WEBVTT - Martin Torgoff on Jazz, Race, The Beats & Drugs

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<v Speaker 1>Hi, I'm Ethan Edelman, and this is Psychoactive, a production

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<v Speaker 1>of I Heart Radio and Protozoa Pictures. Psychoactive is the

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<v Speaker 1>show where we talk about all things drugs. But any

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<v Speaker 1>views expressed here do not represent those of I Heart Media,

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<v Speaker 1>Protozoa Pictures, or their executives and employees. Indeed, Heed, as

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<v Speaker 1>an inveterate contrarian, I can tell you they may not

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<v Speaker 1>even represent my own and nothing contained in this show

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<v Speaker 1>should be used his medical advice or encouragement to use

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<v Speaker 1>any type of drugs. Hello, Psychoactive listeners, Well, today's episode

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<v Speaker 1>is fairly close to my heart. It's on the subject

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<v Speaker 1>of jazz and drugs and race and the beats. My

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<v Speaker 1>guest today is Martin to Goof. He's an award winning

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<v Speaker 1>journalist and author. He's a documentary filmmaker. He's an Emmy

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<v Speaker 1>nominated television writer, director and producer. Uh. He's got two

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<v Speaker 1>books of great relevance to the subject and also to

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<v Speaker 1>my life. The first one was a book called Can't

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<v Speaker 1>Find My Way Home about America and the great Stoned

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<v Speaker 1>Age to two thousand and we'll talk about that a

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<v Speaker 1>little bit, but we're really focusing on a book that

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<v Speaker 1>he published a few years ago called Bop Apocalypse, Jazz Race,

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<v Speaker 1>the Beats and Drugs. So, Martin, thank you so much

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<v Speaker 1>for joining me today on Psychoactive. Thank you for having

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<v Speaker 1>me Ethan. It's always interesting and fun to talk to you.

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<v Speaker 1>I think when we think about the origins of jazz

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<v Speaker 1>and drugs and especially marijuana, there's no place to start

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<v Speaker 1>but with Louis Armstrong. So Louis Armstrong and marijuana. Martin

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<v Speaker 1>talk about Louis Armstrong, how special and incredible he was,

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<v Speaker 1>and and his connection to marijuana. What always fascinated me

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<v Speaker 1>about this subject was that marijuana appears on the streets

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<v Speaker 1>of New Orleans at just around the same time that

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<v Speaker 1>jazz begins to percolate. So they were always there together,

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<v Speaker 1>um you know, and it was always a kind of

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<v Speaker 1>symbiotic relationship from the very beginning. Like you're talking around

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<v Speaker 1>nineteen eleven. So by the time, um, you know, Armstrong

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<v Speaker 1>is a teenager in New Orleans, that entire culture has

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<v Speaker 1>been just beginning to really coalesced in a very significant way.

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<v Speaker 1>What happens is that the artists begin making their way

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<v Speaker 1>up the Mississippi River to Chicago, and in a way,

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<v Speaker 1>the marijuana follows them. So in a way you can

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<v Speaker 1>like follow the story of marijuana, want to and jazz

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<v Speaker 1>together with Louis Armstrong up to Chicago where it begins

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<v Speaker 1>to blossom at the Lincoln Gardens with his creativity up there,

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<v Speaker 1>and then it goes down to Kansas City, it goes

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<v Speaker 1>across to Harlem, and that's really the beginning of it.

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<v Speaker 1>So Louis fell in love with jazz and fell in

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<v Speaker 1>love with weed. I mean, jazz came first. Uh, he

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<v Speaker 1>did not turn on until he got to Chicago, and

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<v Speaker 1>all of the musicians of the time talk about his

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<v Speaker 1>love affair with it. So he's he's his powerful figure.

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<v Speaker 1>But marijuana, I mean, was there any way which marijuana

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<v Speaker 1>was a negative in his life or was it all positive?

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<v Speaker 1>Not in his life? Not in his life, And he

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<v Speaker 1>would talk openly about, you know, the many ways that

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<v Speaker 1>he characterized it as a positive impact on his life.

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<v Speaker 1>One of the really amazing things about looking at um

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<v Speaker 1>all of these jazz artists, the many different ones and

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<v Speaker 1>their journeys through the use of different substances, is how

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<v Speaker 1>from the very beginning you can see people who were

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<v Speaker 1>able to use it in a positive way and set

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<v Speaker 1>boundaries about it and those who um, who weren't who

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<v Speaker 1>had a very different um kind of relationship with the

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<v Speaker 1>substances that became problematical really the difference between use and

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<v Speaker 1>abuse in you know, and and it's very kind of

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<v Speaker 1>organic application, right, But with marijuana it typically was not

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<v Speaker 1>a negative in the way, whereas heroin became a very

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<v Speaker 1>much more mixed story in subsequent decades. Right, yes, yes,

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<v Speaker 1>you know, I mean absolutely. It wasn't like he was

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<v Speaker 1>a propagator, um, a soletizer for it, because that wasn't

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<v Speaker 1>the case. But he was just honest about it, and

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<v Speaker 1>you know, he believed that it was positive to a

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<v Speaker 1>lot of people. His relationship with it always kind of

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<v Speaker 1>embodied his kind of genial, live and let live kind

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<v Speaker 1>of attitude about life. You know, his kind of enjoyment

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<v Speaker 1>of things. You know, he was a really beautiful man.

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<v Speaker 1>You know, you sort of look back and you look

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<v Speaker 1>at his smile. He had a philosophy of life that

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<v Speaker 1>was really positive. He had a philosophy of America that

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<v Speaker 1>was really positive, and you know, his relationship with the

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<v Speaker 1>weed was really very much embroidered into that philosophy. I

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<v Speaker 1>remember one time meeting um, somebody who had been in

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<v Speaker 1>charge of his U s I a U S Information

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<v Speaker 1>Agency tour in Africa maybe in late fifties early sixties.

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<v Speaker 1>I remember describing to me what it was like, you know,

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<v Speaker 1>because he was not going to travel anywhere without his weed,

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<v Speaker 1>and she had to make sure that that was not

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<v Speaker 1>going to be a problem as they crossed borders. But

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<v Speaker 1>he was determined, and in a way, it was a

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<v Speaker 1>small world around him that I think made sure Louis

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<v Speaker 1>Armstrong was not going to spend another day in jail,

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<v Speaker 1>even though marijuana was inna you know, part of his

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<v Speaker 1>everyday life experience. Yes, Um, he was literally the first

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<v Speaker 1>celebrity marijuana bust in American history. It happened in Los Angeles,

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<v Speaker 1>and um he was actually set up, and um, when

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<v Speaker 1>he came back to Chicago, he was really worried that

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<v Speaker 1>it was going to, um have a negative impact on

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<v Speaker 1>his career. And it didn't. And the reason that it

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<v Speaker 1>didn't was because by that time, the people who were

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<v Speaker 1>listening to jazz were really beginning to coalesce into a

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<v Speaker 1>whole culture, into a viper culture. Um, you know, in

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<v Speaker 1>in Harlem, around places like uh, you know, the Savoy Ballroom,

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<v Speaker 1>and it was more widespread. I mean, it certainly wasn't,

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<v Speaker 1>you know, a mainstream thing. Obviously that didn't happen until

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<v Speaker 1>you know, the mid to late length nineties, sixties and seventies.

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<v Speaker 1>But there were enough people who were, you know, listening

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<v Speaker 1>to jazz, going to see jazz, buying jazz records, who

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<v Speaker 1>were aware of marijuana, and you know, they weren't going

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<v Speaker 1>to hold that against him by any means. I think

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<v Speaker 1>you write in your book that he sat down he

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<v Speaker 1>wrote a letter to President Eisenhower telling him that marijuana

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<v Speaker 1>should be legal. So he was not inhibited about expressing

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<v Speaker 1>his views on that thing. You know, No, No, he

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<v Speaker 1>wasn't inhibited at all. So the question that rises with

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<v Speaker 1>marijuana is why the connection between marijuana and jazz. I mean,

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<v Speaker 1>at one point, you quote Norman Mailer is saying he

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<v Speaker 1>couldn't think of one without the other. But for the

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<v Speaker 1>musicians themselves, what was it that made it um, that

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<v Speaker 1>made marijuana special. Well, for one thing, it was just there,

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<v Speaker 1>you know, and it was just a part of their lifestyle.

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<v Speaker 1>I think it was Dexter Gordon, the great saxophonist, who

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<v Speaker 1>who called jazz lifestyle as music and um by the

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<v Speaker 1>same token you could call the beat generation lifestyle of literature,

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<v Speaker 1>and marijuana was was an integral part of that lifestyle.

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<v Speaker 1>So so it was just there, and from the very

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<v Speaker 1>beginning it was obvious to the people that smoked it

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<v Speaker 1>and played the music that you know, there were aspects

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<v Speaker 1>of the marijuana experience that resonated powerfully and creatively for

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<v Speaker 1>them in playing it, in playing it alone, and in

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<v Speaker 1>playing it with each other, so that it became a

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<v Speaker 1>part of the experience ense of performing it, and it

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<v Speaker 1>became part of the experience of recording it. Well, you know,

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<v Speaker 1>in the book, I mean you talk about some of

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<v Speaker 1>these I mean, it was all subtle and nuance and

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<v Speaker 1>as you say, interwoven. The cause of relationships are hard

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<v Speaker 1>to identify, but that sometimes marijuana gave some players, you know,

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<v Speaker 1>a sense of courage if they were a young musician

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<v Speaker 1>coming up, and would able them to just feel that

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<v Speaker 1>much more confident, which would shape their jazz because feeling

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<v Speaker 1>confident was better in performance than not. You talk about

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<v Speaker 1>maybe it helped to reduce inhibitions and therefore, you know,

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<v Speaker 1>led to greater improvisation and experimentation. Uh. You talked about

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<v Speaker 1>some of these writers saying that they could. Actually it

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<v Speaker 1>wasn't they played better, but that they could hear better.

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<v Speaker 1>Here one another better, right, I mean, I mean that element.

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<v Speaker 1>Never mind the fact that it was preferable to all

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<v Speaker 1>the other psychoactive substances like alcohol and heroin, which we'll

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<v Speaker 1>get into shortly, in terms of one's health and not

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<v Speaker 1>giving people a hangover and staying healthy for a lifetime.

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<v Speaker 1>You know, there are so many different opinions about it.

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<v Speaker 1>I mean, for example, John Hammond, who was you know,

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<v Speaker 1>like a major figure in the jazz culture of that

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<v Speaker 1>era in terms of like producing the music. He hated

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<v Speaker 1>the presence of weed in the lifestyles and the musicians

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<v Speaker 1>because he felt that well, for one thing, it made

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<v Speaker 1>them liable for persecution, but also he felt that it

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<v Speaker 1>played havoc with their sense of time. And a lot

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<v Speaker 1>of musicians would disagree with him about it. I mean,

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<v Speaker 1>he wasn't a smoker, so he wouldn't have known. You know.

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<v Speaker 1>At one point, I was reading something that Charles Baudelaire

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<v Speaker 1>wrote about the effects of hashi, you know, Charles Baudelaire,

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<v Speaker 1>the French poet. He called it a mirror that magnifies,

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<v Speaker 1>yet only a mirror, And I found that to be

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<v Speaker 1>very very useful in considering the relationship between you know,

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<v Speaker 1>the substances and the musicianship. These musicians were all unbelievable artists.

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<v Speaker 1>They were disciplined, they practiced endlessly, you know, their entire

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<v Speaker 1>lives were devoted to their art form. And I don't

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<v Speaker 1>think that marijuana, you know, in and of itself, you know,

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<v Speaker 1>made any of them innately better musicians. Um. You know,

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<v Speaker 1>it couldn't like put talent uh there that wasn't already there.

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<v Speaker 1>But what it could do was it could amplify that

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<v Speaker 1>talent in different ways. And I think I think that

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<v Speaker 1>the answer is like somehow contained in that kind of thesis.

