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Speaker 1: Hello, It's Richard mclin smith here again. Before we begin

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Speaker 1: this week's episode, I just wanted to give another shout

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Speaker 1: out to a new show that I've been producing. It's

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Speaker 1: called Rescue and is hosted by survival expert Donnie Dust.

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Speaker 1: Rescue takes you deep into the heart of the world's

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Speaker 1: most astonishing rescue stories told by the people who were there.

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Speaker 1: All of them are absolute heroes, and it's been a

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Speaker 1: real honor to bring their stories to you. Rescue is

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Speaker 1: out now on all the usual platforms now Back to

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Speaker 1: one explained. The girl relaxed back into the short alpine

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Speaker 1: grass and stared up at the sky. It was early

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Speaker 1: summer in this high valley of the Himalayas, surrounded by towering,

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Speaker 1: snow capped mountain peaks, topped with a deep blue sky

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Speaker 1: made all the darker by the thin air. The sparse

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Speaker 1: grasses were dotted with wild flowers, and a herd of yaks, cows,

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Speaker 1: sheep and goats grazed contentedly nearby. Chettun Tamang, the daughter

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Speaker 1: of a Sherpa family from the village of lang Tang

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Speaker 1: in Nepal, had been sent to tend the family's herd

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Speaker 1: in the high pastures over the summer, a task she'd

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Speaker 1: performed alone every year since she was around eight years old.

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Speaker 1: It was a remote spot because her father always insisted

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Speaker 1: on taking their animals well beyond the usual grazing areas

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Speaker 1: used by other families in the village in order to

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Speaker 1: find the best grass. She was staying in the family

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Speaker 1: yak Kirka, a simple dwelling of stone walls which the

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Speaker 1: family re roofed every spring with strips of bamboo specially

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Speaker 1: woven together for the purpose. Born in this very spot,

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Speaker 1: the girl was almost completely at ease alone with the animals,

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Speaker 1: surrounded by the immense mountain peaks of the Himalayas. She

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Speaker 1: was afraid of only one thing, falling asleep. Her parents

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Speaker 1: had told her time and time again that snow leopards

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Speaker 1: stalked the surrounding slopes. If she saw one, Chetton would

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Speaker 1: have to make plenty of noise. The leopards mostly avoided

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Speaker 1: people and were easy to frighten away, but if she

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Speaker 1: fell asleep, a leopard could slink close to the herd

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Speaker 1: and quickly make off with one of the animals, and

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Speaker 1: the family couldn't afford to lose even a single baby,

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Speaker 1: yak or goat, But there was something else that Cheten

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Speaker 1: was wary of too. Growing up in her home village

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Speaker 1: of Langtang, Chetton had been told many stories by her

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Speaker 1: grandmother about the strange creatures that were also said to

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Speaker 1: stalk the surrounding mountains and pastures. They were said to

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Speaker 1: be huge, around ten to twelve feet tall, and covered

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Speaker 1: in long brown hair so dense that it was sometimes

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Speaker 1: hard to see their eyes. These creatures were extremely strong

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Speaker 1: and powerfully built, and walked on two legs, apparently not

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Speaker 1: very intelligent nor speaking any discernible language. Nevertheless, they seemed

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Speaker 1: to understand what humans were saying and sometimes liked to

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Speaker 1: hang around the sherpa copying what they were doing. You

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Speaker 1: knew if one or more were in the area because

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Speaker 1: they communicated by a kind of muling whistling call. And

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Speaker 1: these creatures could also be very dangerous, sometimes allegedly killing

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Speaker 1: and eating villages, especially small children. The last one that

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Speaker 1: was thought to have lived in the area was said

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Speaker 1: to have been killed when Chetton's father was a small boy.

