WEBVTT - Part One: Is Oprah Winfrey a Bastard?

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<v Speaker 1>Also media.

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<v Speaker 2>I watched a man vomiting a casino pit last night.

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<v Speaker 2>Was beautiful. Welcome back to Behind the Bastards, a podcast

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<v Speaker 2>that's this week hosted from sunny Las Vegas, Nevada. We've

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<v Speaker 2>got a real special one for you this week. We've

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<v Speaker 2>got an episode about somebody who embodies everything that is

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<v Speaker 2>meaningful about like where we are in America today, like

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<v Speaker 2>both our complete divorce as a culture from any sort

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<v Speaker 2>of shared truth, our acceptance of all sorts of like weird,

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<v Speaker 2>unhinged metaphysical realities. The guy who's probably going to be

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<v Speaker 2>running Medicaid in the near future. We all owe them

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<v Speaker 2>to our topic this week. Our subject this week someone

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<v Speaker 2>you all have heard of, Oprah Winfrey. And because Oprah

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<v Speaker 2>is such a big topic and honestly kind of a

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<v Speaker 2>scary person to go after, this might be the most

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<v Speaker 2>powerful bastard we've talked about. I brought in some very

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<v Speaker 2>special guests. First off, let's say a warm welcome to

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<v Speaker 2>the great Bridget Todd Bridget, Welcome to the show.

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<v Speaker 3>I want to say it like Oprah Dove, thank you

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<v Speaker 3>for having me. I actually has that thing.

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<v Speaker 1>I just knew, I just knew you were the right

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<v Speaker 1>person for this job.

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<v Speaker 3>I don't even know Bridget I do.

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<v Speaker 1>I was gonna say, Bridget is the host of There

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<v Speaker 1>Are No Girls on the Internet, and that's right, and

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<v Speaker 1>also just one of my favorite people in the entire world.

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<v Speaker 4>That's right. That's right.

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<v Speaker 5>She is here.

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<v Speaker 1>And we are so lucky. Who is our second guest today?

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<v Speaker 1>Because we couldn't have just one for.

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<v Speaker 2>Oh no, no, for Oprah. You got to bring out that.

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<v Speaker 2>You got to have a double barrel, you know, if

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<v Speaker 2>you're going if you're going for a grizzly bear. And

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<v Speaker 2>our second round of buckshot this week is.

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<v Speaker 3>Andrew t.

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<v Speaker 1>Thanks for being carry Andrew. Andrew is the host.

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<v Speaker 3>Of you is this racist?

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<v Speaker 4>That's right? How's it going?

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<v Speaker 2>We're gonna need to ask that a lot in these episodes.

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<v Speaker 3>The answer is always gonna.

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<v Speaker 4>Be, yeah, boy, it is.

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<v Speaker 2>There's a lot of stuff to discuss there, Robert.

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<v Speaker 1>Robert and I have been talking about doing the Oprah

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<v Speaker 1>episodes for what feels like a year and the subject

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<v Speaker 1>of like who do we have on for this? Like

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<v Speaker 1>how like guess who do we have on?

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<v Speaker 4>What do we do?

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<v Speaker 1>Because like no matter what, like I mean, I I

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<v Speaker 1>read Oprah's bio in like middle school and like she

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<v Speaker 1>yeah comes off with her like origin story as like heroic.

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<v Speaker 2>She's deeply sympathetic in many ways, and these first two

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<v Speaker 2>episodes are going you're gonna be sympathetic to her more

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<v Speaker 2>often than not because we are covering a lot of

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<v Speaker 2>her childhood in these The things that she does that

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<v Speaker 2>are awful, and the reason why she deserves to be

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<v Speaker 2>on the show is not because she's personally odious right

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<v Speaker 2>in like her personal interactions usually like I've run into

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<v Speaker 2>a bunch of like reddits where people who worked on

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<v Speaker 2>the show talking more often than not, people who worked

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<v Speaker 2>on the Oprah Winfrey shows say like, we were paid well,

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<v Speaker 2>it was a reasonably good gig. You know. You can

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<v Speaker 2>certainly find people being like a she was a dick

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<v Speaker 2>to me when I was like a barista or whatever.

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<v Speaker 2>There's stories like that, but I wouldn't hang an episode

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<v Speaker 2>on it. It's more her level of influence is so

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<v Speaker 2>titanic and the things that she has chosen, she's chosen

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<v Speaker 2>to push a number of people who are We have

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<v Speaker 2>done two part episodes on in the past, Doctor Oz

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<v Speaker 2>Doctor Phil both owed their careers and the intense amounts

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<v Speaker 2>of damage that they've done to society, to Oprah Winfrey.

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<v Speaker 2>Neither of those guys are in anyone's radar if it's

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<v Speaker 2>not for Oprah Winfrey. John of God, that Brazilian mystic

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<v Speaker 2>who raped and molested thousands of people, owes a huge

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<v Speaker 2>amount of her career in prominence to Oprah Winfrey. There's

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<v Speaker 2>a number of cases like that. She's tied in massively

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<v Speaker 2>with a satanic panic. She's tied in massively with a

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<v Speaker 2>number of different like myths like we're going to talk about,

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<v Speaker 2>like rainbow parties and the like. So we've got a

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<v Speaker 2>lot of fun stuff today. I do want to start

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<v Speaker 2>by asking Bridget Andrew, what are y'all's histories with Oprah.

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<v Speaker 1>Oh, that's a good question.

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<v Speaker 6>Oh.

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<v Speaker 3>I mean, I have to say, I'm really glad that

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<v Speaker 3>you framed the Oprah conversation the way that you did,

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<v Speaker 3>because I almost have like a love hate with Oprah. Yeah,

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<v Speaker 3>you can't. First of all, you can't be a black

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<v Speaker 3>woman and not have some deep admiration for Oprah. And

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<v Speaker 3>I would say it's only been recently that I have

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<v Speaker 3>really had to have my come to Jesus moment of

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<v Speaker 3>some of the bad actors. Charlatan's hucksters and just like

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<v Speaker 3>bastards that she has made famous and now we're sort

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<v Speaker 3>of stuck with. So it's sort of a love hate Oprah.

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<v Speaker 3>Like I did a report on her when I was

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<v Speaker 3>in fifth grade where I had to dress like her.

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<v Speaker 2>Yeah, you're, weirdly enough, not the only friend of mine

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<v Speaker 2>who did a report on Oprah for when they were

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<v Speaker 2>in school.

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<v Speaker 7>Yeah. Well yeah, I think there's like an element of

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<v Speaker 7>like it's a little bit like Obama.

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<v Speaker 4>You're like, it's good that there's a.

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<v Speaker 7>Different type of like like a like a black person

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<v Speaker 7>being able to achieve the highest ranks of whatever.

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<v Speaker 2>The wealthiest. She's the wealthiest person in media period, like

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<v Speaker 2>wealthiest purely media star, two billion, something like that.

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<v Speaker 7>But there's also like some version of like having to

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<v Speaker 7>so you're like kind of grading on a curve. It's

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<v Speaker 7>like for a billionaire, she's probably pretty good, you know,

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<v Speaker 7>relatively speaking, I mean, but she has you know, she

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<v Speaker 7>has all the trap. It's the same with Obama, where

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<v Speaker 7>you're like, every president has committed crimes against humanity.

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<v Speaker 4>That's just the job.

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<v Speaker 7>But like so for a while, you're like it's sort

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<v Speaker 7>of nice that he's like, you know, he is who

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<v Speaker 7>he is. But then you're like, just she weren't doing

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<v Speaker 7>all these terrible things.

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<v Speaker 2>As we'll talk about one of the complicated things about Oprah.

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<v Speaker 2>There's a bunch of stuff that really is very sinister

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<v Speaker 2>about her impact. And then when you whenever you're reading

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<v Speaker 2>the books and stuff, the critical bios of her, the

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<v Speaker 2>things they choose to go after her for are always like, well, actually,

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<v Speaker 2>I don't think she did anything wrong. There, Like, there's

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<v Speaker 2>a lot of very weird she's she has she has

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<v Speaker 2>also had to You can't talk about the things she's

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<v Speaker 2>done bad without also defending her because she has come

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<v Speaker 2>under fire for so many insanely unreasonable things as well.

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<v Speaker 5>I also did an Oprah book report, probably in the

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<v Speaker 5>fifth grade, And you know, she was on my television

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<v Speaker 5>for my mom watched a lot of Oprah.

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<v Speaker 1>There was a lot of Oprah in my household growing up.

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<v Speaker 1>And then like a few years ago, I was working

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<v Speaker 1>on a project with Jamie Loftus and we went back

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<v Speaker 1>and we were looking for like a specific Oprah episode

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<v Speaker 1>to reference in something, and just the show episode titles

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<v Speaker 1>were so triggering. Oh yeah, and then it's and then

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<v Speaker 1>Robert and Bridget you were both at you were both

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<v Speaker 1>of the DNC and Chicago, but I don't think you

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<v Speaker 1>guys were both there for Oprah speech?

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<v Speaker 7>Were you.

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<v Speaker 4>Speech?

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<v Speaker 3>I was in the audience. I remember it very well.

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<v Speaker 6>Yeah.

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<v Speaker 1>I was there for that, and it was like the

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<v Speaker 1>most like like detached I felt from an audience in

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<v Speaker 1>my life. I was like, I was like, oh, no.

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<v Speaker 3>Sophy, do you remember. I feel like she got I

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<v Speaker 3>completely agree with you about the tenor and the vibe

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<v Speaker 3>of the speech. However, maybe it was just my section.

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<v Speaker 3>I feel like people were losing their fucking minds when

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<v Speaker 3>she came out and started talking like yeah, I was like,

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<v Speaker 3>are we hearing the same speech?

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<v Speaker 1>Like it truly I had what I'm saying. That's why.

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<v Speaker 1>That's why I was like I was. I was like,

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<v Speaker 1>I was like, really, we're still, We're still. And then

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<v Speaker 1>again with there were several people that I was like, Oh,

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<v Speaker 1>these are known horrible humans and people are going Pharaoh

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<v Speaker 1>for them as well. But yeah, Oprah Oprah.