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<v Speaker 1>I'll tell you that even today, when I find myself

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<v Speaker 1>now is things are opening up post pandemic. I find

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<v Speaker 1>myself going to jazz clips in New York more and

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<v Speaker 1>more frequently. And what they I like to do is

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<v Speaker 1>to like take a little finally grammedable before I go,

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<v Speaker 1>and it just enhances the appreciation and especially my ability

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<v Speaker 1>to appreciate some of the more out there improvisation. M Yeah,

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<v Speaker 1>I think you know, you hear it over and over again.

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<v Speaker 1>I mean I think it just opens your musical mind, uh,

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<v Speaker 1>there's just something about it. As Mesro, there was a

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<v Speaker 1>musician who fell in love with the blues, fell in

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<v Speaker 1>love with weed, and he and was himself, I mean

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<v Speaker 1>when he played clarinet or something. Yeah, he was. He

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<v Speaker 1>was a clarinetist. But there in his book Really the Blues,

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<v Speaker 1>there is a passage in which he describes the first

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<v Speaker 1>time that he ever smoked and went out on the

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<v Speaker 1>on the bandstand to play. And to me, it's one

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<v Speaker 1>of the most resonant pieces of writing that I've ever

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<v Speaker 1>come across about, you know, the potential of taking a

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<v Speaker 1>musician's mind or a listeners mind and just kind of

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<v Speaker 1>like opening it. Um. It's really it's really a remarkable

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<v Speaker 1>piece of writing. If you want, I'll read you a

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<v Speaker 1>little a little passage of what he wrote about. This

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<v Speaker 1>is him, um, going out to play under the influence

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<v Speaker 1>for the first time. The first thing I noticed was

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<v Speaker 1>that I began to hear my saxophone as though it

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<v Speaker 1>were inside by head. But I couldn't hear much of

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<v Speaker 1>the bend in back of me, although I knew they

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<v Speaker 1>were there. All the other instruments sounded like they were

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<v Speaker 1>way off in the distance. I got the same sensation

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<v Speaker 1>you'd get if you stuffed your ears with cotton and

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<v Speaker 1>talked out loud. Then I began to feel the vibrations

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<v Speaker 1>of the read much more pronounced against my lip, and

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<v Speaker 1>my head buzzed like a loudspeaker. I found I was

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<v Speaker 1>slurring much better and putting just the right feeling into

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<v Speaker 1>my phrases. I was really coming on. All the notes

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<v Speaker 1>came easing out of my horn like they had already

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<v Speaker 1>been made up, greased, and stuffed into a bell. So

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<v Speaker 1>all I had to do was blow a little and

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<v Speaker 1>send them on their way, one right after the other,

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<v Speaker 1>never missing, never behind me, all without an ounce of effort.

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<v Speaker 1>The phrases seemed to have more continuity to them, and

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<v Speaker 1>I was sticking to the theme without ever going tangent.

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<v Speaker 1>I felt like I could go on playing for years

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<v Speaker 1>without running out of ideas or energy. And that's uh,

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<v Speaker 1>that's it. Well, you know, it's interesting. At one point,

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<v Speaker 1>you know, you talked about Alan Ginsburg, the great poet,

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<v Speaker 1>the one who wrote the you know, the poem Howell,

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<v Speaker 1>which is, you know, perhaps the most famous poem American

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<v Speaker 1>poem writter in America in the mid twentieth century, or

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<v Speaker 1>maybe even the entire second half of the twentie century,

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<v Speaker 1>but him being very influenced not just by jazz, but

0:14:53.320 --> 0:14:56.520
<v Speaker 1>by mes Mesro's book that he was it was formative

0:14:56.560 --> 0:15:01.560
<v Speaker 1>for him. Yeah, he found it in the the Columbia

0:15:01.600 --> 0:15:04.760
<v Speaker 1>bookstore when he was a student at Columbia, you know,

0:15:04.800 --> 0:15:09.280
<v Speaker 1>in the forties, and he was very, very interested in

0:15:09.680 --> 0:15:14.640
<v Speaker 1>experiencing marijuana. And that book was like the Rosetta Stone

0:15:14.680 --> 0:15:18.720
<v Speaker 1>for him because it showed him that it emerged from

0:15:19.160 --> 0:15:23.520
<v Speaker 1>a whole cultural sensibility in the United States, and that

0:15:23.680 --> 0:15:30.479
<v Speaker 1>really began his whole lifelong interest in um learning about drugs,

0:15:30.560 --> 0:15:35.400
<v Speaker 1>learning about their origins, learning about their cultural origins, understanding

0:15:35.440 --> 0:15:39.480
<v Speaker 1>the spiritual connotations of them. You know, the beats were

0:15:39.560 --> 0:15:47.120
<v Speaker 1>so uh amazing because that's a literature in which the

0:15:47.160 --> 0:15:53.120
<v Speaker 1>writers were imbued with the experiences of these substances. At

0:15:53.160 --> 0:15:56.080
<v Speaker 1>the same time as they were trying to find a

0:15:56.160 --> 0:16:01.400
<v Speaker 1>new form that was like jazz, they were trying to

0:16:01.480 --> 0:16:05.760
<v Speaker 1>write like the jazz musicians were playing. So you have

0:16:05.880 --> 0:16:11.000
<v Speaker 1>a literature that's imbued and catalyzed by the experiencing of

0:16:11.080 --> 0:16:16.520
<v Speaker 1>these substances, about these substances, in which you have writing

0:16:17.200 --> 0:16:20.760
<v Speaker 1>for you know, a popular audience. Really in this country

0:16:21.080 --> 0:16:25.960
<v Speaker 1>for the first time about these substances. So it's it's

0:16:26.080 --> 0:16:31.320
<v Speaker 1>just it's groundbreaking from all of those different aspects. Well,

0:16:31.440 --> 0:16:33.480
<v Speaker 1>he's talking the book about you know, some of these

0:16:33.480 --> 0:16:36.280
<v Speaker 1>early before they become famous, they're going up to the

0:16:36.320 --> 0:16:39.720
<v Speaker 1>jazz clubs in Harlem and elsewhere. You talk about Lester Young,

0:16:39.760 --> 0:16:41.640
<v Speaker 1>who will get to in a moment um, you know,

0:16:41.680 --> 0:16:45.480
<v Speaker 1>giving Jack Carroll at his first joint um. So yeah,

0:16:46.520 --> 0:16:49.920
<v Speaker 1>definitely changed his life for sure. Yeah, yeah, it did,

0:16:50.200 --> 0:16:52.600
<v Speaker 1>it really did. Just to go back to the jazz

0:16:52.640 --> 0:16:56.480
<v Speaker 1>for a second, just talk about Lester Young nicknamed Praz

0:16:57.160 --> 0:16:59.960
<v Speaker 1>you know him and the saxophone to some extent, begins

0:17:00.040 --> 0:17:03.400
<v Speaker 1>to redefine jazz in the thirties and he's somebody for

0:17:03.520 --> 0:17:07.000
<v Speaker 1>whom also marijuana is important in his life, although he's

0:17:07.080 --> 0:17:10.480
<v Speaker 1>unfortunately caught up in other drugs, notably alcohol. But I

0:17:10.480 --> 0:17:12.000
<v Speaker 1>think at one point you say he may have been

0:17:12.000 --> 0:17:15.440
<v Speaker 1>the most influential of all jazz musicians, which surprised me

0:17:15.480 --> 0:17:19.840
<v Speaker 1>a bit. But explain why it was his style that

0:17:19.960 --> 0:17:24.359
<v Speaker 1>was really so influential as well as his unique musicianship.

0:17:24.960 --> 0:17:29.679
<v Speaker 1>He was such a singular personality. Um, you know his background,

0:17:29.800 --> 0:17:32.920
<v Speaker 1>he you know, he came from this band, that um,

0:17:32.920 --> 0:17:37.399
<v Speaker 1>this musical family, and he was very sensitive and he

0:17:37.520 --> 0:17:41.080
<v Speaker 1>was very devastated by his experiences of the racism of

0:17:41.160 --> 0:17:44.960
<v Speaker 1>that time. He also was really really in love with weed.

0:17:45.240 --> 0:17:48.399
<v Speaker 1>What it did for Prez was it pulled him into

0:17:48.480 --> 0:17:52.680
<v Speaker 1>himself and it allowed him to create his own kind

0:17:52.760 --> 0:17:57.800
<v Speaker 1>of insulated musical world in which he kind of became

0:17:57.880 --> 0:18:02.679
<v Speaker 1>this very singular personality. So that was his impact. He

0:18:02.880 --> 0:18:06.600
<v Speaker 1>drew people into that, like that little bubble that he

0:18:06.640 --> 0:18:11.920
<v Speaker 1>wove around himself, and in that bubble was his incredible,

0:18:12.119 --> 0:18:17.920
<v Speaker 1>fertile creativity and also his sensibility, his unique sensibility. I mean,

0:18:18.320 --> 0:18:22.880
<v Speaker 1>he really was the inventor of pool as it came

0:18:22.920 --> 0:18:26.320
<v Speaker 1>to be known in the thirties and forties and fifties.

0:18:26.359 --> 0:18:30.200
<v Speaker 1>I mean, you can almost trace it back to this

0:18:30.400 --> 0:18:34.679
<v Speaker 1>one individual in his demeanor, in how he walked and

0:18:34.760 --> 0:18:39.200
<v Speaker 1>how he talked, his invention of of jive, his use

0:18:39.280 --> 0:18:43.000
<v Speaker 1>of these words that became um, you know, like staples

0:18:43.000 --> 0:18:47.520
<v Speaker 1>in the vernacular. I mean, he was so unbelievably inventive

0:18:48.040 --> 0:18:53.119
<v Speaker 1>in every possible way. We'll be talking more after we

0:18:53.200 --> 0:19:10.560
<v Speaker 1>hear this ad. You mentioned some of the expressions that

0:19:10.640 --> 0:19:13.919
<v Speaker 1>he probably coined. I got it. Made I got eyes

0:19:13.920 --> 0:19:17.520
<v Speaker 1>for that copycat. Even the Big Apple is the nickname

0:19:17.560 --> 0:19:20.119
<v Speaker 1>from New York, the word crib for one's home, the

0:19:20.160 --> 0:19:23.040
<v Speaker 1>word bread for money, and would even end sentences of

0:19:23.080 --> 0:19:26.320
<v Speaker 1>conversations by saying you dig I mean, and then of

0:19:26.320 --> 0:19:29.240
<v Speaker 1>course the expression cool as in that's cool man. So

0:19:29.720 --> 0:19:33.200
<v Speaker 1>once again, as with Louie Armstrong, whether they originated or popularized,

0:19:33.240 --> 0:19:36.200
<v Speaker 1>but you know, it's a formative influence in American culture,

0:19:36.240 --> 0:19:38.840
<v Speaker 1>not just through their music, but even through their own

0:19:38.920 --> 0:19:43.160
<v Speaker 1>way of talking, of speaking of creating new language. And

0:19:43.560 --> 0:19:48.920
<v Speaker 1>also it's interesting to consider, uh, you know, the impact

0:19:49.000 --> 0:19:53.560
<v Speaker 1>of the weed on his musical style because it was

0:19:54.160 --> 0:19:59.760
<v Speaker 1>so emblematic really of his personality. He was kind of

0:19:59.800 --> 0:20:04.359
<v Speaker 1>like very very laid back in his tone. It was

0:20:04.400 --> 0:20:08.040
<v Speaker 1>a very sweet tone, and he would just kind of

0:20:08.080 --> 0:20:11.719
<v Speaker 1>like lay back and then all of a sudden, just

0:20:11.880 --> 0:20:18.439
<v Speaker 1>in the most tasteful way, just completely take over the

0:20:18.600 --> 0:20:23.639
<v Speaker 1>music and just elevate it to this very very unique place.

0:20:24.640 --> 0:20:27.520
<v Speaker 1>And that was how people kind of saw him. He

0:20:27.600 --> 0:20:29.960
<v Speaker 1>was kind of a very laid back guy. He was

0:20:30.240 --> 0:20:33.199
<v Speaker 1>very shy. He was like a laggard, you know, he

0:20:33.280 --> 0:20:36.879
<v Speaker 1>was just kind of like hang there and then like

0:20:37.080 --> 0:20:40.000
<v Speaker 1>draw you in and then just take you somewhere. And

0:20:40.160 --> 0:20:45.760
<v Speaker 1>his relationship with Billie Holiday was one of them, you know,

0:20:45.960 --> 0:20:51.879
<v Speaker 1>really signature creative relationships of that entire era in the music.