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Speaker 1: They called it Yete, otherwise known as YETI you're listening

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Speaker 1: to unexplained and I'm Richard mclan smith. For centuries, the

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Speaker 1: Himalayan people of Nepal, Tibet, Bhutan, India, and China have

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Speaker 1: recognized the existence of the yeti, an anglicized version of

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Speaker 1: the word yete, which translates roughly to that thing or

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Speaker 1: man like animal. According to the descriptions, there are several

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Speaker 1: types of yeti based on size and location. The smallest,

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Speaker 1: sometimes called the little yeti or te ema, live in

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Speaker 1: forested mountain valleys below the snow line, no more than

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Speaker 1: around four feet tall, with reddish gray hair and pointed,

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Speaker 1: sloping heads. They are said to feed on small mammals.

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Speaker 1: Then there are the classic yete, described as about the

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Speaker 1: height of a young boy or up to around five

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Speaker 1: feet tall. They too are said to have conical heads

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Speaker 1: and are stocky and ape like, with short, coarse, reddish

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Speaker 1: brown hair, wide mouths, with large teeth, and very long arms.

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Speaker 1: Supposedly living and mostly dense Himalayan rhododendron forests at elevations

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Speaker 1: above fourteen thousand, five hundred feet, they are most famous

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Speaker 1: for supposedly leaving their tracks in the snow when crossing

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Speaker 1: the mountains from valley to valley. Next, there is the

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Speaker 1: big yeti, or zoute. Descriptions of this creature resemble most

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Speaker 1: closely a large bear, reported to live between thirteen thousand

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Speaker 1: to fifteen thousand feet above sea level. They are said

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Speaker 1: to walk mainly on fore legs, but sometimes bipeedally, and

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Speaker 1: are known for their attacks on yaks, which they are

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Speaker 1: said to kill by ferociously grabbing the horns and twisting

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Speaker 1: their necks. And then the rather than ni almo. Living

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Speaker 1: at elevations above thirteen thousand feet, they are said to

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Speaker 1: be between ten and fifteen feet tall, with enormous conical heads,

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Speaker 1: rumored to feed on yaks, mountain sheep, and sometimes on humans.

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Speaker 1: It was these terrifying creatures that teenage Yak herder Chetton

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Speaker 1: had learned about from her grandmother. According to her, the

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Speaker 1: yeties or nilmo that used to inhabit the mountains above

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Speaker 1: lang Tang had a bizarre habit. They seem to like

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Speaker 1: to watch then try to copy what they saw humans doing.

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Speaker 1: Over the years, the Sherpa people had apparently used this

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Speaker 1: curious habit to gradually kill them off. In one story,

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Speaker 1: several families collected strands of wool from their herds and

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Speaker 1: rolled them into large, uneven gray balls that looked like boulders.

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Speaker 1: Then they went to the opposite banks of a fast

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Speaker 1: flowing mountain river and started throwing the fake boulders at

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Speaker 1: each other, pretending to fight. A group of yeties who

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Speaker 1: were said to have observed this, started to do the

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Speaker 1: same thing, but with real boulders in the process. They

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Speaker 1: hit and injured their group so badly that they fell

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Speaker 1: into the torrent and were swept away. By the early

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Speaker 1: nineteen fifties, when Chettun's father was around five years old,

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Speaker 1: her grandmother said that there was only one remaining yeti

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Speaker 1: known to be in the area. It seemed to have

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Speaker 1: a particularly aggressive disposition and was rumored by local villagers

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Speaker 1: to have snag and eaten several young children in the

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Speaker 1: high yak pastures above lang Tang. This yeti had supposedly

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Speaker 1: been seen periodically by a couple who were staying in

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Speaker 1: their yak kirka with their newborn baby. The simple stone

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Speaker 1: walled shelter where they lived over the summer months, tending

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Speaker 1: their animals at no door, just an open entrance. The

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Speaker 1: only way to secure that entrance was to place tree

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Speaker 1: branches across it, not as specially secure against an enormously

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Speaker 1: strong creature. Having not seen the Yeti for a few weeks,

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Speaker 1: the husband decided to walk down to the village, about

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Speaker 1: an eight hour trek away, to fetch much needed supplies

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Speaker 1: for his family and his herd. He left his wife

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Speaker 1: alone with their baby to tend to the yaks. On

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Speaker 1: such trips he would typically stay away for a night

