WEBVTT - Social Justice Parenting “ROCKS!” w/ Dr. Traci Baxley

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<v Speaker 1>Welcome to Katie's Crib, a production of Shonda land Audio

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<v Speaker 1>in partnership with I Heart Radio. Cop and police stuff

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<v Speaker 1>is huge for little boys. What age am I going

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<v Speaker 1>to tell him? Like, cops aren't always you know, it's

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<v Speaker 1>his mind. It's like cops are the good guys and

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<v Speaker 1>the bad guys go to jail. Yeah. I think he

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<v Speaker 1>is at a great age to introduce that to him, right,

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<v Speaker 1>And you could talk about the role of police officers.

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<v Speaker 1>They are supposed to serve and protect and because of

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<v Speaker 1>the history of our country, because of things going on,

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<v Speaker 1>that's you know, unfair. Sometimes the police officer thinks somebody's

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<v Speaker 1>a bad guy just because of the color of their skin.

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<v Speaker 1>We have to nuance it for our children so that

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<v Speaker 1>they don't always say cops for the good guy. You know,

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<v Speaker 1>somebody else is the bad guy. How Hello, everybody, Welcome

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<v Speaker 1>back to Katie's Crib. I'm so stoked about today's episode.

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<v Speaker 1>It is continuing our much needed work that we began

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<v Speaker 1>to get into in last seasons of Katie's Crib. I

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<v Speaker 1>have the one and only Dr Tracy Baxley here today

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<v Speaker 1>and we are talking about social justice, parenting and this

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<v Speaker 1>incredible book She wrote that everyone needs to run, not walk,

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<v Speaker 1>to go get if you are a white mama, if

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<v Speaker 1>you are a mama of color, if you are a

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<v Speaker 1>caretaker in any way. I mean, this book just lays

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<v Speaker 1>it out for us, like lays out how to have

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<v Speaker 1>conversations about race and how we can hopefully help our

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<v Speaker 1>kids generation to just do and be better than mine

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<v Speaker 1>and my parents before and their parents before them. Dr

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<v Speaker 1>Tracy Baxley is a professor, consultant, parenting coach, speaker, and

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<v Speaker 1>mother to five biracial children. Five children. She's also the

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<v Speaker 1>creator of Social Justice Parenting and author of Social Justice Parenting,

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<v Speaker 1>How to Raise compassionate, anti racist, justice minded Kids in

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<v Speaker 1>an Unjust World. Dr Baxley has been an educator for

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<v Speaker 1>over thirty years with degrees in child development, elementary Education, curriculum,

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<v Speaker 1>and instruction. She specializes in diversity and inclusion, antibias curriculum,

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<v Speaker 1>and social justice education. Thank you so much for coming

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<v Speaker 1>on Katie's Cribs. Dr Baxley, thank you for changing the world,

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<v Speaker 1>and thank you so much for taking the time to

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<v Speaker 1>speak with me and to our listeners. You all Katie's

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<v Speaker 1>Cribbers who listen know that I always have specialists guests

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<v Speaker 1>experts on my show to selfishly make me a better parent,

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<v Speaker 1>And here's one of those examples. So thank you for

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<v Speaker 1>coming on. Can you tell us Dr Baxley, why did

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<v Speaker 1>you write this book? What in your personal experience made

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<v Speaker 1>you write this book. I think it's been a culmination

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<v Speaker 1>of life experiences. But there was one in particular incidents

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<v Speaker 1>in my life as a mom where my son who

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<v Speaker 1>was having anxiety and really in a place of irrational thinking.

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<v Speaker 1>He had just been recently diagnosed with O c D,

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<v Speaker 1>and he left the house in that state, and all

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<v Speaker 1>of the things that I thought I had taught my

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<v Speaker 1>kids about saying safe about the world, about racism, about

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<v Speaker 1>their skin and all those things, it all came crushing

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<v Speaker 1>down on me like did I do enough? Is me

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<v Speaker 1>teaching him this enough to keep him safe? And at

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<v Speaker 1>that moment, I wasn't sure that me doing that was enough?

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<v Speaker 1>And it was kind of the turning point. I really

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<v Speaker 1>believe in this idea of a village and what do

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<v Speaker 1>I need to do to make sure there's a village

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<v Speaker 1>around my children, and how I can be a village

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<v Speaker 1>for other people's children. I have such goose bumps. There's

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<v Speaker 1>a part in your book where you talk about it's

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<v Speaker 1>not just my child, Your children are kept safer by

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<v Speaker 1>helping other children know about our world and other parents.

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<v Speaker 1>How do we speak about race to our children. All

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<v Speaker 1>of this effects our children personally, which is great, But

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<v Speaker 1>really what's great is it it helps the larger collective

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<v Speaker 1>of children. It just became such a community effort. Yeah,

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<v Speaker 1>because here I am like in this paralyzing fear on

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<v Speaker 1>the floor in my bedroom, and my kid is now

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<v Speaker 1>running around in my predominantly white neighborhood, and I am

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<v Speaker 1>freaking out about is he safe? Did I talk to

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<v Speaker 1>my enough of my neighbors? Do I know enough of

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<v Speaker 1>my neighbors and know this is my kid? All those

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<v Speaker 1>thoughts you know that you thought you've kind of protected

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<v Speaker 1>them from or that you have prepared them for, it

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<v Speaker 1>all came crashing down. Hm. We are misaligned if we

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<v Speaker 1>think that we are just raising our own kids. You know,

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<v Speaker 1>I believe in that idea of parenting as activism. You know,

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<v Speaker 1>the things that we do and set our homes, They're

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<v Speaker 1>going to show up in public spaces one we or another.

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<v Speaker 1>And so the question is how do we want our

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<v Speaker 1>kids to show up in the world and how we

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<v Speaker 1>want the world to show up for them. I love

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<v Speaker 1>this and how help us, help us? Help me? Okay?

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<v Speaker 1>What is radical love? Yeah? Radical love is this notion

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<v Speaker 1>that we are loving beyond the people that are in

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<v Speaker 1>our circles. Right. It's about this idea of really showing

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<v Speaker 1>up for people in a way that makes you uncomfortable. Right.

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<v Speaker 1>It's focusing on looking at perspectives, actively listening to other people.

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<v Speaker 1>It's about seeing the humanity and all of us and

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<v Speaker 1>let that be the starting space for how we build relationships.

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<v Speaker 1>And often we we have limits around our love, right,

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<v Speaker 1>or we have check boxes around our love. But radical

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<v Speaker 1>love is about me loving your kids the way I

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<v Speaker 1>love mine, right, Me showing up for them every day,

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<v Speaker 1>things that I do, the things that I teach my children.

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<v Speaker 1>I'm doing that with the thought of how it's going

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<v Speaker 1>to impact your children. Yes, we are all responsible as

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<v Speaker 1>a collective. I'm hoping that through this work on Katie's

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<v Speaker 1>Crib and your book and others like us, our children

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<v Speaker 1>and our children's children will be in a better, more

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<v Speaker 1>radical love place. Part of the book really is talking

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<v Speaker 1>about how we help our kids to self advocate. It's

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<v Speaker 1>our job to model for them how to use big

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<v Speaker 1>emotions in ways that make sense in the social context.

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<v Speaker 1>In your book, you state this word rocks, reflection, open dialogue, compassion, kindness,

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<v Speaker 1>social justice engagement are qualities in what you're talking about

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<v Speaker 1>a pro justice home. Can you tell us a little

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<v Speaker 1>bit about rocks and where this came from. Yeah, I

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<v Speaker 1>don't know where it came from. Like, I don't want

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<v Speaker 1>it together, right, I'm like, these are all the things

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<v Speaker 1>that I want to do to make sure my kids

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<v Speaker 1>are doing for themselves. Right, We're doing in our family,

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<v Speaker 1>and we're going to do it in the community. It's

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<v Speaker 1>those three kind of lenses in which we need to practice.

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<v Speaker 1>How are we doing it for ourselves, How are we

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<v Speaker 1>doing it in our family and teaching our kids, and

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<v Speaker 1>then how our family is going out into the world

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<v Speaker 1>to teach it. So they're they're kind of like the

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<v Speaker 1>building blocks of social justice parenting. I think a lot

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<v Speaker 1>of people, first of all, they get freaked out by

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<v Speaker 1>the social justice. Right, we're trying to make the words

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<v Speaker 1>social justice something that it's not. It's not this thing

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<v Speaker 1>that we have to be on one side or another about.

