WEBVTT - Season 01 Episode 10: The Spaces That Linger (RERUN)

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<v Speaker 1>Hello, it's Richard mc lean smith here. Due to the

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<v Speaker 1>recent arrival of another Minnie mc lean Smith, there'll be

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<v Speaker 1>a slight pause on new episodes, so for the next

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<v Speaker 1>two weeks will be dipping back into the vaults, before

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<v Speaker 1>continuing rather aptly with the next episode of season eight

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<v Speaker 1>on Friday, the thirteenth of June. This week, we're heading

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<v Speaker 1>back to season one, episode ten. The world of Horror

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<v Speaker 1>is littered with unnerving locations, places that both draw from

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<v Speaker 1>and have in turn seeped into the public imagination. For many.

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<v Speaker 1>There is one place in particular that continues to fascinate

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<v Speaker 1>like no other in the UK. With its combination of mystery,

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<v Speaker 1>intrigue and its atmospheric location. You couldn't make up a

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<v Speaker 1>better setting the place Burleskin House. This is unexplained Season

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<v Speaker 1>one episode ten, The Spaces that Linger. The world of

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<v Speaker 1>Horror is littered with unnerving locations, places that both draw

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<v Speaker 1>from and have in turn seeped into the public imagination.

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<v Speaker 1>Perhaps the most symbolic of them all being the forest,

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<v Speaker 1>the archetypal liminal space of what Joseph Campbell termed the

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<v Speaker 1>hero's journey. Not only is the forest dark and mysterious,

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<v Speaker 1>but it is of course profoundly symbolic, being as it

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<v Speaker 1>is a manifestation of our deep unconscious. As we venture

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<v Speaker 1>deeper into the forest, so too do we journey deeper

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<v Speaker 1>into ourselves in our quest to confront our greatest fears,

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<v Speaker 1>before with any luck, ultimately emerging victorious and changed. But

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<v Speaker 1>for all the creatures and the hidden and unknoble fears

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<v Speaker 1>we might discover along the way, the forest, in a

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<v Speaker 1>sense remains a space that is our own, those fears

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<v Speaker 1>within our own to decipher and overcome. Far more chilling, therefore,

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<v Speaker 1>are the places that, when entering, we find ourselves crossing

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<v Speaker 1>a threshold into a world that is very much not

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<v Speaker 1>our own, Places where no longer are we at the

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<v Speaker 1>whim of our darkest unconscious, but rather that of somebody else's.

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<v Speaker 1>God forbid you ever find yourself checking into the Bates Motel,

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<v Speaker 1>as found in Robert Box's Psycho, or stumbling into the

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<v Speaker 1>family home of leather Face, so disturbingly depicted in Toby

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<v Speaker 1>Hooper's mesmerizingly deranged Texas Chainsaw Massacre. What both stories have

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<v Speaker 1>in common is a location so inextricably linked to the

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<v Speaker 1>bad guys as to be almost inseparable from them. There

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<v Speaker 1>is the sense that even when empty, the locations will

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<v Speaker 1>somehow incubate the things that have happened inside. Both stories, incidentally,

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<v Speaker 1>were partly based on the life of murderer ed Gean,

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<v Speaker 1>whose proclivity for manufacturing ornaments and furniture from human bone

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<v Speaker 1>and skin continues to shock the world almost sixty years

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<v Speaker 1>after the event. After Gene's conviction, it was decided that

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<v Speaker 1>his house should be torn down. So incapable with the

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<v Speaker 1>local community from separating the location from the events that

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<v Speaker 1>had taken place inside, there was no other option but

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<v Speaker 1>to remove it entirely. A similar theme emerges in many

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<v Speaker 1>cases of alleged domestic supernatural disturbances, such as those that

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<v Speaker 1>took place at thirty East Drive in Pontefract or at

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<v Speaker 1>number two eight four Green Street in Enfield. In these

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<v Speaker 1>stories we find the recurring notion that any new resident

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<v Speaker 1>of the property is merely an invader occupying a space

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<v Speaker 1>that isn't theirs to occupy. At times, it might it

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<v Speaker 1>seems that in some way or another the property has

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<v Speaker 1>developed a soul all of its own. For many there

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<v Speaker 1>is one place in particular that continues to fascinate like

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<v Speaker 1>no other in the UK for its combination of mystery,

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<v Speaker 1>intrigue and atmospheric location. You couldn't concoct a better setting

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<v Speaker 1>the name Burleskin House you're listening to unexplained in dime

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<v Speaker 1>Richard MacLean Smith. The story of Bileskin House is inseparable

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<v Speaker 1>from that of its most infamous former resident, Alister Crowley.