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Speaker 1: and come back the next day, But after three days

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Speaker 1: the man had not returned. Despite her concerns, his wife

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Speaker 1: had no choice but to stay with the animals rather

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Speaker 1: than go looking for him. The following morning, she was

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Speaker 1: busy milking a jack when she heard the baby crying

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Speaker 1: from inside the cooka. Quickly finishing up, she went to

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Speaker 1: tend to it. Went to her horror, she supposedly found

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Speaker 1: the Yeti who'd been plaguing her family now standing inside

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Speaker 1: the stone dwelling. Not only that, but it was cradling

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Speaker 1: her baby in its arms. Thinking fast, the terrified woman

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Speaker 1: was then said to have taken some water that had

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Speaker 1: been heating over the fire and began washing her hair

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Speaker 1: with it, just as she'd hoped. The Yeti then apparently

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Speaker 1: made gestures which indicated it too would like her to

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Speaker 1: wash its hair, and so the woman did, but instead

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Speaker 1: of using the pan of warm water, she took a

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Speaker 1: can of kerosene instead and poured it over the Yeti's head.

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Speaker 1: Then she moved herself closer to the fire and dropped

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Speaker 1: her head down toward the flames, motioning for the Yeti

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Speaker 1: to do the same, as Chettun's grandmother explained. When the

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Speaker 1: Yeti did as the woman suggested, its head and fur

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Speaker 1: lit up instantly in flames. The Yeti ran, grunting and

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Speaker 1: snarling from the stone shelter and headed straight towards the

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Speaker 1: nearby river, but died before it could reach the water.

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Speaker 1: The woman grabbed a large sharp knife and watched from

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Speaker 1: a distance until she was sure that the Yeti was dead.

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Speaker 1: On reaching its partly charred corpse, she is then said

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Speaker 1: to have sliced the creature open right down its massive belly,

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Speaker 1: Its stomach ripped open, partially digested remains of human body

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Speaker 1: parts and fragments of clothing spilled out onto the ground

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Speaker 1: around it. Among them, the woman recognized the remains of

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Speaker 1: her husband. The first known Yeti report from the Himalayas

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Speaker 1: made by a European was in eighteen thirty two. Trekker

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Speaker 1: Brian Hodgson was walking through northern Nepal assisted by local guides,

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Speaker 1: when they all spotted what he said was a large

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Speaker 1: creature covered in long, dark hair, with no tail and

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Speaker 1: walking on two legs. Hodgson took it to be in

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Speaker 1: a Rangatan, even though that species would have been several

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Speaker 1: thousand miles from its natural Smartran jungle home. His local guides, however,

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Speaker 1: took the creature to be something else. Entirely frightened, they

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Speaker 1: refused to shoot at it and fled. Hodgson even published

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Speaker 1: a report of the sighting in the Journal of the

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Speaker 1: Asiatic Society of Benngre. It would be another sixty years

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Speaker 1: before the next European sighting of an apparent yetty appeared

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Speaker 1: in print. In eighteen ninety nine, British adventurer Lawrence Waddle,

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Speaker 1: who'd spent around fifteen years exploring the region, published its

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Speaker 1: travel book Among the Himalayas. In it, he recounted coming

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Speaker 1: across enormous footprints in the snow. Though his local guides

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Speaker 1: insisted it was some kind of wild man, Waddle believed

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Speaker 1: the prints were in fact left by a Himalayan brown bear.

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Speaker 1: Reports of Himalayan wild men reached Europe with increasing frequency

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Speaker 1: as more and more foreigners traveled to the region. Colonel

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Speaker 1: Charles Howard Berry, an Anglo Irish explorer and botanist, set

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Speaker 1: off to climb the lak Pa Pass early one morning

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Speaker 1: in September nineteen twenty one. During the trek, he and

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Speaker 1: his party encountered a set of strange footprints, which Howard

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Speaker 1: Berry decided had been made by a loping wolf before

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Speaker 1: becoming distorted by the melting snow, but the expedition porters

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Speaker 1: immediately identified them as those of what they called a

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Speaker 1: meta kang me or man bear snow creature. On the

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Speaker 1: group's return to Britain, some of the expedition team were

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Speaker 1: interviewed by journalist Henry Newman. Newman mistranslated meta kangm as

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Speaker 1: abominable snowman. The name would quickly become etched in the mind.

