0:28:12.800
<v Speaker 1>This does sound like the ego consuming the personality. Now

0:28:12.840 --> 0:28:15.520
<v Speaker 1>this is this next quote is really one of the

0:28:15.560 --> 0:28:19.240
<v Speaker 1>worst ones he's asked about homosexuality, and he says, the

0:28:19.320 --> 0:28:24.240
<v Speaker 1>fact is that LSD is a specific cure for homosexuality.

0:28:24.280 --> 0:28:27.639
<v Speaker 1>It's well known that most sexual perversions are the result

0:28:27.680 --> 0:28:32.400
<v Speaker 1>not of biological binds, but of freaky, dislocating childhood experiences

0:28:32.440 --> 0:28:36.919
<v Speaker 1>of one kind or another. Consequently, it's not surprising that

0:28:37.000 --> 0:28:40.040
<v Speaker 1>we've had many cases of long term home sexuals who

0:28:40.120 --> 0:28:42.840
<v Speaker 1>under l s D discover that they are not only

0:28:43.040 --> 0:28:46.600
<v Speaker 1>genitally but genetically male. I don't even know what he's

0:28:46.600 --> 0:28:50.120
<v Speaker 1>saying that, uh, that they are basically attracted to females.

0:28:50.160 --> 0:28:52.800
<v Speaker 1>The most famous in public of such cases is that

0:28:52.840 --> 0:28:57.520
<v Speaker 1>of Alan Ginsburg, who has openly stated that he the

0:28:57.560 --> 0:29:00.000
<v Speaker 1>first time that he turned onto women was during an

0:29:00.160 --> 0:29:03.600
<v Speaker 1>LSD sessions several years ago. This is only one of

0:29:03.680 --> 0:29:07.560
<v Speaker 1>many such cases. Okay, so I have a lot, a

0:29:07.600 --> 0:29:09.680
<v Speaker 1>lot of problems with with all of this stuff. Yeah,

0:29:10.160 --> 0:29:12.160
<v Speaker 1>but I mean one of them is that it's not

0:29:12.240 --> 0:29:17.200
<v Speaker 1>like Leary didn't did not and had not had numerous

0:29:17.400 --> 0:29:22.800
<v Speaker 1>friendships and uh and professional relationships with with with homosexual people,

0:29:23.640 --> 0:29:26.880
<v Speaker 1>including Alan Ginsberg. Yeah, and uh, Dr D was another

0:29:26.920 --> 0:29:29.440
<v Speaker 1>one I mentioned. Uh, you know, Tuscaloosa has been kind

0:29:29.440 --> 0:29:32.960
<v Speaker 1>of this um uh, the university there being this this

0:29:33.080 --> 0:29:37.040
<v Speaker 1>sort of you know, fortress of of of liberal minds

0:29:37.040 --> 0:29:40.520
<v Speaker 1>at the time, and a number of different homosexual professors, uh,

0:29:40.800 --> 0:29:42.720
<v Speaker 1>many of which had you know, had gone to bat

0:29:42.880 --> 0:29:45.800
<v Speaker 1>for for Leary and helped him with the connections he

0:29:45.880 --> 0:29:49.280
<v Speaker 1>needed to navigate that portion of his life. So it

0:29:49.360 --> 0:29:54.480
<v Speaker 1>just seems just completely ridiculous and uh uh and disappointing

0:29:54.600 --> 0:29:56.600
<v Speaker 1>to to hear him talk about Yeah, I mean he's

0:29:56.640 --> 0:29:59.840
<v Speaker 1>saying stuff that's like patently untrue he has no evidence for,

0:30:00.160 --> 0:30:02.040
<v Speaker 1>but that on top of all of it, he's throwing

0:30:02.080 --> 0:30:06.080
<v Speaker 1>his friends under the bus. You know. It's just it's strange. Uh.

0:30:06.200 --> 0:30:08.840
<v Speaker 1>And So really this is the point where a lot

0:30:08.880 --> 0:30:12.280
<v Speaker 1>of people feel like he helped hasten the blackout on

0:30:12.280 --> 0:30:15.680
<v Speaker 1>psychedelic research, because every time he had a stunt like this,

0:30:15.800 --> 0:30:17.520
<v Speaker 1>or the one where he gave that talk in the

0:30:17.560 --> 0:30:23.240
<v Speaker 1>Manhattan town hall, it would just accelerate the establishments thoughts that,

0:30:23.280 --> 0:30:25.640
<v Speaker 1>oh my god, we absolutely have to shut this down, right.

0:30:26.240 --> 0:30:31.200
<v Speaker 1>So the Millbrook Group goes on to disband and Leary

0:30:31.320 --> 0:30:36.160
<v Speaker 1>becomes a psychedelic speaker coach, and this is really the

0:30:36.240 --> 0:30:39.280
<v Speaker 1>latter part of his life what most people know him for. Uh.

0:30:39.320 --> 0:30:42.680
<v Speaker 1>He's a public figure. He's associated with psychedelics and spiritual discovery.