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<v Speaker 2>Cheers were It's hard to get across because there's really

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<v Speaker 2>no one on earth like this, how cross at least

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<v Speaker 2>first certain kind of for a certain like category of person,

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<v Speaker 2>particularly like middle aged moms from the nineties through the

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<v Speaker 2>through the aughts. It's amazing the degree to which Oprah

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<v Speaker 2>completely cut across like political and cultural boundaries. You know,

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<v Speaker 2>Like my mom was a very conservative white lady in

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<v Speaker 2>Texas loved Oprah. Oprah was always on and like that

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<v Speaker 2>was the case with every mom that I knew as

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<v Speaker 2>a kid, Like Oprah was just like an institution, you know,

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<v Speaker 2>like it's it's it's really And I don't think she's

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<v Speaker 2>even quite like that today, just because like things have

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<v Speaker 2>gotten considerably more fragmented in the media ecosystem, and so

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<v Speaker 2>one of the things that's interesting about her is like

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<v Speaker 2>when we talk about her influence, there probably won't ever

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<v Speaker 2>be a single person that influential again in the same way.

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<v Speaker 1>Yeah, Bridget at the DNC, when she came out, were

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<v Speaker 1>you sitting or standing?

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<v Speaker 4>Ugh?

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<v Speaker 3>I wish I could say that I like turned my back,

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<v Speaker 3>you know, I gave her a standing ovation even from

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<v Speaker 3>my like big talk.

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<v Speaker 1>But you were you in the standing section.

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<v Speaker 3>Or this ex I was in the seated section. I was.

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<v Speaker 4>So here's my question.

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<v Speaker 1>When she came out, did you immediately look under your chair?

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<v Speaker 3>Like, yeah, like Oprah, did you leave me?

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<v Speaker 2>You get a car?

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<v Speaker 3>I wish Oprah.

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<v Speaker 1>Came out at an instinctly was like, is there a gift?

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<v Speaker 1>There was, There was not.

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<v Speaker 3>Honestly though, if anybody could arrange that, it would be

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<v Speaker 3>Oprah exactly.

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<v Speaker 2>I should let you know. I've bought you both cars.

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<v Speaker 2>They're not They're not they're geoprisms. They are not like

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<v Speaker 2>these are really like burdens for both of you.

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<v Speaker 4>Robert's books. It's really just like a.

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<v Speaker 2>Used to offload I'm underwater on a deal. In the

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<v Speaker 2>spring of twenty twenty four, Oprah Winfrey participated in a

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<v Speaker 2>three hour special sponsored by weight Watchers called Making the Shift,

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<v Speaker 2>alongside several other celebrity panelists. She talked about the failures

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<v Speaker 2>and shortcomings of America's toxic diet culture and took some

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<v Speaker 2>degree of ownership for her role in perpetuating it, calling

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<v Speaker 2>herself a major contributor and saying I've been a major

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<v Speaker 2>contributor to it. I cannot tell you how many weight

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<v Speaker 2>loss shows and makeovers I've done, and they have been

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<v Speaker 2>a staple since I've been working in television. And even

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<v Speaker 2>this statement, which is fairly unequivocal, underplays the reality of

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<v Speaker 2>the situation, because it's probably accurate to say that no

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<v Speaker 2>one human being alive has had more of an impact

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<v Speaker 2>on how Americans talk about dieting and weight loss than

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<v Speaker 2>Oprah Winfrey. For the entirety of the time that everyone

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<v Speaker 2>on this call has been alive, she has been the

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<v Speaker 2>most public face of diet culture, and tens of thousands

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<v Speaker 2>of Americans followed along as she gained and lost weight

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<v Speaker 2>in the public eye. One of the biggest regrets of

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<v Speaker 2>her career came in nineteen ninety eight as a result

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<v Speaker 2>of this, and I'm talking about the famous wagon of

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<v Speaker 2>Fat incident, which was precisely what it sounds like. Winfrey

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<v Speaker 2>launched a new season of her hit daytime talk show

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<v Speaker 2>by pulling out a red wagon filled with sixty seven

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<v Speaker 2>pounds a fat, which is how much she'd lost on

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<v Speaker 2>her most recent diet. And because this is kind of

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<v Speaker 2>what Oprah says is in her view, the lowest moment

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<v Speaker 2>of her career, I do want to start with playing

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<v Speaker 2>a clip from this because it represents the intersection of

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<v Speaker 2>a couple of very complicated things we're going to have

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<v Speaker 2>to dissect in these episodes.

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<v Speaker 3>Oh my god, Now let me tell you.

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<v Speaker 1>I lost.

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<v Speaker 6>I have lost as of this morning. As of this morning,

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<v Speaker 6>sixty seven pounds since July seventh, sixty seven pounds and

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<v Speaker 6>thirty inches from my bust, my waist Emma hoops seven

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<v Speaker 6>twelve eleven. I think it is. And this let me

0:11:46.440 --> 0:11:48.240
<v Speaker 6>tell you those of you who are starting dieting or

0:11:48.280 --> 0:11:51.600
<v Speaker 6>dining a little bit, this is what sixty seven pounds

0:11:51.600 --> 0:11:55.000
<v Speaker 6>of fat looks like. I can't I can't lift it.

0:11:55.320 --> 0:11:58.920
<v Speaker 6>Now when you talk about Jimmy, is this gross or what.

0:12:00.320 --> 0:12:01.360
<v Speaker 4>Okay to me?

0:12:01.440 --> 0:12:02.199
<v Speaker 3>That I can't lift it?

0:12:02.240 --> 0:12:03.520
<v Speaker 6>But I used to carry it around.

0:12:04.440 --> 0:12:05.920
<v Speaker 3>She's definitely lifting.

0:12:07.520 --> 0:12:10.200
<v Speaker 4>The radio flyer people. Do you think they were like

0:12:10.559 --> 0:12:11.680
<v Speaker 4>that in there?

0:12:13.360 --> 0:12:15.960
<v Speaker 3>Oh god, I remember that clip like it was yesterday

0:12:16.000 --> 0:12:17.560
<v Speaker 3>when you as soon as you set it up, I

0:12:17.600 --> 0:12:20.600
<v Speaker 3>closed my eyes and I can like I remember it

0:12:20.840 --> 0:12:23.640
<v Speaker 3>crystal clear, Like what a moment in culture.

0:12:25.160 --> 0:12:27.480
<v Speaker 2>Yeah, and she does look great in that video. No

0:12:27.520 --> 0:12:30.800
<v Speaker 2>one can deny that. And it's interesting to me first

0:12:30.840 --> 0:12:33.920
<v Speaker 2>off that this is this is such like a especially

0:12:33.960 --> 0:12:35.960
<v Speaker 2>in like the critical reading on Oprah. This is such

0:12:36.000 --> 0:12:39.560
<v Speaker 2>like an apocal moment, right, like how how toxic this was?

0:12:39.600 --> 0:12:42.959
<v Speaker 2>What a bad you know moment this was in terms

0:12:42.960 --> 0:12:47.480
<v Speaker 2>of like cause like inculcating toxic attitudes and American you

0:12:47.520 --> 0:12:50.280
<v Speaker 2>know culture visa v weight loss and how like tame

0:12:50.320 --> 0:12:53.040
<v Speaker 2>It seems honestly in a lot of ways considering like

0:12:53.080 --> 0:12:56.040
<v Speaker 2>where we are now just in general with like the TV,

0:12:56.160 --> 0:12:58.960
<v Speaker 2>how much like worse ship there is every single day.

0:13:00.160 --> 0:13:03.360
<v Speaker 2>But it's also interesting because like this is an easy

0:13:03.400 --> 0:13:08.240
<v Speaker 2>moment to hang on as toxic. I actually don't I

0:13:08.360 --> 0:13:11.880
<v Speaker 2>have trouble blaming Oprah the for this, even though she's

0:13:11.880 --> 0:13:15.200
<v Speaker 2>definitely contributing to some really ugly aspects of diet culture.

0:13:15.200 --> 0:13:18.480
<v Speaker 2>As we'll talk about, the way she gets attacked and

0:13:18.559 --> 0:13:22.080
<v Speaker 2>like focused on in the media over her weight is

0:13:22.840 --> 0:13:25.760
<v Speaker 2>probably unique. Like I don't know that anyone else has

0:13:25.800 --> 0:13:30.280
<v Speaker 2>been kind of anyone else's personal weight has been obsessed

0:13:30.320 --> 0:13:33.319
<v Speaker 2>over to the same degree that Oprah's has. It certainly

0:13:33.480 --> 0:13:37.120
<v Speaker 2>was in the late nineties. So yeah, as we'll talk about,

0:13:37.200 --> 0:13:39.959
<v Speaker 2>I don't see this as like a low point for her,

0:13:40.040 --> 0:13:42.000
<v Speaker 2>but this is probably what she would name as like

0:13:42.040 --> 0:13:44.679
<v Speaker 2>the absolute worst thing in her career.

0:13:45.360 --> 0:13:49.280
<v Speaker 7>Wait, and maybe I'm missing something, so and she would

0:13:49.320 --> 0:13:51.760
<v Speaker 7>say that, or she has said that because it's just

0:13:51.840 --> 0:13:53.000
<v Speaker 7>like a crass stunt.

0:13:53.280 --> 0:13:56.680
<v Speaker 2>It's and she has started to talk about the degree

0:13:56.679 --> 0:13:59.040
<v Speaker 2>to which she thinks that diet culture and the are

0:13:59.040 --> 0:14:01.840
<v Speaker 2>obsession with that and weight loss is unhealthy, and that

0:14:01.920 --> 0:14:03.760
<v Speaker 2>she was a big part of that, right like she

0:14:03.880 --> 0:14:06.560
<v Speaker 2>started talking about it now, she started talking about that

0:14:06.600 --> 0:14:10.120
<v Speaker 2>in participation with weight watchers. So I don't know, I

0:14:10.160 --> 0:14:12.240
<v Speaker 2>don't know how much credit you want to give her,

0:14:12.440 --> 0:14:16.280
<v Speaker 2>right like clearly done in good faith. Yeah, maybe not

0:14:16.400 --> 0:14:18.600
<v Speaker 2>totally done in good maybe more of just a pivot.