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<v Speaker 1>It was a very particular journey that brought Crowley to Buleskin,

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<v Speaker 1>and it begins a short time before midnight on the

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<v Speaker 1>twelfth of October eighteen seventy five with his birth in

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<v Speaker 1>Royal Leamington, Spa, England. Crowley, who was christened Edward Alexander,

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<v Speaker 1>was the first of two children born to Edward and

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<v Speaker 1>Emily Crowley. Their second, a baby girl, would arrive five

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<v Speaker 1>years later, but would tragically die after only five hours

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<v Speaker 1>of life. The family was devoutly religious and belonged to

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<v Speaker 1>a Christian sect known as the Plymouth Brethren. The sect

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<v Speaker 1>were renowned for their belief in the literal truth of

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<v Speaker 1>the Bible and their puritanical attitude toward sin and the

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<v Speaker 1>dangers of temptation. It was into this deeply rigid and

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<v Speaker 1>conservative environment that Crowley was brought up, an environment which

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<v Speaker 1>many believe contributed to his utter rejection of all such

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<v Speaker 1>beliefs in later life. Owing to his share in the

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<v Speaker 1>lucrative family brewing business, Crowley's father, Edward, had been able

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<v Speaker 1>to take an early retirement, and as such divided most

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<v Speaker 1>of his time between his family and volunteering as a

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<v Speaker 1>traveling preacher for the Sect. Despite the socially claustrophobic upbringing

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<v Speaker 1>and unhappy childhood, Crowley was utterly devoted to Edward. In

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<v Speaker 1>March eighteen eighty seven, Crowley was devastated when his father

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<v Speaker 1>died after a short battle with cancer. The young Allister

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<v Speaker 1>was only eleven years old, and the death would prove

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<v Speaker 1>to be a significant turning point in his life. Crowley's

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<v Speaker 1>sorrow at the loss of his father soon morphed into anger,

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<v Speaker 1>as Crowley began attacking the very thing that had made

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<v Speaker 1>his life such a misery, rejecting what he saw as

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<v Speaker 1>the zealous and authoritarian scourge of Christianity. In the years

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<v Speaker 1>that followed, it would seem that Crowley had developed a

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<v Speaker 1>pathological yearning to commit the sins he had so studiously

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<v Speaker 1>been warned against. He started to experiment sexually, dabbled with debauchery,

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<v Speaker 1>and took any opportunity to point out what he considered

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<v Speaker 1>to be the many inconsistencies in the Bible to anyone

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<v Speaker 1>who would listen. Crowley had the sense that he was

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<v Speaker 1>searching for something, but it wasn't until he arrived at

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<v Speaker 1>Cambridge University that the pieces began to shift into place.

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<v Speaker 1>At some point, Crowley had become interested in the occult,

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<v Speaker 1>in particular the study of ritual magic, an enthusiasm that

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<v Speaker 1>was piqued after he read A. E. Waits's The Book

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<v Speaker 1>of Black Magic and Pacts. An acute interest in alchemy

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<v Speaker 1>brought him into contact with British chemist and occultist George

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<v Speaker 1>Cecil Jones, who in turn introduced Crowley to the Hermetic

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<v Speaker 1>Order of the Golden Dawn. The Order had been established

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<v Speaker 1>in eighteen eighty eight and was led by the charismatic

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<v Speaker 1>Samuel Liddell mac Gregor Mathers. Some of you may remember

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<v Speaker 1>that it was to Maths that the Alpha and Omega

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<v Speaker 1>group had stayed faithful, the same group to which Nettafornario

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<v Speaker 1>had belonged before her death under mysterious circumstances in nineteen

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<v Speaker 1>twenty nine. As we explored in Episode one, After graduation

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<v Speaker 1>and with the luxury of his family's brewing dynasty inheritance,

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<v Speaker 1>Crowley was able to untether himself from the usual constraints

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<v Speaker 1>of life. As such, he was free to throw himself

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<v Speaker 1>into his new and burgeoning obsession of ritual magic. A

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<v Speaker 1>year after leaving Cambridge, Crowley had moved into a luxury

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<v Speaker 1>London flat in Chancery Lane and had hired fellow Golden

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<v Speaker 1>Dawn member Alan Bennett to become his personal magic tutor.

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<v Speaker 1>It was Bennett who formerly introduced Crowley to ceremonial magic

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<v Speaker 1>and the ritual use of drugs, but most importantly to

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<v Speaker 1>the rituals of the goetia, the practice of invoking what

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<v Speaker 1>are commonly known as angels and demons, in particular the

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<v Speaker 1>AARs goetia, as found in the opening section of the

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<v Speaker 1>seventeenth century Grimoire The Lesser Key of Solomon, a Grimoire

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<v Speaker 1>being another term for a book of magic spells. Mathers

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<v Speaker 1>was impressed by Crowley's dedication and rapid rise through the

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<v Speaker 1>various grades of the Golden Dawn, and the two became

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<v Speaker 1>close friends, but Crowley was growing increasingly frustrated with the movement.

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<v Speaker 1>His frustration was in part due to the reticence that

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<v Speaker 1>some of the more established members had about Crowley's membership.