0:30:42.880 --> 0:30:44.959
<v Speaker 1>He even starts his own church called the League for

0:30:45.000 --> 0:30:48.600
<v Speaker 1>Spiritual Discovery. He writes a bunch of books. In a

0:30:48.680 --> 0:30:51.280
<v Speaker 1>one segment that I read about this, a guy named

0:30:51.320 --> 0:30:55.400
<v Speaker 1>Steve Silverman described Leary as a genius marketer during this time,

0:30:55.560 --> 0:30:57.920
<v Speaker 1>and he says he could have had a brilliant career

0:30:58.040 --> 0:31:02.120
<v Speaker 1>hyping up luxury cars, iPad or social media startups. Instead

0:31:02.360 --> 0:31:06.240
<v Speaker 1>he was hawking LSD and psychedelic nosis. Uh. And then

0:31:06.280 --> 0:31:10.080
<v Speaker 1>in that same conversation, Connors, who wrote that a white

0:31:10.120 --> 0:31:12.960
<v Speaker 1>Hand society book that I mentioned earlier, he responds and

0:31:12.960 --> 0:31:16.440
<v Speaker 1>he says Leary got caught in a circular trap of

0:31:16.600 --> 0:31:20.080
<v Speaker 1>marketing himself so he could get money to then afford

0:31:20.160 --> 0:31:25.280
<v Speaker 1>to defend himself from his prosecutors. Uh, it's just all

0:31:25.360 --> 0:31:27.320
<v Speaker 1>kinds of crazy stuff are going on. He gets pulled

0:31:27.360 --> 0:31:31.200
<v Speaker 1>over in nineteen sixty eight. Uh, he's he's driving down

0:31:31.320 --> 0:31:34.320
<v Speaker 1>Laguna Beach and he's arrested for drugs. His son was

0:31:34.400 --> 0:31:36.760
<v Speaker 1>so stoned in the back seat that when they pulled

0:31:36.840 --> 0:31:39.360
<v Speaker 1>him into the jail he took off all of his

0:31:39.440 --> 0:31:42.600
<v Speaker 1>clothes and started masturbating. When he was shown what his

0:31:42.680 --> 0:31:46.920
<v Speaker 1>son was doing, Leary laughed. His daughter was sentenced to

0:31:47.000 --> 0:31:51.120
<v Speaker 1>six months in prison. Jack was ordered to undergo psychiatric observation.

0:31:51.560 --> 0:31:55.080
<v Speaker 1>Leary got one to ten for possession of marijuana. So

0:31:55.280 --> 0:31:57.200
<v Speaker 1>this is one of many cases where he goes into

0:31:57.280 --> 0:31:59.960
<v Speaker 1>jail and he gets out right. He's described in the

0:32:00.040 --> 0:32:02.640
<v Speaker 1>New York Times obituary when he died. This is how

0:32:02.640 --> 0:32:05.600
<v Speaker 1>the New York Times described him as having an elegant,

0:32:05.680 --> 0:32:09.200
<v Speaker 1>happy contempt for authority. And this is around the time

0:32:09.560 --> 0:32:13.040
<v Speaker 1>where Richard Nixon infamously refers to him as the most

0:32:13.200 --> 0:32:17.560
<v Speaker 1>dangerous man in America. Again, hyperbole everybody all over the place.

0:32:17.760 --> 0:32:20.120
<v Speaker 1>Sounds a lot like right now people are just throwing

0:32:20.160 --> 0:32:24.560
<v Speaker 1>out like this stuff that is just like super extreme. Uh.

0:32:24.720 --> 0:32:27.160
<v Speaker 1>He talks to Marshall McCluin during this period of time.

0:32:27.440 --> 0:32:30.000
<v Speaker 1>This is when McCluin advises him, Yeah, you know what

0:32:30.080 --> 0:32:31.480
<v Speaker 1>you should do. You need to come up with a

0:32:31.560 --> 0:32:35.280
<v Speaker 1>catchy slogan to advertise the wonders of LSD. This is

0:32:35.280 --> 0:32:38.560
<v Speaker 1>where we get turn on, tune in, drop out from

0:32:38.560 --> 0:32:41.520
<v Speaker 1>basically McLuhan saying like, you need to get better at

0:32:41.560 --> 0:32:44.640
<v Speaker 1>brand marketing. Dude. I never thought that that was a

0:32:44.680 --> 0:32:48.840
<v Speaker 1>really great slogan for anything. I mean the dropout part especially.

0:32:48.880 --> 0:32:51.920
<v Speaker 1>It's just like, I don't want to try something that's

0:32:51.920 --> 0:32:56.240
<v Speaker 1>gonna make me drop out of something, right, yeah, yeah, yeah. Um.

0:32:56.400 --> 0:32:58.760
<v Speaker 1>He basically becomes a celebrity during this time. I said

0:32:58.760 --> 0:33:00.200
<v Speaker 1>this at the top of the first episode. This is

0:33:00.200 --> 0:33:03.040
<v Speaker 1>where he becomes famous for being famous. Right. He ends

0:33:03.080 --> 0:33:06.720
<v Speaker 1>up associating and taking trips with and I mean psilocybin

0:33:06.800 --> 0:33:10.840
<v Speaker 1>trips with authors, musicians, criminals, and movie stars. Right. He

0:33:10.920 --> 0:33:13.320
<v Speaker 1>just gets famous for hanging out with these people. In

0:33:13.440 --> 0:33:17.520
<v Speaker 1>nineteen seventy, he declares his candidacy for governor of California.