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<v Speaker 1>It's not something that we should use to weaponize in

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<v Speaker 1>any way. It's just about basic human rights. We want

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<v Speaker 1>everybody to have the opportunity that they need to have

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<v Speaker 1>the best life. Right. That's what social justice about. Giving

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<v Speaker 1>people the basic needs that they need so they can

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<v Speaker 1>put themselves in the best position possible. Nothing should be

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<v Speaker 1>controversial about that, agreed. And yeah, so the rocks are

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<v Speaker 1>really the building blocks on which social justice parenting is built.

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<v Speaker 1>It's about this idea of reflecting on our own shit

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<v Speaker 1>really right, the things that we we are coming to

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<v Speaker 1>parenting with, being able to separate what's great about it

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<v Speaker 1>and what we need to get rid of it right

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<v Speaker 1>in our parenting. The O is for open dialogue and

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<v Speaker 1>this is like real conversations you have to have with yourself,

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<v Speaker 1>but being honest and where you are in your parenting,

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<v Speaker 1>where you are in your biases and your stereotypes are

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<v Speaker 1>all the things that you hold. And then how we

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<v Speaker 1>have these heart conversations with our children often messy, sometimes

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<v Speaker 1>we don't know how, but we have to have them.

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<v Speaker 1>It's the only way to get through it and to

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<v Speaker 1>change the way we all show up. And then the

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<v Speaker 1>C and the K are compassion and kindness, which go together. Right.

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<v Speaker 1>The compassion is the feeling the Kindness is the action.

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<v Speaker 1>How are we showing up for ourselves? Right? That's my

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<v Speaker 1>heart part. And self compassion is something that I'm working

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<v Speaker 1>on every single day. That's the hardest for me. Um,

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<v Speaker 1>So our kids need to see us doing it for ourselves.

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<v Speaker 1>We need to be showing up for our kids when

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<v Speaker 1>they make mistakes, you know, are they forgiven immediately? Do

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<v Speaker 1>we hold grudges with their kids? You know? We have

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<v Speaker 1>to think about how we are aligning what we do

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<v Speaker 1>with the values that we're trying to teach our kids.

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<v Speaker 1>And then the kindness are the little things that we're

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<v Speaker 1>building habits around where kindness becomes normalize in our homes.

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<v Speaker 1>And then the S is social engagement. So how do

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<v Speaker 1>we see these things going on in the world. Whatever

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<v Speaker 1>those things are for your family that are most important,

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<v Speaker 1>could be an environment, it could be homelessness, whatever that

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<v Speaker 1>thing is for me obviously, it's it's about racial justice

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<v Speaker 1>is part of it. And how do we teach our

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<v Speaker 1>kids to care outside of our home enough to want

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<v Speaker 1>to make change? Yeah, how do you get them to

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<v Speaker 1>be proactive? That's what we need. We need proactive behavior.

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<v Speaker 1>We were so lucky on Katie's cript to have Dr

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<v Speaker 1>Lee Beverly Tatum the show, and she said, we're all

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<v Speaker 1>just walking on this like one of those magic carpets

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<v Speaker 1>at an airport conveyor belt, and so we're all just

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<v Speaker 1>walking on this conveyor belt. And if even if you're

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<v Speaker 1>standing still, you're still moving in a racist world. And

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<v Speaker 1>unless you walk in the opposite direction of the conveyor belt,

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<v Speaker 1>that's being proactive, that's being anti racist. And you're like,

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<v Speaker 1>oh shit, Like okay, I got to teach my kids,

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<v Speaker 1>like that's right. How are you active in your community?

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<v Speaker 1>How do you actively seek change? And that doesn't have

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<v Speaker 1>to be necessary, it's how it is authentic to you,

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<v Speaker 1>but it needs to happen. You talked about this open dialogue.

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<v Speaker 1>What would be dialogue you would recommend children use in

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<v Speaker 1>these hard and unexpected situations. For example, you have an

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<v Speaker 1>experience at an eight week boot camp fitness class before

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<v Speaker 1>you had kids. Can you tell us some how full

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<v Speaker 1>ways a child could have responded? Yeah? Yeah. So the

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<v Speaker 1>moral of the story is the director's child said the

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<v Speaker 1>N word. And my girlfriend I were the only black

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<v Speaker 1>people in the boot camp that we had been in

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<v Speaker 1>for eight weeks, and we thought we were all like

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<v Speaker 1>family and at that moment, nobody stood up for us. Right,

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<v Speaker 1>we just felt like, what the heck? You know, we

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<v Speaker 1>had no allies at that moment and we were caught

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<v Speaker 1>off guard. But sometimes the ally ship doesn't have to

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<v Speaker 1>be anything big. Right if somebody had just touched me

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<v Speaker 1>on the shoulder to say that I felt that I

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<v Speaker 1>wasn't invisible, right, that that their presence was was there.

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<v Speaker 1>Kids can say I don't like the way that feels

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<v Speaker 1>for me, or I am standing with you. It's not

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<v Speaker 1>a big gesture in that moment. People need to feel

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<v Speaker 1>seen and they need to feel protected in a certain sense,

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<v Speaker 1>right that supported and um, sometimes it's just a touch,

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<v Speaker 1>Sometimes it's just moving near. So we could teach our

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<v Speaker 1>case to just stand next to the person who is

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<v Speaker 1>being marginalized in some way, and and and sometimes that

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<v Speaker 1>silence of just standing next to them is enough. I'm

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<v Speaker 1>a big proponent and role playing. I think we have

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<v Speaker 1>to say, what if this happens, What are some things

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<v Speaker 1>that we can do that align with our core values

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<v Speaker 1>of in our home that stand up for other people,

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<v Speaker 1>because that's something that's really important to us. What if

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<v Speaker 1>your friend says this about somebody else, let's name three

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<v Speaker 1>things that we can do if this ever happened, What

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<v Speaker 1>if that happens to you? What can you say back

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<v Speaker 1>this way? When the kids are in those situations, they

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<v Speaker 1>don't have to think or be caught off guard because

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<v Speaker 1>in the back of their minds, in their back pockets,

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<v Speaker 1>they've practiced it. So it will automatically. It become automatic

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<v Speaker 1>after a while because they will already have these things ready,

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<v Speaker 1>rehearsed and ready to use. I mean, they'll be looking

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<v Speaker 1>for situations to use it right because they practice them

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<v Speaker 1>so much. Also, it's important that your kids see you

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<v Speaker 1>doing the same thing. So when you see things that

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<v Speaker 1>aren't right, you should be having those conversations with your

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<v Speaker 1>children about it, even when you don't stand up and

0:13:19.080 --> 0:13:20.520
<v Speaker 1>you can say, you know what, I want to talk

0:13:20.559 --> 0:13:24.079
<v Speaker 1>about what happened yesterday. Remember when we heard that ladies

0:13:24.520 --> 0:13:28.199
<v Speaker 1>um say something negative about the other man in line.

0:13:28.600 --> 0:13:30.800
<v Speaker 1>I really wanted to say something, but I was I

0:13:30.880 --> 0:13:33.520
<v Speaker 1>was afraid that is not the way I want to

0:13:33.520 --> 0:13:36.280
<v Speaker 1>show up the next time. So the next time that happens,

0:13:36.320 --> 0:13:38.800
<v Speaker 1>here are some things that I think I'm gonna do differently,

0:13:39.160 --> 0:13:42.559
<v Speaker 1>So they know that sometimes fear will get in the way.

0:13:42.640 --> 0:13:44.760
<v Speaker 1>But we were coming up with ideas to do when

0:13:44.800 --> 0:13:46.800
<v Speaker 1>when fear takes over and we really want to show

0:13:46.880 --> 0:13:50.480
<v Speaker 1>up in a different person. HM. As as far as

0:13:50.480 --> 0:13:54.679
<v Speaker 1>a parent is concerned of how to address being an ally, UM,

0:13:54.720 --> 0:13:57.080
<v Speaker 1>I think it's even harder for us as parents because

0:13:57.160 --> 0:14:00.120
<v Speaker 1>we have lived a life where we haven't done it.