0:20:52.760 --> 0:20:55.200
<v Speaker 1>Well we'll get into Billie Holliday shortly, but once again

0:20:55.240 --> 0:20:59.159
<v Speaker 1>to jump forward into the beat, I mean for Alan Ginsberg.

0:21:00.520 --> 0:21:05.359
<v Speaker 1>Ginsburg you say was strongly influenced by Lester Young, and

0:21:05.440 --> 0:21:08.840
<v Speaker 1>notably I think his songs I got rid them Let's

0:21:08.880 --> 0:21:21.680
<v Speaker 1>hear a little clip and Lester leaps in Let's hear

0:21:21.680 --> 0:21:37.840
<v Speaker 1>a clip. So talk about that connection, Martin, between Lester

0:21:38.000 --> 0:21:42.040
<v Speaker 1>Young and his influence on Alan Ginsberg. Well, you know,

0:21:42.200 --> 0:21:48.240
<v Speaker 1>Carolac was the real jazz aficionado of the early beats,

0:21:48.920 --> 0:21:51.719
<v Speaker 1>and he um, of course, who was turned on by

0:21:51.800 --> 0:21:55.040
<v Speaker 1>Lester Young. You know, he started going to the jazz

0:21:55.080 --> 0:21:58.320
<v Speaker 1>clubs and he's the first one to write about jazz

0:21:59.160 --> 0:22:02.240
<v Speaker 1>of of those guys. And you know, he and Allen

0:22:02.280 --> 0:22:05.600
<v Speaker 1>were very close and they would listen to the music together,

0:22:06.680 --> 0:22:10.600
<v Speaker 1>and Caro Wac was the first one who became imbued

0:22:10.680 --> 0:22:14.720
<v Speaker 1>with this notion of writing the same way that the

0:22:14.840 --> 0:22:19.399
<v Speaker 1>jazz musicians played. He would listen to Charlie Parker and

0:22:19.440 --> 0:22:22.680
<v Speaker 1>he would listen to Lester young, and one of the

0:22:22.720 --> 0:22:25.920
<v Speaker 1>things that he really began to see was that they

0:22:26.000 --> 0:22:30.560
<v Speaker 1>played in these long lines, these kind of like long

0:22:30.760 --> 0:22:36.159
<v Speaker 1>unbroken lines in which one idea would like initiate like

0:22:36.400 --> 0:22:41.080
<v Speaker 1>unleash another idea, and then another idea and then another idea,

0:22:41.480 --> 0:22:47.280
<v Speaker 1>in this kind of endless progression of unfolding of like

0:22:47.520 --> 0:22:51.560
<v Speaker 1>ideas and melodies and with and there would be breaks,

0:22:51.640 --> 0:22:54.960
<v Speaker 1>and then the breaks would be used creatively to kind

0:22:55.000 --> 0:23:00.399
<v Speaker 1>of contextualize something else. And you know, Carolac would like

0:23:00.480 --> 0:23:04.800
<v Speaker 1>get stoned and he would listen to the jazz and

0:23:04.840 --> 0:23:09.080
<v Speaker 1>then he would like to think about how he could, um,

0:23:09.119 --> 0:23:12.520
<v Speaker 1>you know, right in the same way. So some of

0:23:12.560 --> 0:23:18.080
<v Speaker 1>his earliest attempts of writing um were um you know,

0:23:18.200 --> 0:23:23.600
<v Speaker 1>like long improvisations. Really, I mean his whole creation of

0:23:23.600 --> 0:23:27.840
<v Speaker 1>the manuscript for On the Road, for example, which he

0:23:28.080 --> 0:23:31.879
<v Speaker 1>did like putting this giant roll of paper and putting

0:23:31.880 --> 0:23:35.120
<v Speaker 1>it in a typewriter and just sitting down and like

0:23:35.200 --> 0:23:41.080
<v Speaker 1>literally like twenty three days straight just like churning out

0:23:41.200 --> 0:23:46.439
<v Speaker 1>this manuscript which became this like incredible novel called On

0:23:46.520 --> 0:23:52.320
<v Speaker 1>the Road. Alan in his development in his poetics, was

0:23:52.400 --> 0:23:56.679
<v Speaker 1>always looking at Caro Wac and going wow, wow, Wow,

0:23:56.720 --> 0:23:58.960
<v Speaker 1>I wonder if I can do that with my poetry.

0:23:59.840 --> 0:24:02.919
<v Speaker 1>And when he sat down, Uh, he was living in

0:24:03.000 --> 0:24:06.680
<v Speaker 1>North Beach at the time, in San Francisco, and he,

0:24:06.880 --> 0:24:11.080
<v Speaker 1>you know, he sat down to write how. Carol wac

0:24:11.200 --> 0:24:13.720
<v Speaker 1>had been living in Mexico at that time and he

0:24:13.760 --> 0:24:18.320
<v Speaker 1>had created this this long poem called Mexico City Blues

0:24:19.720 --> 0:24:23.040
<v Speaker 1>and he sent it to Alan, and Alan, you know,

0:24:23.200 --> 0:24:30.200
<v Speaker 1>started writing How, trying to do it along that kind

0:24:30.240 --> 0:24:36.119
<v Speaker 1>of like long saxophone line, and that's the entire first

0:24:36.200 --> 0:24:41.000
<v Speaker 1>movement of How is written exactly. It was almost like

0:24:41.040 --> 0:24:45.240
<v Speaker 1>he was trying to channel Lester young Um, like sitting

0:24:45.280 --> 0:24:48.960
<v Speaker 1>down and blowing. So the whole first movement of How

0:24:49.680 --> 0:24:52.960
<v Speaker 1>is like you know, him just like blowing on a saxophone. Really,

0:24:53.520 --> 0:24:57.040
<v Speaker 1>you know, this brings us to the next great revolutionary

0:24:57.080 --> 0:25:02.200
<v Speaker 1>and jazz, Charlie Parker and be back Jazz and Charlie

0:25:02.200 --> 0:25:05.440
<v Speaker 1>Parker as somebody who's using drugs from the time he's

0:25:05.480 --> 0:25:11.120
<v Speaker 1>in his young teens, Charlie Parker, a man of fantastic appetites,

0:25:11.320 --> 0:25:14.560
<v Speaker 1>Charlie Parker who just keeps using more and more drugs

0:25:14.560 --> 0:25:17.119
<v Speaker 1>and keeps getting more and more creative in his music

0:25:17.640 --> 0:25:21.200
<v Speaker 1>until a breaking point comes, so, I mean a lot

0:25:21.240 --> 0:25:24.320
<v Speaker 1>of your book obviously, the title is Bebop Apocalypse Charlie

0:25:24.400 --> 0:25:28.000
<v Speaker 1>Parker was Mr Bibop. Tell us about Charlie Parker and

0:25:28.359 --> 0:25:34.240
<v Speaker 1>about the relationship between drugs and his music. Well, he

0:25:34.320 --> 0:25:39.119
<v Speaker 1>was unique because he was so um musically driven and

0:25:39.200 --> 0:25:43.320
<v Speaker 1>ambitious from a very young age, and also from a

0:25:43.440 --> 0:25:46.480
<v Speaker 1>very young age he was just as driven to use

0:25:46.520 --> 0:25:49.320
<v Speaker 1>and abuse pretty much everything he could get his hands on.

0:25:50.000 --> 0:25:54.679
<v Speaker 1>And he was a genius musician, you know, addicted for

0:25:54.720 --> 0:25:59.040
<v Speaker 1>the first time as a teenager, even before he left

0:25:59.280 --> 0:26:02.359
<v Speaker 1>Kansas City to you know, hop the freight train that

0:26:02.400 --> 0:26:05.439
<v Speaker 1>would bring him to Chicago and then eventually to New

0:26:05.520 --> 0:26:10.280
<v Speaker 1>York and then eventually to fame. We talked extensively about

0:26:10.320 --> 0:26:15.359
<v Speaker 1>Louis Armstrong. Louis Armstrong, lifelong user of marijuana, who set

0:26:16.160 --> 0:26:21.159
<v Speaker 1>pretty strong boundaries about things that he would do and

0:26:21.280 --> 0:26:25.000
<v Speaker 1>things that he wouldn't do. He, for example, did not

0:26:25.160 --> 0:26:29.240
<v Speaker 1>like alcohol, and he wouldn't like cross that boundary into

0:26:29.320 --> 0:26:33.199
<v Speaker 1>the use of alcohol. He really really did not like

0:26:33.359 --> 0:26:37.360
<v Speaker 1>hard drugs and he never crossed that boundary into hard drugs.

0:26:39.119 --> 0:26:43.920
<v Speaker 1>Charlie Parker Bird, as he would of course become famously known,

0:26:44.720 --> 0:26:49.760
<v Speaker 1>He not only had no boundaries about music, but he

0:26:49.840 --> 0:26:54.800
<v Speaker 1>had no boundary about his use of substances. Not only

0:26:54.840 --> 0:26:58.920
<v Speaker 1>would he use everything, but he would make an ethos

0:26:59.000 --> 0:27:04.920
<v Speaker 1>of it. And he was so brilliant musically that that

0:27:05.320 --> 0:27:12.760
<v Speaker 1>boundaryless ethos about his substances became inextricable from his you know,

0:27:12.960 --> 0:27:19.480
<v Speaker 1>just boundary breaking musicianship and genius. So that's what set

0:27:19.560 --> 0:27:23.119
<v Speaker 1>those two geniuses apart from each other in terms of

0:27:23.160 --> 0:27:29.760
<v Speaker 1>their relationship to substances. Um. That's the best way I

0:27:29.800 --> 0:27:33.040
<v Speaker 1>could describe it. Yeah, you know, at one point you

0:27:33.160 --> 0:27:36.560
<v Speaker 1>describe there's a song, um, and let's hear a clip

0:27:36.600 --> 0:27:51.160
<v Speaker 1>from it, Loverman. This song became part of the legend

0:27:51.280 --> 0:27:54.600
<v Speaker 1>of his genius of Charlie Parker say something about Loverman.

0:27:55.200 --> 0:27:58.400
<v Speaker 1>You know, it's it's so interesting because he became an

0:27:58.400 --> 0:28:04.000
<v Speaker 1>addict as a teenager, and then when he got really

0:28:04.080 --> 0:28:08.359
<v Speaker 1>musically ambitious, he decided that he was going to get clean.

0:28:09.280 --> 0:28:11.359
<v Speaker 1>So when he jumped that freight trade out of the

0:28:11.440 --> 0:28:14.840
<v Speaker 1>Kansas City freight yard and you know, to to begin

0:28:14.960 --> 0:28:20.560
<v Speaker 1>his musical Hobysey Um, he kind of understood that he

0:28:20.840 --> 0:28:24.640
<v Speaker 1>needed all of his discipline and all of his energy

0:28:24.680 --> 0:28:27.800
<v Speaker 1>towards that goal and he kind of like, you know,

0:28:27.880 --> 0:28:31.879
<v Speaker 1>he put down, he put down narcotics at that point,

0:28:33.240 --> 0:28:36.520
<v Speaker 1>and then he came to New York and um, you know,

0:28:36.680 --> 0:28:40.440
<v Speaker 1>he hooked up with the small inner nucleus you know

0:28:40.560 --> 0:28:45.040
<v Speaker 1>that would form the Seminole Bebop group. You know that

0:28:45.200 --> 0:28:48.720
<v Speaker 1>all played in Mittens in the you know, the early

0:28:48.800 --> 0:28:51.440
<v Speaker 1>to mid nineteen forties, and it was a small group

0:28:51.480 --> 0:28:57.880
<v Speaker 1>of guys and Mintens was the Jazz Club. Yeah yeah,

0:28:57.960 --> 0:29:01.800
<v Speaker 1>but it was a small subterranean in setting up at

0:29:01.800 --> 0:29:05.840
<v Speaker 1>Harlem and all the like the musicians who were interested

0:29:05.880 --> 0:29:09.520
<v Speaker 1>in exploring this new form of jazz would kind of

0:29:09.600 --> 0:29:14.120
<v Speaker 1>gather there after their gigs, and Bird was one, and

0:29:14.360 --> 0:29:19.360
<v Speaker 1>Dizzy Gillespie was another, Kenny Clark, Max Roach on drums,

0:29:19.480 --> 0:29:23.160
<v Speaker 1>and Felonious Monk, you know, the great pianist. He was

0:29:23.200 --> 0:29:27.479
<v Speaker 1>a part of that group. He really became the spark plug,

0:29:28.040 --> 0:29:33.440
<v Speaker 1>like the creative spark plug of that new form of

0:29:33.480 --> 0:29:37.680
<v Speaker 1>the music. And just as that was happening, he fell

0:29:37.720 --> 0:29:42.080
<v Speaker 1>back into his use of narcotics and got really really

0:29:42.160 --> 0:29:45.560
<v Speaker 1>strung out, strung out in a way that he had

0:29:45.600 --> 0:29:50.000
<v Speaker 1>never been strung out before. So like right at the

0:29:50.080 --> 0:29:53.000
<v Speaker 1>peak of that he was playing in a group with Dizzy,

0:29:53.640 --> 0:29:55.960
<v Speaker 1>and Dizzy decided that he was going to take his

0:29:56.080 --> 0:29:59.760
<v Speaker 1>band out to the West Coast to showcase the music

0:30:00.040 --> 0:30:03.640
<v Speaker 1>the first time at a place called Billy Burghs. And

0:30:03.720 --> 0:30:06.360
<v Speaker 1>it was a big deal. Um. You know, all the

0:30:06.440 --> 0:30:09.200
<v Speaker 1>people who were in the know about jazz out there.

