WEBVTT - The Amygdala

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<v Speaker 1>This is the Anxiety Bites podcast and I am your host,

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<v Speaker 1>Jen Kirkman. Hi, everybody, Welcome to another episode of Anxiety Bites.

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<v Speaker 1>I am your host Jen Kirkman. Today, my guest is

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<v Speaker 1>one of the nation's leading neuroscientists, Joseph led. His groundbreaking

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<v Speaker 1>research has deepened our understanding of the brain mechanisms that

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<v Speaker 1>underlie emotion and memory, which has opened the door to

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<v Speaker 1>new treatments and specifically has opened the door for behavioral

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<v Speaker 1>therapies for children and adults with anxiety disorder. Joseph lad

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<v Speaker 1>has been working on the link between emotion, memory and

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<v Speaker 1>the brain since then. He's credited with putting the amygdala

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<v Speaker 1>in the spotlight and making this previously esoteric subcortical brain

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<v Speaker 1>region a house whole. Name. Lid founded the Emotional Brain Institute.

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<v Speaker 1>He's also a professor in the Departments of Psychiatry and

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<v Speaker 1>Child and Adolescent Psychiatry at ny U Langon Medical Center.

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<v Speaker 1>In addition to articles in scholarly journals, he's the author

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<v Speaker 1>of the books The Emotional Brain, The Mysterious Underpinnings of

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<v Speaker 1>the Emotional Life, and Synaptic Self, How our brains become

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<v Speaker 1>who we are. He also has a book called Anxious

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<v Speaker 1>and his latest book, which we didn't really talk about.

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<v Speaker 1>That's why it's not at the top of my brain

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<v Speaker 1>right now. But oh my god, what's going on with this?

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<v Speaker 1>I just tried to put his name into um Amazon

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<v Speaker 1>and but it just didn't It just didn't go so well. UM.

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<v Speaker 1>His latest book, though, is The Deep History of Ourselves,

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<v Speaker 1>the four billion year Story of How we got conscious

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<v Speaker 1>brains that came out in twenty and his book before

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<v Speaker 1>that was called Anxious, Using the Brain to Understand and

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<v Speaker 1>Treat Fear and Anxiety. Now Anxious is literally I mean,

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<v Speaker 1>it's so dense and in the best of ways, it's

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<v Speaker 1>just so packed with science and information. It's it's honestly

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<v Speaker 1>like taking a home study college course. It's it's so informative. UM.

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<v Speaker 1>And The Deep History of Ourselves, the four billion year

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<v Speaker 1>Story of how we got conscious. We didn't talk about

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<v Speaker 1>that book, but we skirted around some of the issues

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<v Speaker 1>that he talks about in the book. So at one

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<v Speaker 1>point in the interview, I asked him a question about

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<v Speaker 1>you know, emotions and our soul and the concept of

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<v Speaker 1>that and and uh. And I also asked him if

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<v Speaker 1>if neuroscientists are control freaks who are really trying to

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<v Speaker 1>just conquer figuring out the brain. And you know, he

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<v Speaker 1>was kind of like, no, I mean, you've got to really,

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<v Speaker 1>you know, the brain is part of this four billion

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<v Speaker 1>year evolution, and as slow as it may seem to us,

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<v Speaker 1>you know, we are evolving. So there really is no

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<v Speaker 1>completely mastering knowing the brain, I guess. But it was

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<v Speaker 1>interesting talking to Joseph because I've always known his work.

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<v Speaker 1>I knew that he was someone who, um it was

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<v Speaker 1>kind of a pioneers, as I just said in the

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<v Speaker 1>intro and getting the word the amygdala into our lexicon,

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<v Speaker 1>and a lot of people just casually say the amygdalasa

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<v Speaker 1>fear center, and that's really an oversimplification that it's beyond

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<v Speaker 1>and over simplifications just not true exactly. But um, he

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<v Speaker 1>does explain how the amygdala has something to do with

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<v Speaker 1>a fear response, but there's no such thing as like

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<v Speaker 1>the fear center of the brain. And so I feel

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<v Speaker 1>like our talk today when before I interviewed him, I

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<v Speaker 1>thought it might be this very scientific talk and it was,

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<v Speaker 1>but from my end, because I'm not a neuroscientists, I

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<v Speaker 1>don't have the language quite that he does. I don't

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<v Speaker 1>have I can't quite follow um every trail of questioning

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<v Speaker 1>and talking with someone in the academic way. So as

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<v Speaker 1>he's speaking in an academic way, I can follow the train.

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<v Speaker 1>I understand what he's saying, but I'm not learned enough

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<v Speaker 1>to speak it back. So I would kind of come

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<v Speaker 1>up questions in the moment that we're more like, okay,

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<v Speaker 1>so let's talk about you know, the emotion of that,

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<v Speaker 1>and do think there's a human soul? And as I

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<v Speaker 1>didn't expect the interview to go that way, and it

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<v Speaker 1>was it was my limitations that that made me take

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<v Speaker 1>it that way. But I think it's good because I

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<v Speaker 1>am not a neuroscientist. I'm not here to be you know,

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<v Speaker 1>one on one neuroscientist and neuroscientist. I'm here to be

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<v Speaker 1>all of our voices, and so it may seem like

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<v Speaker 1>I'm a dingdong and that's fine, but I also really

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<v Speaker 1>enjoy the you know talk. You know, him kind of

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<v Speaker 1>reminded me of talking to um Dr Lisa Felman Barrett,

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<v Speaker 1>who I talked to in one of the earlier episodes,

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<v Speaker 1>and their work is very similar and they have they

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<v Speaker 1>agree mostly on on their discoveries and on things in

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<v Speaker 1>the brain, because you know, even within the brain, there

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<v Speaker 1>there is an exact science, but there are some moments

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<v Speaker 1>here and there that that tend to hindle a little

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<v Speaker 1>bit on a philosophy. And there is this interesting intersection

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<v Speaker 1>that I've never really dug too deeply into with either

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<v Speaker 1>of these guests between um, I think, between philosophy and neuroscience,

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<v Speaker 1>where there are just some things that are a thousand

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<v Speaker 1>percent proven, but the way you look at it or

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<v Speaker 1>interpret it or put a narrative to it is kind

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<v Speaker 1>of up to your own personal philosophy, if that makes

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<v Speaker 1>any sense. And so with Dr Lisa Film and Barrett,

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<v Speaker 1>you know, I think she's very like no bones about it, like,

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<v Speaker 1>here's how the brain works when you're having a panic attack.

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<v Speaker 1>This is what's going on in your brain. And with

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<v Speaker 1>Joseph Lead, it's the same science and it's the same um. Yes,

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<v Speaker 1>this is coming from our brain and our nervous system,

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<v Speaker 1>and our brain is processing. But he brings it more

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<v Speaker 1>to talk about emotions, and so in his work he's

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<v Speaker 1>used the brain to understand our emotions, and I think

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<v Speaker 1>in other neuroscientists work it's like using the brain to

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<v Speaker 1>understand anxious response. And so I didn't get too deeply

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<v Speaker 1>into emotions with Joseph lad And and part of me

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<v Speaker 1>regrets it because I really didn't. I don't think I

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<v Speaker 1>really quite thought to frame the interview that way, um,

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<v Speaker 1>because I first wanted to understand the brain concepts that

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<v Speaker 1>he was talking about. But I did find it fascinating

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<v Speaker 1>that in his work that he discovered what he was

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<v Speaker 1>famous for is saying, you know, we can study rats

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<v Speaker 1>all we want, and we can stimulate them and then

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<v Speaker 1>take things away from them and watch them get addicted

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<v Speaker 1>or watch them get anxious, but we cannot determine human

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<v Speaker 1>feelings from that because these an almos just they do

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<v Speaker 1>not have feelings. And I know that it is very

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<v Speaker 1>controversial to all of you out there, Like my cat

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<v Speaker 1>definitely has feelings, and I can tell my cats thinking something,

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<v Speaker 1>and listen, I I say the same thing about animals,

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<v Speaker 1>and I'm all for projecting our feelings onto animals. But um,

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<v Speaker 1>I think you get at what he was saying scientifically,

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<v Speaker 1>is that like it's it's sort of that problem we

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<v Speaker 1>run into, right if any of you out there, like myself,

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<v Speaker 1>have been medicated for anxiety or depression. When you talk

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<v Speaker 1>to a doctor about it, who only has, you know,

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<v Speaker 1>a half hour with you to explain all of this

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<v Speaker 1>in very very simplified layman's terms. They go into their

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<v Speaker 1>spiel about we're just like cave in and we have

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<v Speaker 1>these leftover responses and we're having panic attacks and this

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<v Speaker 1>medicine helps blah blah blah blah blah. And you know,

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<v Speaker 1>at the end of the day, like the medicine definitely

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<v Speaker 1>can help with some of the physical response and you know,

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<v Speaker 1>getting more serotonin flowing in our brain and all of that,

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<v Speaker 1>but you would still have to account for the fact

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<v Speaker 1>that you're human being with emotions that are based on

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<v Speaker 1>memories and that are based on habits and patterns. And

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<v Speaker 1>that gets into my original talk with my first guest,

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<v Speaker 1>Dr jud Bruger, who you know, has really approached looking

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<v Speaker 1>at anxiety and panic as a habit, and so that's

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<v Speaker 1>where it's always going to be, Like there is no

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<v Speaker 1>magic pill for anything, you know. Taking it back to

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<v Speaker 1>my conversation um that I had on the episode about

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<v Speaker 1>ketamine invasions, you know, it's like, there are things that

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<v Speaker 1>can help us get to a point where we are

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<v Speaker 1>maybe relaxed enough or out of the deep despair of

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<v Speaker 1>depression enough to then do something cognitive or emotional about

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<v Speaker 1>our behaviors. Um but there isn't a magic pill in

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<v Speaker 1>that sense, and so a lot of these animal studies

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<v Speaker 1>they don't get to the heart of what somebody needs

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<v Speaker 1>who's having um any anxiety, panic, depression, or just you know,

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<v Speaker 1>being alive and being having emotions about that. And so

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<v Speaker 1>I really think it's fascinating that at the end of

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<v Speaker 1>the day, all of our brains process the same way basically,

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<v Speaker 1>but it's our memories and our life experience that makes

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<v Speaker 1>the brains say, oh, I'm in this situation again, whether

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<v Speaker 1>or not it is, you know, a lot of times

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<v Speaker 1>again well, especially in terms of panic, we think we're

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<v Speaker 1>in a dangerous situation where we're not, and that could

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<v Speaker 1>be based on our memories, you know. But so it's

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<v Speaker 1>a little ethereal like, but I think our conversation will

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<v Speaker 1>make sense. And he's he's so fun and so pleasant.

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<v Speaker 1>I was so honored that he came on the show.

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<v Speaker 1>And my favorite part is that he's in a band

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<v Speaker 1>called the Amygdaloids, and we talked a little bit about that.

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<v Speaker 1>But um, I hope you get a lot out of

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<v Speaker 1>our conversation and I'll just let you enjoy my conversation

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<v Speaker 1>with neuroscientist Joseph le Do. Just to start off for fun,

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<v Speaker 1>I heard you have a band called the Amygdala's and

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<v Speaker 1>I see the guitar, Oh, the mag Deloyd's. Tell me

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<v Speaker 1>about that band. Well, we were, you know, in UH

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<v Speaker 1>around two thousand five or so. I met a colleague

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<v Speaker 1>here at n y U who had also written books

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<v Speaker 1>for the general public, and so we had dinner together

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<v Speaker 1>and we discovered we both have Stratocaster Fender Stratocaster guitars

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<v Speaker 1>and that you know, like classic rock and roll, and

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<v Speaker 1>so we got together me jam played some plastic rock

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<v Speaker 1>and had a good time UM. And eventually a young

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<v Speaker 1>post doc arrived and UH and didn't I didn y U.

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<v Speaker 1>And she came to a party, probably a Christmas party

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<v Speaker 1>or something we were playing at UH, and she said, well,

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<v Speaker 1>I played drums, so she joined the band. And and

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<v Speaker 1>then November four, November first, two thousand and six. I

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<v Speaker 1>remember the date very clear because it was a big

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<v Speaker 1>moment in my life. We got invited. I got invited

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<v Speaker 1>to give a lecture at something called the Secret Science

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<v Speaker 1>Club in Brooklyn. And this is a kind of you know,

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<v Speaker 1>local Park Slope um group that would just be interested

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<v Speaker 1>in science and they would have people come in and talk.

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<v Speaker 1>And so they said, well and we'll have some entertainment.

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<v Speaker 1>After that said I'll bring the entertainment. So right right

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<v Speaker 1>as that was happening, the drummer Daniella Schiller Um, who

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<v Speaker 1>had a research assistant named Nina Curly, and the guitar

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<v Speaker 1>player was Tyler voc Well, Nina Um turned out to

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<v Speaker 1>be a bass player, so she joined the group. So

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<v Speaker 1>we you know, we did our uh let me clarify.

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<v Speaker 1>So the day right before the show happened, we were

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<v Speaker 1>written up before anything happened in the Long Island newspaper

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<v Speaker 1>called I forget what it's called, but anyway, it was

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<v Speaker 1>they called it. They described our show as heavy mental,

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<v Speaker 1>Oh my god, I love it, and so we named

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<v Speaker 1>our first album to that. But so we played. We

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<v Speaker 1>had a kind of set list that was all about

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<v Speaker 1>classic rock songs about mind and brain, like Jimmy Hendricks's

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<v Speaker 1>Many Depression or Mother's Little Helper from the Rolling Stones

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<v Speaker 1>nine Nervous Break, all that kind of sting. A lot

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<v Speaker 1>of rock songs are about mind and brain and mild

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<v Speaker 1>disorders anyway, so we had those, and then I wrote

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<v Speaker 1>a couple of songs for the gig and the crowd

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<v Speaker 1>really liked those, so I started writing more and more

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<v Speaker 1>and we ended up by our first album. We called

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<v Speaker 1>it Heavy Mental uh, and we ended up probably with

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<v Speaker 1>five of Nigda Lloyd's albums or so, and then I

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<v Speaker 1>have two or three, maybe four others that I've done

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<v Speaker 1>without the Amigna lords. So that is very cool. And

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<v Speaker 1>do you do any originals? They're all originals. They're all

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<v Speaker 1>originals enough to do covers. We do originals. That's great,

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<v Speaker 1>We'll be right back. Well, I'm going to start with

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<v Speaker 1>tell me why, for better or for worse, you are

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<v Speaker 1>known as the reason we know what the amygdala is.