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<v Speaker 1>In what was quite a rarity for the time, Crowley

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<v Speaker 1>was openly bisexual, a state of affairs that many members

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<v Speaker 1>sadly found uncomfortable. But what irked Crowley more than anything

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<v Speaker 1>was what he considered to be the inherent phoniness of

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<v Speaker 1>the group, peopled as it was by many esteemed intellects

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<v Speaker 1>of the day such as W. B. Yates and Brown Stoker.

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<v Speaker 1>Crowley felt that they were merely playing at magic and

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<v Speaker 1>treated the organization as a glorified salon. In what would

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<v Speaker 1>later become a feature of Crowley's life, he wanted more

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<v Speaker 1>and to go further than anyone had gone before. In

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<v Speaker 1>eighteen ninety eight, Mathers introduced Crowley to a strange and

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<v Speaker 1>a mystical text called The Secret Book of Abramelen Magic.

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<v Speaker 1>The book, which is said to date back to the

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<v Speaker 1>fifteenth century, recounts the story of an Egyptian carbalistic magician

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<v Speaker 1>known as abrameln the Mage and his pupil, Abraham of

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<v Speaker 1>Vorms in Germany. As the story goes, Abraham found the

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<v Speaker 1>maid living in the desert outside Aratchi, an Egyptian town

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<v Speaker 1>near the River Nile. After agreeing to serve and fear

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<v Speaker 1>the Lord, and to live and die in his most

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<v Speaker 1>Holy Law, Abraham was instructed by Abramelen in the divine

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<v Speaker 1>science and true magic embedded within the two manuscripts. Abraham

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<v Speaker 1>was warned only to pass this knowledge on to those

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<v Speaker 1>he knew well and trusted. But now it was in

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<v Speaker 1>the hands of Alistair Crowley. Crucially, the book describes an

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<v Speaker 1>elaborate ritual known as the Abremellin operation, designed to conjure

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<v Speaker 1>up the magician's guardian angel. It became clear to Crowley

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<v Speaker 1>that this was the next step that he must take

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<v Speaker 1>in his path to complete enlightenment. It is a path

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<v Speaker 1>that many believe to have led to fatal consequences. Not

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<v Speaker 1>wanting to leave anything to chance, the well heeled Crowley

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<v Speaker 1>embarked on a lengthy undertaking to find the ideal location

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<v Speaker 1>for the operation. As Crowley later wrote, the house must

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<v Speaker 1>be in a more or less secluded situation. There should

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<v Speaker 1>be a door opening to the north from the room

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<v Speaker 1>of which you make your oratory. Outside this door you

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<v Speaker 1>construct a terrace covered with fine river sand. This ends

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<v Speaker 1>in a lodge where the spirits may congregate. A year

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<v Speaker 1>after searching, Crowley had failed to find the perfect location.

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<v Speaker 1>That was until he found himself traveling into the highlands

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<v Speaker 1>of Scotland along the haunting shores of the majestic Loch Ness.

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<v Speaker 1>A short time later, Crowley arrived at a small grave

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<v Speaker 1>site by the side of the road overlooking the loch. There,

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<v Speaker 1>perched a short distance up the hill overlooking the graveyard,

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<v Speaker 1>he saw it for the first time, the house that

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<v Speaker 1>would forever become synonymous with his name, Buleskin. The single

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<v Speaker 1>floored mansion, located on the eastern shore of Loch Ness,

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<v Speaker 1>was built in the late eighteenth century by a Colonel

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<v Speaker 1>Archibald Fraser. It is not clear what exactly brought Crowley

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<v Speaker 1>to Buleskin, though the filmmaker and Croley ficionado Kenneth Anger

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<v Speaker 1>has pointed out that he may have been drawn to

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<v Speaker 1>the name and its similarity to Baal, the can and

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<v Speaker 1>god of Gods, later remodeled as the Lord of flies.

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<v Speaker 1>In the Old Testament, Barull is represented by the symbol

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<v Speaker 1>of the bull, the word boll from Boleskin, being an

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<v Speaker 1>ancient Scottish form of the same animal. Others believe, however,

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<v Speaker 1>that Crowley had in some way been preternaturally drawn to

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<v Speaker 1>the house. It was said that a medieval church had

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<v Speaker 1>once stood on the same site. One morning, with the

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<v Speaker 1>congregation inside, the church mysteriously caught fire. As the congregation

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<v Speaker 1>rushed to escape, they found themselves inexplicably trapped inside. Unable

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<v Speaker 1>to escape, they perished as the church burnt steadily to

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<v Speaker 1>the ground. Had something of the event remained something that

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<v Speaker 1>Crowley was eager to tap into. It is also said

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<v Speaker 1>that the graveyard itself was once a meeting point for witches.