0:14:19.760 --> 0:14:21.680
<v Speaker 7>But I will just say, as someone who is like

0:14:21.840 --> 0:14:26.520
<v Speaker 7>a little more outside of the Oprah sphere, I think,

0:14:26.560 --> 0:14:29.960
<v Speaker 7>compared to everyone else here, I feel like I didn't

0:14:30.000 --> 0:14:33.680
<v Speaker 7>particularly perceive, like I hear what you're saying about, like

0:14:33.760 --> 0:14:36.720
<v Speaker 7>she was like one of the faces of it, was

0:14:36.760 --> 0:14:39.880
<v Speaker 7>so pervasive everywhere. Not to like completely let her off

0:14:39.880 --> 0:14:41.800
<v Speaker 7>the hook, but it is a little just like that's

0:14:41.840 --> 0:14:45.480
<v Speaker 7>what you did when you were like especially marketing to

0:14:46.640 --> 0:14:47.680
<v Speaker 7>middle aged women.

0:14:47.840 --> 0:14:51.640
<v Speaker 2>But it's partly what you did because Oprah was so

0:14:51.720 --> 0:14:55.440
<v Speaker 2>successful at it, Like she likes it's a road that

0:14:55.600 --> 0:14:58.800
<v Speaker 2>was there because she bush whacked it, you know, right, right.

0:14:58.680 --> 0:15:01.440
<v Speaker 3>Yeah, I actually have a a similar take. I think

0:15:01.480 --> 0:15:03.960
<v Speaker 3>that why she regrets this is not because of like

0:15:04.320 --> 0:15:08.280
<v Speaker 3>participating in this harmful, toxic diet culture YadA YadA, YadA,

0:15:08.360 --> 0:15:11.800
<v Speaker 3>which she was. I think it was sort of throwing

0:15:11.880 --> 0:15:14.000
<v Speaker 3>red meat to the people Robert that you were just

0:15:14.000 --> 0:15:17.640
<v Speaker 3>describing who obsessed about her weight Personally, I think that, Yeah,

0:15:17.680 --> 0:15:20.360
<v Speaker 3>it's probably a low point because she was engaging in

0:15:20.400 --> 0:15:24.720
<v Speaker 3>this like highly personal public conversation about her weight and

0:15:24.800 --> 0:15:28.000
<v Speaker 3>like playing into that. I don't I would probably I

0:15:28.080 --> 0:15:29.840
<v Speaker 3>don't know that she was would say like, oh, I

0:15:29.840 --> 0:15:32.800
<v Speaker 3>shouldn't have been participating in diet culture written large.

0:15:33.520 --> 0:15:36.520
<v Speaker 2>Yeah right, yeah, yeah, I think that that's that that

0:15:36.600 --> 0:15:38.800
<v Speaker 2>might be a fair critique, but we'll talk about it.

0:15:38.840 --> 0:15:42.120
<v Speaker 2>But first, for these for these couple of episodes, we're

0:15:42.120 --> 0:15:45.280
<v Speaker 2>going to really be getting into like the parts of

0:15:45.320 --> 0:15:47.840
<v Speaker 2>Oprah's crew that are mostly or life that are mostly

0:15:48.000 --> 0:15:51.320
<v Speaker 2>like a lot more empathetic, although you know, there's there's

0:15:51.360 --> 0:15:53.960
<v Speaker 2>there's some darkness there too, mainly in like the way

0:15:53.960 --> 0:15:57.040
<v Speaker 2>in which she has kind of lied and judged up

0:15:57.080 --> 0:16:01.880
<v Speaker 2>some aspects of her background because it makes a better story. Yeah,

0:16:01.880 --> 0:16:04.480
<v Speaker 2>this will all be interesting to talk about. So in

0:16:04.520 --> 0:16:06.680
<v Speaker 2>twenty twenty one, one of my sources for this is

0:16:06.920 --> 0:16:10.560
<v Speaker 2>a book that Oprah released about trauma, much of which

0:16:10.600 --> 0:16:12.960
<v Speaker 2>she discussed through the lens of her own childhood trauma.

0:16:13.400 --> 0:16:17.160
<v Speaker 2>She co authored What Happened to You with doctor Bruce Perry,

0:16:17.520 --> 0:16:21.280
<v Speaker 2>an American psychiatrist who specializes in child trauma, and from

0:16:21.400 --> 0:16:23.800
<v Speaker 2>what I can tell, is like one of the less

0:16:23.840 --> 0:16:28.080
<v Speaker 2>toxic doctors that Oprah is famous for launching to start them,

0:16:28.400 --> 0:16:32.920
<v Speaker 2>although again that doesn't necessarily mean a whole lot. In

0:16:32.960 --> 0:16:35.560
<v Speaker 2>an interview about that book for today dot Com, Oprah

0:16:35.680 --> 0:16:39.360
<v Speaker 2>posited that her childihood trauma was responsible for her low

0:16:39.400 --> 0:16:42.480
<v Speaker 2>moments like the wagon a fat incident. I think that

0:16:42.640 --> 0:16:44.800
<v Speaker 2>certainly all of the feelings of not fitting in of

0:16:44.800 --> 0:16:47.200
<v Speaker 2>my disease to please, or feeling like if I don't

0:16:47.200 --> 0:16:49.200
<v Speaker 2>do what everyone wants me to do, I'm going to

0:16:49.240 --> 0:16:52.360
<v Speaker 2>be rejected somehow what I was afraid of in every instance,

0:16:52.400 --> 0:16:54.520
<v Speaker 2>I'm going to get a whipping. I'm afraid I'm going

0:16:54.560 --> 0:16:57.480
<v Speaker 2>to get that whipping. Thankfully, She adds, the decades of

0:16:57.480 --> 0:17:00.480
<v Speaker 2>time she spent processing her pain has given her sort

0:17:00.480 --> 0:17:03.960
<v Speaker 2>of what she calls post traumatic wisdom that she thinks

0:17:04.000 --> 0:17:06.480
<v Speaker 2>makes her a good spokesperson for every kind of suffering

0:17:06.520 --> 0:17:08.399
<v Speaker 2>in a mirror or for a lot many kinds of

0:17:08.400 --> 0:17:13.120
<v Speaker 2>suffering in American society today, right like because of my trauma,

0:17:13.280 --> 0:17:15.800
<v Speaker 2>That's why I've done some of the things that I regret.

0:17:15.840 --> 0:17:18.320
<v Speaker 2>It's my disease to please. It's like my fear of

0:17:18.359 --> 0:17:21.560
<v Speaker 2>not fitting in. But because I have that trauma, I'm

0:17:21.600 --> 0:17:24.040
<v Speaker 2>also a perfect spokesperson for many of these kinds of

0:17:24.080 --> 0:17:26.439
<v Speaker 2>like traumas in American society. And the fact that she

0:17:26.560 --> 0:17:29.119
<v Speaker 2>thinks that way is a really important prism to understand

0:17:29.480 --> 0:17:32.600
<v Speaker 2>what she does, because Oprah in a lot of ways,

0:17:32.640 --> 0:17:35.000
<v Speaker 2>if you look at especially the first ten or fifteen

0:17:35.080 --> 0:17:37.760
<v Speaker 2>years of her show, it's a mirror in some ways

0:17:37.800 --> 0:17:40.080
<v Speaker 2>of like the Jerry Springer Show. Like they're literally doing

0:17:40.160 --> 0:17:42.560
<v Speaker 2>some of the same episodes, bringing like clansmen out, you know,

0:17:42.960 --> 0:17:46.120
<v Speaker 2>to have like big arguments and fights on stage. There's

0:17:46.160 --> 0:17:48.919
<v Speaker 2>a lot of like, you know, bringing out people in

0:17:48.960 --> 0:17:51.560
<v Speaker 2>relationships who are having conflicts. It is that kind of

0:17:51.600 --> 0:17:54.680
<v Speaker 2>like trash teed TV. And then in the late nineties

0:17:55.320 --> 0:17:58.119
<v Speaker 2>she starts to pivot, and largely the thing that she

0:17:58.200 --> 0:18:02.600
<v Speaker 2>pivots around is her taking her own childhood trauma, her

0:18:02.640 --> 0:18:06.720
<v Speaker 2>own experiences of like physical and sexual abuse and whatnot,

0:18:07.160 --> 0:18:10.040
<v Speaker 2>and using that as sort of a lens through which

0:18:10.080 --> 0:18:14.640
<v Speaker 2>to explore those things in American society. And there's both

0:18:14.680 --> 0:18:16.760
<v Speaker 2>a degree to which there are some really important issues

0:18:17.000 --> 0:18:21.040
<v Speaker 2>that started getting attention because Oprah used herself as a

0:18:21.080 --> 0:18:25.360
<v Speaker 2>lens to kind of like highlight them. And also there's

0:18:25.400 --> 0:18:31.359
<v Speaker 2>this sense of like almost profiteering from the same things,

0:18:31.400 --> 0:18:35.760
<v Speaker 2>which which makes this very complicated to discuss it.

0:18:36.400 --> 0:18:38.560
<v Speaker 7>I feel like it's so weird too, because it's like

0:18:39.480 --> 0:18:42.320
<v Speaker 7>at the time, as you're describing it, I probably wouldn't

0:18:42.320 --> 0:18:45.240
<v Speaker 7>have perceived it as such, but like we're also in

0:18:45.320 --> 0:18:48.919
<v Speaker 7>an era where like influencer and just like you like

0:18:49.520 --> 0:18:52.680
<v Speaker 7>that is the product that everyone, you know, the children

0:18:52.720 --> 0:18:56.040
<v Speaker 7>today are very casually selling. Yeah, it's almost like the

0:18:56.359 --> 0:18:59.560
<v Speaker 7>concept of like selling out for like between the nineties

0:18:59.600 --> 0:19:03.040
<v Speaker 7>and the two of it. It's like, you know, it's

0:19:03.720 --> 0:19:05.840
<v Speaker 7>not something that you would bad any at everything you're

0:19:05.880 --> 0:19:06.800
<v Speaker 7>describing right now.

