WEBVTT - Civic Cipher 081421 Ramses Ja & Q Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher. Iamy host rams

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<v Speaker 1>this Jah. Most people call me q ward.

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<v Speaker 2>But it's really just because they don't feel like saying

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<v Speaker 2>Quinn like that. That special pronunciation of that oh gives

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<v Speaker 2>people a lot of pause and they end up calling

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<v Speaker 2>me quintin and that's not actually my name, So we

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<v Speaker 2>just go with Q.

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<v Speaker 1>But I only I won't get into that. Yes, indeed,

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<v Speaker 1>we're gonna call you Q around here because we'd like

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<v Speaker 1>to do things the right way. Yeah, another episode for

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<v Speaker 1>you lined up. We're gonna talk about what we can

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<v Speaker 1>talk about today, the goings on in black America. Unfortunately,

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<v Speaker 1>we won't be able to hit everything. We already know

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<v Speaker 1>that because it's been a busy week. Have you been

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<v Speaker 1>keeping track of every thank you? I've been trying my best.

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<v Speaker 2>We we often talk to each other about the never

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<v Speaker 2>ending kind of flood of topics and content that we

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<v Speaker 2>have for our show, and this week, like every other

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<v Speaker 2>one before, it did not let us down.

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<v Speaker 1>Well, we do have a few reasons for you to

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<v Speaker 1>stick around. We are going to be talking about the

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<v Speaker 1>incident in Michigan where a black real estate agent was

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<v Speaker 1>showing a house to some potential home buyers and you know,

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<v Speaker 1>the police surrounded gun. You're on what everybody can cuffs,

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<v Speaker 1>that sort of thing. So we're going to get into that. Also,

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<v Speaker 1>we're going to talk about an instance in Ohio where

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<v Speaker 1>a court sentenced two different women, one black, one white,

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<v Speaker 1>to two very different sentences for the same crime. More

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<v Speaker 1>or less.

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<v Speaker 2>We'll break that down for a similar crimes.

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<v Speaker 1>One was very much worse. But you know, you know

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<v Speaker 1>how that story goes. We're going to get into it

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<v Speaker 1>into more detail. And we can't wait to talk about

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<v Speaker 1>the Uncle tom Way Black History fact with DJ Swirrel.

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<v Speaker 1>We missed out on that last week, so we're going

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<v Speaker 1>to do it this week. But first let's start to

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<v Speaker 1>show off the way we like to that is with

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<v Speaker 1>some ebony excellence. Is that all right with you?

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<v Speaker 3>Absolutely?

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<v Speaker 1>All I do is win, win, no matter what.

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<v Speaker 2>Okay.

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<v Speaker 1>So you know, out of all the Ebony excellence that

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<v Speaker 1>we've done that we've celebrated, we never talked about Beyonce

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<v Speaker 1>and jay Z. That seems impossible, yeah, man, but you

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<v Speaker 1>know this week, you know they've they've made it into

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<v Speaker 1>headlines and so we're gonna we're gonna celebrate that Ebony

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<v Speaker 1>excellence as it turns out, Beyonce revealed to Harper's Bizarre

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<v Speaker 1>magazine right she was actually on the cover for next month.

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<v Speaker 1>She revealed that her and jay Z are the new

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<v Speaker 1>faces of Tiffany and Co. For those that are not

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<v Speaker 1>familiar or not into jewelry or whatever, Tiffany and Co.

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<v Speaker 1>Is a very high very much a high end jewelry

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<v Speaker 1>company and very well known around the world. They advertise

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<v Speaker 1>in magazines like Harper's Bazaar. This all this stuff is

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<v Speaker 1>all very fancy. For me, I'm not really into very

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<v Speaker 1>high brow. Yeah yeah, but for you know this to

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<v Speaker 1>be a black woman as the face of this company,

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<v Speaker 1>because this is an old company. It's companies from the

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<v Speaker 1>early nineteen hundreds, I believe, is when they're the name changed.

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<v Speaker 1>And that's also part of the reason why the name

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<v Speaker 1>Tiffany ended up becoming popular in the eighties. Tiffany and Co.

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<v Speaker 1>Had their role in that very early on in you know,

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<v Speaker 1>the nineteen hundreds. But I digress. Yeah, jay Z and

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<v Speaker 1>Beyonce are going to be the faces of that company.

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<v Speaker 1>So that feels like an accomplishment. And of course they

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<v Speaker 1>just kind of embody ebony excellence. They don't really I mean,

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<v Speaker 1>we could do a whole show on Beyonce and jay

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<v Speaker 1>Z and how you know they've managed to rise above

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<v Speaker 1>that crabs in the bucket mentality that really persists in

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<v Speaker 1>the black community in some areas, and you know, really

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<v Speaker 1>lean into their own individuality and I really love that.

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<v Speaker 1>But for now, we're just going to give them kudos

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<v Speaker 1>for making I see the number eighteen billion dollars here,

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<v Speaker 1>so making a move with a company that's where the

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<v Speaker 1>eighteen billion dollars. So again, I.

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<v Speaker 2>Wish we could queue Shining from DJ Keller right now

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<v Speaker 2>featuring Hey, you know what, that'd be a great appropriate there.

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<v Speaker 1>But moving on, I think it's time for us to

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<v Speaker 1>talk about your home state. There's a city there called

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<v Speaker 1>Wyoming in Michis. How about that. Didn't know that, but

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<v Speaker 1>I'll read a bit. This comes from CBS News. So

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<v Speaker 1>the headline reads, black real estate agent and his clients

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<v Speaker 1>handcuffed at house viewing after neighbor wrongly reported break in Okay.

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<v Speaker 1>So it says body camera footage on the August first

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<v Speaker 1>incident shows police arriving at the home and telling the

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<v Speaker 1>men to exit single file with their hands in the air.

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<v Speaker 1>The real estate agent, his client, and his client's son

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<v Speaker 1>all exit the house individually and walk across the lawn

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<v Speaker 1>before they are handcuffed by officers. The footage captures the agent,

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<v Speaker 1>Eric Brown, telling the officers that he's a realtor with

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<v Speaker 1>Keller William's Realty. The officers told Brown the house had

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<v Speaker 1>recently been broken into, and a neighbor called police because

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<v Speaker 1>they believe the men were breaking in. After Brown shows

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<v Speaker 1>the officers his realtor's license and the key to the home,

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<v Speaker 1>the officers removed the men's handcuffs and release them. Q.

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<v Speaker 1>You're from the d You're from the motor I'm I'm.

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<v Speaker 1>I know that Detroit is probably very different from Wyoming, Michigan,

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<v Speaker 1>but I've always known Detroit to be a place that

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<v Speaker 1>was very Maybe afrocentric is a little too strong, but

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<v Speaker 1>you know, black people don't have to be as concerned

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<v Speaker 1>as perhaps in like the Deep South. You know, there's

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<v Speaker 1>a black community established there and people kind of maybe

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<v Speaker 1>not get along better, but they're understand that they're sharing

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<v Speaker 1>this environment with folks who don't look like them. So

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<v Speaker 1>how does this hit you?

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<v Speaker 2>So it's a lot different now when I was growing up,

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<v Speaker 2>when I was going to school, I am all of

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<v Speaker 2>my classmates from pre K to my senior year of

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<v Speaker 2>high school were black, like every one of them. And

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<v Speaker 2>I don't just mean sitting in the classroom with me.

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<v Speaker 2>I mean every person that I would see in the

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<v Speaker 2>hallway was black. The concentration of uh black people that

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<v Speaker 2>live in Detroit now is not as high as it

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<v Speaker 2>was when I was a kid, but it's still higher

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<v Speaker 2>than the medium like it's it's it's a it's a

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<v Speaker 2>black city, not in the you know, high ninety percent

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<v Speaker 2>like it was when I was younger, but still a

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<v Speaker 2>place where black people tend to feel more comfortable because

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<v Speaker 2>there are a lot of other black people there. Wyoming,

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<v Speaker 2>Michigan is not Detroit, and you know, shouts out to

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<v Speaker 2>the mitt in my home state. But no, your your

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<v Speaker 2>assumptions about Detroit are correct. You know, you know, growing up,

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<v Speaker 2>you didn't have the high racial tension like you said

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<v Speaker 2>that you would imagine in places like the Deep South,

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<v Speaker 2>because your neighbors, your teachers, your police officers or your fireman,

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<v Speaker 2>your doctor, we're all black people. Your dentists, we're all

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<v Speaker 2>black people. So yes, you are correct on those points.

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<v Speaker 1>Well, the thing that troubles me a bit is, you know,

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<v Speaker 1>for this type of this situation actually reminds me of

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<v Speaker 1>I can't want to make sure I remember his name.

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<v Speaker 1>It might be Michael Brown, but in any event, it

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<v Speaker 1>reminds me of a story that happened. It couldn't have

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<v Speaker 1>been Michael Brown. Who was it. Oh? It always drives

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<v Speaker 1>me crazy because I have to remember these names of

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<v Speaker 1>people that I've never met, and the story is often

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<v Speaker 1>very similar. Anyway, there's a story.

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<v Speaker 3>Yeah.

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<v Speaker 2>The trouble with the trouble with remembering the names is

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<v Speaker 2>not because you haven't met these people. It's that there's

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<v Speaker 2>too many names that too, we have too many stories,

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<v Speaker 2>too many examples to hold proper inventory of all of

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<v Speaker 2>these people that are being slain and treated unjustly just

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<v Speaker 2>because they look like you.

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<v Speaker 1>Absolutely, absolutely, But the story will sound familiar. And if

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<v Speaker 1>the name comes to you, please let me know. So

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<v Speaker 1>there's a young man. He's jogging through a neighborhood. He

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<v Speaker 1>ends up exploring an abandoned house, you know, just because

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<v Speaker 1>it appears to be abandoned actually was a construction site.

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<v Speaker 1>He walks into the house, some people pull up in

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<v Speaker 1>a pickup truck. They start yelling at him to leave

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<v Speaker 1>the house. He starts walking away, or whatever. They end

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<v Speaker 1>up shooting him in the street and he dies there.

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<v Speaker 1>It's all on video. Aubrey is a mad Aubrey. That's it.

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<v Speaker 1>Mike Brown was Ferguson right, but a mode Aubrey. It

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<v Speaker 1>reminds me of that story because again, a black person

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<v Speaker 1>in the house. And I mentioned before on the show,

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<v Speaker 1>and I've had this in I've mentioned this in certain

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<v Speaker 1>conversations where people say, you know, if the activity looks suspicious,

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<v Speaker 1>then people have a right to investigate, right, which, if

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<v Speaker 1>left on its own, seems to be a very sensible

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<v Speaker 1>argument to make. You know, hey, I don't know these people.

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<v Speaker 1>They're in this property. You know, the property's abandoned, and

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<v Speaker 1>it feels a little bit funny. But I think the

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<v Speaker 1>question I introduced into the narrative oftentimes is why does

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<v Speaker 1>it feel funny? Why does it feel like it shouldn't

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<v Speaker 1>be happening? Because if you swap out a just to

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<v Speaker 1>pick a number, twenty one year old black male for

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<v Speaker 1>a twenty one year old white female, the entire tone

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<v Speaker 1>of this person's argument changes. Well, of course you don't

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<v Speaker 1>call the police on that sort of a person. Well,

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<v Speaker 1>why not, is it because that type of person doesn't steal.