0:33:17.760 --> 0:33:22.800
<v Speaker 1>Who is he running against? Ronald Reagan? Now this was

0:33:22.840 --> 0:33:27.840
<v Speaker 1>interrupted when he was convicted on marijuana charges again. Uh,

0:33:27.880 --> 0:33:30.760
<v Speaker 1>and he escaped. This is this is the craziest part

0:33:30.760 --> 0:33:33.640
<v Speaker 1>of the whole story. He escapes prison. This is at

0:33:33.720 --> 0:33:38.840
<v Speaker 1>San Luis Oba Cipo. I guess that's a prison in California,

0:33:38.880 --> 0:33:42.920
<v Speaker 1>and his followers help him get to Algeria. He essentially

0:33:42.920 --> 0:33:46.560
<v Speaker 1>goes from Algeria to Switzerland and then to Afghanistan before

0:33:46.600 --> 0:33:49.680
<v Speaker 1>returning to the United States in nineteen seventy three. Eventually

0:33:49.760 --> 0:33:51.880
<v Speaker 1>serves three more years in prison. But hold on, I

0:33:51.920 --> 0:33:55.600
<v Speaker 1>just jumped over like four years of crazy behavior. Let's

0:33:55.640 --> 0:33:58.960
<v Speaker 1>zoom in on this a little bit. Supposedly his escape

0:33:59.040 --> 0:34:02.760
<v Speaker 1>from prison was this assisted by the weather underground and

0:34:02.800 --> 0:34:06.440
<v Speaker 1>in Algeria he was the house guest of Eldridge Cleaver,

0:34:06.640 --> 0:34:09.440
<v Speaker 1>who was part of the Black Panthers. That they didn't

0:34:09.440 --> 0:34:11.840
<v Speaker 1>get along, So he goes on to Switzerland. You know

0:34:11.840 --> 0:34:15.279
<v Speaker 1>who he meets in Switzerland, Albert Hoffman, the guy who

0:34:15.360 --> 0:34:20.200
<v Speaker 1>invents LSD. They sit down and have a conversation. But uh,

0:34:20.280 --> 0:34:22.399
<v Speaker 1>I also want to mention Greenfield, who we've been talking

0:34:22.440 --> 0:34:25.440
<v Speaker 1>about this whole time. It's in Algiers with the two

0:34:25.440 --> 0:34:28.000
<v Speaker 1>of them first meet up. So this is Greenfield's first

0:34:28.040 --> 0:34:31.000
<v Speaker 1>experience with with Timothy Leary is while he's on the

0:34:31.120 --> 0:34:35.520
<v Speaker 1>run from escaping prison. When he returned to the US,

0:34:36.120 --> 0:34:38.560
<v Speaker 1>here's the thing, he was facing way more jail time

0:34:38.600 --> 0:34:41.319
<v Speaker 1>than three years, and he informed on all of his

0:34:41.400 --> 0:34:46.800
<v Speaker 1>previous associates to the authorities. That includes his third wife, Rosemary,

0:34:46.960 --> 0:34:49.560
<v Speaker 1>So he informed on her as well. She had left

0:34:49.640 --> 0:34:52.359
<v Speaker 1>him during the middle of all this, he ends up

0:34:52.560 --> 0:34:58.040
<v Speaker 1>writing articles for the conservative magazine National Review. And in

0:34:58.080 --> 0:35:01.720
<v Speaker 1>these articles he starts attacking on Lennon and Bob Dylan.

0:35:02.200 --> 0:35:04.400
<v Speaker 1>And the reason why was he wanted to demonstrate that

0:35:04.440 --> 0:35:07.360
<v Speaker 1>he had rehabilitated so they wouldn't put him back in prison.

0:35:07.760 --> 0:35:10.560
<v Speaker 1>And this this again sounds like the classic pattern with

0:35:10.640 --> 0:35:13.600
<v Speaker 1>Leary that the Greenfield points out that he'll he'll get

0:35:13.640 --> 0:35:16.200
<v Speaker 1>on a kick where he's following a rigid system and

0:35:16.239 --> 0:35:19.200
<v Speaker 1>adhering to some sort of you know, expectation of what

0:35:19.239 --> 0:35:21.960
<v Speaker 1>he should be, but it's only gonna last for so yeah,

0:35:22.000 --> 0:35:23.759
<v Speaker 1>he turns around and bites the hand that feeds him.

0:35:23.840 --> 0:35:28.200
<v Speaker 1>Yeah yeah, so okay. After this, he mainly spends time

0:35:28.239 --> 0:35:32.480
<v Speaker 1>on the campus lecture circuit. This includes public debates with G.

0:35:32.840 --> 0:35:35.399
<v Speaker 1>Gordon Liddy. This is like one of the most fascinating

0:35:35.440 --> 0:35:38.520
<v Speaker 1>parts that we found in this entire affair here. Yeah,

0:35:38.640 --> 0:35:42.920
<v Speaker 1>the Liddy thing is interesting because both Leary and Liddy

0:35:42.920 --> 0:35:47.080
<v Speaker 1>had become caricatures of themselves at this point, Um, you know,

0:35:47.120 --> 0:35:55.440
<v Speaker 1>inflated cartoon characters of liberal goofiness and conservative uh curmusgionary. Uh.

