WEBVTT - Deconstructing Masculinity with Tony Porter: Part 1

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<v Speaker 1>I am a Yamla. I had a baby daddy relationship.

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<v Speaker 1>I spent time in a relationship with a married man.

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<v Speaker 1>I had to learn the skills and tools required to

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<v Speaker 1>make my relationships healthy, fulfilling and loving. Welcome to the

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<v Speaker 1>r Spot, a production of shandaland Audio in partnership with iHeartRadio.

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<v Speaker 1>Welcome to the Our Spot. I am Eyambla, delighted, honored,

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<v Speaker 1>and privileged to be your support, your facilitator, your host,

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<v Speaker 1>your teacher, sometime your adversary, because I want to step

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<v Speaker 1>right up in your world and take a look at

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<v Speaker 1>how you do relationships. And we come here to the

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<v Speaker 1>Our Spot to learn how to be better, how to

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<v Speaker 1>do better, how to create better relationships, all kinds of relationships.

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<v Speaker 1>I know we've talked about everything, but today we are

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<v Speaker 1>talking about something that is near and dear to my heart. Men.

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<v Speaker 1>And I'm sure every woman out there have a story

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<v Speaker 1>about a man, her father. What's your relationship like with

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<v Speaker 1>your father, your son? What's your relationship like with your son?

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<v Speaker 1>So a few months ago when we were doing I

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<v Speaker 1>was doing a class for men. I just started doing

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<v Speaker 1>some research around you know, what men are saying and

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<v Speaker 1>what men are doing and I bumped into a jewel,

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<v Speaker 1>a jewel, and then I realized I had this book

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<v Speaker 1>doing that research. They sent me over to a tent talk.

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<v Speaker 1>I went over to the tent Talk, which is rated

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<v Speaker 1>one of the top ten talks that every man should see.

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<v Speaker 1>And when I got over there, I fell in love. Okay,

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<v Speaker 1>I fell in love on the ted Talk. Okay, first

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<v Speaker 1>of all, because my guest today.

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<v Speaker 2>Is a New Yorker.

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<v Speaker 1>Okay, I come from the nation of Brooklyn, all right,

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<v Speaker 1>so I'll forgive him for living in between the Bronx

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<v Speaker 1>and Harlem. I don't even know what that is?

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<v Speaker 2>Is that?

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<v Speaker 1>But that's okay, boogie down.

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<v Speaker 2>You know. I got you, Haller, I got you.

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<v Speaker 1>But when I went and pulled the book out and

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<v Speaker 1>saw all the notes I had made in the book,

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<v Speaker 1>I fell in love all over again. My guest today

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<v Speaker 1>is Tony Porter, the author of Breaking out of the

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<v Speaker 1>Man Box, and he talks about men and allieship, men

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<v Speaker 1>being allies with women, men being allies with each other,

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<v Speaker 1>talks about fatherhood and doing his work with men and

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<v Speaker 1>breaking men out of the man Box. Tony said, helping

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<v Speaker 1>to create a world where all men and boys are

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<v Speaker 1>loving and respectful and all women, girls and those at

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<v Speaker 1>the margins of the margins are valued and safe. My

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<v Speaker 1>guest today Tony Porter, creator of The Man Box, a teacher,

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<v Speaker 1>an author, and activist working to advance gender and racial justice,

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<v Speaker 1>creating a more equitable society. A father work with the NFL.

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<v Speaker 1>Welcome Tony.

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<v Speaker 2>It's so good to be in your presence to just

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<v Speaker 2>on a privilege. Thank you for having us. I've been

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<v Speaker 2>excited since I've been told. I was told that I

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<v Speaker 2>was going to have an opportunity to be on your

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<v Speaker 2>show here, So thank you so much.

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<v Speaker 1>Well, thank you for agreeing to be here. A call

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<v Speaker 1>two men? Tell me about a call to men? What

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<v Speaker 1>is the call? What is the call?

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<v Speaker 2>We're a national organization and as you mentioned with birth

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<v Speaker 2>out of New York, I'm born in Halem, raised in

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<v Speaker 2>the Bronx.

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<v Speaker 1>I'll forgive you for that.

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<v Speaker 2>Yeah, But we started the organization about twenty three years ago,

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<v Speaker 2>both myself and the other co founder, Ted Bunch. I

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<v Speaker 2>was a social worker working in a substance use program

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<v Speaker 2>about thirty minutes north of the Bronx and town called Nayak.

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<v Speaker 2>I was in the hospital here at Nayak Hospital, and

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<v Speaker 2>the folks I served came from the boroughs. I met

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<v Speaker 2>Ted who was working at Safe Horizon running there. Back

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<v Speaker 2>in the day, they would be called batteries Intervention programs.

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<v Speaker 2>Today they may be called the Fender classes for men,

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<v Speaker 2>things of that nature. And I was volunteering at one

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<v Speaker 2>and him and I met, and I got to a

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<v Speaker 2>point in time when I realized, I said, you know,

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<v Speaker 2>this stuff that we're talking to men who are abusive about,

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<v Speaker 2>we really need to be sharing this information with all men,

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<v Speaker 2>because while all men are not abusive, and there's a

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<v Speaker 2>minority of men who are in comparison to the rest

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<v Speaker 2>of us, the problem is we're silent to the abuse.

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<v Speaker 2>For me, the question became, what is it about we

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<v Speaker 2>as men collectively that an epidemic of violence against women

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<v Speaker 2>and girls can be happening on our watch? And it

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<v Speaker 2>is that epidemic portion. You know, organization of like the

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<v Speaker 2>Center for Disease Control have said that, you know, one

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<v Speaker 2>of the leading coups is an injury to women in

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<v Speaker 2>our country is men's violence against women. You know, we

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<v Speaker 2>know one out of six women will be raped. We

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<v Speaker 2>know every three to six seconds a women's a victim

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<v Speaker 2>of domestic violence. We know one out of three women

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<v Speaker 2>will experience some kind of assault in their life. One

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<v Speaker 2>out of two, out of one out of five women

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<v Speaker 2>during a four years in college, it's going to be

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<v Speaker 2>sexually assaulted. You know. We know trafficking is a multi

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<v Speaker 2>billion dollar industry and an average AI if a person

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<v Speaker 2>in traffic is a girl, it's thirteen fourteen years old.

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<v Speaker 2>Fifty percent somewhere between thirty and fifty percent of female

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<v Speaker 2>homicides our results of domestic violence, and we know women

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<v Speaker 2>are abusive too, but the numbers is no comparison. And

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<v Speaker 2>at the moment, I'm talking about men. So we know

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<v Speaker 2>there's an epidemic of violence against women and girls in

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<v Speaker 2>our society, you know, and I've been I was baffled

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<v Speaker 2>by that and the way that women love us, take

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<v Speaker 2>care of us, live in community with us, and then

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<v Speaker 2>have to protect themselves from us all at the same time,

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<v Speaker 2>and in many cases that love for us, women don't

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<v Speaker 2>even tell us the ways in which they're protecting themselves

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<v Speaker 2>from men on a day to day basis. I became

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<v Speaker 2>really invested in knowing more and understanding more about this issue,

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<v Speaker 2>and the thing that was resonating for me most was again,

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<v Speaker 2>while men, most men are not abusive, we tolerated, was

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<v Speaker 2>silent to the abuse? And how do we then create

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<v Speaker 2>a critical mass of men that say no more, no more,

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<v Speaker 2>not on our watch. How do we normalize healthy manhood

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<v Speaker 2>in a way that it also includes decreasing and ending

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<v Speaker 2>this epidemic of violence against women and girls. So it

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<v Speaker 2>was that vision that led to starting a.

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<v Speaker 1>Call to men, and the call is to not be silent,

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<v Speaker 1>to not not ignore it. As you were speaking, I

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<v Speaker 1>was just wondering how many men even know or recognize

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<v Speaker 1>or understand those statistics that you that you offered, because

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<v Speaker 1>you know, it's easy to think, well, it's just a

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<v Speaker 1>little over here, or it's just a little piece over there.