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<v Speaker 1>And now are we dealing with your prejudices because your

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<v Speaker 1>assumption is that this person, because of the color of

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<v Speaker 1>their skin, is in this house stealing. Could they not

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<v Speaker 1>be exploring the property the same way that the white

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<v Speaker 1>woman in your imagination does, you know, And this has

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<v Speaker 1>always been a very personal thing to me, because once

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<v Speaker 1>upon a time I built a house. You know, I

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<v Speaker 1>saved all my little pennies working at my little radio station,

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<v Speaker 1>and I built a house for my family. And while

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<v Speaker 1>that house was being built, I was so inspired and

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<v Speaker 1>so excited and energized by that that I would often

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<v Speaker 1>go and visit and I would sit on the land

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<v Speaker 1>and I would just be in my home, my future home,

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<v Speaker 1>but I would be on my land that I purchased,

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<v Speaker 1>you know, I would be there and just watch the

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<v Speaker 1>development of my property. Now where I my house was built,

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<v Speaker 1>it was way on the outskirts of town, so there

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<v Speaker 1>wasn't a lot of folks, you know, paying attention. You know,

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<v Speaker 1>every house was being built, you know, and no one

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<v Speaker 1>drives all the way out there to steal nothing, I

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<v Speaker 1>mean house roof tiles or whatever. You know, it didn't

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<v Speaker 1>really make sense, but I remember being in that space,

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<v Speaker 1>being inspired and fascinated by the build process. I'm not

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<v Speaker 1>saying this is what was going through on Od Aubrey's

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<v Speaker 1>head or anything like that, but I do recognize that

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<v Speaker 1>when you're able to see something that you don't get

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<v Speaker 1>to see every day, it might be a little interesting,

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<v Speaker 1>like a house as it's being built, Like what goes

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<v Speaker 1>inside of a wall? How does this work? I've never

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<v Speaker 1>you know, because normally most of us are accustomed to

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<v Speaker 1>seeing whatever. So this is me perhaps giving a mod

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<v Speaker 1>the benefit of the doubt. He obviously is no longer

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<v Speaker 1>alive to tell his own version of the story. But

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<v Speaker 1>this is the story I believe needs to be told

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<v Speaker 1>alongside that question, which is the same preconception show up

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<v Speaker 1>in your mind when the person who's jogging and visiting

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<v Speaker 1>this house as it's being built is a white female,

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<v Speaker 1>blond haired, twenty one year old you know whatever. So

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<v Speaker 1>having been on a construction site before, having been being

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<v Speaker 1>fascinated by the amount of dry wall that it takes

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<v Speaker 1>to outfit a house, and the amount of lumber and

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<v Speaker 1>all these sorts of things, I can easily see myself

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<v Speaker 1>in that situation. I can easily imagine someone calling the

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<v Speaker 1>police and me losing my life because or calling whatever

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<v Speaker 1>authorities they deem appropriate, and me losing my life because

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<v Speaker 1>I was curious, right, the same as this twenty six

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<v Speaker 1>year old white or twenty one year old white female,

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<v Speaker 1>as we imagine, but the tone is different because you know,

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<v Speaker 1>I'm black, I'm ods black, and these realtors in this

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<v Speaker 1>story are black. Right, then we have to take into

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<v Speaker 1>account the police's response. Do the police show up guns drawn,

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<v Speaker 1>with their weapons trained on these human beings if they

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<v Speaker 1>are white, we'll call them sixty five year old.

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<v Speaker 2>No, don't call them sixty five. The age of these

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<v Speaker 2>people they swap out that they're white, don't. You don't

0:13:16.120 --> 0:13:18.280
<v Speaker 2>have to make them old white people just white.

0:13:18.600 --> 0:13:23.360
<v Speaker 1>I recognize that sometimes age factors into it, because you know,

0:13:25.120 --> 0:13:30.120
<v Speaker 1>older black folks don't seem to get as much in

0:13:30.160 --> 0:13:36.600
<v Speaker 1>the way of the the stereotypes. You know. I mean

0:13:36.640 --> 0:13:38.959
<v Speaker 1>they do, of course, but I mean there's probably an

0:13:38.960 --> 0:13:43.240
<v Speaker 1>extra ten percent that's added on when you're younger, especially

0:13:43.240 --> 0:13:47.600
<v Speaker 1>a male, right, you know, just there's these these criminal

0:13:47.640 --> 0:13:50.160
<v Speaker 1>things that are associated with you based on your age

0:13:50.160 --> 0:13:52.880
<v Speaker 1>and based on your sex, that are that are just

0:13:52.960 --> 0:13:55.000
<v Speaker 1>beyond your race by itself.

0:13:55.120 --> 0:13:58.560
<v Speaker 2>But in order for a person's implicit biases to switch

0:13:59.400 --> 0:14:02.040
<v Speaker 2>the people in the story. And in our example of

0:14:04.640 --> 0:14:06.760
<v Speaker 2>our example of being pulled over in the Porsche and

0:14:06.800 --> 0:14:09.920
<v Speaker 2>the example of this realtor showing this house, the people

0:14:09.960 --> 0:14:12.440
<v Speaker 2>were just white, but they don't have to be exactly

0:14:12.400 --> 0:14:14.000
<v Speaker 2>the same. But I'm just saying, if the people were

0:14:14.080 --> 0:14:16.120
<v Speaker 2>just white, it would be different. We don't have to

0:14:16.160 --> 0:14:18.480
<v Speaker 2>age them to make them more innocent and more sweet,

0:14:19.120 --> 0:14:23.880
<v Speaker 2>very good two people our age driving that Porsche. The

0:14:23.960 --> 0:14:26.200
<v Speaker 2>response is different if they're white entirely.

0:14:26.760 --> 0:14:32.080
<v Speaker 1>And so if you imagine that this realtor and the

0:14:32.320 --> 0:14:39.600
<v Speaker 1>gentleman who was viewing the house and his child were white,

0:14:40.240 --> 0:14:43.000
<v Speaker 1>do the police show up, guns drawn? Do the police

0:14:43.040 --> 0:14:47.200
<v Speaker 1>even get called in the first place? And I think

0:14:47.240 --> 0:14:50.600
<v Speaker 1>that it's there that we find that sort of Karen

0:14:51.440 --> 0:14:53.200
<v Speaker 1>and I think the other word when it's a male

0:14:53.360 --> 0:14:58.480
<v Speaker 1>is a Kevin, but that Karen and Kevin behavior where

0:14:58.800 --> 0:15:03.840
<v Speaker 1>anything black is criminal, anything white, even if I'm not

0:15:03.920 --> 0:15:06.880
<v Speaker 1>familiar with this person with this face, if it's white,

0:15:06.920 --> 0:15:11.280
<v Speaker 1>it's right. And if it's black attack, I just coined

0:15:11.320 --> 0:15:16.400
<v Speaker 1>that I want my royalties. But I think that it's

0:15:16.400 --> 0:15:19.240
<v Speaker 1>in that space where we can really do a lot.

0:15:19.120 --> 0:15:19.920
<v Speaker 4>Of work.

0:15:21.160 --> 0:15:26.120
<v Speaker 1>With ourselves, you know, and and you know, I'm talking

0:15:26.120 --> 0:15:29.560
<v Speaker 1>about allies of black people and brown people and Native

0:15:29.560 --> 0:15:33.640
<v Speaker 1>people and people that are typically associated with, you know,

0:15:34.800 --> 0:15:41.200
<v Speaker 1>a more negative stereotypes, because once someone had if if

0:15:41.200 --> 0:15:46.280
<v Speaker 1>a Karen starts crying, you know, then the ready assumption

0:15:46.440 --> 0:15:49.840
<v Speaker 1>is that she has been wronged and that she needs

0:15:49.840 --> 0:15:53.760
<v Speaker 1>to be made whole right, and and it's very much

0:15:53.960 --> 0:15:57.520
<v Speaker 1>unfair to people who have not wronged her, who happen

0:15:57.640 --> 0:16:01.680
<v Speaker 1>to be nearby and maybe are at odds with her

0:16:02.560 --> 0:16:06.280
<v Speaker 1>or him if it's a Kevin and you know, you

0:16:06.360 --> 0:16:11.320
<v Speaker 1>start off that with a disadvantage. What happens is, you know,

0:16:11.360 --> 0:16:13.680
<v Speaker 1>we saw a couple of weeks ago in a jewelry

0:16:13.680 --> 0:16:17.400
<v Speaker 1>store or sorry, a makeup store where a woman was

0:16:17.800 --> 0:16:21.000
<v Speaker 1>clearly wrong, a white woman clearly wrong and mistreating a

0:16:21.040 --> 0:16:23.920
<v Speaker 1>black woman in the store, and she didn't like the

0:16:23.960 --> 0:16:28.000
<v Speaker 1>idea of being filmed, so she started crying as she

0:16:28.080 --> 0:16:31.160
<v Speaker 1>was throwing her temper tantrum. She started crying while she's

0:16:31.200 --> 0:16:35.680
<v Speaker 1>throwing the tantrum, and then immediately everyone started to look

0:16:35.680 --> 0:16:38.240
<v Speaker 1>at her as though she had been wronged, even though

0:16:38.240 --> 0:16:40.000
<v Speaker 1>it was clearly on video that she was the one

0:16:40.040 --> 0:16:42.120
<v Speaker 1>doing the wrong and they were saying no, get out

0:16:42.160 --> 0:16:44.520
<v Speaker 1>of here, stop filming her, blah blah blah, this sort

0:16:44.560 --> 0:16:51.680
<v Speaker 1>of behavior, and that feels very unfair. You know, there's

0:16:51.720 --> 0:16:54.320
<v Speaker 1>this narrative that exists in the black community that says

0:16:54.320 --> 0:16:56.680
<v Speaker 1>that you have to be twice as good to be

0:16:58.880 --> 0:17:01.960
<v Speaker 1>to be to make it half as far, or something

0:17:02.040 --> 0:17:04.320
<v Speaker 1>like that. You know, there's different ways of saying that

0:17:04.440 --> 0:17:11.800
<v Speaker 1>same expressing that same concept. And I think that if

0:17:11.840 --> 0:17:15.679
<v Speaker 1>you take that the premise and you apply it to

0:17:17.080 --> 0:17:19.880
<v Speaker 1>matters of you know, who's right and wrong or conflict,

0:17:19.960 --> 0:17:22.600
<v Speaker 1>especially in a public space, you know, you have to

0:17:22.640 --> 0:17:25.640
<v Speaker 1>be very mindful of like your dignity is the first

0:17:25.640 --> 0:17:27.320
<v Speaker 1>thing that goes out of the window. It doesn't matter

0:17:27.359 --> 0:17:30.040
<v Speaker 1>if you're right, wrong or whatever. If you're at odds

0:17:30.040 --> 0:17:34.600
<v Speaker 1>with someone who is has no melanin, you know, it's

0:17:35.280 --> 0:17:39.359
<v Speaker 1>very easy for them to manipulate the optics and the dynamics.

0:17:39.920 --> 0:17:41.840
<v Speaker 1>You know, someone can easily say I'm going to call

0:17:41.840 --> 0:17:45.200
<v Speaker 1>the police, and then we know that the police show

0:17:45.320 --> 0:17:48.719
<v Speaker 1>up and serve their interests. Even if they're wrong. They

0:17:48.760 --> 0:17:50.600
<v Speaker 1>can be dead wrong, but the police come, they show

0:17:50.640 --> 0:17:53.159
<v Speaker 1>they give them the respect, they listen to the whole story.

0:17:53.600 --> 0:17:56.480
<v Speaker 1>And then even if they're wrong. You know. The energy

0:17:56.480 --> 0:17:59.320
<v Speaker 1>that they bring to our side, our side meaning perhaps

0:17:59.359 --> 0:18:06.240
<v Speaker 1>the more Melanie person in the equation oftentimes feels accusatory

0:18:06.840 --> 0:18:12.800
<v Speaker 1>and it feels biased against us. And so for a

0:18:12.840 --> 0:18:17.520
<v Speaker 1>person to make a phone call like this not really

0:18:17.680 --> 0:18:21.440
<v Speaker 1>weighing the consequences of what the phone call could hold

0:18:22.240 --> 0:18:24.120
<v Speaker 1>for this for these people, because if the police show

0:18:24.200 --> 0:18:28.320
<v Speaker 1>up with their guns out, that that's not let's check

0:18:28.359 --> 0:18:31.359
<v Speaker 1>on this and make sure everything is okay. They're like,

0:18:31.480 --> 0:18:34.639
<v Speaker 1>they're showing up thinking that the people inside this house

0:18:35.160 --> 0:18:38.240
<v Speaker 1>either are wanting to kill me or they're wanting to

0:18:38.280 --> 0:18:40.159
<v Speaker 1>kill someone in the house, like it's a life and

0:18:40.200 --> 0:18:42.960
<v Speaker 1>death situation. That's why in theory, police are supposed to

0:18:42.960 --> 0:18:45.320
<v Speaker 1>bring their guns out. Now, we know that police often

0:18:45.359 --> 0:18:48.200
<v Speaker 1>bring their guns out just because someone's black and close enough, right,

0:18:48.800 --> 0:18:52.000
<v Speaker 1>But I think that these Karens might know that as

0:18:52.000 --> 0:18:57.120
<v Speaker 1>well and often use it against us to intimidate us.