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<v Speaker 1>And if you can tell us what it is, and

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<v Speaker 1>you know, as I said, be as smart as you

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<v Speaker 1>want to be, I'll help you dumb it down if

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<v Speaker 1>you need to. Okay, so here we go. Um Well,

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<v Speaker 1>I got interested in the question of how the brain

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<v Speaker 1>makes emotions in the nineties seventies when I was a

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<v Speaker 1>graduate student studying split brain patients. These are people knew

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<v Speaker 1>the two halves of the brain have been separated, the

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<v Speaker 1>connections have been separated to prevent seizures from spreading around

0:13:35.200 --> 0:13:37.599
<v Speaker 1>in the brain. It was a treatment for epilepsy and

0:13:37.679 --> 0:13:40.760
<v Speaker 1>people who were without any other hope of having a

0:13:40.760 --> 0:13:43.920
<v Speaker 1>treatment because the medications back then weren't so hot. Well,

0:13:44.080 --> 0:13:47.600
<v Speaker 1>it's not done very often anymore because the medications have improved.

0:13:48.280 --> 0:13:50.840
<v Speaker 1>The most important thing about these people is when you

0:13:50.920 --> 0:13:54.199
<v Speaker 1>cut the connections between the left hemisphere in the right hemisphere,

0:13:54.960 --> 0:13:57.560
<v Speaker 1>You've got language in the left hemisphere. So when you

0:13:57.640 --> 0:14:02.360
<v Speaker 1>talk to the person, that's who's responded. The right hemisphere

0:14:02.400 --> 0:14:05.600
<v Speaker 1>can't talk, but it can get You can put a

0:14:05.640 --> 0:14:08.280
<v Speaker 1>stimulus over there by presenting it to the left side

0:14:08.280 --> 0:14:12.000
<v Speaker 1>of visual space that goes to the right hemisphere. And

0:14:12.720 --> 0:14:16.640
<v Speaker 1>so the classic findings from the nineteen sixties by my mentor,

0:14:16.640 --> 0:14:21.640
<v Speaker 1>who's Mike Santaga, showed that, you know, the right hemisphere

0:14:21.680 --> 0:14:25.320
<v Speaker 1>could detect and respond to stimuli that you present to it,

0:14:25.800 --> 0:14:27.720
<v Speaker 1>even though it couldn't talk about it. It was, you know,

0:14:27.840 --> 0:14:30.760
<v Speaker 1>kind of awaken, alive and responsive, so it had some

0:14:30.840 --> 0:14:34.040
<v Speaker 1>kind of sentience in a sense. But the left hemisphere

0:14:34.040 --> 0:14:35.960
<v Speaker 1>seemed to be the one that was like in charge

0:14:35.960 --> 0:14:38.520
<v Speaker 1>and conscious and could talk to you and tell you

0:14:38.560 --> 0:14:40.960
<v Speaker 1>about its life and all of that. So that was

0:14:41.080 --> 0:14:43.760
<v Speaker 1>kind of the key flanning. So you for example, they

0:14:43.760 --> 0:14:45.640
<v Speaker 1>would put an apple picture of an apple in the

0:14:45.720 --> 0:14:49.760
<v Speaker 1>right hemisphere and then put the left hand into a bag,

0:14:50.000 --> 0:14:52.840
<v Speaker 1>and you know, it would feel around and to pull

0:14:52.840 --> 0:14:56.480
<v Speaker 1>out the apple instead of banana or you know, what

0:14:56.680 --> 0:14:59.640
<v Speaker 1>to look for. It didn't. It knew what to look

0:14:59.680 --> 0:15:02.320
<v Speaker 1>for on the perceptual stimulus that have been put into

0:15:02.320 --> 0:15:04.360
<v Speaker 1>the right hemisphere, so left hand could pull it up.

0:15:04.680 --> 0:15:07.280
<v Speaker 1>So it was definitely awakened, responsive and all of that.

0:15:07.560 --> 0:15:10.600
<v Speaker 1>But I can ask one quick thing, Uh, the reason

0:15:10.720 --> 0:15:13.280
<v Speaker 1>it knew what an apple felt like was not just

0:15:13.400 --> 0:15:16.320
<v Speaker 1>from the picture, but from memories that it had in

0:15:16.360 --> 0:15:19.880
<v Speaker 1>life of Okay, we aren't born with knowing what apples

0:15:19.880 --> 0:15:22.040
<v Speaker 1>are or anything else. You know, you gotta learn that stuff.

0:15:22.080 --> 0:15:25.840
<v Speaker 1>And Stuart as a semantic memory. So anyway, this was

0:15:25.920 --> 0:15:28.680
<v Speaker 1>kind of like what the early work was on. And

0:15:28.680 --> 0:15:31.520
<v Speaker 1>by the time I came along, I was at a

0:15:31.560 --> 0:15:34.760
<v Speaker 1>graduate student at Stony Brook on on Long Island, that's

0:15:34.760 --> 0:15:37.040
<v Speaker 1>where Mike was at the time, and we had a

0:15:37.040 --> 0:15:40.640
<v Speaker 1>new group of patients and these patients were operated on

0:15:40.680 --> 0:15:44.520
<v Speaker 1>at Dartmouth Medical School. So we cooked up a kind

0:15:44.560 --> 0:15:49.560
<v Speaker 1>of camper trailer behind a orange punkin orange forward van

0:15:50.000 --> 0:15:52.560
<v Speaker 1>and we drive it up to New England and study

0:15:52.680 --> 0:15:55.800
<v Speaker 1>these patients that were being operated on up there. And

0:15:56.000 --> 0:15:59.720
<v Speaker 1>we had this one patient who seemed really, really unusual.

0:16:00.320 --> 0:16:03.640
<v Speaker 1>So what we found was that in addition to being

0:16:03.640 --> 0:16:06.360
<v Speaker 1>able to speak out of the left hemisphere, it could

0:16:06.400 --> 0:16:08.960
<v Speaker 1>read in the right hemisphere. Couldn't talk out of the

0:16:09.040 --> 0:16:11.480
<v Speaker 1>right hemisphere, but he could read. So that allowed us

0:16:11.480 --> 0:16:15.000
<v Speaker 1>to put complicated questions into the right hemisphere, like who

0:16:15.040 --> 0:16:18.480
<v Speaker 1>are you? And then we had a bunch of scrabble

0:16:18.600 --> 0:16:20.920
<v Speaker 1>letters out there and the left hand would come out

0:16:21.160 --> 0:16:23.600
<v Speaker 1>and they spelled Paul p u h. That was his name.

0:16:24.280 --> 0:16:27.680
<v Speaker 1>So that right hemisphere, even though it couldn't talk, I

0:16:27.800 --> 0:16:30.720
<v Speaker 1>knew who he was. When we asked it what you

0:16:30.800 --> 0:16:33.920
<v Speaker 1>want to do when you grow up, the response was, well,

0:16:34.040 --> 0:16:38.120
<v Speaker 1>I want to be a race car driver. And the

0:16:38.200 --> 0:16:40.400
<v Speaker 1>left hemisphere, on the other hand, would say it wanted

0:16:40.440 --> 0:16:42.160
<v Speaker 1>to be a draftsman when you would talk to it.

0:16:43.120 --> 0:16:46.200
<v Speaker 1>So you've got a sense of self in the right hemisphere,

0:16:47.120 --> 0:16:49.960
<v Speaker 1>you've got a vision of the future. You know, these

0:16:49.960 --> 0:16:55.080
<v Speaker 1>are like the hallmarks of consciousness, self identity, and future thought.

0:16:55.840 --> 0:16:58.400
<v Speaker 1>So this was the first evidence that you could have,

0:16:58.640 --> 0:17:01.960
<v Speaker 1>you know, literally two minds in one brain like that,

0:17:02.600 --> 0:17:05.520
<v Speaker 1>and um, it was. It was fascinating. But one of

0:17:05.520 --> 0:17:08.200
<v Speaker 1>the one of the things we discovered is that when

0:17:08.240 --> 0:17:11.360
<v Speaker 1>we would put a stimulus into the right hemisphere and

0:17:11.440 --> 0:17:14.119
<v Speaker 1>asked the left hemisphere, why did you do that? So

0:17:14.160 --> 0:17:16.479
<v Speaker 1>like if we told if we put the word stand

0:17:16.560 --> 0:17:19.639
<v Speaker 1>in the right hemisphere, the guy would stand up. So

0:17:19.840 --> 0:17:22.280
<v Speaker 1>he said, why did you do that? Because left hemisphere

0:17:22.320 --> 0:17:24.040
<v Speaker 1>didn't know why he stood up because only the right

0:17:24.080 --> 0:17:27.960
<v Speaker 1>hemisphere saw the stimulus. He said, well, I needed to stretch.

0:17:29.200 --> 0:17:31.240
<v Speaker 1>And if if we had him, you know, if we

0:17:31.280 --> 0:17:33.760
<v Speaker 1>said scratch and so he's or itch or something, he

0:17:33.800 --> 0:17:36.120
<v Speaker 1>could scratch his hand. He said, why did you do that? Well,

0:17:36.119 --> 0:17:39.680
<v Speaker 1>I had a niche. Or if we made him laugh

0:17:39.760 --> 0:17:42.400
<v Speaker 1>and he said laugh, he would la, why do you laugh?

0:17:42.480 --> 0:17:45.800
<v Speaker 1>You guys are really funny. So the left hemisphere was

0:17:45.880 --> 0:17:49.680
<v Speaker 1>generating a narrative to make his behavior makes sense. Oh

0:17:49.720 --> 0:17:54.879
<v Speaker 1>my god, this is incredible. Let me just recap. I

0:17:54.960 --> 0:17:59.879
<v Speaker 1>just want to dumb it down. So the reason actually

0:18:00.520 --> 0:18:04.000
<v Speaker 1>that the guy stood and scratched and laughed was because

0:18:04.000 --> 0:18:07.760
<v Speaker 1>you told him too. But uh so let me ask you.

0:18:08.280 --> 0:18:09.840
<v Speaker 1>So I knew you were going to say this, like

0:18:09.920 --> 0:18:12.399
<v Speaker 1>he created the narrative. Well, if I stood, I obviously

0:18:12.400 --> 0:18:17.160
<v Speaker 1>needed to stretch. Is there anywhere in that brain that

0:18:17.280 --> 0:18:20.520
<v Speaker 1>he was aware that you wrote stand Like, it's not

0:18:20.600 --> 0:18:24.000
<v Speaker 1>like a lie, It's like he really thinks he had

0:18:24.040 --> 0:18:28.240
<v Speaker 1>to stretch. Yes, And this, you know, this was so

0:18:28.400 --> 0:18:31.560
<v Speaker 1>you know, when we see these patients at night after

0:18:31.840 --> 0:18:34.800
<v Speaker 1>the day's work, we'd go to a bar and you know,

0:18:35.480 --> 0:18:37.359
<v Speaker 1>have a bite to eat and have a few drinks

0:18:37.359 --> 0:18:41.360
<v Speaker 1>and talk about the day's events. And you know what

0:18:41.400 --> 0:18:43.679
<v Speaker 1>we came up with was, well, this isn't just like

0:18:43.720 --> 0:18:45.760
<v Speaker 1>a pathology of the brain. This is what we do

0:18:45.800 --> 0:18:50.360
<v Speaker 1>all the time. Our brain is constantly generating behaviors unconsciously,

0:18:51.200 --> 0:18:55.000
<v Speaker 1>and in fact, most of our behaviors controlled unconsciously. But

0:18:55.760 --> 0:18:58.040
<v Speaker 1>you know, we all believe free will. So it's disturbing.

0:18:58.080 --> 0:19:01.120
<v Speaker 1>It creates cognitive dissonance to think that you aren't controlling

0:19:01.119 --> 0:19:03.919
<v Speaker 1>your own behavior. So if you see yourself behaving in

0:19:03.960 --> 0:19:07.120
<v Speaker 1>a way that you didn't program, you know, you kind

0:19:07.119 --> 0:19:09.520
<v Speaker 1>of generate a narrative to make it all makes sense.

0:19:09.640 --> 0:19:11.560
<v Speaker 1>Are if you you know, if you were having an

0:19:11.680 --> 0:19:16.160
<v Speaker 1>argument with your partner and you say something really awful, well,

0:19:16.200 --> 0:19:19.040
<v Speaker 1>then you justify because you know my partners being awful,

0:19:19.080 --> 0:19:21.679
<v Speaker 1>so that it doesn't matter, you know. And this is

0:19:21.680 --> 0:19:24.720
<v Speaker 1>what we do all the time. We renarrate our experiences.

0:19:24.880 --> 0:19:27.880
<v Speaker 1>We create these narratives and renarrate constantly. And that's what

0:19:28.280 --> 0:19:31.080
<v Speaker 1>having a sense of self is is a narration about

0:19:31.119 --> 0:19:34.040
<v Speaker 1>who we are. And it's just a constantly moving target.

0:19:34.720 --> 0:19:37.480
<v Speaker 1>And one of the things we concluded was, well, maybe

0:19:37.480 --> 0:19:40.119
<v Speaker 1>emotion systems would be the systems that are generating a

0:19:40.119 --> 0:19:47.520
<v Speaker 1>lot of these unconsciously controlled behaviors. Emotion, emotion, So um,

0:19:47.560 --> 0:19:49.159
<v Speaker 1>you know, I said, well that's what I want to study.

0:19:49.160 --> 0:19:51.960
<v Speaker 1>When I leave your lave, I'm gonna go study emotions.