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<v Speaker 1>But when you look at the world and you know

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<v Speaker 1>one in five women being raped, a one in four

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<v Speaker 1>dieing of homicide in their own home. I know two

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<v Speaker 1>women whose husbands took their lives.

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<v Speaker 2>So again, most men are not violent. But was silent

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<v Speaker 2>to the violence?

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<v Speaker 1>Isn't that a violence, Tony?

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<v Speaker 2>Isn't it is the form of violence? Yes? And I'm

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<v Speaker 2>glad you said that, sister, because we have to expand

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<v Speaker 2>our definition of violence. We have to expand it. It

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<v Speaker 2>has been too narrow focused. Yeah, And you know, domestic

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<v Speaker 2>violence continues to be the number one call for police

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<v Speaker 2>departments across the nation. Right, no particular community or cultural

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<v Speaker 2>group you know, has a lock on this thing across

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<v Speaker 2>the nation. Its remains the highest and number one call

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<v Speaker 2>for the average police department in our country. We know

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<v Speaker 2>that the scariest moment for our daughters, which should be celebrated,

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<v Speaker 2>is when they go off to college. So our work

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<v Speaker 2>with men, when you speak about that call, we are

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<v Speaker 2>and the fact that, as you mentioned that most men don't

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<v Speaker 2>know those statistics, and that's very true because we're the

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<v Speaker 2>first generation of men really having a responsibility to take

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<v Speaker 2>a very active and intentional role in addressing these issues. Right,

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<v Speaker 2>so we don't even have a voice for it many

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<v Speaker 2>of us. A lot of our work is engaging men,

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<v Speaker 2>mobilizing them, but educating them and helping men to develop

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<v Speaker 2>a voice to speak to these issues because it's new

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<v Speaker 2>to many of us, really helping men to understand their

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<v Speaker 2>influence and how they then use their influence to create

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<v Speaker 2>platform platforms, meaning what we choose to elevate to really

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<v Speaker 2>use their voice in this space. See, we believe firmly

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<v Speaker 2>that if women could end the violence on their own,

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<v Speaker 2>they would have already. We also that that only makes

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<v Speaker 2>sense to me. And while as a minority of men

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<v Speaker 2>in comparison to the rest of us here it's still

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<v Speaker 2>a lot of men, but it's a minority in comparison

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<v Speaker 2>to the rest of us. Somewhere twenty twenty five percent

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<v Speaker 2>of menace, so as a minority in comparison to the

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<v Speaker 2>rest of us, are perpetrating the violence. Now, sell those

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<v Speaker 2>men we love and care about, and we also have

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<v Speaker 2>to look into the history as to what led toward

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<v Speaker 2>them becoming who they are. That's also important in our work.

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<v Speaker 2>We know hurt people, heard of the people. We know

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<v Speaker 2>trauma breeds trauma from generation to generation. We actually know

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<v Speaker 2>that eighty percent of men who perpetrate violence against women

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<v Speaker 2>and girls who were victimized themselves as boys. Right, we

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<v Speaker 2>know that to be true. So while we can't count

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<v Speaker 2>on these men right now, when I go back and say,

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<v Speaker 2>if women could end the violence on their own, they

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<v Speaker 2>would have already, And then we have this smaller percentage

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<v Speaker 2>of men we really can't count on right now, but

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<v Speaker 2>we're not throwing them away right particularly in the black community.

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<v Speaker 2>I can't speak wholeheartedly for other community, but I could

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<v Speaker 2>speak about our we're not throwing men away. We have

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<v Speaker 2>to address this, but we're not throwing our men away.

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<v Speaker 2>But while we can't count on them at the moment,

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<v Speaker 2>you have this group of men that may be many

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<v Speaker 2>of your listener, the large majority of men or the

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<v Speaker 2>women listeners, the men they partner with, the large majority

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<v Speaker 2>of them don't perpetrate the violence. But we have to

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<v Speaker 2>really dig into the collective socialization of manhood. That's why

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<v Speaker 2>we got that little catchy term the man box. We're

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<v Speaker 2>talking about the collective socialization of manhood. What's in our

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<v Speaker 2>collective socialization that we don't know? Those stats that we have,

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<v Speaker 2>that we have this lack of interest in these type

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<v Speaker 2>of experiences women have because we were interested in the

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<v Speaker 2>women in our family. We love them, we care about them,

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<v Speaker 2>we do all we're supposed to do in those spaces.

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<v Speaker 2>But this general understanding of the experiences of women, we're

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<v Speaker 2>very lacking as men in that respect. And men who

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<v Speaker 2>are abusive at the end of the day, they really

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<v Speaker 2>rely on that because that contributes to our silence. So

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<v Speaker 2>our job is collectively as men no longer be silent,

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<v Speaker 2>to become educated, to teach other boys, other ways to

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<v Speaker 2>be men, to redefine some of these aspects of manhood.

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<v Speaker 2>And you know, from a sports and knowledge, get off

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<v Speaker 2>the sidelines right, get in it, right, get in the mix,

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<v Speaker 2>and really find our place and our role and responsibility.

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<v Speaker 2>And that's a great part of the work of a

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<v Speaker 2>Called Men.

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<v Speaker 1>All Right, I want to talk about the man box,

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<v Speaker 1>but I want to back up for just a moment

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<v Speaker 1>because I hear the women out there screaming. Okay, So

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<v Speaker 1>you know, for many, many years I've worked with women, men,

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<v Speaker 1>mostly women, and my assignment this year, twenty twenty four,

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<v Speaker 1>what's the work with men? And okay, I'm going to

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<v Speaker 1>be obedient. So I've offered a variety of things for

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<v Speaker 1>them showing up, Tony. But my question is for me,

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<v Speaker 1>for everybody, what do we say, how do we let

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<v Speaker 1>men know those who are use as those who not

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<v Speaker 1>who are not, that there's work to be done, that

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<v Speaker 1>they have to do and they got to show up

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<v Speaker 1>to do the work.

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<v Speaker 2>How do we do that? That's a great question. And

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<v Speaker 2>over these years of doing this work, these twenty plus years,

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<v Speaker 2>we're constantly reevaluating that when we first started doing the

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<v Speaker 2>work of a Call to Men, we were just talking

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<v Speaker 2>about men's violence against women, and we got to figure

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<v Speaker 2>out how to disruptive stop it, et cetera. And that's

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<v Speaker 2>like you know, you know, that's like preaching to the choir. Right,

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<v Speaker 2>you have those five six men that always show up,

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<v Speaker 2>and that's it. See what we learn, what we learn

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<v Speaker 2>in this this thing we call the collective socialists of manhood,

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<v Speaker 2>also known as a man box. Men are taught to

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<v Speaker 2>define what it means to be a man by distancing

0:15:09.120 --> 0:15:12.600
<v Speaker 2>ourselves from the experience of women and girls. Doesn't mean

0:15:12.640 --> 0:15:14.560
<v Speaker 2>we don't care about the women and girls in our

0:15:14.560 --> 0:15:16.920
<v Speaker 2>circles and our family, et cetera. Of course we do.

0:15:17.360 --> 0:15:19.520
<v Speaker 2>But we define what it means to be a man

0:15:19.680 --> 0:15:23.080
<v Speaker 2>by distancing ourselves from what we perceive to be the

0:15:23.200 --> 0:15:28.680
<v Speaker 2>experience of women and girls. Right. Also, we're not taught

0:15:28.960 --> 0:15:32.320
<v Speaker 2>to be our authentic selves as men. This man box

0:15:32.960 --> 0:15:36.480
<v Speaker 2>really forces us to be a role self rol e

0:15:36.600 --> 0:15:42.160
<v Speaker 2>instead of our whole self whl Right. And so when

0:15:42.280 --> 0:15:47.360
<v Speaker 2>you take this lack of interest we then define then

0:15:47.440 --> 0:15:50.360
<v Speaker 2>as a result, you have distancing and you take this

0:15:50.560 --> 0:15:54.960
<v Speaker 2>inability to be your authentic selves. Right, It could be

0:15:55.160 --> 0:16:01.360
<v Speaker 2>challenging to get us to join certain spaces, right, even

0:16:01.400 --> 0:16:05.640
<v Speaker 2>when you talk about like a healing space. For most

0:16:05.680 --> 0:16:08.960
<v Speaker 2>of us, we've been taught ain't nothing wrong with me,

0:16:09.160 --> 0:16:13.360
<v Speaker 2>that's right, I can't talk about I can't talk about see.