0:30:09.480 --> 0:30:12.760
<v Speaker 1>They they showed up because the buzz was about this

0:30:12.880 --> 0:30:16.640
<v Speaker 1>new form and and this guy Bird. And so he

0:30:16.760 --> 0:30:20.200
<v Speaker 1>got to Los Angeles. It was a new place for him.

0:30:20.240 --> 0:30:25.560
<v Speaker 1>He didn't know where to cop and he immediately got

0:30:25.600 --> 0:30:31.240
<v Speaker 1>in trouble and he became extremely unreliable because he was

0:30:31.280 --> 0:30:34.920
<v Speaker 1>always out scouring the town um looking for a fix.

0:30:36.160 --> 0:30:39.840
<v Speaker 1>And that was when Dizzy decided, okay, you know this

0:30:39.920 --> 0:30:43.480
<v Speaker 1>is not working. He dropped him from the group, brought

0:30:43.560 --> 0:30:45.640
<v Speaker 1>the rest of the group back to New York and

0:30:45.760 --> 0:30:50.960
<v Speaker 1>Bird was left out there in Los Angeles, high and dry,

0:30:51.240 --> 0:30:55.920
<v Speaker 1>badly strung out, and he ended up um like living

0:30:55.920 --> 0:30:59.520
<v Speaker 1>with the trumpet player Howard McGhee um. And it was

0:30:59.640 --> 0:31:03.120
<v Speaker 1>McGhee who got Bird a deal with this guy Ross

0:31:03.200 --> 0:31:07.880
<v Speaker 1>Russell to go in and have this recording session. And

0:31:07.960 --> 0:31:12.200
<v Speaker 1>when he went in to record these songs, he was

0:31:12.520 --> 0:31:16.200
<v Speaker 1>very very very badly strung out and One of the

0:31:16.280 --> 0:31:20.480
<v Speaker 1>songs that he recorded in that session was Loverman, which

0:31:20.480 --> 0:31:24.719
<v Speaker 1>had been a billy holiday song, and he played it

0:31:25.440 --> 0:31:32.400
<v Speaker 1>and he just like really really on the edge, and

0:31:32.840 --> 0:31:36.440
<v Speaker 1>he just he did what he what he always did.

0:31:36.480 --> 0:31:41.120
<v Speaker 1>He just went for it and the track was recorded

0:31:41.680 --> 0:31:44.960
<v Speaker 1>and that was when Bird had his breakdown. You know,

0:31:45.000 --> 0:31:47.720
<v Speaker 1>he goes back to the hotel. He and he ended

0:31:47.840 --> 0:31:53.320
<v Speaker 1>up um in Camarillo in the uh the mental institution there.

0:31:54.200 --> 0:31:57.520
<v Speaker 1>And when he got out, that was when the track

0:31:57.640 --> 0:32:01.640
<v Speaker 1>was released, and he came back to New York and

0:32:02.000 --> 0:32:06.080
<v Speaker 1>you know, he was healthy again and he formed this

0:32:06.320 --> 0:32:11.320
<v Speaker 1>group Miles Davis was a part of then, even I

0:32:11.320 --> 0:32:14.320
<v Speaker 1>mean he's just about barely can get it together. But

0:32:14.400 --> 0:32:17.880
<v Speaker 1>it turns out to be one of his great recordings. Well,

0:32:19.320 --> 0:32:22.800
<v Speaker 1>he never liked it himself. He understood, you know, the

0:32:22.920 --> 0:32:24.840
<v Speaker 1>kind of shape that he was in it when he

0:32:24.880 --> 0:32:28.520
<v Speaker 1>recorded it. But the impact that it had on his

0:32:28.640 --> 0:32:33.720
<v Speaker 1>musical community was powerful because by then everyone kind of

0:32:33.800 --> 0:32:37.360
<v Speaker 1>knew about his lifestyle. And he came, you know out,

0:32:37.440 --> 0:32:39.239
<v Speaker 1>and he went back to New York and played at

0:32:39.240 --> 0:32:43.840
<v Speaker 1>the Royal Roost and his band just tore it up.

0:32:44.520 --> 0:32:47.200
<v Speaker 1>He was like at the top of his game and

0:32:47.280 --> 0:32:53.960
<v Speaker 1>that's when really his legend began. And so this track

0:32:54.040 --> 0:32:58.280
<v Speaker 1>comes out and they hear this man who now everybody

0:32:58.360 --> 0:33:02.880
<v Speaker 1>knows had been a junk and is a junkie. And

0:33:02.920 --> 0:33:09.640
<v Speaker 1>what they hear is this statement of this artist like

0:33:09.960 --> 0:33:15.640
<v Speaker 1>essentially playing his pain. And they were terrible, terribly, terribly

0:33:15.680 --> 0:33:19.600
<v Speaker 1>moved by it, just by the pathos of it and

0:33:19.680 --> 0:33:25.560
<v Speaker 1>by his commitment to his art, and somehow the fact

0:33:25.560 --> 0:33:30.520
<v Speaker 1>that he was a dope feed um, you know, it

0:33:30.920 --> 0:33:36.560
<v Speaker 1>just created this aura of this kind of dark romanticism.

0:33:36.680 --> 0:33:52.120
<v Speaker 1>Really at one point might use his phrase, I don't

0:33:52.120 --> 0:33:54.960
<v Speaker 1>know you're quoting somebody else, but saying that with the heroine,

0:33:55.000 --> 0:33:57.080
<v Speaker 1>I mean, and everything else that was going on. It

0:33:57.160 --> 0:34:00.160
<v Speaker 1>wasn't just heroin, because Charlie Parker many others, they were

0:34:00.200 --> 0:34:02.280
<v Speaker 1>using a lot of stuff. They were Sometimes there was

0:34:02.320 --> 0:34:05.280
<v Speaker 1>a lot of alcohol. Sometimes alcohol was a dominant drug.

0:34:05.720 --> 0:34:08.479
<v Speaker 1>It was wed, of course, but they're also bends, a dream.

0:34:08.600 --> 0:34:11.000
<v Speaker 1>There might have been other stuff, but in some level

0:34:11.160 --> 0:34:14.120
<v Speaker 1>they were playing their lifestyle. I think you put it

0:34:14.160 --> 0:34:17.440
<v Speaker 1>that way for better or works, Uh, you know, you

0:34:17.520 --> 0:34:22.920
<v Speaker 1>describe another moment to I think it's Norman Grants, the

0:34:23.000 --> 0:34:26.359
<v Speaker 1>jazz producer is putting on jazz at the Philharmonic, and

0:34:26.480 --> 0:34:29.799
<v Speaker 1>Charlie Parker is supposed to be there, Um, you know,

0:34:30.040 --> 0:34:34.520
<v Speaker 1>he's trying to score. Finally shows up and I think

0:34:34.600 --> 0:34:41.279
<v Speaker 1>the song was sweet Georgia Brown. Yeah, yeah, what happened there? Well,

0:34:41.320 --> 0:34:44.359
<v Speaker 1>he just like you know, he comes on stage and

0:34:44.360 --> 0:34:48.360
<v Speaker 1>and blows everybody away. Let's hear a clip of that.

0:34:55.040 --> 0:34:57.320
<v Speaker 1>So that and the rest of it blew people away

0:34:57.360 --> 0:35:00.080
<v Speaker 1>that evening, huh, and he was totally high as it,

0:35:00.320 --> 0:35:04.160
<v Speaker 1>but pulling it together. Well. The thing that people don't

0:35:04.200 --> 0:35:10.960
<v Speaker 1>really get about, um, you know, Heroin is that these

0:35:11.000 --> 0:35:14.640
<v Speaker 1>guys were not shooting dope to get high and go

0:35:14.719 --> 0:35:18.960
<v Speaker 1>on stage and play. Um. You know, if you shot dope,

0:35:19.560 --> 0:35:22.920
<v Speaker 1>you would go on the nod. Um. You know, that's

0:35:23.120 --> 0:35:25.920
<v Speaker 1>not really where they wanted to be when they played.

0:35:26.680 --> 0:35:30.320
<v Speaker 1>What Heroin did was it made them what they called straight,

0:35:30.680 --> 0:35:36.680
<v Speaker 1>they called it getting straight. It kind of stabilized them really, um,

0:35:36.760 --> 0:35:40.239
<v Speaker 1>you know, it's that's one of the misconceptions that you know,

0:35:40.320 --> 0:35:43.960
<v Speaker 1>people have about heroin and jazz is that, you know,

0:35:44.000 --> 0:35:46.600
<v Speaker 1>when these guys were addicted, you know, they would shoot

0:35:46.640 --> 0:35:49.879
<v Speaker 1>dope and like you know, get on the stand and

0:35:50.000 --> 0:35:53.120
<v Speaker 1>like be high out of their minds. And play. No,

0:35:53.480 --> 0:35:56.200
<v Speaker 1>that's not what was going on. What was going on

0:35:56.440 --> 0:36:01.280
<v Speaker 1>was that this drug, which had created this metabolic need

0:36:01.480 --> 0:36:06.320
<v Speaker 1>for it um, was being satisfied and and so that's

0:36:06.360 --> 0:36:10.160
<v Speaker 1>what would allow them, you know, the kind of stability

0:36:10.400 --> 0:36:14.440
<v Speaker 1>be anchored, you know, back again in their music, in

0:36:14.480 --> 0:36:19.400
<v Speaker 1>their creativity. You remind me, Martin, of years ago I

0:36:19.440 --> 0:36:22.040
<v Speaker 1>read the biography of Stan Getz, who was the great

0:36:22.239 --> 0:36:26.680
<v Speaker 1>um White jazz saxophonist, and what it described it there

0:36:27.040 --> 0:36:30.480
<v Speaker 1>was his addiction to two drugs, heroin and alcohol. But

0:36:30.560 --> 0:36:34.920
<v Speaker 1>its story, I told, was that alcohol was the drug

0:36:35.360 --> 0:36:37.920
<v Speaker 1>that turned him into an asshole, and that screwed up

0:36:37.920 --> 0:36:40.440
<v Speaker 1>his playing and messed up everything you know in his life.