0:19:51.960 --> 0:19:54.720
<v Speaker 1>And the only way to do that really was to

0:19:54.800 --> 0:19:58.800
<v Speaker 1>study animals, um, not not to understand their emotions per se,

0:19:58.840 --> 0:20:01.760
<v Speaker 1>but to understand these behaviors and the circuits in the

0:20:01.760 --> 0:20:05.119
<v Speaker 1>brain that might be controlling these behaviors. So, as a

0:20:05.160 --> 0:20:08.200
<v Speaker 1>long way of telling you what you asked about, what

0:20:08.240 --> 0:20:10.840
<v Speaker 1>I did was I adopted a procedure that was well

0:20:10.920 --> 0:20:15.280
<v Speaker 1>known and well characterized from behaviorist times and psychology, where

0:20:15.400 --> 0:20:19.040
<v Speaker 1>they created all kinds of Pavlovian and instrumental conditioning tests

0:20:19.119 --> 0:20:22.600
<v Speaker 1>to study animal behavior. While I use this Pavlovian fear

0:20:22.600 --> 0:20:25.080
<v Speaker 1>conditioning task, which was you know, kind of stock in

0:20:25.560 --> 0:20:29.159
<v Speaker 1>trade of the field. UM. And the reason it seems

0:20:29.200 --> 0:20:31.639
<v Speaker 1>so good is because you could take a stimulus that

0:20:31.760 --> 0:20:34.679
<v Speaker 1>had no meaning for the animal or rat, give it

0:20:34.840 --> 0:20:38.560
<v Speaker 1>one stimulus, one tone, for example, pair that with a

0:20:38.640 --> 0:20:42.520
<v Speaker 1>mild electric shock one time, and then every time later

0:20:42.600 --> 0:20:44.920
<v Speaker 1>that the red herd that stimulus, it would freeze, and

0:20:45.040 --> 0:20:47.960
<v Speaker 1>blood pressure and heart rate to go up, stress hormones

0:20:47.960 --> 0:20:50.040
<v Speaker 1>would be released, all the same things that would happen

0:20:50.040 --> 0:20:53.440
<v Speaker 1>in a human. So even though humans have different things

0:20:53.440 --> 0:20:56.359
<v Speaker 1>that are threatening them and upsetting them, the way the

0:20:56.400 --> 0:20:58.560
<v Speaker 1>brain responds is kind of similar in a rat in

0:20:58.600 --> 0:21:00.639
<v Speaker 1>a human. And you were the us to do the

0:21:00.720 --> 0:21:03.359
<v Speaker 1>rap thing, right, I know you're quite famous. Well, uh,

0:21:04.119 --> 0:21:08.520
<v Speaker 1>I was the first to implicate the amygdala. Well, there

0:21:08.560 --> 0:21:10.520
<v Speaker 1>was another guy working at the same time where there

0:21:10.520 --> 0:21:12.920
<v Speaker 1>were two of us at the time, actually three, I

0:21:12.960 --> 0:21:14.760
<v Speaker 1>guess you could say. When there was it was a

0:21:14.760 --> 0:21:18.920
<v Speaker 1>trio that The first Society Neuroscience meeting where I presented

0:21:19.040 --> 0:21:22.840
<v Speaker 1>any and that's the big meeting for neuroscientists, UM where

0:21:22.840 --> 0:21:25.679
<v Speaker 1>I presented any of this stuff on the amygdala was

0:21:25.800 --> 0:21:29.320
<v Speaker 1>in I don't on nineteen eighty seven or something like

0:21:29.359 --> 0:21:32.360
<v Speaker 1>the eighties, six, eight seven, And there were two other

0:21:32.440 --> 0:21:35.399
<v Speaker 1>guys and because they put all the relevant posters together

0:21:35.440 --> 0:21:38.240
<v Speaker 1>there Mike Davis was on this side, Bruce Calp was

0:21:38.280 --> 0:21:41.440
<v Speaker 1>on this side, and we're kind of looking at each other.

0:21:42.040 --> 0:21:43.719
<v Speaker 1>I thought I was the only one doing this, you know,

0:21:44.280 --> 0:21:47.160
<v Speaker 1>and so um, we kind of became friends and colleagues

0:21:47.200 --> 0:21:50.440
<v Speaker 1>and competitors and all that stuff. Um, but we kind

0:21:50.440 --> 0:21:52.800
<v Speaker 1>of set the tone of the field because we were

0:21:52.800 --> 0:21:56.480
<v Speaker 1>all doing Pavlovian conditioning. We're all interested in the amygdala.

0:21:56.680 --> 0:21:59.919
<v Speaker 1>And the reason you said, well you were, you're responsible

0:22:00.000 --> 0:22:01.560
<v Speaker 1>of putting this out in the poll. Like I wrote

0:22:01.560 --> 0:22:05.320
<v Speaker 1>a book called The Emotional Brain in nine that summarized

0:22:05.359 --> 0:22:07.280
<v Speaker 1>all of our work that was going all the work

0:22:07.440 --> 0:22:10.520
<v Speaker 1>was being done at the time on this basically US three.

0:22:10.560 --> 0:22:12.720
<v Speaker 1>And then some other people were coming in at that time.

0:22:13.359 --> 0:22:19.240
<v Speaker 1>And so I got the reputation for having, um, you know,

0:22:19.280 --> 0:22:21.159
<v Speaker 1>at least put this on the map in a sense.

0:22:21.640 --> 0:22:24.240
<v Speaker 1>Wasn't that I discovered the amygdala. People have known about

0:22:24.240 --> 0:22:27.600
<v Speaker 1>the amygdala and you know, various things for a long time,

0:22:28.480 --> 0:22:31.800
<v Speaker 1>but the circuitry how the stimulus gets there and gets

0:22:31.800 --> 0:22:34.879
<v Speaker 1>out was unknown, and that's what we contributed and the

0:22:34.920 --> 0:22:36.960
<v Speaker 1>emotional part two, because I know that I had read

0:22:37.000 --> 0:22:42.560
<v Speaker 1>that in the past, um, you know, like in the seventies. Um,

0:22:42.600 --> 0:22:44.359
<v Speaker 1>And this is where it gets like I understand it,

0:22:44.359 --> 0:22:46.920
<v Speaker 1>but it's hard to say, like emotion was being thought

0:22:46.920 --> 0:22:51.520
<v Speaker 1>of like a subjective conscious experience, and like psychology is

0:22:51.560 --> 0:22:55.080
<v Speaker 1>perception and memory, and you could learn a lot about

0:22:55.080 --> 0:22:57.840
<v Speaker 1>the way the brain processes by doing like animal experiments,

0:22:57.840 --> 0:23:00.199
<v Speaker 1>but there's more to it because we're not animal. But

0:23:00.240 --> 0:23:05.879
<v Speaker 1>then there's an argument about, um, what consciousness is and

0:23:06.080 --> 0:23:09.600
<v Speaker 1>isn't and what creates it? Right? Is that kind of

0:23:09.880 --> 0:23:12.439
<v Speaker 1>so let me rephrase you now, yeah, yeah, yeah, please

0:23:12.840 --> 0:23:16.680
<v Speaker 1>correct the podcaster because I don't know what I'm saying,

0:23:16.720 --> 0:23:20.560
<v Speaker 1>but I think I get it. Well. You know, we

0:23:20.640 --> 0:23:25.280
<v Speaker 1>had this procedure called fear conditioning. So if you're if

0:23:25.280 --> 0:23:28.880
<v Speaker 1>you're doing fear conditioning, that implies your conditioning the state

0:23:28.920 --> 0:23:31.200
<v Speaker 1>of fear. So then the question is what is the

0:23:31.240 --> 0:23:35.920
<v Speaker 1>state of fear? And all these people who had been

0:23:36.119 --> 0:23:40.640
<v Speaker 1>using this procedure had a behaviorist background in one way

0:23:40.720 --> 0:23:45.880
<v Speaker 1>or another. Behaviorist, of course, eliminated all subjective experience in psychology.

0:23:46.119 --> 0:23:48.000
<v Speaker 1>There was no they weren't No one was allowed to

0:23:48.040 --> 0:23:52.399
<v Speaker 1>talk about consciousness for decades, from the nineteen fifteen to

0:23:53.160 --> 0:23:56.159
<v Speaker 1>nineteen eighty or maybe even later. You know, it's like

0:23:56.359 --> 0:24:00.359
<v Speaker 1>everything was shut down. There's just about behavior um and

0:24:00.440 --> 0:24:04.560
<v Speaker 1>so fear was not a subject of experience for behaviors.

0:24:04.560 --> 0:24:08.159
<v Speaker 1>It was a relationship between a dangerous stimulus and a response.

0:24:08.960 --> 0:24:13.000
<v Speaker 1>So then some behaviors said, well, in the brain, there

0:24:13.080 --> 0:24:16.840
<v Speaker 1>must be something that is connecting that that stimulus in

0:24:16.840 --> 0:24:21.040
<v Speaker 1>that response, and so there must be a circuit, and

0:24:21.119 --> 0:24:24.240
<v Speaker 1>that circuit became a fear circuit, because fear would be

0:24:24.320 --> 0:24:27.600
<v Speaker 1>what would connect the stimulus in the response. Now, from

0:24:27.640 --> 0:24:32.159
<v Speaker 1>my splip brain work, going back, the idea that I

0:24:32.200 --> 0:24:35.040
<v Speaker 1>had at the very beginning and that I have had

0:24:35.119 --> 0:24:37.880
<v Speaker 1>ever since, although it wasn't as clear as I could

0:24:37.880 --> 0:24:42.200
<v Speaker 1>have been, is that the conscious experience of an emotion,

0:24:43.080 --> 0:24:45.840
<v Speaker 1>or of any kind of conscious experience is a cognitive

0:24:45.840 --> 0:24:49.560
<v Speaker 1>interpretation of the situation that we're in. It's not an

0:24:49.600 --> 0:24:54.440
<v Speaker 1>innate state. But the idea that you have a fierce

0:24:54.440 --> 0:24:58.080
<v Speaker 1>circuit that we've inherited from our animal ancestors, as Darwin

0:24:58.720 --> 0:25:02.040
<v Speaker 1>gave us. That gave Darwin gave us that idea. Darwin

0:25:02.160 --> 0:25:05.080
<v Speaker 1>was a great biologist, but it's been said he was

0:25:05.119 --> 0:25:08.760
<v Speaker 1>not so hot a psychologist, but he paved the way

0:25:09.040 --> 0:25:13.159
<v Speaker 1>and made the psychology of emotion this tradition of having

0:25:13.520 --> 0:25:18.720
<v Speaker 1>inherited emotions from animals. Now really all you could see

0:25:18.800 --> 0:25:22.120
<v Speaker 1>in an animal, whether you're Darwin or me or anybody else,

0:25:22.480 --> 0:25:26.520
<v Speaker 1>all you can see is their behavior. So from imagine

0:25:26.560 --> 0:25:28.320
<v Speaker 1>you see a dog that's been hit by a car

0:25:28.400 --> 0:25:31.240
<v Speaker 1>and it's riding on the side of the road and screaming,

0:25:31.280 --> 0:25:35.600
<v Speaker 1>and of course you project feelings onto that the guy.

0:25:35.680 --> 0:25:37.960
<v Speaker 1>The dog is in pain. He's yes, the dog is

0:25:37.960 --> 0:25:40.639
<v Speaker 1>in pain, but you're not seeing the dog's pain. All

0:25:40.680 --> 0:25:44.399
<v Speaker 1>You're seeing his reflexes. You know, all this shaking and crying.

0:25:44.440 --> 0:25:48.080
<v Speaker 1>Those are just innate responses. But that is not what

0:25:48.400 --> 0:25:51.960
<v Speaker 1>reveals the essence of pain or fear or anything else.

0:25:52.640 --> 0:25:58.119
<v Speaker 1>It reveals It reveals these innate responses. Yea. So here's

0:25:58.160 --> 0:26:02.679
<v Speaker 1>the deal. So if if the amygdala was literally a

0:26:02.720 --> 0:26:05.320
<v Speaker 1>fear center, as many people have thought, and as I

0:26:05.400 --> 0:26:08.639
<v Speaker 1>was introduced over the decades as having discovered the amygdala

0:26:08.720 --> 0:26:11.040
<v Speaker 1>makes us feel fear, and you know, for years I

0:26:11.119 --> 0:26:13.960
<v Speaker 1>just dismissed it. It doesn't matter. I'm just doing the research.

0:26:14.280 --> 0:26:17.879
<v Speaker 1>But eventually it started to bother. But let's say, given

0:26:18.080 --> 0:26:21.640
<v Speaker 1>this idea that the amygdalus of fear center. Think about this,

0:26:21.880 --> 0:26:25.720
<v Speaker 1>So if I present a stimulus to you subliminally, that

0:26:25.800 --> 0:26:28.560
<v Speaker 1>means you don't know what the stimulus is, but it

0:26:28.600 --> 0:26:31.240
<v Speaker 1>goes into your brain. And if it's a picture, say

0:26:31.240 --> 0:26:33.280
<v Speaker 1>of a snake or something, it will go to your brain.

0:26:33.680 --> 0:26:37.080
<v Speaker 1>Your amygdala will be activated because we can image your

0:26:37.080 --> 0:26:39.000
<v Speaker 1>brain while and you're looking at this, and you see

0:26:39.000 --> 0:26:43.840
<v Speaker 1>your your amygdala is activated, your heart beat is is increased,

0:26:43.840 --> 0:26:47.600
<v Speaker 1>your palms are sweating, and so forth. But you don't

0:26:47.600 --> 0:26:50.560
<v Speaker 1>feel fear. You don't even know the stimulus is there.

0:26:50.600 --> 0:26:52.439
<v Speaker 1>And you say, well, do you feel anything that you

0:26:52.520 --> 0:26:55.240
<v Speaker 1>say no? Did you say anything? You say no. So

0:26:56.240 --> 0:27:01.200
<v Speaker 1>the amygdala is responding to danger nonconsciously. There's no subjective

0:27:01.280 --> 0:27:04.159
<v Speaker 1>fear in the amygdala that is connecting the stimulus to

0:27:04.160 --> 0:27:09.480
<v Speaker 1>the response. So we when we're afraid, Let's say we're

0:27:09.560 --> 0:27:12.320
<v Speaker 1>running from danger and running from a bear face William

0:27:12.400 --> 0:27:16.400
<v Speaker 1>James idea, you're running from a bear. Um, So are

0:27:16.440 --> 0:27:19.280
<v Speaker 1>you running from the bear because you're afraid or is

0:27:19.320 --> 0:27:24.080
<v Speaker 1>there some other reason? So the fact is because we

0:27:24.400 --> 0:27:28.119
<v Speaker 1>expect that when we're running from a bear it's because

0:27:28.160 --> 0:27:31.639
<v Speaker 1>we're afraid. That's what we come to think about, because

0:27:31.680 --> 0:27:34.080
<v Speaker 1>we've been told that all our life that you know,

0:27:34.200 --> 0:27:38.080
<v Speaker 1>fear is the reason we do that. Um. But really,

0:27:38.119 --> 0:27:41.200
<v Speaker 1>what is going on in your brain is that there's

0:27:41.200 --> 0:27:44.359
<v Speaker 1>a stimulus that goes into your brain. It goes to

0:27:44.400 --> 0:27:47.840
<v Speaker 1>the amygdala and causes the behavioral responses like freezing and

0:27:47.880 --> 0:27:50.840
<v Speaker 1>so forth and running away, But it goes to your

0:27:50.880 --> 0:27:54.879
<v Speaker 1>cerebral cortex, in fact, to your prefrontal cortex, and that's

0:27:54.920 --> 0:28:00.320
<v Speaker 1>where you construct this cognitive interpretation of the situation. Given

0:28:00.359 --> 0:28:04.280
<v Speaker 1>that you're unconsciously triggered to run away because the amygdal

0:28:04.400 --> 0:28:06.919
<v Speaker 1>is activated, just like to splip brain patient. You know

0:28:07.440 --> 0:28:12.240
<v Speaker 1>you you respond automatically, and then you cognitively interpret that as, oh,

0:28:12.280 --> 0:28:17.560
<v Speaker 1>I'm afraid because you have in your brain what's called schema.