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<v Speaker 1>Reports of a tunnel leading from the house to the

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<v Speaker 1>grave site, which some claim to have been used by

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<v Speaker 1>Crowley to conduct his own nighttime rituals, remain unsubstantiated. So

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<v Speaker 1>convinced was Crowley of the house's suitability that in August

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<v Speaker 1>eighteen ninety nine, he paid more than twice its value

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<v Speaker 1>to secure the property. A short time later, he relocated

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<v Speaker 1>his possessions and began preparing for the great Operation. It

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<v Speaker 1>is important at this point to draw the distinction between

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<v Speaker 1>what many see as Crowley's unhealthy obsession with black magic

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<v Speaker 1>and satanism and what, in reality it was that Crowley

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<v Speaker 1>hoped to achieve whether there is a truth to it

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<v Speaker 1>or not. Crowley's intention and the sole purpose of the

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<v Speaker 1>ritual was to seek knowledge and conversation with his own

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<v Speaker 1>personal guardian angel. It is, by all accounts, a ritual

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<v Speaker 1>to invoke positive change, a force for good, But there

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<v Speaker 1>was one glaringly large catch. In order to do this,

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<v Speaker 1>Crowley would have to invoke and then bring under his

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<v Speaker 1>control the twelve Kings of Hell before beginning the ritual,

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<v Speaker 1>which required him to start in Easter. Crowley spent the

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<v Speaker 1>intervening months entertaining guests and readying the property in preparation

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<v Speaker 1>for the ceremony. The final stage was to cover the

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<v Speaker 1>outdoor terrace in a fine river sand. The reason was simple.

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<v Speaker 1>It was so Crowley could see the feet marks of

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<v Speaker 1>the spirits and demons he was about to invoke. The

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<v Speaker 1>ritual was to last six months and required the utmost conviction.

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<v Speaker 1>It would require him to live off little more than

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<v Speaker 1>bread and water, and to wake regularly at three a m.

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<v Speaker 1>To begin the invocations. Chastity had to be observed at

0:15:42.760 --> 0:15:46.960
<v Speaker 1>all times, and complete abstinence was paramount for the free

0:15:47.000 --> 0:15:51.680
<v Speaker 1>spirited Crowley. That in itself would have proved a tall order. However,

0:15:52.040 --> 0:15:54.840
<v Speaker 1>As the winter snow of eighteen ninety nine began to thaw,

0:15:55.360 --> 0:15:58.520
<v Speaker 1>and with it past the season of death, new life

0:15:58.640 --> 0:16:03.440
<v Speaker 1>was bursting forth throughout the surrounding hills. Spring had finally arrived,

0:16:03.840 --> 0:16:07.440
<v Speaker 1>and Crowley's dedication had not faltered. The time had come

0:16:07.640 --> 0:16:18.440
<v Speaker 1>to begin the ritual. Crowley began by preparing the talismans

0:16:18.440 --> 0:16:22.360
<v Speaker 1>that were essential for the operation. The talismans, which can

0:16:22.400 --> 0:16:24.760
<v Speaker 1>be found at the back of the Book of Abremelen,

0:16:25.040 --> 0:16:27.840
<v Speaker 1>are a set of magic word squares required to bring

0:16:27.880 --> 0:16:32.080
<v Speaker 1>the twelve kings of Hell into order. Crowley had moved

0:16:32.080 --> 0:16:34.320
<v Speaker 1>to the brightest room in the house to best complete

0:16:34.320 --> 0:16:37.920
<v Speaker 1>the task. The room, located at the front of the house,

0:16:38.360 --> 0:16:41.160
<v Speaker 1>overlooked the terrace and down to the dark and still

0:16:41.360 --> 0:16:47.240
<v Speaker 1>loch ness beyond. Crowley cut the squares from the material vellum,

0:16:47.720 --> 0:16:49.840
<v Speaker 1>and as a bright sun flooded the room with light,

0:16:50.320 --> 0:16:53.520
<v Speaker 1>he began to inscribe the squares with Indian ink. When

0:16:53.560 --> 0:16:59.120
<v Speaker 1>something strange happened despite the clear skies, the room began

0:16:59.200 --> 0:17:03.080
<v Speaker 1>to darken until the light had been almost entirely extinguished.

0:17:03.880 --> 0:17:06.359
<v Speaker 1>From this point on, Crowley was required to use a

0:17:06.440 --> 0:17:09.639
<v Speaker 1>large array of candles to keep the room alight. Even

0:17:09.880 --> 0:17:13.720
<v Speaker 1>during the brightest times of day. With everything in order,

0:17:13.960 --> 0:17:18.760
<v Speaker 1>Crowley embarked on his six month odyssey. Almost immediately he

0:17:18.800 --> 0:17:22.800
<v Speaker 1>received confirmation that he was on the right path as

0:17:22.800 --> 0:17:25.320
<v Speaker 1>he began to chant in the room. Even with all

0:17:25.359 --> 0:17:29.320
<v Speaker 1>its artificial light, it again began to darken, while all

0:17:29.359 --> 0:17:34.520
<v Speaker 1>around the lodge in Terrace became peopled with shadowy shapes, or,

0:17:34.560 --> 0:17:38.679
<v Speaker 1>as Crowley writes, the demons and evil forces had congregated

0:17:38.760 --> 0:17:41.560
<v Speaker 1>round me so thickly that they were shutting off the light.