0:36:40.840 --> 0:36:44.520
<v Speaker 1>That with heroin, it wasn't the drug itself. It was

0:36:44.600 --> 0:36:47.280
<v Speaker 1>the need to score, to find a place to score,

0:36:47.320 --> 0:36:49.319
<v Speaker 1>to get the money together, to find a place to use,

0:36:49.360 --> 0:36:51.160
<v Speaker 1>to do all that and then get to his gig

0:36:51.239 --> 0:36:54.320
<v Speaker 1>in time. And it was to some extent, not the drug,

0:36:54.520 --> 0:36:58.040
<v Speaker 1>but the illegality of it, the criminality of it um,

0:36:58.160 --> 0:37:00.480
<v Speaker 1>which might have been in some respect it's part of

0:37:00.480 --> 0:37:03.480
<v Speaker 1>the enticement for a whole bunch of rebellious personalities who

0:37:03.480 --> 0:37:06.879
<v Speaker 1>were pioneers in jazz. But that was also the destructive,

0:37:06.920 --> 0:37:09.280
<v Speaker 1>harmful element of it. And I think what you described

0:37:09.280 --> 0:37:12.560
<v Speaker 1>by Charlie Parker as well, right, Um, another point you described,

0:37:12.600 --> 0:37:16.520
<v Speaker 1>there's another protege of Charlie Parker, Jackie McLean, who I

0:37:16.520 --> 0:37:18.360
<v Speaker 1>think was one of your key sources because he was

0:37:18.400 --> 0:37:20.440
<v Speaker 1>still alive and available when you write in his book,

0:37:20.520 --> 0:37:22.799
<v Speaker 1>and I think you quote Jackie McLean saying, you know,

0:37:22.880 --> 0:37:26.040
<v Speaker 1>Harold was kind of a working drug for Yeah, for

0:37:26.080 --> 0:37:28.840
<v Speaker 1>a lot of them, it was. I mean, you know,

0:37:28.920 --> 0:37:32.480
<v Speaker 1>it's very complex, um when you think about it. I mean,

0:37:32.560 --> 0:37:41.160
<v Speaker 1>these were brilliant musicians, highly evolved, highly sensitive people devoted

0:37:41.280 --> 0:37:45.600
<v Speaker 1>to this art form, devoted to like really pushing it,

0:37:46.200 --> 0:37:48.480
<v Speaker 1>and a lot of them believe that, you know, it

0:37:48.560 --> 0:37:54.840
<v Speaker 1>had not only creative capacity but socio cultural racial ability

0:37:54.920 --> 0:37:59.160
<v Speaker 1>to bring people together. And yet the irony was that

0:37:59.239 --> 0:38:04.200
<v Speaker 1>it was making them vulnerable to prosecution and the element

0:38:04.239 --> 0:38:07.920
<v Speaker 1>of racism. You know, of course not all of the

0:38:08.000 --> 0:38:13.920
<v Speaker 1>musicians were African American, you know, but um, a lot

0:38:14.040 --> 0:38:18.360
<v Speaker 1>of them were. And they're the whole role that Heroin

0:38:18.520 --> 0:38:23.280
<v Speaker 1>played in as an anodyne to the racism of that time,

0:38:23.320 --> 0:38:28.480
<v Speaker 1>and and what these people had to endure is also

0:38:28.760 --> 0:38:32.319
<v Speaker 1>a significant factor, I believe. So they were all very

0:38:32.360 --> 0:38:38.280
<v Speaker 1>different people having different experiences. And in Jackie's case, who's

0:38:38.320 --> 0:38:41.320
<v Speaker 1>a wonderful man, by the way, it took him twenty

0:38:41.320 --> 0:38:44.440
<v Speaker 1>five years to get clean and he would never have

0:38:44.520 --> 0:38:47.759
<v Speaker 1>been able to do it without method on and that

0:38:47.760 --> 0:38:52.680
<v Speaker 1>that was his bridge to you know, getting clean from

0:38:52.719 --> 0:38:57.239
<v Speaker 1>heroin was through use of in another opiate. So it

0:38:57.360 --> 0:39:01.000
<v Speaker 1>was a very complicated thing. I just to give the

0:39:01.040 --> 0:39:04.000
<v Speaker 1>audience here a sense of how pervasive this was, I mean,

0:39:04.040 --> 0:39:06.520
<v Speaker 1>it really happens. I think the heyday of Heron and

0:39:06.600 --> 0:39:10.000
<v Speaker 1>jazz is really from nineteen forty seven to nineteen fifty seven,

0:39:10.040 --> 0:39:12.200
<v Speaker 1>give or take a few years here or there. But

0:39:12.280 --> 0:39:15.320
<v Speaker 1>at one point, one of the famous jazz critics that entoff,

0:39:15.880 --> 0:39:19.480
<v Speaker 1>he goes to the Newport Jazz Festival of nineteen fifty seven,

0:39:19.560 --> 0:39:23.480
<v Speaker 1>and he surveys over four hundred jazz musicians from New

0:39:23.560 --> 0:39:26.560
<v Speaker 1>York City and asked them about their drug use and

0:39:26.640 --> 0:39:30.759
<v Speaker 1>with marijuana, he finds, according to people who self reporting,

0:39:30.960 --> 0:39:34.760
<v Speaker 1>eighty two percent say they've tried marijuana, fifty four percent

0:39:34.840 --> 0:39:37.440
<v Speaker 1>say they've used that occasionally, twenty three percent say they

0:39:37.440 --> 0:39:41.399
<v Speaker 1>do so regularly. With heroin, fifty three percent said they

0:39:41.440 --> 0:39:44.200
<v Speaker 1>tried at twenty four percent say they used it occasionally,

0:39:44.239 --> 0:39:47.960
<v Speaker 1>in sixteen percent say they use it regularly. And separately,

0:39:48.239 --> 0:39:52.080
<v Speaker 1>there was another jazz historian, Lincoln Collier, who claimed he

0:39:52.200 --> 0:39:55.160
<v Speaker 1>thought that up to seventy five percent of all jazz

0:39:55.239 --> 0:39:59.239
<v Speaker 1>musicians used heroin during the nineteen forties and nineteen fifties.

0:39:59.520 --> 0:40:02.080
<v Speaker 1>So this is a period when heroin was becoming a

0:40:02.120 --> 0:40:05.800
<v Speaker 1>little more prominent in the black community. And Claude Brown

0:40:05.880 --> 0:40:08.640
<v Speaker 1>and his famous Bookman Child in a Promised Land writes

0:40:08.680 --> 0:40:10.800
<v Speaker 1>about what happens in the late forties and the fifties

0:40:10.840 --> 0:40:13.240
<v Speaker 1>where heroin does get take off, but the vast majority

0:40:13.280 --> 0:40:15.680
<v Speaker 1>of the culture is not using it. So this really

0:40:15.760 --> 0:40:20.080
<v Speaker 1>is a subculture of jazz greats and jazz great wannabes

0:40:20.080 --> 0:40:23.280
<v Speaker 1>who are also using heroin. And of course many people

0:40:23.320 --> 0:40:26.720
<v Speaker 1>put the blame on Charlie Parker about how many musicians

0:40:26.760 --> 0:40:29.040
<v Speaker 1>would listen to Charlie Parker play in a way that

0:40:29.080 --> 0:40:32.840
<v Speaker 1>nobody had ever played before, and it seemed almost impossible.

0:40:33.480 --> 0:40:36.400
<v Speaker 1>And you know, oh, it must be because he shooting heroin.

0:40:36.600 --> 0:40:38.600
<v Speaker 1>And if I become a Heroin user, I can be

0:40:38.640 --> 0:40:42.160
<v Speaker 1>more like my hero, Charlie Parker, and maybe I can

0:40:42.200 --> 0:40:45.400
<v Speaker 1>play more like Ken. I mean, there's some truth to that,

0:40:45.440 --> 0:40:47.520
<v Speaker 1>I guess Martin writes that people you know kind of

0:40:47.520 --> 0:40:49.640
<v Speaker 1>either let down their guard visa the heroin or even

0:40:49.640 --> 0:40:53.240
<v Speaker 1>went into it. Because Charlie Parker was the infamous heroin

0:40:53.440 --> 0:40:59.359
<v Speaker 1>using jazz great yes, UM, and he recognized that and

0:40:59.400 --> 0:41:05.040
<v Speaker 1>he was deeply unhappy about it. Bird was um a

0:41:05.360 --> 0:41:12.400
<v Speaker 1>very complex uh human being. UM. And you know that's

0:41:12.520 --> 0:41:15.400
<v Speaker 1>one of the challenges of you know, writing about people

0:41:15.560 --> 0:41:19.359
<v Speaker 1>like Charlie Parker and Billie Holiday, these mythic figures who

0:41:19.680 --> 0:41:23.120
<v Speaker 1>um you know, at the same time became addicts and

0:41:23.160 --> 0:41:31.640
<v Speaker 1>their myths essentially um become their stories, you know. And

0:41:31.680 --> 0:41:36.799
<v Speaker 1>as you mentioned, this is like happening on stage, but

0:41:36.920 --> 0:41:40.839
<v Speaker 1>the backdrop is something that's happening, you know, to an

0:41:41.000 --> 0:41:44.560
<v Speaker 1>entire community really up there in Arlem. You know, you

0:41:44.600 --> 0:41:49.200
<v Speaker 1>mentioned Claude brown Um writing about that manchild and Promised Land.

0:41:49.239 --> 0:41:54.160
<v Speaker 1>I had the honor of interviewing Claude brown Um for

0:41:54.400 --> 0:41:59.440
<v Speaker 1>my books before he passed away. And one of the

0:41:59.520 --> 0:42:07.319
<v Speaker 1>things that really um comes across is how these individuals, um,

0:42:07.400 --> 0:42:17.319
<v Speaker 1>these artists became really really prominent and heroes really to

0:42:17.400 --> 0:42:22.600
<v Speaker 1>the community up there, and UM, you know, their lifestyles

0:42:22.640 --> 0:42:29.600
<v Speaker 1>became inextricable from their accomplishments as as artists. So really

0:42:29.640 --> 0:42:32.080
<v Speaker 1>what you have for the first time is a group

0:42:32.120 --> 0:42:38.480
<v Speaker 1>of individuals who become role models for UM, a phenomenon

0:42:39.400 --> 0:42:45.160
<v Speaker 1>of heroin use in a community at large, UM, a

0:42:45.400 --> 0:42:50.520
<v Speaker 1>community that finds itself in the cross hairs really of

0:42:50.680 --> 0:42:55.880
<v Speaker 1>forces in which you know, the lives of these musicians

0:42:56.080 --> 0:43:00.520
<v Speaker 1>is really just one thread really where so much else

0:43:00.640 --> 0:43:05.200
<v Speaker 1>is going on, you know, about crime in public policy

0:43:06.000 --> 0:43:10.759
<v Speaker 1>and racism and things like that, and that's when the

0:43:10.800 --> 0:43:16.880
<v Speaker 1>whole thing becomes extremely complex and in its own way tragic.

0:43:20.040 --> 0:43:21.959
<v Speaker 1>Let's take a break here and go to an ad.