0:28:17.840 --> 0:28:21.520
<v Speaker 1>These are like memories, collections of memories about topics. You

0:28:21.560 --> 0:28:24.320
<v Speaker 1>have a schema about who you are, everything you know

0:28:24.359 --> 0:28:27.720
<v Speaker 1>about yourself, and all the good stuff you like about

0:28:27.720 --> 0:28:31.120
<v Speaker 1>yourself and stuff you hate about yourself, stuff you'd rather

0:28:31.200 --> 0:28:33.480
<v Speaker 1>be than who you are, blah blah blah, everything you

0:28:33.480 --> 0:28:37.040
<v Speaker 1>know about yourself. Same thing with emotions fear. You have

0:28:37.080 --> 0:28:40.040
<v Speaker 1>a fear schema, everything about danger and fear and all

0:28:40.120 --> 0:28:43.000
<v Speaker 1>that's bundle into that and all you need is a

0:28:43.040 --> 0:28:45.960
<v Speaker 1>little piece of information like Okay, there's a snake at

0:28:46.040 --> 0:28:49.479
<v Speaker 1>my feet and bound. That schema is patterned, completed, and

0:28:49.520 --> 0:28:53.120
<v Speaker 1>that is presented into your conscious mind as fear. So

0:28:53.200 --> 0:28:58.400
<v Speaker 1>that's why you feel fear, because you have cognitively conveyed

0:28:58.480 --> 0:29:02.200
<v Speaker 1>that information into your con is mine. So every conscious

0:29:02.200 --> 0:29:06.520
<v Speaker 1>experience until the last micro second of it becoming conscious

0:29:06.840 --> 0:29:12.480
<v Speaker 1>is unconscious. It's a cognitive stream of information, and sometimes

0:29:12.520 --> 0:29:15.240
<v Speaker 1>that stream crosses the finish line and makes you conscious,

0:29:15.240 --> 0:29:18.240
<v Speaker 1>and other times it doesn't. So I guess my question is,

0:29:18.760 --> 0:29:21.400
<v Speaker 1>it doesn't mean just because you suddenly have your first

0:29:21.440 --> 0:29:24.440
<v Speaker 1>conscious thought about what the stimulus represents, it doesn't mean

0:29:24.480 --> 0:29:27.240
<v Speaker 1>that's right either. Is that correct? It doesn't mean it's right,

0:29:27.280 --> 0:29:30.480
<v Speaker 1>I mean, but what it means is you know, if

0:29:30.520 --> 0:29:34.560
<v Speaker 1>you have that feeling, that is your feeling. Nobody can

0:29:34.600 --> 0:29:37.760
<v Speaker 1>tell you you didn't have that right, it's it's your

0:29:37.800 --> 0:29:41.000
<v Speaker 1>it's incorrigible. You may be wrong to have that feeling,

0:29:41.080 --> 0:29:46.040
<v Speaker 1>and in some social morals you know, ethical sense of something,

0:29:47.080 --> 0:29:49.400
<v Speaker 1>But if that's what you felt, that's what you felt.

0:29:49.400 --> 0:29:51.920
<v Speaker 1>There's no going back on that. And do you mean

0:29:52.040 --> 0:29:54.600
<v Speaker 1>feeling by sensation or do you mean emotional feeling? No

0:29:54.680 --> 0:29:58.760
<v Speaker 1>emotional feelings. So if you feel fear and your partner says, oh,

0:29:58.840 --> 0:30:03.200
<v Speaker 1>you're you're not afraid, you angry, you know, or something like, um,

0:30:03.280 --> 0:30:06.520
<v Speaker 1>they don't know what's what you felt? Right, maybe you

0:30:06.560 --> 0:30:11.240
<v Speaker 1>should have been angry, but are jealous or you know whatever.

0:30:12.120 --> 0:30:15.040
<v Speaker 1>But what you felt is what you felt. And so

0:30:15.160 --> 0:30:17.680
<v Speaker 1>that's why I think this. You know this, You have

0:30:17.760 --> 0:30:21.920
<v Speaker 1>this preconscious processing and that depending on how the schema

0:30:22.000 --> 0:30:26.840
<v Speaker 1>are activated and and sort of pattern completed into an experience,

0:30:27.000 --> 0:30:29.400
<v Speaker 1>is what you feel. And then that can change in

0:30:29.440 --> 0:30:32.640
<v Speaker 1>the microsecond again, you know, because emotions are dynamic, they

0:30:32.680 --> 0:30:35.560
<v Speaker 1>don't it's not just like you're locked in. As the

0:30:35.600 --> 0:30:39.080
<v Speaker 1>situation changes, you have to reevaluate and you re experience

0:30:39.120 --> 0:30:41.640
<v Speaker 1>something new. The fear goes from anger to jealousy. And

0:30:45.600 --> 0:30:48.240
<v Speaker 1>we'll continue the interview on the flip side of a

0:30:48.320 --> 0:30:58.360
<v Speaker 1>quick message from our sponsors. So if a magdala isn't

0:30:58.400 --> 0:31:02.760
<v Speaker 1>the fear center, it's just a part of it. Well,

0:31:02.960 --> 0:31:06.760
<v Speaker 1>so that the brain doesn't really have psychological centers in

0:31:06.800 --> 0:31:11.920
<v Speaker 1>the first place, right, So, and anything is a product

0:31:11.920 --> 0:31:15.200
<v Speaker 1>of a complex circuit that spans all kinds of brain areas.

0:31:15.840 --> 0:31:17.800
<v Speaker 1>So you know, you start at the eye, and that's

0:31:17.800 --> 0:31:20.600
<v Speaker 1>going to go into the brain and go to the cortex,

0:31:20.680 --> 0:31:22.280
<v Speaker 1>and it's going to go to the amygdala, and then

0:31:22.280 --> 0:31:24.640
<v Speaker 1>we'll go to the prefinal cortex and go all over.

0:31:25.400 --> 0:31:29.000
<v Speaker 1>And when let's say, okay, let's just take simplify, we've

0:31:29.000 --> 0:31:32.240
<v Speaker 1>got a stimulus that's going to the amygdala causing you

0:31:32.320 --> 0:31:36.600
<v Speaker 1>to uh, your arousal to kick in and you're gonna

0:31:36.640 --> 0:31:40.120
<v Speaker 1>now have your panic attack. Is cognitively you've interpreted that

0:31:40.200 --> 0:31:44.640
<v Speaker 1>through the prefonal cortex. That's what's going on, um. But

0:31:45.200 --> 0:31:50.840
<v Speaker 1>the fact that the arousal is in your brain activating

0:31:50.880 --> 0:31:56.440
<v Speaker 1>circuits that amplify brain activity and attention, and your brain

0:31:56.480 --> 0:32:01.600
<v Speaker 1>arousal uh through circuits that are flooding your cerebral cortex

0:32:01.680 --> 0:32:05.320
<v Speaker 1>with nora ephron and seratonin and dopamine and all that.

0:32:05.400 --> 0:32:10.280
<v Speaker 1>So you're you're consciously being very alert now. So there's

0:32:10.280 --> 0:32:14.400
<v Speaker 1>a feedback between the behavioral output there and you know

0:32:14.440 --> 0:32:16.840
<v Speaker 1>what the amygdala is doing and what the cortex is doing,

0:32:16.840 --> 0:32:21.000
<v Speaker 1>so they're not completely different. But the content of the emotion,

0:32:21.160 --> 0:32:24.520
<v Speaker 1>what the emotion is not determined by that low level

0:32:24.600 --> 0:32:28.400
<v Speaker 1>information from the amygdala. That's that's kind of like, Okay,

0:32:28.400 --> 0:32:31.840
<v Speaker 1>you go into a restaurant in Park Slope and it's

0:32:32.240 --> 0:32:36.040
<v Speaker 1>the music is too loud. Maybe more like Manhattan, but whatever,

0:32:36.520 --> 0:32:40.080
<v Speaker 1>so that music is too loud. I'm in Williamsburg, so

0:32:40.120 --> 0:32:42.840
<v Speaker 1>it's always too loud. It's like the New Vegas. It's

0:32:42.880 --> 0:32:48.520
<v Speaker 1>always something that's streets. It's New York's Bourbon streets. Anyway,

0:32:48.560 --> 0:32:50.760
<v Speaker 1>you go into a bar restaurant and the music is

0:32:50.760 --> 0:32:53.440
<v Speaker 1>too loud, and so you know you're a certain aids,

0:32:53.480 --> 0:32:54.960
<v Speaker 1>so you ask the way to to turn it down,

0:32:55.080 --> 0:32:58.880
<v Speaker 1>and they turn it down. It's the same annoying heavy

0:32:58.920 --> 0:33:01.760
<v Speaker 1>metal song. It's just less annoying when you've turned down

0:33:01.800 --> 0:33:05.200
<v Speaker 1>the volume. And so the same thing with emotions. I

0:33:05.240 --> 0:33:08.560
<v Speaker 1>think that the arousal and so forth doesn't tell you

0:33:08.960 --> 0:33:12.800
<v Speaker 1>what you're experiencing. It just tells you that you know

0:33:13.360 --> 0:33:16.640
<v Speaker 1>it's it's unpleased. You know it's it's too much, and

0:33:16.720 --> 0:33:20.800
<v Speaker 1>so you can turn it down through meditation, you can

0:33:21.120 --> 0:33:23.680
<v Speaker 1>through whatever you know, if you can get that drugs,

0:33:23.720 --> 0:33:27.360
<v Speaker 1>whatever you can do, you you turn that down and

0:33:27.400 --> 0:33:31.040
<v Speaker 1>then it's less annoying. It's it's less irritating to have

0:33:31.200 --> 0:33:34.720
<v Speaker 1>those kinds of emotions. So, you know the problem with

0:33:34.760 --> 0:33:40.040
<v Speaker 1>medications though, is that imagine how these drugs are developed.

0:33:40.080 --> 0:33:42.680
<v Speaker 1>You have a drug company that has a bunch of

0:33:42.760 --> 0:33:47.000
<v Speaker 1>rats or mice, and they put them through these behavioral

0:33:47.000 --> 0:33:51.120
<v Speaker 1>tests like Pablovian fear conditioning or you know, barious avoidance

0:33:51.160 --> 0:33:55.920
<v Speaker 1>tests and so forth, and they find a drug that

0:33:55.960 --> 0:34:00.920
<v Speaker 1>makes the animal less timid, in other words, are explored toward.

0:34:01.640 --> 0:34:07.760
<v Speaker 1>And so the assumption is what we inherited fear from

0:34:07.960 --> 0:34:12.480
<v Speaker 1>rats for, not rats, for from our our mammalian ancestors. Uh.

0:34:12.520 --> 0:34:16.360
<v Speaker 1>And so if a rat is freezing less when it

0:34:16.440 --> 0:34:20.320
<v Speaker 1>has the drug, it's because it's less afraid or less anxious. Therefore,

0:34:20.360 --> 0:34:21.919
<v Speaker 1>when we give the drug to a human, they should

0:34:21.960 --> 0:34:24.880
<v Speaker 1>be less afraid, less ancious. But what you find is

0:34:24.880 --> 0:34:28.680
<v Speaker 1>instead is that the person with social anxiety on the

0:34:28.719 --> 0:34:31.840
<v Speaker 1>medication finds it a little easier to go to the party.

0:34:32.640 --> 0:34:36.520
<v Speaker 1>They're a little less timid, little less avoidant. But when

0:34:36.560 --> 0:34:39.399
<v Speaker 1>they get to the party, they're still, you know, very

0:34:39.520 --> 0:34:43.480
<v Speaker 1>kind of anxious. So if the psychiatrist had said okay,

0:34:43.880 --> 0:34:46.480
<v Speaker 1>instead of saying, this is a medication that will make

0:34:46.520 --> 0:34:49.759
<v Speaker 1>you less anxious. If the psychiatrist it's a this is

0:34:49.800 --> 0:34:54.879
<v Speaker 1>a medication that will um attack your symptoms of arousal

0:34:55.080 --> 0:34:57.640
<v Speaker 1>and avoidance and so forth, it will be easier to

0:34:57.680 --> 0:35:01.200
<v Speaker 1>go to the party and then while there, if you

0:35:01.280 --> 0:35:04.640
<v Speaker 1>know that all this arousal and stuff is part of

0:35:05.080 --> 0:35:09.560
<v Speaker 1>just the the underlying machinery of of your problem, you

0:35:09.600 --> 0:35:13.239
<v Speaker 1>can then use that knowledge and use the medication to

0:35:13.280 --> 0:35:15.600
<v Speaker 1>reduce your arouse a little bit, and use that knowledge

0:35:16.040 --> 0:35:19.600
<v Speaker 1>to then go in, spend a few minutes at the party.

0:35:20.200 --> 0:35:22.120
<v Speaker 1>If it's too much, step out for a little while,

0:35:22.400 --> 0:35:24.279
<v Speaker 1>if you smoke or have a smoke, or go to

0:35:24.360 --> 0:35:27.120
<v Speaker 1>the bathroom, do something, get out, and then go back

0:35:27.160 --> 0:35:31.400
<v Speaker 1>in and you'll be able to um. You'll find that

0:35:31.480 --> 0:35:33.960
<v Speaker 1>this allows you to cope with your situation. You've been

0:35:34.000 --> 0:35:36.600
<v Speaker 1>anxious all your life, You're probably always going to be

0:35:36.640 --> 0:35:39.959
<v Speaker 1>somewhat anxious. But if you can bring these symptoms, these

0:35:40.040 --> 0:35:43.759
<v Speaker 1>physiological and behavioral symptoms under control, it's gonna be less

0:35:43.760 --> 0:35:46.720
<v Speaker 1>of a problem for you. So when you put rats

0:35:46.719 --> 0:35:49.680
<v Speaker 1>and mice through these things, what you're doing is activating

0:35:49.719 --> 0:35:53.080
<v Speaker 1>their migdal and other subcortical circuits to control these behaviors.

0:35:53.640 --> 0:35:57.360
<v Speaker 1>But if a drug is doing that and not changing

0:35:57.360 --> 0:36:00.600
<v Speaker 1>your subjective experience. It's not doing what you want. I mean,

0:36:00.719 --> 0:36:03.439
<v Speaker 1>it's not doing everything you want. Because if you don't

0:36:03.480 --> 0:36:06.160
<v Speaker 1>feel subductively better at the end of therapy, it didn't

0:36:06.160 --> 0:36:09.400
<v Speaker 1>work if you're still fearful and anxious. But if you

0:36:09.520 --> 0:36:13.960
<v Speaker 1>know that fear and anxiety is not the body stuff,

0:36:14.400 --> 0:36:16.200
<v Speaker 1>I mean, that's part of it. It's gonna be there,

0:36:16.280 --> 0:36:18.400
<v Speaker 1>like the heavy metal music when you turn the volume

0:36:18.440 --> 0:36:20.560
<v Speaker 1>that it's still going to be there, but it's gonna

0:36:20.680 --> 0:36:23.160
<v Speaker 1>You're gonna be better able to cope with the situation

0:36:23.239 --> 0:36:25.760
<v Speaker 1>if you turn the volume down through meditation or drugs

0:36:25.840 --> 0:36:30.040
<v Speaker 1>or whatever. But the drugs can't help the kind of

0:36:30.239 --> 0:36:32.760
<v Speaker 1>subjective emotional part where you show up at the party,

0:36:33.160 --> 0:36:36.879
<v Speaker 1>you're having the same stimulus and you might be like, oh,

0:36:36.880 --> 0:36:38.600
<v Speaker 1>why aren't I better? I thought this was supposed to

0:36:38.680 --> 0:36:40.759
<v Speaker 1>not make me hate this? So is that where the

0:36:40.760 --> 0:36:43.279
<v Speaker 1>problem comes in is like they're judging their experience and

0:36:43.640 --> 0:36:46.719
<v Speaker 1>what therapy isn't teaching is like you're going to still

0:36:46.760 --> 0:36:48.520
<v Speaker 1>feel the same way, but you're just going to have

0:36:48.640 --> 0:36:53.440
<v Speaker 1>the bandwidth two if you choose to talk to yourself differently,

0:36:53.560 --> 0:36:57.480
<v Speaker 1>or is that kind of it that's exactly right, because

0:36:57.640 --> 0:37:00.640
<v Speaker 1>you know, it's like you're taking anxiet idea and putting

0:37:00.680 --> 0:37:04.720
<v Speaker 1>it into one package, as if there's a medication that's gonna,

0:37:05.000 --> 0:37:08.839
<v Speaker 1>you know, make that whole package better. And the medications

0:37:08.840 --> 0:37:13.040
<v Speaker 1>are designed to change animal behavior, so they're not gonna necessary.

