WEBVTT - Bonus: In Conversation with Libby Copeland, Pt. 2

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<v Speaker 1>Family Secrets is a production of I Heart Radio. I'm

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<v Speaker 1>Danny Shapiro and this is part two of a special

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<v Speaker 1>bonus episode of Family Secrets. I'm speaking with journalist and

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<v Speaker 1>author Libby Copeland about DNA discoveries that unleashed the long

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<v Speaker 1>held secrets that affect so many of our lives, and

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<v Speaker 1>how as a society we can learn to grow, evolve,

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<v Speaker 1>change and understand one another. There's a pretty big leap

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<v Speaker 1>of empathy that needs to be made for people who

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<v Speaker 1>have never considered or had the experience them themselves of

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<v Speaker 1>that kind of disruption to their origin story. UM, just

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<v Speaker 1>thinking what difference does it make? Or a favorite line

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<v Speaker 1>that was delivered to me on an index card in

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<v Speaker 1>you know during a Q and A UM was what

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<v Speaker 1>good is knowing? And I almost like laughed when I

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<v Speaker 1>was like, I actually kept that index card and I

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<v Speaker 1>have it pinned to my bulletin board in my office

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<v Speaker 1>because what is what good is knowing? It's everything? And

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<v Speaker 1>you know, in Family Secrets, UM, in every episode, whether

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<v Speaker 1>it ends up in the final episode or not, I

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<v Speaker 1>always ask my guests, UM, you know who's like Family

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<v Speaker 1>Secret were unpacking? Um, do you wish you hadn't found

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<v Speaker 1>out do you wish you hadn't known? And not a

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<v Speaker 1>single one in thirty guests thus far, no one has said, yes,

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<v Speaker 1>I wish I didn't know? No one um. In fact,

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<v Speaker 1>one of my favorite responses was from my friend Sylvia Borstein,

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<v Speaker 1>who is UM a mindfulness Buddhist meditation teacher in her eighties,

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<v Speaker 1>and she just we were in person, and she looked

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<v Speaker 1>at me and she said, do I what do I do?

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<v Speaker 1>I do I wish I had? I mean, she couldn't

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<v Speaker 1>even understand the question of like, how could you possibly

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<v Speaker 1>wish that you didn't know? And and that doesn't mean

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<v Speaker 1>that it's not painful and hard, but the relief that

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<v Speaker 1>that people feel because that whole in the heart that

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<v Speaker 1>you're talking about, like I think with people who have

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<v Speaker 1>always known that they were adopted and who didn't have

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<v Speaker 1>access to UM their birth parents or their origin story.

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<v Speaker 1>The term in adoption literature is genealogical bewilderment um, the

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<v Speaker 1>sense of sort of walking around just not knowing UM.

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<v Speaker 1>And so that's I would say probably what people describe

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<v Speaker 1>of describe as the whole in their hearts. But then

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<v Speaker 1>there's the not knowing and then not knowing that you

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<v Speaker 1>don't know, which is the case with so many people

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<v Speaker 1>whose stories have been withheld from them. And that is

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<v Speaker 1>a differ kind of hole in the heart. That's like

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<v Speaker 1>a that's a hole in the heart that you don't

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<v Speaker 1>know as a hole in your heart. You just you

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<v Speaker 1>just have this ache, but you don't the ache doesn't

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<v Speaker 1>have a name, it doesn't have a story attached to it.

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<v Speaker 1>And so when it does um, And this is not

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<v Speaker 1>just this isn't just my experience, it's experience of everyone

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<v Speaker 1>that I've talked to. There's just a feeling amid amid

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<v Speaker 1>all the shock and pain and confusion and disorientation of

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<v Speaker 1>palpable relief, like, h this makes so much sense. Yes, yeah,

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<v Speaker 1>and kind of like the people would talk to me about.

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<v Speaker 1>There's a sense of excavating. So you make the discovery

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<v Speaker 1>and then in the days and weeks and months that follow,

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<v Speaker 1>there's this process of unbidden excavation of the past where

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<v Speaker 1>these memories arise and all of a sudden, you know

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<v Speaker 1>makes sense, these memories you know of an her action

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<v Speaker 1>with your mom where she said something and then you

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<v Speaker 1>haven't thought about it in thirty years, and suddenly you're

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<v Speaker 1>putting that statement that she made into a different context

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<v Speaker 1>and it's like ping. And so there's this kind of

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<v Speaker 1>emotional archaeology that people would talk about where they were

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<v Speaker 1>they were processing, they were reprocessing everything from once upon

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<v Speaker 1>a Time on forward, and they were reprocessing it with

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<v Speaker 1>the knowledge that put everything into a different perspective. And

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<v Speaker 1>there's a term that you use UM in one of

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<v Speaker 1>your interviews, unsought known And I don't know if that's

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<v Speaker 1>exactly what this is, but it's like this sense of

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<v Speaker 1>kind of sensing something but maybe not even totally admitting

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<v Speaker 1>it to yourself if I if I have it right? UM?

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<v Speaker 1>And so again the number again we're talking about commonalities, right,

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<v Speaker 1>and how how do these many many different experiences among

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<v Speaker 1>many different people of different ages and different demographics, how

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<v Speaker 1>do they align themselves with one another? Because that's part

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<v Speaker 1>of the in amazing thing about this moment is the

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<v Speaker 1>human nous commonalities of the human experience. UM. And one

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<v Speaker 1>of the things over and over is that people would

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<v Speaker 1>say to me, and I'm sure they've said to you,

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<v Speaker 1>you know I, UM, I kind of always wondered about that,

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<v Speaker 1>even if I never quite totally admitted it or I

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<v Speaker 1>always had questions or now it all makes sense, right,

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<v Speaker 1>And there may be for some people. I did interview

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<v Speaker 1>people who said they had never an inkling at all UM,

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<v Speaker 1>but enough of them who did that it it may

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<v Speaker 1>be that there's a kind of a like a like

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<v Speaker 1>a nascent knowledge, like you said, you know, a feeling

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<v Speaker 1>of um outsiderness, or maybe little things that you pick

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<v Speaker 1>up on that add together into this this just this

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<v Speaker 1>kind of I don't know, diaphanous, gauzy sense of nagging question.