0:14:00.160 --> 0:14:01.920
<v Speaker 1>Where kids are younger and it may be easier for

0:14:01.960 --> 0:14:05.160
<v Speaker 1>them to pick up. And what I find often is

0:14:05.200 --> 0:14:09.720
<v Speaker 1>that as a parent who's learning to walk and do

0:14:09.800 --> 0:14:12.720
<v Speaker 1>the work, UM, you may not get it right the

0:14:12.760 --> 0:14:15.960
<v Speaker 1>first time right. But I think it's really important to

0:14:16.000 --> 0:14:19.280
<v Speaker 1>know if, for instance, in that moment at the boot camp,

0:14:19.600 --> 0:14:22.920
<v Speaker 1>when no other parents, no other adults stood up for me,

0:14:24.000 --> 0:14:26.480
<v Speaker 1>it would have been okay for them to circle back around,

0:14:26.800 --> 0:14:29.080
<v Speaker 1>you know, the next day after thinking about it, or

0:14:29.120 --> 0:14:32.160
<v Speaker 1>the next week and say, you know what, I didn't

0:14:32.160 --> 0:14:34.320
<v Speaker 1>show up the way. I felt so bad. I felt

0:14:34.320 --> 0:14:36.480
<v Speaker 1>paralyzed in the moment, and I didn't know what to do.

0:14:37.040 --> 0:14:40.760
<v Speaker 1>Because when you say that you're paralyzed the moment, but

0:14:40.800 --> 0:14:43.880
<v Speaker 1>you're still thinking about it and it bothered you. That

0:14:44.080 --> 0:14:46.120
<v Speaker 1>is letting me know that you're open to learning and

0:14:46.120 --> 0:14:49.640
<v Speaker 1>growing right, and then we can have conversations about what

0:14:49.640 --> 0:14:52.400
<v Speaker 1>what I needed in that moment and really what I

0:14:52.400 --> 0:14:54.160
<v Speaker 1>need in that moment. It's the same thing I would

0:14:54.280 --> 0:14:57.640
<v Speaker 1>tell my kid to do right, stand stand next to

0:14:57.760 --> 0:15:02.720
<v Speaker 1>stand with UM, say that that bothers me. I don't

0:15:02.760 --> 0:15:05.200
<v Speaker 1>feel good using that word or hearing that word that way,

0:15:05.320 --> 0:15:08.160
<v Speaker 1>or looking at me and saying I'm so sorry that happened.

0:15:08.760 --> 0:15:10.320
<v Speaker 1>You don't have to have the answers of what to

0:15:10.360 --> 0:15:13.080
<v Speaker 1>do next, but you can just say I'm sorry that

0:15:13.080 --> 0:15:16.680
<v Speaker 1>that happened to you. But I think circling back to

0:15:16.720 --> 0:15:21.280
<v Speaker 1>have the conversation is really important. That's so good. Yeah,

0:15:21.400 --> 0:15:24.040
<v Speaker 1>like not the worst is just pretending this ship isn't

0:15:24.080 --> 0:15:28.880
<v Speaker 1>happening or doesn't happen. That's just like yeah, and we

0:15:28.920 --> 0:15:31.600
<v Speaker 1>don't like you know, we don't always make the right

0:15:31.680 --> 0:15:34.920
<v Speaker 1>choices in the moment. But you have to be you

0:15:35.000 --> 0:15:37.120
<v Speaker 1>have to be big about that enough to say, shit,

0:15:37.240 --> 0:15:40.360
<v Speaker 1>I screwed up, I should have I could have. I'm

0:15:40.400 --> 0:15:43.280
<v Speaker 1>trying to teach my kids to do that. UM, let

0:15:43.320 --> 0:15:45.400
<v Speaker 1>me at least go back and and say something to

0:15:45.440 --> 0:15:48.560
<v Speaker 1>the person. And sometimes too, you have to go back

0:15:48.600 --> 0:15:51.720
<v Speaker 1>to the person who said it and say listen, and

0:15:51.760 --> 0:15:53.280
<v Speaker 1>maybe you want to do it one on one. I

0:15:53.280 --> 0:15:56.920
<v Speaker 1>don't know when you said that to to Tracy, it

0:15:57.040 --> 0:15:59.640
<v Speaker 1>was jacked up. I didn't say anything then, but now

0:15:59.680 --> 0:16:02.680
<v Speaker 1>that I'm reviewing all the stuff that we said, so

0:16:02.720 --> 0:16:04.840
<v Speaker 1>we have to confront the people who said the jacked

0:16:04.880 --> 0:16:08.920
<v Speaker 1>up thing, because maybe they don't realize that it was inappropriate.

0:16:09.840 --> 0:16:12.400
<v Speaker 1>I try to look at life through this lands of

0:16:12.760 --> 0:16:18.120
<v Speaker 1>um assuming good intent, right, like he didn't mean to

0:16:18.200 --> 0:16:20.520
<v Speaker 1>offend me, she didn't mean to offend me, but they did.

0:16:20.920 --> 0:16:23.160
<v Speaker 1>So let me explain to them why it was offensive,

0:16:23.280 --> 0:16:25.880
<v Speaker 1>and hopes that now they know better, they'll do better

0:16:25.960 --> 0:16:29.400
<v Speaker 1>next time. I think we make things more complicated than

0:16:29.400 --> 0:16:34.480
<v Speaker 1>they are. Yes, racism, systemic racism is complicated. But if

0:16:34.560 --> 0:16:37.320
<v Speaker 1>we can teach our kids these little things in their

0:16:37.360 --> 0:16:40.680
<v Speaker 1>lives that starts to make small shifts over time, it

0:16:40.720 --> 0:16:52.360
<v Speaker 1>doesn't seem as big and daunting. Growing up in a

0:16:52.440 --> 0:16:56.040
<v Speaker 1>household where we you know, we had this nineties household

0:16:56.040 --> 0:16:58.280
<v Speaker 1>where we had friends that were all different colors, and

0:16:58.880 --> 0:17:01.840
<v Speaker 1>my parents wouldn't ever have talked about it, and if

0:17:01.840 --> 0:17:04.919
<v Speaker 1>you did, it was like that's not allowed, Like you

0:17:05.000 --> 0:17:08.120
<v Speaker 1>don't say the black friend, you know, you just we

0:17:08.119 --> 0:17:13.800
<v Speaker 1>were like overly washing away any sort of systemic racism

0:17:13.920 --> 0:17:15.520
<v Speaker 1>like that as long as we all love each other

0:17:15.520 --> 0:17:17.680
<v Speaker 1>and they're nice to each other, then we're not racist. Right,

0:17:17.800 --> 0:17:20.439
<v Speaker 1>That's where That's where I'm coming from. Now, that's a

0:17:20.520 --> 0:17:23.120
<v Speaker 1>huge step forward from where their parents were coming from,

0:17:23.119 --> 0:17:28.159
<v Speaker 1>which their parents were coming from, terrible language around people

0:17:28.160 --> 0:17:31.400
<v Speaker 1>of color. You know, we're not friends with people of color,

0:17:31.440 --> 0:17:34.720
<v Speaker 1>those sorts of things. And now where I'm coming from

0:17:35.040 --> 0:17:39.919
<v Speaker 1>is this open dialogue naming race. And it's really been

0:17:39.960 --> 0:17:42.520
<v Speaker 1>such a blessing to have this podcast and to learn.

0:17:43.280 --> 0:17:45.600
<v Speaker 1>For example, I was at a cafe with my son.

0:17:45.760 --> 0:17:48.920
<v Speaker 1>Outside there was a black man and an Asian man

0:17:49.040 --> 0:17:51.639
<v Speaker 1>at a table, and my son was like, look, he

0:17:51.720 --> 0:17:55.480
<v Speaker 1>has black skin. Now I before two years ago, I

0:17:55.480 --> 0:17:57.520
<v Speaker 1>would have been I don't know what to do. I'm horrified.

0:17:57.600 --> 0:18:00.560
<v Speaker 1>Is that bad? Is that good? Why am I freaking out?

0:18:00.600 --> 0:18:03.240
<v Speaker 1>I don't know why I'm freaking out. And thank God

0:18:03.280 --> 0:18:06.040
<v Speaker 1>for the work we're doing. Like you're talking about small changes.