0:37:13.080 --> 0:37:16.719
<v Speaker 1>How would they possibly change a subjective experience? How could

0:37:16.760 --> 0:37:20.160
<v Speaker 1>you take a pill? It goes into your digestive system,

0:37:20.400 --> 0:37:23.719
<v Speaker 1>it's broken down, enters your bloodstream, goes to every part

0:37:23.760 --> 0:37:27.560
<v Speaker 1>of your body, miraculously finds the exact right part of

0:37:27.600 --> 0:37:30.239
<v Speaker 1>the brain, and all of a sudden you're better Like that.

0:37:30.239 --> 0:37:34.879
<v Speaker 1>It's impossible. God, Well, okay, so go with me here

0:37:34.880 --> 0:37:38.239
<v Speaker 1>in my terrible analogy. But I do want to talk

0:37:38.280 --> 0:37:41.200
<v Speaker 1>about your I'm not gonna say dislike, but where you

0:37:41.239 --> 0:37:44.399
<v Speaker 1>think neuroscience helps a little more than psychiatry with this stuff.

0:37:45.200 --> 0:37:48.000
<v Speaker 1>But go with my terrible example. So I have been

0:37:48.040 --> 0:37:50.319
<v Speaker 1>trying to get every guest to be on my side

0:37:50.320 --> 0:37:52.120
<v Speaker 1>about this, but but I'm probably wrong, and that's why

0:37:52.160 --> 0:37:54.239
<v Speaker 1>most of them haven't been. But I'll I'll tell you

0:37:54.239 --> 0:37:55.800
<v Speaker 1>where I'm going in a second. But when I first

0:37:55.800 --> 0:37:58.160
<v Speaker 1>first first first went to therapy, I don't know I

0:37:58.239 --> 0:38:05.239
<v Speaker 1>was to whatever. I. I had had undiagnosed panic attacks

0:38:05.400 --> 0:38:08.680
<v Speaker 1>and anxiety for years and when I went what she

0:38:08.760 --> 0:38:10.600
<v Speaker 1>said at the time was mind blowing. Now I found

0:38:10.600 --> 0:38:14.760
<v Speaker 1>a very annoying, but I got the old your adrenaline

0:38:14.840 --> 0:38:16.719
<v Speaker 1>is going your fear or whatever you want to say.

0:38:16.719 --> 0:38:20.839
<v Speaker 1>She the fear the thing everything that you guys are

0:38:20.840 --> 0:38:23.240
<v Speaker 1>doing to the rats, you know, stimulating them and they're freezing.

0:38:23.680 --> 0:38:27.640
<v Speaker 1>So this is an old caveman instinct. And when we

0:38:27.640 --> 0:38:32.800
<v Speaker 1>were running from the blank that was chasing us, Uh,

0:38:32.960 --> 0:38:36.799
<v Speaker 1>we needed that fear because that fear told us to run,

0:38:37.160 --> 0:38:39.120
<v Speaker 1>and that's how we saved our lives. And that's how

0:38:39.160 --> 0:38:42.400
<v Speaker 1>we evolved. Okay, And I kept being like a first

0:38:42.400 --> 0:38:44.759
<v Speaker 1>I was blown away, and she's like, so we just

0:38:44.800 --> 0:38:47.640
<v Speaker 1>have some old wiring and so you know, there's nothing

0:38:47.760 --> 0:38:51.399
<v Speaker 1>chasing you. There's no wild board chasing you. So now

0:38:51.440 --> 0:38:54.840
<v Speaker 1>you can use your brain to calm yourself down cognitive

0:38:54.840 --> 0:38:59.920
<v Speaker 1>behavior therapy. But I've always been like, Okay, I understand

0:39:00.400 --> 0:39:04.880
<v Speaker 1>that a cave person probably ran from a large animal,

0:39:04.960 --> 0:39:06.680
<v Speaker 1>but we don't know. We didn't talk to any of

0:39:06.680 --> 0:39:09.319
<v Speaker 1>these people. They didn't leave a diary, So I'm saying, like,

0:39:09.480 --> 0:39:11.399
<v Speaker 1>how are we to say, let me put it this way.

0:39:11.640 --> 0:39:13.839
<v Speaker 1>I'm at the doctor and they hit my knee with

0:39:13.880 --> 0:39:17.160
<v Speaker 1>the little reflex thing, and I kicked because it's a reflex. Now,

0:39:17.200 --> 0:39:20.239
<v Speaker 1>if somehow that practice goes out of style and no

0:39:20.280 --> 0:39:22.760
<v Speaker 1>one does it again for a thousand years, and somebody

0:39:22.800 --> 0:39:26.319
<v Speaker 1>tells the story, well, Bobby, humans used to have their

0:39:26.400 --> 0:39:28.719
<v Speaker 1>knee banged on by a doctor and they kick because

0:39:28.760 --> 0:39:31.279
<v Speaker 1>they were so afraid of the doctor. And it's like, no, no,

0:39:31.680 --> 0:39:34.640
<v Speaker 1>there was no emotion. I kicked because it was a reflex.

0:39:34.719 --> 0:39:37.160
<v Speaker 1>So when I'm told that the cave people were running

0:39:37.160 --> 0:39:39.600
<v Speaker 1>from animals because they were afraid and that I need

0:39:39.640 --> 0:39:42.840
<v Speaker 1>that fear to keep me alive, I'm telling you there's

0:39:42.920 --> 0:39:46.920
<v Speaker 1>not that's not right. I know that we cannot um

0:39:47.080 --> 0:39:50.840
<v Speaker 1>decide that cave people ran from the emotion of fear.

0:39:50.960 --> 0:39:53.960
<v Speaker 1>I feel like you're you're saying it's a it's a

0:39:55.920 --> 0:39:59.600
<v Speaker 1>not a reflex, But like that amygdala says, run and

0:39:59.640 --> 0:40:01.600
<v Speaker 1>then maybe you can put the story over. And I'm

0:40:01.640 --> 0:40:03.680
<v Speaker 1>running because I'm afraid, or I'm running because I need

0:40:03.680 --> 0:40:05.480
<v Speaker 1>to stay alive, But you might not even be afraid,

0:40:05.520 --> 0:40:07.920
<v Speaker 1>like if you're trying to save your own life. In

0:40:07.920 --> 0:40:09.400
<v Speaker 1>other words, they were trying to tell me that this

0:40:09.480 --> 0:40:13.839
<v Speaker 1>emotion called fear made people run, and I that's where

0:40:13.840 --> 0:40:18.359
<v Speaker 1>they lost foot set me too. So so I'm saying

0:40:19.120 --> 0:40:21.640
<v Speaker 1>because I'm saying, like, you guys are telling me this

0:40:21.719 --> 0:40:24.040
<v Speaker 1>is an old chemical thing for my brain, but then

0:40:24.080 --> 0:40:25.920
<v Speaker 1>you're switching it up and saying in the middle of

0:40:25.960 --> 0:40:28.799
<v Speaker 1>the same sentence, fear made them run. And I'm like, well,

0:40:28.800 --> 0:40:31.239
<v Speaker 1>that's not a chemical. And people would be like and

0:40:31.280 --> 0:40:33.600
<v Speaker 1>they would get you know, and I I They're like,

0:40:33.640 --> 0:40:35.759
<v Speaker 1>you're trying to undo this so you can hold onto

0:40:35.760 --> 0:40:37.279
<v Speaker 1>your panic, And I was like, I just want you

0:40:37.320 --> 0:40:40.800
<v Speaker 1>to make sense, and I keep begging people, won't anyone.

0:40:41.480 --> 0:40:45.160
<v Speaker 1>I'm so done with this caveman thing. It's not accurate

0:40:45.200 --> 0:40:47.440
<v Speaker 1>and I don't have the reasons for it because I'm

0:40:47.440 --> 0:40:50.320
<v Speaker 1>just a comedian with a podcast. But if you call bullshit,

0:40:50.600 --> 0:40:52.960
<v Speaker 1>tell me why in your smart way, because I don't

0:40:52.960 --> 0:40:54.279
<v Speaker 1>know how to say it. Well, I don't know if

0:40:54.280 --> 0:40:56.880
<v Speaker 1>I'm smart, but here's my way. Well, so no more

0:40:56.880 --> 0:40:59.120
<v Speaker 1>about it than me. I'll tell you that. Um. So

0:41:01.200 --> 0:41:04.239
<v Speaker 1>this goes back to why do we run? Because a

0:41:04.360 --> 0:41:08.680
<v Speaker 1>stimulus activates these circuits in the brain at a very

0:41:08.719 --> 0:41:13.120
<v Speaker 1>low level that control these automatic responses. So what the

0:41:13.160 --> 0:41:18.400
<v Speaker 1>amygdala has are in age circuits that detect and respond

0:41:18.480 --> 0:41:24.000
<v Speaker 1>to danger. So that will trigger you know, fleeing, freezing

0:41:24.400 --> 0:41:27.680
<v Speaker 1>so called you flights, light, that kind of stuff. But

0:41:27.760 --> 0:41:31.759
<v Speaker 1>that's not the fear. Fear is the cognitive interpretation of

0:41:31.800 --> 0:41:35.880
<v Speaker 1>the situation. And you know, it's the cave men, you know,

0:41:35.960 --> 0:41:40.640
<v Speaker 1>cave men, cave people were people, they were humans, so

0:41:40.960 --> 0:41:45.080
<v Speaker 1>they had some kind of conscious awareness, you know, and

0:41:45.160 --> 0:41:48.880
<v Speaker 1>so in parallel they were afraid. But the story develops

0:41:48.920 --> 0:41:52.440
<v Speaker 1>out of their folk psychology that the reason we rans

0:41:52.560 --> 0:41:55.640
<v Speaker 1>because we were afraid, and that's what gets passed on

0:41:55.840 --> 0:41:59.480
<v Speaker 1>through the millennia too down to us. We're told that

0:41:59.840 --> 0:42:03.319
<v Speaker 1>the reason we run from dangerous because we're afraid. But

0:42:03.400 --> 0:42:09.400
<v Speaker 1>if you look at the research on fear and behavior responses,

0:42:09.719 --> 0:42:13.360
<v Speaker 1>there's a whole research on what's called discordance, which means

0:42:13.400 --> 0:42:19.120
<v Speaker 1>that behavioral and physiological responses don't necessarily line up with

0:42:19.400 --> 0:42:24.680
<v Speaker 1>how afraid you are. You could be very afraid psychologically

0:42:24.880 --> 0:42:32.000
<v Speaker 1>consciously and you're flatlining, or you can be highly highly

0:42:32.000 --> 0:42:35.839
<v Speaker 1>aroused and not afraid at all. You know, so you

0:42:35.920 --> 0:42:38.600
<v Speaker 1>can't use you know, you can't just measure heart rate

0:42:38.640 --> 0:42:43.520
<v Speaker 1>in someone and say that's fear, that's wrong. You have

0:42:43.600 --> 0:42:48.279
<v Speaker 1>to Yeah. We wrote this paper recently called putting the

0:42:48.360 --> 0:42:51.799
<v Speaker 1>Mental back in the Mental Disorders, and the purpose of

0:42:51.840 --> 0:42:57.120
<v Speaker 1>that was that psychiatry since the nineteen forties and fifties

0:42:57.719 --> 0:43:02.160
<v Speaker 1>UM has been on this road to its objectifying everything.

0:43:03.600 --> 0:43:07.400
<v Speaker 1>It started as a response a way of putting Freud

0:43:07.400 --> 0:43:10.440
<v Speaker 1>in the rear view mirror that you know, okay, you've got.

0:43:10.719 --> 0:43:14.840
<v Speaker 1>Freud was, you know, did some weird stuff kids and

0:43:14.880 --> 0:43:17.080
<v Speaker 1>had all these ideas that with some of them were

0:43:17.200 --> 0:43:20.000
<v Speaker 1>kind of crazy, and so they said, we don't want

0:43:20.000 --> 0:43:22.720
<v Speaker 1>any part of this. So instead of just saying okay,

0:43:22.719 --> 0:43:25.960
<v Speaker 1>well there were some bad parts of Freud because he

0:43:26.080 --> 0:43:29.480
<v Speaker 1>was all about the subjective mind, they got rid of

0:43:29.520 --> 0:43:34.680
<v Speaker 1>the entire subjective mind. Behavior is we measure anxiety as

0:43:34.680 --> 0:43:39.000
<v Speaker 1>a behavioral response or physiological response, and so the drug

0:43:39.040 --> 0:43:43.520
<v Speaker 1>companies brought in medications to do that. Behavioral therapy came

0:43:43.560 --> 0:43:46.080
<v Speaker 1>along as well, which is that you know it's you

0:43:46.120 --> 0:43:51.759
<v Speaker 1>can use Pablovian extinction to reduce UM fear because fear

0:43:51.840 --> 0:43:56.320
<v Speaker 1>is a condition behavioral response UM. And then cognitive behavior

0:43:56.640 --> 0:43:59.719
<v Speaker 1>therapy came along to add a cognitive component, but it

0:44:00.040 --> 0:44:05.680
<v Speaker 1>quickly became over the decades, became less and less cognitive

0:44:05.760 --> 0:44:08.719
<v Speaker 1>and more and more about metrics. You know, as the

0:44:08.719 --> 0:44:11.920
<v Speaker 1>insurance companies took over the whole field, you had to

0:44:11.960 --> 0:44:16.160
<v Speaker 1>have objective measurements, objective metrics. You could check off five

0:44:16.280 --> 0:44:20.120
<v Speaker 1>boxes on a list of twenty and say, well that's anxiety.

0:44:20.160 --> 0:44:24.640
<v Speaker 1>But you could have PTSD. Let's say there's twenty items

0:44:24.640 --> 0:44:26.879
<v Speaker 1>you can check. If you have three or four, then

0:44:27.520 --> 0:44:29.640
<v Speaker 1>I don't remember what it is. But let's say there's four.