0:19:06.960 --> 0:19:11.199
<v Speaker 2>No, no, no, But it was really unique at the time, right.

0:19:11.359 --> 0:19:14.119
<v Speaker 3>Yes, it does seem like she was like very ahead

0:19:14.119 --> 0:19:16.520
<v Speaker 3>of the game on this, like oh yes, I think

0:19:16.560 --> 0:19:19.320
<v Speaker 3>it's like the influencer bread and butter today, But back then,

0:19:19.359 --> 0:19:20.960
<v Speaker 3>I mean I do think that it set her apart

0:19:21.000 --> 0:19:23.560
<v Speaker 3>from like your Jerry Springer's, your Jenny Jones is to

0:19:23.640 --> 0:19:27.760
<v Speaker 3>really put these kind of trauma like it was like

0:19:28.240 --> 0:19:31.120
<v Speaker 3>authenticity before that was a thing we expected from TV

0:19:31.200 --> 0:19:32.000
<v Speaker 3>show hosts.

0:19:32.320 --> 0:19:34.840
<v Speaker 2>Yep, that's exactly I think that's exactly it, Bridgid. And

0:19:35.160 --> 0:19:38.840
<v Speaker 2>what's kind of undeniable is that she was able to

0:19:39.000 --> 0:19:41.760
<v Speaker 2>kind of get access to a lot of stories of

0:19:41.840 --> 0:19:45.840
<v Speaker 2>people's hurting by from her own background of suffering. Her

0:19:45.880 --> 0:19:49.919
<v Speaker 2>old executive producer Diane Hudson once told people profiles quote,

0:19:50.000 --> 0:19:54.400
<v Speaker 2>vulnerability is the key to Oprah's success. People appreciate when

0:19:54.400 --> 0:19:56.480
<v Speaker 2>you can be honest. It lets them feel more comfortable

0:19:56.480 --> 0:19:59.480
<v Speaker 2>about themselves. She's got this special kind of connective ability.

0:19:59.640 --> 0:20:02.160
<v Speaker 2>I see happen over and over again. Everyone who meets

0:20:02.160 --> 0:20:04.680
<v Speaker 2>her feels like, oh, now I know her. And that's

0:20:04.680 --> 0:20:07.560
<v Speaker 2>what you're talking about, that kind of authenticity being the

0:20:07.560 --> 0:20:10.879
<v Speaker 2>buzzword that it is today. It all really starts with Oprah,

0:20:10.920 --> 0:20:15.080
<v Speaker 2>and yeah, it is one. It's both. I think there

0:20:15.160 --> 0:20:17.240
<v Speaker 2>is a lot of vulnerability that she's been willing to

0:20:17.280 --> 0:20:20.240
<v Speaker 2>put out there. But at the same time, Oprah's not

0:20:20.880 --> 0:20:25.240
<v Speaker 2>like Oprah is a conscious crafter of her own image

0:20:25.280 --> 0:20:26.240
<v Speaker 2>and her own story.

0:20:26.359 --> 0:20:26.520
<v Speaker 4>Right.

0:20:26.560 --> 0:20:29.840
<v Speaker 2>She knows what she's doing. She's not like a naive

0:20:30.160 --> 0:20:32.520
<v Speaker 2>in this kind of situation, in this kind of scenario,

0:20:32.640 --> 0:20:36.800
<v Speaker 2>and that muddles the waters too, because some of this

0:20:36.960 --> 0:20:43.120
<v Speaker 2>authenticity is very carefully sculpted rather than something that's kind

0:20:43.119 --> 0:20:47.399
<v Speaker 2>of come out purely just as a natural reaction, you know.

0:20:48.160 --> 0:20:49.760
<v Speaker 2>And that's going to make talking about some of this

0:20:49.880 --> 0:20:52.240
<v Speaker 2>very hard because we do have, like especially when we

0:20:52.280 --> 0:20:55.240
<v Speaker 2>talk about the traumas of her childhood, you have different

0:20:55.359 --> 0:20:58.760
<v Speaker 2>sources who disagree and who disagree with like some of

0:20:58.760 --> 0:21:01.399
<v Speaker 2>the things Oprah says about what happens to her. And

0:21:01.440 --> 0:21:03.639
<v Speaker 2>as a spoiler, like, we're not going to know, like

0:21:03.840 --> 0:21:07.800
<v Speaker 2>who's actually right here because I certainly wasn't there when

0:21:07.800 --> 0:21:09.320
<v Speaker 2>Oprah was a little kid. I'm gonna guess neither of

0:21:09.400 --> 0:21:13.240
<v Speaker 2>you were either. Two of the biggest sources for this

0:21:13.320 --> 0:21:16.280
<v Speaker 2>episode are first that book that Oprah wrote with a

0:21:16.359 --> 0:21:20.720
<v Speaker 2>doctor about her own trauma, and then there's two biographies.

0:21:21.240 --> 0:21:23.600
<v Speaker 2>One was written kind of early on in Oprah's time

0:21:23.680 --> 0:21:27.159
<v Speaker 2>is a world famous talk show host nineteen ninety Nine's

0:21:27.200 --> 0:21:32.040
<v Speaker 2>Oprah Winfrey, written by Meryl Noden for People Profiles, and

0:21:32.480 --> 0:21:35.080
<v Speaker 2>if you want, even like, you know, that's kind of

0:21:35.080 --> 0:21:39.280
<v Speaker 2>actually a surprisingly good for being a pop biography, look

0:21:39.320 --> 0:21:43.399
<v Speaker 2>at Oprah's backstory and kind of the different takes on

0:21:43.440 --> 0:21:46.200
<v Speaker 2>what happened to her as a kid. A more recent

0:21:46.280 --> 0:21:50.280
<v Speaker 2>biography is Kitty Kelly's Oprah, which is another major source

0:21:50.359 --> 0:21:53.120
<v Speaker 2>for this episode. Now I'm going to warn you Kitty's

0:21:53.119 --> 0:21:57.720
<v Speaker 2>twenty ten book is a mean biography, and she is kind,

0:21:58.200 --> 0:22:02.040
<v Speaker 2>It's the best kind. Is like she is recognized as

0:22:02.080 --> 0:22:04.320
<v Speaker 2>a lover of gossip and like, you know, there's a

0:22:04.359 --> 0:22:07.280
<v Speaker 2>tabloid feel to this. She's also someone who does put

0:22:07.320 --> 0:22:09.560
<v Speaker 2>in the work to dig up dirt on her subjects,

0:22:09.560 --> 0:22:12.119
<v Speaker 2>but it tends to be like real dirt, you know.

0:22:13.119 --> 0:22:16.280
<v Speaker 2>But this is a mean book, you know, Like, don't

0:22:16.320 --> 0:22:20.760
<v Speaker 2>mistake this for a work of like objective biography. Like so,

0:22:21.160 --> 0:22:25.680
<v Speaker 2>like all great media figures, including you know me, Oprah's

0:22:25.720 --> 0:22:27.920
<v Speaker 2>hometown was a destitute, little slice of hell in the

0:22:27.960 --> 0:22:30.359
<v Speaker 2>middle of nowhere. This is something I really identify with

0:22:30.400 --> 0:22:34.800
<v Speaker 2>her with. Right. She comes up in Kuseiusko kus Usko, Mississippi,

0:22:35.600 --> 0:22:38.680
<v Speaker 2>which is seventy or so miles above Jackson. She once

0:22:38.720 --> 0:22:41.280
<v Speaker 2>said of her hometown that place is so small you

0:22:41.280 --> 0:22:43.440
<v Speaker 2>can spit and be out of town before your spit

0:22:43.520 --> 0:22:48.800
<v Speaker 2>hits the ground, which I both I get that feeling,

0:22:49.119 --> 0:22:51.840
<v Speaker 2>right that like this isn't even there's nothing here right, Like,

0:22:51.880 --> 0:22:55.400
<v Speaker 2>this isn't even a town, which I like empathize with.

0:22:55.480 --> 0:22:57.399
<v Speaker 2>That's that's how I felt as a kid about fucking

0:22:57.400 --> 0:23:00.040
<v Speaker 2>Ida Belle. It's a little bit of an exaggeration. And

0:23:00.080 --> 0:23:02.680
<v Speaker 2>there were about sixty seven hundred people in town when

0:23:02.680 --> 0:23:05.159
<v Speaker 2>she grew up, which like isn't huge, but it's not

0:23:05.640 --> 0:23:09.440
<v Speaker 2>quite that tiny now. She was born in the home

0:23:09.480 --> 0:23:13.320
<v Speaker 2>of her maternal grandparents, Hattie May and Earlist Lee, who

0:23:13.359 --> 0:23:15.679
<v Speaker 2>was known as Earless by the family because he was

0:23:15.800 --> 0:23:20.280
<v Speaker 2>super old and also deaf as hell. The town has

0:23:20.320 --> 0:23:23.439
<v Speaker 2>that weird Polish name because it's named after a Polish

0:23:23.520 --> 0:23:27.879
<v Speaker 2>Revolutionary War general who was also an ardent abolitionist, and

0:23:27.920 --> 0:23:30.520
<v Speaker 2>as a result, it had a fairly law or not

0:23:30.600 --> 0:23:32.920
<v Speaker 2>as a result, but like that it having that name

0:23:33.040 --> 0:23:34.320
<v Speaker 2>is a result of the fact that it had a

0:23:34.400 --> 0:23:39.840
<v Speaker 2>very large black population. It was extremely segregated and extremely poor.

0:23:40.440 --> 0:23:43.320
<v Speaker 2>So yeah, that's the town that she grows up in,

0:23:43.400 --> 0:23:45.320
<v Speaker 2>and it's one of those places that had largely been

0:23:45.320 --> 0:23:48.080
<v Speaker 2>built around a cotton mill which went bust in nineteen

0:23:48.160 --> 0:23:50.679
<v Speaker 2>forty eight, and that's kind of when things start to

0:23:50.680 --> 0:23:53.280
<v Speaker 2>fall apart in her hometown because people start fleeing for

0:23:53.440 --> 0:23:56.719
<v Speaker 2>northern cities that might still have work. You know, this

0:23:56.840 --> 0:24:01.879
<v Speaker 2>is what's happening in kris Usko is kind of a

0:24:01.920 --> 0:24:05.240
<v Speaker 2>microcosm of like a much larger national trend at the time.