0:18:06.760 --> 0:18:09.000
<v Speaker 1>I say, yeah, he does have black skin. He also

0:18:09.080 --> 0:18:12.160
<v Speaker 1>has this color hair, and she this woman over here

0:18:12.200 --> 0:18:14.840
<v Speaker 1>has yellow hair and you have pink skin, and looked

0:18:14.840 --> 0:18:16.800
<v Speaker 1>at like I started pointing out the people in the

0:18:16.800 --> 0:18:20.000
<v Speaker 1>restaurant and how they everyone had different things going on

0:18:20.080 --> 0:18:22.480
<v Speaker 1>about their appearance and that they were very beautiful and

0:18:22.520 --> 0:18:26.720
<v Speaker 1>things were different. I feel so fortunate to know that

0:18:26.920 --> 0:18:30.479
<v Speaker 1>I that that is the right move. Yeah, that's part

0:18:30.520 --> 0:18:33.119
<v Speaker 1>of the reflection piece, like why am I so afraid

0:18:33.119 --> 0:18:36.400
<v Speaker 1>of this? Where is this coming from? You know? And um,

0:18:36.440 --> 0:18:38.800
<v Speaker 1>how do I now start to unravel this? And I

0:18:38.840 --> 0:18:43.479
<v Speaker 1>think you did great in the pandemic times especially. I

0:18:43.480 --> 0:18:45.800
<v Speaker 1>feel like a lot of the younger kids have not

0:18:45.920 --> 0:18:48.760
<v Speaker 1>had a lot of experiences, truthfully, like being out and

0:18:48.800 --> 0:18:52.600
<v Speaker 1>about because we were isolated. And a few weeks ago,

0:18:53.040 --> 0:18:55.600
<v Speaker 1>I am on a new television show on CBS called

0:18:55.600 --> 0:18:58.639
<v Speaker 1>How We Roll and because we're all the show has

0:18:58.680 --> 0:19:01.480
<v Speaker 1>sort of potted up together because we tested every single day.

0:19:01.520 --> 0:19:03.320
<v Speaker 1>After wrap. One day, I said, everyone come over to

0:19:03.359 --> 0:19:05.439
<v Speaker 1>my yard and let's have like a pizza party. And

0:19:05.480 --> 0:19:07.960
<v Speaker 1>I let my son stay up late because he was like,

0:19:08.000 --> 0:19:09.840
<v Speaker 1>holy sh it, they're going to be people over. No

0:19:09.840 --> 0:19:12.800
<v Speaker 1>one ever comes over anymore. So they're in the yard

0:19:13.440 --> 0:19:17.240
<v Speaker 1>and the first person that walks in is this lovely

0:19:17.280 --> 0:19:20.840
<v Speaker 1>actor named Taj Maori. His sister, Tia Maori, was actually

0:19:20.920 --> 0:19:25.520
<v Speaker 1>on the podcast. He's bi racial, black and white, and

0:19:25.720 --> 0:19:29.800
<v Speaker 1>he has very tight, curly black hair and he walked

0:19:29.840 --> 0:19:32.960
<v Speaker 1>in and the first thing my son says is, look, mom,

0:19:33.119 --> 0:19:35.800
<v Speaker 1>he has the same kind of hair as the basketball

0:19:35.840 --> 0:19:40.680
<v Speaker 1>players on television. Okay, so my husband is obsessed with basketball.

0:19:40.720 --> 0:19:43.480
<v Speaker 1>Basketball is on in my house all fucking day, all night.

0:19:43.720 --> 0:19:46.399
<v Speaker 1>So he said that, and I allowedly to Taj, and

0:19:46.440 --> 0:19:48.320
<v Speaker 1>I was like, I don't even know what to do

0:19:48.359 --> 0:19:51.480
<v Speaker 1>with this, And I said, I don't know whether i'm

0:19:51.600 --> 0:19:53.720
<v Speaker 1>I don't know whether I should apologize that I don't

0:19:53.760 --> 0:19:56.919
<v Speaker 1>have a lot of black people in my house. In

0:19:56.960 --> 0:19:59.240
<v Speaker 1>the last two years, I haven't had anyone really in

0:19:59.359 --> 0:20:02.320
<v Speaker 1>my house. And oh, he sees black people on television

0:20:02.359 --> 0:20:06.320
<v Speaker 1>playing basketball, and that's why he's saying that. Taj was amazing.

0:20:06.359 --> 0:20:08.080
<v Speaker 1>He thought it was sucking larrs. He didn't care, but

0:20:08.200 --> 0:20:11.200
<v Speaker 1>I was trying to like, yes, he has different kind

0:20:11.240 --> 0:20:13.760
<v Speaker 1>of hair, and some people a sand television also have

0:20:13.960 --> 0:20:18.119
<v Speaker 1>that same kind of hair. Then Val walks in, who's

0:20:18.160 --> 0:20:20.879
<v Speaker 1>my co star Pete Holmes wife? And she's incredibly short,

0:20:21.119 --> 0:20:24.159
<v Speaker 1>like very very short. She I'm not she knows. My

0:20:24.200 --> 0:20:25.959
<v Speaker 1>son was like, can I play with her? She's a

0:20:25.960 --> 0:20:28.080
<v Speaker 1>three year old? And I said, she's not a three

0:20:28.119 --> 0:20:31.200
<v Speaker 1>year old, he said, but she's so so, so small,

0:20:31.800 --> 0:20:34.120
<v Speaker 1>she's not a grown up, and it became this whole thing.

0:20:34.320 --> 0:20:38.639
<v Speaker 1>So talk to me about how I should have handled

0:20:38.640 --> 0:20:42.239
<v Speaker 1>that situation better and what I should have said. And

0:20:42.440 --> 0:20:46.879
<v Speaker 1>I think to the pandemic has made everything kind of

0:20:46.880 --> 0:20:49.080
<v Speaker 1>out of sorts, right, We're all trying to figure some

0:20:49.119 --> 0:20:51.280
<v Speaker 1>things out in the pandemic that we didn't have to

0:20:51.280 --> 0:20:54.720
<v Speaker 1>figure out before. I don't think that there's anything wrong

0:20:54.760 --> 0:20:58.639
<v Speaker 1>with what he said, Like, I think it's our baggage.

0:20:59.040 --> 0:21:02.399
<v Speaker 1>What he's seeing is totally okay. And I don't think

0:21:02.640 --> 0:21:05.879
<v Speaker 1>any adult should have been offended by that, but they

0:21:05.880 --> 0:21:09.440
<v Speaker 1>weren't be offended. Yeah, yeah, yeah, yeah. I think if

0:21:09.480 --> 0:21:11.800
<v Speaker 1>we just let go of the fact that it's not

0:21:11.840 --> 0:21:14.320
<v Speaker 1>coming from us, but it's coming from a kid who

0:21:14.440 --> 0:21:17.840
<v Speaker 1>is curious and who is trying to figure the world out.

0:21:17.880 --> 0:21:19.919
<v Speaker 1>I mean, I like to say stuff like that is

0:21:19.960 --> 0:21:23.160
<v Speaker 1>such a curious question, right. I love that you are

0:21:23.320 --> 0:21:25.720
<v Speaker 1>using the things that you know to try to make

0:21:25.800 --> 0:21:28.280
<v Speaker 1>sense of something new. I mean, that is very smart

0:21:28.320 --> 0:21:32.720
<v Speaker 1>of you. And it also, you know, just from a

0:21:32.760 --> 0:21:35.840
<v Speaker 1>real a real perspective, it buys you a couple more

0:21:35.880 --> 0:21:37.359
<v Speaker 1>minutes to try to figure out what the hell I'm

0:21:37.400 --> 0:21:41.399
<v Speaker 1>gonna say, right, Like you know. Wow, that is a

0:21:41.440 --> 0:21:45.120
<v Speaker 1>great question, and um, you know your curiosity amazes me,

0:21:45.840 --> 0:21:48.040
<v Speaker 1>and um, I really like that question for a lot

0:21:48.040 --> 0:21:51.280
<v Speaker 1>of reasons. But let me tell you what I think

0:21:51.600 --> 0:21:54.600
<v Speaker 1>you know and then go on to say what you think.