0:18:58.440 --> 0:19:00.680
<v Speaker 1>You know, maybe not everyone wants us to, but this

0:19:00.720 --> 0:19:02.719
<v Speaker 1>is the way that we see this Karen behavior deployed

0:19:02.720 --> 0:19:05.639
<v Speaker 1>in society over and over again, and oftentimes it does

0:19:05.760 --> 0:19:08.560
<v Speaker 1>end up with someone being hurt or being killed. We've

0:19:08.560 --> 0:19:10.199
<v Speaker 1>seen that plenty of times as well, a lot of

0:19:10.200 --> 0:19:12.280
<v Speaker 1>the stories that we don't get to talk about today.

0:19:12.280 --> 0:19:15.720
<v Speaker 1>There's a story about a security guard who executed a

0:19:15.760 --> 0:19:18.600
<v Speaker 1>man at a gas station. I think it might have

0:19:18.640 --> 0:19:21.480
<v Speaker 1>been in Georgia. He was playing his music too loud.

0:19:21.800 --> 0:19:24.000
<v Speaker 1>The black man said, hey, listen, let's talk about this

0:19:24.119 --> 0:19:26.919
<v Speaker 1>like men. And the officer was afraid of that, or

0:19:26.960 --> 0:19:29.360
<v Speaker 1>not officer. The security guard was afraid of that. Somehow

0:19:29.560 --> 0:19:31.600
<v Speaker 1>shot the man in his chest. He died on video

0:19:32.080 --> 0:19:35.480
<v Speaker 1>and then lost his life. Now, Fortunately for that story,

0:19:35.480 --> 0:19:37.000
<v Speaker 1>and the reason why we didn't include it in today's

0:19:37.000 --> 0:19:44.639
<v Speaker 1>episode is because the security guard was arrested on I

0:19:44.640 --> 0:19:45.960
<v Speaker 1>think it was a murder charge. It might have been

0:19:46.000 --> 0:19:48.800
<v Speaker 1>a manslaughter charge. But because there's some accountability there, it

0:19:48.880 --> 0:19:52.000
<v Speaker 1>feels like, uh, it's unfair, but least people are doing

0:19:52.080 --> 0:19:55.199
<v Speaker 1>something about it. In this instance, this feels like a

0:19:55.280 --> 0:20:00.560
<v Speaker 1>common occurrence among at least a common story my life,

0:20:00.840 --> 0:20:04.280
<v Speaker 1>you know, where if I had not been black, but

0:20:04.400 --> 0:20:07.040
<v Speaker 1>in the same situation or the same predicament, there would

0:20:07.040 --> 0:20:08.840
<v Speaker 1>have been no need to investigate, There had been no

0:20:08.920 --> 0:20:11.840
<v Speaker 1>need to escalate it, to involve authorities or anything like that.

0:20:11.920 --> 0:20:17.160
<v Speaker 1>Or if somebody would have just asked me, everything would

0:20:17.200 --> 0:20:21.080
<v Speaker 1>have been fine. And because this is such a relatable thing,

0:20:21.160 --> 0:20:27.120
<v Speaker 1>I believe that most all black and brown peoples can

0:20:27.160 --> 0:20:30.040
<v Speaker 1>attest to that happening at some point in their life.

0:20:30.040 --> 0:20:32.159
<v Speaker 1>You know, had I, had I not been black, it

0:20:32.280 --> 0:20:33.840
<v Speaker 1>might not have happened, or it might not have been

0:20:33.880 --> 0:20:37.080
<v Speaker 1>so severe. You know, I will see the point that

0:20:38.000 --> 0:20:40.080
<v Speaker 1>you know, if someone strange is snooping around in an

0:20:40.119 --> 0:20:43.800
<v Speaker 1>abandoned house, you know, you might call someone to have

0:20:43.840 --> 0:20:46.720
<v Speaker 1>them investigate. But what I will also say is I

0:20:46.760 --> 0:20:50.040
<v Speaker 1>don't believe that if these people are white that that

0:20:50.160 --> 0:20:53.960
<v Speaker 1>call is as likely. But I definitely don't believe the

0:20:53.960 --> 0:20:57.200
<v Speaker 1>police show up with guns out, ready to end the life.

0:20:58.240 --> 0:21:03.600
<v Speaker 1>That feels like a very, very black experience. And these

0:21:03.600 --> 0:21:06.639
<v Speaker 1>are the stories that we need to tell as often

0:21:06.680 --> 0:21:10.560
<v Speaker 1>as we can to educate not only ourselves as black people,

0:21:10.840 --> 0:21:14.639
<v Speaker 1>but to educate our brothers and sisters who are allies,

0:21:14.800 --> 0:21:17.320
<v Speaker 1>our white brothers and sisters, are Asian brothers and sisters,

0:21:17.320 --> 0:21:20.040
<v Speaker 1>our you know, Native brothers and sisters, our Hispanic brothers

0:21:20.040 --> 0:21:22.879
<v Speaker 1>and sisters, and on and on and on, so that

0:21:24.760 --> 0:21:29.199
<v Speaker 1>this doesn't feel like a series of isolated incidents. This

0:21:29.320 --> 0:21:33.960
<v Speaker 1>is a common experience, and it's it takes these articles

0:21:33.960 --> 0:21:36.200
<v Speaker 1>like this Yahoo article that we're reading right now, sorry,

0:21:36.240 --> 0:21:39.800
<v Speaker 1>CBS article that we're reading right now, to really bring

0:21:39.880 --> 0:21:43.040
<v Speaker 1>that to the forefront so that everyone understands it. Now,

0:21:43.080 --> 0:21:50.480
<v Speaker 1>I do want to offer a quote from the police department,

0:21:50.480 --> 0:21:52.080
<v Speaker 1>because you know, we can't just tell one side of

0:21:52.080 --> 0:21:56.560
<v Speaker 1>the story, and it is that okay right here at

0:21:56.560 --> 0:22:00.879
<v Speaker 1>the department said a man was previously arrested for unlawful

0:22:01.040 --> 0:22:04.199
<v Speaker 1>entry into the home on July twenty fourth, and the

0:22:04.280 --> 0:22:07.119
<v Speaker 1>nine to one to one caller told police this same

0:22:07.240 --> 0:22:11.960
<v Speaker 1>man had returned when they called the police on August first,

0:22:12.040 --> 0:22:14.919
<v Speaker 1>which is when these people were handcuffed, and you know

0:22:14.960 --> 0:22:20.280
<v Speaker 1>all that sort of stuff. Now, Q, as a father,

0:22:21.080 --> 0:22:25.520
<v Speaker 1>Now we mentioned that the man who was house shopping

0:22:26.000 --> 0:22:29.399
<v Speaker 1>the home hunter, he was with his child. As a father,

0:22:29.800 --> 0:22:33.560
<v Speaker 1>how do you think that this impacts the child in

0:22:33.600 --> 0:22:34.080
<v Speaker 1>that equation.

0:22:35.440 --> 0:22:37.400
<v Speaker 2>I'm gonna get there, but I have to back up first.

0:22:37.760 --> 0:22:40.000
<v Speaker 2>We spoke about a bunch of things that I have

0:22:40.080 --> 0:22:44.200
<v Speaker 2>to kind of offer some commentary on. We keep using

0:22:44.240 --> 0:22:49.280
<v Speaker 2>the term abandoned home. Okay, this realtor was showing this house.

0:22:49.520 --> 0:22:51.679
<v Speaker 2>I'm sure he's not the only realtor that showed that

0:22:51.760 --> 0:22:54.560
<v Speaker 2>house to one person. Sure, right, So the idea that

0:22:54.600 --> 0:22:58.359
<v Speaker 2>there was some trespasser at this abandoned property, it even

0:22:58.440 --> 0:23:02.400
<v Speaker 2>sounds more criminal than a home that had not been

0:23:02.520 --> 0:23:06.360
<v Speaker 2>sold yet had a realtor and a potential buyer in it.

0:23:08.600 --> 0:23:12.200
<v Speaker 2>And even the idea of curiosity being punished by murder

0:23:12.359 --> 0:23:15.119
<v Speaker 2>is crazy. Even if it's not curiosity. Even if he

0:23:15.200 --> 0:23:18.040
<v Speaker 2>is breaking into this let's call it abandoned home and

0:23:18.080 --> 0:23:22.560
<v Speaker 2>stealing roof, tile or drywall or paint, murder should not

0:23:22.720 --> 0:23:27.639
<v Speaker 2>be the outcome gun drawn even right if my neighbor

0:23:27.720 --> 0:23:29.320
<v Speaker 2>was just mad at me and called the police and

0:23:29.320 --> 0:23:31.399
<v Speaker 2>told them I broke in, the police should have to

0:23:31.400 --> 0:23:34.639
<v Speaker 2>do some investigation first before their guns are drawn and

0:23:34.640 --> 0:23:38.119
<v Speaker 2>they're ready to shoot someone. As far as the sun

0:23:38.359 --> 0:23:42.520
<v Speaker 2>that's involved in this situation. I remember growing up and

0:23:42.560 --> 0:23:43.400
<v Speaker 2>being asked what.

0:23:43.359 --> 0:23:44.840
<v Speaker 1>Do you want to be when you grow up?

0:23:45.680 --> 0:23:52.000
<v Speaker 2>And not for me personally or actually for me personally,

0:23:52.000 --> 0:23:54.960
<v Speaker 2>because my father's brother and my mother's brother were both

0:23:55.000 --> 0:23:59.960
<v Speaker 2>police officers, but for a kids firemen, police officer, or astronaut.

0:24:00.080 --> 0:24:02.440
<v Speaker 2>These are the type of answers you give because police

0:24:02.480 --> 0:24:06.040
<v Speaker 2>are painted as heroes and they are there to protect

0:24:06.040 --> 0:24:10.000
<v Speaker 2>and serve the community. That's what you think often that

0:24:10.119 --> 0:24:13.720
<v Speaker 2>narrative is not changed by parents or teachers or movies.

0:24:13.760 --> 0:24:18.640
<v Speaker 2>Even it's changed by interaction with police officers, and this

0:24:18.800 --> 0:24:22.720
<v Speaker 2>teenager will forever be traumatized by the time him and

0:24:22.800 --> 0:24:26.840
<v Speaker 2>his father went looking to purchase a home and were

0:24:26.880 --> 0:24:31.880
<v Speaker 2>held at gunpoint and handcuffed by police officers simply because

0:24:31.960 --> 0:24:36.080
<v Speaker 2>they look the way they look. That's it, you know what.

0:24:36.320 --> 0:24:41.400
<v Speaker 2>And it's not like we don't know these potential outcomes,

0:24:42.000 --> 0:24:44.240
<v Speaker 2>Like once upon a time, we didn't have all this video,

0:24:44.320 --> 0:24:46.399
<v Speaker 2>we didn't have all this evidence, so it was just

0:24:46.520 --> 0:24:49.760
<v Speaker 2>our story. But now when people call that number and

0:24:49.800 --> 0:24:52.639
<v Speaker 2>they call the police, they know the possible outcomes, so

0:24:52.680 --> 0:24:55.040
<v Speaker 2>they don't have that plausible deniability anymore.