0:43:36.120 --> 0:43:39.360
<v Speaker 1>You also bring out something else there, which was specifically

0:43:39.400 --> 0:43:42.239
<v Speaker 1>about bebop. I mean, your book is called Bebop of

0:43:42.320 --> 0:43:45.319
<v Speaker 1>Popplix and Charlie Parker is a key figure in it,

0:43:45.719 --> 0:43:49.640
<v Speaker 1>and you talk about bebop music to some extent um

0:43:49.719 --> 0:43:53.160
<v Speaker 1>kind of intersecting with heroin. But also it's the type

0:43:53.200 --> 0:43:58.040
<v Speaker 1>of music that reflects and that manifests the feeling of

0:43:58.160 --> 0:44:03.040
<v Speaker 1>resentment that's so many black people feel, especially after World

0:44:03.080 --> 0:44:05.600
<v Speaker 1>War Two. Of people had served in the army in

0:44:05.640 --> 0:44:07.799
<v Speaker 1>World War Two, served in the military, coming back and

0:44:07.840 --> 0:44:10.719
<v Speaker 1>then being thrown back into Jim Crow America, and even

0:44:10.719 --> 0:44:13.719
<v Speaker 1>the racism in the in the Northern States. And then

0:44:13.760 --> 0:44:16.560
<v Speaker 1>you have, of course the great evil you know, human

0:44:16.640 --> 0:44:20.520
<v Speaker 1>being throughout all this period, Harry Anslinger, who becomes the

0:44:20.560 --> 0:44:23.840
<v Speaker 1>founding director of the Federal Bureau of Narcotics in thirty

0:44:24.239 --> 0:44:27.400
<v Speaker 1>and rules that agency for thirty two years until nineteen

0:44:27.480 --> 0:44:31.759
<v Speaker 1>sixty two, who is by all accounts a racist, right um,

0:44:31.800 --> 0:44:34.200
<v Speaker 1>and who somebody is initially focused on heroin, but by

0:44:34.239 --> 0:44:38.200
<v Speaker 1>the mid thirties begins to focus on marijuana, the demon drug,

0:44:38.280 --> 0:44:41.680
<v Speaker 1>and the era of reefer madness and really conflating you know,

0:44:41.719 --> 0:44:44.920
<v Speaker 1>the whole fear of white women having sex with black

0:44:44.960 --> 0:44:47.479
<v Speaker 1>men in the role of drugs and music and all

0:44:47.520 --> 0:44:52.120
<v Speaker 1>of that. So say more about bebop and racism and

0:44:52.200 --> 0:44:56.960
<v Speaker 1>heroin and net interweaving of those elements with the revolution

0:44:58.400 --> 0:45:04.319
<v Speaker 1>within the jazz community. Um, it was a revolutionary kind

0:45:04.320 --> 0:45:10.160
<v Speaker 1>of music. I mean, it evolved from swing, but it

0:45:10.200 --> 0:45:14.680
<v Speaker 1>turned swing on its head really and there were people

0:45:14.719 --> 0:45:19.080
<v Speaker 1>who hated it as a result of it, jazz critics

0:45:19.160 --> 0:45:24.840
<v Speaker 1>and jazz musicians. So the music itself was considered to

0:45:24.960 --> 0:45:30.239
<v Speaker 1>be um subversive, and so on top of that you

0:45:30.280 --> 0:45:34.919
<v Speaker 1>have it being played by these individuals who were very

0:45:35.080 --> 0:45:39.360
<v Speaker 1>very aware of that and also aware of the fact that, um,

0:45:39.400 --> 0:45:46.120
<v Speaker 1>you know, they were African Americans and that the music

0:45:46.920 --> 0:45:53.120
<v Speaker 1>was to them. They saw it as a vehicle to

0:45:53.320 --> 0:46:03.799
<v Speaker 1>express um you know. There they're absolute awareness of and

0:46:04.880 --> 0:46:11.000
<v Speaker 1>condemnation of the racist society that they lived in. A

0:46:11.040 --> 0:46:14.280
<v Speaker 1>lot of the people who are who are jazz lovers

0:46:14.440 --> 0:46:22.080
<v Speaker 1>of that time were very very sympatico with that entire sensibility,

0:46:23.440 --> 0:46:29.000
<v Speaker 1>and Slinger from the very beginning understood that this was

0:46:30.400 --> 0:46:38.239
<v Speaker 1>a subversive culture socially and raciully. I mean when he

0:46:38.400 --> 0:46:43.160
<v Speaker 1>decided to, um, you know, conduct the entire anti marijuana crusade,

0:46:43.960 --> 0:46:49.400
<v Speaker 1>he was compiling a list of jazz musicians and his

0:46:49.560 --> 0:46:54.600
<v Speaker 1>idea was that with the marijuana law of seven, he

0:46:54.719 --> 0:46:57.360
<v Speaker 1>was going to go after all of these jazz musicians

0:46:57.560 --> 0:47:01.920
<v Speaker 1>and basically, you know, further into isn't so from the

0:47:02.040 --> 0:47:07.480
<v Speaker 1>very beginning there was this sort of adversarial relationship between

0:47:07.800 --> 0:47:11.920
<v Speaker 1>the jazz community and and Harry Innslinger and the Federal

0:47:11.960 --> 0:47:16.680
<v Speaker 1>Beeau of Narcotics. In a way, that's where the culture

0:47:16.800 --> 0:47:23.200
<v Speaker 1>war over drug use in this country really really begins.

0:47:24.239 --> 0:47:30.640
<v Speaker 1>So it's couched in this racism. From the very very beginning,

0:47:31.680 --> 0:47:36.800
<v Speaker 1>you have, you know, this phenomenon of you know, what's

0:47:36.840 --> 0:47:42.680
<v Speaker 1>called the Great Harlem heroin Epidemic. You know, some people

0:47:42.719 --> 0:47:45.120
<v Speaker 1>have a problem with the use of the word epidemic,

0:47:45.640 --> 0:47:50.759
<v Speaker 1>but it's used to express the fact that you have,

0:47:50.960 --> 0:47:55.640
<v Speaker 1>for the first time, you know, this community which is

0:47:57.960 --> 0:48:03.680
<v Speaker 1>really really suffering from addiction, heroin addiction on a level

0:48:03.800 --> 0:48:08.960
<v Speaker 1>that's never really been experienced before in American society. So

0:48:09.040 --> 0:48:13.000
<v Speaker 1>while you have that happening, you have these laws being

0:48:13.040 --> 0:48:17.320
<v Speaker 1>put into effect so that, um, people who are addicted,

0:48:17.680 --> 0:48:22.080
<v Speaker 1>there's only one thing that can happen to them, you know,

0:48:22.480 --> 0:48:25.719
<v Speaker 1>them to be thrown into prison and buried, you know,

0:48:25.840 --> 0:48:29.880
<v Speaker 1>for decades. At the same time, you have what is

0:48:29.960 --> 0:48:37.319
<v Speaker 1>really the first popular movement to try to medicalized, to

0:48:37.440 --> 0:48:42.239
<v Speaker 1>try to take heroin addiction and bring it back to

0:48:42.400 --> 0:48:47.200
<v Speaker 1>the purview of you know, people in the medical community. Durminding,

0:48:47.239 --> 0:48:49.279
<v Speaker 1>I should say, Olso Martino, at the beginning of this thing,

0:48:49.320 --> 0:48:51.040
<v Speaker 1>I wanted to actually, for the first time I ever

0:48:51.160 --> 0:48:55.480
<v Speaker 1>dedicate an episode of Psychoactive to somebody, and that person

0:48:55.760 --> 0:49:02.320
<v Speaker 1>is doctor Professor John P. Morgan. As professor at City College,

0:49:02.600 --> 0:49:07.000
<v Speaker 1>he taught the mixed undergraduate graduate medical program there. But

0:49:07.080 --> 0:49:09.279
<v Speaker 1>he was one of the America's great drug experts, the

0:49:09.320 --> 0:49:11.760
<v Speaker 1>one who coined the term opio phobia. He was probably

0:49:11.840 --> 0:49:15.040
<v Speaker 1>the most frequent expert business on drug cases for the

0:49:15.080 --> 0:49:19.240
<v Speaker 1>defense in America. But he was also an extraordinary ethno

0:49:19.320 --> 0:49:23.680
<v Speaker 1>musicologist who had a library of thousands of songs and

0:49:23.480 --> 0:49:27.360
<v Speaker 1>and also somebody who had like audiographic memory, where he

0:49:27.400 --> 0:49:31.160
<v Speaker 1>actually had in his head the lyrics of of thousands

0:49:31.200 --> 0:49:34.320
<v Speaker 1>of songs that had drug references in that. He passed

0:49:34.320 --> 0:49:36.640
<v Speaker 1>away at a fairly young age, But I would like

0:49:36.719 --> 0:49:39.160
<v Speaker 1>to dedicate this episode to him. And I know you

0:49:39.200 --> 0:49:41.440
<v Speaker 1>mentioned him in your book you acknowledge his role in

0:49:41.760 --> 0:49:44.880
<v Speaker 1>helping inform you as you were writing about this. Yeah,

0:49:44.920 --> 0:49:47.960
<v Speaker 1>he was an amazing man. I mean, I you know,

0:49:48.040 --> 0:49:50.480
<v Speaker 1>I'm very grateful to you, by the way, for when

0:49:50.520 --> 0:49:55.440
<v Speaker 1>I really really started delving into the whole um subject

0:49:55.640 --> 0:49:59.080
<v Speaker 1>of drug culture. You know that ended up in you know,

0:49:59.440 --> 0:50:03.320
<v Speaker 1>my two book books and the various documentary and television surians.

0:50:03.360 --> 0:50:06.680
<v Speaker 1>I've done it of opening up that whole network of

0:50:06.719 --> 0:50:10.359
<v Speaker 1>those people who had a huge impact on me, and

0:50:10.480 --> 0:50:13.040
<v Speaker 1>he was certainly one of them. I mean, he was

0:50:13.080 --> 0:50:17.800
<v Speaker 1>a great lover of jazz, and he was incredibly knowledgeable

0:50:17.920 --> 0:50:20.640
<v Speaker 1>about it, and at the same time that he was

0:50:20.719 --> 0:50:25.640
<v Speaker 1>like so obviously incredibly knowledgeable about drugs from you know,

0:50:25.719 --> 0:50:30.040
<v Speaker 1>from a scholarly and medical point of view, at the

0:50:30.080 --> 0:50:33.200
<v Speaker 1>same time that he was aware of, you know, the

0:50:33.280 --> 0:50:38.680
<v Speaker 1>sort of cultural dimensions of it. And I think that's

0:50:38.719 --> 0:50:43.160
<v Speaker 1>really appropriate that you would dedicate this, hyeh, this episode

0:50:43.200 --> 0:50:46.840
<v Speaker 1>to him. Yeah, okay, well to John to Dr John P. Morrigan.

0:50:47.280 --> 0:50:50.480
<v Speaker 1>So Martin, you know, just going back, so we get

0:50:50.600 --> 0:50:55.759
<v Speaker 1>into the fifties and Miles Davis who becomes a chief

0:50:55.840 --> 0:50:58.719
<v Speaker 1>figure it has his been John Coltrane, and John Coltrane,

0:50:58.800 --> 0:51:00.920
<v Speaker 1>who really, of all the as great is the one

0:51:00.960 --> 0:51:03.840
<v Speaker 1>that has the most personal impact on me. But I

0:51:03.960 --> 0:51:07.600
<v Speaker 1>noticed in writing you know, Coltrane goes through this terrible

0:51:07.719 --> 0:51:11.880
<v Speaker 1>period of heroin and alcohol really messing him up in

0:51:11.880 --> 0:51:14.799
<v Speaker 1>in a in a in a significant way, and he

0:51:14.880 --> 0:51:19.799
<v Speaker 1>then finally goes through this experience that he describes as

0:51:19.840 --> 0:51:24.160
<v Speaker 1>a spiritual awakening where he puts it all behind him,

0:51:24.280 --> 0:51:26.959
<v Speaker 1>and that unleash is you know, one of the most

0:51:27.000 --> 0:51:30.880
<v Speaker 1>extraordinarily creative periods in the history of all of jazz.

0:51:31.400 --> 0:51:34.800
<v Speaker 1>But I noticed in reading about this that you wrote

0:51:34.840 --> 0:51:40.239
<v Speaker 1>about John Coltrane's transformation, and there was something personal in it.

0:51:40.560 --> 0:51:42.560
<v Speaker 1>I don't know if you specifically said in the book,

0:51:42.560 --> 0:51:44.719
<v Speaker 1>but I remember when you came to see me, you said, Ethan,

0:51:44.800 --> 0:51:47.400
<v Speaker 1>you know, I'm somebody who's had my struggles with drugs

0:51:47.440 --> 0:51:49.480
<v Speaker 1>and I had to, you know, put them behind me.

0:51:49.680 --> 0:51:51.799
<v Speaker 1>But I'm also somebody who gets it about all the

0:51:51.920 --> 0:51:54.880
<v Speaker 1>positive ways that drugs play in life. So what to

0:51:55.040 --> 0:51:57.960
<v Speaker 1>just explain a little more from a personal side, how

0:51:58.239 --> 0:52:02.680
<v Speaker 1>the story of John coltraneans um spiritual awakening as he

0:52:02.719 --> 0:52:05.480
<v Speaker 1>comes leaves his heroin addiction and alcohol adiction behind him.