0:21:55.000 --> 0:21:57.360
<v Speaker 1>And then the thing the great thing about that is

0:21:57.920 --> 0:22:01.280
<v Speaker 1>you may get it wrong, but you're kids will always

0:22:01.320 --> 0:22:03.399
<v Speaker 1>be open to you. Come back and say, hey, listen,

0:22:04.280 --> 0:22:07.920
<v Speaker 1>last week when you asked me about miss val thinking

0:22:08.000 --> 0:22:10.439
<v Speaker 1>she was a kid. Um, I don't know if I

0:22:10.480 --> 0:22:13.080
<v Speaker 1>gave you the right answer. Tell me what you heard

0:22:13.119 --> 0:22:15.640
<v Speaker 1>me say, right, So then you get to fill out

0:22:15.680 --> 0:22:17.840
<v Speaker 1>what they're thinking and what they got and where the

0:22:17.880 --> 0:22:21.320
<v Speaker 1>gaps are. If you ask me that again today, this

0:22:21.359 --> 0:22:23.920
<v Speaker 1>is what I would say because I had a chance

0:22:23.960 --> 0:22:28.480
<v Speaker 1>to think about it, and um, really internalize your curious question.

0:22:28.960 --> 0:22:30.919
<v Speaker 1>We get to see how much how much of what

0:22:30.960 --> 0:22:33.120
<v Speaker 1>we've taught them landed, or where the gaps still are,

0:22:33.640 --> 0:22:36.960
<v Speaker 1>and what we need to fill in along the way. Developmentally,

0:22:37.400 --> 0:22:42.920
<v Speaker 1>at that age, kids are categorizing that's like normal developmentally

0:22:43.119 --> 0:22:47.720
<v Speaker 1>appropriate behavior. And then we're shutting down them categorizing and

0:22:47.760 --> 0:22:51.720
<v Speaker 1>them noticing same indifferences. Then we're it's really confusing to

0:22:51.760 --> 0:22:54.760
<v Speaker 1>them because they are doing what they are developmentally are

0:22:54.800 --> 0:22:57.280
<v Speaker 1>supposed to be doing. And we put all of our

0:22:57.320 --> 0:23:02.000
<v Speaker 1>adult issues on our kids being naturally curious, and then

0:23:02.040 --> 0:23:05.240
<v Speaker 1>we don't want to squash it curiosity, you know, because

0:23:05.280 --> 0:23:08.320
<v Speaker 1>if they say something about race and you shut them down,

0:23:08.800 --> 0:23:10.960
<v Speaker 1>we are not perpetuating this idea that race is a

0:23:11.000 --> 0:23:16.120
<v Speaker 1>taboo topic to talk about. Exactly, you name a number

0:23:16.240 --> 0:23:20.560
<v Speaker 1>of conversation starters that families can use. This is so helpful.

0:23:21.359 --> 0:23:23.920
<v Speaker 1>This is what I love about your book. These are

0:23:23.960 --> 0:23:29.359
<v Speaker 1>all big, overwhelming, scary things that again, like if you're

0:23:29.440 --> 0:23:31.920
<v Speaker 1>in my situation, you were raised, like we don't talk

0:23:31.960 --> 0:23:34.320
<v Speaker 1>about this. But what's so great about your book is

0:23:34.359 --> 0:23:40.080
<v Speaker 1>that you give us actual life things to do. Who

0:23:40.119 --> 0:23:42.879
<v Speaker 1>I'm such an overachiever, I'm like, yes, Like this is it?

0:23:43.400 --> 0:23:45.639
<v Speaker 1>So you name a number of conversation starters that families

0:23:45.640 --> 0:23:49.600
<v Speaker 1>can use. It in chapter three People, where parents parents

0:23:49.680 --> 0:23:52.760
<v Speaker 1>having social justice conversations with our friends with their kids,

0:23:52.920 --> 0:23:56.960
<v Speaker 1>can you walk us through your favorite Yes, and let

0:23:56.960 --> 0:23:59.800
<v Speaker 1>me say this too. It doesn't have to be like

0:24:00.160 --> 0:24:03.000
<v Speaker 1>very formal setting, right, no, right, It should be like

0:24:03.080 --> 0:24:05.480
<v Speaker 1>whatever we do it in the car. A lot of

0:24:05.520 --> 0:24:10.600
<v Speaker 1>times we do the putting different hard topics and easy

0:24:10.680 --> 0:24:14.159
<v Speaker 1>topics in a jar during dinner we pull them out. WHOA,

0:24:14.600 --> 0:24:19.000
<v Speaker 1>that's so good. Yeah. So there's light questions sometimes that

0:24:19.040 --> 0:24:20.800
<v Speaker 1>we can laugh about, and then some of them are

0:24:20.800 --> 0:24:23.959
<v Speaker 1>heavier that we need to unpack too, finding ways that

0:24:24.240 --> 0:24:27.640
<v Speaker 1>makes sense for your family. It's something that you should

0:24:27.680 --> 0:24:30.480
<v Speaker 1>think about, and it doesn't have to be this hardle

0:24:30.680 --> 0:24:33.320
<v Speaker 1>It's now it's time to talk kind of conversations. Right.

0:24:33.359 --> 0:24:35.520
<v Speaker 1>We keep hearing this on Katie's ccript all the time

0:24:35.520 --> 0:24:40.280
<v Speaker 1>that it's not one one hundred minute conversation, it's one

0:24:40.840 --> 0:24:45.960
<v Speaker 1>one minute conversations. Okay, so tell us walk us through

0:24:45.960 --> 0:24:49.679
<v Speaker 1>three of your favorites. I'm trying to think what I

0:24:49.720 --> 0:24:53.920
<v Speaker 1>wrote in there. I think, um, I like the questions

0:24:53.960 --> 0:24:57.080
<v Speaker 1>that are very open ended, and I also like things

0:24:57.160 --> 0:24:59.479
<v Speaker 1>that are relevant to what's going on in the world.

0:25:00.520 --> 0:25:03.280
<v Speaker 1>So I will, especially with my older kids, I will

0:25:03.400 --> 0:25:05.920
<v Speaker 1>ask them what are you reading on Twitter these days?

0:25:06.680 --> 0:25:09.560
<v Speaker 1>Because my big kids they get their news from Twitter,

0:25:10.240 --> 0:25:13.399
<v Speaker 1>of course. So then that opens up the conversation to

0:25:13.520 --> 0:25:16.200
<v Speaker 1>like real news, fake news, what's real happening? And how

0:25:16.240 --> 0:25:18.159
<v Speaker 1>do we drill a little bit deeper in this, you know?

0:25:18.320 --> 0:25:20.480
<v Speaker 1>And where do we go with that? So open ending

0:25:20.560 --> 0:25:22.600
<v Speaker 1>questions are really great because you get to see what

0:25:22.760 --> 0:25:26.600
<v Speaker 1>your kids already know, um, where the gaps are, what's missing,

0:25:26.720 --> 0:25:29.119
<v Speaker 1>and where you need to drill, where you need to redirect.

0:25:30.160 --> 0:25:33.080
<v Speaker 1>As my kids get older, they want to come up

0:25:33.080 --> 0:25:36.240
<v Speaker 1>with the conversation starters too, which is really cool too.

0:25:36.520 --> 0:25:40.200
<v Speaker 1>That's so cool. So you know, like my kids will

0:25:40.240 --> 0:25:43.560
<v Speaker 1>come up with things like I know my fourth kid

0:25:44.240 --> 0:25:48.359
<v Speaker 1>is at that stage where he thinks he can have

0:25:48.400 --> 0:25:51.240
<v Speaker 1>a girlfriend, and I always say, there's no girlfriends to

0:25:51.320 --> 0:25:54.040
<v Speaker 1>high school, right, So a lot of his questions that

0:25:54.119 --> 0:25:58.520
<v Speaker 1>he asked are around like what is the appropriate age

0:25:59.000 --> 0:26:03.960
<v Speaker 1>to start liking awesome a partner? Like? Where where? Where?

0:26:04.000 --> 0:26:06.760
<v Speaker 1>Does where? Does it state that the sixteen is the

0:26:06.800 --> 0:26:11.879
<v Speaker 1>magic age to like things? Around the things that he's thinking.