0:35:55.640 --> 0:36:00.440
<v Speaker 1>They even made a movie to capitalize on their fame

0:36:00.600 --> 0:36:03.239
<v Speaker 1>or or I guess to squeeze the last bits of

0:36:03.320 --> 0:36:06.120
<v Speaker 1>juice out of it. Um And There's a three New

0:36:06.160 --> 0:36:10.359
<v Speaker 1>York Times review of the film by Vincent Canby, and

0:36:10.400 --> 0:36:12.120
<v Speaker 1>he shares the following I thought, I thought this was

0:36:12.120 --> 0:36:16.319
<v Speaker 1>particularly telling. The two men are not exactly freaks, but

0:36:16.480 --> 0:36:19.560
<v Speaker 1>one has the suspicion that they wouldn't be showing off

0:36:19.600 --> 0:36:22.000
<v Speaker 1>in this way if they could possibly make a living

0:36:22.280 --> 0:36:26.320
<v Speaker 1>in some other fashion. Whether accurately or not. The movie

0:36:26.360 --> 0:36:29.000
<v Speaker 1>suggests that the world has passed them by and that

0:36:29.080 --> 0:36:31.920
<v Speaker 1>this personal appearance tour is one of the last ways

0:36:31.960 --> 0:36:36.680
<v Speaker 1>in which each can turn his individual notoriety to profit now.

0:36:36.719 --> 0:36:39.160
<v Speaker 1>The reviewer also goes on to say that despite their

0:36:39.280 --> 0:36:42.719
<v Speaker 1>their personas, there is a scene in the film where

0:36:42.719 --> 0:36:46.080
<v Speaker 1>where each man um and their current wives sit down

0:36:46.160 --> 0:36:48.480
<v Speaker 1>and have breakfast together and they're having just this a

0:36:48.640 --> 0:36:53.280
<v Speaker 1>very normal conversation about you know, just just everyday stuff

0:36:53.320 --> 0:36:55.920
<v Speaker 1>like not a nothing, nothing about law or politics or

0:36:56.000 --> 0:36:58.640
<v Speaker 1>drugs or counterculture. Like there is this moment where you

0:36:58.680 --> 0:37:02.160
<v Speaker 1>see this idea that or perhaps just yet, two people

0:37:02.160 --> 0:37:05.680
<v Speaker 1>who are just trying to make a living for the

0:37:05.760 --> 0:37:08.120
<v Speaker 1>time being, and this is what they have. This would

0:37:08.120 --> 0:37:12.240
<v Speaker 1>have been like, uh, if Steve Bannon and Lindsay Lohan

0:37:12.480 --> 0:37:15.080
<v Speaker 1>went on tour together or had like a reality TV

0:37:15.200 --> 0:37:18.680
<v Speaker 1>show together where they just constantly argued, Yeah, and and

0:37:18.719 --> 0:37:22.480
<v Speaker 1>if you've neither had you know, a significant enterprise to

0:37:22.480 --> 0:37:24.759
<v Speaker 1>to back them up with that, Right, Yeah, it's kind

0:37:24.800 --> 0:37:27.960
<v Speaker 1>of I get the impression. That's kind of like it's

0:37:28.080 --> 0:37:30.480
<v Speaker 1>kind of like celebrity TV. If if if this had

0:37:30.480 --> 0:37:32.799
<v Speaker 1>happened today, it would have been a Leary and Liddy

0:37:32.800 --> 0:37:36.400
<v Speaker 1>television show on some reality network, right, them trying to

0:37:36.480 --> 0:37:40.200
<v Speaker 1>learn how to dance better than one another? Exactly? All Right,

0:37:40.280 --> 0:37:42.080
<v Speaker 1>why don't we take one more break, and then when

0:37:42.080 --> 0:37:43.719
<v Speaker 1>we get back, we're gonna talk about the end of

0:37:43.800 --> 0:37:50.360
<v Speaker 1>Leary's life and his focus on of all things cybernetics. Alright,

0:37:50.400 --> 0:37:53.720
<v Speaker 1>we're back. So we've talked a lot on our show

0:37:53.760 --> 0:37:57.839
<v Speaker 1>before about cyborgs and cybernetics and transhumanism and what that

0:37:57.920 --> 0:38:01.480
<v Speaker 1>has to do with space travel. It turns out Timothy

0:38:01.600 --> 0:38:05.640
<v Speaker 1>Leary in his seventies became fascinated by all this stuff,

0:38:05.840 --> 0:38:09.759
<v Speaker 1>specifically electronic communication, and he would tell his audiences that

0:38:09.880 --> 0:38:13.600
<v Speaker 1>electronic communication was going to be what would free their

0:38:13.640 --> 0:38:19.879
<v Speaker 1>brains and souls from oppressive orthodoxes like education, religion, and politics.

0:38:20.280 --> 0:38:23.600
<v Speaker 1>In particular, he was fascinated by things like virtual reality

0:38:24.040 --> 0:38:26.880
<v Speaker 1>computer games. He even went so far as to start

0:38:26.880 --> 0:38:30.080
<v Speaker 1>his own software company before he died. He also predicted

0:38:30.120 --> 0:38:35.480
<v Speaker 1>that implanted acceptal electrodes would one day be used recreationally. Uh,

0:38:35.560 --> 0:38:37.759
<v Speaker 1>and we're not quite there yet, but it just goes

0:38:37.800 --> 0:38:39.960
<v Speaker 1>to show how how interested he became. You know, the

0:38:40.080 --> 0:38:44.720
<v Speaker 1>role technology could play in alternate states of of awareness. Yeah,

0:38:44.880 --> 0:38:47.600
<v Speaker 1>I don't know. I'm I'm I don't know if I'm

0:38:47.680 --> 0:38:51.480
<v Speaker 1>quite there with Timothy Leary on this one, because we

0:38:51.560 --> 0:38:54.760
<v Speaker 1>are now in an age where electronic communication is so vast.