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<v Speaker 1>And then the DNA test comes along and it's like

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<v Speaker 1>there's the question solidified right there, and there's an answer

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<v Speaker 1>absolutely no. That's that's beautifully put. And the unsought known,

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<v Speaker 1>which is a psychoanalytic term UM, you know, really refers

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<v Speaker 1>to that which we we know, like we know it

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<v Speaker 1>in our bones. We know it, you know, we know

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<v Speaker 1>it like when we talk about a sixth sense, but

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<v Speaker 1>we we it's too dangerous to articulate to ourselves, so

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<v Speaker 1>we never actually consciously think it. It's more like, you know, why,

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<v Speaker 1>why would anyone really ever entertain the thought that, well,

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<v Speaker 1>maybe this isn't my biological parent. It's just it's it's

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<v Speaker 1>there's so much confirmation bias and so much need to

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<v Speaker 1>I mean, I adored my father and UM and felt

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<v Speaker 1>so incredibly connected to him and still do um even

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<v Speaker 1>though he's been gone for more than half of my life.

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<v Speaker 1>But the to ever think the thought maybe he's not

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<v Speaker 1>my biological father would have been impossible for me. And yet,

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<v Speaker 1>and yet there is a way in which I knew,

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<v Speaker 1>you know that that I that that I never thought it.

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<v Speaker 1>But when I went back and read my early work

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<v Speaker 1>as a writer, it's in there. It's like a trail

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<v Speaker 1>of bread crumbs. It's like it's like the unconscious made

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<v Speaker 1>conscious um or the unconscious like on the page there

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<v Speaker 1>it is UM. So I actually have something that even

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<v Speaker 1>amounts to a kind of proof of the unsought known

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<v Speaker 1>in my own in my own life. But um, if

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<v Speaker 1>if someone had put you know, you've given me a

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<v Speaker 1>polygraph or whatever and said, you know, do you think

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<v Speaker 1>that your father isn't your biological father? What are you

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<v Speaker 1>talking about? What? What? What? What? What could possibly give

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<v Speaker 1>you that idea? I think that's why the fact that

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<v Speaker 1>the various companies put up a warning saying you may

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<v Speaker 1>discover unexpected relatives. I think that's why those warnings don't

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<v Speaker 1>take root. I mean, you just sort of explained it.

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<v Speaker 1>So therefully, it kind of all clicked into place in

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<v Speaker 1>my brain. There's there's yeah, of course, even like and

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<v Speaker 1>even as you're saying, even if you're someone who on

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<v Speaker 1>some less unconscious level could have questioned it, maybe questioned it,

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<v Speaker 1>you could, you've got a non unconscious level exactly. And

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<v Speaker 1>so a warning is not it's it's as good as

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<v Speaker 1>a puff of smoke. Will be back in a moment

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<v Speaker 1>with more family secrets. You know. There's also this this

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<v Speaker 1>part of it that has to do with sort of

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<v Speaker 1>basic human instincts or kind of like a primal way

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<v Speaker 1>of of of reacting to things. Which is that another

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<v Speaker 1>thing that I noticed in the you know, the other

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<v Speaker 1>side of this, not the seekers, but the people who

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<v Speaker 1>um were either the secret keepers or the donors, you know,

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<v Speaker 1>or the um the sort of world around the secret

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<v Speaker 1>keepers and the donors UM is that or or or

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<v Speaker 1>not donors. And it could be the same thing if

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<v Speaker 1>somebody had an affair that when when someone approaches a family,

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<v Speaker 1>that or a person who believes that they know the

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<v Speaker 1>outer perimeter of their family they you know, they have

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<v Speaker 1>three kids, or you know, they they know their story,

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<v Speaker 1>they know the story of their family. And suddenly there's

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<v Speaker 1>a person, an interloper, an outsider, sending an email or

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<v Speaker 1>sending a letter or making a phone call and saying,

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<v Speaker 1>I just don't really understand this, but I it seems

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<v Speaker 1>were related. It seems that you might be my half sibling,

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<v Speaker 1>or you might be my biological parent. I don't understand.

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<v Speaker 1>The first um reaction, almost across the board is to

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<v Speaker 1>feel threatened. M what do you want for me? Yeah,

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<v Speaker 1>it often goes to somehow the financial you know, are

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<v Speaker 1>you looking for something you want? You want? Even people

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<v Speaker 1>who don't have two nickels to rub together are like,

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<v Speaker 1>you want my money? You know? Is that? Why? Is

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<v Speaker 1>that why you're contacting me? And it's a primitive I

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<v Speaker 1>think like, um, it probably has a kind of biological

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<v Speaker 1>route in we know, you know, we know where we think,

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<v Speaker 1>we know who are kin is and our and our

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<v Speaker 1>kin are usually people who are our kin biologically and

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<v Speaker 1>who we know, who we've raised or who we've you know,

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<v Speaker 1>existed with in a family dynamic. And then it upends

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<v Speaker 1>the idea of what that is. Yeah, it up ends

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<v Speaker 1>things that people consider sacred because it's you know, it's

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<v Speaker 1>it's disrupted to your narrative of your father if say

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<v Speaker 1>he conceived a child while he was married to your

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<v Speaker 1>mother UM or even before her UM, it would seem

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<v Speaker 1>to conflict. For some people, it would seem to conflict

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<v Speaker 1>with his loyalty to you. UM. Now, if you've grown

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<v Speaker 1>up with four siblings instead of three, you wouldn't question

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<v Speaker 1>his loyalty to you. But to have three siblings and

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<v Speaker 1>suddenly there's a fourth um. You know, in my book

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<v Speaker 1>I write about you know, people's reactions. There there's the

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<v Speaker 1>father who deletes his kid because he doesn't want a

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<v Speaker 1>relationship with his with his daughter. There's the the father

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<v Speaker 1>who sends a cease and desist letter to his daughter. UM.

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<v Speaker 1>Very often women doing the seeking I found UM and UM.

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<v Speaker 1>You know, there's a case of a woman who her

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<v Speaker 1>parents are no longer alive, but she reaches out to

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<v Speaker 1>her siblings on both sides. She's adopted and she finds

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<v Speaker 1>her her the identity of her genetic parents, her late parents,

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<v Speaker 1>and she reaches out to siblings on both sides, and

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<v Speaker 1>one side basically says, listen, our dad was not a

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<v Speaker 1>great guy and this is like just really painful and upsetting,

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<v Speaker 1>you know, having a relationship with you reminds us of him,

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<v Speaker 1>and we don't. We don't have great memories of him,

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<v Speaker 1>so no, thank you. And on the other side, her

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<v Speaker 1>mother's siblings, her mother's children, they're basically like, wait a minute.