0:44:29.760 --> 0:44:32.520
<v Speaker 1>You have to have four to be have PTSD, but

0:44:32.640 --> 0:44:35.560
<v Speaker 1>you can have about a thousand combinations of four to

0:44:35.640 --> 0:44:39.520
<v Speaker 1>make PTSD. So PTSD is a you know, just a name,

0:44:39.600 --> 0:44:43.560
<v Speaker 1>an invention. It's not a thing. None of these psychological

0:44:43.640 --> 0:44:48.120
<v Speaker 1>conditions are things. They're collections of symptoms that we categorize

0:44:48.160 --> 0:44:50.560
<v Speaker 1>in a certain way, and we assume that there's a

0:44:50.600 --> 0:44:54.120
<v Speaker 1>brain center for those categorizations, which is crazy. There's no

0:44:54.200 --> 0:44:57.520
<v Speaker 1>brain center for anxiety. Anxiety is a state of mind

0:44:57.840 --> 0:45:00.960
<v Speaker 1>that we can scoct on the basis of all the

0:45:01.040 --> 0:45:04.960
<v Speaker 1>situational of information we have at hand. I make so

0:45:05.040 --> 0:45:09.000
<v Speaker 1>much sense because you know, when I go on stage

0:45:09.040 --> 0:45:11.600
<v Speaker 1>to perform a lot of times I will feel my

0:45:11.719 --> 0:45:15.360
<v Speaker 1>heart racing. I notice, I shall breathing. I literally couldn't

0:45:15.400 --> 0:45:17.879
<v Speaker 1>be less afraid on stage. I should be, but I'm not.

0:45:17.960 --> 0:45:20.160
<v Speaker 1>I mean, most normal people don't like getting up in

0:45:20.160 --> 0:45:23.000
<v Speaker 1>front of people. I literally don't care. To Montorval, I'm

0:45:23.280 --> 0:45:25.640
<v Speaker 1>I if you measured my heart read the same way

0:45:25.680 --> 0:45:28.080
<v Speaker 1>you do if you Here's how I know I'm afraid,

0:45:28.120 --> 0:45:29.960
<v Speaker 1>in other words, is I don't want to do it,

0:45:30.280 --> 0:45:32.479
<v Speaker 1>and I'm standing there like I can't. I can't. I can't,

0:45:32.480 --> 0:45:34.680
<v Speaker 1>I can't, I can't me on stage. I'm like, oh,

0:45:34.719 --> 0:45:36.719
<v Speaker 1>I feel all these things. Okay, I'm getting out there.

0:45:37.520 --> 0:45:40.120
<v Speaker 1>And that's how I know that what I'm feeling isn't fear.

0:45:40.760 --> 0:45:43.959
<v Speaker 1>It's just I don't know what, maybe excitement or something. Um,

0:45:44.000 --> 0:45:46.319
<v Speaker 1>I don't even care, Like my brain doesn't even go

0:45:46.400 --> 0:45:48.400
<v Speaker 1>cognitive in that moment. I don't even I'm not even

0:45:48.440 --> 0:45:50.799
<v Speaker 1>interested in figuring it out because one thing I know

0:45:50.920 --> 0:45:52.600
<v Speaker 1>is I'm not afraid. So if I'm not afraid, I'm

0:45:52.640 --> 0:45:55.520
<v Speaker 1>basically not interested. Um, because if I'm afraid, I have

0:45:55.520 --> 0:45:57.080
<v Speaker 1>to do something about it. If I'm not, then I'm

0:45:57.080 --> 0:45:59.520
<v Speaker 1>just gonna go do the show. But when I'm afraid,

0:45:59.680 --> 0:46:01.320
<v Speaker 1>like you try to get me on a roller coaster,

0:46:01.440 --> 0:46:03.040
<v Speaker 1>or try to get me to bungee jump. I will

0:46:03.080 --> 0:46:05.400
<v Speaker 1>stand there. I'll never do it, but I will feel

0:46:05.400 --> 0:46:08.960
<v Speaker 1>the same physical symptoms. But but my one thing will

0:46:09.000 --> 0:46:11.759
<v Speaker 1>be I'm frozen, I can't, I can't. Or if I'm

0:46:11.800 --> 0:46:14.040
<v Speaker 1>having a panic attack on a mall, i will run

0:46:14.120 --> 0:46:17.040
<v Speaker 1>as though something is chasing me and the fear. If

0:46:17.040 --> 0:46:19.000
<v Speaker 1>you stopped me right then I'd say, yes, I'm afraid.

0:46:19.040 --> 0:46:21.840
<v Speaker 1>I'm afraid I'm dying and I need to be around people.

0:46:21.840 --> 0:46:23.680
<v Speaker 1>I need to get close to the hospital or something.

0:46:24.040 --> 0:46:27.160
<v Speaker 1>And uh, but I understand now that that so that

0:46:27.200 --> 0:46:33.920
<v Speaker 1>could be categorized as anxiety because not because hopefully I'm

0:46:33.960 --> 0:46:38.040
<v Speaker 1>getting this right, it's anxiety, not because I have this

0:46:38.200 --> 0:46:43.799
<v Speaker 1>special disorder where my um sensations start going, my adrenaline

0:46:43.800 --> 0:46:47.000
<v Speaker 1>starts pumping. That's not the anxiety. The anxiety is what

0:46:47.160 --> 0:46:50.080
<v Speaker 1>I tell myself, you're dying, so you must run. But

0:46:50.440 --> 0:46:54.360
<v Speaker 1>so people with anxiety disorders, the diagnosis is in is

0:46:54.400 --> 0:46:57.759
<v Speaker 1>in the head of what we think. But it's not like, oh,

0:46:57.840 --> 0:46:59.839
<v Speaker 1>if you get that like racing hard a lot of times,

0:46:59.840 --> 0:47:03.480
<v Speaker 1>if you go on stage, you have anxiety. Anxiety is

0:47:03.480 --> 0:47:06.040
<v Speaker 1>on a physical diagnosis in any way right, even though

0:47:06.280 --> 0:47:09.399
<v Speaker 1>people talk about it though like it is, well that's

0:47:09.440 --> 0:47:12.600
<v Speaker 1>I mean, that's just my opinion. So um, other people

0:47:12.680 --> 0:47:14.840
<v Speaker 1>have a different opinion on all this stuff. I go

0:47:14.920 --> 0:47:17.399
<v Speaker 1>back and forth. I I changed my mind every day.

0:47:17.520 --> 0:47:20.160
<v Speaker 1>I'm like, I just love to think about it. So

0:47:20.719 --> 0:47:24.919
<v Speaker 1>the thing is that, certainly when you're anxious, there can

0:47:24.960 --> 0:47:29.600
<v Speaker 1>be a lot of physiological symptomatology that goes with it,

0:47:30.200 --> 0:47:33.680
<v Speaker 1>but you can also be anxious without that, So it's

0:47:33.680 --> 0:47:37.480
<v Speaker 1>not the defining feature. The defining feature of an anxious

0:47:37.520 --> 0:47:40.480
<v Speaker 1>state of mind is the state of mind itself. Now

0:47:40.560 --> 0:47:43.960
<v Speaker 1>the good news and that is if it's all in

0:47:43.960 --> 0:47:49.719
<v Speaker 1>our minds, that means it's changeable without you too much

0:47:50.719 --> 0:47:53.560
<v Speaker 1>other stuff. So, you know, I think that the way

0:47:53.600 --> 0:47:55.600
<v Speaker 1>to do it is you have to take a three

0:47:55.600 --> 0:48:00.279
<v Speaker 1>step approach. So first you need to retain them one

0:48:01.400 --> 0:48:03.880
<v Speaker 1>and one way that you might be able to do that,

0:48:03.960 --> 0:48:06.240
<v Speaker 1>And this would only work for like, you know, phobias

0:48:06.280 --> 0:48:08.880
<v Speaker 1>and stuff where you have a specific stimulus, is you

0:48:08.960 --> 0:48:12.879
<v Speaker 1>present the stimulus subliminally to the person. Let's say you're

0:48:12.920 --> 0:48:16.760
<v Speaker 1>spider phobics. Spider phobics don't like cognitive behavior therapy because

0:48:16.760 --> 0:48:19.520
<v Speaker 1>they have to be exposed to the spiders. But if

0:48:19.560 --> 0:48:24.040
<v Speaker 1>you subliminally present that spider to their amygdala, you will

0:48:24.160 --> 0:48:28.279
<v Speaker 1>You can extinguish the amygdala. You can weaken the amygdalas

0:48:28.440 --> 0:48:32.120
<v Speaker 1>response by repeating the spider over and over again without

0:48:32.200 --> 0:48:34.279
<v Speaker 1>the conscious mind having to deal with it and freak

0:48:34.320 --> 0:48:37.120
<v Speaker 1>out about seeing this the spik How do you do that?

0:48:38.200 --> 0:48:43.080
<v Speaker 1>Present brief flashes like super fast. You don't know it's

0:48:43.120 --> 0:48:47.480
<v Speaker 1>their subliminal stimulation, and so you I don't know if

0:48:47.480 --> 0:48:49.680
<v Speaker 1>this will work. This is an idea, but you just

0:48:50.000 --> 0:48:52.319
<v Speaker 1>flash and flash and flash, and the person doesn't know

0:48:52.360 --> 0:48:55.520
<v Speaker 1>it's there, and so your heart begins to tame the

0:48:55.560 --> 0:48:59.279
<v Speaker 1>heart rate and so forth. And then once you've prepared

0:49:00.000 --> 0:49:03.000
<v Speaker 1>the amygdala that way, you can now turn to the

0:49:03.080 --> 0:49:07.520
<v Speaker 1>hippo campus and memories. So um, you've got in addition

0:49:07.560 --> 0:49:10.840
<v Speaker 1>to implicit memories controlled by the amygdala. You know, you

0:49:10.880 --> 0:49:13.640
<v Speaker 1>see the spider in your heart will beat. You can

0:49:13.680 --> 0:49:19.399
<v Speaker 1>weaken that through the extinction subconscious, extinction sublimeral. But now

0:49:19.440 --> 0:49:22.680
<v Speaker 1>you can you've prepared the rest of the brain to

0:49:22.760 --> 0:49:25.319
<v Speaker 1>deal with the information. So through the hippo campus you

0:49:25.360 --> 0:49:29.440
<v Speaker 1>now can change memories about spiders and things you know

0:49:29.480 --> 0:49:34.120
<v Speaker 1>about spiders and things that your relationship to spiders and

0:49:34.160 --> 0:49:37.400
<v Speaker 1>all of that. So now you've prepared two parts of

0:49:37.440 --> 0:49:41.240
<v Speaker 1>the brain in a way that you can do regular

0:49:41.280 --> 0:49:44.799
<v Speaker 1>al talk therapy without having all the baggage that would

0:49:44.800 --> 0:49:47.319
<v Speaker 1>get in the way of it. Interesting, So you're not

0:49:47.360 --> 0:49:51.759
<v Speaker 1>opposed to talk therapy, And how else are you going

0:49:51.800 --> 0:49:53.879
<v Speaker 1>to change the mind? I don't know. Well, I think

0:49:53.920 --> 0:49:56.040
<v Speaker 1>that you're saying though, that like there there should be

0:49:56.080 --> 0:49:59.319
<v Speaker 1>a nice understanding of neuroscience, like maybe if people read

0:49:59.360 --> 0:50:02.200
<v Speaker 1>books on their own, you know, to understand the brain,

0:50:02.360 --> 0:50:04.560
<v Speaker 1>um so that it's less like special to them. Is

0:50:04.760 --> 0:50:08.719
<v Speaker 1>that makes sense. I think I'm one of the only

0:50:08.760 --> 0:50:14.440
<v Speaker 1>neuroscientists who has these particular beliefs about that. It's all that. Ultimately,

0:50:14.440 --> 0:50:19.080
<v Speaker 1>it's about the subjective experience, you know, the subjects. Neuroscientists

0:50:19.160 --> 0:50:22.480
<v Speaker 1>don't like all the subjective stuff because neuroscience is an

0:50:22.960 --> 0:50:26.960
<v Speaker 1>output of behaviorism. It's it's cold in a way. It's

0:50:27.000 --> 0:50:29.239
<v Speaker 1>kind of like it's because we've you know, all of

0:50:29.280 --> 0:50:32.000
<v Speaker 1>the people that were trained were trained by behaviors, and

0:50:32.040 --> 0:50:35.359
<v Speaker 1>so that became the way that the field was was

0:50:35.600 --> 0:50:38.960
<v Speaker 1>created and all the methods we use, our behaviorist methods.

0:50:39.000 --> 0:50:40.759
<v Speaker 1>But it you know, It took me a long time

0:50:40.800 --> 0:50:43.040
<v Speaker 1>to come around to this that if the only way

0:50:43.080 --> 0:50:47.600
<v Speaker 1>to ultimately change mental experiences through mental interactions. You know,

0:50:47.640 --> 0:50:50.600
<v Speaker 1>you've got to have that sort of one on one relationship,

0:50:50.640 --> 0:50:52.319
<v Speaker 1>But you can't do that until you get some of

0:50:52.360 --> 0:50:55.200
<v Speaker 1>the other stuff out of the way. Neuroscience is important

0:50:55.200 --> 0:50:57.600
<v Speaker 1>because it can help us with the tools that get

0:50:57.680 --> 0:50:59.960
<v Speaker 1>some of that stuff out of the way, but ultimately

0:51:00.040 --> 0:51:03.279
<v Speaker 1>we've got to deal with it psychologically. So are there's

0:51:03.280 --> 0:51:06.000
<v Speaker 1>a dumb question, but are our emotions real? Does that

0:51:06.040 --> 0:51:09.840
<v Speaker 1>make sense? Like? Can we can we just um narrow

0:51:09.880 --> 0:51:11.960
<v Speaker 1>everything down to like it's just the brain doing a thing,

0:51:12.000 --> 0:51:13.719
<v Speaker 1>and the brain is meant to keep us alive, not

0:51:14.040 --> 0:51:16.280
<v Speaker 1>keep us happy. You know, all the talking points, our emotions,

0:51:16.280 --> 0:51:19.400
<v Speaker 1>emotions are real, I mean they there. Every thought you

0:51:19.480 --> 0:51:22.680
<v Speaker 1>have is real to you, and that's where that's where

0:51:22.719 --> 0:51:27.560
<v Speaker 1>our reality is. Our conscious minds create reality and that

0:51:27.920 --> 0:51:30.200
<v Speaker 1>if that's my reality, then that's where we have to,

0:51:30.360 --> 0:51:32.279
<v Speaker 1>you know, work on changing it. But all of that

0:51:32.360 --> 0:51:35.320
<v Speaker 1>other stuff has to be dealt with and tame before

0:51:35.360 --> 0:51:37.359
<v Speaker 1>you can really deal with that, because otherwise it will

0:51:37.440 --> 0:51:39.520
<v Speaker 1>keep getting in the way. You know, if you let's

0:51:39.520 --> 0:51:44.239
<v Speaker 1>say you you just talk therapy. You just change, um,

0:51:44.280 --> 0:51:47.360
<v Speaker 1>you know, the person's relationship to all of this. Well,

0:51:47.480 --> 0:51:50.719
<v Speaker 1>every time the spider comes along, it's going to reactivate

0:51:50.800 --> 0:51:53.480
<v Speaker 1>the whole stuff that that you've kind of like talked about.