0:24:05.359 --> 0:24:08.160
<v Speaker 2>Right like this, this is a thing that's happening elsewhere

0:24:08.160 --> 0:24:12.120
<v Speaker 2>to a lot of places. Meryl Noden writes, quote. Oprah's

0:24:12.119 --> 0:24:15.159
<v Speaker 2>parents were among those who left military service had already

0:24:15.160 --> 0:24:17.840
<v Speaker 2>given twenty year old Vernon Winfrey a ticket out. He

0:24:17.960 --> 0:24:20.639
<v Speaker 2>was at home on a furlough from Fort Rucker, Alabama,

0:24:20.680 --> 0:24:22.960
<v Speaker 2>on the springs day he met Vernita Lee, an eighteen

0:24:23.040 --> 0:24:25.600
<v Speaker 2>year old high school student and part time domestic worker.

0:24:26.000 --> 0:24:27.960
<v Speaker 2>The two barely knew each other when they had what

0:24:28.040 --> 0:24:30.440
<v Speaker 2>their daughter has described as a one day fling under

0:24:30.480 --> 0:24:32.719
<v Speaker 2>an oak tree. The encounter seems to have been a

0:24:32.720 --> 0:24:34.880
<v Speaker 2>source of shame for the ambitious young man who would

0:24:34.880 --> 0:24:36.600
<v Speaker 2>go on to become a deacon in his church. In

0:24:36.640 --> 0:24:39.480
<v Speaker 2>a Nashville City councilman, I'm not proud of what happened

0:24:39.480 --> 0:24:41.920
<v Speaker 2>with Oprah's mother and me, Winfrey has said. I tell

0:24:41.960 --> 0:24:44.040
<v Speaker 2>people today that if something like that happens, the boy

0:24:44.080 --> 0:24:50.480
<v Speaker 2>should help take care of the child. So that's the Pham, Yeah,

0:24:50.920 --> 0:24:55.720
<v Speaker 2>it's not his. He's not told until she's born, right, Yeah,

0:24:55.760 --> 0:24:58.520
<v Speaker 2>And he does like send financial aid as soon as

0:24:58.520 --> 0:25:00.600
<v Speaker 2>he's told, but like they don't, they don't really let

0:25:00.680 --> 0:25:03.920
<v Speaker 2>him know until there's already a kid. And as another spoiler,

0:25:03.960 --> 0:25:07.520
<v Speaker 2>he might not actually be her biological father. I don't

0:25:07.520 --> 0:25:09.399
<v Speaker 2>know that that doesn't really make a huge deal in

0:25:09.440 --> 0:25:12.000
<v Speaker 2>this story because they all think he is during this

0:25:12.040 --> 0:25:14.560
<v Speaker 2>period of time, and he's like going to be very

0:25:14.640 --> 0:25:17.959
<v Speaker 2>much a responsible dad to the extent that he is

0:25:18.040 --> 0:25:22.159
<v Speaker 2>like allowed to be. But it is kind of like

0:25:22.240 --> 0:25:25.600
<v Speaker 2>a little unclear as to what actually, like who her

0:25:25.640 --> 0:25:29.359
<v Speaker 2>actual like biological dad is. I don't think that there's

0:25:29.400 --> 0:25:31.800
<v Speaker 2>like a solid answer on that. Every biography will give

0:25:31.800 --> 0:25:34.800
<v Speaker 2>you a little bit of a different answer. But Vernon

0:25:34.880 --> 0:25:37.440
<v Speaker 2>is the one that they think is the biological father,

0:25:37.640 --> 0:25:40.600
<v Speaker 2>you know, for most of this period of time. And

0:25:40.760 --> 0:25:44.040
<v Speaker 2>Oprah Gail Winfrey is born on January twenty ninth, nineteen

0:25:44.119 --> 0:25:47.159
<v Speaker 2>fifty four, And the story behind her name is a

0:25:47.160 --> 0:25:50.120
<v Speaker 2>fun one. So does anyone know what Oprah's original name

0:25:50.200 --> 0:25:50.840
<v Speaker 2>was supposed to be?

0:25:52.280 --> 0:25:55.320
<v Speaker 7>This is the one thing I think I know, Oh yeah,

0:25:55.400 --> 0:25:57.160
<v Speaker 7>isn't it Wasn't it supposed to be Orpa?

0:25:57.520 --> 0:26:00.560
<v Speaker 2>It was supposed to be Orpa, Yeah, which was it's

0:26:00.600 --> 0:26:03.840
<v Speaker 2>a biblical name. Ruth's like if you know, I think

0:26:03.920 --> 0:26:07.840
<v Speaker 2>Ruth was like Moses's sister, or because she pretty, she

0:26:07.920 --> 0:26:10.680
<v Speaker 2>was like tight with Moses if I remember the Bible right,

0:26:11.560 --> 0:26:15.240
<v Speaker 2>and Orpo was one of her friends. And this is like,

0:26:15.480 --> 0:26:17.560
<v Speaker 2>it really says a lot about like the people here

0:26:17.720 --> 0:26:20.520
<v Speaker 2>Orpa is a Bible deep cut. This is the This

0:26:20.600 --> 0:26:23.080
<v Speaker 2>is the Biblical equivalent of like a Star Wars fan

0:26:23.320 --> 0:26:26.240
<v Speaker 2>who names his kid after Kitster Banai, who's one of

0:26:26.240 --> 0:26:29.840
<v Speaker 2>Anakin Skywalker's little little friends from Tattooine. So he's gonna

0:26:29.840 --> 0:26:32.120
<v Speaker 2>pull up a picture of Kitster here, not for any

0:26:32.160 --> 0:26:34.160
<v Speaker 2>real reason. I don't know why I thought this joke

0:26:34.240 --> 0:26:35.360
<v Speaker 2>deserved to be presented.

0:26:35.720 --> 0:26:41.439
<v Speaker 3>Because there he is.

0:26:41.480 --> 0:26:43.480
<v Speaker 2>There's kits there looking at him.

0:26:44.640 --> 0:26:46.280
<v Speaker 3>Like something.

0:26:46.840 --> 0:26:51.040
<v Speaker 2>L I'm sure he has, like I'm sure someone out

0:26:51.040 --> 0:26:53.480
<v Speaker 2>there has, like the has like the original model from

0:26:53.480 --> 0:26:56.679
<v Speaker 2>when the Phantom Menace came out of this little child.

0:26:57.760 --> 0:27:01.000
<v Speaker 1>I love, I love I love that haircut, built in bangs.

0:27:01.520 --> 0:27:03.680
<v Speaker 2>Yeah, yeah, I know he's looking great. He's looking great.

0:27:04.240 --> 0:27:04.640
<v Speaker 3>Anyway.

0:27:04.800 --> 0:27:06.679
<v Speaker 2>I'm no more a Bible scholar than I am a

0:27:06.720 --> 0:27:08.760
<v Speaker 2>fan of the Phantom Menace. I did have to look

0:27:08.840 --> 0:27:11.640
<v Speaker 2>up that kid's name, although I remembered his face. It's

0:27:11.640 --> 0:27:13.360
<v Speaker 2>one of those things that's burnt into.

0:27:13.160 --> 0:27:14.640
<v Speaker 4>My head from my childhood.

0:27:16.359 --> 0:27:18.959
<v Speaker 2>I gotta say, though, from what I can read, and

0:27:19.000 --> 0:27:21.720
<v Speaker 2>maybe I'm missing something here, not being a Bible scholar,

0:27:22.080 --> 0:27:25.200
<v Speaker 2>it feels like her aunt picking Orpa as a name

0:27:25.720 --> 0:27:29.200
<v Speaker 2>might have been her throwing shade at the baby. Because

0:27:29.200 --> 0:27:33.080
<v Speaker 2>in the Book of Ruth Orpa, the person Orpa has

0:27:33.080 --> 0:27:35.880
<v Speaker 2>a chance to go with Ruth and someone named Naomi,

0:27:37.040 --> 0:27:39.720
<v Speaker 2>who are like going down this more godly path, or

0:27:39.800 --> 0:27:43.120
<v Speaker 2>return to her old pagan gods and like her, you know,

0:27:43.320 --> 0:27:46.720
<v Speaker 2>her villager and whatever, and Orpa turns back and goes

0:27:46.760 --> 0:27:50.480
<v Speaker 2>back to like being a pagan right and rabbinic literature.

0:27:50.560 --> 0:27:54.560
<v Speaker 2>According to Wikipedia, so again I'm I'm not a rabbinic

0:27:54.640 --> 0:27:59.160
<v Speaker 2>literature ever. Orpa is identified with Harappa, the mother of Goliath,

0:27:59.280 --> 0:28:03.919
<v Speaker 2>and three other Philistine giants. Also, Harappa had a lively

0:28:04.040 --> 0:28:07.480
<v Speaker 2>social life, by which I mean like got around right.

0:28:07.800 --> 0:28:11.120
<v Speaker 2>The Babylonian Talmud describes her as being threshed by as

0:28:11.160 --> 0:28:14.359
<v Speaker 2>many men as a man would thresh wheat.

0:28:14.040 --> 0:28:16.240
<v Speaker 3>Not threshed thresh.

0:28:16.280 --> 0:28:17.880
<v Speaker 4>That's in the fucking Bible.

0:28:18.280 --> 0:28:18.720
<v Speaker 3>Yeah.

0:28:18.920 --> 0:28:22.240
<v Speaker 4>The Bible. The Bible loves doing like we got threshed.

0:28:22.640 --> 0:28:24.920
<v Speaker 4>How much her body.

0:28:24.600 --> 0:28:26.360
<v Speaker 3>Count was crazy.

0:28:27.359 --> 0:28:29.200
<v Speaker 4>Yeah, I'm saying threshed from now on.