0:52:05.800 --> 0:52:09.959
<v Speaker 1>What it meant to you? Well, I mean I come

0:52:10.000 --> 0:52:14.359
<v Speaker 1>to this subject as someone who pretty much crashed and

0:52:14.400 --> 0:52:18.280
<v Speaker 1>burned on drugs and had to, you know, get clean

0:52:18.320 --> 0:52:22.319
<v Speaker 1>and sober at the age of thirty seven. And initially

0:52:22.800 --> 0:52:27.120
<v Speaker 1>my whole interest in this subject became about trying to

0:52:27.239 --> 0:52:32.000
<v Speaker 1>understand its impact on me and trying to sort it

0:52:32.040 --> 0:52:37.080
<v Speaker 1>all out. And then I began to sort of think about, Okay,

0:52:37.120 --> 0:52:40.600
<v Speaker 1>what was its impact on my generation? And then I

0:52:40.640 --> 0:52:43.600
<v Speaker 1>began to think about, well, what was its impact on

0:52:43.760 --> 0:52:48.400
<v Speaker 1>my country? And in my experience of recovery, of the

0:52:48.480 --> 0:52:52.440
<v Speaker 1>recovery culture. You know, I was kind of thinking about,

0:52:52.800 --> 0:52:55.000
<v Speaker 1>you know what Bill Wilson had to say, you know,

0:52:55.080 --> 0:53:01.319
<v Speaker 1>the founder of alcoholics Anonymous, and his uh correspondence with

0:53:01.400 --> 0:53:06.880
<v Speaker 1>the great Swiss psychiatrist Carl Young, in which they began

0:53:07.000 --> 0:53:11.480
<v Speaker 1>to postulate about how what they call the spiritual awakening

0:53:12.200 --> 0:53:18.080
<v Speaker 1>could transform the landscape of the addict and the alcoholic,

0:53:18.560 --> 0:53:22.080
<v Speaker 1>and how that was, as they saw it, like the

0:53:22.160 --> 0:53:28.160
<v Speaker 1>most beneficial, the most advantageous. That would kind of like

0:53:28.480 --> 0:53:33.360
<v Speaker 1>give the addict and the alcoholic the best shot at,

0:53:33.400 --> 0:53:37.920
<v Speaker 1>you know, living a different life that was not consumed

0:53:38.120 --> 0:53:42.520
<v Speaker 1>by the destructive impact of these things, um by addiction

0:53:42.880 --> 0:53:47.880
<v Speaker 1>and all the kind of side effects of being addicted

0:53:47.960 --> 0:53:50.400
<v Speaker 1>to whatever it was that you can be addicted to.

0:53:50.920 --> 0:53:55.680
<v Speaker 1>M So, you know, when I really began to um

0:53:55.719 --> 0:54:00.759
<v Speaker 1>look at the transits of these different musicians through addiction,

0:54:02.000 --> 0:54:07.120
<v Speaker 1>what really really leapt out at me was Coltrane's experience

0:54:07.840 --> 0:54:14.040
<v Speaker 1>and him directly referring to what happened to him to

0:54:14.200 --> 0:54:19.680
<v Speaker 1>him leaving Heroin behind as a spiritual awakening, Because what

0:54:19.800 --> 0:54:23.520
<v Speaker 1>happened to Coltrane with it, he had tried numerous times

0:54:23.560 --> 0:54:27.440
<v Speaker 1>to kick and he couldn't do it, But finally he

0:54:27.480 --> 0:54:32.719
<v Speaker 1>reached the bottom, and he went to, you know, sequester

0:54:32.880 --> 0:54:36.279
<v Speaker 1>himself away, and he basically shut himself up in a

0:54:36.400 --> 0:54:41.040
<v Speaker 1>room for a couple of weeks, and he told people,

0:54:41.560 --> 0:54:44.840
<v Speaker 1>you know, only just bring me water. Um, you know,

0:54:44.920 --> 0:54:47.480
<v Speaker 1>I'm going to stay in this room, and what's ever

0:54:47.560 --> 0:54:49.560
<v Speaker 1>going to happen to me is going to happen to me.

0:54:51.239 --> 0:54:56.560
<v Speaker 1>And at some point during the experience, and when he

0:54:56.680 --> 0:55:02.480
<v Speaker 1>was suffering from the agony, the physical agony of withdrawal

0:55:02.920 --> 0:55:06.960
<v Speaker 1>from Heroin, of how he called out, he reached out

0:55:07.360 --> 0:55:12.279
<v Speaker 1>to a higher power of his understanding and ask for

0:55:12.400 --> 0:55:18.520
<v Speaker 1>help and asked for this terrible experience to be lifted

0:55:19.040 --> 0:55:23.200
<v Speaker 1>to be removed from him. And he he writes about it,

0:55:23.640 --> 0:55:29.520
<v Speaker 1>and he basically says that he experienced the piece a

0:55:29.719 --> 0:55:33.120
<v Speaker 1>kind of inner peace, and also at the same time,

0:55:33.480 --> 0:55:36.960
<v Speaker 1>he asked his higher power to be able to use

0:55:37.200 --> 0:55:41.239
<v Speaker 1>his gift, to use his art in a way that

0:55:41.320 --> 0:55:48.520
<v Speaker 1>would spiritually uplift people. And that was his entire approach

0:55:49.160 --> 0:55:53.759
<v Speaker 1>to his art as he left Heroine behind. So that

0:55:53.880 --> 0:56:01.400
<v Speaker 1>when you were listening two that wonderful track, that amazing

0:56:02.400 --> 0:56:06.800
<v Speaker 1>his version of My Favorite Things in which he picks

0:56:06.880 --> 0:56:11.360
<v Speaker 1>up the soprano saxophone in essence what you were hearing

0:56:12.200 --> 0:56:18.160
<v Speaker 1>is that love, that expression of that love, of that

0:56:18.360 --> 0:56:23.640
<v Speaker 1>awakening that he was experienced as a result of that.

0:56:24.920 --> 0:56:29.040
<v Speaker 1>And it's really amazing because, I mean, Cultrane's music is

0:56:29.080 --> 0:56:35.120
<v Speaker 1>actually used in you know, the numerous churches, you know,

0:56:35.239 --> 0:56:38.440
<v Speaker 1>the same way that the music of both and you

0:56:38.480 --> 0:56:42.320
<v Speaker 1>know St. Matthew's Passion would would be used in a church.

0:56:43.239 --> 0:56:47.160
<v Speaker 1>And it's for a reason. It's because that music is

0:56:47.280 --> 0:56:53.759
<v Speaker 1>just completely about his relationship with his church in San

0:56:53.800 --> 0:56:59.319
<v Speaker 1>Francisco still in existence. So it's uh, you know, in fact,

0:56:59.320 --> 0:57:05.040
<v Speaker 1>it's funny disc of jazz, um and drugs without discuss

0:57:05.080 --> 0:57:09.560
<v Speaker 1>a jazz musician who in the nineteen fifties is described

0:57:09.600 --> 0:57:12.680
<v Speaker 1>as quote unquote the most famous drug addict in America

0:57:13.520 --> 0:57:16.520
<v Speaker 1>UM and who was simultaneously one of the perhaps the

0:57:16.520 --> 0:57:20.680
<v Speaker 1>greatest jazz vocalist in American history and global history. And

0:57:20.720 --> 0:57:25.160
<v Speaker 1>that's Billie Holiday. I mean, somebody who liked Charlie Parker

0:57:25.360 --> 0:57:30.840
<v Speaker 1>struggles with all sorts of drugs and although heroines, you know,

0:57:30.880 --> 0:57:34.040
<v Speaker 1>as a UM, somebody for whom the drugs seemed to

0:57:34.080 --> 0:57:39.960
<v Speaker 1>have UM I think probably thinks and speaks politically about

0:57:40.040 --> 0:57:43.280
<v Speaker 1>the war on drugs. So you have a lot about

0:57:43.360 --> 0:57:47.120
<v Speaker 1>Billie Holiday in your in your books, say something about

0:57:47.160 --> 0:57:51.320
<v Speaker 1>her that stands out? Oh God, where did begin with

0:57:51.440 --> 0:57:56.000
<v Speaker 1>Lady Day, someone whose life was shrouded in myth in

0:57:56.120 --> 0:57:59.040
<v Speaker 1>the very beginning? Well, how about how about let's just

0:57:59.160 --> 0:58:01.840
<v Speaker 1>hear a ve clipped from her one of the most

0:58:01.840 --> 0:58:18.360
<v Speaker 1>famous songs, Strange Fruit, so the cheese that's strange true,

0:58:20.600 --> 0:58:31.360
<v Speaker 1>blot on leaves and let it. Strange Fruit was a

0:58:31.480 --> 0:58:35.240
<v Speaker 1>song that Billy began performing at Cafe Society in the

0:58:35.320 --> 0:58:39.880
<v Speaker 1>late dirties when she came down from Harlem to like

0:58:40.120 --> 0:58:45.760
<v Speaker 1>really become just an absolute phenomenon um, you know, in

0:58:45.840 --> 0:58:51.720
<v Speaker 1>the first like really important downtown inter racial jazz club.

0:58:53.080 --> 0:58:55.200
<v Speaker 1>And you know, I'm sure you know that it's a

0:58:55.240 --> 0:58:58.800
<v Speaker 1>song about lynching a guy by the name of a Mire.

0:58:58.880 --> 0:59:03.640
<v Speaker 1>Paul wrote the lyrics and her musical director there at

0:59:03.800 --> 0:59:07.760
<v Speaker 1>Cafe Society gave it to her when she began performing it.

0:59:08.520 --> 0:59:12.480
<v Speaker 1>And the thing about Billie Holiday that was so unique

0:59:13.920 --> 0:59:18.920
<v Speaker 1>was here with someone who just instinctively understood how to

0:59:19.080 --> 0:59:26.080
<v Speaker 1>take a composition and translate it, transform it, express it

0:59:26.240 --> 0:59:33.080
<v Speaker 1>um as a deeply personal, deeply moving uh piece of

0:59:33.240 --> 0:59:38.400
<v Speaker 1>art and have that impact on the also had an

0:59:38.400 --> 0:59:41.280
<v Speaker 1>impact Onstlinger. I think it's the first time he really

0:59:41.320 --> 0:59:45.440
<v Speaker 1>becomes aware of Billie Holiday, because that, you know, is uh.

0:59:45.480 --> 0:59:48.040
<v Speaker 1>It's one of the really maybe the one of the earliest,

0:59:48.120 --> 0:59:57.560
<v Speaker 1>if not the first, really great protests song against racial injustice. Yes, yes,

0:59:57.680 --> 1:00:03.440
<v Speaker 1>it was the first time that someone had used UM

1:00:03.480 --> 1:00:07.880
<v Speaker 1>an art form, really a popular art form, to make

1:00:07.920 --> 1:00:14.880
<v Speaker 1>a statement about lynching and racism in America. It was transformative, really,

1:00:15.440 --> 1:00:20.440
<v Speaker 1>and yes it was a bold political statement. Her record

1:00:20.520 --> 1:00:23.360
<v Speaker 1>label at the time would not release it. She had

1:00:23.400 --> 1:00:27.600
<v Speaker 1>to find another record label to release it. And and yes,

1:00:27.720 --> 1:00:31.240
<v Speaker 1>that was what brought her on the radar screen of

1:00:31.280 --> 1:00:35.160
<v Speaker 1>Harry Anslinger, you know, of the FBI, of the New

1:00:35.240 --> 1:00:40.080
<v Speaker 1>York Police Department, and of course in her case, it

1:00:40.120 --> 1:00:46.560
<v Speaker 1>would make her vulnerable to UM prosecution because of the

1:00:46.560 --> 1:00:51.000
<v Speaker 1>fact of her relationship to drugs, specifically her heroin addiction.