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<v Speaker 1>You know you're telling us that our mother before we

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<v Speaker 1>were born, had a baby, never told us about it,

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<v Speaker 1>gave that baby up at four days old by putting

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<v Speaker 1>that baby in a basket on a pastor's doorstep. No now,

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<v Speaker 1>because you know, for us to incorporate this story into

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<v Speaker 1>our memories of our late mother is to invite all

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<v Speaker 1>sorts of questions about her personality, her character, her values,

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<v Speaker 1>her the limits of her maternal love. No thank you,

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<v Speaker 1>and and and in that instance, um, you know, denial

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<v Speaker 1>can be a really powerful thing. And the sisters basically said,

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<v Speaker 1>like twenty three and me is wrong. Oh shut it

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<v Speaker 1>says we're half siblings on this relative chart. But you

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<v Speaker 1>know they have made a mistake. Um, And no amount

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<v Speaker 1>of fact finding or evidence bearing is going to alter

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<v Speaker 1>alter their perception, because that's it's it's not a question

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<v Speaker 1>of fact, it's a question of of emotion and honestly

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<v Speaker 1>sacred truth. Like narratives like you know you have a

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<v Speaker 1>you have an understanding of your family. You have an

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<v Speaker 1>understanding of who your mom was, and um, you know,

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<v Speaker 1>it's it's an interesting you know, writing The Lost Family,

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<v Speaker 1>I told a lot of stories of the seekers. These

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<v Speaker 1>are the people who are testing, These are the people

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<v Speaker 1>who are finding out about themselves. There's they have a

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<v Speaker 1>lot of agency, they have a lot of autonomy. They're there.

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<v Speaker 1>It's painful, but they're glad to know. And on the

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<v Speaker 1>other side are the stories of people who are not

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<v Speaker 1>talking because these are not these these are secrets, So

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<v Speaker 1>these are not stories that they're telling. So you know,

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<v Speaker 1>if I'm writing about a woman and she's reaching out

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<v Speaker 1>to her father and he deletes his kid, I'm basically

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<v Speaker 1>writing around the negative space of his response rather than

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<v Speaker 1>interviewing him. Um. And that's an interesting thing to think about.

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<v Speaker 1>I think as as we go into this new world,

0:14:12.320 --> 0:14:14.120
<v Speaker 1>is you know, what is it like for the people

0:14:14.160 --> 0:14:18.920
<v Speaker 1>on the other side, and and you know, what stories

0:14:18.920 --> 0:14:21.080
<v Speaker 1>do they have to tell, if any? And and is

0:14:21.080 --> 0:14:23.720
<v Speaker 1>there a way And honestly I don't know the answer

0:14:23.760 --> 0:14:26.800
<v Speaker 1>to this, but is there a way to make it

0:14:26.840 --> 0:14:32.920
<v Speaker 1>easier for everyone to um, to reconcile because I know

0:14:33.840 --> 0:14:35.760
<v Speaker 1>and and maybe that's not maybe that's not the right

0:14:35.800 --> 0:14:39.520
<v Speaker 1>question to ask because maybe, um, maybe that doesn't include

0:14:39.600 --> 0:14:41.200
<v Speaker 1>enough of the experiences of the people who are being

0:14:41.240 --> 0:14:44.480
<v Speaker 1>sought and don't want to be found. UM. But you know,

0:14:44.480 --> 0:14:47.520
<v Speaker 1>there can be a lot of trauma and pain on

0:14:47.560 --> 0:14:49.400
<v Speaker 1>the other side too. You know, if you were an

0:14:49.480 --> 0:14:52.080
<v Speaker 1>unwed mother so forced to give up your child, or

0:14:52.680 --> 0:14:59.200
<v Speaker 1>who endured a active coersion or rape. Um. You know,

0:14:59.280 --> 0:15:06.000
<v Speaker 1>these these experiences of being found can be incredibly painful. UM.

0:15:06.880 --> 0:15:10.080
<v Speaker 1>And I mean, it's a question without an answer, but

0:15:10.080 --> 0:15:11.800
<v Speaker 1>but it was one of the things that I really

0:15:12.080 --> 0:15:17.080
<v Speaker 1>thought was so um moving and difficult to write about,

0:15:17.080 --> 0:15:19.920
<v Speaker 1>was this idea that you take two people who are

0:15:19.920 --> 0:15:22.680
<v Speaker 1>closely genetically related, and they're at the very beginning of

0:15:22.720 --> 0:15:26.200
<v Speaker 1>what could be an intimate relationship in their meeting for

0:15:26.240 --> 0:15:29.400
<v Speaker 1>the first time, and their interests can seem to be

0:15:29.440 --> 0:15:32.720
<v Speaker 1>in conflict at exactly the moment when they most need

0:15:32.800 --> 0:15:37.280
<v Speaker 1>to not be in conflict. UM. And it doesn't you know,

0:15:37.320 --> 0:15:41.160
<v Speaker 1>it just doesn't always have a happy ending. Unfortunately. I

0:15:41.200 --> 0:15:45.600
<v Speaker 1>wonder how it might be possible for the people who

0:15:45.600 --> 0:15:48.600
<v Speaker 1>are sought, you know who who don't have agency in

0:15:48.600 --> 0:15:51.800
<v Speaker 1>that sense, they didn't ask to be sought. UM. They

0:15:51.960 --> 0:15:54.480
<v Speaker 1>in some cases hadn't known that there was a secret,

0:15:54.520 --> 0:15:57.640
<v Speaker 1>In other cases, have kept a secret all their lives.

0:15:57.640 --> 0:15:59.960
<v Speaker 1>In other cases haven't even thought of it as a secrets,

0:16:00.160 --> 0:16:02.520
<v Speaker 1>have just thought of it as something like, in the

0:16:02.560 --> 0:16:04.360
<v Speaker 1>case of donors, something that they did when they were

0:16:04.360 --> 0:16:07.560
<v Speaker 1>twenty two years old, um and never thought about again,

0:16:08.160 --> 0:16:12.960
<v Speaker 1>UM and ascribe no importance to And we're not hearing

0:16:13.040 --> 0:16:17.360
<v Speaker 1>the voices of those people. Why because it's a secret.