0:16:14.120 --> 0:16:19.640
<v Speaker 2>A big part of this man box is men are

0:16:19.640 --> 0:16:26.920
<v Speaker 2>taught that men are strong, dominating, women are soft, gentle,

0:16:27.000 --> 0:16:30.880
<v Speaker 2>and weak. Yes, that's in the teaching. We're then taught

0:16:30.920 --> 0:16:33.720
<v Speaker 2>to define what it means to be a man by

0:16:33.840 --> 0:16:36.960
<v Speaker 2>distancing ourselves from the experience of women and girls. So

0:16:37.360 --> 0:16:41.040
<v Speaker 2>by virtue of distancing ourselves, we as men don't admit

0:16:41.080 --> 0:16:44.480
<v Speaker 2>it to weakness much at all. The word weak is

0:16:44.520 --> 0:16:48.280
<v Speaker 2>not even in our vocabulary. Even when feeling weak, we

0:16:48.440 --> 0:16:50.440
<v Speaker 2>come up with other ways of saying that, I'm a

0:16:50.480 --> 0:16:52.600
<v Speaker 2>little tired, and I'm a little stressed. I'm not feeling

0:16:52.640 --> 0:16:55.280
<v Speaker 2>too good today, I'm a little wore out on burnt.

0:16:55.440 --> 0:17:00.320
<v Speaker 2>We never use the word weak in association with ourselves.

0:17:00.520 --> 0:17:06.320
<v Speaker 2>Now you couple that with being taught that asking for

0:17:06.560 --> 0:17:12.720
<v Speaker 2>help is a sign of weakness. Now, just mathematically speaking,

0:17:12.760 --> 0:17:16.560
<v Speaker 2>we find ourselves as men. We don't ask for help,

0:17:17.640 --> 0:17:20.560
<v Speaker 2>we don't offer help far to offer, and we don't

0:17:20.600 --> 0:17:26.359
<v Speaker 2>accept help. Right, and then it's amenability to ask for, offer,

0:17:26.560 --> 0:17:30.840
<v Speaker 2>or accept help is healing us as men. So when

0:17:30.840 --> 0:17:34.720
<v Speaker 2>you talk about healing circles and those kinds of spaces,

0:17:34.720 --> 0:17:39.280
<v Speaker 2>they are not attractive to us because they lean into

0:17:39.320 --> 0:17:45.359
<v Speaker 2>that space of help, and we resist anything in many

0:17:45.400 --> 0:17:50.320
<v Speaker 2>cases that look like help because then it starts to

0:17:50.359 --> 0:17:54.920
<v Speaker 2>look having us look or believing that we're weak. And

0:17:54.960 --> 0:17:59.520
<v Speaker 2>if we're weak and that distancing, we're closing up that gap.

0:18:00.440 --> 0:18:03.040
<v Speaker 2>You feel the way I'm coming from. All of that

0:18:03.080 --> 0:18:05.440
<v Speaker 2>we run from as men.

0:18:05.960 --> 0:18:10.440
<v Speaker 1>Absolutely. One of the brothers that I worked with, he said, Iyamla,

0:18:11.200 --> 0:18:15.240
<v Speaker 1>vulnerability and inadequacy are chrystonite to a man.

0:18:15.560 --> 0:18:20.639
<v Speaker 2>Well, yeah, we don't do vulnerability right, and vulnerability is

0:18:20.800 --> 0:18:24.159
<v Speaker 2>risk taking in many respects, and it's risk taking that

0:18:24.280 --> 0:18:28.120
<v Speaker 2>really leads toward accomplishment, even when you're talking about healings.

0:18:28.400 --> 0:18:31.800
<v Speaker 2>But we're taught to be in control as men, not

0:18:31.960 --> 0:18:37.720
<v Speaker 2>to be vulnerable, right. And you know, as I shared

0:18:37.800 --> 0:18:43.080
<v Speaker 2>with you, the impact is having on women in this

0:18:43.160 --> 0:18:47.160
<v Speaker 2>epidemic of violence is hurting us as men too. Yes,

0:18:47.200 --> 0:18:51.320
<v Speaker 2>absolutely we You know statistics tell us that six million

0:18:51.440 --> 0:18:58.000
<v Speaker 2>men go undiagnosed annually for depression and anxiety because we

0:18:58.080 --> 0:19:01.000
<v Speaker 2>don't ask for help or we try to cover it up.

0:19:01.920 --> 0:19:04.240
<v Speaker 2>We don't go to the doctor on a regular basis.

0:19:04.240 --> 0:19:08.840
<v Speaker 2>We don't practice preventative medicine. Again, this issue around asking

0:19:08.880 --> 0:19:11.720
<v Speaker 2>for the help. Men who are partnered, by the way,

0:19:12.440 --> 0:19:15.159
<v Speaker 2>are much more healthier than men who are not. And

0:19:15.240 --> 0:19:18.280
<v Speaker 2>it has very little to do with the man. It's

0:19:18.359 --> 0:19:24.440
<v Speaker 2>that partner that's constantly ensuring that he takes care of himself.

0:19:24.520 --> 0:19:28.400
<v Speaker 2>Right now, I go for a physical exam twice a year.

0:19:28.440 --> 0:19:30.760
<v Speaker 2>I see my doctor on a regular basis. But I

0:19:30.880 --> 0:19:33.920
<v Speaker 2>wasn't always that person. And as I get older, I'm

0:19:33.920 --> 0:19:40.520
<v Speaker 2>more invested. But my wife has been behind me all

0:19:40.600 --> 0:19:44.800
<v Speaker 2>these years. You know. Look, I got a vitamin box.

0:19:45.480 --> 0:19:48.520
<v Speaker 2>That's one of those big old boxes. I don't even

0:19:48.640 --> 0:19:52.160
<v Speaker 2>know half of what I'm taking. I just do what

0:19:52.240 --> 0:19:55.359
<v Speaker 2>she tell me to do, and in some cases because

0:19:55.359 --> 0:19:59.359
<v Speaker 2>she's a student of it, you know. And so I

0:19:59.480 --> 0:20:04.000
<v Speaker 2>noticed the true that personally and otherwise, that men who

0:20:04.040 --> 0:20:09.879
<v Speaker 2>are partner have a tendency to be healthier, and a

0:20:09.920 --> 0:20:12.040
<v Speaker 2>lot of that has to do with the person in

0:20:12.080 --> 0:20:15.680
<v Speaker 2>their lives. They even tell us that, you know, not

0:20:15.720 --> 0:20:18.760
<v Speaker 2>only does that person in our lives insist upon us

0:20:18.800 --> 0:20:23.000
<v Speaker 2>going to the doctor and all of that, but even

0:20:23.080 --> 0:20:27.480
<v Speaker 2>when at the doctor's office, they asked the questions they

0:20:27.560 --> 0:20:30.680
<v Speaker 2>have to because we will not tell We'll be right

0:20:30.720 --> 0:20:34.240
<v Speaker 2>in the doctor's office because we came for one issue,

0:20:35.080 --> 0:20:37.000
<v Speaker 2>but we're not going to tell them about that pain

0:20:37.080 --> 0:20:40.080
<v Speaker 2>that's been nagging us and decide that we will literally

0:20:41.400 --> 0:20:44.040
<v Speaker 2>this this really you know, we can laugh at it.