0:28:29.440 --> 0:28:33.800
<v Speaker 2>I'm saying threshed too. Uh so all till Yeah, it

0:28:33.840 --> 0:28:36.080
<v Speaker 2>seems like they're kind of shit talking this baby by

0:28:36.119 --> 0:28:38.040
<v Speaker 2>naming it Orpa. I don't know why else you would

0:28:38.040 --> 0:28:40.840
<v Speaker 2>go with Orpa, Like, it's not a it's not a

0:28:40.920 --> 0:28:43.760
<v Speaker 2>super nice name to give a little kid, just based

0:28:43.800 --> 0:28:45.840
<v Speaker 2>on how the Bible talks about this person. Maybe she

0:28:45.920 --> 0:28:48.520
<v Speaker 2>just thought it sounded pretty in anyways.

0:28:48.160 --> 0:28:50.440
<v Speaker 7>Just as someone else in the congregation just named a

0:28:50.480 --> 0:28:52.800
<v Speaker 7>kid Neba Canezer and you just had to like want

0:28:52.840 --> 0:28:53.680
<v Speaker 7>to that's a name.

0:28:54.040 --> 0:28:54.640
<v Speaker 4>That's a name.

0:28:54.720 --> 0:28:57.320
<v Speaker 2>And it's also a size of wine bottle that's now

0:28:57.400 --> 0:29:05.280
<v Speaker 2>legal in Florida. Wow, that just happened. It's massive. Sofa

0:29:05.280 --> 0:29:07.240
<v Speaker 2>can pull up a picture of a Nebukenzer of wine.

0:29:07.360 --> 0:29:07.640
<v Speaker 6>I do.

0:29:08.120 --> 0:29:10.560
<v Speaker 1>I'm not just imagine a really big bottle of wine.

0:29:11.040 --> 0:29:14.760
<v Speaker 2>It's very big. It's like most of your height of wine.

0:29:15.120 --> 0:29:18.440
<v Speaker 2>So this is the first time where Oprah gets really lucky.

0:29:18.480 --> 0:29:22.320
<v Speaker 2>Obviously she's born, you know, into a difficult situation, but

0:29:22.400 --> 0:29:24.840
<v Speaker 2>she gets an early solid in the fact that somebody

0:29:24.880 --> 0:29:27.920
<v Speaker 2>fucks up on her birth certificate and the name. The

0:29:28.000 --> 0:29:32.320
<v Speaker 2>midwife misspells her name as Oprah, and everyone just kind

0:29:32.320 --> 0:29:35.960
<v Speaker 2>of decides good enough, right, And this little error might

0:29:36.040 --> 0:29:38.680
<v Speaker 2>be one of the luckiest breaks that Oprah ever received.

0:29:38.760 --> 0:29:42.520
<v Speaker 2>Because I have trouble imagining Orpa working as well as

0:29:42.560 --> 0:29:43.640
<v Speaker 2>a star's name.

0:29:43.720 --> 0:29:46.920
<v Speaker 3>The Ripo Winfrey Show, the Orba Winfrey Show, I just

0:29:47.000 --> 0:29:48.200
<v Speaker 3>have trouble imagining it.

0:29:48.400 --> 0:29:52.640
<v Speaker 2>You know, Oprah just seems to flow a lot better.

0:29:52.840 --> 0:29:54.680
<v Speaker 2>I don't know, Maybe I'm wrong, Maybe we would all

0:29:54.720 --> 0:29:56.680
<v Speaker 2>be saying that if she had been named Orpa and

0:29:56.680 --> 0:29:59.840
<v Speaker 2>they'd been like, we almost called her Operah. God, can

0:29:59.880 --> 0:30:03.480
<v Speaker 2>you imagine? I don't know, but yeah, anyway, you know

0:30:03.520 --> 0:30:08.600
<v Speaker 2>what doesn't have a name is the nameless horror I

0:30:08.640 --> 0:30:10.480
<v Speaker 2>feel when I think about you all missing out on

0:30:10.520 --> 0:30:20.280
<v Speaker 2>these ads. Wow, and we're back. So we're talking Oprah,

0:30:20.280 --> 0:30:24.840
<v Speaker 2>who has now come into the world. So once she

0:30:25.080 --> 0:30:27.720
<v Speaker 2>is born, the job of caring for this new baby

0:30:27.800 --> 0:30:31.200
<v Speaker 2>is almost immediately made the work of Hattie May Presley,

0:30:31.280 --> 0:30:33.880
<v Speaker 2>her grandmother, and that Presley there is going to be

0:30:33.880 --> 0:30:37.200
<v Speaker 2>the reason why Oprah will, for years, for big chunk

0:30:37.240 --> 0:30:40.200
<v Speaker 2>of her life, claim that she is related to Elvis.

0:30:41.600 --> 0:30:44.520
<v Speaker 2>This does not seem to be the case. I don't

0:30:44.520 --> 0:30:47.720
<v Speaker 2>think anyone in her family ever believed that. But she

0:30:47.800 --> 0:30:50.040
<v Speaker 2>will make statements like that for quite some time, and

0:30:50.080 --> 0:30:51.680
<v Speaker 2>it's one of the things that members of her family

0:30:51.720 --> 0:30:53.040
<v Speaker 2>will be like, I don't know why she does that.

0:30:53.240 --> 0:30:55.520
<v Speaker 2>We're not related to Elvis in any way. Does she

0:30:55.560 --> 0:30:56.320
<v Speaker 2>still do that today?

0:30:56.400 --> 0:30:56.760
<v Speaker 3>You think?

0:30:57.560 --> 0:31:00.000
<v Speaker 2>I don't think she still does it, But maybe I'm

0:31:00.080 --> 0:31:02.479
<v Speaker 2>wrong about that. All of the times I found, like

0:31:02.520 --> 0:31:04.479
<v Speaker 2>all the quotes of her claiming that I found her

0:31:04.520 --> 0:31:08.320
<v Speaker 2>from earlier in her career, that's.

0:31:07.960 --> 0:31:10.480
<v Speaker 3>Truly a wild thing to claim.

0:31:10.800 --> 0:31:13.480
<v Speaker 2>Like true, Yeah, I could see it if it was

0:31:13.520 --> 0:31:16.600
<v Speaker 2>like a widespread family myth that we have, you know,

0:31:16.640 --> 0:31:19.560
<v Speaker 2>Elvis's kin, but like, it doesn't seem to be because

0:31:19.560 --> 0:31:21.680
<v Speaker 2>it's always in these books. It's always your family being like, yeah,

0:31:21.680 --> 0:31:23.320
<v Speaker 2>we got nothing to do with Elvis.

0:31:23.680 --> 0:31:26.640
<v Speaker 7>I don't know what she's doing that without being too

0:31:26.720 --> 0:31:30.880
<v Speaker 7>wildly cynical, the value of being related to Elvis has

0:31:30.920 --> 0:31:34.800
<v Speaker 7>also diminished greatly in the last probably twenty years, So yeah,

0:31:34.800 --> 0:31:36.480
<v Speaker 7>it's like no reason to keep it up.

0:31:36.840 --> 0:31:39.640
<v Speaker 2>Yeah, yeah, it's certainly like there's less Yeah, you get

0:31:39.680 --> 0:31:41.920
<v Speaker 2>less credit from being related to Elvis.

0:31:41.920 --> 0:31:45.400
<v Speaker 3>Oh cool, like just having the same last, the same

0:31:45.440 --> 0:31:47.800
<v Speaker 3>common last It's like me saying, like, my last name

0:31:47.840 --> 0:31:49.959
<v Speaker 3>is Todd. It's like me saying, oh, Chuck Todd and

0:31:50.000 --> 0:31:52.360
<v Speaker 3>I are related. It's like, y'all have a very common

0:31:52.480 --> 0:31:55.160
<v Speaker 3>last name, and what cachet would you be trying to

0:31:55.160 --> 0:31:55.680
<v Speaker 3>get from that?

0:31:56.880 --> 0:31:59.800
<v Speaker 2>Yeah, Or it's like me bringing about my relationship to

0:32:00.440 --> 0:32:03.080
<v Speaker 2>Rick Santorum.

0:32:03.960 --> 0:32:07.360
<v Speaker 7>I mean, but also, like, without getting too gross about

0:32:07.400 --> 0:32:10.240
<v Speaker 7>American history, the obvious thing is when a black person

0:32:10.280 --> 0:32:12.960
<v Speaker 7>and a white person have the same last name, the

0:32:13.000 --> 0:32:15.760
<v Speaker 7>ante seated tends to be a different thing than direct

0:32:15.960 --> 0:32:16.520
<v Speaker 7>well or.

0:32:16.480 --> 0:32:18.840
<v Speaker 4>Whatever I mean, right, lots of awful ways.

0:32:18.560 --> 0:32:22.560
<v Speaker 2>But yeah, I mean one way. But in this case,

0:32:22.640 --> 0:32:25.840
<v Speaker 2>there doesn't seem to be any like evidence of that, right,

0:32:25.960 --> 0:32:28.959
<v Speaker 2>Like that it's because like Presley's not an uncommon last name, right,

0:32:29.000 --> 0:32:33.080
<v Speaker 2>there's a shitload of fucking Presley's out there. So Hattie

0:32:33.080 --> 0:32:35.880
<v Speaker 2>May was the granddaughter of slaves, So that is like

0:32:35.960 --> 0:32:38.720
<v Speaker 2>how kind of you know, we're talking about like the

0:32:38.760 --> 0:32:42.000
<v Speaker 2>fifties here, right, And she worked as the cook for

0:32:42.120 --> 0:32:45.040
<v Speaker 2>the sheriff of KOs Usko and managed the household of

0:32:45.080 --> 0:32:48.520
<v Speaker 2>a rich white family, the Leonards, and at this point,

0:32:48.560 --> 0:32:51.479
<v Speaker 2>we've got two pretty different We start to get two

0:32:51.560 --> 0:32:55.520
<v Speaker 2>very different stories of Oprah's first six years alive. She

0:32:55.640 --> 0:32:58.480
<v Speaker 2>once told reporters, quote, I never had a store bought

0:32:58.560 --> 0:33:00.520
<v Speaker 2>dress or a pair of shoes, and I was six

0:33:00.640 --> 0:33:03.040
<v Speaker 2>years old. The only toy I had was a corn

0:33:03.080 --> 0:33:07.440
<v Speaker 2>cob doll with toothpicks. This is like pretty consistent in

0:33:07.520 --> 0:33:11.480
<v Speaker 2>terms of how Oprah talks about her life. Kitty Kelly writes, quote,

0:33:11.680 --> 0:33:13.960
<v Speaker 2>she recalled her early years as lonely, with no one

0:33:14.000 --> 0:33:16.360
<v Speaker 2>to play with except the pigs that she rode bareback

0:33:16.400 --> 0:33:19.680
<v Speaker 2>around her grandmother's yard. I only had barnyard animals to

0:33:19.720 --> 0:33:22.800
<v Speaker 2>talk to. I read them Bible stories. She regaled her

0:33:22.840 --> 0:33:25.360
<v Speaker 2>audiences with stories of having to carry water from the well,

0:33:25.520 --> 0:33:28.360
<v Speaker 2>milk cows and empty the slop jar. A childhood of

0:33:28.400 --> 0:33:30.800
<v Speaker 2>cinders and ashes that was the stuff of fairy tales.