0:26:12.080 --> 0:26:14.280
<v Speaker 1>So again, you get to know what your kids are

0:26:14.280 --> 0:26:16.440
<v Speaker 1>thinking because if they come up with their own questions,

0:26:16.520 --> 0:26:21.080
<v Speaker 1>it's something that is on their minds. Yeah, and I

0:26:21.160 --> 0:26:25.199
<v Speaker 1>like this. Uh. Some examples that go back to what

0:26:25.240 --> 0:26:27.920
<v Speaker 1>I was saying with Albe at the at the cafe

0:26:27.960 --> 0:26:30.000
<v Speaker 1>that we were at naming race. You know, look at

0:26:30.040 --> 0:26:32.359
<v Speaker 1>your skin in your hair. That's an example, like I

0:26:32.400 --> 0:26:34.280
<v Speaker 1>could say to Albie, look at your skin in your hair?

0:26:34.359 --> 0:26:36.200
<v Speaker 1>What color is your skin? What color is your hair?

0:26:36.280 --> 0:26:41.480
<v Speaker 1>And your friend Caleb has black skin, and he has black, dark,

0:26:41.560 --> 0:26:44.239
<v Speaker 1>dark black hair, and it's longer than yours. And I

0:26:44.280 --> 0:26:46.280
<v Speaker 1>love how beautiful and different they are. How are they

0:26:46.359 --> 0:26:49.480
<v Speaker 1>different to you? When we get it spelled out like that,

0:26:49.600 --> 0:26:51.679
<v Speaker 1>it's just you're like, okay, I can do this, Like

0:26:51.760 --> 0:26:53.800
<v Speaker 1>I can do this, rather than thinking like, oh shoo am,

0:26:53.840 --> 0:26:55.840
<v Speaker 1>I just supposed to sit like before bedtime with the

0:26:55.840 --> 0:27:00.520
<v Speaker 1>four year old, be like, let's talk about race. Children's

0:27:00.520 --> 0:27:03.000
<v Speaker 1>literature is a really great way to to start asking

0:27:03.040 --> 0:27:04.680
<v Speaker 1>these questions, you know, from the point of view of

0:27:04.720 --> 0:27:13.199
<v Speaker 1>somebody else. Huge, you know, cop and police stuff is

0:27:13.280 --> 0:27:17.520
<v Speaker 1>huge for little boys. I don't know. It's in the television.

0:27:17.560 --> 0:27:20.800
<v Speaker 1>It's in the shows we watch. It's in paw Patrol.

0:27:20.960 --> 0:27:25.000
<v Speaker 1>Someone's dressed like a cop. Because I know about the police,

0:27:25.200 --> 0:27:28.479
<v Speaker 1>I'm very like, what the fuck like this is like?

0:27:28.520 --> 0:27:31.040
<v Speaker 1>And he's a boy and he's into it. One of

0:27:31.040 --> 0:27:33.119
<v Speaker 1>the examples you give, which I haven't brought up to

0:27:33.200 --> 0:27:36.400
<v Speaker 1>him yet, is equity, and you can say things like

0:27:37.160 --> 0:27:39.080
<v Speaker 1>we are white, we don't really have to worry that

0:27:39.119 --> 0:27:42.520
<v Speaker 1>a police officer might hurt us. In black communities, many

0:27:42.560 --> 0:27:44.840
<v Speaker 1>people are afraid of the police officers because of the

0:27:44.920 --> 0:27:48.560
<v Speaker 1>history of being unfairly treated. What age am I going

0:27:48.600 --> 0:27:52.120
<v Speaker 1>to tell him, like, cops aren't always you know, it's

0:27:52.320 --> 0:27:54.480
<v Speaker 1>his mind. It's like cops are the good guys and

0:27:54.520 --> 0:27:57.680
<v Speaker 1>the bad guys go to jail. My feelings towards police

0:27:57.680 --> 0:28:01.800
<v Speaker 1>are very complicated. Yeah, I think he is at a

0:28:01.880 --> 0:28:05.320
<v Speaker 1>great age to introduce that to him. Right. So he's

0:28:05.400 --> 0:28:09.040
<v Speaker 1>dressed like a copy, has his copy uniform on, and

0:28:09.080 --> 0:28:11.800
<v Speaker 1>you could talk about the role of police officers. They

0:28:11.800 --> 0:28:15.800
<v Speaker 1>are supposed to serve and protect. If you're a police officer,

0:28:15.840 --> 0:28:19.080
<v Speaker 1>how can you serve and protect people? What could you do? Right?

0:28:19.280 --> 0:28:20.720
<v Speaker 1>They list a lot of things. We can get the

0:28:20.720 --> 0:28:25.280
<v Speaker 1>bad guy, but you know, sometimes the cops don't always

0:28:25.320 --> 0:28:28.879
<v Speaker 1>choose the right bad guy. And because of the history

0:28:28.880 --> 0:28:33.160
<v Speaker 1>of our country, because of things going on, that's you know, unfair.

0:28:33.800 --> 0:28:38.400
<v Speaker 1>Sometimes the police officer thinks somebody's a bad guy just

0:28:38.440 --> 0:28:41.120
<v Speaker 1>because of the color of their skin. Right, So I

0:28:41.160 --> 0:28:44.320
<v Speaker 1>think him being in that uniform, I don't think there's

0:28:44.320 --> 0:28:46.440
<v Speaker 1>anything bad with that. I think that we have to

0:28:46.520 --> 0:28:49.480
<v Speaker 1>nuance it for our children so that they don't always

0:28:49.520 --> 0:28:53.040
<v Speaker 1>say cops to the good guy. You know, somebody else

0:28:53.200 --> 0:28:55.680
<v Speaker 1>is the bad guy. But it's kind of an entry point.

0:28:55.760 --> 0:28:57.960
<v Speaker 1>It is. It's a great entry point. It is a

0:28:58.040 --> 0:29:01.720
<v Speaker 1>great Sometimes you know, the cop isn't always the good guy,

0:29:01.760 --> 0:29:06.280
<v Speaker 1>and sometimes they are wrong. Sometimes they are wrong, and

0:29:06.520 --> 0:29:10.880
<v Speaker 1>they unfairly treat someone who might be a criminal but

0:29:11.000 --> 0:29:13.480
<v Speaker 1>is actually not a criminal. You know, whatever it is,

0:29:13.520 --> 0:29:17.680
<v Speaker 1>but just starting these critical thinking in his head exactly,

0:29:18.280 --> 0:29:22.080
<v Speaker 1>like it's so crazy. Let's he serving who was he protecting.

0:29:22.320 --> 0:29:29.560
<v Speaker 1>Let's have those conversations. Children as change agents, listen, Let's

0:29:29.600 --> 0:29:32.400
<v Speaker 1>look at history. History is telling us everything we need

0:29:32.440 --> 0:29:35.800
<v Speaker 1>to know. When you look at the Civil rights movement, right,

0:29:36.080 --> 0:29:40.600
<v Speaker 1>it was the children who got everything started right because

0:29:40.600 --> 0:29:43.200
<v Speaker 1>the parents were afraid of losing their jobs. They couldn't

0:29:43.200 --> 0:29:45.680
<v Speaker 1>miss work, they were a little bit afraid. It was

0:29:45.760 --> 0:29:49.200
<v Speaker 1>when Dr King sat in that church and all the

0:29:49.280 --> 0:29:53.360
<v Speaker 1>young people, the sit ins, all of those things, that

0:29:53.480 --> 0:29:56.680
<v Speaker 1>is when the change started happening. They see things as

0:29:56.840 --> 0:30:00.160
<v Speaker 1>things should be just and they have the end g

0:30:00.400 --> 0:30:03.760
<v Speaker 1>That's the other thing. I think a lot of moms

0:30:03.760 --> 0:30:06.600
<v Speaker 1>and dads and older they're tired, they're coming at you know,

0:30:06.720 --> 0:30:10.600
<v Speaker 1>it's hard and to have the energy, which we all should.

0:30:10.640 --> 0:30:14.200
<v Speaker 1>But like kids have the energy to make change be

0:30:14.560 --> 0:30:18.360
<v Speaker 1>a huge priority in their life, especially if their parents,

0:30:18.680 --> 0:30:22.240
<v Speaker 1>like you say, are like modeling that behavior and they

0:30:22.240 --> 0:30:26.240
<v Speaker 1>don't have that baggage called fear. That's it. Yeah, yeah,

0:30:26.320 --> 0:30:28.520
<v Speaker 1>we are thinking about all the things that can go

0:30:28.600 --> 0:30:32.400
<v Speaker 1>wrong and all the things that could be and protecting

0:30:32.480 --> 0:30:35.120
<v Speaker 1>and and the kids are like, no, this is not right.