0:20:44.160 --> 0:20:46.600
<v Speaker 2>I've seen things every now and then on social media

0:20:47.600 --> 0:20:52.160
<v Speaker 2>making fun of men, but seriously thinking when we think

0:20:52.200 --> 0:20:56.720
<v Speaker 2>about it, very seriously and critically, you're in the doctor's

0:20:56.720 --> 0:21:00.720
<v Speaker 2>office to address one issue, and you've been having this

0:21:00.880 --> 0:21:03.800
<v Speaker 2>nagging pain in your side for weeks, and you leave

0:21:03.920 --> 0:21:08.280
<v Speaker 2>that doctor's office and don't mention that you know, there's

0:21:08.320 --> 0:21:11.880
<v Speaker 2>something about that that really has to be addressed amongst

0:21:12.000 --> 0:21:15.760
<v Speaker 2>us as men. And that's this issue of health, the

0:21:15.960 --> 0:21:20.159
<v Speaker 2>inability to ask for help. So when you talk about

0:21:20.200 --> 0:21:25.040
<v Speaker 2>a mental health crisis amongst men, right, this inability to

0:21:25.119 --> 0:21:29.600
<v Speaker 2>ask to help. Men complete suicide three and a half

0:21:29.760 --> 0:21:34.600
<v Speaker 2>to four times that the rate of women. Women live five, six, seven,

0:21:34.680 --> 0:21:40.600
<v Speaker 2>eight years longer than men on average. So this whole

0:21:40.720 --> 0:21:45.280
<v Speaker 2>issue of really addressing Now we've been socialized to define

0:21:45.320 --> 0:21:50.399
<v Speaker 2>what it means to be a man. We have a

0:21:50.520 --> 0:21:55.080
<v Speaker 2>tendency to call the men to say by addressing this

0:21:55.359 --> 0:22:00.520
<v Speaker 2>disease issues, we will increase healthy, respectful manhoods. And in

0:22:00.560 --> 0:22:05.320
<v Speaker 2>that increasing of healthy respectful man we will also decrease

0:22:06.080 --> 0:22:08.719
<v Speaker 2>this epidemic of violence against women in the girl. It's

0:22:08.760 --> 0:22:11.920
<v Speaker 2>a win all all the way.

0:22:11.760 --> 0:22:15.840
<v Speaker 1>Around, and we'll talk about that when we come back.

0:22:22.040 --> 0:22:23.399
<v Speaker 1>Welcome back to the R spot.

0:22:26.000 --> 0:22:27.000
<v Speaker 2>Let me ask you a question.

0:22:27.400 --> 0:22:31.480
<v Speaker 1>You talk about the socialization of men. How do mothers

0:22:32.000 --> 0:22:38.760
<v Speaker 1>play a role in that deficit, dysfunctional socialization of men?

0:22:39.600 --> 0:22:42.640
<v Speaker 1>How do mothers play a role and how do fathers.

0:22:42.320 --> 0:22:45.240
<v Speaker 2>Play a role. Well, there are three aspects of manhood

0:22:45.280 --> 0:22:48.680
<v Speaker 2>that we intentionally address at a call. The men that

0:22:48.720 --> 0:22:52.400
<v Speaker 2>we feel contribute greatly to the socialization that we want

0:22:52.440 --> 0:22:57.120
<v Speaker 2>to challenge and change. As men, we're taught to have

0:22:57.400 --> 0:23:01.520
<v Speaker 2>less value in women, right, And it's all collectively speaking,

0:23:01.880 --> 0:23:05.040
<v Speaker 2>And this is not about individual men. There are individual

0:23:05.080 --> 0:23:08.080
<v Speaker 2>men that will act and operate differently, but what we

0:23:08.160 --> 0:23:11.200
<v Speaker 2>do know this is the collective experience of men. And

0:23:11.240 --> 0:23:15.640
<v Speaker 2>even those individual men that act and do differently, they

0:23:15.760 --> 0:23:20.880
<v Speaker 2>understand this collective socialization as well. In this collective socialization,

0:23:20.960 --> 0:23:25.040
<v Speaker 2>we're taught to have less value in women, right, Which

0:23:25.080 --> 0:23:27.200
<v Speaker 2>is why the easiest way to tell the boy he's

0:23:27.280 --> 0:23:29.680
<v Speaker 2>not playing up the standards in sports? Is it telling

0:23:29.720 --> 0:23:32.520
<v Speaker 2>me he's playing like a girl? Oh my god? And

0:23:32.680 --> 0:23:36.760
<v Speaker 2>he will immediately try hard. Why because when you tell

0:23:36.840 --> 0:23:38.920
<v Speaker 2>him he's playing like a girl, you are telling him

0:23:38.960 --> 0:23:41.720
<v Speaker 2>he's in this place of less value and he needs

0:23:41.760 --> 0:23:44.440
<v Speaker 2>to get out of there. And that's why it works, right,

0:23:44.520 --> 0:23:49.240
<v Speaker 2>because we're taught that women and girls are less value

0:23:49.320 --> 0:23:52.480
<v Speaker 2>than men. We work with coaches all the time to

0:23:52.600 --> 0:23:57.760
<v Speaker 2>help them to learn other ways to motivate boys. Right

0:23:57.880 --> 0:23:59.960
<v Speaker 2>Because coach, every time you tell the boy he's playing

0:24:00.280 --> 0:24:04.400
<v Speaker 2>like a girl, what are you in essensaning about girls? Right?

0:24:04.760 --> 0:24:07.320
<v Speaker 2>So you got to think about the language you're using.

0:24:07.520 --> 0:24:12.160
<v Speaker 2>But the reason why coaches use that language is because

0:24:12.560 --> 0:24:16.440
<v Speaker 2>collectively speaking, we're taught to have less value in women

0:24:16.480 --> 0:24:20.440
<v Speaker 2>and girls. So less value is one aspect of socialization

0:24:20.800 --> 0:24:23.679
<v Speaker 2>we put a lot of tension on. Another aspect is

0:24:24.119 --> 0:24:28.000
<v Speaker 2>the issue of women as the property of men. While

0:24:28.200 --> 0:24:30.520
<v Speaker 2>we know that there was a time that was true,

0:24:31.000 --> 0:24:34.560
<v Speaker 2>it's no longer true today, but it's tolerated throughout our community.

0:24:34.920 --> 0:24:38.600
<v Speaker 2>It is also why domestic violence flourishes. The issue of

0:24:38.640 --> 0:24:41.800
<v Speaker 2>women as the property of men. Third area that we

0:24:41.880 --> 0:24:45.080
<v Speaker 2>put a lot of attention on is the socialization of

0:24:45.119 --> 0:24:49.840
<v Speaker 2>women as objects, particularly sexual objects, which is why we

0:24:49.960 --> 0:24:54.400
<v Speaker 2>unfortunately still live in a rape culture. Those three aspects

0:24:54.440 --> 0:24:57.080
<v Speaker 2>of the collective socialization of manner and if you put

0:24:57.080 --> 0:25:02.199
<v Speaker 2>them in an equation less value us property, thus objectification,

0:25:02.800 --> 0:25:06.239
<v Speaker 2>it equals violence against women, right, this whole thing. If

0:25:06.240 --> 0:25:09.560
<v Speaker 2>you couple that with as I talked about men not

0:25:09.640 --> 0:25:13.000
<v Speaker 2>having permission to be their authentic self finding manhood by

0:25:13.040 --> 0:25:16.080
<v Speaker 2>distancing ourselves from the experience of women and girls, we

0:25:16.480 --> 0:25:21.280
<v Speaker 2>live are still in the state of a binary heteroonormative

0:25:21.320 --> 0:25:24.560
<v Speaker 2>as far as our society is concerned, not a lot

0:25:24.600 --> 0:25:29.119
<v Speaker 2>of room for self expression as it relates to gender

0:25:29.240 --> 0:25:32.960
<v Speaker 2>or sexuality. All of this is part of this collective

0:25:33.040 --> 0:25:38.320
<v Speaker 2>socialization in a male dominating society which we still live in.

0:25:39.160 --> 0:25:41.560
<v Speaker 2>Many men are challenged by the notion that is a

0:25:41.600 --> 0:25:45.879
<v Speaker 2>male dominating society, Well, it is you will find women

0:25:46.000 --> 0:25:49.719
<v Speaker 2>as men. We all have women who are authorities in

0:25:49.760 --> 0:25:52.480
<v Speaker 2>our lives. Right, we have a woman right now running

0:25:52.480 --> 0:25:55.600
<v Speaker 2>for president in the United States. We do know women

0:25:55.720 --> 0:26:00.240
<v Speaker 2>are in leadership. But when we say a male dominating society,

0:26:00.560 --> 0:26:03.200
<v Speaker 2>if you put all the men in our country on

0:26:03.200 --> 0:26:06.040
<v Speaker 2>one side of the room and all the women in

0:26:06.080 --> 0:26:08.600
<v Speaker 2>our country on the other side of the room. It

0:26:08.760 --> 0:26:12.480
<v Speaker 2>then becomes very clear that men run control and dominate

0:26:12.560 --> 0:26:18.320
<v Speaker 2>this nation. Now, women who are raising sons or boys,

0:26:20.080 --> 0:26:23.840
<v Speaker 2>they're raising sons and boys based on what they've been taught.