0:17:43.040 --> 0:17:45.920
<v Speaker 1>A number of friends had declined to visit Crowley, believing

0:17:45.960 --> 0:17:49.520
<v Speaker 1>he was going too far meddling with things he couldn't understand,

0:17:49.720 --> 0:17:54.639
<v Speaker 1>let alone control. The Grimoire itself begins with the warning

0:17:54.800 --> 0:17:58.880
<v Speaker 1>not to attempt any of the magic contained. Within only

0:17:58.920 --> 0:18:04.000
<v Speaker 1>a few weeks into the opera, already there were ominous stirrings.

0:18:05.040 --> 0:18:09.320
<v Speaker 1>One acquaintance named Russia, lasted only two weeks before terror

0:18:09.400 --> 0:18:13.200
<v Speaker 1>forced him to flee, Crowley coming down to breakfast one

0:18:13.280 --> 0:18:16.399
<v Speaker 1>day only to be informed that Russia had taken the

0:18:16.440 --> 0:18:22.200
<v Speaker 1>first boat in Vernesse that morning. At one point, Crowley

0:18:22.280 --> 0:18:25.719
<v Speaker 1>returned to Buleskin one afternoon to find a Catholic priest

0:18:25.840 --> 0:18:29.440
<v Speaker 1>waiting for him, in his study. The priest informed him

0:18:29.520 --> 0:18:32.320
<v Speaker 1>that the day before, his lodge keeper, who had not

0:18:32.400 --> 0:18:35.919
<v Speaker 1>touched alcohol for twenty years, had come home raving drunk

0:18:36.119 --> 0:18:41.320
<v Speaker 1>and attempted to murder his wife and children. Already, it

0:18:41.359 --> 0:18:44.920
<v Speaker 1>would seem that the ritual, despite being a very personal pursuit,

0:18:45.400 --> 0:18:51.480
<v Speaker 1>was provoking forces beyond Crowley's control. Although it may not

0:18:51.520 --> 0:18:54.200
<v Speaker 1>have been going well for those around him, the ritual

0:18:54.359 --> 0:18:57.560
<v Speaker 1>seemed to be working for Crowley, but all that was

0:18:57.600 --> 0:19:02.240
<v Speaker 1>about to change. Barely two months in, Crowley received a

0:19:02.320 --> 0:19:07.800
<v Speaker 1>letter from Samuel Mathers requesting Crowley's immediate assistance. In Crowley's absence,

0:19:08.119 --> 0:19:10.800
<v Speaker 1>the Order of the Golden Dawn had fractured into two

0:19:10.800 --> 0:19:14.040
<v Speaker 1>opposing schools of thought, with Mathers believing he was in

0:19:14.080 --> 0:19:17.920
<v Speaker 1>great danger of being usurped despite only being part way

0:19:17.960 --> 0:19:22.240
<v Speaker 1>through the ritual. Crowley felt compelled to offer his assistance immediately.

0:19:22.400 --> 0:19:25.639
<v Speaker 1>He packed his bags and headed straight to London, and

0:19:25.720 --> 0:19:38.600
<v Speaker 1>with that the magic ritual was broken. It had been

0:19:38.680 --> 0:19:41.760
<v Speaker 1>Croley's intention to return and complete the spell, but with

0:19:41.840 --> 0:19:44.719
<v Speaker 1>one thing leading to another in the summer of nineteen hundred,

0:19:44.920 --> 0:19:51.080
<v Speaker 1>Crowley instead moved to Mexico. The ritual remained incomplete as

0:19:51.160 --> 0:19:54.239
<v Speaker 1>Kenneth Anger notes, if you invoke spirits to help you

0:19:54.720 --> 0:19:57.000
<v Speaker 1>or teach you, there is something that has to be

0:19:57.040 --> 0:20:02.840
<v Speaker 1>done afterwards, they must be bad. But Crowley never did that.

0:20:04.000 --> 0:20:07.440
<v Speaker 1>It is said that soon after a dark cloud appeared

0:20:07.440 --> 0:20:10.879
<v Speaker 1>over the house that failed to disperse for many months.

0:20:11.040 --> 0:20:14.119
<v Speaker 1>Locals refused to go by the house, instead preferring to

0:20:14.160 --> 0:20:17.360
<v Speaker 1>travel the entire circumference of the loch rather than pass it.