0:16:17.800 --> 0:16:20.360
<v Speaker 1>And so in in the same way that nothing has

0:16:20.400 --> 0:16:25.760
<v Speaker 1>been until very recently, nothing has been studied about the

0:16:25.800 --> 0:16:33.480
<v Speaker 1>implications psychologically and emotionally of um donor conception or you know,

0:16:33.600 --> 0:16:37.040
<v Speaker 1>sort of just secrecy when it comes to identity, uh,

0:16:37.600 --> 0:16:41.040
<v Speaker 1>kept from children. Now there hasn't. There haven't been long

0:16:41.160 --> 0:16:43.920
<v Speaker 1>term studies about any of that because no one was

0:16:43.960 --> 0:16:47.600
<v Speaker 1>talking because it was a secret. Now that's starting to

0:16:47.720 --> 0:16:50.760
<v Speaker 1>not be the case for a whole host of reasons.

0:16:51.200 --> 0:16:55.960
<v Speaker 1>And people are talking and and are making these discoveries

0:16:56.280 --> 0:16:59.560
<v Speaker 1>by the you know, thousands per week or making these

0:16:59.560 --> 0:17:01.800
<v Speaker 1>discover reas just because of the sheer numbers of people

0:17:01.840 --> 0:17:06.240
<v Speaker 1>who are still purchasing and taking you home DNA tests.

0:17:06.280 --> 0:17:08.399
<v Speaker 1>But the people on the other side of that, the

0:17:08.440 --> 0:17:11.719
<v Speaker 1>family is that that these people, and I include myself

0:17:11.760 --> 0:17:15.280
<v Speaker 1>in these people, you know, basically come crashing into like, Hi,

0:17:15.560 --> 0:17:19.040
<v Speaker 1>you know, you know, Hi, it's me. I think you're

0:17:19.080 --> 0:17:22.240
<v Speaker 1>my biological father. I know this is going to be shocking,

0:17:22.400 --> 0:17:25.960
<v Speaker 1>but you know that's that's I mean, I'm always taken

0:17:25.960 --> 0:17:29.040
<v Speaker 1>aback when people ask me, did you think long and

0:17:29.119 --> 0:17:33.679
<v Speaker 1>hard before you reached out to your biological father? And

0:17:33.720 --> 0:17:36.960
<v Speaker 1>the answer is I didn't think at all. I was

0:17:37.359 --> 0:17:40.720
<v Speaker 1>I was in survival mode. I was trying to put

0:17:40.760 --> 0:17:43.040
<v Speaker 1>together the pieces of me and the puzzle of me.

0:17:43.080 --> 0:17:46.400
<v Speaker 1>As as you were saying before, UM, I was completely

0:17:46.480 --> 0:17:50.720
<v Speaker 1>unmoored and and it really felt like a matter of

0:17:51.400 --> 0:17:53.520
<v Speaker 1>um of survival for me. And I think that that

0:17:53.680 --> 0:17:57.600
<v Speaker 1>is true for many people who make this discovery UM

0:17:57.640 --> 0:17:59.760
<v Speaker 1>and are shocked by it. But on the other side

0:17:59.760 --> 0:18:03.000
<v Speaker 1>of the at there is often an elderly person, a

0:18:03.040 --> 0:18:06.520
<v Speaker 1>person who has his own children, a person who gave

0:18:06.600 --> 0:18:08.960
<v Speaker 1>up a child for adoption and it's always been painful,

0:18:09.040 --> 0:18:12.520
<v Speaker 1>who never who maybe never told her own you know,

0:18:12.640 --> 0:18:15.520
<v Speaker 1>a husband of many years or or grown children. I mean,

0:18:15.520 --> 0:18:20.800
<v Speaker 1>there's so many ways in which our narratives can become upended.

0:18:21.560 --> 0:18:24.000
<v Speaker 1>And yet the question that I think is going to

0:18:24.680 --> 0:18:28.320
<v Speaker 1>you know, preoccupy bioethicists and and and maybe really needs

0:18:28.359 --> 0:18:32.480
<v Speaker 1>to be asked more is what can we do to

0:18:33.480 --> 0:18:39.159
<v Speaker 1>um to make this UM the fact of this connection,

0:18:39.480 --> 0:18:42.520
<v Speaker 1>you know, the truth of this something that we can

0:18:42.560 --> 0:18:48.000
<v Speaker 1>all tolerate, at least enough to be kind to each other. So,

0:18:48.320 --> 0:18:50.720
<v Speaker 1>in the case of the story you were telling from

0:18:50.720 --> 0:18:55.600
<v Speaker 1>your book, the mother's the mother's family, her her children,

0:18:55.600 --> 0:18:57.840
<v Speaker 1>who say, that's just not that can't be the case.

0:18:57.880 --> 0:19:00.160
<v Speaker 1>We can't square that with our memory of our other.

0:19:00.280 --> 0:19:03.640
<v Speaker 1>She never would have done that. They're actually dealing with

0:19:03.680 --> 0:19:11.200
<v Speaker 1>the same level of traumatic discovery as the the person

0:19:11.240 --> 0:19:15.560
<v Speaker 1>in your book who's discovering who her biological her birth

0:19:15.560 --> 0:19:18.680
<v Speaker 1>parents really were. But no, but but they're not there.

0:19:18.800 --> 0:19:21.760
<v Speaker 1>But they're not able to make that empathic leap to

0:19:22.200 --> 0:19:25.920
<v Speaker 1>this is another human being and she's suffering. UM. Right,

0:19:26.040 --> 0:19:29.080
<v Speaker 1>it's it's my sacred truth and conflict with your sacred truth,

0:19:29.200 --> 0:19:33.160
<v Speaker 1>so yours, So yours has to be wrong. UM. And

0:19:33.640 --> 0:19:38.080
<v Speaker 1>I mean the terrible thing for the seeker in that situation,

0:19:38.160 --> 0:19:41.560
<v Speaker 1>whose name is Jackie UM the woman in my book

0:19:41.800 --> 0:19:44.680
<v Speaker 1>is that you know, and for many other people who

0:19:44.680 --> 0:19:48.119
<v Speaker 1>are doing the seeking, is you to it's such an

0:19:48.200 --> 0:19:50.879
<v Speaker 1>unfair thing for them to have to basically be the

0:19:50.960 --> 0:19:54.800
<v Speaker 1>messenger of their own existence, right. They don't blame the messenger.