0:26:24.960 --> 0:26:30.399
<v Speaker 2>That is important in respect to men. So what we

0:26:30.640 --> 0:26:35.159
<v Speaker 2>as men respect is what women will raise their sons

0:26:35.240 --> 0:26:42.600
<v Speaker 2>to be right, So whatever we respect as men collectively speaking,

0:26:43.040 --> 0:26:45.800
<v Speaker 2>And you're raising a son and you want him to

0:26:45.840 --> 0:26:49.920
<v Speaker 2>live in concert with men, to be respected and appreciated

0:26:49.960 --> 0:26:54.880
<v Speaker 2>by men, you're going to teach him what men say

0:26:54.920 --> 0:26:58.119
<v Speaker 2>he needs to know. Now as men, and I've been

0:26:58.160 --> 0:27:00.640
<v Speaker 2>around many men will say, you know, well, this ain't

0:27:00.680 --> 0:27:04.440
<v Speaker 2>about us. You know, women do the same thing, or

0:27:04.760 --> 0:27:07.600
<v Speaker 2>women teach the same thing. Yeah, they do. They do

0:27:07.840 --> 0:27:11.679
<v Speaker 2>teach the same thing. You know why. It's how we

0:27:11.880 --> 0:27:14.960
<v Speaker 2>as men collectively define what it means to be a man.

0:27:15.040 --> 0:27:17.480
<v Speaker 2>To a women's gonna teach that to her son so

0:27:17.640 --> 0:27:20.480
<v Speaker 2>he can be on part with us, and we collectively

0:27:20.560 --> 0:27:26.720
<v Speaker 2>as men begin to redefine manhood. Women themselves would teach

0:27:26.800 --> 0:27:29.879
<v Speaker 2>that to their sons, and boy, it still comes down

0:27:30.520 --> 0:27:35.960
<v Speaker 2>to us as men, in my estimation, we can blame. Now,

0:27:36.160 --> 0:27:39.720
<v Speaker 2>there are many women who are going against the grain

0:27:39.840 --> 0:27:43.600
<v Speaker 2>of that and saying, I'm not teaching that to my sons.

0:27:43.800 --> 0:27:46.679
<v Speaker 2>I know it doesn't work, I know it's not cool,

0:27:47.119 --> 0:27:51.440
<v Speaker 2>but they'll find themselves at times that are disadvantage because

0:27:51.440 --> 0:27:54.280
<v Speaker 2>they'll be teaching their sons one thing in a home,

0:27:55.320 --> 0:27:57.880
<v Speaker 2>and then when he hits the community, it's the door.

0:27:59.320 --> 0:28:01.520
<v Speaker 2>We got a whole him, and we're putting a lot

0:28:01.560 --> 0:28:05.199
<v Speaker 2>of pressure on him not to really conform to what

0:28:05.280 --> 0:28:08.280
<v Speaker 2>he may be learning from his mother. Right, and then

0:28:08.320 --> 0:28:11.280
<v Speaker 2>there are the women who are teaching him exactly what

0:28:11.320 --> 0:28:14.639
<v Speaker 2>we are saying it means to be a man. So,

0:28:14.920 --> 0:28:18.679
<v Speaker 2>because it's not my most important point here would be

0:28:21.240 --> 0:28:24.560
<v Speaker 2>it's not so much about blaming women. And that's where

0:28:24.560 --> 0:28:27.639
<v Speaker 2>we will get off on as men. You know she's

0:28:27.680 --> 0:28:31.000
<v Speaker 2>teaching it to her son, Yeah she is, But let's

0:28:31.119 --> 0:28:36.359
<v Speaker 2>let us as men redefine or reimagine at least what

0:28:36.480 --> 0:28:39.560
<v Speaker 2>healthy man who looks like, and that she may have

0:28:39.600 --> 0:28:43.120
<v Speaker 2>the opportunity to comfortably teach that to him because in

0:28:43.160 --> 0:28:46.760
<v Speaker 2>her mind also it's safety, right, What are we going

0:28:46.840 --> 0:28:49.680
<v Speaker 2>to respect? How is her son going to be saved?

0:28:50.000 --> 0:28:52.960
<v Speaker 2>She might already feel like she's a disadvantage, particularly if

0:28:53.000 --> 0:28:55.360
<v Speaker 2>she's a single bomb raising a boy. She may already

0:28:55.640 --> 0:28:59.200
<v Speaker 2>feel like she's at a disadvantage by not being a man.

0:29:00.160 --> 0:29:02.640
<v Speaker 2>Safety is always paramount for her. That he got to

0:29:02.680 --> 0:29:04.680
<v Speaker 2>go out this door, go to school, go here, go

0:29:04.720 --> 0:29:06.680
<v Speaker 2>here on his own. He got to be able to

0:29:06.720 --> 0:29:11.640
<v Speaker 2>handle it right, handle what handle what we collectively has

0:29:11.720 --> 0:29:13.160
<v Speaker 2>to find what it means to be a man. So

0:29:13.200 --> 0:29:17.840
<v Speaker 2>it's really really not about her. It's about us that

0:29:18.080 --> 0:29:21.800
<v Speaker 2>we begin to reimagine what healthy man who looks like

0:29:22.680 --> 0:29:24.280
<v Speaker 2>she would gladly teach that to us.

0:29:24.320 --> 0:29:27.240
<v Speaker 1>Son, Now you have raised so many things. We're gonna

0:29:27.280 --> 0:29:28.640
<v Speaker 1>be here for the rest of the week. But the

0:29:28.680 --> 0:29:31.280
<v Speaker 1>couple of things I have to say, because I really

0:29:31.320 --> 0:29:34.080
<v Speaker 1>want the mothers to get this, the women to get this,

0:29:34.240 --> 0:29:37.360
<v Speaker 1>because we are raising sons, many of us are raising

0:29:37.360 --> 0:29:40.040
<v Speaker 1>them alone. And I always say to women, you are

0:29:40.120 --> 0:29:45.200
<v Speaker 1>raising somebody's husband and somebody's father. So when you're talking

0:29:45.240 --> 0:29:51.040
<v Speaker 1>to that child, that boy, that young man, you have

0:29:51.120 --> 0:29:54.120
<v Speaker 1>to remember that this is what he's going to hear,

0:29:54.240 --> 0:29:56.120
<v Speaker 1>this is what he's going to expect, this is what

0:29:56.160 --> 0:30:00.280
<v Speaker 1>he's going to respond to from his wife and his daughter. Okay,

0:30:00.280 --> 0:30:02.320
<v Speaker 1>so let's go on and talk about the man box

0:30:02.560 --> 0:30:03.400
<v Speaker 1>what's in the box.

0:30:04.920 --> 0:30:08.960
<v Speaker 2>Yeah, so we use the box again. The man box

0:30:09.480 --> 0:30:13.560
<v Speaker 2>is actually the collective socialization of manhood. But to teach

0:30:13.560 --> 0:30:16.160
<v Speaker 2>it to men, particularly the teacher to boys. When you

0:30:16.200 --> 0:30:19.000
<v Speaker 2>say the man box, you know that that sounds kind

0:30:19.000 --> 0:30:22.520
<v Speaker 2>of cool. Actually, you know you can get men. You know,

0:30:22.600 --> 0:30:25.280
<v Speaker 2>we was talking earlier about getting men to pay attention,

0:30:25.480 --> 0:30:29.200
<v Speaker 2>to have some interest in what we're talking about. When

0:30:29.240 --> 0:30:31.160
<v Speaker 2>you say the man box, a lot of men will

0:30:31.200 --> 0:30:33.840
<v Speaker 2>sit up and say, well, that's interesting, what's that? And

0:30:33.880 --> 0:30:36.400
<v Speaker 2>it will ask men, you know, what are all the

0:30:36.640 --> 0:30:39.320
<v Speaker 2>ingredients that define what it means to be a man?