0:30:35.840 --> 0:30:38.479
<v Speaker 1>We need to make it right. It is never too

0:30:38.520 --> 0:30:44.160
<v Speaker 1>early to have challenging conversations about race and racism. Yeah, never.

0:30:44.960 --> 0:30:46.760
<v Speaker 1>And your book is so helpful with this, but you

0:30:46.840 --> 0:30:49.920
<v Speaker 1>can talk about social justice issues with children. The script

0:30:50.000 --> 0:30:53.160
<v Speaker 1>goes from preschool to elementary to preteen and teen years.

0:30:53.720 --> 0:30:55.680
<v Speaker 1>Like we just gave the example for like a cop

0:30:55.760 --> 0:30:59.720
<v Speaker 1>for a four year old versus that conversation for a

0:30:59.760 --> 0:31:04.080
<v Speaker 1>white kid who's a teenager, I'm sure is very different. Right,

0:31:04.320 --> 0:31:08.280
<v Speaker 1>Getting pulled over for you is a different scenario than

0:31:08.320 --> 0:31:10.880
<v Speaker 1>getting pulled over. If your friend who is black word

0:31:10.920 --> 0:31:13.239
<v Speaker 1>to get pulled over by a police, his parents are

0:31:13.280 --> 0:31:16.440
<v Speaker 1>having very different conversations with him, then we are with

0:31:16.520 --> 0:31:19.880
<v Speaker 1>you and you need to know that. Just really, Katie,

0:31:19.920 --> 0:31:23.360
<v Speaker 1>A really great point is that white families have to

0:31:23.400 --> 0:31:26.720
<v Speaker 1>be having those conversations too, Like your kid needs to

0:31:26.760 --> 0:31:28.719
<v Speaker 1>know that the conversation of my house is different and

0:31:28.760 --> 0:31:31.200
<v Speaker 1>why that is and why we still need to have

0:31:31.240 --> 0:31:35.840
<v Speaker 1>those conversations. And I think that that gives me hope,

0:31:35.920 --> 0:31:38.680
<v Speaker 1>Like I talked about that idea of active hope in

0:31:38.720 --> 0:31:42.680
<v Speaker 1>the book, because there are days that I feel like

0:31:42.680 --> 0:31:44.440
<v Speaker 1>I don't want to get out of bed, like things

0:31:44.520 --> 0:31:47.840
<v Speaker 1>are so heavy and things are so like we're going

0:31:47.920 --> 0:31:52.280
<v Speaker 1>backwards in so many ways. But is that active hope

0:31:52.320 --> 0:31:56.120
<v Speaker 1>that one person that's following me asked me a question

0:31:56.160 --> 0:31:59.520
<v Speaker 1>that I helped them get through that situation. One white

0:31:59.560 --> 0:32:02.280
<v Speaker 1>mom is thinking about my son when she hasn't. She's

0:32:02.320 --> 0:32:07.080
<v Speaker 1>having a conversation with her son. These small little ripples

0:32:08.120 --> 0:32:11.680
<v Speaker 1>are the things that really kind of keep me moving forward.

0:32:20.920 --> 0:32:24.360
<v Speaker 1>When people say something like I don't see color, I

0:32:24.400 --> 0:32:27.600
<v Speaker 1>don't think we can learn this enough. It really needs

0:32:27.640 --> 0:32:31.240
<v Speaker 1>to learn. Why is I don't see color offensive? Because

0:32:31.280 --> 0:32:34.479
<v Speaker 1>it's a lie. First of all, it's a lie, right,

0:32:34.840 --> 0:32:37.920
<v Speaker 1>and your kids know it's a lie. They're like, well, mam,

0:32:37.960 --> 0:32:41.160
<v Speaker 1>I dou see color. I I can see it. And

0:32:41.240 --> 0:32:47.400
<v Speaker 1>what it does, really it it negates everything about systemic

0:32:47.480 --> 0:32:51.000
<v Speaker 1>racism um that we know right, what you're saying to

0:32:51.040 --> 0:32:55.440
<v Speaker 1>me is my experiences my lived experiences, the injustices that

0:32:55.480 --> 0:32:58.760
<v Speaker 1>I feel as a black woman is erased, right, Like,

0:32:58.800 --> 0:33:01.600
<v Speaker 1>it doesn't matter because I don't see any of that.

0:33:02.080 --> 0:33:04.479
<v Speaker 1>So by not seeing color, you're really saying that you

0:33:04.520 --> 0:33:08.080
<v Speaker 1>don't see anything about me, any of my struggles that

0:33:08.160 --> 0:33:11.640
<v Speaker 1>we can really need to work on as a society

0:33:12.200 --> 0:33:16.120
<v Speaker 1>when you have just made me and my color invisible.

0:33:17.400 --> 0:33:20.520
<v Speaker 1>So you're really denying that person their lived experiences when

0:33:20.560 --> 0:33:23.239
<v Speaker 1>you're saying I don't see color. We can't work on

0:33:23.280 --> 0:33:26.720
<v Speaker 1>something that we don't acknowledge that we see. Oh my god,

0:33:26.960 --> 0:33:30.320
<v Speaker 1>come on, guys, yeah, no we can. We are so

0:33:30.440 --> 0:33:35.600
<v Speaker 1>screwed if we do that. Young children's natural inclination is

0:33:35.640 --> 0:33:38.560
<v Speaker 1>to take action. This is I'm quoting you. They want

0:33:38.600 --> 0:33:40.600
<v Speaker 1>to know what they can do to help. So I

0:33:40.600 --> 0:33:42.680
<v Speaker 1>have a list of ideas that your family can do together.

0:33:43.120 --> 0:33:45.320
<v Speaker 1>Can you give us some examples of how we can

0:33:45.360 --> 0:33:52.160
<v Speaker 1>be practicing outside our home with our families social justice actions? Yes,

0:33:52.480 --> 0:33:56.160
<v Speaker 1>And like I said, you know, your social justice is

0:33:56.160 --> 0:33:58.960
<v Speaker 1>going to be different from my social justice. Right. When

0:33:59.000 --> 0:34:01.320
<v Speaker 1>I work with families, the first thing I do is like,

0:34:01.600 --> 0:34:04.440
<v Speaker 1>do you have core values? Right? What are the core

0:34:04.520 --> 0:34:07.600
<v Speaker 1>values are your family? Are they written down? Have you

0:34:07.680 --> 0:34:10.000
<v Speaker 1>discussed them with your kids, to say, this is our

0:34:10.440 --> 0:34:13.359
<v Speaker 1>GPS here, right, These three or four core values are

0:34:13.400 --> 0:34:16.600
<v Speaker 1>the things that whenever we get off, whenever we don't

0:34:16.640 --> 0:34:19.000
<v Speaker 1>know what we're doing, whatever we make mistakes, we come

0:34:19.040 --> 0:34:21.960
<v Speaker 1>back to these core values for them to say, did

0:34:22.000 --> 0:34:24.840
<v Speaker 1>you answer that from this perspective, then the thing that

0:34:24.920 --> 0:34:27.160
<v Speaker 1>you do, how you showed up doesn't match with what

0:34:27.200 --> 0:34:30.520
<v Speaker 1>we say. It's important to us as a legacy that

0:34:30.560 --> 0:34:33.680
<v Speaker 1>we're gonna leave. So that's a real proactive thing to

0:34:33.719 --> 0:34:36.080
<v Speaker 1>do in your home, sitting down with your kids, creating

0:34:36.120 --> 0:34:39.279
<v Speaker 1>core values, writing them on the refrigerator, putting them up

0:34:39.280 --> 0:34:43.240
<v Speaker 1>on posting notes. What would some examples of core values be? Okay,

0:34:43.320 --> 0:34:46.960
<v Speaker 1>So for my family, one of our core values is

0:34:47.000 --> 0:34:50.280
<v Speaker 1>you are your brother or your sister's keeper. Like whatever

0:34:50.400 --> 0:34:53.240
<v Speaker 1>goes down with your friends, whatever goes down in the world,

0:34:53.520 --> 0:34:56.480
<v Speaker 1>whatever goes down with your parents. You got your brother's back,

0:34:58.480 --> 0:35:01.120
<v Speaker 1>so you are your brother's keepers. Is one. Another one

0:35:01.160 --> 0:35:04.040
<v Speaker 1>in my house is we have little phrases to help

0:35:04.080 --> 0:35:06.759
<v Speaker 1>them remember. But the other one is on your own jump.