0:19:54.960 --> 0:19:59.000
<v Speaker 1>That's that's the saying. Um, if I come knocking on

0:19:59.080 --> 0:20:02.359
<v Speaker 1>your door and I say, hey, my name is Libby,

0:20:02.480 --> 0:20:08.560
<v Speaker 1>and I exist and I'm your father's child, Um, you know,

0:20:09.720 --> 0:20:13.560
<v Speaker 1>I bear the brunt of all the um emotions that

0:20:13.600 --> 0:20:16.280
<v Speaker 1>you would bring to any messenger of such news if

0:20:16.320 --> 0:20:19.800
<v Speaker 1>it were not welcome. And yet it is me. It

0:20:19.920 --> 0:20:23.280
<v Speaker 1>is me, me vulnerable me. I mean in many ways,

0:20:23.280 --> 0:20:26.359
<v Speaker 1>the person is doing the seeking is is twice vulnerable

0:20:27.040 --> 0:20:30.119
<v Speaker 1>because they're they're looking for connection with their genetic ken.

0:20:31.080 --> 0:20:33.320
<v Speaker 1>And then they also have to be the one to

0:20:33.359 --> 0:20:36.040
<v Speaker 1>bring the news. And the person bringing the news of

0:20:36.119 --> 0:20:38.240
<v Speaker 1>something that could be disruptive to the person on the

0:20:38.240 --> 0:20:41.600
<v Speaker 1>other side is possibly going to catch some flat for that,

0:20:42.280 --> 0:20:45.919
<v Speaker 1>and then they feel very rejected and um. You know.

0:20:45.960 --> 0:20:48.520
<v Speaker 1>The the extent of the support for people in these

0:20:48.760 --> 0:20:52.560
<v Speaker 1>positions is basically Facebook groups. And there's all these Facebook

0:20:52.560 --> 0:20:54.679
<v Speaker 1>groups and you see over and over, you know, people

0:20:54.680 --> 0:20:58.560
<v Speaker 1>writing about I reached out to my my birth mother,

0:20:59.000 --> 0:21:00.560
<v Speaker 1>she doesn't want anything to do with me. I reached

0:21:00.600 --> 0:21:02.960
<v Speaker 1>out to my biological daddy doesn't want anything to do

0:21:03.000 --> 0:21:04.800
<v Speaker 1>with me. I reached out to my siblings and they've

0:21:05.440 --> 0:21:08.439
<v Speaker 1>they've rejected me, and um, you know, said this as

0:21:08.480 --> 0:21:14.480
<v Speaker 1>a hoax or whatever, and um, you know, it's it's heartbreaking,

0:21:14.760 --> 0:21:18.840
<v Speaker 1>it's it's heartbreaking this The stories really run the gamut.

0:21:18.840 --> 0:21:22.120
<v Speaker 1>There are some that are beautiful and you think, man

0:21:22.280 --> 0:21:25.520
<v Speaker 1>like that's that's a gorgeous story. That makes me cry,

0:21:25.600 --> 0:21:28.960
<v Speaker 1>And there are some that are so sad that they

0:21:29.000 --> 0:21:33.199
<v Speaker 1>make you cry for different reasons. Um, and uh, you

0:21:33.320 --> 0:21:36.000
<v Speaker 1>just you know, it's a bit of a roulette wheel.

0:21:36.080 --> 0:21:37.919
<v Speaker 1>You don't you don't know what you're gonna get, and

0:21:37.960 --> 0:21:41.920
<v Speaker 1>you can't control. You can't control the outcome. You can't

0:21:41.920 --> 0:21:45.720
<v Speaker 1>control how this person who on the other side, who's

0:21:46.240 --> 0:21:50.480
<v Speaker 1>who's genetically very related to you but is a stranger,

0:21:51.800 --> 0:21:54.040
<v Speaker 1>how they're going to respond to the news that you're

0:21:54.040 --> 0:22:01.720
<v Speaker 1>bringing them, will be right back. I want to ask

0:22:01.720 --> 0:22:04.119
<v Speaker 1>you one last question. I could I could talk to

0:22:04.119 --> 0:22:06.320
<v Speaker 1>you for we should we should have a three hour

0:22:06.440 --> 0:22:10.240
<v Speaker 1>podcast about this, because it's just you're saying such amazing things.

0:22:10.280 --> 0:22:13.800
<v Speaker 1>But um, you know, you touch, you touch in your

0:22:13.800 --> 0:22:19.840
<v Speaker 1>book on regulation and the Future, and you know the

0:22:19.960 --> 0:22:24.000
<v Speaker 1>question of there's still so many structures that are in

0:22:24.080 --> 0:22:29.040
<v Speaker 1>place that promote the possibility of keeping things a secret,

0:22:29.560 --> 0:22:34.600
<v Speaker 1>even as the impossibility of it being kept a secret

0:22:34.920 --> 0:22:37.560
<v Speaker 1>is upon us. I mean, I can't tell you how

0:22:37.600 --> 0:22:40.280
<v Speaker 1>many people will say to me, you know, and you

0:22:40.320 --> 0:22:43.040
<v Speaker 1>and I touched on this before, but we'll say to me, well,

0:22:43.040 --> 0:22:44.640
<v Speaker 1>I'm not going to do one of those tests because

0:22:44.680 --> 0:22:48.040
<v Speaker 1>i don't want anybody finding me. And you know, I'm like, well,

0:22:48.119 --> 0:22:51.720
<v Speaker 1>good luck with that. Or you know, we are all

0:22:51.840 --> 0:22:55.320
<v Speaker 1>we are reaching a point where the the the web

0:22:55.400 --> 0:22:59.639
<v Speaker 1>of data, genetic data connecting us is going to be

0:23:00.560 --> 0:23:04.440
<v Speaker 1>you know, pretty much. You know, it's already not dependent

0:23:04.560 --> 0:23:07.560
<v Speaker 1>on whether somebody actually orders in one of these tests

0:23:07.640 --> 0:23:10.160
<v Speaker 1>and spits into the two. But do you have any

0:23:10.160 --> 0:23:16.680
<v Speaker 1>thoughts about sort of moving forward, what would be helpful

0:23:17.560 --> 0:23:20.920
<v Speaker 1>aside from the idea that you know, I think it's