0:30:39.920 --> 0:30:42.479
<v Speaker 2>All right? And every time they define one, we can

0:30:42.640 --> 0:30:46.120
<v Speaker 2>just drop that in the box. And so actually, when

0:30:46.160 --> 0:30:50.800
<v Speaker 2>you're engaging with men, they themselves will fill up that

0:30:50.960 --> 0:30:55.840
<v Speaker 2>man box. And you get men into a space to

0:30:55.960 --> 0:31:00.520
<v Speaker 2>have the conversation, we will gladly have the conversation. The

0:31:00.680 --> 0:31:03.480
<v Speaker 2>challenge is, and you alluded to this earlier, is getting

0:31:03.560 --> 0:31:06.920
<v Speaker 2>us into the space. But when you talk to men

0:31:06.960 --> 0:31:10.800
<v Speaker 2>about the man box, in the box a men a tough, strong, aggressive,

0:31:10.960 --> 0:31:16.040
<v Speaker 2>dominating in control. We don't do vulnerability. As I mentioned

0:31:16.080 --> 0:31:18.360
<v Speaker 2>in earlier, we're taught to have less value in women.

0:31:18.400 --> 0:31:21.240
<v Speaker 2>Women is a property, amendment of women as object, particularly

0:31:21.280 --> 0:31:24.840
<v Speaker 2>selfual objects. We're taught to be protectives. We don't share

0:31:24.840 --> 0:31:28.400
<v Speaker 2>our feelings any emotions, with the exception of anger is

0:31:28.440 --> 0:31:31.920
<v Speaker 2>the only emotion we give each other permission to express.

0:31:32.200 --> 0:31:34.640
<v Speaker 2>We're not our authentic selves with more of a role

0:31:34.760 --> 0:31:37.560
<v Speaker 2>self than our whole self. These are all the things

0:31:37.560 --> 0:31:42.040
<v Speaker 2>that make up this box. We also say that homophobia

0:31:42.720 --> 0:31:47.000
<v Speaker 2>is the glue. Homophobia, meaning the fear of being perceived

0:31:47.040 --> 0:31:52.080
<v Speaker 2>as gay, is the glue that keeps this man box together.

0:31:52.640 --> 0:31:55.160
<v Speaker 2>Many of us are being held hostage to this box.

0:31:55.200 --> 0:31:58.120
<v Speaker 2>We've had enough of it, but we may fear more

0:31:58.240 --> 0:32:01.160
<v Speaker 2>being outside of it than in side of it. You know,

0:32:01.320 --> 0:32:04.080
<v Speaker 2>many of us are picking, choosing our moments to be

0:32:04.200 --> 0:32:07.160
<v Speaker 2>outside the box and be comfortable and free. And then

0:32:07.200 --> 0:32:09.360
<v Speaker 2>there are other times where we find security in the

0:32:09.440 --> 0:32:12.160
<v Speaker 2>box based on what's going on in our environment, and

0:32:12.200 --> 0:32:15.280
<v Speaker 2>we might it might be safer for us to be

0:32:15.400 --> 0:32:18.000
<v Speaker 2>in a box, and that's where we become more performative,

0:32:18.000 --> 0:32:22.960
<v Speaker 2>because in our art, this is not who I am,

0:32:22.960 --> 0:32:26.239
<v Speaker 2>but based on my situation, this is how I have

0:32:26.400 --> 0:32:30.080
<v Speaker 2>to be right. So this is how this box pretty

0:32:30.160 --> 0:32:32.760
<v Speaker 2>much operates. The box teaches men don't be too nice,

0:32:32.760 --> 0:32:35.280
<v Speaker 2>don't be too caring, don't be too loving, don't be

0:32:35.320 --> 0:32:38.800
<v Speaker 2>too concerned, don't be too any of that, right, All

0:32:38.840 --> 0:32:44.360
<v Speaker 2>of that can be viewed as weakness. Right, And for us,

0:32:44.760 --> 0:32:48.920
<v Speaker 2>you know, it's very, very important to never appear weak,

0:32:49.840 --> 0:32:54.400
<v Speaker 2>even though there are many, many times when we are weak. Right,

0:32:54.440 --> 0:32:59.080
<v Speaker 2>And this piece around limited emotional intelligence. The only emotion

0:32:59.240 --> 0:33:02.480
<v Speaker 2>we give each other permission to express his anger. Most

0:33:02.480 --> 0:33:06.440
<v Speaker 2>of us don't even know what anger actually is. You

0:33:06.480 --> 0:33:09.280
<v Speaker 2>know that anger is a secondary emotion, is a response

0:33:09.320 --> 0:33:11.640
<v Speaker 2>to the emotion. Every time you get angry, you were

0:33:11.680 --> 0:33:14.360
<v Speaker 2>either scared or your feelings hurt. But as men, we

0:33:14.440 --> 0:33:18.360
<v Speaker 2>don't do fear. No fear, right, And we don't talk

0:33:18.400 --> 0:33:21.120
<v Speaker 2>about feelings in a way to say my feelings are hurt.

0:33:21.400 --> 0:33:23.720
<v Speaker 2>We never say that to each other. But when I

0:33:23.760 --> 0:33:26.040
<v Speaker 2>get upset with you, I'm upset with you because you

0:33:26.160 --> 0:33:29.440
<v Speaker 2>hurt my feelings. Right, But we can't talk in that

0:33:29.520 --> 0:33:34.080
<v Speaker 2>kind of language. As men. We've been taught to define

0:33:34.160 --> 0:33:37.960
<v Speaker 2>what it means to be a man. Okay, by distancing

0:33:38.000 --> 0:33:40.880
<v Speaker 2>ourselves from what we perceive to be the experience of

0:33:40.920 --> 0:33:45.800
<v Speaker 2>women and girls. Women and girls do all of what

0:33:45.920 --> 0:33:51.480
<v Speaker 2>we're talking about ten times better. Than men. Women and girls,

0:33:51.640 --> 0:33:58.880
<v Speaker 2>selectively speaking, are much better representative of how we would

0:33:58.920 --> 0:34:04.040
<v Speaker 2>define emnity. By distancing ourselves from the experience of women

0:34:04.040 --> 0:34:05.760
<v Speaker 2>and girls to the fine what it means to be

0:34:05.800 --> 0:34:10.239
<v Speaker 2>a man as men, we are, in essence, distancing ourselves

0:34:10.239 --> 0:34:13.560
<v Speaker 2>from our own humanity. We are when you say why

0:34:13.800 --> 0:34:18.560
<v Speaker 2>we are simply on remote control doing tradition, We're just

0:34:18.880 --> 0:34:23.160
<v Speaker 2>passing tradition down from one generation to the next. And

0:34:23.239 --> 0:34:28.440
<v Speaker 2>we're not doing enough questioning of what we're passing down

0:34:28.520 --> 0:34:31.640
<v Speaker 2>to our sons and other boys. We're not doing enough

0:34:31.680 --> 0:34:36.040
<v Speaker 2>critical thinking of what we're passing down to our sons

0:34:36.080 --> 0:34:40.759
<v Speaker 2>and boys. We're just doing tradition on remote control. And

0:34:40.920 --> 0:34:44.160
<v Speaker 2>our job is to get men off the remote control.