0:33:31.200 --> 0:33:34.320
<v Speaker 2>Oprah morphed into Operella as she spun her tales about

0:33:34.360 --> 0:33:37.600
<v Speaker 2>the switch wielding grandmother and cane thumping grandfather who raised

0:33:37.600 --> 0:33:40.320
<v Speaker 2>her until she was six years old. Oh the whoopings

0:33:40.320 --> 0:33:43.120
<v Speaker 2>I got, she said. And the degree to which this

0:33:43.200 --> 0:33:46.760
<v Speaker 2>is mythmaking is up for debate. It is worth noting

0:33:47.000 --> 0:33:49.840
<v Speaker 2>that a lot of a number of her family members

0:33:49.920 --> 0:33:51.920
<v Speaker 2>and friends of the family who knew Oprah during this

0:33:52.000 --> 0:33:56.600
<v Speaker 2>period very much don't agree with this take on her childhood.

0:33:56.800 --> 0:33:58.280
<v Speaker 2>And I want to read a quote from that People

0:33:58.320 --> 0:34:02.680
<v Speaker 2>Profiles biography here. Among Oprah's many assets, maybe a gift

0:34:02.720 --> 0:34:06.280
<v Speaker 2>for self dramatization. As Vernita once put it, Oprah toots

0:34:06.320 --> 0:34:09.280
<v Speaker 2>it up a little. In one tale Oprah has often told,

0:34:09.320 --> 0:34:11.879
<v Speaker 2>she has cast herself as a lonely child whose main

0:34:11.920 --> 0:34:14.880
<v Speaker 2>comfort was talking to the farm animals. The nearest neighborhood

0:34:14.960 --> 0:34:16.960
<v Speaker 2>was a blind neighbor was a blind man up the road.

0:34:17.040 --> 0:34:19.719
<v Speaker 2>She once said, There weren't other kids, no playmates, no

0:34:19.800 --> 0:34:22.279
<v Speaker 2>toys except for one corn cob doll. I played with

0:34:22.320 --> 0:34:26.520
<v Speaker 2>the animals, and I made speeches to the cows. Esther's

0:34:26.560 --> 0:34:28.600
<v Speaker 2>which is who her aunt, has a different explanation for

0:34:28.640 --> 0:34:32.160
<v Speaker 2>the loneliness Oprah remembers. Right across the road were Oprah's cousins,

0:34:32.160 --> 0:34:34.600
<v Speaker 2>the Presley twins, who were her age. They played together

0:34:34.680 --> 0:34:37.440
<v Speaker 2>when Oprah was allowed to come outside because Aunt hat

0:34:37.640 --> 0:34:41.799
<v Speaker 2>was very protective of her. And it seems that there's

0:34:41.840 --> 0:34:44.360
<v Speaker 2>at least a good amount of evidence that the real

0:34:44.480 --> 0:34:47.000
<v Speaker 2>Oprah's story at least the story of her childhood that

0:34:47.040 --> 0:34:49.080
<v Speaker 2>the majority of the people who were there for at

0:34:49.080 --> 0:34:52.200
<v Speaker 2>Tell is not that she was like locked, you know,

0:34:52.440 --> 0:34:54.640
<v Speaker 2>is that she was isolated because this was some like

0:34:54.920 --> 0:34:58.200
<v Speaker 2>middle of the nowhere dirt farm. It's because she had

0:34:58.200 --> 0:35:01.200
<v Speaker 2>a grandmother who was something of a hell copter parent, right,

0:35:02.360 --> 0:35:05.800
<v Speaker 2>And while the family certainly wasn't rich, they weren't dirt poor.

0:35:05.960 --> 0:35:08.080
<v Speaker 2>And in fact, everyone seems to agree that Oprah had

0:35:08.120 --> 0:35:10.040
<v Speaker 2>a lot of toys. The whole I only had a

0:35:10.080 --> 0:35:13.520
<v Speaker 2>corn cob doll thing is definitely not true. But the

0:35:13.600 --> 0:35:15.839
<v Speaker 2>reason she had a lot of nice toys is that

0:35:15.880 --> 0:35:17.920
<v Speaker 2>they were all hand me downs from their rich white

0:35:17.920 --> 0:35:21.759
<v Speaker 2>family that Haddie may worked for, which is a complicated thing,

0:35:21.840 --> 0:35:25.080
<v Speaker 2>right when you're thinking about, like, why would somebody kind

0:35:25.120 --> 0:35:29.120
<v Speaker 2>of exaggerate the lack of stuff that they had as

0:35:29.160 --> 0:35:30.920
<v Speaker 2>a kid when it's like, well, but also the stuff

0:35:30.960 --> 0:35:33.600
<v Speaker 2>that you have comes to you as a result of

0:35:33.640 --> 0:35:36.759
<v Speaker 2>this relationship that's kind of very fundamentally unequal and that

0:35:36.800 --> 0:35:39.040
<v Speaker 2>you were probably somewhat aware of at the time. And

0:35:39.080 --> 0:35:42.120
<v Speaker 2>Oprah in fact talks a lot about how she was

0:35:42.160 --> 0:35:44.800
<v Speaker 2>aware of the fact that like, white girls were treated

0:35:45.000 --> 0:35:48.239
<v Speaker 2>very differently in her town and wanted to be white

0:35:48.360 --> 0:35:52.280
<v Speaker 2>as a little kid, So like this is all very messy.

0:35:52.800 --> 0:35:54.880
<v Speaker 3>Yeah, it goes back to what you were saying, Robert,

0:35:54.880 --> 0:35:58.279
<v Speaker 3>about how a lot of her early story is quite

0:35:58.360 --> 0:36:02.399
<v Speaker 3>sympathetic and it's very easy. Like it's on the one hand,

0:36:02.480 --> 0:36:04.279
<v Speaker 3>it's easy to say, oh, well she was doing some

0:36:04.360 --> 0:36:07.080
<v Speaker 3>myth making and saying she didn't have any toys, But

0:36:07.120 --> 0:36:09.920
<v Speaker 3>it's also like more complicated and sort of truer to

0:36:09.960 --> 0:36:12.399
<v Speaker 3>be like, well, she had toys, but they came from

0:36:12.400 --> 0:36:14.600
<v Speaker 3>the white kids, and that she didn't maybe maybe was

0:36:14.640 --> 0:36:19.200
<v Speaker 3>aware of the dynamic there. Like it's less satisfying and

0:36:19.760 --> 0:36:22.400
<v Speaker 3>more complex, but it doesn't make it any less true.

0:36:23.200 --> 0:36:26.600
<v Speaker 2>Right, right, And it's also one of those things where

0:36:27.760 --> 0:36:30.760
<v Speaker 2>like she talks a lot about being whipped and switched

0:36:30.800 --> 0:36:33.560
<v Speaker 2>in how like she didn't feel like the same thing

0:36:33.600 --> 0:36:35.719
<v Speaker 2>happened to the white kids. Now does that mean, like,

0:36:35.960 --> 0:36:38.239
<v Speaker 2>I'm white kids in Alabama. I'm sure plenty of them

0:36:38.280 --> 0:36:41.319
<v Speaker 2>got beat by their parents too, But what kind of

0:36:41.360 --> 0:36:43.640
<v Speaker 2>matters more there is her feeling on it, right, that

0:36:43.680 --> 0:36:46.720
<v Speaker 2>there were these kids that my grandma's job is to serve,

0:36:46.760 --> 0:36:49.359
<v Speaker 2>and they clearly get these much nicer things than I am,

0:36:50.000 --> 0:36:52.080
<v Speaker 2>and it's not surprising to me that that would color

0:36:52.120 --> 0:36:57.480
<v Speaker 2>her her concept of her childhood much more than like

0:36:57.560 --> 0:36:59.759
<v Speaker 2>what her older aunts would have picked up on, which

0:36:59.800 --> 0:37:03.120
<v Speaker 2>is like, well she always had the nice things, right, yeah,

0:37:03.160 --> 0:37:06.680
<v Speaker 2>Like neither of them can be lying and there can

0:37:06.719 --> 0:37:09.640
<v Speaker 2>still be a discrepancy between what they remember, if that

0:37:09.680 --> 0:37:10.240
<v Speaker 2>makes sense.

0:37:11.000 --> 0:37:12.879
<v Speaker 7>But it feels like myth making is sort of a

0:37:12.920 --> 0:37:14.799
<v Speaker 7>fair way to say it, like this is just kind

0:37:14.800 --> 0:37:18.120
<v Speaker 7>of part of it. The exact shorthand especially in a

0:37:18.320 --> 0:37:22.040
<v Speaker 7>like entertainment capacity, like.

0:37:22.520 --> 0:37:25.200
<v Speaker 2>The whole I only had the cows to talk to

0:37:25.360 --> 0:37:27.400
<v Speaker 2>thing is definitely a bit of myth making because like

0:37:27.440 --> 0:37:29.680
<v Speaker 2>everyone doesn't really No, she had more family around her

0:37:29.719 --> 0:37:31.959
<v Speaker 2>than that. Yeah, that's that's a little that's a little

0:37:31.960 --> 0:37:33.000
<v Speaker 2>bit playing it up right.