0:35:07.760 --> 0:35:10.840
<v Speaker 1>So you can't come and tell me what your teacher

0:35:10.920 --> 0:35:13.080
<v Speaker 1>said to you or what your coach said to you.

0:35:13.480 --> 0:35:17.160
<v Speaker 1>Until you tell me from their perspective first. So first

0:35:17.200 --> 0:35:19.560
<v Speaker 1>you have to say this is what I did, you know,

0:35:20.160 --> 0:35:23.160
<v Speaker 1>and then okay, now let's back up and say whether

0:35:23.200 --> 0:35:25.440
<v Speaker 1>what they did was appropriate or not. So it's taking

0:35:25.480 --> 0:35:29.600
<v Speaker 1>responsibility essentially, absolutely absolutely, Yeah, so on your own jump.

0:35:29.840 --> 0:35:32.359
<v Speaker 1>So those are the things that you either come up with.

0:35:32.760 --> 0:35:34.799
<v Speaker 1>I mean, your kid is for so he could really

0:35:34.800 --> 0:35:36.880
<v Speaker 1>start being a part of that. What are these corps?

0:35:36.880 --> 0:35:39.360
<v Speaker 1>What it is important to our family? Yeah, and those

0:35:39.400 --> 0:35:43.480
<v Speaker 1>need to be written down, signed off on the refrigerator,

0:35:43.520 --> 0:35:46.880
<v Speaker 1>on canvas so they will always know that, you know

0:35:46.960 --> 0:35:49.600
<v Speaker 1>what we I was screaming at you today and that's

0:35:49.640 --> 0:35:52.279
<v Speaker 1>not part of our core values. I need a minute, right,

0:35:52.320 --> 0:35:54.799
<v Speaker 1>I need some space and grades, and then let me

0:35:54.840 --> 0:35:56.480
<v Speaker 1>figure out how it can come back. You know, that

0:35:56.600 --> 0:35:59.040
<v Speaker 1>wasn't in alignment with our career values. I'm gonna apologize

0:35:59.080 --> 0:36:01.920
<v Speaker 1>to you. I was hungry, I was angry, I had

0:36:01.960 --> 0:36:04.680
<v Speaker 1>a deadline, and you were basically the victim. And I'm

0:36:04.719 --> 0:36:07.560
<v Speaker 1>apologizing for that. I'm very sorry. But now I want

0:36:07.560 --> 0:36:09.320
<v Speaker 1>to come back in in in a way that is

0:36:09.320 --> 0:36:12.680
<v Speaker 1>aligned with our core values. So coming up with core values,

0:36:12.719 --> 0:36:14.920
<v Speaker 1>I think it is the first thing that way, you know,

0:36:15.000 --> 0:36:18.160
<v Speaker 1>what's important to you, so that when you are out

0:36:18.200 --> 0:36:23.240
<v Speaker 1>in the world, whether it's through activism, through environmental issues,

0:36:23.640 --> 0:36:27.760
<v Speaker 1>you know, social justice issues, donating toys, donating books, taking

0:36:27.760 --> 0:36:30.879
<v Speaker 1>care of kids who are hungry, someone who's doing less,

0:36:31.360 --> 0:36:34.080
<v Speaker 1>those are all great ways to start the thing that's

0:36:34.120 --> 0:36:36.560
<v Speaker 1>a low kind of low hanging fruit that's easy that

0:36:36.920 --> 0:36:39.759
<v Speaker 1>you guys, that lights your family up, is a great

0:36:39.800 --> 0:36:42.480
<v Speaker 1>way to start that. And then when they are comfortable

0:36:42.520 --> 0:36:44.840
<v Speaker 1>doing that, that's when you get to more the heavier things.

0:36:45.920 --> 0:36:49.120
<v Speaker 1>What can young children do if they want to participate

0:36:49.200 --> 0:36:52.959
<v Speaker 1>in movements such as Black Lives Matter movement and other

0:36:53.000 --> 0:36:55.360
<v Speaker 1>than marching and toddlers are too young to engage, I

0:36:55.360 --> 0:36:58.560
<v Speaker 1>think in the internet activism, social media aspect of it.

0:36:58.920 --> 0:37:02.720
<v Speaker 1>But what other ways can they get involved? I think

0:37:03.239 --> 0:37:10.080
<v Speaker 1>you creating diversity in your household, you normalizing black excellence,

0:37:11.040 --> 0:37:15.880
<v Speaker 1>and the choices that you make your doctors, right, your pediatrician,

0:37:16.080 --> 0:37:19.760
<v Speaker 1>your dentists, your are are any of these people people

0:37:19.760 --> 0:37:21.440
<v Speaker 1>of color? Or do they all look like you? Right?

0:37:21.520 --> 0:37:25.600
<v Speaker 1>So we want those faces to look like the society

0:37:25.640 --> 0:37:28.239
<v Speaker 1>at large. Right. So I think when they're too young

0:37:28.320 --> 0:37:33.520
<v Speaker 1>to actually do things, the way you establish your household

0:37:33.760 --> 0:37:38.040
<v Speaker 1>around diversity is really important because the messages that that

0:37:38.120 --> 0:37:43.720
<v Speaker 1>you're sending to them is that we're different, but we're equal.

0:37:44.280 --> 0:37:48.319
<v Speaker 1>It's your responsibility to expose them to diversity and differences

0:37:48.360 --> 0:37:52.240
<v Speaker 1>and normalize that in their vives. As we're wrapping up,

0:37:53.080 --> 0:37:59.680
<v Speaker 1>we always ask, parenthood is messy. That's a great one.

0:38:00.320 --> 0:38:05.680
<v Speaker 1>It's joyous and messy. Yes, that is so so great. Yeah,

0:38:06.040 --> 0:38:08.400
<v Speaker 1>we're gonna get it wrong a lot, but we're going

0:38:08.440 --> 0:38:10.399
<v Speaker 1>to admit it, and then we're going to take our

0:38:10.440 --> 0:38:13.239
<v Speaker 1>time and figure out how we would have better liked

0:38:13.280 --> 0:38:15.440
<v Speaker 1>to have come to the answer, and then come back

0:38:16.239 --> 0:38:19.279
<v Speaker 1>and have like a nice not so precious conversation where

0:38:19.280 --> 0:38:22.920
<v Speaker 1>we're open and vulnerable and reflective that we can then

0:38:23.000 --> 0:38:26.360
<v Speaker 1>take out into our communities to make some active change.

0:38:27.160 --> 0:38:31.759
<v Speaker 1>This has been so wonderful, so informative, and we appreciate

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<v Speaker 1>you and all the work that you are doing. Dr Baxley,

0:38:35.520 --> 0:38:38.520
<v Speaker 1>thank you so much for coming on Katie's Crib. Thank

0:38:38.560 --> 0:38:41.239
<v Speaker 1>you Katie, thanks for having me. This is fun. Oh,

0:38:41.280 --> 0:38:43.880
<v Speaker 1>I'm so glad. We are so lucky to have you.

0:38:52.400 --> 0:38:54.520
<v Speaker 1>Thank you guys so much for listening to today's episode.

0:38:54.520 --> 0:38:55.920
<v Speaker 1>I hope you got out of it as much as

0:38:55.960 --> 0:38:59.840
<v Speaker 1>I did, and I want to hear from you topics, guests,

0:39:00.520 --> 0:39:02.440
<v Speaker 1>things you want to talk about. I am here. You

0:39:02.480 --> 0:39:08.120
<v Speaker 1>can always find me at Katie's Crib at shondaland dot com.

0:39:08.200 --> 0:39:11.160
<v Speaker 1>Katie's Crib is a production of Shondaland Audio in partnership

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<v Speaker 1>with I Heart Radio. For more podcasts from Shondaland Audio,

0:39:14.239 --> 0:39:16.840
<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

0:39:16.880 --> 0:39:18.200
<v Speaker 1>you listen to your favorite ships.