0:24:56.000 --> 0:25:01.480
<v Speaker 1>Well, well, said my friend. That's the world we live in, unfortunately,

0:25:01.600 --> 0:25:07.920
<v Speaker 1>but it's getting better. And now watching my mic back

0:25:08.320 --> 0:25:08.560
<v Speaker 1>like that.

0:25:10.840 --> 0:25:14.800
<v Speaker 5>Strike waters from head borders behind in the.

0:25:14.880 --> 0:25:18.200
<v Speaker 1>Bel If you're just tuning in the civic cipher, I'm

0:25:18.200 --> 0:25:19.160
<v Speaker 1>your host Ramsay's job.

0:25:20.119 --> 0:25:23.240
<v Speaker 2>They called me Keyward, and sometimes Ramless thinks I don't

0:25:23.240 --> 0:25:27.879
<v Speaker 2>have this positive outlook on us getting better as he does.

0:25:28.760 --> 0:25:29.560
<v Speaker 2>Maybe he's right.

0:25:29.920 --> 0:25:33.639
<v Speaker 1>Well, uh, there's only one way for all of us

0:25:33.640 --> 0:25:35.680
<v Speaker 1>to go. As brothers, and sisters who shared this planet.

0:25:35.720 --> 0:25:39.199
<v Speaker 1>That's my philosophy. Anyway to that end, stick around, because

0:25:39.600 --> 0:25:44.520
<v Speaker 1>we are going to be talking about a court that

0:25:44.760 --> 0:25:49.680
<v Speaker 1>sentences unfairly black and white people. We have a living,

0:25:49.720 --> 0:25:52.320
<v Speaker 1>breathing example of that. We're also going to talk about

0:25:52.400 --> 0:25:54.520
<v Speaker 1>Uncle Tom. We're going to educate you on what Uncle

0:25:54.600 --> 0:25:56.960
<v Speaker 1>Tom means, the term, where it comes from, and who

0:25:57.040 --> 0:26:01.600
<v Speaker 1>Uncle Tom was. And right now I think we're going

0:26:01.640 --> 0:26:05.800
<v Speaker 1>to talk about ways to become a better ally. So

0:26:06.280 --> 0:26:13.480
<v Speaker 1>with that said, let's get into it too. Yes, sir,

0:26:14.320 --> 0:26:18.879
<v Speaker 1>did you know that August is Black Business Month? I

0:26:18.920 --> 0:26:22.879
<v Speaker 1>did not know that, I'll be honest. That's something that

0:26:22.920 --> 0:26:27.280
<v Speaker 1>I learned recently as well. But because we have a

0:26:27.400 --> 0:26:31.000
<v Speaker 1>radio show, and because we can empower our allies to

0:26:31.040 --> 0:26:35.040
<v Speaker 1>become better allies, and because it is a part of

0:26:35.080 --> 0:26:40.159
<v Speaker 1>our responsibility to be reasonably informed and to inform other folks,

0:26:41.960 --> 0:26:43.560
<v Speaker 1>I think that what we're going to do with this

0:26:44.160 --> 0:26:47.000
<v Speaker 1>Ba BA segment is we're going to tell everybody to

0:26:47.000 --> 0:26:50.399
<v Speaker 1>get out there and support black business. It seems like

0:26:50.440 --> 0:26:55.040
<v Speaker 1>a given, but this month, in particular, there's a lot

0:26:55.119 --> 0:26:58.399
<v Speaker 1>more surrounding that. You know, a lot more optics, a

0:26:58.400 --> 0:27:01.399
<v Speaker 1>lot more people paying attention or metrics and so forth.

0:27:03.359 --> 0:27:08.200
<v Speaker 1>And you know, anytime there's a month dedicated to celebrating

0:27:08.240 --> 0:27:14.000
<v Speaker 1>and uplifting underserved business owners and dedicated to realizing the

0:27:14.040 --> 0:27:17.080
<v Speaker 1>importance of black and brown businesses to the local communities

0:27:17.119 --> 0:27:23.200
<v Speaker 1>and to the national economy, it's certainly worth a mention. Now,

0:27:23.440 --> 0:27:28.520
<v Speaker 1>supporting these businesses doesn't just mean financially. Of course that

0:27:28.680 --> 0:27:32.440
<v Speaker 1>is paramount, but you know, if you find black businesses

0:27:32.520 --> 0:27:37.120
<v Speaker 1>on your social media likes follows kind words, any form

0:27:37.119 --> 0:27:39.920
<v Speaker 1>of online support that really does go a long way.

0:27:39.960 --> 0:27:42.800
<v Speaker 1>If fiscally or you know, tapped out. We know it's

0:27:42.840 --> 0:27:47.200
<v Speaker 1>not as easy for everyone to spend their money if

0:27:47.240 --> 0:27:51.800
<v Speaker 1>it's not as convenient as like say a Walmart. But

0:27:51.880 --> 0:27:55.440
<v Speaker 1>also encouraging patronage, encourage your friends to you know, dedicate

0:27:55.480 --> 0:27:58.600
<v Speaker 1>their financial support and just you know, blow the business up.

0:27:58.680 --> 0:28:01.240
<v Speaker 1>You know, we recognize that a little bit of support

0:28:01.280 --> 0:28:03.720
<v Speaker 1>goes a long way, especially in black and brown communities.

0:28:03.760 --> 0:28:09.880
<v Speaker 1>And so that is how you can become a better ally.

0:28:09.920 --> 0:28:14.400
<v Speaker 1>And that's our tip for the week. So yeah, moving on,

0:28:14.600 --> 0:28:18.560
<v Speaker 1>let's talk about what happened in Ohio. So I want

0:28:18.560 --> 0:28:22.280
<v Speaker 1>to read this because I think that this kind of

0:28:22.280 --> 0:28:24.280
<v Speaker 1>tells the story better than I could. So this is

0:28:24.400 --> 0:28:30.440
<v Speaker 1>from Yahoo. So the headline reads, Ohio court sentences black

0:28:30.440 --> 0:28:33.399
<v Speaker 1>woman to eighteen months in prison the day after giving

0:28:33.520 --> 0:28:37.920
<v Speaker 1>white woman probation for same crime. Now this is a lot,

0:28:38.040 --> 0:28:40.680
<v Speaker 1>so bear with me here on August.

0:28:40.680 --> 0:28:43.840
<v Speaker 2>By the way, Sagan, that headline is loaded.

0:28:44.200 --> 0:28:45.960
<v Speaker 1>Yeah, man, that's why I need to read it, just

0:28:46.000 --> 0:28:50.160
<v Speaker 1>to kind of flesh it all out. So on August second,

0:28:51.360 --> 0:28:56.320
<v Speaker 1>former Schangrin Falls, Ohio village clerk Debbie Bosworth pleaded no

0:28:56.480 --> 0:28:58.840
<v Speaker 1>contest to twenty two counts of theft and office tampering

0:28:58.880 --> 0:29:01.720
<v Speaker 1>with records and money laundering after auditors discovered she had

0:29:01.760 --> 0:29:03.959
<v Speaker 1>embezzled more than two hundred and thirty eight thousand dollars

0:29:04.000 --> 0:29:06.400
<v Speaker 1>over the span of twenty years. Remember those numbers, two

0:29:06.440 --> 0:29:10.240
<v Speaker 1>hundred and thirty eight thousand dollars and twenty years. The

0:29:11.040 --> 0:29:15.640
<v Speaker 1>Coo Yahoga County Prosecutor's office rejected the three year old

0:29:16.120 --> 0:29:20.040
<v Speaker 1>Bosworth's plea and asked the judge to sentence her to prison,

0:29:20.760 --> 0:29:23.560
<v Speaker 1>even though she wrote a check for one hundred thousand

0:29:23.600 --> 0:29:25.960
<v Speaker 1>dollars to repay part of her debt when her scheme

0:29:26.000 --> 0:29:32.200
<v Speaker 1>was uncovered. But Bobsworth is white, as is Cuyahoga County

0:29:32.320 --> 0:29:37.880
<v Speaker 1>Common Please Court Judge Holly Gallagher. The very next day

0:29:38.080 --> 0:29:44.520
<v Speaker 1>assistant Cuyahoga County Kyaz Jesus, I can't say this, Kyahoga.

0:29:44.080 --> 0:29:44.320
<v Speaker 3>Thank you.

0:29:44.400 --> 0:29:49.719
<v Speaker 1>C County Prosecutor James Gutierrez, the same assistant district attorney

0:29:49.720 --> 0:29:53.320
<v Speaker 1>who prosecuted Bosworth, recommended a prison sentence for fifty one

0:29:53.360 --> 0:30:02.720
<v Speaker 1>year old former school secretary Where's her name? Hopkins? It's

0:30:02.760 --> 0:30:07.600
<v Speaker 1>her name uh from Maple Heights High School. Although Hopkins

0:30:07.680 --> 0:30:10.320
<v Speaker 1>appeared before the exact same court, Hopkins judge was a

0:30:10.360 --> 0:30:18.000
<v Speaker 1>white man, Cuyahoga County Common Please Court Rick Bell. Unlike Bosworth,

0:30:18.040 --> 0:30:21.480
<v Speaker 1>Gallagher pleaded guilty. Unlike Bosworth, Hopkins was only charged with

0:30:21.560 --> 0:30:25.160
<v Speaker 1>one count of theft in office. Unlike Bosworth, Hopkins had

0:30:25.200 --> 0:30:28.360
<v Speaker 1>already found a new job, completed an inpatient program for

0:30:28.440 --> 0:30:31.000
<v Speaker 1>her gambling addiction, and had promised to replay the money

0:30:31.040 --> 0:30:33.880
<v Speaker 1>she stole. Neither judge could comment on their sentences, but

0:30:33.920 --> 0:30:39.160
<v Speaker 1>Cleveland Cleveland activists immediately decried the disparity in the two sentences.

0:30:39.360 --> 0:30:41.800
<v Speaker 1>The white woman committed more crimes over a longer period

0:30:41.800 --> 0:30:44.200
<v Speaker 1>of time, she stole more money than the black woman.

0:30:44.400 --> 0:30:47.120
<v Speaker 1>She had twenty one more charges and cost taxpayers six

0:30:47.160 --> 0:30:50.400
<v Speaker 1>times more money. She was facing sixty years in prison,

0:30:50.440 --> 0:30:53.360
<v Speaker 1>while the black woman's maximum sentence was three years. Yet

0:30:53.400 --> 0:30:56.640
<v Speaker 1>the black woman received more prison time than prosecutors wanted

0:30:56.640 --> 0:31:01.680
<v Speaker 1>her to spend in jail. So let's talk about that.

0:31:07.120 --> 0:31:10.960
<v Speaker 2>I spoke about implicit biases earlier, Okay, and just for

0:31:11.040 --> 0:31:16.080
<v Speaker 2>our listeners, Implicit biases are oftentimes prejudices that we have

0:31:16.240 --> 0:31:20.000
<v Speaker 2>against different subgroups that are kind of built in and unconscious.

0:31:20.000 --> 0:31:27.880
<v Speaker 2>They're subconscious prejudices that developed throughout our lives that oftentimes

0:31:29.120 --> 0:31:34.560
<v Speaker 2>are not front of mind. However, it is possible to

0:31:34.720 --> 0:31:41.720
<v Speaker 2>have implicit bias and to be overtly racist at the

0:31:41.800 --> 0:31:42.480
<v Speaker 2>same time.

0:31:43.040 --> 0:31:44.080
<v Speaker 1>Okay, tell me what you mean.

0:31:44.800 --> 0:31:55.360
<v Speaker 2>In this case, the white woman not only stole more money,

0:31:57.520 --> 0:32:05.160
<v Speaker 2>had far more charges, had a much greater maximum sentence.

0:32:06.880 --> 0:32:12.400
<v Speaker 2>And yes, and in both cases jail time was recommended.