0:51:53.920 --> 0:51:57.360
<v Speaker 1>So you've got to get rid of that underlying stuff

0:51:57.719 --> 0:52:00.480
<v Speaker 1>so that you're now ready to talk about it and

0:52:00.560 --> 0:52:05.800
<v Speaker 1>can support a persistence in the future. Um that doesn't

0:52:05.840 --> 0:52:08.320
<v Speaker 1>involve all that stuff. You've got to shape the mind

0:52:09.239 --> 0:52:12.560
<v Speaker 1>and allow it to do what it can do, but

0:52:12.640 --> 0:52:14.600
<v Speaker 1>you've got to get rid of you've got to control

0:52:14.840 --> 0:52:20.520
<v Speaker 1>the other stuff to allow that to happen. Anxiety bites

0:52:20.560 --> 0:52:23.359
<v Speaker 1>will be right back after a quick little message from

0:52:23.360 --> 0:52:32.840
<v Speaker 1>one of our sponsors. So going back to the person

0:52:32.880 --> 0:52:37.239
<v Speaker 1>that was having the split brain Uh experience, I'm so

0:52:37.320 --> 0:52:40.000
<v Speaker 1>obsessed with this. So back to the guy who you

0:52:40.120 --> 0:52:42.440
<v Speaker 1>held up a sign that said stand, and he stood

0:52:42.480 --> 0:52:43.879
<v Speaker 1>and then said, well I stood because I just sort

0:52:43.920 --> 0:52:47.839
<v Speaker 1>I flashed it through these subliminal presentations. Oh, I'm sorry,

0:52:47.840 --> 0:52:49.560
<v Speaker 1>I don't think I quite understood at the beginning it

0:52:49.600 --> 0:52:53.120
<v Speaker 1>was subliminal. Okay, Well it was actually it was you

0:52:53.160 --> 0:52:55.120
<v Speaker 1>know it was it was not that short, so it

0:52:55.160 --> 0:52:59.719
<v Speaker 1>was three hundred milliseconds rather than thirty milliseconds for subliminal,

0:53:00.000 --> 0:53:02.000
<v Speaker 1>but it was going to his right hemisphere, which couldn't

0:53:02.040 --> 0:53:04.400
<v Speaker 1>talk and couldn't communicate with the left hemisphere, so it

0:53:04.440 --> 0:53:07.200
<v Speaker 1>was subliminal to the left hemisphere. I understand. Okay, that

0:53:07.239 --> 0:53:11.080
<v Speaker 1>makes total sense. So in that sense though, um, is

0:53:11.080 --> 0:53:14.320
<v Speaker 1>he having an emotion that makes sense? Like or is

0:53:14.360 --> 0:53:16.480
<v Speaker 1>that person able to have emotions if their two sides

0:53:16.480 --> 0:53:20.279
<v Speaker 1>aren't connected. Yes, they are, So the left hemisphere had

0:53:20.520 --> 0:53:23.680
<v Speaker 1>a rich emotional life, um that he could talk about.

0:53:24.280 --> 0:53:28.640
<v Speaker 1>It's much harder to probe the the right hemisphere because

0:53:28.680 --> 0:53:32.719
<v Speaker 1>there's only one patient of all the patients that I'm

0:53:32.760 --> 0:53:35.840
<v Speaker 1>aware of, that could read in the right hemisphere like this,

0:53:36.440 --> 0:53:38.239
<v Speaker 1>got it, And so it was only one that we

0:53:38.239 --> 0:53:40.200
<v Speaker 1>could test this. So it might all be bogus because

0:53:40.200 --> 0:53:43.480
<v Speaker 1>it's all based on one patient. But the importance of

0:53:43.520 --> 0:53:46.240
<v Speaker 1>it to me was that it stimulated my thought process

0:53:46.320 --> 0:53:51.680
<v Speaker 1>is about how cognition, cognitive interpretations of situations are the

0:53:51.719 --> 0:53:54.200
<v Speaker 1>basis of our narratives, and the narratives are who we

0:53:54.239 --> 0:53:58.040
<v Speaker 1>are ultimately. I love that because yeah, I mean you

0:53:58.160 --> 0:54:00.400
<v Speaker 1>just you know, I know that they're us have to

0:54:00.480 --> 0:54:02.480
<v Speaker 1>keep it simple, and they just want to assure you

0:54:02.480 --> 0:54:04.279
<v Speaker 1>that you're normal. But like all this talk of like,

0:54:04.320 --> 0:54:06.080
<v Speaker 1>well they did the study on animals, and I'm like,

0:54:06.080 --> 0:54:08.279
<v Speaker 1>I know, I'm not the animals, So what am I

0:54:08.280 --> 0:54:11.520
<v Speaker 1>supposed to do with these thoughts? And you know, and

0:54:11.520 --> 0:54:13.560
<v Speaker 1>then the thoughts feedback into the body and then it's

0:54:13.560 --> 0:54:15.840
<v Speaker 1>like that loop of like fear and adrenaline. The animal

0:54:15.880 --> 0:54:20.000
<v Speaker 1>behavior studies and physiology studies are crucial to the development

0:54:20.040 --> 0:54:23.400
<v Speaker 1>of medications that can change behavior in physiology, but they

0:54:23.400 --> 0:54:28.000
<v Speaker 1>can't change subjective experience. So in my last question, I'll

0:54:29.400 --> 0:54:33.200
<v Speaker 1>I'll leave you with this thought. I have a thought

0:54:33.239 --> 0:54:36.719
<v Speaker 1>to leave you with. I. First of all, I mean,

0:54:37.120 --> 0:54:40.480
<v Speaker 1>this is everyone out there, this is scratching the surface.

0:54:40.680 --> 0:54:42.520
<v Speaker 1>And I know you have a book called Anxious, but

0:54:42.600 --> 0:54:45.600
<v Speaker 1>your most recent book, um, is called The Deep History

0:54:45.640 --> 0:54:47.719
<v Speaker 1>of Ourselves, the four billion year story of how we

0:54:47.760 --> 0:54:51.879
<v Speaker 1>got conscious brains? And um, what I want to ask

0:54:51.920 --> 0:54:56.480
<v Speaker 1>you about that is, is there another word? Does conscious

0:54:56.560 --> 0:55:01.359
<v Speaker 1>mean anything more than what we were talking about? Like

0:55:01.400 --> 0:55:04.640
<v Speaker 1>a thought that is obvious to you. It's not your

0:55:04.680 --> 0:55:07.520
<v Speaker 1>subconscious you know you're thinking it is it? Conscious has

0:55:07.560 --> 0:55:10.799
<v Speaker 1>nothing to It's not an emotion. It's not emotion, right, Well,

0:55:11.080 --> 0:55:15.680
<v Speaker 1>your emotions are conscious states that's true, right, but uh,

0:55:16.200 --> 0:55:19.560
<v Speaker 1>but scientifically, when you say conscious, you're not like secretly

0:55:19.600 --> 0:55:22.359
<v Speaker 1>saying emotion. You're just saying any state you're aware of. Yes,

0:55:22.560 --> 0:55:25.799
<v Speaker 1>So you know this is this goes back to the

0:55:25.880 --> 0:55:29.920
<v Speaker 1>mind body problem. And you know how um, the idea

0:55:29.960 --> 0:55:33.279
<v Speaker 1>of a soul that is, I've been thinking soul this

0:55:33.280 --> 0:55:37.560
<v Speaker 1>whole time. Go ahead, Yeah, the soul was they cart

0:55:37.600 --> 0:55:41.960
<v Speaker 1>called the mind the soul. But he also is responsible

0:55:42.120 --> 0:55:47.240
<v Speaker 1>for kind of introducing consciousness into philosophy, and the conscious

0:55:47.239 --> 0:55:52.600
<v Speaker 1>soul was how we chose our actions. Uh, and you know,

0:55:52.760 --> 0:55:55.520
<v Speaker 1>he was a Catholic and so he wanted to he

0:55:55.560 --> 0:55:59.160
<v Speaker 1>said that we choose our actions m consciously and that's

0:55:59.160 --> 0:56:03.080
<v Speaker 1>what you know, either gets us into heaven or hell. Um.

0:56:03.200 --> 0:56:05.360
<v Speaker 1>So the soul and the mind we're kind of the

0:56:05.400 --> 0:56:09.719
<v Speaker 1>same thing at some point in philosophy. And eventually, you know,

0:56:09.800 --> 0:56:13.279
<v Speaker 1>the idea of a physical basis for the mind, which

0:56:13.320 --> 0:56:15.680
<v Speaker 1>is still kind of hard for some people to accept.

0:56:16.120 --> 0:56:18.640
<v Speaker 1>But you know, I'm a materialist. I think the mind

0:56:18.719 --> 0:56:22.799
<v Speaker 1>is a physical part of the neurons and so forth.

0:56:22.840 --> 0:56:24.799
<v Speaker 1>It's you know, it's a different set of neurons. You've

0:56:24.800 --> 0:56:27.319
<v Speaker 1>got neurons and that are that are going to make

0:56:27.320 --> 0:56:29.440
<v Speaker 1>you conscious, but you've got neurons that are also going

0:56:29.480 --> 0:56:33.200
<v Speaker 1>to control your behavior unconsciously. Um, they're just two different

0:56:33.280 --> 0:56:37.120
<v Speaker 1>kinds of of neural activity. Um. You know, like John

0:56:37.200 --> 0:56:39.560
<v Speaker 1>Locke said that, how do I know I'm the same

0:56:39.600 --> 0:56:43.000
<v Speaker 1>person today as I was, you know, and when I

0:56:43.040 --> 0:56:46.840
<v Speaker 1>was a kid? It's because you have memories that ties

0:56:46.880 --> 0:56:50.759
<v Speaker 1>you across time, tie you across time. And so there

0:56:50.760 --> 0:56:53.400
<v Speaker 1>are three kinds of consciousness that are important. And I

0:56:53.440 --> 0:56:56.040
<v Speaker 1>get this from the psychologists Endel Tolving, who I think

0:56:56.120 --> 0:56:59.160
<v Speaker 1>was the you know, the smartest psychologist since William James.

0:56:59.680 --> 0:57:03.640
<v Speaker 1>He's that we have something called automoetic consciousness, which is

0:57:03.640 --> 0:57:07.200
<v Speaker 1>our ability to know this John Lock kind of thing,

0:57:07.200 --> 0:57:09.239
<v Speaker 1>our ability to know who we are, that we had

0:57:09.280 --> 0:57:12.680
<v Speaker 1>a beginning, we will have an end. No other animal

0:57:12.760 --> 0:57:14.680
<v Speaker 1>knows that it had a beginning and an end. It's

0:57:14.680 --> 0:57:17.920
<v Speaker 1>just in the moment, right. But we can reflect on

0:57:17.960 --> 0:57:22.240
<v Speaker 1>our past and our future, and that capacity depends on

0:57:22.240 --> 0:57:27.120
<v Speaker 1>our prefinal cortex. Now, the second kind of consciousness is

0:57:27.320 --> 0:57:32.480
<v Speaker 1>called noetic consciousness, knowledge of factual actual you know, factual

0:57:32.480 --> 0:57:37.960
<v Speaker 1>and conceptual information about the world. Probably most mammals, all

0:57:38.040 --> 0:57:42.200
<v Speaker 1>mammals probably have this kind of semantic knowledge. It's nonverbal semantic,

0:57:42.240 --> 0:57:45.920
<v Speaker 1>but it's semantic um. And then there's another kind of

0:57:45.920 --> 0:57:49.880
<v Speaker 1>consciousness that's also shared by all mammals, called a noetic

0:57:50.000 --> 0:57:52.920
<v Speaker 1>and this was the puzzling one, but in a nutshell,

0:57:53.000 --> 0:57:57.560
<v Speaker 1>what it is, I think, is the sense that your

0:57:57.800 --> 0:58:01.920
<v Speaker 1>mental states and body states are yours, without any content,

0:58:02.480 --> 0:58:05.439
<v Speaker 1>it's just there. The reason we know this is because

0:58:05.440 --> 0:58:08.800
<v Speaker 1>there are people who lose this connection to their mental

0:58:08.880 --> 0:58:12.000
<v Speaker 1>and body states. They don't believe that they're theirs. They

0:58:12.000 --> 0:58:17.439
<v Speaker 1>don't have that's that sense anymore. It's terrible. So what

0:58:17.480 --> 0:58:21.000
<v Speaker 1>the what this a nootic consciousness does is allows your

0:58:21.040 --> 0:58:24.200
<v Speaker 1>mental states to feel right. And that's not something you

0:58:24.240 --> 0:58:27.160
<v Speaker 1>ever acknowledge that it feels right, only apparent when it

0:58:27.240 --> 0:58:30.280
<v Speaker 1>doesn't feel right. So in these people who don't have it,

0:58:30.320 --> 0:58:34.720
<v Speaker 1>then it becomes apparent that we're always feeling right, are

0:58:34.840 --> 0:58:37.560
<v Speaker 1>feeling wrong if if we do something that's not quite right,

0:58:37.600 --> 0:58:41.160
<v Speaker 1>we have a twinge of that wasn't you know? It's

0:58:41.200 --> 0:58:43.960
<v Speaker 1>not it's not always about morals, but it's all about

0:58:44.200 --> 0:58:47.080
<v Speaker 1>is it what we expect that we should think and feel?