0:38:54.840 --> 0:38:57.440
<v Speaker 1>Like I said earlier, he would have been insufferable on Twitter.

0:38:57.480 --> 0:39:00.400
<v Speaker 1>I can imagine. I can't imagine what this be like.

0:39:00.440 --> 0:39:05.360
<v Speaker 1>And I don't know necessarily that these technologies have enabled

0:39:05.440 --> 0:39:09.480
<v Speaker 1>us to a break free of oppressive orthodoxy like education, religion,

0:39:09.480 --> 0:39:13.359
<v Speaker 1>in politics. But hey, there's still time, right, I mean,

0:39:13.360 --> 0:39:16.080
<v Speaker 1>it's only been like twenty years since he passed away.

0:39:16.239 --> 0:39:20.360
<v Speaker 1>Speaking of which, So, he died in nine at his

0:39:20.440 --> 0:39:23.680
<v Speaker 1>home in Beverly Hills, California. He was seventy five years old.

0:39:24.239 --> 0:39:28.360
<v Speaker 1>Interesting thing about this is, outside of his fascination with psychedelics,

0:39:28.520 --> 0:39:32.799
<v Speaker 1>and electronics. His other fascination was with death and out

0:39:32.800 --> 0:39:36.719
<v Speaker 1>of body experiences near death, so this was something that

0:39:36.760 --> 0:39:39.399
<v Speaker 1>he turned into a public performance as well. He made

0:39:39.400 --> 0:39:42.719
<v Speaker 1>it an event. He had video cameras record his death.

0:39:42.760 --> 0:39:45.080
<v Speaker 1>He built the whole thing up from a year before

0:39:45.080 --> 0:39:46.920
<v Speaker 1>when he was first told that he was diagnosed with

0:39:46.960 --> 0:39:50.880
<v Speaker 1>prostate cancer, and his friends collected his writings and his

0:39:51.000 --> 0:39:55.120
<v Speaker 1>papers all on a leery themed website and they posted

0:39:55.160 --> 0:39:58.920
<v Speaker 1>films of him there. He even recorded his daily drug

0:39:59.000 --> 0:40:01.319
<v Speaker 1>intake on this website. It was basically a blog before

0:40:01.320 --> 0:40:04.879
<v Speaker 1>there were blogs. Uh, now I want to recap here,

0:40:05.120 --> 0:40:08.520
<v Speaker 1>let's return just We've been hitting on this over and

0:40:08.560 --> 0:40:10.880
<v Speaker 1>over and over again throughout the episode, how self destructive

0:40:10.920 --> 0:40:14.040
<v Speaker 1>he was. He went through two divorces. He went through

0:40:14.080 --> 0:40:18.520
<v Speaker 1>one separation, his first wife committed suicide. His second wife,

0:40:19.040 --> 0:40:23.120
<v Speaker 1>who was the mistress that he he left his first

0:40:23.120 --> 0:40:26.120
<v Speaker 1>wife over and who she committed suicide over, that woman

0:40:26.239 --> 0:40:29.719
<v Speaker 1>left him after he struck her and their landlady called

0:40:29.719 --> 0:40:33.080
<v Speaker 1>the police on them. And then his daughter also committed

0:40:33.120 --> 0:40:36.600
<v Speaker 1>suicide in nineteen nine. So he left this wake of

0:40:36.680 --> 0:40:40.200
<v Speaker 1>broken people behind him. It just doesn't leave a good

0:40:40.200 --> 0:40:43.520
<v Speaker 1>taste in my mouth. Yeah, that was. That was my

0:40:43.560 --> 0:40:46.120
<v Speaker 1>experience with the research as well. I didn't go into

0:40:46.160 --> 0:40:50.040
<v Speaker 1>this idolizing Leary, but but I went and went into

0:40:50.080 --> 0:40:53.960
<v Speaker 1>it like appreciating some of the things he's said before

0:40:54.120 --> 0:40:57.319
<v Speaker 1>and the use of his persona in various bits of

0:40:57.360 --> 0:41:00.320
<v Speaker 1>fiction or music. And it was it was disappint wanting

0:41:00.360 --> 0:41:03.560
<v Speaker 1>to to really, uh not only to see this pattern,

0:41:03.560 --> 0:41:06.439
<v Speaker 1>but then to spend a lot of time reading about it. Yeah.

0:41:06.480 --> 0:41:09.279
<v Speaker 1>I think like after he had been like, you know,

0:41:09.360 --> 0:41:12.799
<v Speaker 1>he's been mythologized over the years, especially for our generation,

0:41:13.880 --> 0:41:16.840
<v Speaker 1>I expected more. You know, well a lot of you know,

0:41:16.880 --> 0:41:18.839
<v Speaker 1>I noticed that a lot of people were kind of

0:41:18.880 --> 0:41:24.640
<v Speaker 1>critical on Amazon, for instance, of the Greenfield biography because

0:41:24.640 --> 0:41:26.160
<v Speaker 1>they thought, you know, it's like, oh, he's just kind

0:41:26.160 --> 0:41:28.240
<v Speaker 1>of a it's kind of a hatchet job or whatever.