0:32:13.720 --> 0:32:17.280
<v Speaker 2>Not only does the black woman with lesser charges for

0:32:17.440 --> 0:32:21.920
<v Speaker 2>less money have more jail time than the white woman,

0:32:22.040 --> 0:32:25.880
<v Speaker 2>she has jail time the white woman does not. And

0:32:26.160 --> 0:32:30.920
<v Speaker 2>the headline says probation versus jail time for the same crime.

0:32:31.840 --> 0:32:35.600
<v Speaker 2>But it would be like me and someone else both

0:32:35.640 --> 0:32:40.760
<v Speaker 2>being charged for murder, except that person is being accused

0:32:40.800 --> 0:32:43.960
<v Speaker 2>of killing one person, and I am being accused of

0:32:44.040 --> 0:32:50.280
<v Speaker 2>killing twenty and I get probation and that person gets

0:32:50.320 --> 0:32:54.240
<v Speaker 2>life in prison. Now, in this case, it's hard to

0:32:54.280 --> 0:32:57.080
<v Speaker 2>imagine because you guys that are listening, I'm guessing know

0:32:57.160 --> 0:33:00.960
<v Speaker 2>that I'm not white, but make it. You know John

0:33:01.080 --> 0:33:04.920
<v Speaker 2>Doe and his brother Jack, you know, or John and

0:33:05.040 --> 0:33:11.200
<v Speaker 2>Jack Doe. One's black ones white. There's grossly more reasons

0:33:11.800 --> 0:33:16.400
<v Speaker 2>right on paper to convict and send to prison one

0:33:16.400 --> 0:33:20.320
<v Speaker 2>of these people. The opposite person is the one that

0:33:20.360 --> 0:33:27.080
<v Speaker 2>get that actually got sentenced, with the district attorney suggesting

0:33:27.200 --> 0:33:32.200
<v Speaker 2>jail time for both. The reasons why are very flagrant,

0:33:32.600 --> 0:33:37.120
<v Speaker 2>and I'm guessing that's why there's no comment on how

0:33:37.160 --> 0:33:40.720
<v Speaker 2>the judge is ruled in these cases. There's actually pictures

0:33:40.760 --> 0:33:45.840
<v Speaker 2>of the women on the story, and if you're looking

0:33:45.920 --> 0:33:47.920
<v Speaker 2>at the pictures and if you're listening to this show,

0:33:47.960 --> 0:33:50.800
<v Speaker 2>the reasons why and why not are pretty glaring and

0:33:50.920 --> 0:33:51.840
<v Speaker 2>pretty obvious.

0:33:53.680 --> 0:34:09.200
<v Speaker 1>So we know that oftentimes race, rather than culpability, shapes

0:34:09.280 --> 0:34:15.879
<v Speaker 1>outcomes with respect to the criminal justice system. Not only

0:34:15.920 --> 0:34:20.200
<v Speaker 1>do we know that, but it's documented, well documented that

0:34:23.600 --> 0:34:29.600
<v Speaker 1>black people overwhelmingly receive harsher sentences for the same crimes

0:34:29.600 --> 0:34:35.120
<v Speaker 1>when compared to our white brothers and sisters. And you know,

0:34:35.239 --> 0:34:37.440
<v Speaker 1>a lot of folks U A L. I, like us especially,

0:34:37.480 --> 0:34:39.279
<v Speaker 1>have grown up with those statistics. We know that to

0:34:39.280 --> 0:34:40.759
<v Speaker 1>be true, and which is why we have to be

0:34:41.040 --> 0:34:42.759
<v Speaker 1>work twice as hard to be half as good. This

0:34:42.800 --> 0:34:44.839
<v Speaker 1>is part of the reason why I think you and

0:34:44.920 --> 0:34:47.759
<v Speaker 1>I can say that we've never done a drug in

0:34:47.800 --> 0:34:51.120
<v Speaker 1>our life because we know, you know, if even if

0:34:51.160 --> 0:34:54.200
<v Speaker 1>I wanted to experiment with that, the consequences for me

0:34:54.719 --> 0:34:56.920
<v Speaker 1>are very different for the consequences of the rest of

0:34:56.960 --> 0:35:00.279
<v Speaker 1>the people that I go to high school with. And

0:35:00.360 --> 0:35:07.680
<v Speaker 1>so there's that, But rarely do we get the same court,

0:35:07.880 --> 0:35:11.000
<v Speaker 1>the same you know, exact crime, and the day after,

0:35:11.360 --> 0:35:15.240
<v Speaker 1>you know that day after that doesn't feel as commonplace.

0:35:15.880 --> 0:35:16.000
<v Speaker 5>You know.

0:35:16.080 --> 0:35:18.520
<v Speaker 1>I remember reading something a while ago, and it was

0:35:18.560 --> 0:35:28.520
<v Speaker 1>about cocaine versus crack. Now, crack typically is associated with

0:35:28.680 --> 0:35:35.759
<v Speaker 1>a poorer sort. Cocaine is a purer drug. Crack it

0:35:35.880 --> 0:35:38.840
<v Speaker 1>takes chemicals and you know, all this sort of stuff

0:35:38.840 --> 0:35:42.200
<v Speaker 1>to make it into crack, and basically you take I'm

0:35:42.239 --> 0:35:43.960
<v Speaker 1>not trying to give anyone a lesson, but just so

0:35:44.000 --> 0:35:46.600
<v Speaker 1>you understand, how this is how this comes about. You

0:35:47.320 --> 0:35:50.400
<v Speaker 1>take cocaine and then you turn it into lots of

0:35:50.440 --> 0:35:53.120
<v Speaker 1>crack is my understanding of the way that works. You know,

0:35:53.160 --> 0:35:55.319
<v Speaker 1>I listen to rap music, so I got a little

0:35:55.320 --> 0:35:58.000
<v Speaker 1>bit of that. You know, that's that's just how it is.

0:35:58.080 --> 0:36:01.320
<v Speaker 1>You know, in a lot of really poor black communities,

0:36:01.360 --> 0:36:05.280
<v Speaker 1>that's a release. You know, that's one of the pillars

0:36:05.280 --> 0:36:07.279
<v Speaker 1>of the you know, economic system of at least some

0:36:07.320 --> 0:36:11.000
<v Speaker 1>of the folks who can ascend beyond the poverty level.

0:36:11.040 --> 0:36:13.120
<v Speaker 1>That's one way of getting out. Although that that or

0:36:13.600 --> 0:36:15.319
<v Speaker 1>what a big you say. You either sling in crack

0:36:15.400 --> 0:36:18.719
<v Speaker 1>rock or you got a wicked jump shot, so that unfortunately,

0:36:18.760 --> 0:36:20.920
<v Speaker 1>there is reality in a lot of places around this country.

0:36:21.719 --> 0:36:25.080
<v Speaker 1>So that's how I know that. But when you think

0:36:25.120 --> 0:36:29.719
<v Speaker 1>about it, the sentencing and this was this was part

0:36:29.760 --> 0:36:32.520
<v Speaker 1>of the article. I right, The sentencing for crimes associated

0:36:32.560 --> 0:36:39.600
<v Speaker 1>with crack cocaine were twice as harsh as those associated

0:36:39.680 --> 0:36:42.080
<v Speaker 1>for cocaine because cocaine.

0:36:42.160 --> 0:36:44.799
<v Speaker 2>And to piggyback on what you're saying around this, because

0:36:44.840 --> 0:36:48.480
<v Speaker 2>you said chemical and made it sound more complicated, imagine

0:36:48.520 --> 0:36:52.680
<v Speaker 2>the charges for having water being different for the charges

0:36:52.880 --> 0:36:58.560
<v Speaker 2>for having ice. It's almost that literal, it's a powder

0:36:58.640 --> 0:37:01.400
<v Speaker 2>form of the substance versus a rock form of the

0:37:01.440 --> 0:37:04.680
<v Speaker 2>same substance. And don't want people to think that, oh,

0:37:04.760 --> 0:37:07.000
<v Speaker 2>so there was chemicals added so that made it worse

0:37:07.120 --> 0:37:10.520
<v Speaker 2>or no, no, no, no no. The poor people have access

0:37:10.560 --> 0:37:14.960
<v Speaker 2>to ice, the more wealthy people have access to water,

0:37:15.680 --> 0:37:19.680
<v Speaker 2>and having ice is far more criminal than having water,

0:37:20.480 --> 0:37:23.440
<v Speaker 2>And so even though the substance is the same.

0:37:23.200 --> 0:37:26.239
<v Speaker 1>Same chemically, So I think what I was saying is

0:37:26.239 --> 0:37:29.120
<v Speaker 1>there's a chemical process that turns it from a powder

0:37:29.200 --> 0:37:33.319
<v Speaker 1>foam to it that you probably know. I don't know.

0:37:33.440 --> 0:37:38.560
<v Speaker 1>Maybe our listeners know, because fortunately we didn't have to

0:37:38.560 --> 0:37:42.279
<v Speaker 1>grow up too deep in the deep end of all that.

0:37:42.360 --> 0:37:45.359
<v Speaker 1>But to everyone who has no judgments here, that's not

0:37:45.400 --> 0:37:49.560
<v Speaker 1>what this place is for. But I think the point

0:37:49.560 --> 0:37:52.719
<v Speaker 1>we're making is that for the criminal justice system to

0:37:52.760 --> 0:37:57.440
<v Speaker 1>look at the water and the ice in this analogy

0:37:57.640 --> 0:38:01.000
<v Speaker 1>and say, well, this one is associated with black people,

0:38:01.040 --> 0:38:04.440
<v Speaker 1>with poor people, because a lot of times wealth also

0:38:05.160 --> 0:38:09.239
<v Speaker 1>shapes outcomes rather than culpability poor people. Because there I've

0:38:09.280 --> 0:38:13.919
<v Speaker 1>known a few white crackheads in my day too, and

0:38:14.040 --> 0:38:17.320
<v Speaker 1>it affects human beings the same across the board. You know,

0:38:17.360 --> 0:38:21.200
<v Speaker 1>it doesn't matter what color you are. But you know,

0:38:21.320 --> 0:38:26.600
<v Speaker 1>crimes associated with this form of this drug are they

0:38:26.640 --> 0:38:31.480
<v Speaker 1>carry double or often or sometimes even more in the

0:38:31.480 --> 0:38:34.520
<v Speaker 1>way of punishment versus with this one. It's like the

0:38:34.560 --> 0:38:37.080
<v Speaker 1>equivalent to a slap on the wrist if that. And

0:38:37.120 --> 0:38:39.879
<v Speaker 1>we know plenty of stories where if it's the right

0:38:39.960 --> 0:38:44.480
<v Speaker 1>person and they have the right you know, you know,

0:38:44.600 --> 0:38:46.319
<v Speaker 1>my dad is such and such, or you know, I

0:38:46.360 --> 0:38:48.440
<v Speaker 1>come from this family or whatever, and I was just

0:38:48.440 --> 0:38:50.279
<v Speaker 1>having a good time with my friends. It's really nothing.

0:38:50.320 --> 0:38:52.680
<v Speaker 1>It's a small amount. Okay, well, you're not supposed to

0:38:52.719 --> 0:38:56.680
<v Speaker 1>have this going about your business. And then you know,

0:38:56.760 --> 0:38:59.960
<v Speaker 1>I know stories personally of people actually police officers actually

0:39:00.080 --> 0:39:05.239
<v Speaker 1>planting evidence on people that granted the stories were from

0:39:05.239 --> 0:39:08.000
<v Speaker 1>my childhood, but you know, I very much believe them

0:39:08.000 --> 0:39:12.120
<v Speaker 1>to be true because you know, that's I mean, I

0:39:12.560 --> 0:39:14.680
<v Speaker 1>have every reason to trust you know, people aren't related

0:39:14.680 --> 0:39:16.840
<v Speaker 1>to and no, I've never really been given a reason

0:39:16.840 --> 0:39:20.120
<v Speaker 1>to trust the police. And you know, to piggyback off

0:39:20.160 --> 0:39:22.480
<v Speaker 1>of what we said earlier in the show, you know,

0:39:22.520 --> 0:39:25.920
<v Speaker 1>the police in my life have always positioned themselves more

0:39:25.960 --> 0:39:28.400
<v Speaker 1>often as the bad guys than the good guys. And

0:39:28.440 --> 0:39:31.120
<v Speaker 1>I recognized in a much broader sense that you know,

0:39:31.400 --> 0:39:35.480
<v Speaker 1>that's who you turn to, not who I personally turn to,

0:39:35.560 --> 0:39:40.120
<v Speaker 1>but that's who society turns to and there needs to

0:39:40.160 --> 0:39:44.680
<v Speaker 1>be a resolution to some harm that's taking place or whatever.