0:20:18.680 --> 0:20:21.479
<v Speaker 1>As for Crowley, there are some who believe that failure

0:20:21.520 --> 0:20:25.160
<v Speaker 1>to complete the ritual left him dangerously open to demonic possession,

0:20:25.880 --> 0:20:28.560
<v Speaker 1>that the twelve kings of Hell may well have somehow

0:20:28.640 --> 0:20:32.120
<v Speaker 1>found their way inside him, using him for their own purpose.

0:20:33.240 --> 0:20:36.080
<v Speaker 1>Some consider what later became of Crowley to be directly

0:20:36.080 --> 0:20:39.040
<v Speaker 1>linked to this moment, and for those that came to

0:20:39.080 --> 0:20:42.400
<v Speaker 1>Boleskin after Crowley, it is hard to resist the temptation

0:20:42.800 --> 0:20:46.320
<v Speaker 1>to think that some strange gateway had indeed been opened

0:20:46.600 --> 0:20:52.440
<v Speaker 1>that has never since been closed. Some time after nineteen thirteen,

0:20:52.920 --> 0:20:55.959
<v Speaker 1>the property came into the possession of Major Edward Grant.

0:20:57.080 --> 0:20:59.440
<v Speaker 1>Not a lot is known about Grant's period of ownership,

0:20:59.640 --> 0:21:03.119
<v Speaker 1>except that one morning, while his housekeeper, Anna McLaren, had

0:21:03.160 --> 0:21:05.719
<v Speaker 1>been working in the garden, the family dog had come

0:21:05.800 --> 0:21:08.280
<v Speaker 1>running up to her playing with something in its mouth.

0:21:09.080 --> 0:21:11.840
<v Speaker 1>It looked like some kind of bone, but knowing there

0:21:11.840 --> 0:21:14.600
<v Speaker 1>was nothing of that sort in the house, Missus McLaren

0:21:14.640 --> 0:21:18.040
<v Speaker 1>grabbed it from the dog and threw it away. A

0:21:18.080 --> 0:21:21.359
<v Speaker 1>short time later, Anna called in on the Major, only

0:21:21.400 --> 0:21:25.600
<v Speaker 1>to make a horrific discovery. There, slumped in front of

0:21:25.640 --> 0:21:28.800
<v Speaker 1>a large bedroom mirror was the body of Major Grant,

0:21:29.160 --> 0:21:33.240
<v Speaker 1>lying next to a recently discharged shotgun. His head had

0:21:33.280 --> 0:21:38.000
<v Speaker 1>been completely removed by the blast. The dog had indeed

0:21:38.080 --> 0:21:40.760
<v Speaker 1>been chewing on a bone. It was a piece of

0:21:40.840 --> 0:21:46.879
<v Speaker 1>Major Grant's skull. In nineteen seventy, the house was bought

0:21:46.880 --> 0:21:50.639
<v Speaker 1>by Led Zeppelin guitarist Jimmy Page. Page had for a

0:21:50.680 --> 0:21:53.719
<v Speaker 1>long time been fascinated by the occult, and in particular

0:21:53.920 --> 0:21:57.480
<v Speaker 1>the life of Aleister Crowley. However, due to his rigorous

0:21:57.520 --> 0:22:01.879
<v Speaker 1>touring schedule and other commitments, rarely visited the house and

0:22:01.960 --> 0:22:04.399
<v Speaker 1>had invited his friend Malcolm Dent to look after the

0:22:04.440 --> 0:22:08.680
<v Speaker 1>property in his absence. Dent and his family moved into

0:22:08.720 --> 0:22:11.600
<v Speaker 1>the property soon after, and it wasn't long before they

0:22:11.640 --> 0:22:17.400
<v Speaker 1>realized something in the house wasn't quite right. Despite Bileskin's reputation.

0:22:17.960 --> 0:22:21.280
<v Speaker 1>Dent was a confirmed skeptic and had little time for

0:22:21.359 --> 0:22:26.320
<v Speaker 1>what he considered to be nothing but superstitious nonsense. Before long,

0:22:26.640 --> 0:22:29.159
<v Speaker 1>Dent and his family became plagued by a series of

0:22:29.160 --> 0:22:34.320
<v Speaker 1>inexplicable noises moving throughout the house. Doors would slam mysteriously

0:22:34.440 --> 0:22:37.280
<v Speaker 1>all through the night, and carpets and rugs would be

0:22:37.320 --> 0:22:42.560
<v Speaker 1>mischievously pulled up. Another regular occurrence was that the doors

0:22:42.720 --> 0:22:45.640
<v Speaker 1>would suddenly spring open, as if someone was running through them,

0:22:45.800 --> 0:22:49.480
<v Speaker 1>even on a calm day. Dent recalled sitting in bed

0:22:49.640 --> 0:22:52.920
<v Speaker 1>late at night when something outside the room began snuffling

0:22:53.000 --> 0:22:56.560
<v Speaker 1>under the door. It sounded at first like a dog,

0:22:57.119 --> 0:23:02.159
<v Speaker 1>before growing in intensity, becoming louder and louder. He snapped