0:34:44.200 --> 0:34:46.879
<v Speaker 2>And let's be more critical in our thinking. What we

0:34:46.880 --> 0:34:49.600
<v Speaker 2>were doing as men one hundred years ago is not

0:34:49.920 --> 0:34:53.000
<v Speaker 2>necessarily what we should be doing today. And that's why

0:34:53.000 --> 0:34:58.520
<v Speaker 2>we talk about reimagining manhood. Let's reimagining men and at

0:34:58.520 --> 0:35:02.680
<v Speaker 2>a call to men, our bagline is the next generation

0:35:02.840 --> 0:35:06.000
<v Speaker 2>of manhood. And so while there's an urgency of now,

0:35:06.440 --> 0:35:10.680
<v Speaker 2>we have a huge focus on the next generation of

0:35:10.760 --> 0:35:14.200
<v Speaker 2>manhood and getting off of remote control. And that's our

0:35:14.360 --> 0:35:18.040
<v Speaker 2>work right now. Of their men listening. My hopes is

0:35:18.080 --> 0:35:21.920
<v Speaker 2>to get them off of remote control and start thinking

0:35:21.960 --> 0:35:25.840
<v Speaker 2>more critically about what we're doing, what we're teaching. Every

0:35:25.880 --> 0:35:28.000
<v Speaker 2>time you tell a three to four year old boy

0:35:28.040 --> 0:35:32.040
<v Speaker 2>to stop crying, you are, in essence telling him to

0:35:32.239 --> 0:35:36.160
<v Speaker 2>stop feeling. We can have we can have a discussion

0:35:36.680 --> 0:35:41.319
<v Speaker 2>around why you're crying, right, but to not even have

0:35:41.440 --> 0:35:45.120
<v Speaker 2>an investment in what's going on when you just stop crying.

0:35:45.400 --> 0:35:50.040
<v Speaker 2>By five years old, the average boy has already been

0:35:50.160 --> 0:35:53.879
<v Speaker 2>taught that crying is off the table, and sharing what's

0:35:53.920 --> 0:35:56.200
<v Speaker 2>going on with you is off the table. What is

0:35:56.239 --> 0:35:58.880
<v Speaker 2>he doing with all that and.

0:35:58.960 --> 0:36:02.920
<v Speaker 1>With that peace? It's not the crying, it's that what

0:36:03.480 --> 0:36:07.120
<v Speaker 1>is going on with you, what you're feeling, what you're experiencing,

0:36:07.480 --> 0:36:12.440
<v Speaker 1>doesn't matter, it's not important or you know, cannot be shared.

0:36:12.719 --> 0:36:15.360
<v Speaker 1>And then when he gets a wife and kids, he

0:36:15.440 --> 0:36:18.439
<v Speaker 1>doesn't know how to share what he's feeling. We'll talk

0:36:18.440 --> 0:36:28.200
<v Speaker 1>about that right after this break. Welcome back to the

0:36:28.360 --> 0:36:32.399
<v Speaker 1>R spot. Let's get back to the conversation. I want

0:36:32.400 --> 0:36:36.160
<v Speaker 1>to go back for a minute. Women ask property of men.

0:36:36.400 --> 0:36:39.200
<v Speaker 1>Here's a question, no heat, no judgment, I promise you,

0:36:40.360 --> 0:36:44.839
<v Speaker 1>and women particularly as sexual objects, is that what is

0:36:44.960 --> 0:36:51.400
<v Speaker 1>leading to the just the astronomical rate of men creating

0:36:51.520 --> 0:36:55.120
<v Speaker 1>children and then walking away from them because the woman

0:36:55.400 --> 0:36:58.120
<v Speaker 1>was just the sex object. You don't have any connection

0:36:58.239 --> 0:37:03.360
<v Speaker 1>to her and therefore no responsibility for the gestation of

0:37:03.400 --> 0:37:06.239
<v Speaker 1>his seed. What is that, Tony helped me. What part

0:37:06.280 --> 0:37:07.080
<v Speaker 1>of manhood is that?

0:37:07.760 --> 0:37:11.200
<v Speaker 2>Well, you nailed it, right. If we look, if you

0:37:11.239 --> 0:37:16.480
<v Speaker 2>look at less value, property and objectification, it's in its

0:37:16.560 --> 0:37:21.600
<v Speaker 2>a tirety is a dehumanization process or a dehumanization issue

0:37:21.719 --> 0:37:24.960
<v Speaker 2>or experience as it relates to men and women. Right,

0:37:25.920 --> 0:37:28.399
<v Speaker 2>If she's of less value, we can see what that means.

0:37:28.440 --> 0:37:30.640
<v Speaker 2>She's a property, So she's not really even a person,

0:37:30.960 --> 0:37:33.560
<v Speaker 2>even though we know, but she's not in our socialization,

0:37:35.560 --> 0:37:39.040
<v Speaker 2>and she's an object, particularly a sexual object. Right. Well,

0:37:39.120 --> 0:37:41.319
<v Speaker 2>that's why when men break up with a woman, we'll

0:37:41.320 --> 0:37:43.799
<v Speaker 2>tell them in a minute, you know, just let's go

0:37:43.880 --> 0:37:47.319
<v Speaker 2>to the club. Right. I mean, when I was a

0:37:47.320 --> 0:37:50.200
<v Speaker 2>young man, I remember that term they should have, you know,

0:37:50.600 --> 0:37:53.120
<v Speaker 2>it's more efficient to see or something like that. Get

0:37:53.120 --> 0:37:56.359
<v Speaker 2>over it, right, get over it and move on. We don't

0:37:56.400 --> 0:38:01.080
<v Speaker 2>even allow men to grieve. Right, Women will say to

0:38:01.200 --> 0:38:04.080
<v Speaker 2>other women and nothing's one hundred percent here right. This

0:38:04.120 --> 0:38:07.080
<v Speaker 2>is not an exact science. I don't want anybody to

0:38:07.120 --> 0:38:09.759
<v Speaker 2>think that. But women will say the other women, a girl,

0:38:09.920 --> 0:38:12.120
<v Speaker 2>take a time out, get yourself together, take a break,

0:38:12.120 --> 0:38:13.959
<v Speaker 2>and I'm gonna be right here with you. We don't

0:38:14.000 --> 0:38:18.000
<v Speaker 2>talk like that as men. It's like, let's replace her

0:38:18.280 --> 0:38:22.360
<v Speaker 2>right now. Put some clothes on, We're going to the club.

0:38:23.120 --> 0:38:26.680
<v Speaker 2>That's what we get your behind uh out of this house.

0:38:27.719 --> 0:38:31.160
<v Speaker 2>Stop laying around here crying and carrying on like or whatever,

0:38:31.239 --> 0:38:35.799
<v Speaker 2>whatever whatever. Get yourself together. You know, I introducing you to

0:38:36.000 --> 0:38:39.640
<v Speaker 2>my girlfriend's cousin. We want to do something right, and

0:38:39.680 --> 0:38:42.320
<v Speaker 2>we and then that's just what we're gonna do this.

0:38:42.440 --> 0:38:46.160
<v Speaker 2>We're simply gonna replace her, right, That's what we're gonna do.

0:38:46.640 --> 0:38:49.680
<v Speaker 2>So we don't even have a recognition collectively as men

0:38:49.760 --> 0:38:53.359
<v Speaker 2>that you actually need degree this is a loss in

0:38:53.400 --> 0:38:57.200
<v Speaker 2>your life. We don't. It doesn't. We don't see it

0:38:57.239 --> 0:39:03.319
<v Speaker 2>that way. So yeah, yes, And I'm not saying that

0:39:03.400 --> 0:39:06.000
<v Speaker 2>we're not in pain and hurt as men when we

0:39:06.080 --> 0:39:09.200
<v Speaker 2>make those decisions just to walk away, whether it's from

0:39:09.280 --> 0:39:13.719
<v Speaker 2>children or partners or whatever. But based on what we're

0:39:13.760 --> 0:39:18.600
<v Speaker 2>todd's easier to do it right. And I'm not here

0:39:18.680 --> 0:39:21.720
<v Speaker 2>demonizing man. There's a lot of men who are sticking

0:39:21.760 --> 0:39:23.880
<v Speaker 2>and staying and doing the right thing. And brothers, we

0:39:23.920 --> 0:39:26.680
<v Speaker 2>are not talking about you in this moment. We're just

0:39:26.800 --> 0:39:31.360
<v Speaker 2>talking about the impact of this collective socialization that will

0:39:31.400 --> 0:39:36.000
<v Speaker 2>make it easier for us to walk away. And I'm

0:39:36.040 --> 0:39:40.200
<v Speaker 2>a big fan. You can be a great non custodial parent.