0:41:28.320 --> 0:41:33.160
<v Speaker 1>But uh, I think the thing is that the biography

0:41:33.200 --> 0:41:37.000
<v Speaker 1>reveals more about the real Timothy Leary than a lot

0:41:37.040 --> 0:41:43.479
<v Speaker 1>of people. You know, we're comfortable confronting. Now he's dying,

0:41:43.520 --> 0:41:46.520
<v Speaker 1>as he said, and uh, and he's keeping a track

0:41:46.560 --> 0:41:50.160
<v Speaker 1>of the various substance he's he's taking. So Leary actually

0:41:50.160 --> 0:41:53.000
<v Speaker 1>considered taking LSD on his deathbed, and this would have

0:41:53.040 --> 0:41:54.920
<v Speaker 1>and in doing this, he would have been following the

0:41:55.000 --> 0:41:58.080
<v Speaker 1>lead of Altre Huxley, who took an injection of a

0:41:58.160 --> 0:42:01.960
<v Speaker 1>hundred micrograms on his death ad um. Now, in the

0:42:02.000 --> 0:42:04.839
<v Speaker 1>time leading up to his dead Leary did use ketamine

0:42:04.920 --> 0:42:08.520
<v Speaker 1>and enhanced it with Niger's hawk side he drank towards

0:42:08.520 --> 0:42:13.080
<v Speaker 1>the end there was a lot of smoking, especially Carol Rosen,

0:42:13.360 --> 0:42:16.719
<v Speaker 1>a friend who was that at his bedside, said that

0:42:16.920 --> 0:42:20.600
<v Speaker 1>his penultimate words were why not, why not? Why not,

0:42:20.719 --> 0:42:24.840
<v Speaker 1>repeating the final question fifty times fifty times in different voices,

0:42:25.560 --> 0:42:30.000
<v Speaker 1>and then, according to his son, he said beautiful and died. Okay,

0:42:30.400 --> 0:42:33.480
<v Speaker 1>part of me is very cynical and has to wonder

0:42:34.239 --> 0:42:37.319
<v Speaker 1>how much of that was performed, given that he knew

0:42:37.320 --> 0:42:39.719
<v Speaker 1>that the cameras were on and everything. That's yeah, that's

0:42:39.760 --> 0:42:43.560
<v Speaker 1>that's true. Now, he had pursued chronic suspension at one point,

0:42:43.640 --> 0:42:46.640
<v Speaker 1>but his final wishes were that his cremated remains be

0:42:46.719 --> 0:42:49.840
<v Speaker 1>distributed among his friends as well as shot into space.

0:42:50.280 --> 0:42:53.160
<v Speaker 1>So indeed, a year later, seven grams of his ashes

0:42:53.200 --> 0:42:55.200
<v Speaker 1>and a vial went into a space into space on

0:42:55.239 --> 0:42:57.360
<v Speaker 1>a Pegasus rocket. And this, by the way, it was

0:42:57.400 --> 0:43:00.879
<v Speaker 1>the rocket that also contains seven grams of ashes. From

0:43:01.360 --> 0:43:04.759
<v Speaker 1>a few other notable individuals, including Gene Roddenberry. Now, so

0:43:04.800 --> 0:43:07.000
<v Speaker 1>how do you get Do you buy into that ahead

0:43:07.000 --> 0:43:10.280
<v Speaker 1>of time or does somebody sponsor you? How does that work? Um?

0:43:10.320 --> 0:43:14.240
<v Speaker 1>I think in Leary's case it was a sponsorship situation. Now,

0:43:14.600 --> 0:43:18.759
<v Speaker 1>Greenfield in his biography as some everything up that, I

0:43:18.800 --> 0:43:21.160
<v Speaker 1>think rather succinctly at the end, he says, a self

0:43:21.160 --> 0:43:24.239
<v Speaker 1>proclaimed at cheer leader for change who himself had never

0:43:24.280 --> 0:43:27.560
<v Speaker 1>been able to change, Timothy Leary had finally achieved his

0:43:27.600 --> 0:43:31.000
<v Speaker 1>heart's desire in death as he could never be in life.

0:43:31.160 --> 0:43:33.480
<v Speaker 1>He was not only free, but soaring through the heavens

0:43:33.719 --> 0:43:36.759
<v Speaker 1>at which he had gazed so often in wondering during

0:43:36.840 --> 0:43:40.440
<v Speaker 1>his most improbable life. That's a that's a very nice eulogy,

0:43:40.560 --> 0:43:43.080
<v Speaker 1>I think, Yeah, I mean, but I mean it also

0:43:43.160 --> 0:43:45.840
<v Speaker 1>just sums up, you know, a lot of the disorder

0:43:45.840 --> 0:43:48.359
<v Speaker 1>that was there as well. Yeah. Absolutely, But it paints

0:43:48.440 --> 0:43:51.040
<v Speaker 1>him in a nicer picture than I think, honestly, maybe

0:43:51.080 --> 0:43:53.640
<v Speaker 1>we have in the last two episodes of the show,

0:43:53.920 --> 0:43:56.040
<v Speaker 1>we've been trying. I really wanted to give him the

0:43:56.080 --> 0:43:58.879
<v Speaker 1>benefit of the doubt, you know. Yeah, it's the same here. Yeah.