0:23:02.200 --> 0:23:04.640
<v Speaker 1>on the light, only for the noise to become even

0:23:04.680 --> 0:23:08.800
<v Speaker 1>more intense. As the door began to rattle violently. He

0:23:08.840 --> 0:23:11.840
<v Speaker 1>had the sudden feeling that something huge and evil was

0:23:11.880 --> 0:23:15.080
<v Speaker 1>trying to get in. Then, as quickly as it had begun,

0:23:15.720 --> 0:23:18.840
<v Speaker 1>it stopped. Was this one of the twelve Kings of

0:23:18.840 --> 0:23:22.840
<v Speaker 1>Hell that Crowley had failed to banish, or something else

0:23:22.920 --> 0:23:25.800
<v Speaker 1>that had entered through a strange gateway he had failed

0:23:25.800 --> 0:23:29.680
<v Speaker 1>to close. Dent later discovered that the room he was

0:23:29.720 --> 0:23:32.080
<v Speaker 1>in at the time had been the same room that

0:23:32.119 --> 0:23:37.680
<v Speaker 1>Crowley conducted his ritual. In nineteen ninety one, the house

0:23:37.760 --> 0:23:41.000
<v Speaker 1>was sold again to a Ronald and Annette mac gillivray,

0:23:41.359 --> 0:23:45.280
<v Speaker 1>who stayed in the property event free for almost ten years.

0:23:46.119 --> 0:23:49.080
<v Speaker 1>Following the death of Ronald in two thousand two, the

0:23:49.119 --> 0:23:51.600
<v Speaker 1>house was again put up for sale and was later

0:23:51.640 --> 0:23:55.119
<v Speaker 1>bought by a Dutch family, who also reported nothing unusual

0:23:55.280 --> 0:23:58.200
<v Speaker 1>in all their time staying at the house. The demons,

0:23:58.280 --> 0:24:05.480
<v Speaker 1>it would seem, had finally taken leave, or had they.

0:24:06.160 --> 0:24:10.480
<v Speaker 1>In December twenty fifteen, the owner's daughter and partner arrived

0:24:10.480 --> 0:24:14.639
<v Speaker 1>at Burleskin House intent on staying for the Christmas holidays.

0:24:14.680 --> 0:24:18.199
<v Speaker 1>Shortly after one pm on Wednesday, the twenty third, the

0:24:18.280 --> 0:24:20.680
<v Speaker 1>couple had left the house to get some much needed

0:24:20.680 --> 0:24:25.160
<v Speaker 1>supplies for the days ahead. At approximately one forty pm,

0:24:25.680 --> 0:24:28.080
<v Speaker 1>a motorist on the A eighty two road on the

0:24:28.080 --> 0:24:31.359
<v Speaker 1>opposite side of the lock reported seeing flames and smoke

0:24:31.680 --> 0:24:36.800
<v Speaker 1>coming from the direction of Burleskin House. By the time

0:24:36.840 --> 0:24:40.080
<v Speaker 1>the couple had returned, half the building was on fire,

0:24:40.760 --> 0:24:43.640
<v Speaker 1>with the flames rising over twenty feet into the air.

0:24:45.240 --> 0:24:48.080
<v Speaker 1>Multiple crews of firemen battled the blaze until the early

0:24:48.119 --> 0:24:51.800
<v Speaker 1>hours of the following day. By the next morning, sixty

0:24:51.840 --> 0:24:55.240
<v Speaker 1>percent of the house had been incinerated, as it remains

0:24:55.359 --> 0:25:00.960
<v Speaker 1>to this day. After an extensive investigation, the fire was

0:25:01.000 --> 0:25:05.960
<v Speaker 1>found not to have been started deliberately. The precise cause

0:25:05.960 --> 0:25:08.720
<v Speaker 1>of the fire is a mystery that remains to this

0:25:08.880 --> 0:25:19.320
<v Speaker 1>day unexplained. For more on the story of that greatly

0:25:19.359 --> 0:25:23.439
<v Speaker 1>misunderstood Aleister Crowley, please listen out of episode ten extra,

0:25:23.760 --> 0:25:26.240
<v Speaker 1>where we'll be delving a little deeper into the beliefs

0:25:26.320 --> 0:25:29.400
<v Speaker 1>and magic of the man once described as the wickedest

0:25:29.440 --> 0:25:34.040
<v Speaker 1>man in the world. As for Burleskin House, whether you

0:25:34.080 --> 0:25:37.320
<v Speaker 1>care to believe all the stories or not, the will

0:25:37.359 --> 0:25:41.760
<v Speaker 1>forever remain something compelling about this most beguiling of places.