0:23:21.080 --> 0:23:25.639
<v Speaker 1>very very interesting that the seekers and the sought um

0:23:25.840 --> 0:23:33.280
<v Speaker 1>both need their own kind of support and study and understanding. Yeah,

0:23:33.560 --> 0:23:35.920
<v Speaker 1>you know, I think I think, for one thing, it's

0:23:36.040 --> 0:23:39.159
<v Speaker 1>very clear that fertility banks can't promise anonymity to their

0:23:39.160 --> 0:23:43.200
<v Speaker 1>sperm donors anymore, UM, and I think that that needs

0:23:43.240 --> 0:23:46.359
<v Speaker 1>to be very um up front UM, it needs to

0:23:46.359 --> 0:23:50.720
<v Speaker 1>be very clear uh that UM anonymous sperm donor is

0:23:50.720 --> 0:23:55.160
<v Speaker 1>an oxymoron at this point, egg donors too. Yeah, and

0:23:55.520 --> 0:23:57.680
<v Speaker 1>you know that should just be something that's made clear

0:23:58.240 --> 0:24:03.159
<v Speaker 1>to someone as they're donating UM and UM. You know

0:24:03.280 --> 0:24:08.720
<v Speaker 1>that's that's pretty much a ship that has failed. UM.

0:24:08.760 --> 0:24:11.040
<v Speaker 1>You know, I do think there's a great need for

0:24:11.200 --> 0:24:16.480
<v Speaker 1>UM bioethical and psychological research. UM. I don't think there's

0:24:17.480 --> 0:24:19.879
<v Speaker 1>I don't think there's sort of putting any cat in

0:24:19.880 --> 0:24:22.399
<v Speaker 1>the bag, so to speak, like, I don't think that

0:24:22.440 --> 0:24:27.720
<v Speaker 1>there's UM. In my reporting and interviewing, I haven't heard

0:24:27.720 --> 0:24:30.160
<v Speaker 1>anyone say, well, you know, here's how we could regulate

0:24:30.240 --> 0:24:33.240
<v Speaker 1>DNA testing or here's how we should Now maybe I'm

0:24:33.280 --> 0:24:35.760
<v Speaker 1>just not in the conversations where that's being proposed, at

0:24:35.840 --> 0:24:38.119
<v Speaker 1>least not for the reasons that we're talking about. In

0:24:38.160 --> 0:24:41.879
<v Speaker 1>other words, nobody is talking about a method that would

0:24:42.080 --> 0:24:45.879
<v Speaker 1>UM permit this industry to exist and also at the

0:24:45.920 --> 0:24:50.280
<v Speaker 1>same time make it impossible to find unexpected genetic family

0:24:51.040 --> 0:24:54.879
<v Speaker 1>if you wanted that outcome, which it's not clear to me.

0:24:55.800 --> 0:24:57.680
<v Speaker 1>It's not clear to me that that you would. I mean,

0:24:57.720 --> 0:25:01.400
<v Speaker 1>given given the number of people who say that as

0:25:01.440 --> 0:25:04.040
<v Speaker 1>painful as this experience has been. You know, they were

0:25:04.040 --> 0:25:06.919
<v Speaker 1>glad to know UM. You know, it's not clear to

0:25:06.960 --> 0:25:10.440
<v Speaker 1>me that there would be UM. You know that that

0:25:10.440 --> 0:25:11.960
<v Speaker 1>that's where you'd want to go with it. But if

0:25:12.080 --> 0:25:15.040
<v Speaker 1>if you, if you could, you know, it's intrinsic to

0:25:15.080 --> 0:25:20.840
<v Speaker 1>the technology itself that you get a list of relatives

0:25:20.880 --> 0:25:24.160
<v Speaker 1>that we all share. You know, I share genetic overlapping

0:25:24.200 --> 0:25:27.040
<v Speaker 1>genetic segments with the people I'm related to, So there's

0:25:27.080 --> 0:25:31.239
<v Speaker 1>there's no way to really take that out UM of

0:25:31.280 --> 0:25:35.920
<v Speaker 1>your results. So you know, and even if you did UM,

0:25:36.000 --> 0:25:38.439
<v Speaker 1>you know you would still have ethnicity estimates, which you know,

0:25:38.520 --> 0:25:41.160
<v Speaker 1>if you are the child of a man of Scottish

0:25:41.160 --> 0:25:43.440
<v Speaker 1>descent and you discover you are not at all Scottish,

0:25:43.480 --> 0:25:46.320
<v Speaker 1>you know that in itself is UM can be a

0:25:46.320 --> 0:25:49.639
<v Speaker 1>clue depending on how good a company's ethnicity estimates are.

0:25:50.760 --> 0:25:53.520
<v Speaker 1>So the question of regulation, I mean, I do see

0:25:53.520 --> 0:25:56.240
<v Speaker 1>a lot of conversations around regulation of DNA testing that

0:25:56.320 --> 0:26:01.840
<v Speaker 1>pertained issues like privacy and genetic discrimination. I have yet

0:26:01.880 --> 0:26:06.040
<v Speaker 1>to see a serious conversation that talks about UM. How

0:26:06.119 --> 0:26:11.040
<v Speaker 1>we treat the question of familial revelations and UM. I

0:26:11.080 --> 0:26:13.520
<v Speaker 1>guess I think that that's where this is eventually going,

0:26:13.800 --> 0:26:17.040
<v Speaker 1>is that I feel like a lot of the bioethical

0:26:17.080 --> 0:26:21.520
<v Speaker 1>conversations around genetic testing have centered on medical results, have

0:26:21.640 --> 0:26:25.280
<v Speaker 1>centered on privacy, have centered on genetic discrimination. They have

0:26:25.359 --> 0:26:28.040
<v Speaker 1>not really talked about how it impacts the family and

0:26:28.080 --> 0:26:30.639
<v Speaker 1>the individual on a personal level when they discover that,

0:26:31.080 --> 0:26:33.840
<v Speaker 1>for instance, that they are the product of a nonpaternity

0:26:33.880 --> 0:26:37.040
<v Speaker 1>event or a not parent expected event and MP and

0:26:37.119 --> 0:26:39.439
<v Speaker 1>I think that's where it has to go because I

0:26:39.480 --> 0:26:43.560
<v Speaker 1>think most the majority of people who have an experience