0:43:59.239 --> 0:44:01.920
<v Speaker 1>So actually, I mean, in this earlier but Leary's archives

0:44:01.920 --> 0:44:05.600
<v Speaker 1>are today's stored at the New York Public Library. Reportedly

0:44:05.719 --> 0:44:09.399
<v Speaker 1>the library paid nine hundred thousand dollars for them, uh,

0:44:09.400 --> 0:44:11.960
<v Speaker 1>and a portion of that, just to be clear, went

0:44:12.040 --> 0:44:17.040
<v Speaker 1>back toward processing the collection. These archives had an interesting

0:44:17.080 --> 0:44:19.080
<v Speaker 1>life before they showed up the library because they were

0:44:19.080 --> 0:44:21.520
<v Speaker 1>moved from place to place so that they could avoid

0:44:21.560 --> 0:44:27.160
<v Speaker 1>the FBI season. Uh. And they they actually did end

0:44:27.200 --> 0:44:30.120
<v Speaker 1>up getting seized by the FBI regardless, and then they

0:44:30.120 --> 0:44:32.719
<v Speaker 1>were returned. They ended up in a storage facility in

0:44:32.760 --> 0:44:39.480
<v Speaker 1>California until now the library houses his documents alongside George Washington,

0:44:39.760 --> 0:44:46.279
<v Speaker 1>Herman Melville, and Truman Capodi. So in closing, um, yeah,

0:44:46.320 --> 0:44:48.799
<v Speaker 1>there was there was definitely a lot more chaos and

0:44:48.840 --> 0:44:52.719
<v Speaker 1>disorder in Leary's life than than than I anticipated going

0:44:52.719 --> 0:44:55.920
<v Speaker 1>in again not not being very familiar with the details

0:44:55.960 --> 0:44:58.360
<v Speaker 1>of his life, just sort of having the pop culture

0:44:58.400 --> 0:45:02.719
<v Speaker 1>awareness of him and a meat you filtered awareness of him. Um. Yeah,

0:45:02.760 --> 0:45:07.600
<v Speaker 1>it ended up being, uh at times, a depressing journey

0:45:07.640 --> 0:45:10.279
<v Speaker 1>to to uh to read more in detail about his

0:45:10.360 --> 0:45:14.080
<v Speaker 1>life and his work. Yeah. I agree. The New Yorker

0:45:14.200 --> 0:45:16.920
<v Speaker 1>review of the Greenfield biography that we use for a

0:45:17.000 --> 0:45:20.080
<v Speaker 1>lot of this compares him to Wilhelm Reich, who we

0:45:20.160 --> 0:45:24.439
<v Speaker 1>also have an episode on uh, and they basically say, look,

0:45:24.440 --> 0:45:29.120
<v Speaker 1>they're both renegade psychologists who became brand fads among quote

0:45:29.160 --> 0:45:33.279
<v Speaker 1>unquote enlightened people. Uh. To me, Leary seems to be

0:45:33.640 --> 0:45:36.640
<v Speaker 1>more like a sly huckster than any kind of contributor

0:45:36.719 --> 0:45:40.040
<v Speaker 1>to philosophy or psychology. Like I said, that's unfortunate. I

0:45:40.080 --> 0:45:43.239
<v Speaker 1>guess I just expected more. Uh. The Don Latin book

0:45:43.280 --> 0:45:46.640
<v Speaker 1>The Harvard Psychedelic Club, which I also read through, refers

0:45:46.680 --> 0:45:49.239
<v Speaker 1>to him as the trickster throughout the book, like they

0:45:49.280 --> 0:45:53.960
<v Speaker 1>give a sort of like mythical mythical status to each

0:45:53.960 --> 0:45:57.160
<v Speaker 1>of the characters from the Harvard Psychedelic Club. Richard Alpert

0:45:57.239 --> 0:45:59.840
<v Speaker 1>or or Rohm Dosk gets the term the seeker, but

0:46:00.200 --> 0:46:02.640
<v Speaker 1>Leary is the trickster, so he'd be kind of like

0:46:02.680 --> 0:46:07.400
<v Speaker 1>the low key of this Avengers. Yeah, it seems like. Yeah,

0:46:07.440 --> 0:46:09.600
<v Speaker 1>I had a hard time reading all this research and

0:46:09.640 --> 0:46:14.160
<v Speaker 1>not seeing a selfish, kind of egomaniacal guy who seemed

0:46:14.160 --> 0:46:16.840
<v Speaker 1>to sacrifice all of his family and friends along the

0:46:16.880 --> 0:46:20.520
<v Speaker 1>way just so he could extend his five minutes of

0:46:20.560 --> 0:46:23.799
<v Speaker 1>either fun or fame or both. I don't know. So yeah,

0:46:23.880 --> 0:46:28.759
<v Speaker 1>it was really disappointing unfortunately. UM yeah, I'm curious. I'm

0:46:28.800 --> 0:46:30.560
<v Speaker 1>sure that there are plenty of people who are listening

0:46:30.600 --> 0:46:34.920
<v Speaker 1>to this episode who are real, uh, devout you know,

0:46:35.360 --> 0:46:38.839
<v Speaker 1>fans of Leary and his wisdom, and maybe there's something

0:46:38.840 --> 0:46:40.799
<v Speaker 1>that Robert and I are missing out on here. I

0:46:40.800 --> 0:46:44.319
<v Speaker 1>don't know. Well, I will say this and to sort

0:46:44.320 --> 0:46:46.920
<v Speaker 1>of you know, I ended on a positive note. Leary's

0:46:46.960 --> 0:46:49.480
<v Speaker 1>words have definitely inspired me in the past, and I

0:46:49.520 --> 0:46:52.720
<v Speaker 1>think I'll continue to find inspiration in some of his words.