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Speaker 1: In nineteen twenty five, Greek explorer Nicolaus Tombarsi was camping

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Speaker 1: close to the Zemu Gap, a twenty five thousand foot

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Speaker 1: peak located on a ridge just east to the summit

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Speaker 1: of Kangchenjunga, the third highest peak in the world. One morning,

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Speaker 1: his porters called him from its tent to come and

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Speaker 1: see something. Tombarsi duly joined them, where after initially being

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Speaker 1: blinded by the intense glare of bright sunlight reflecting off

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Speaker 1: the snow, he saw a bizarre figure around three hundred

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Speaker 1: yards away, human like in shape and walking upright, silhouetted

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Speaker 1: against the blinding snow. Tomarsi could not make out what

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Speaker 1: color it was, but could discern that whatever it was

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Speaker 1: wasn't wearing any clothes. Every so often, the creature was

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Speaker 1: said to stoop and uproot a road dendron bush, before

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Speaker 1: it wandered eventually from view into some thick scrub. Tom

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Speaker 1: Barzi apparently went over to where the creature had been

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Speaker 1: and saw footprints that he described as similar in shape

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Speaker 1: to those of a man, but only six to seven

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Speaker 1: inches long. Marks of five toes and an instep were clear.

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Speaker 1: He concluded that the prints were undoubtedly those of a biped,

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Speaker 1: but like the explorers before him, he was skeptical that

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Speaker 1: this was a yetty. He decided instead that he'd seen

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Speaker 1: a wandering hermit or holy man, although he did confess

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Speaker 1: that the lack of clothes and bare feet did seem

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Speaker 1: odd at such a high altitude. Just over a decade later,

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Speaker 1: another British explorer John Hunt was in eastern Nepal. Hunt

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Speaker 1: would later be awarded a knighthood for leading the nineteen

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Speaker 1: fifty three expedition in which Tensing Norgay and Sir Edmund

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Speaker 1: Hillary successfully summited Mount Everest. But on this earlier trip,

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Speaker 1: he was climbing on the northern face of the Zemu Gap,

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Speaker 1: the same area of the Himalayas that Nicolaus Tombarsi had been.

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Speaker 1: At a height of nineteen thousand feet, he came upon

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Speaker 1: two lines of what looked like human footprints. At first,

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Speaker 1: Hunt thought that some one had simply walked over the

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Speaker 1: area before him, but had later emerged that there was

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Speaker 1: no one else on that part at the mountain at

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Speaker 1: the time. The following year, in nineteen thirty eight, the

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Speaker 1: German paramilitary organization the s S briefly went looking for

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Speaker 1: the Yeti while on the hunt for evidence of a

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Speaker 1: new and strange idea. Back in eighteen ninety four, Austrian

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Speaker 1: engineer Hans Herbeger was staring up at the moon when

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Speaker 1: he had a sudden epiphany. What if the reason the

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Speaker 1: moon shines so brightly in the sky was because it

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Speaker 1: was made of ice? What if ice, in fact was

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Speaker 1: fundamental to the existence of the universe. Herbeger was an

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Speaker 1: expert in his field, but had no training in cosmology

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Speaker 1: or physics. It didn't stop him obsessing over his new idea, however.

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Speaker 1: Then one night he had a dream. It was a vision,

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Speaker 1: he said, of a pendulum swinging back and forth until

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Speaker 1: it broke. He believed it was a sign that he

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Speaker 1: was onto something. Herbeger's idea became known as world ice theory.

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Speaker 1: It asserted, essentially that ice was the basic component of

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Speaker 1: all cosmic processes. It eventually gained a significant amount of support,

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Speaker 1: with many in Adolf Hitler's circle, especially enthused by its

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Speaker 1: potential to one seat more widely held ideas about the

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Speaker 1: nature of the universe, which they regarded as inherently Jewish ideas.