0:26:43.600 --> 0:26:46.520
<v Speaker 1>of DNA testing, their experience is not getting it from

0:26:46.560 --> 0:26:50.760
<v Speaker 1>their doctor. Their experience is not one of really interesting

0:26:50.880 --> 0:26:55.440
<v Speaker 1>or surprising or upsetting or revelatory health related results. You know,

0:26:55.560 --> 0:26:58.359
<v Speaker 1>the vast majority of the way that people are experiencing

0:26:58.440 --> 0:27:02.240
<v Speaker 1>DNA testing is through commercial tests. It's because they test

0:27:02.600 --> 0:27:05.440
<v Speaker 1>to find out whether they need to transform their later

0:27:05.440 --> 0:27:08.720
<v Speaker 1>hosing into a kilt as that ad goes, and then

0:27:08.760 --> 0:27:12.640
<v Speaker 1>they find out something that is like mind blowing, and

0:27:13.560 --> 0:27:16.919
<v Speaker 1>really there's almost, I think a disconnect between you know,

0:27:17.000 --> 0:27:20.160
<v Speaker 1>the academia that looks such not a testing in one way,

0:27:20.560 --> 0:27:24.440
<v Speaker 1>and the real life American consumer experience of it, which

0:27:24.520 --> 0:27:27.040
<v Speaker 1>is that if you're going to get a surprise. Is

0:27:27.119 --> 0:27:30.159
<v Speaker 1>this kind of surprise that you're getting, not um, not

0:27:30.280 --> 0:27:34.320
<v Speaker 1>that your data is being breached UM, or that your

0:27:34.480 --> 0:27:39.439
<v Speaker 1>insurer is declining to ensure you. But but this and

0:27:39.480 --> 0:27:42.439
<v Speaker 1>this is this is the stuff of people's most intimate lives.

0:27:42.480 --> 0:27:46.280
<v Speaker 1>This stuff matters so much so I just think that

0:27:46.359 --> 0:27:49.560
<v Speaker 1>we need to be having like a really serious national

0:27:49.600 --> 0:27:53.800
<v Speaker 1>conversation around this because there's only you know, we've got

0:27:54.000 --> 0:27:56.479
<v Speaker 1>between thirty and thirty five million people in the database

0:27:56.520 --> 0:28:00.840
<v Speaker 1>at this point, the databasis of the major four companies,

0:28:01.000 --> 0:28:05.320
<v Speaker 1>and now you're seeing them pivot towards offering other products,

0:28:05.320 --> 0:28:08.080
<v Speaker 1>and that number is only going to go up. And

0:28:08.160 --> 0:28:12.639
<v Speaker 1>it's estimated it's somewhere around two of people UM taking

0:28:12.640 --> 0:28:16.720
<v Speaker 1>these tests do make a non paternity expected or non

0:28:16.760 --> 0:28:19.920
<v Speaker 1>parental event discovery. And that's how you do the math.

0:28:19.960 --> 0:28:22.359
<v Speaker 1>That's a hell of a lot of people. And then

0:28:22.400 --> 0:28:25.359
<v Speaker 1>if you I mean, yes for sure, and then if

0:28:25.400 --> 0:28:27.560
<v Speaker 1>you factor in the discovery of a half sibling that

0:28:27.600 --> 0:28:32.040
<v Speaker 1>you didn't know about, if you factor in late discovery adoptees,

0:28:32.560 --> 0:28:37.399
<v Speaker 1>if you factor in the people who's genetic ancestries were

0:28:37.440 --> 0:28:41.080
<v Speaker 1>hidden from them to attack them. UM, you're talking about

0:28:41.320 --> 0:28:43.640
<v Speaker 1>millions of people. And then if you look at the

0:28:43.640 --> 0:28:46.640
<v Speaker 1>way a single secret refracts across the family. If I

0:28:46.720 --> 0:28:49.400
<v Speaker 1>discover that I'm the product of the MPE, it impacts,

0:28:49.560 --> 0:28:52.280
<v Speaker 1>say there's three other people in my family that it impacts.

0:28:52.840 --> 0:28:55.840
<v Speaker 1>It also impacts the family of the man I now

0:28:55.880 --> 0:28:58.800
<v Speaker 1>discover them genetic related to related to. So let's say

0:28:58.840 --> 0:29:03.120
<v Speaker 1>that's another four people. They've got eight people impacted by

0:29:03.120 --> 0:29:06.960
<v Speaker 1>a single discovery. So you're talking millions of Americans, many

0:29:07.000 --> 0:29:11.000
<v Speaker 1>of whom never even tested impacted by this. It's just

0:29:11.280 --> 0:29:15.680
<v Speaker 1>it's um, it's a cultural transformation. It's an astonishing moment.

0:29:16.080 --> 0:29:17.800
<v Speaker 1>I think we're going to be talking about this four

0:29:17.840 --> 0:29:21.280
<v Speaker 1>decades to come. I completely agree, And I just keep

0:29:21.280 --> 0:29:24.240
<v Speaker 1>on having this image as you're as you're speaking of people,

0:29:24.440 --> 0:29:28.640
<v Speaker 1>These millions of people who are being impacted and affected UM,

0:29:28.680 --> 0:29:31.760
<v Speaker 1>whether directly or the or the familial or the ripple effect,

0:29:32.200 --> 0:29:37.880
<v Speaker 1>are like alone in their homes contending with there's no

0:29:38.120 --> 0:29:41.440
<v Speaker 1>formal support. There's no formal support, and and it is

0:29:41.840 --> 0:29:47.760
<v Speaker 1>it's a huge seismic, you know, psychological um and emotional

0:29:47.840 --> 0:29:51.280
<v Speaker 1>tsunami that's hitting people. And they don't they I mean,

0:29:51.320 --> 0:29:53.280
<v Speaker 1>I know they don't know where to go because they

0:29:53.320 --> 0:29:55.040
<v Speaker 1>come to me or they come to you. I mean,

0:29:55.080 --> 0:29:59.080
<v Speaker 1>just like the volumes of of mail or people coming

0:29:59.120 --> 0:30:03.880
<v Speaker 1>to my events back when events forcing um you know,

0:30:04.080 --> 0:30:09.560
<v Speaker 1>are just huge and it's and it's this desire, tremendous

0:30:09.640 --> 0:30:15.720
<v Speaker 1>desire to gather and to share and to um, to