0:58:48.200 --> 0:58:51.640
<v Speaker 1>And so these three kinds of consciousness, you know, the

0:58:51.960 --> 0:58:57.280
<v Speaker 1>lowest kind anoetic is said to only to be what

0:58:57.600 --> 0:59:02.080
<v Speaker 1>lower mammals will have as their main way of interacting

0:59:02.080 --> 0:59:04.439
<v Speaker 1>within mark they know what, you know, there's a mate

0:59:04.560 --> 0:59:08.280
<v Speaker 1>or there's food. Uh and then because it feels right,

0:59:08.760 --> 0:59:12.040
<v Speaker 1>but they don't have content of that feeling of rightness,

0:59:12.120 --> 0:59:15.040
<v Speaker 1>so they don't know that, oh, there's my girl. You know,

0:59:15.240 --> 0:59:17.640
<v Speaker 1>it's like it feels right, so then we're gonna do

0:59:17.680 --> 0:59:22.000
<v Speaker 1>the thing, you know, and then they no. Eddache is

0:59:22.040 --> 0:59:25.480
<v Speaker 1>something that in the most sophisticated sense, it's probably something

0:59:25.520 --> 0:59:29.240
<v Speaker 1>that primates brought in more of a kind of knowledge

0:59:29.560 --> 0:59:32.439
<v Speaker 1>of the world in a more sophisticated kind of way,

0:59:32.480 --> 0:59:35.640
<v Speaker 1>made possible by prefinal cortex, because the kind of prefinal

0:59:35.720 --> 0:59:38.960
<v Speaker 1>cortex that lower mammals have is very different from the

0:59:39.040 --> 0:59:42.520
<v Speaker 1>kind that that primates have. And then automo edic again

0:59:42.560 --> 0:59:46.800
<v Speaker 1>requires another kind of consciousness that's probably due to this

0:59:46.920 --> 0:59:50.480
<v Speaker 1>region in the prefinal cortex that only humans have. It's

0:59:50.480 --> 0:59:54.000
<v Speaker 1>a small little piece but allows you to subjectively know

0:59:54.480 --> 0:59:58.480
<v Speaker 1>your experiences. So I think that's the way to think

0:59:58.480 --> 1:00:02.360
<v Speaker 1>about the about what you know, what consciousness is doing

1:00:02.360 --> 1:00:06.600
<v Speaker 1>in different animals. But there is still I think now

1:00:06.640 --> 1:00:11.040
<v Speaker 1>again I can't prove this, uh A soul, even though

1:00:11.080 --> 1:00:13.919
<v Speaker 1>it may die with the brain, because I in other words,

1:00:13.960 --> 1:00:17.080
<v Speaker 1>like I'm probably just saying an individual or subjective set

1:00:17.080 --> 1:00:20.720
<v Speaker 1>of feelings. But in music where they say like it's

1:00:20.720 --> 1:00:22.640
<v Speaker 1>all about the notes you don't hear are jazz, I

1:00:22.640 --> 1:00:25.800
<v Speaker 1>guess I feel like in this whole conversation there's been

1:00:26.320 --> 1:00:28.840
<v Speaker 1>a blank space of a thing we're not saying. It's like,

1:00:29.560 --> 1:00:33.360
<v Speaker 1>you know what you're talking about, subjective emotions, conscious, it's

1:00:33.400 --> 1:00:37.240
<v Speaker 1>different for each person. We're not rats. I feel what's

1:00:37.280 --> 1:00:39.520
<v Speaker 1>been missing is like I keep wanting to say the

1:00:39.560 --> 1:00:42.520
<v Speaker 1>word soul, and when I asked about the the guy

1:00:42.560 --> 1:00:45.360
<v Speaker 1>with the split brain, I'm thinking I'm saying emotions, but

1:00:45.440 --> 1:00:48.479
<v Speaker 1>like I'm also kind of thinking soul, like there's a

1:00:48.600 --> 1:00:51.160
<v Speaker 1>soul to us, like you can feel it, you vibe

1:00:51.160 --> 1:00:53.760
<v Speaker 1>with certain people. I know it's all chemicals, but I

1:00:53.840 --> 1:00:55.400
<v Speaker 1>like to use the word even though I don't think

1:00:55.440 --> 1:00:58.880
<v Speaker 1>it lives on. Is there room for that in neuroscience?

1:00:59.400 --> 1:01:02.320
<v Speaker 1>Well so, I think there's room for what you're talking about,

1:01:02.360 --> 1:01:04.200
<v Speaker 1>But I wouldn't call it a soul because you know,

1:01:04.240 --> 1:01:07.480
<v Speaker 1>I'm really strict on the language because we get so

1:01:08.640 --> 1:01:11.160
<v Speaker 1>you take a word like fear and all of a sudden,

1:01:11.480 --> 1:01:14.480
<v Speaker 1>you're saying, well, if this is this part detects part

1:01:14.480 --> 1:01:16.400
<v Speaker 1>of the brand, detect and response to danger. It's a

1:01:16.440 --> 1:01:20.280
<v Speaker 1>fear center. It acquires all the subjective baggage of fear.

1:01:20.560 --> 1:01:22.280
<v Speaker 1>And I think you have the same problem with soul.

1:01:22.360 --> 1:01:26.040
<v Speaker 1>But this, a noetic consciousness is what you're talking about,

1:01:26.040 --> 1:01:28.880
<v Speaker 1>this low level kind of awareness of who you are

1:01:28.920 --> 1:01:31.480
<v Speaker 1>without ever having to say it, and you feel right

1:01:31.520 --> 1:01:35.040
<v Speaker 1>about yourself, not in a moral or good or bad sense,

1:01:35.080 --> 1:01:38.960
<v Speaker 1>but that it's just you. When things break from that

1:01:39.120 --> 1:01:42.880
<v Speaker 1>a noetic state of rightness, then you have to come

1:01:42.920 --> 1:01:45.280
<v Speaker 1>to terms with it, you know. So you get a

1:01:45.320 --> 1:01:48.440
<v Speaker 1>twinge of a noetic wrongness, and all of a sudden

1:01:48.480 --> 1:01:51.520
<v Speaker 1>you have cognitive dissonance, and so you have to cognitively

1:01:52.120 --> 1:01:56.400
<v Speaker 1>reinterpret your situation because it felt wrong, not and again

1:01:56.440 --> 1:01:59.360
<v Speaker 1>not in a moral or just it didn't feel like

1:01:59.440 --> 1:02:02.040
<v Speaker 1>what you know, really expect. So last I wanted to

1:02:02.080 --> 1:02:05.280
<v Speaker 1>ask you this, um, Do you think this is a

1:02:05.320 --> 1:02:09.880
<v Speaker 1>philosophy question for the neuroscientist? You know, I know all

1:02:09.960 --> 1:02:16.480
<v Speaker 1>humans experience all the ranges of feelings, including anxiety. Do

1:02:16.520 --> 1:02:20.600
<v Speaker 1>you think a neuroscientist is a highly sensitive person who

1:02:21.160 --> 1:02:24.520
<v Speaker 1>wants to study the brain. We all want control, but

1:02:24.600 --> 1:02:27.360
<v Speaker 1>you guys want the most control. You want to slay

1:02:27.440 --> 1:02:29.960
<v Speaker 1>the dragon. You want to win at chess, you want

1:02:29.960 --> 1:02:33.480
<v Speaker 1>to beat the computer and be like, you can't surprise me. Brain,

1:02:33.880 --> 1:02:37.040
<v Speaker 1>most complicated thing on planet Earth. I just conquered you.

1:02:37.280 --> 1:02:39.800
<v Speaker 1>Is there any kind of do you guys have control issues?

1:02:39.840 --> 1:02:44.920
<v Speaker 1>Do you think? Why are you neuroscientists? So you know,

1:02:45.000 --> 1:02:46.720
<v Speaker 1>I don't think you can put it all into a

1:02:46.760 --> 1:02:50.880
<v Speaker 1>machine or I haven't need that, because you know, our

1:02:50.920 --> 1:02:54.280
<v Speaker 1>conscious minds are the product of this four billion year

1:02:54.360 --> 1:02:57.880
<v Speaker 1>evolutionary history, and you would have to recreate all the

1:02:57.960 --> 1:03:00.880
<v Speaker 1>little steps to get it all right, because it's not

1:03:00.920 --> 1:03:03.000
<v Speaker 1>just about having a let's say, okay, we know the

1:03:03.080 --> 1:03:05.320
<v Speaker 1>circuit for I to know it the consciousness, and it's

1:03:05.360 --> 1:03:08.000
<v Speaker 1>got like, you know, fifteen million neurons and they're connected

1:03:08.040 --> 1:03:10.680
<v Speaker 1>this way. But it's not just about the connections. It's

1:03:10.680 --> 1:03:15.240
<v Speaker 1>about all of the hidden molecular and genetic changes that

1:03:15.280 --> 1:03:19.000
<v Speaker 1>took place over that four billion years. That and in

1:03:19.040 --> 1:03:22.080
<v Speaker 1>the process, all this behavioral feedback from all of that

1:03:22.280 --> 1:03:26.320
<v Speaker 1>four billion years of acting and responding. So it's not

1:03:26.440 --> 1:03:29.440
<v Speaker 1>just about you know, putting a model of the circuit

1:03:29.480 --> 1:03:31.280
<v Speaker 1>in the computer and all of a sudden, it's conscious.

1:03:31.920 --> 1:03:34.160
<v Speaker 1>You gotta have that. You've got that long history of

1:03:34.160 --> 1:03:38.440
<v Speaker 1>evolution that makes it makes this crazy thing we call consciousness.

1:03:39.080 --> 1:03:42.320
<v Speaker 1>So here's my my thing for you. Um. You know

1:03:42.360 --> 1:03:46.080
<v Speaker 1>you have your program here is called Anxiety Bites. Um.

1:03:46.400 --> 1:03:51.480
<v Speaker 1>So we the Amictaloids, had a song that we played

1:03:51.480 --> 1:03:54.520
<v Speaker 1>a lot that a lot of people like, and and

1:03:54.600 --> 1:03:58.200
<v Speaker 1>it's called Anxious, And in it we have this line

1:03:59.240 --> 1:04:04.720
<v Speaker 1>it sucks to be anxious, So it's like anxiety Bites,

1:04:04.760 --> 1:04:09.960
<v Speaker 1>but anxiety sucks too. So oh I love it. Yeah,

1:04:10.320 --> 1:04:13.120
<v Speaker 1>oh my god, we should play it. Can we play

1:04:13.160 --> 1:04:15.400
<v Speaker 1>it at the end of the episode. Do we owe

1:04:15.440 --> 1:04:19.400
<v Speaker 1>your royalties? Okay? Good? Oh my god, this is so exciting.

1:04:19.560 --> 1:04:23.960
<v Speaker 1>Oh my god. This is our first music experience on

1:04:24.000 --> 1:04:36.000
<v Speaker 1>Anxiety Bites. I love that. I hope you enjoyed my

1:04:36.080 --> 1:04:39.680
<v Speaker 1>conversation with Joseph lad as much as I did. I

1:04:39.720 --> 1:04:43.080
<v Speaker 1>don't know if we got the rights to play his

1:04:43.840 --> 1:04:50.080
<v Speaker 1>band's song, Anxious by the Amygdaloid. So, um, even though

1:04:50.080 --> 1:04:53.480
<v Speaker 1>it's his song, there's still all these kind of rights things.

1:04:53.880 --> 1:04:58.600
<v Speaker 1>And so if you just heard five seconds of a

1:04:58.680 --> 1:05:01.880
<v Speaker 1>song that was Anxious by the Magdelades, if you didn't,

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<v Speaker 1>then you didn't hear it. But you can check out

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<v Speaker 1>his band by going to the link in the show notes.

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<v Speaker 1>And I'm still cracking up the I have this like

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<v Speaker 1>renowned neuroscientist on and I'm like, okay, but guys, we

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<v Speaker 1>really got to plug his band right now. Um. Here

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<v Speaker 1>are the takeaways from my chat with Joseph lad Split

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<v Speaker 1>brain therapy UM used to be a treatment for epilepsy,

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<v Speaker 1>but they used it as an experiment working with people's

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<v Speaker 1>memory and emotion. When separated from the left hemisphere, the

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<v Speaker 1>right hemisphere of the brain can respond to stimuli even

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<v Speaker 1>though it can't talk about it, and the left hemisphere

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<v Speaker 1>of the brain, when separated from the right hemisphere, can

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<v Speaker 1>be conscious and can talk about what it's experiencing. Our

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<v Speaker 1>brain creates narratives about who we are, and that's what

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<v Speaker 1>having a sense of self is a narration about who

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<v Speaker 1>we are. Our emotions cannot be fully understood just by

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<v Speaker 1>studying reactions that animals have to stimulus. The conscious experience

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<v Speaker 1>is a cognitive and reputation of the situation we are in.

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<v Speaker 1>It's not in innate state. Darwin gave us the idea

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<v Speaker 1>that we have a fear circuit inserted from animal ancestors.

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<v Speaker 1>He was a great biologist, but admittedly not a great psychologist.

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<v Speaker 1>The tradition of thinking that we inherited emotions from animals

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<v Speaker 1>is faulty because you can see an animal in pain

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<v Speaker 1>and they are responding to stimuli, maybe about making noises

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<v Speaker 1>or yelping or limping. But we as humans project our

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<v Speaker 1>ability to have feelings about the stimuli onto what the

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<v Speaker 1>animal is experiencing, and we are not correct about that.

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<v Speaker 1>The amygdala can be activated when we are presented with

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<v Speaker 1>a stimulus. It can cause an increased heartbeat, but that

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<v Speaker 1>can be a non conscious response. The notion that we

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<v Speaker 1>run from a bear because we're afraid is not necessarily

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<v Speaker 1>scientifically proven. It could be just because the amygdala is stimulated,

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<v Speaker 1>which causes a behavioral bonds. Once the stimulus goes to

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<v Speaker 1>your cerebral cortex, that's where you construct a cognitive interpretation

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<v Speaker 1>of the situation. We feel fear because we have cognitively

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<v Speaker 1>conveyed that information to our conscious mind. Medication can help

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<v Speaker 1>with some aspects of anxiety, but it would be impossible

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<v Speaker 1>for one pill to treat the subjective personal experience of

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<v Speaker 1>millions of people with anxiety. Our conscious minds create our reality,

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<v Speaker 1>but that does not mean that our reality is made up.

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<v Speaker 1>Our emotions are absolutely real as we experience them. Alrighty um,

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<v Speaker 1>I will say, as we wrap up season one of

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<v Speaker 1>Anxiety Bites, we just have a few more episodes left,

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<v Speaker 1>and you certainly can send an email. I don't know

1:07:58.640 --> 1:08:01.360
<v Speaker 1>if I'll be able to read on air before we

1:08:01.400 --> 1:08:05.520
<v Speaker 1>wrap up your butt. Anxiety Bites weekly at gmail dot com.

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<v Speaker 1>You can talk about the episodes you've heard, share them

1:08:09.120 --> 1:08:12.080
<v Speaker 1>on social media. I always do these fun and cool

1:08:12.120 --> 1:08:15.120
<v Speaker 1>audio gram clips. You can find them. They are my

1:08:15.240 --> 1:08:18.360
<v Speaker 1>pinned tweets on Twitter and my handle is at Jen

1:08:18.520 --> 1:08:20.920
<v Speaker 1>Kirkman j E n k I r K m A

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<v Speaker 1>N and that is also my handle on Instagram. And again,

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<v Speaker 1>all of this information is right in the show notes

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<v Speaker 1>and you can click right on it. Thanks again for

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<v Speaker 1>listening and remember Anxiety Bites, but you're in control. For

1:08:41.600 --> 1:08:44.040
<v Speaker 1>more podcasts from my Heart Radio, visit the I Heart

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<v Speaker 1>Radio app, Apple podcast, or wherever you listen to your

1:08:47.080 --> 1:08:47.759
<v Speaker 1>favorite shows.