0:25:42.720 --> 0:25:45.160
<v Speaker 1>Whether that is because of what we have projected onto

0:25:45.240 --> 0:25:48.679
<v Speaker 1>it or due to something perhaps a little more unearthly,

0:25:49.119 --> 0:25:53.600
<v Speaker 1>is anyone's guess. In fact, there is something of this

0:25:53.960 --> 0:25:58.760
<v Speaker 1>in all buildings, even those without such ominous connotations. We

0:25:58.880 --> 0:26:02.240
<v Speaker 1>feel it in our fascinae with ruined and abandoned places,

0:26:02.680 --> 0:26:06.119
<v Speaker 1>because although they may be empty, it is impossible not

0:26:06.160 --> 0:26:09.320
<v Speaker 1>to sense something of those that had come before, and

0:26:09.400 --> 0:26:14.800
<v Speaker 1>perhaps in some way still remain. I will leave you

0:26:14.880 --> 0:26:19.000
<v Speaker 1>with a passage from Thomas Pinchon's Gravity's Rainbow. In the

0:26:19.080 --> 0:26:22.120
<v Speaker 1>novel pinch and Rights of a place known as the Zone,

0:26:22.600 --> 0:26:26.399
<v Speaker 1>a sort of liminal space metaphorically caught somewhere between life

0:26:26.400 --> 0:26:31.240
<v Speaker 1>and death. The novel's protagonist Slothrop, is traveling through the

0:26:31.320 --> 0:26:34.200
<v Speaker 1>Zone in the aftermath of the Second World War when

0:26:34.240 --> 0:26:38.280
<v Speaker 1>he finds himself inside an abandoned factory, once a throbbing

0:26:38.320 --> 0:26:46.040
<v Speaker 1>heart of industry, now quiet and stilled, though found adrift

0:26:46.040 --> 0:26:49.760
<v Speaker 1>and haunted, full of signs of recent human tenancy. This

0:26:49.920 --> 0:26:54.000
<v Speaker 1>is not the legendary ship marries Celeste. It isn't bounded

0:26:54.040 --> 0:26:57.919
<v Speaker 1>so neatly. These tracks under foot run away fore and

0:26:58.040 --> 0:27:02.639
<v Speaker 1>aft into all stilled Europe, And our flesh doesn't sweat

0:27:02.640 --> 0:27:06.159
<v Speaker 1>and pimple here for the domestic mysteries, the attic horror

0:27:06.200 --> 0:27:09.080
<v Speaker 1>of what might have happened, so much as for our

0:27:09.160 --> 0:27:13.040
<v Speaker 1>knowledge of what likely did happen. It was always easy

0:27:13.240 --> 0:27:17.520
<v Speaker 1>in open and lonely places to be visited by panic, wilderness, fear.

0:27:18.280 --> 0:27:21.639
<v Speaker 1>But these are the urban fantods here that come to

0:27:21.680 --> 0:27:25.280
<v Speaker 1>get you when you are lost or isolate inside the way.

0:27:25.320 --> 0:27:28.960
<v Speaker 1>Time is passing when there is no more history, no

0:27:29.119 --> 0:27:32.680
<v Speaker 1>time traveling capsule to find your way back to, only

0:27:32.720 --> 0:27:35.560
<v Speaker 1>the lateness and the absence that fill a great railway

0:27:35.560 --> 0:27:39.720
<v Speaker 1>shed after the capital has been evacuated, and the goat

0:27:39.760 --> 0:27:42.960
<v Speaker 1>God's city cousins wait for you at the edges of

0:27:43.000 --> 0:27:46.720
<v Speaker 1>the light, playing the tunes they always played, but more

0:27:46.760 --> 0:27:51.680
<v Speaker 1>audible now because everything else has gone away or fallen Silent.

0:28:00.600 --> 0:28:04.879
<v Speaker 1>Unexplained is an Avy Club Productions podcast created by Richard

0:28:04.920 --> 0:28:09.040
<v Speaker 1>mclin smith. All other elements of the podcast, including the music,

0:28:09.480 --> 0:28:14.000
<v Speaker 1>are also produced by me Richard mc cleinsmith. Unexplained. The

0:28:14.040 --> 0:28:18.080
<v Speaker 1>book and audiobook is now available to buy worldwide. You

0:28:18.160 --> 0:28:22.920
<v Speaker 1>can purchase from Amazon, Barnes and Noble, Waterstones and other bookstores.

0:28:23.600 --> 0:28:26.680
<v Speaker 1>Please subscribe to and rate the show wherever you get

0:28:26.720 --> 0:28:29.480
<v Speaker 1>your podcasts, and feel free to get in touch with

0:28:29.520 --> 0:28:32.919
<v Speaker 1>any thoughts or ideas regarding the stories you've heard on

0:28:32.960 --> 0:28:35.720
<v Speaker 1>the show. Perhaps you have an explanation of your own

0:28:35.760 --> 0:28:38.440
<v Speaker 1>you'd like to share. You can find out more at

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<v Speaker 1>Unexplained podcast dot com and reach us online through Twitter

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0:28:47.360 --> 0:30:09.920
<v Speaker 1>Slash Unexplained Podcast. The b the to