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Speaker 1: And so it was in nineteen thirty eight that German

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Speaker 1: zoologist Professor Ernst Schaeffer was sent on a top secret

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Speaker 1: mission to Tibet by Joseph Goebels, in part to find

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Speaker 1: evidence of her Bigger's theory. Sadly for them, since the

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Speaker 1: idea was utter nonsense, they found nothing. Schaeffer did, however,

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Speaker 1: become intrigued by the YETI myth while trekking through the

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Speaker 1: icy mountainous terrain, much like Lawrence Waddle. It was also

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Speaker 1: his conclusion that the creature was most likely just a bear.

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Speaker 1: In the autumn of nineteen fifty one, English mountaineer Eric

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Speaker 1: Shipton led an expedition to survey possible routes to the

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Speaker 1: summit of Mount Everest from Nepal. The findings from that

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Speaker 1: trip paved the way for the first successful recorded ascent

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Speaker 1: in nineteen fifty three, but the fifty one expedition was

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Speaker 1: to become famous for something else entirely. One afternoon Tenzing, Norgay,

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Speaker 1: Eric Shipton and Michael Ward, who was a surgeon as

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Speaker 1: well as a mountaineer, were descending from a high pass

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Speaker 1: when at around sixteen thousand feet they came across something

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Speaker 1: astounding on the lower part of a glacier, a series

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Speaker 1: of footprints in a two to four inch covering of snow.

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Speaker 1: The print seemed to have descended from another pass that

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Speaker 1: reared up about three thousand feet above them, and were

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Speaker 1: in two groups. One set were fairly indistinct and led

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Speaker 1: out onto the surrounding snow fields. The others were much

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Speaker 1: more detailed. Stunned Eric Shipton told Ward to place his

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Speaker 1: ice axe alongside them for scale. Then he took out

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Speaker 1: his camera and snapped four photographs. A short time later,

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Speaker 1: one of these photographs, a now iconic image, appeared in

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Speaker 1: newspapers all around the world. It showed a strangely wide,

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Speaker 1: single distinct footprint with wards twelve inch long ice ACKs

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Speaker 1: next to it for scale. The footprint was nearly two

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Speaker 1: times wider than a typical human foot, and was about

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Speaker 1: twelve to thirteen inches long. Going by the sh shape

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Speaker 1: of it, the big toe appeared to be broader and

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Speaker 1: shorter than the other, rather in distinct toes, of which

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Speaker 1: there seemed to be four or five. They were sunk

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Speaker 1: into the snow much deeper than the footprints made by

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Speaker 1: the booted mountaineers, implying a much heavier creature, and did

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Speaker 1: not seem to be human. And even if they were,

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Speaker 1: how or why had someone or something walked through the

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Speaker 1: snow in freezing temperatures without any foot protection. The startled group,

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Speaker 1: keeping a keen lookout for whatever had created them, followed

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Speaker 1: the tracks down the glacier for almost a mile. Two

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Speaker 1: days later, the group were joined by two others who

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Speaker 1: also witnessed the tracks, which by that time had been

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Speaker 1: deformed by the effects of the sun and the wind.

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Speaker 1: Later wrote that despite evidence of obvious weathering, by the

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Speaker 1: time he saw the footprints, they were still surprising and inexplicable.

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Speaker 1: As he said later, what it is I don't know,

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Speaker 1: but I am quite clear that it is no animal

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Speaker 1: known to live in the Himalaya, and that it is big.