0:39:40.239 --> 0:39:42.680
<v Speaker 2>You just got to put time in, right, You got

0:39:42.680 --> 0:39:47.320
<v Speaker 2>to put time in. It requires time. It also requires

0:39:47.320 --> 0:39:50.040
<v Speaker 2>you to have an appropriate relationship with the mother of

0:39:50.080 --> 0:39:54.680
<v Speaker 2>that child. Right. You can't demonize her. You can't. You

0:39:54.760 --> 0:40:01.439
<v Speaker 2>cannot demonize the person that you're yow loves more than

0:40:01.480 --> 0:40:04.000
<v Speaker 2>anyone in the whole wide world and have a good

0:40:04.040 --> 0:40:07.200
<v Speaker 2>relationship with that child. You've got to figure out a

0:40:07.239 --> 0:40:11.120
<v Speaker 2>way to be in conctant with her, to be kind

0:40:11.560 --> 0:40:14.319
<v Speaker 2>and in some cases to be loving and caring. Is

0:40:14.320 --> 0:40:18.719
<v Speaker 2>a level of maturity that's involved in doing that, and

0:40:18.760 --> 0:40:21.760
<v Speaker 2>then you can be a great non custodial parent.

0:40:22.480 --> 0:40:24.359
<v Speaker 1>Let me say this because I want to go back

0:40:24.400 --> 0:40:27.720
<v Speaker 1>to this object again. You know, there's a man box,

0:40:27.760 --> 0:40:30.360
<v Speaker 1>there's a woman box too. And one of the things

0:40:30.360 --> 0:40:34.160
<v Speaker 1>that concerns me right now that I see growing and

0:40:34.200 --> 0:40:37.200
<v Speaker 1>I don't know if this is the collective socialization of

0:40:37.320 --> 0:40:41.120
<v Speaker 1>women or I really don't know what to call this,

0:40:41.320 --> 0:40:48.279
<v Speaker 1>but how women are objectifying men meaning what can he

0:40:48.360 --> 0:40:50.200
<v Speaker 1>give me? What can he do for me? What can

0:40:50.239 --> 0:40:53.440
<v Speaker 1>he buy me? And he's got to come to the

0:40:53.560 --> 0:40:56.799
<v Speaker 1>table with, you know, X amount of dollars or X

0:40:56.920 --> 0:40:59.600
<v Speaker 1>kind of job because that's what I want.

0:41:00.480 --> 0:41:01.839
<v Speaker 2>How is that.

0:41:03.200 --> 0:41:07.640
<v Speaker 1>Either keeping men in the box or creating a new box.

0:41:08.719 --> 0:41:13.279
<v Speaker 1>I don't even that's a collective socialization of women. My

0:41:13.480 --> 0:41:16.479
<v Speaker 1>question to you is how is that impacting men?

0:41:17.640 --> 0:41:22.759
<v Speaker 2>Well? I think what comes up for me is when

0:41:22.800 --> 0:41:26.960
<v Speaker 2>we say women see them ass, there may very well

0:41:27.000 --> 0:41:33.759
<v Speaker 2>be a selective group of women that see them ass. Yes, absolutely,

0:41:34.360 --> 0:41:36.960
<v Speaker 2>I would say more in general, it's a lot of

0:41:37.000 --> 0:41:39.960
<v Speaker 2>things that in front of us when we think about that,

0:41:40.000 --> 0:41:44.480
<v Speaker 2>when we think about capitalism, right, I got mind, you

0:41:44.560 --> 0:41:47.560
<v Speaker 2>get yours. When we think about living in a capitalist society,

0:41:47.880 --> 0:41:52.320
<v Speaker 2>when you think about the impact of gender on women.

0:41:52.360 --> 0:41:55.120
<v Speaker 2>You know, right now today women makes eighty cents to

0:41:55.239 --> 0:41:58.440
<v Speaker 2>the dollar for men doing the same job, and a

0:41:58.560 --> 0:42:01.400
<v Speaker 2>black or brown woman makes a sixty five cents to

0:42:01.440 --> 0:42:04.200
<v Speaker 2>a dollar doing the same job. When you think about

0:42:04.239 --> 0:42:07.840
<v Speaker 2>issues of equality, issues of equity, when you think about

0:42:08.160 --> 0:42:12.480
<v Speaker 2>trauma that women have experienced at the handsome men, and

0:42:12.520 --> 0:42:15.680
<v Speaker 2>now you got women trying to figure out and so

0:42:15.880 --> 0:42:18.399
<v Speaker 2>might be doing a little sideway, but I'm still not

0:42:18.440 --> 0:42:21.280
<v Speaker 2>gonna be but so mad at them trying to figure

0:42:21.320 --> 0:42:27.160
<v Speaker 2>out how to have some power, yeah, right, and some

0:42:27.280 --> 0:42:31.960
<v Speaker 2>respectability in this world that if you're a woman, you're

0:42:32.000 --> 0:42:34.359
<v Speaker 2>going to have less. If you're black or brown women,

0:42:34.360 --> 0:42:36.560
<v Speaker 2>you're gonna have less if your dark skin could we

0:42:36.600 --> 0:42:39.640
<v Speaker 2>live in a society rooting an anti blackness, if your

0:42:39.760 --> 0:42:43.759
<v Speaker 2>dark skinned black women, you're gonna have less. Right, if

0:42:43.800 --> 0:42:48.640
<v Speaker 2>you don't fit into the box of how we have

0:42:48.960 --> 0:42:53.560
<v Speaker 2>society to find what's physically attractive, you're going to have less.

0:42:53.760 --> 0:42:56.800
<v Speaker 2>And within all of that people are trying to find

0:42:57.040 --> 0:42:59.960
<v Speaker 2>way to make it right. So, yeah, you're going to

0:43:00.120 --> 0:43:05.040
<v Speaker 2>I have those experiences. Maybe, and maybe it is more

0:43:05.080 --> 0:43:07.520
<v Speaker 2>of a a younger woman's game than an older woman's game.

0:43:07.600 --> 0:43:12.240
<v Speaker 2>Maybe younger women's saying I ain't doing what putting up

0:43:11.880 --> 0:43:16.080
<v Speaker 2>put up with right, you know, So I get it,

0:43:16.239 --> 0:43:21.200
<v Speaker 2>and I can see the challenges it creates. But I

0:43:21.239 --> 0:43:25.319
<v Speaker 2>can also see how they got there. And most of

0:43:25.360 --> 0:43:27.600
<v Speaker 2>the time, when you look at how they got there

0:43:28.200 --> 0:43:32.360
<v Speaker 2>is less their responsibility in all ours more hours collectively,

0:43:33.080 --> 0:43:36.360
<v Speaker 2>unless say people don't have any responsibility for their decision

0:43:36.600 --> 0:43:39.680
<v Speaker 2>to live. Course they do. But there's something going on

0:43:39.800 --> 0:43:45.520
<v Speaker 2>within our society that's also fostering orstering that as well.

0:43:47.280 --> 0:43:50.640
<v Speaker 1>Tony, we are about to run out of time, but

0:43:50.760 --> 0:43:54.160
<v Speaker 1>I don't want to end this conversation, so I'm going

0:43:54.200 --> 0:43:56.600
<v Speaker 1>to ask you to stick around and we're going to

0:43:56.680 --> 0:44:00.520
<v Speaker 1>do a part two. So to all of thesteners, if

0:44:00.560 --> 0:44:04.960
<v Speaker 1>you heard something today that's helpful, if you've got more questions,

0:44:05.200 --> 0:44:07.319
<v Speaker 1>I want you to be sure to tune in next

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<v Speaker 1>week for Part two.

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<v Speaker 2>I'll see you then.

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<v Speaker 1>In the meantime, stay in peace and not piece fine.

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<v Speaker 1>The R Spot is a production of Shondaland Audio in

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<v Speaker 1>partnership with iHeartRadio. For more podcasts from Shondaland Audio, visit

0:44:31.760 --> 0:44:36.080
<v Speaker 1>the iHeartRadio app, Apple Podcasts, or wherever you listen to

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<v Speaker 1>your favorite shows.