0:46:53.080 --> 0:46:56.120
<v Speaker 1>One of the weird things that happens with icon celebrities

0:46:56.120 --> 0:46:59.400
<v Speaker 1>and and even profits is that there emerges this disconnect

0:46:59.400 --> 0:47:03.520
<v Speaker 1>between cell and perception, between actuality and the ideal. So,

0:47:03.640 --> 0:47:06.239
<v Speaker 1>you know, the pop culture Leary here is I think,

0:47:06.280 --> 0:47:10.720
<v Speaker 1>something of a fiction, but it can serve as a

0:47:10.719 --> 0:47:14.080
<v Speaker 1>as a beneficial fiction, I think at times. So I'd

0:47:14.120 --> 0:47:15.640
<v Speaker 1>like to to close that here with a quote that

0:47:15.680 --> 0:47:18.000
<v Speaker 1>I've always valued, uh and and one that I tend

0:47:18.000 --> 0:47:20.040
<v Speaker 1>to sort of employ as a guiding principle for for

0:47:20.080 --> 0:47:22.839
<v Speaker 1>stuff to blow your mind. So I will read it

0:47:22.960 --> 0:47:26.840
<v Speaker 1>once again in uh in my impersonation of Timothy Leary

0:47:27.560 --> 0:47:30.719
<v Speaker 1>throughout human history, as our species is face the frightening,

0:47:31.080 --> 0:47:34.200
<v Speaker 1>terrorizing fact that we do not know who we are

0:47:34.760 --> 0:47:37.000
<v Speaker 1>or where we are going in this ocean of chaos.

0:47:37.440 --> 0:47:40.759
<v Speaker 1>It has been the authorities, the political, the religious, the

0:47:40.880 --> 0:47:48.320
<v Speaker 1>educational authorities who attempted to comfort us by giving us order, rules, regulations, informing,

0:47:48.719 --> 0:47:52.600
<v Speaker 1>forming in our minds their view of reality. To think

0:47:52.640 --> 0:47:55.520
<v Speaker 1>for yourself, you must question authority and learn how to

0:47:55.520 --> 0:47:59.200
<v Speaker 1>put yourself in a state of vulnerable, open mindedness, chaotic,

0:47:59.320 --> 0:48:05.520
<v Speaker 1>confused vulnerability to inform yourself. Now that I can agree with, Yeah,

0:48:05.680 --> 0:48:08.880
<v Speaker 1>that I think that lines up with with how we

0:48:08.880 --> 0:48:11.600
<v Speaker 1>tend to approach topics here. How I think we should

0:48:12.239 --> 0:48:15.080
<v Speaker 1>always approach any kind of you know, authority figure, even

0:48:15.080 --> 0:48:18.640
<v Speaker 1>when that authority figure is Timothy Learry. So hope you

0:48:18.760 --> 0:48:23.239
<v Speaker 1>enjoyed this marathon of Timothy Leary and LSD information that

0:48:23.280 --> 0:48:26.319
<v Speaker 1>we gave you this week. We are probably going to

0:48:26.360 --> 0:48:30.359
<v Speaker 1>be doing a Facebook Live trailer talk event the day

0:48:30.400 --> 0:48:34.279
<v Speaker 1>after this episode releases, So if you're listening the day

0:48:34.440 --> 0:48:38.480
<v Speaker 1>of go to our Facebook page. Uh that Friday morning

0:48:38.520 --> 0:48:42.440
<v Speaker 1>will probably be on Facebook Live talking about movies that

0:48:42.440 --> 0:48:47.239
<v Speaker 1>are related to Timothy Leary and or LSD and psilocybin. Yeah,

0:48:47.280 --> 0:48:50.520
<v Speaker 1>some sort of Psychedelic Cinema celebration. We haven't figured it

0:48:50.520 --> 0:48:53.839
<v Speaker 1>out yet, but it'll probably probably be more fun than

0:48:53.840 --> 0:48:57.960
<v Speaker 1>the details of Larry's life. Yeah, maybe so uh so right.

0:48:58.320 --> 0:49:00.359
<v Speaker 1>If you want to contact us or follow us on

0:49:00.400 --> 0:49:02.759
<v Speaker 1>that or find out when that's happening, we're all over

0:49:02.800 --> 0:49:05.239
<v Speaker 1>social media. We'll try to post an advance let you

0:49:05.239 --> 0:49:07.560
<v Speaker 1>know what the timing is on that. We're on Facebook,

0:49:07.560 --> 0:49:10.080
<v Speaker 1>we're on Twitter, we're on Tumblr, and we're on Instagram.

0:49:10.160 --> 0:49:11.520
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0:49:11.560 --> 0:49:13.600
<v Speaker 1>the old fashioned way, just shoot us an email at

0:49:13.640 --> 0:49:26.080
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0:49:26.239 --> 0:49:28.560
<v Speaker 1>more on this and thousands of other topics, because it

0:49:28.640 --> 0:49:52.600
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