0:39:44.719 --> 0:39:48.799
<v Speaker 1>But you know, they would probably be fourth or fifth

0:39:48.800 --> 0:39:50.800
<v Speaker 1>on the list of folks that I would call personally,

0:39:51.160 --> 0:39:53.280
<v Speaker 1>but just kind of knowing that it kind of feels

0:39:53.320 --> 0:40:01.960
<v Speaker 1>like the odds are stacked against dust at every conceivable point.

0:40:02.600 --> 0:40:07.920
<v Speaker 1>You know that even if you end up on the

0:40:07.920 --> 0:40:09.960
<v Speaker 1>wrong side of the law, on the wrong side of

0:40:09.960 --> 0:40:13.279
<v Speaker 1>the criminal justice system, there's a million reasons for that,

0:40:13.520 --> 0:40:16.480
<v Speaker 1>you know, potentially, you know, for any any one person,

0:40:16.520 --> 0:40:18.959
<v Speaker 1>some people I will be the first to admit they're

0:40:19.160 --> 0:40:22.920
<v Speaker 1>just bad people. Bad people come in all colors. Some

0:40:22.960 --> 0:40:28.320
<v Speaker 1>people are just willing to ignore the rules in place

0:40:28.360 --> 0:40:30.960
<v Speaker 1>in a society and they want the shortcut. I will

0:40:31.000 --> 0:40:39.759
<v Speaker 1>see that as well. But some people recognize that their

0:40:39.760 --> 0:40:44.839
<v Speaker 1>options are limited or otherwise they're groomed in the lifestyle

0:40:45.360 --> 0:40:50.960
<v Speaker 1>because of circumstances, invisible circumstances that exist in a country

0:40:51.000 --> 0:40:55.080
<v Speaker 1>and in a government and so forth around them that

0:40:55.239 --> 0:40:58.880
<v Speaker 1>compel them in a in a given direction. And I

0:40:59.040 --> 0:41:00.920
<v Speaker 1>recognize that a lot and So this is why I

0:41:00.960 --> 0:41:03.319
<v Speaker 1>tend to be pretty empathetic with people, even if they

0:41:03.320 --> 0:41:04.879
<v Speaker 1>do end up on the wrong side of the law,

0:41:06.320 --> 0:41:10.960
<v Speaker 1>because I understand that oftentimes there are stories that you know,

0:41:11.000 --> 0:41:12.759
<v Speaker 1>no one is born and says, you know what I

0:41:12.760 --> 0:41:14.040
<v Speaker 1>want to do when I grow up, I want to

0:41:14.080 --> 0:41:15.840
<v Speaker 1>be a criminal, and I want to you know, I

0:41:15.920 --> 0:41:17.960
<v Speaker 1>want to be at odds with the way the world works,

0:41:18.000 --> 0:41:20.080
<v Speaker 1>you know, and the way you know, most people are.

0:41:20.760 --> 0:41:24.120
<v Speaker 1>You know, and I'm sure if you asked anyone if

0:41:24.120 --> 0:41:26.640
<v Speaker 1>they could do what they're doing, if they could earn

0:41:26.680 --> 0:41:28.800
<v Speaker 1>what they needed to earn and do something that's a

0:41:28.840 --> 0:41:33.319
<v Speaker 1>little bit less dangerous, that most folks would say absolutely.

0:41:33.360 --> 0:41:34.960
<v Speaker 1>I don't think people wake up and like, yeah, lis'sen

0:41:34.960 --> 0:41:37.080
<v Speaker 1>another day of getting out here and doing all this

0:41:37.120 --> 0:41:43.080
<v Speaker 1>crazy stuff. With that said, to know that, you know,

0:41:43.120 --> 0:41:48.479
<v Speaker 1>oftentimes people will end up on, you know, the wrong

0:41:48.520 --> 0:41:51.480
<v Speaker 1>side of the criminal justice system, you would think that,

0:41:51.560 --> 0:41:53.279
<v Speaker 1>you know what, I might be able to get in

0:41:53.280 --> 0:41:56.759
<v Speaker 1>front of a judge and say, you know, I was

0:41:56.800 --> 0:42:00.520
<v Speaker 1>born in this environment. I had to take care of

0:42:00.560 --> 0:42:02.160
<v Speaker 1>my family, I had to do what I had to do.

0:42:02.520 --> 0:42:06.279
<v Speaker 1>This just seemed like a way to introduce some mobility.

0:42:06.320 --> 0:42:08.560
<v Speaker 1>This wasn't a long term thing for me. Blah blah blah.

0:42:08.560 --> 0:42:11.120
<v Speaker 1>You know, I'll be able to say that in front

0:42:11.120 --> 0:42:13.719
<v Speaker 1>of a judge, another human being who hopefully has a

0:42:13.719 --> 0:42:17.840
<v Speaker 1>bit of compassion and will understand that this is not me,

0:42:18.000 --> 0:42:20.839
<v Speaker 1>This is just what I did at that time. Right,

0:42:20.920 --> 0:42:22.759
<v Speaker 1>There's a lot of people of all colors who have

0:42:22.840 --> 0:42:25.279
<v Speaker 1>that story in their life. Some people get caught and

0:42:25.320 --> 0:42:28.600
<v Speaker 1>they have to account for it, and some people don't.

0:42:29.000 --> 0:42:31.520
<v Speaker 1>I'll be the first to admit I'm not perfect. You know,

0:42:32.080 --> 0:42:35.040
<v Speaker 1>it's victimless crime, and it was a million years ago.

0:42:35.080 --> 0:42:37.799
<v Speaker 1>But you know, there's everybody that has those sorts of

0:42:37.800 --> 0:42:42.600
<v Speaker 1>stories in their life. Fortunately I never had to talk

0:42:42.640 --> 0:42:46.040
<v Speaker 1>about that in front of a judge, but at this

0:42:46.160 --> 0:42:48.600
<v Speaker 1>age in my life, I recognize it if I did.

0:42:49.120 --> 0:42:53.080
<v Speaker 1>You know, two things might count against me. One the

0:42:53.160 --> 0:42:55.520
<v Speaker 1>fact that I have a little bit more melanin in

0:42:55.600 --> 0:42:58.840
<v Speaker 1>my body and so that tends to weigh on the

0:42:58.920 --> 0:43:02.960
<v Speaker 1>judge's decision. But also the nature of the crime, which

0:43:03.000 --> 0:43:07.080
<v Speaker 1>in this case or the example we're using, has to

0:43:07.120 --> 0:43:12.000
<v Speaker 1>do with you know, ice and water or cocaine versus crack,

0:43:12.600 --> 0:43:17.799
<v Speaker 1>and that the sentencing criteria is vastly different for a

0:43:17.840 --> 0:43:25.960
<v Speaker 1>person who has been in the possession of crack cocaine,

0:43:26.040 --> 0:43:28.920
<v Speaker 1>because it's typically associated with black people and poor people,

0:43:28.960 --> 0:43:35.240
<v Speaker 1>and that feels very unfair. So knowing that you already

0:43:35.320 --> 0:43:38.319
<v Speaker 1>know that going into a courtroom, you're at a bit

0:43:38.360 --> 0:43:41.719
<v Speaker 1>of a disadvantage. But rarely, as I stated before, do

0:43:41.760 --> 0:43:45.680
<v Speaker 1>we have an opportunity to see the same crime. And

0:43:45.840 --> 0:43:48.560
<v Speaker 1>really the only difference is that one person is white

0:43:48.560 --> 0:43:51.680
<v Speaker 1>and one person is black. And as you stated, one

0:43:51.719 --> 0:43:55.239
<v Speaker 1>person who did way worse stuff gets probation, and of

0:43:55.239 --> 0:43:59.520
<v Speaker 1>course the black person gets prison time for the same

0:43:59.600 --> 0:44:01.719
<v Speaker 1>And you know, I want to read that part again

0:44:01.760 --> 0:44:06.520
<v Speaker 1>where she says the where did it go? She says

0:44:06.560 --> 0:44:10.319
<v Speaker 1>that the white woman committed more crimes over a longer

0:44:10.320 --> 0:44:13.040
<v Speaker 1>period of time, she stole more money, she had twenty

0:44:13.080 --> 0:44:16.200
<v Speaker 1>one more charges and cost taxpayer six times more money.

0:44:16.560 --> 0:44:19.880
<v Speaker 1>And then the black woman she found a new job,

0:44:20.360 --> 0:44:24.399
<v Speaker 1>completed an inpatient programming for her gambling addition, and made

0:44:24.440 --> 0:44:27.040
<v Speaker 1>a promise to pay the money that she stole. So

0:44:27.200 --> 0:44:30.000
<v Speaker 1>all of those things feel like and she still got

0:44:30.080 --> 0:44:32.880
<v Speaker 1>sentenced to prison time with a promise to repay a

0:44:32.920 --> 0:44:34.759
<v Speaker 1>new job. She's like, I've turned over a new leaf.

0:44:35.080 --> 0:44:38.360
<v Speaker 1>While you're going to prison. Nobody gets away scot free,

0:44:38.480 --> 0:44:41.400
<v Speaker 1>which is fair. I'm not saying that the black woman

0:44:41.480 --> 0:44:44.359
<v Speaker 1>shouldn't have been sentenced if she did the crime. You know,

0:44:44.480 --> 0:44:46.560
<v Speaker 1>there should be consequences for that. I'll be the first

0:44:46.600 --> 0:44:48.960
<v Speaker 1>to admit that. But what we're seeing is that the

0:44:49.000 --> 0:44:56.000
<v Speaker 1>criminal justice system really, you really do have an advantage

0:44:56.040 --> 0:44:59.760
<v Speaker 1>when you are less melanated. You know, people talk about

0:44:59.760 --> 0:45:04.240
<v Speaker 1>white privilege, people talk about you know, you know, people

0:45:04.280 --> 0:45:06.439
<v Speaker 1>think a lot of these things are imagined, like we're

0:45:06.480 --> 0:45:09.000
<v Speaker 1>just making this stuff up, and you know, it's it's

0:45:09.120 --> 0:45:10.920
<v Speaker 1>up to us, and it's up to shows like Civic

0:45:10.960 --> 0:45:12.799
<v Speaker 1>Cipher to point out the fact that these things are

0:45:12.840 --> 0:45:15.920
<v Speaker 1>not imaginary. These things are very real. Not only is

0:45:15.960 --> 0:45:18.880
<v Speaker 1>their data, we have literally a real world example of

0:45:18.920 --> 0:45:21.000
<v Speaker 1>it happening. You can go to Yahoo and type in

0:45:21.000 --> 0:45:22.400
<v Speaker 1>the story and it'll come up and you can read

0:45:22.440 --> 0:45:23.080
<v Speaker 1>it for yourself.

0:45:23.920 --> 0:45:27.279
<v Speaker 2>And then once again that that headline and us we

0:45:27.440 --> 0:45:30.839
<v Speaker 2>keep saying same crime. It's not Yeah, the person that's

0:45:30.880 --> 0:45:35.160
<v Speaker 2>not going to prison did way more wrong, way more.