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Speaker 1: When Eric Shipton's mesmerizing photograph was published, it fueled excited

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Speaker 1: speculation in news reports around the world that the Yeti

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Speaker 1: really did exist. The following year, nineteen fifty two, famed

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Speaker 1: mountaineer Edmund Hillary is deep in his ongoing preparations for

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Speaker 1: making the first ascent of Mount Everest, about nineteen thousand

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Speaker 1: feet up. While climbing a steep pitch on a high

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Speaker 1: Himalayan pass with two Sherpa climbing partners, one of them, Pember,

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Speaker 1: suddenly stops and picks something off the Hillary looks on

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Speaker 1: as a greatly animated Pember shows it to his compatriot,

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Speaker 1: ang Pember, who seems similarly impressed. Hillary asks the pair

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Speaker 1: what they are so excited about. Pember holds it out

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Speaker 1: for Hillary to see. It is a tuft of long

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Speaker 1: black hairs, thick and coarse. They look more like bristles

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Speaker 1: than anything else. It's yetty hair, he says, with the

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Speaker 1: look of such conviction that, as Hillary later reported, he

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Speaker 1: couldn't help but be impressed by it. A year later,

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Speaker 1: on the twenty ninth of May nineteen fifty three, news

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Speaker 1: came from the Himalayas that Edmund Hillary and Tenzing Norgay

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Speaker 1: had reached the summit of Everest. When the ensuing media

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Speaker 1: frenzy began to subside, one British newspaper, The Daily Mail,

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Speaker 1: was keen to have another big story form on the Himalayas.

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Speaker 1: While supposedly credible footprint evidence of the mysterious Yeti had

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Speaker 1: been found and photographed by reputable mountaineers, there was no

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Speaker 1: concrete proof of the creature itself, so The Daily Mail

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Speaker 1: decided to fund an expedition to find and capture the Yeti.

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Speaker 1: The paper was no stranger to funding quests for mystery creatures.

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Speaker 1: It employed the actor and big game hunter Marmaduke weather

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Speaker 1: Or to go and find the Lockness Monster, as covered

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Speaker 1: in season seven, episode three of unexplained, a venture that

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Speaker 1: was to end in failure and ridicule. Undaunted, the Daily

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Speaker 1: Mail spent the equivalent of a million pounds in today's

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Speaker 1: money to assemble and dispatch an expedition to go to

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Speaker 1: the Himalayas. The mission team included mountaineers, ornithologists, zoologists and

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Speaker 1: three hundred seventy porters. They were given tranquilizer guns, a

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Speaker 1: cage and instructions to catch the yetti and ship it

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Speaker 1: back to London alive if possible. The quest would take

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Speaker 1: fifteen weeks. Anthropologist and naturalist Charles Stonor was a member

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Speaker 1: of The Daily Mail's Yeti expedition. Arriving ahead of the

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Speaker 1: main team, he was part of a group tasked with

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Speaker 1: finding a suitable location for the expedition's base camp. Having

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Speaker 1: settled for a few nights in the village of Pangboche,

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Speaker 1: thirteen thousand feet up in the Sulukumbu district of Nepal,

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Speaker 1: the team set about gathering testimonies from the local community.

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Speaker 1: Before long, Stoner was approached by a local herdsman named

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Speaker 1: Mingma As. The man went on to explain to him

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Speaker 1: four years before, he was watching over his yaks in

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Speaker 1: the high pastures above the village when he thought he

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Speaker 1: heard another herdsman in the rocks above him, shouting as

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Speaker 1: if calling out for a lost yak. Despite Mingma shouting

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Speaker 1: back that there were no stray creatures near by, the strange,

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Speaker 1: disembodied cries continued. Moments later, Mingma looked up in horror

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Speaker 1: to see a large, hairy creature quickly moving down the

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Speaker 1: mountain side toward him on two legs. Mingma scrambled back

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Speaker 1: to his yakkirka and barricaded the door as best he

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Speaker 1: could with heavy breaths. He eventually summoned the courage to

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Speaker 1: peer out through a chink in the wall, and there,

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Speaker 1: standing right in front of him was a yeti. Mingma

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Speaker 1: described the creature as being squat and thick set, and

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Speaker 1: about the size of a small man. It was also

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Speaker 1: covered with mostly short, reddish and black hair that was

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Speaker 1: long around the feet and had a high pointed forehead

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Speaker 1: with a crest of hair on top. Mingma held his

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Speaker 1: breath as the yetty apparently lumbered around in front of

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Speaker 1: the hut. It had long, muscled arms, with hands that