0:30:15.720 --> 0:30:18.480
<v Speaker 1>to be with other people who are having this experience,

0:30:18.600 --> 0:30:22.880
<v Speaker 1>or to have people understand what the experience is, to

0:30:23.080 --> 0:30:30.560
<v Speaker 1>not feel sort of that other rejected alien feeling, the

0:30:30.640 --> 0:30:34.480
<v Speaker 1>lonely boat metaphor, you know, and and you know, this

0:30:34.520 --> 0:30:39.040
<v Speaker 1>will go a long way to making that lonely boat

0:30:39.080 --> 0:30:44.360
<v Speaker 1>metaphor be something that doesn't feel that way, that feels um,

0:30:44.360 --> 0:30:46.240
<v Speaker 1>you know, because what what we what we I think

0:30:46.280 --> 0:30:49.000
<v Speaker 1>generally as human beings want And one of the things

0:30:49.000 --> 0:30:51.920
<v Speaker 1>I've seen again and again from hosting this podcast is

0:30:52.520 --> 0:30:56.840
<v Speaker 1>that when we're able to really inhabit our truth and

0:30:57.960 --> 0:31:00.840
<v Speaker 1>see it and speak it and share it and not

0:31:00.960 --> 0:31:03.680
<v Speaker 1>feel shame about it and have that sense that there's

0:31:04.080 --> 0:31:07.640
<v Speaker 1>this wide array of people who are also going through

0:31:07.680 --> 0:31:10.720
<v Speaker 1>this thing, and there's there's help. There are people who

0:31:10.800 --> 0:31:13.360
<v Speaker 1>know how to how to talk about it how you know,

0:31:13.360 --> 0:31:16.040
<v Speaker 1>there are therapists who know how to um. You know,

0:31:16.120 --> 0:31:19.840
<v Speaker 1>find the language for it and be of support is

0:31:20.040 --> 0:31:24.080
<v Speaker 1>going to make a huge difference moving forward. Yeah. I mean,

0:31:24.120 --> 0:31:28.520
<v Speaker 1>I think if we were all the analogy that I

0:31:28.680 --> 0:31:30.479
<v Speaker 1>just thought of as you were talking about, is, you know,

0:31:32.000 --> 0:31:34.520
<v Speaker 1>this coronavirus that we're going through and this kind of

0:31:34.560 --> 0:31:37.800
<v Speaker 1>imposed self isolation that we're all in. And if I

0:31:37.840 --> 0:31:41.440
<v Speaker 1>were doing this on my own, um, for some reason,

0:31:42.040 --> 0:31:45.240
<v Speaker 1>I would feel so much more profoundly alone. But I

0:31:45.280 --> 0:31:47.480
<v Speaker 1>know that my friends are doing it, my parents are

0:31:47.520 --> 0:31:50.640
<v Speaker 1>doing it, everyone and everyone I know is doing it,

0:31:50.680 --> 0:31:53.400
<v Speaker 1>and lots of people I don't know, And I feel

0:31:53.440 --> 0:31:58.720
<v Speaker 1>like a sense of solidarity because we're all alone together. Um.

0:31:58.880 --> 0:32:00.959
<v Speaker 1>And I think that's why you'd seeing these you know,

0:32:01.560 --> 0:32:04.320
<v Speaker 1>Facebook groups crop up with you know, a hundred and

0:32:04.360 --> 0:32:07.400
<v Speaker 1>twenty thousand members, and that's just one of them, and

0:32:07.440 --> 0:32:10.480
<v Speaker 1>many of them have sixty thousand or twenty. And for

0:32:10.560 --> 0:32:13.600
<v Speaker 1>every specific type of DNA revelation that you can make,

0:32:13.680 --> 0:32:17.920
<v Speaker 1>there is a group out there. Um. And it's because

0:32:17.960 --> 0:32:19.880
<v Speaker 1>we need to know we're not alone, and we need

0:32:19.880 --> 0:32:23.520
<v Speaker 1>to normalize this experience. We really need to normalize this

0:32:23.640 --> 0:32:27.160
<v Speaker 1>experience so that nobody feels like this is their secret shame,

0:32:27.360 --> 0:32:31.200
<v Speaker 1>that this is their just their mess up family, right um,

0:32:31.320 --> 0:32:34.240
<v Speaker 1>or just their family that kept things from them. There

0:32:34.280 --> 0:32:37.680
<v Speaker 1>was a you know, there was there. There should be

0:32:37.720 --> 0:32:40.840
<v Speaker 1>a common language, there should be a common um. The

0:32:40.880 --> 0:32:43.720
<v Speaker 1>parallels of these experiences should be made clear for people

0:32:43.760 --> 0:32:46.560
<v Speaker 1>so that we all know we all are starting from

0:32:46.600 --> 0:32:49.160
<v Speaker 1>the same point. And if you've had this happened to you,

0:32:49.640 --> 0:32:51.920
<v Speaker 1>there are millions of other people out there to whom

0:32:51.920 --> 0:32:55.800
<v Speaker 1>this has happened, and we all have our family dysfunctions

0:32:55.840 --> 0:32:58.360
<v Speaker 1>and we can all sort of be together and that

0:32:58.480 --> 0:33:02.480
<v Speaker 1>and share those experiences us. Libby, that's a yeah, that's

0:33:02.520 --> 0:33:05.040
<v Speaker 1>that's that's perfect. That is such a that is such

0:33:05.040 --> 0:33:09.800
<v Speaker 1>a perfect, true and hopeful message to end this conversation on.

0:33:10.000 --> 0:33:12.720
<v Speaker 1>I've just absolutely loved talking to you about this and

0:33:12.880 --> 0:33:16.000
<v Speaker 1>you've thought so deeply about it, and yeah, just thank you,

0:33:16.120 --> 0:33:19.080
<v Speaker 1>thank you for your beautiful book. Well, thank you so much.

0:33:19.400 --> 0:33:21.959
<v Speaker 1>This is so helpful, so wonderful to talk to you.

0:33:39.320 --> 0:33:41.640
<v Speaker 1>For more podcasts from my Heart Radio, visit the I

0:33:41.720 --> 0:33:44.800
<v Speaker 1>Heart Radio app, Apple podcast, or wherever you listen to

0:33:44.840 --> 0:33:45.640
<v Speaker 1>your favorite shows.