0:45:35.520 --> 0:45:36.839
<v Speaker 1>And you know, I want to I want to read

0:45:36.880 --> 0:45:42.239
<v Speaker 1>this quote because I think this kind of helps tell

0:45:42.800 --> 0:45:46.000
<v Speaker 1>a slightly different part of the story. So the quote is.

0:45:46.080 --> 0:45:48.399
<v Speaker 1>I think it reinforces the lack of trust in the

0:45:48.480 --> 0:45:54.720
<v Speaker 1>justice system, said Danielle Signor, president of Cleveland's NAACP chapter.

0:45:55.200 --> 0:45:57.520
<v Speaker 1>The quote these types of things are the way the

0:45:57.600 --> 0:46:02.080
<v Speaker 1>system was designed, and they will continue to happen if

0:46:02.080 --> 0:46:08.440
<v Speaker 1>we don't have large scale reform end quote. And I

0:46:08.480 --> 0:46:10.760
<v Speaker 1>think that when she talks about the lack of trust

0:46:10.760 --> 0:46:14.760
<v Speaker 1>in the system, that feels very personal to me. I've

0:46:14.800 --> 0:46:18.400
<v Speaker 1>shared before on the show that I have a brother,

0:46:19.600 --> 0:46:24.600
<v Speaker 1>my brother in brief, my brother a long time ago.

0:46:24.719 --> 0:46:26.640
<v Speaker 1>He got the new Escalade when it came out with

0:46:26.680 --> 0:46:28.920
<v Speaker 1>the big square headlights. So this is two thousand and

0:46:29.800 --> 0:46:31.359
<v Speaker 1>she would I don't even know in two thousand and four,

0:46:32.000 --> 0:46:34.640
<v Speaker 1>there was three two and four somewhere in there. We're

0:46:34.680 --> 0:46:39.640
<v Speaker 1>in there. So he had a new truck in California.

0:46:39.760 --> 0:46:42.080
<v Speaker 1>And what happens when you in California is there's a

0:46:42.080 --> 0:46:44.400
<v Speaker 1>lot of carjackings. You know, people that live outside of

0:46:44.440 --> 0:46:46.880
<v Speaker 1>California may not know that. Our folks in San Diego,

0:46:47.400 --> 0:46:53.160
<v Speaker 1>I'm sure they know that very well. So he ended up,

0:46:53.719 --> 0:46:58.880
<v Speaker 1>as his his constitutional right, procuring a weapon to protect himself.

0:46:59.080 --> 0:47:04.359
<v Speaker 1>Right now, what happens is a lot of times at

0:47:04.360 --> 0:47:08.719
<v Speaker 1>that point, people start thinking, Okay, black man, gun criminal, right,

0:47:09.080 --> 0:47:11.239
<v Speaker 1>this is my brother. Promise he's not a criminal. We

0:47:11.239 --> 0:47:13.320
<v Speaker 1>were both raised by the same man, the same minister.

0:47:13.840 --> 0:47:15.640
<v Speaker 1>You know, he just has a little bit more he's

0:47:15.640 --> 0:47:19.240
<v Speaker 1>a little bit more comfortable with protecting himself with guns,

0:47:19.680 --> 0:47:23.560
<v Speaker 1>and I just can't find that in me. Anyway. One night,

0:47:24.440 --> 0:47:29.640
<v Speaker 1>he's at an apartment complex and some folks were messing

0:47:29.640 --> 0:47:34.560
<v Speaker 1>with his girlfriend now his wife, and he took his

0:47:34.600 --> 0:47:36.560
<v Speaker 1>gun out, shot it in the air a couple of times.

0:47:36.600 --> 0:47:40.120
<v Speaker 1>It's on video right, shooting in the air. He ended

0:47:40.200 --> 0:47:42.719
<v Speaker 1>up getting arrested for that. They tried him for attempted murder,

0:47:42.719 --> 0:47:44.960
<v Speaker 1>and they gave him a plea deal, and he took

0:47:45.000 --> 0:47:48.359
<v Speaker 1>the plea deal because it was a few years less

0:47:48.360 --> 0:47:51.400
<v Speaker 1>than his sentence could have been, because somehow they decided

0:47:51.400 --> 0:47:54.040
<v Speaker 1>that they weren't able to introduce that tape to the

0:47:54.040 --> 0:47:59.040
<v Speaker 1>court as evidence. It felt very deliberate, and we lost

0:47:59.600 --> 0:48:01.359
<v Speaker 1>a deck eight and a half or however long it

0:48:01.480 --> 0:48:06.600
<v Speaker 1>was of my brother's life because of that. And it

0:48:06.640 --> 0:48:09.000
<v Speaker 1>doesn't feel like the same thing would have happened had

0:48:09.000 --> 0:48:13.239
<v Speaker 1>my brother not been a black man. That it wasn't

0:48:13.239 --> 0:48:15.279
<v Speaker 1>attempted murder. He was shooting in the air, the guys

0:48:15.360 --> 0:48:18.839
<v Speaker 1>ran off, no one was hurt. There was literally no bloodshed,

0:48:18.920 --> 0:48:23.080
<v Speaker 1>no harm, had nothing like that. And so that's the

0:48:23.120 --> 0:48:28.120
<v Speaker 1>criminal justice system that I know that i've that has

0:48:28.160 --> 0:48:34.239
<v Speaker 1>affected my family. This story checks out with the statistics

0:48:34.280 --> 0:48:36.760
<v Speaker 1>that I know to be true that the criminal justice system,

0:48:37.440 --> 0:48:39.799
<v Speaker 1>you know, unfairly treats black and brown folks. And now

0:48:39.840 --> 0:48:42.680
<v Speaker 1>you're the listener, if you did not know that before,

0:48:42.760 --> 0:48:45.040
<v Speaker 1>hopefully you have a little bit of insight into what

0:48:45.120 --> 0:48:49.040
<v Speaker 1>that must be like. Again, not saying the black woman

0:48:49.080 --> 0:48:50.920
<v Speaker 1>should not have been sentenced.

0:48:50.920 --> 0:48:51.080
<v Speaker 4>But.

0:48:52.760 --> 0:48:55.040
<v Speaker 1>That white privilege really does stick out right there in

0:48:55.120 --> 0:48:59.719
<v Speaker 1>that example. Moving on, let's take it back one time.

0:48:59.760 --> 0:49:16.080
<v Speaker 1>If you d DJ swirl, he wouldn't sir?

0:49:16.320 --> 0:49:16.719
<v Speaker 3>All right?

0:49:17.719 --> 0:49:20.600
<v Speaker 4>This week the way black history fact was on deck

0:49:20.680 --> 0:49:23.040
<v Speaker 4>last week, but as you said, we didn't make it

0:49:23.080 --> 0:49:25.640
<v Speaker 4>to it. But we were talking about Uncle Tom. And

0:49:25.680 --> 0:49:27.959
<v Speaker 4>most people have heard or use the term Uncle Tom

0:49:28.040 --> 0:49:30.680
<v Speaker 4>when we referred to as sellout. But did you know

0:49:30.760 --> 0:49:34.960
<v Speaker 4>the inference is totally wrong. The real Uncle Tom. Josiah

0:49:35.000 --> 0:49:38.840
<v Speaker 4>Henson was a hero and abolitionist who helped slaves escape,

0:49:38.880 --> 0:49:43.719
<v Speaker 4>among other great things. Born June fifteenth, seventeen eighty nine,

0:49:44.200 --> 0:49:47.240
<v Speaker 4>he was an American laborer and clergyman who escaped slavery

0:49:47.280 --> 0:49:50.520
<v Speaker 4>in eighteen thirty and found refuge in Canada, where he

0:49:50.600 --> 0:49:53.560
<v Speaker 4>became the driving force behind the Dawn Settlement, a model

0:49:53.560 --> 0:49:56.719
<v Speaker 4>community for former slaves. He was also involved in the

0:49:56.800 --> 0:50:00.400
<v Speaker 4>Underground Railroad and has served as a model for the

0:50:00.960 --> 0:50:04.440
<v Speaker 4>title character in Harriet Beecher Stowe's novel Uncle Tom's Cabin.

0:50:05.520 --> 0:50:08.440
<v Speaker 4>In Canada, Henson became a leader among the growing number

0:50:08.440 --> 0:50:11.680
<v Speaker 4>of fugitive slaves the Dawn Settlement. Its goal was to

0:50:11.719 --> 0:50:14.520
<v Speaker 4>employ and educate former slaves, and a focal point of

0:50:14.520 --> 0:50:18.440
<v Speaker 4>the settlement was the British American Institute, an industrial school.

0:50:18.920 --> 0:50:21.680
<v Speaker 4>To secure financial backing for the community, Henson made a

0:50:21.760 --> 0:50:23.840
<v Speaker 4>number of trips to the United States. In Great Britain,

0:50:24.280 --> 0:50:27.120
<v Speaker 4>in eighteen fifty one, he was granted a personal audience

0:50:27.360 --> 0:50:32.040
<v Speaker 4>with Queen Victoria. Henson's autobiography, The Life of Josiah Henson,

0:50:32.120 --> 0:50:35.640
<v Speaker 4>was published in eighteen forty nine. It was subsequently reprinted

0:50:35.719 --> 0:50:38.720
<v Speaker 4>under a variety of titles. Stowe cited the work among

0:50:38.760 --> 0:50:42.080
<v Speaker 4>her sources for Uncle Tom's Cabin. On what would have

0:50:42.120 --> 0:50:45.399
<v Speaker 4>been his hundredth birthday in nineteen eighty three, Henson became

0:50:45.440 --> 0:50:47.880
<v Speaker 4>the first black person to be featured on a Canadian

0:50:48.080 --> 0:50:52.320
<v Speaker 4>post stamp, and that comes from Britannica dot Com.

0:50:54.640 --> 0:51:00.640
<v Speaker 1>Uncle Tom, who knew that? I mean really, I mean

0:51:00.680 --> 0:51:03.120
<v Speaker 1>shout out to Beyonce and jay Z. Those were our

0:51:03.160 --> 0:51:06.359
<v Speaker 1>Ebony Excellence picks for the week. But man, we could

0:51:06.400 --> 0:51:08.120
<v Speaker 1>have put Uncle Tom in there. How funny would that

0:51:08.200 --> 0:51:08.640
<v Speaker 1>have sounded?

0:51:10.719 --> 0:51:11.319
<v Speaker 2>Initially?

0:51:11.360 --> 0:51:13.040
<v Speaker 1>I think it would have got a chuckle, But.

0:51:14.480 --> 0:51:17.719
<v Speaker 2>All of us are now more enlightened having heard the

0:51:17.760 --> 0:51:18.759
<v Speaker 2>story of Uncle Tom.

0:51:19.719 --> 0:51:26.360
<v Speaker 1>So for those who are uninitiated, I think Dave Chappelle

0:51:26.360 --> 0:51:30.440
<v Speaker 1>said it best. Uncle Tom is a serious accusation in

0:51:30.480 --> 0:51:33.400
<v Speaker 1>the black community. I think that's a direct quote from him,

0:51:33.640 --> 0:51:38.360
<v Speaker 1>and he is not lying about that. Uncle Tom, for

0:51:38.400 --> 0:51:46.200
<v Speaker 1>those that don't know, means a black person who is

0:51:46.280 --> 0:51:53.239
<v Speaker 1>not about black people or a black agenda. Think of

0:51:53.280 --> 0:51:57.560
<v Speaker 1>it like if you saw the movie Django Unchained with

0:51:57.719 --> 0:52:02.759
<v Speaker 1>Jamie Fox and sam Samuel L. Jackson and Leo DiCaprio,

0:52:02.960 --> 0:52:06.280
<v Speaker 1>which is a movie I recommend it's a dope movie.