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Speaker 1: appeared larger and much stronger than a human's, and a distinct,

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Speaker 1: large flat nose. Then suddenly it turned and stared right

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Speaker 1: at the terrified Mingma. It snarled at him, revealing big

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Speaker 1: sharp teeth. Battling his frightened wits, Mingma looked about the

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Speaker 1: hut for anything he could use as a weapon. He

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Speaker 1: grabbed some wood and held it over the small fire

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Speaker 1: burning in the middle of the room. Then he flung

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Speaker 1: the flaming missile while at the yeti, with as much

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Speaker 1: force as he could manage. Thankfully, he said, the frightened

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Speaker 1: creature ran off and did not return and enrapped. Charles

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Speaker 1: Stoner found Mingma's story quite believable. The man had received

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Speaker 1: no reward for telling it. Indeed, he seemed quite surprised

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Speaker 1: that his listener was so interested, and when Stone asked

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Speaker 1: him to repeat the story for the benefit of other

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Speaker 1: expedition team members, Mingma did so without any variation in

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Speaker 1: even the smallest of details. Stoner later showed Mingma a

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Speaker 1: watercolor painting depicting an apelike hairy creature striding through a snowfield.

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Speaker 1: Mingma took one look and instantly rejected it. It was

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Speaker 1: far too monkey like, he said. The creature he saw

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Speaker 1: was much closer to a human in appearance. This alleged

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Speaker 1: incident was said to have occurred on the high yak

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Speaker 1: pastures above the village of Pangboche, in one of the

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Speaker 1: upper parts of the Dude Coosey Valley. It was in

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Speaker 1: that area that the Daily Mail's expedition made their base camp,

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Speaker 1: on a small flat stretch of pasture sandwiched between a

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Speaker 1: swirling mountain torrent and a thick, high altitude forest of

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Speaker 1: pine birch and rhododendron. A. Stoner's advanced party made the

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Speaker 1: camp ready for the main group. They were soon approached

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Speaker 1: by another man who told them that he and his

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Speaker 1: wife had encountered a YETI just the previous autumn. Stoner

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Speaker 1: sat and wrapped as his sherper assistant translated the man's

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Speaker 1: words for him, and as he told him about the

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Speaker 1: creature that had apparently jumped out at him while he

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Speaker 1: was collecting herbs. Stoner gave out to the vast snowpeaked

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Speaker 1: mountains that surrounded them on all sides and dared to dream.

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Speaker 1: The stage was set for the arrival of the main expedition.

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Speaker 1: You've been listening to Unexplained Season seven, episode eight, Walking

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Speaker 1: on Snow, Part one, the second and final part, will

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Speaker 1: be released next week on Friday, October twenty seventh. This

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Speaker 1: episode was written by Diane Hope and produced by Richard

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Speaker 1: McClain smith. Unexplained as an Avy Club Productions podcast created

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00:30:43,160 --> 00:30:46,760
Speaker 1: by Richard McClain Smith. All other elements of the podcast,

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00:30:46,880 --> 00:30:52,719
Speaker 1: including the music, are also produced by me Richard McClain smith. Unexplained.

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Speaker 1: The book and audiobook, with stories never before featured on

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00:30:56,160 --> 00:30:59,760
Speaker 1: the show, is now available to buy worldwide. You can

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00:30:59,800 --> 00:31:04,480
Speaker 1: per from Amazon, Barnes and Noble, Waterstones and other bookstores.

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00:31:05,160 --> 00:31:08,200
Speaker 1: Please subscribe to and rate the show wherever you get

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Speaker 1: your podcasts, and feel free to get in touch with

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00:31:11,080 --> 00:31:14,440
Speaker 1: any thoughts or ideas regarding the stories you've heard on

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00:31:14,480 --> 00:31:17,240
Speaker 1: the show. Perhaps you have an explanation of your own

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00:31:17,280 --> 00:31:20,000
Speaker 1: you'd like to share. You can find out more at

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Speaker 1: Unexplained podcast dot com and reach us online through Twitter

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Speaker 1: Slash Unexplained Podcast