1:00:51.880 --> 1:00:57.080
<v Speaker 1>So from the very beginning from on, she had to

1:00:57.160 --> 1:01:03.120
<v Speaker 1>do walk this type brobe really between her public legend

1:01:03.920 --> 1:01:08.479
<v Speaker 1>and you know, these forces that we're going to use

1:01:08.640 --> 1:01:12.439
<v Speaker 1>that to try to bring her. You know, from very

1:01:12.480 --> 1:01:16.560
<v Speaker 1>early on, she decided that one of the ways she

1:01:16.720 --> 1:01:21.480
<v Speaker 1>was going to deal with this very difficult situation, this

1:01:21.760 --> 1:01:25.040
<v Speaker 1>very dangerous situation where she was just going to talk

1:01:25.120 --> 1:01:27.800
<v Speaker 1>about it, and she was really one of the first

1:01:27.840 --> 1:01:31.200
<v Speaker 1>people to do that. He she was busted three times,

1:01:32.280 --> 1:01:35.560
<v Speaker 1>you know, and each time basically she just like you know,

1:01:35.840 --> 1:01:38.440
<v Speaker 1>talked about it. And one of the things she talked

1:01:38.480 --> 1:01:44.160
<v Speaker 1>about was what bullshit it was, you know, the fact that, um,

1:01:44.200 --> 1:01:47.480
<v Speaker 1>she was being hounded by the police. She was aware

1:01:47.480 --> 1:01:49.720
<v Speaker 1>of the fact that she was a public figure, She

1:01:49.840 --> 1:01:52.320
<v Speaker 1>was aware of the fact that she had these problems

1:01:52.360 --> 1:01:56.040
<v Speaker 1>with addiction. She was aware of the fact that people

1:01:56.440 --> 1:01:59.880
<v Speaker 1>were going to listen to what she said about it,

1:02:00.560 --> 1:02:03.800
<v Speaker 1>and so that's what she did, and she talked about

1:02:04.040 --> 1:02:07.160
<v Speaker 1>how she believed that it was more of a medical

1:02:07.280 --> 1:02:12.360
<v Speaker 1>problem than a criminal justice problem, and that was anathema

1:02:12.800 --> 1:02:17.640
<v Speaker 1>to what Harry Anslinger wanted to put across to him.

1:02:17.680 --> 1:02:21.120
<v Speaker 1>It was all about, you know, these people were weak,

1:02:21.680 --> 1:02:25.760
<v Speaker 1>they were depraved, they were evil, they needed to be

1:02:25.920 --> 1:02:30.320
<v Speaker 1>locked up. And anyone who expressed the point of view

1:02:31.040 --> 1:02:35.200
<v Speaker 1>that was sympathetic to the idea that these people they

1:02:35.240 --> 1:02:39.480
<v Speaker 1>needed to be cared for. They weren't even allowing them

1:02:39.480 --> 1:02:46.240
<v Speaker 1>in hospitals. It was illegal to allow a drug addict

1:02:47.000 --> 1:02:53.120
<v Speaker 1>in Harlem to be admitted to a hospital. Think about

1:02:53.160 --> 1:02:59.160
<v Speaker 1>that until Billie Holiday in n died in a hospital

1:02:59.240 --> 1:03:03.840
<v Speaker 1>on Harlem. But there are these moments. Billy Holliday had

1:03:03.840 --> 1:03:07.200
<v Speaker 1>a really close friend, um. She was a dancer and

1:03:07.560 --> 1:03:10.240
<v Speaker 1>a singer and an actress. Her name was Marie Bryant,

1:03:11.400 --> 1:03:14.960
<v Speaker 1>and she said something really interesting. She said, people like

1:03:15.120 --> 1:03:21.640
<v Speaker 1>Billy Holiday and Lester Young, they were real and that reality,

1:03:23.160 --> 1:03:26.600
<v Speaker 1>just how real they were, is what made them so vulnerable.

1:03:27.400 --> 1:03:29.800
<v Speaker 1>You know, for people like that who were so just

1:03:29.920 --> 1:03:35.840
<v Speaker 1>like so so vulnerable, it just made it very very

1:03:35.880 --> 1:03:39.280
<v Speaker 1>hard for them. You know. There's a wonderful image that

1:03:39.400 --> 1:03:44.200
<v Speaker 1>Bono puts forth about Billie Holiday in his song Angel

1:03:44.240 --> 1:03:47.760
<v Speaker 1>of Harlem, which I think also kind of gets to

1:03:47.840 --> 1:03:52.840
<v Speaker 1>that when he sings Lady Day had Diamond Eyed she

1:03:53.000 --> 1:03:57.880
<v Speaker 1>sees the truth behind the lies, you know, and I

1:03:57.920 --> 1:04:00.920
<v Speaker 1>think that's what Marie Bryant was talking. Well, Mark, let

1:04:00.920 --> 1:04:02.760
<v Speaker 1>me ask you this, you know, because you do. I mean,

1:04:03.000 --> 1:04:05.720
<v Speaker 1>you know, obviously one key part of the election with race,

1:04:06.360 --> 1:04:09.440
<v Speaker 1>and we've been talking about, you know, the ways in

1:04:09.520 --> 1:04:12.920
<v Speaker 1>which racism, uh, you know, it was one of the

1:04:12.960 --> 1:04:16.160
<v Speaker 1>reasons why so many of these musicians, you know, found

1:04:16.200 --> 1:04:18.800
<v Speaker 1>drugs as a way of kind of insulating that from

1:04:18.840 --> 1:04:21.640
<v Speaker 1>that or defying it, or whatever it might be. I mean,

1:04:21.680 --> 1:04:23.600
<v Speaker 1>the book's worth reading because you get so much more

1:04:23.640 --> 1:04:26.440
<v Speaker 1>deeply and nuanced about so much of this. But you know,

1:04:26.480 --> 1:04:28.800
<v Speaker 1>the fact of the matter is it was also true

1:04:29.080 --> 1:04:31.600
<v Speaker 1>of the white jazz musicians. I mean, if I think

1:04:31.600 --> 1:04:34.840
<v Speaker 1>of the famous you know, white white jazz saxophonist, when

1:04:34.880 --> 1:04:37.440
<v Speaker 1>you think about not just Stan Gets, but Jerry Mulligan

1:04:37.560 --> 1:04:41.160
<v Speaker 1>perhaps the greatest of all. You know, baritone saxophonist Art Pepper,

1:04:41.440 --> 1:04:43.640
<v Speaker 1>you know the vocalist Chet Baker. You think about the

1:04:43.680 --> 1:04:46.120
<v Speaker 1>singer Anita oh Day, you think about Zoots Sims and

1:04:46.120 --> 1:04:49.320
<v Speaker 1>Alcohon and Red Rodney, even Drift, I'd think, because there's

1:04:49.400 --> 1:04:51.560
<v Speaker 1>more of a theme around race there. But just say

1:04:51.560 --> 1:04:53.720
<v Speaker 1>a little more about that. That that experience of the

1:04:53.720 --> 1:05:00.280
<v Speaker 1>white jazz musicians and all of this, well you they

1:05:00.280 --> 1:05:02.920
<v Speaker 1>were just as prone and just as vulnerable to it.

1:05:03.320 --> 1:05:06.800
<v Speaker 1>You know, all of the same forces culturally and musically

1:05:07.080 --> 1:05:09.680
<v Speaker 1>were at work on them. And they were you know,

1:05:09.760 --> 1:05:12.919
<v Speaker 1>the brothers and sisters of the black jazz musicians. I mean,

1:05:13.200 --> 1:05:15.440
<v Speaker 1>they all lived in this world. They all had this

1:05:15.560 --> 1:05:22.640
<v Speaker 1>experience together. Listen, addiction, it knows no race, it knows

1:05:22.640 --> 1:05:27.160
<v Speaker 1>no socio economic level. I mean, it's just it's human.

1:05:28.040 --> 1:05:34.920
<v Speaker 1>I mean, this is fundamentally a human experience. It's not racial,

1:05:35.760 --> 1:05:41.120
<v Speaker 1>it's not musical, it's not white. It's just fundamentally human

1:05:42.560 --> 1:05:47.480
<v Speaker 1>and um, it knows no bounds. Listen. And it wasn't

1:05:47.520 --> 1:05:51.200
<v Speaker 1>just white jazz musicians. I mean the white community of

1:05:51.320 --> 1:05:54.880
<v Speaker 1>jazz lovers, the hitsters. You know, they were just as

1:05:54.920 --> 1:05:58.120
<v Speaker 1>prone to you know, the use of the drugs and

1:05:58.440 --> 1:06:01.760
<v Speaker 1>the possibility of addiction in as you know anyone who

1:06:01.840 --> 1:06:05.680
<v Speaker 1>was black. So Martin, listen. I mean, I've loved our conversation.

1:06:06.280 --> 1:06:09.240
<v Speaker 1>I hope for our listeners that for those you've already

1:06:09.280 --> 1:06:11.640
<v Speaker 1>into jazz, you'll track down and listen to some of

1:06:11.680 --> 1:06:13.760
<v Speaker 1>those songs that we play clips of and some of

1:06:13.760 --> 1:06:16.959
<v Speaker 1>the other references. So Martin, thank you ever so much

1:06:17.000 --> 1:06:20.760
<v Speaker 1>for joining me and my listeners on Psychoactive. Thank you

1:06:21.520 --> 1:06:23.840
<v Speaker 1>and all the all the best for you and all

1:06:23.880 --> 1:06:35.600
<v Speaker 1>the work that you do. If you're enjoying Psychoactive, please

1:06:35.640 --> 1:06:37.880
<v Speaker 1>tell your friends about it, or you can write us

1:06:37.880 --> 1:06:41.080
<v Speaker 1>a review at Apple Podcasts or wherever you get your podcasts.

1:06:41.440 --> 1:06:43.880
<v Speaker 1>We love to hear from our listeners. If you'd like

1:06:44.000 --> 1:06:46.880
<v Speaker 1>to share your own stories, comments, and ideas, then leave

1:06:46.960 --> 1:06:50.840
<v Speaker 1>us a message at one eight three three seven seven

1:06:50.960 --> 1:06:56.880
<v Speaker 1>nine sixty that's eight three three psycho zero, or you

1:06:56.920 --> 1:07:00.080
<v Speaker 1>can email us at Psychoactive at protozoa dot com on

1:07:00.400 --> 1:07:03.360
<v Speaker 1>or find me on Twitter at Ethan natal Man. You

1:07:03.400 --> 1:07:07.480
<v Speaker 1>can also find contact information in our show notes. Psychoactive

1:07:07.680 --> 1:07:11.000
<v Speaker 1>is a production of I Heart Radio and Protozoa Pictures.

1:07:11.120 --> 1:07:14.800
<v Speaker 1>It's hosted by me Ethan Nadelman. It's produced by Noam

1:07:14.840 --> 1:07:18.880
<v Speaker 1>Osband and Josh Stain. The executive producers are Dylan Golden,

1:07:19.080 --> 1:07:23.240
<v Speaker 1>Ari Handel, Elizabeth Geesus and Darren Aronofsky from Protozoa Pictures,

1:07:23.360 --> 1:07:26.200
<v Speaker 1>Alex Williams and Matt Frederick from My Heart Radio and

1:07:26.280 --> 1:07:30.680
<v Speaker 1>me Ethan Nadelman. Our music is by Ari Blucien and

1:07:30.720 --> 1:07:34.840
<v Speaker 1>a special thanks to a brios f, Bianca Grimshaw and

1:07:34.960 --> 1:07:48.360
<v Speaker 1>Robert BB. Next week I'll be talking with the founder

1:07:48.400 --> 1:07:52.080
<v Speaker 1>of National Advocates for Pregnant Women. Her name's Lynn Paltrow

1:07:52.200 --> 1:07:55.720
<v Speaker 1>and she's the leading advocate at the intersection of drug policy,

1:07:55.800 --> 1:07:59.720
<v Speaker 1>reform and reproductive rights. I once got a call from

1:07:59.720 --> 1:08:04.120
<v Speaker 1>a drug testing representative on his way to a hospital,

1:08:04.440 --> 1:08:06.320
<v Speaker 1>and he said, I'm going up to talk to this

1:08:06.400 --> 1:08:08.520
<v Speaker 1>hospital and I want to convince them to use our

1:08:08.600 --> 1:08:11.080
<v Speaker 1>drug test because it will help them treat pregnant women.

1:08:11.320 --> 1:08:14.760
<v Speaker 1>I was like, no, it won't. It will be used

1:08:14.800 --> 1:08:18.519
<v Speaker 1>to turn those women over to police or punitive civil

1:08:18.600 --> 1:08:23.960
<v Speaker 1>child welfare folks and used against them. Subscribe to Cycoactive

1:08:24.000 --> 1:08:25.080
<v Speaker 1>now see you don't miss it