0:52:06.640 --> 0:52:10.200
<v Speaker 1>The Uncle Tom character would be Samuel L. Jackson's character

0:52:10.840 --> 0:52:15.040
<v Speaker 1>right correct, And for those who haven't seen the movie,

0:52:16.000 --> 0:52:18.920
<v Speaker 1>Samuel L. Jackson's character in the movie he serves the

0:52:19.080 --> 0:52:23.080
<v Speaker 1>interests of the master of a slave plantation, of a

0:52:23.120 --> 0:52:26.840
<v Speaker 1>cotton plantation where slaves are I guess employed is not

0:52:26.840 --> 0:52:33.360
<v Speaker 1>the right word, but slaves are held. He's the person

0:52:33.480 --> 0:52:40.400
<v Speaker 1>where whatever the master says he does, he's the most reliable,

0:52:40.440 --> 0:52:43.839
<v Speaker 1>the most trustworthy to the master, and he would sell

0:52:43.880 --> 0:52:48.840
<v Speaker 1>out the black slaves in a heartbeat. In fact, he

0:52:48.920 --> 0:52:52.759
<v Speaker 1>doesn't even identify himself as a slave because he has

0:52:52.800 --> 0:53:04.000
<v Speaker 1>a slightly more the word elevated position, that's it perfect

0:53:05.320 --> 0:53:08.640
<v Speaker 1>than the rest of them. And it's interesting how that

0:53:08.800 --> 0:53:12.239
<v Speaker 1>works in human psychology, because that's something that's true. We

0:53:12.239 --> 0:53:14.520
<v Speaker 1>see that in the Republican Party. You know, as long

0:53:14.560 --> 0:53:16.680
<v Speaker 1>as I'm doing a little bit better than them, I'll

0:53:16.719 --> 0:53:20.200
<v Speaker 1>keep voting this way, you know, even if everything about

0:53:20.239 --> 0:53:22.279
<v Speaker 1>it is wrong, you know, as long as I can

0:53:22.320 --> 0:53:24.440
<v Speaker 1>see this one thing that I'm doing a little bit

0:53:24.440 --> 0:53:26.880
<v Speaker 1>better than they are, you know. And so that's I

0:53:26.880 --> 0:53:29.239
<v Speaker 1>think that's a function of human psychology. But in the

0:53:29.239 --> 0:53:34.239
<v Speaker 1>black community, this Uncle Tom accusation means that you are

0:53:34.280 --> 0:53:37.000
<v Speaker 1>not about your people, that you are not happy to

0:53:37.080 --> 0:53:40.239
<v Speaker 1>be who you are, that you know, whatever, And it's

0:53:40.440 --> 0:53:43.200
<v Speaker 1>very easy to brush up against it as a black

0:53:43.239 --> 0:53:51.480
<v Speaker 1>person because you know, we share the world with our

0:53:51.520 --> 0:53:54.880
<v Speaker 1>white brothers and sisters and and everyone. We share the

0:53:54.880 --> 0:53:56.520
<v Speaker 1>world with everyone. We share the plan with animals and

0:53:56.560 --> 0:54:01.480
<v Speaker 1>trees and you know everything else too. And because as

0:54:01.520 --> 0:54:05.440
<v Speaker 1>a whole, black people have been very much harmed, not

0:54:05.480 --> 0:54:09.040
<v Speaker 1>just in America but all over the world by white interests,

0:54:09.080 --> 0:54:12.120
<v Speaker 1>by corporate interests. You know, we've we've been at the

0:54:12.400 --> 0:54:15.960
<v Speaker 1>really at the tail end of you know, consideration of

0:54:16.000 --> 0:54:18.680
<v Speaker 1>how what are the human implications and human costs of

0:54:19.160 --> 0:54:23.279
<v Speaker 1>folks's actions or decisions or inactions or whatever. Oftentimes black

0:54:23.320 --> 0:54:26.879
<v Speaker 1>people get the worst of it. Black people are particularly

0:54:26.920 --> 0:54:34.359
<v Speaker 1>sensitive to perhaps other black people also taking away from

0:54:34.400 --> 0:54:37.799
<v Speaker 1>them or profiting from them in a way that is

0:54:37.840 --> 0:54:42.680
<v Speaker 1>not reciprocal or otherwise serving the interest of quote unquote

0:54:42.760 --> 0:54:47.319
<v Speaker 1>the white massa. And so this is something that we

0:54:47.520 --> 0:54:50.160
<v Speaker 1>tend to try to avoid. We try to stay away

0:54:50.160 --> 0:54:52.880
<v Speaker 1>from it. You know, it affects you know, of course,

0:54:52.880 --> 0:54:57.279
<v Speaker 1>our work life, it affects you know, what doesn't affect it.

0:54:57.320 --> 0:54:59.640
<v Speaker 1>But it is something that black folks sometimes have to

0:54:59.680 --> 0:55:03.239
<v Speaker 1>consider with romantic relationships. You know, if you're dating someone

0:55:03.239 --> 0:55:07.080
<v Speaker 1>outside of your race, you know, that's something that you

0:55:07.160 --> 0:55:08.520
<v Speaker 1>have to come up with you know, if you're a

0:55:08.520 --> 0:55:12.040
<v Speaker 1>black person and you know you happen to fall in

0:55:12.080 --> 0:55:14.120
<v Speaker 1>love with someone who doesn't look like you, you know

0:55:14.160 --> 0:55:17.520
<v Speaker 1>there's something to be said about that as well. And

0:55:17.600 --> 0:55:24.680
<v Speaker 1>so white folks aren't the only folks who have to

0:55:24.719 --> 0:55:29.800
<v Speaker 1>be mindful of how hurt black people are. Black people

0:55:30.239 --> 0:55:33.480
<v Speaker 1>also have to be mindful of how hurt black people

0:55:33.480 --> 0:55:37.520
<v Speaker 1>are and how certain actions and things affect or look

0:55:37.960 --> 0:55:41.359
<v Speaker 1>to the black community. And one of the things that

0:55:41.360 --> 0:55:45.879
<v Speaker 1>we try to avoid when, you know, plotting our course

0:55:45.920 --> 0:55:48.400
<v Speaker 1>through life is does this make me look like an

0:55:48.480 --> 0:55:52.560
<v Speaker 1>Uncle Tom and holding a space like we do? You know,

0:55:53.680 --> 0:55:57.279
<v Speaker 1>we particularly have to be sensitive to that because you know,

0:55:57.320 --> 0:55:59.600
<v Speaker 1>there are some people who really want this show to

0:55:59.600 --> 0:56:03.040
<v Speaker 1>be a very fiery show where we it's like in

0:56:03.200 --> 0:56:06.480
<v Speaker 1>us versus them, And of course we've all decided that

0:56:06.600 --> 0:56:08.680
<v Speaker 1>this show cannot be that it will never be that

0:56:08.680 --> 0:56:13.399
<v Speaker 1>that's inconsistent with who we are as men. And we

0:56:13.480 --> 0:56:16.600
<v Speaker 1>choose to see the world as though we share this

0:56:16.680 --> 0:56:20.239
<v Speaker 1>planet with our brothers and sisters. And you know, our

0:56:20.280 --> 0:56:22.160
<v Speaker 1>brothers and sisters don't look like us, They don't have

0:56:22.200 --> 0:56:23.920
<v Speaker 1>the same experience as us, And as we have an

0:56:23.920 --> 0:56:28.960
<v Speaker 1>opportunity to educate them, then we should and hopefully, you know,

0:56:29.360 --> 0:56:32.040
<v Speaker 1>we'll grow together in our relationship with each other and

0:56:32.360 --> 0:56:34.920
<v Speaker 1>find out a way to really make the most of

0:56:34.920 --> 0:56:41.160
<v Speaker 1>our time together on this planet. So yeah, uncle.

0:56:40.960 --> 0:56:50.759
<v Speaker 3>Tom, I'm better for knowing that story, even though I

0:56:50.760 --> 0:56:53.000
<v Speaker 3>don't think it's going to change the context and the

0:56:53.040 --> 0:56:55.240
<v Speaker 3>meaning of people using that term moving forward.

0:56:55.360 --> 0:56:56.879
<v Speaker 1>No, not at all. I just I knew you didn't

0:56:56.880 --> 0:56:59.759
<v Speaker 1>want to say anything, so I just left you off.

0:57:00.160 --> 0:57:01.560
<v Speaker 2>What I was supposed to say. I don't know why

0:57:01.600 --> 0:57:03.680
<v Speaker 2>you did that. No, no, No, I knew.

0:57:04.200 --> 0:57:04.560
<v Speaker 1>I knew.

0:57:04.800 --> 0:57:06.200
<v Speaker 2>I thought you might have won. It wasn't that I

0:57:06.200 --> 0:57:08.040
<v Speaker 2>didn't want to say anything. I just didn't know that

0:57:08.080 --> 0:57:09.600
<v Speaker 2>there was anything more to say.

0:57:09.760 --> 0:57:13.200
<v Speaker 1>No, that's fair. That's fair anyway. I think that'll do

0:57:13.200 --> 0:57:15.080
<v Speaker 1>it for us today on Civic Cipher. So once again,

0:57:15.120 --> 0:57:17.320
<v Speaker 1>I'm your host rams this Jah they call me q

0:57:17.520 --> 0:57:23.040
<v Speaker 1>Ward show produced by a producer DJ Swirl, And Oh,

0:57:23.280 --> 0:57:24.800
<v Speaker 1>I did want to mention that there's a couple of

0:57:24.800 --> 0:57:26.360
<v Speaker 1>things that we didn't get to this week that we

0:57:26.400 --> 0:57:28.360
<v Speaker 1>want to get to next week, not the least of

0:57:28.400 --> 0:57:34.200
<v Speaker 1>which is the I want to really get into the

0:57:34.400 --> 0:57:40.960
<v Speaker 1>story where the the critical race theory teachings now the

0:57:40.960 --> 0:57:43.640
<v Speaker 1>teachers are being fined, and then there's another story about

0:57:43.680 --> 0:57:47.000
<v Speaker 1>the police now able to sue protesters, but we'll get

0:57:47.000 --> 0:57:50.640
<v Speaker 1>into that next week. Until then, please plug in with

0:57:50.680 --> 0:57:55.760
<v Speaker 1>the show. We are on the internet hit civiccipher dot

0:57:55.760 --> 0:57:58.400
<v Speaker 1>com or on all social media media at Civic Cipher

0:57:59.040 --> 0:58:00.800
<v Speaker 1>and of course you can download this in all previous

0:58:00.840 --> 0:58:03.400
<v Speaker 1>episodes at civic scipher dot com. And if you can

0:58:03.520 --> 0:58:05.800
<v Speaker 1>make a donation, it really helps the show grow. And

0:58:05.800 --> 0:58:09.640
<v Speaker 1>I think that'll do it for us. All till next week, y'all, please.

0:58:14.600 --> 0:58:28.840
<v Speaker 4>Thank Yeah.

0:58:29.120 --> 0:58:32.400
<v Speaker 5>Like yo, we had the li these presence of fabulous

0:58:32.640 --> 0:58:35.640
<v Speaker 5>ladies showing you where bomb travel List will speak to

0:58:35.720 --> 0:58:39.560
<v Speaker 5>you from sunlight to move, bustling on stage like gonna fight.

0:58:39.680 --> 0:58:43.960
<v Speaker 1>Move my mic back. You're like that journal List, journal

0:58:44.000 --> 0:58:44.320
<v Speaker 1>List too.

0:58:44.640 --> 0:58:48.240
<v Speaker 5>We can strike back borders with waters from head, borders

0:58:48.240 --> 0:58:50.840
<v Speaker 5>behind in the beline side step and the borders the

0:58:51.000 --> 0:58:51.680
<v Speaker 5>press passage.

0:58:51.800 --> 0:58:54.000
<v Speaker 1>We bring it to you as it happens. The streets

0:58:54.040 --> 0:58:55.520
<v Speaker 1>love pop to them from the music and.

0:58:55.600 --> 0:58:59.160
<v Speaker 5>Wrapping the street compan to slash. We expando Ben to

0:58:59.240 --> 0:58:59.880
<v Speaker 5>fight this lending