0:37:33.080 --> 0:37:35.959
<v Speaker 3>That's like straight out of the movie Pearl, Like yeah, yeah,

0:37:37.120 --> 0:37:42.920
<v Speaker 3>the pigs, so yeah, Oprah.

0:37:43.040 --> 0:37:45.040
<v Speaker 2>One of the stories she tells that tells is that

0:37:45.080 --> 0:37:49.080
<v Speaker 2>she was like forced to make friends with cockroaches, which

0:37:49.120 --> 0:37:51.879
<v Speaker 2>is actually like a reoccurrent bit of hers in her

0:37:51.920 --> 0:37:54.120
<v Speaker 2>early years. Quote, we were so poor we couldn't afford

0:37:54.160 --> 0:37:56.399
<v Speaker 2>a catter a dog, so I made pat pets out

0:37:56.440 --> 0:37:58.719
<v Speaker 2>of two cockroaches. I put him in a jar and

0:37:58.800 --> 0:38:02.520
<v Speaker 2>named them Melinda and sand and Oprah's sister Patricia Lloyd,

0:38:02.840 --> 0:38:06.359
<v Speaker 2>does not entirely agree with this take. Oprah exaggerated how

0:38:06.400 --> 0:38:08.719
<v Speaker 2>bad we had it, I guess to get sympathy from

0:38:08.719 --> 0:38:11.920
<v Speaker 2>her viewers and widen her audience. She never had cockroaches

0:38:11.960 --> 0:38:13.839
<v Speaker 2>for pets. She always had a dog. She also had

0:38:13.840 --> 0:38:16.080
<v Speaker 2>a white cat an eel and an aquarium and a

0:38:16.120 --> 0:38:18.840
<v Speaker 2>parakeet called bo Peep that she tried to teach to talk,

0:38:19.480 --> 0:38:19.960
<v Speaker 2>and she.

0:38:21.200 --> 0:38:21.440
<v Speaker 6>Had a.

0:38:23.760 --> 0:38:29.799
<v Speaker 7>Hard you really blasted past the eyel point.

0:38:30.280 --> 0:38:32.920
<v Speaker 2>Well, here's the thing, though, because, like Patricia Lloyd is

0:38:32.960 --> 0:38:35.399
<v Speaker 2>telling the truth, I think I'm sure that Oprah had

0:38:35.440 --> 0:38:38.960
<v Speaker 2>those pets. But Patricia is younger than Oprah and doesn't

0:38:38.960 --> 0:38:42.840
<v Speaker 2>meet Oprah until Oprah is not living with her grandmother anymore.

0:38:43.320 --> 0:38:46.400
<v Speaker 2>Patricia and Oprah never get along. And a big chunk

0:38:46.400 --> 0:38:48.680
<v Speaker 2>of this is I'm not going to throw out stories

0:38:48.719 --> 0:38:50.440
<v Speaker 2>like this from family members who were like, yeah, it

0:38:50.480 --> 0:38:52.480
<v Speaker 2>wasn't as bad as she says it was, because there's

0:38:52.520 --> 0:38:54.600
<v Speaker 2>definitely a good amount of myth making going on here.

0:38:54.960 --> 0:38:57.160
<v Speaker 2>But also there's a lot of people who are angry

0:38:57.200 --> 0:38:59.399
<v Speaker 2>that Oprah got rich in that they didn't get as

0:38:59.480 --> 0:39:01.719
<v Speaker 2>much of that money as they wanted to get, and

0:39:01.800 --> 0:39:03.920
<v Speaker 2>so that's also a factor in some of these like

0:39:04.280 --> 0:39:06.200
<v Speaker 2>like Patricia doesn't know what was going on in that

0:39:06.280 --> 0:39:08.120
<v Speaker 2>farmhouse because she wasn't alive then.

0:39:08.600 --> 0:39:12.000
<v Speaker 3>And she's probably just a hater she that's not.

0:39:12.239 --> 0:39:16.759
<v Speaker 2>Zero percent of why she's saying this, right. Yeah, Now

0:39:16.800 --> 0:39:19.520
<v Speaker 2>that said, there's also some evidence that like Oprah really

0:39:19.520 --> 0:39:22.800
<v Speaker 2>pushes aside how doting her family was to her, because

0:39:22.800 --> 0:39:25.839
<v Speaker 2>that's not kind of the conception she She always has

0:39:25.880 --> 0:39:28.759
<v Speaker 2>this sort of like I've always been alone attitude, and

0:39:28.760 --> 0:39:31.760
<v Speaker 2>maybe that's how she felt. But her maternal aunt Susie

0:39:31.960 --> 0:39:34.640
<v Speaker 2>said this to Kitty Kelly. We all just adored her.

0:39:34.719 --> 0:39:37.359
<v Speaker 2>We just worshiped her in everything. My mother Hattie gave

0:39:37.400 --> 0:39:40.280
<v Speaker 2>Oprah everything she wanted her to have and everything Oprah wanted,

0:39:40.560 --> 0:39:42.719
<v Speaker 2>and so we were poor people, but we got it

0:39:42.760 --> 0:39:45.120
<v Speaker 2>for her. She claimed she had no dolls, but she

0:39:45.200 --> 0:39:49.279
<v Speaker 2>had lots of dolls, all kinds of dolls. And I,

0:39:49.400 --> 0:39:52.120
<v Speaker 2>you know, I don't think that's lying either. I don't

0:39:52.120 --> 0:39:54.640
<v Speaker 2>think it's uncommon for a kid to be like, well,

0:39:54.680 --> 0:39:57.200
<v Speaker 2>I felt alone, and for the people around that coid

0:39:57.239 --> 0:40:00.839
<v Speaker 2>to be like but you weren't, you know, and again,

0:40:00.960 --> 0:40:03.879
<v Speaker 2>neither of those people are necessarily lying. That just gets

0:40:03.920 --> 0:40:08.200
<v Speaker 2>down to people taking very different things, and like childhood,

0:40:09.160 --> 0:40:13.080
<v Speaker 2>you're not aware of the stuff that maybe adults see,

0:40:14.719 --> 0:40:17.680
<v Speaker 2>Yeah how old how old is she in this time period?

0:40:18.160 --> 0:40:18.800
<v Speaker 2>One to six?

0:40:19.520 --> 0:40:20.080
<v Speaker 4>Oh my god?

0:40:20.200 --> 0:40:24.200
<v Speaker 2>Yeah, or birth to six? I should say, right, I.

0:40:24.120 --> 0:40:26.560
<v Speaker 7>Feel like that that's exactly the type of disagreement that

0:40:26.600 --> 0:40:30.600
<v Speaker 7>you always have with you You don't really remember how

0:40:30.719 --> 0:40:33.120
<v Speaker 7>nice everyone was to you when you were six.

0:40:33.320 --> 0:40:35.800
<v Speaker 2>Yeah, because I have a lot of like complaints about

0:40:35.800 --> 0:40:38.680
<v Speaker 2>my own childhood like one to seven or eight, And

0:40:39.080 --> 0:40:40.640
<v Speaker 2>I'm sure my mom would say like, well, we were

0:40:40.640 --> 0:40:42.640
<v Speaker 2>all working our asses off to take care of you,

0:40:42.680 --> 0:40:44.360
<v Speaker 2>and it's like, well, yeah, but also you weren't around

0:40:44.440 --> 0:40:46.239
<v Speaker 2>a lot of the time, you know, like that's just

0:40:46.280 --> 0:40:49.480
<v Speaker 2>a nobody is wrong there. As the parent, you're like,

0:40:49.520 --> 0:40:51.720
<v Speaker 2>but you understand that what I was doing was trying

0:40:51.719 --> 0:40:54.040
<v Speaker 2>to take care of you, And as the kid, you're like, yeah,

0:40:54.040 --> 0:40:56.799
<v Speaker 2>but I was still really unhappy, you know, like that's

0:40:56.880 --> 0:40:58.759
<v Speaker 2>just childhood, you know.

0:40:59.320 --> 0:41:00.239
<v Speaker 4>Yeah, yuh.

0:41:01.320 --> 0:41:04.200
<v Speaker 2>Anyway, Kitty makes an interesting note here, pulling from a

0:41:04.280 --> 0:41:07.160
<v Speaker 2>two thousand and nine interview Oprah did with Barbara Streisand

0:41:07.239 --> 0:41:09.759
<v Speaker 2>in which Barbara, who grew up in poverty, talked about

0:41:09.760 --> 0:41:13.160
<v Speaker 2>the fact that her only doll was a hot water bottle. Oprah,

0:41:13.200 --> 0:41:15.360
<v Speaker 2>who had previously claimed to only have a doll she

0:41:15.400 --> 0:41:18.680
<v Speaker 2>made from a corn cob, replied, Wow, you were poorer

0:41:18.680 --> 0:41:22.040
<v Speaker 2>than I was. So again myth making is going on here.

0:41:22.080 --> 0:41:25.920
<v Speaker 2>She's not ever totally consistent. You know, how poor she

0:41:26.040 --> 0:41:28.160
<v Speaker 2>was depends on who she's talking to. When she's talking

0:41:28.160 --> 0:41:30.800
<v Speaker 2>to someone who was like really growing up also very poor,

0:41:31.360 --> 0:41:34.240
<v Speaker 2>Oprah maybe like, you know, eases up on the throttle

0:41:34.280 --> 0:41:34.799
<v Speaker 2>a little bit.

0:41:37.560 --> 0:41:39.000
<v Speaker 4>Yeah.

0:41:39.080 --> 0:41:42.840
<v Speaker 3>I remember that Barbara Walters Oprah crossover very well because

0:41:42.840 --> 0:41:46.720
<v Speaker 3>it ends with a very good performance where yeah, painted

0:41:47.040 --> 0:41:53.320
<v Speaker 3>from Jesus microphone white because she was Barbara Streithean painted

0:41:53.320 --> 0:41:55.799
<v Speaker 3>her microphone's white because her thing is like, wait, are

0:41:55.840 --> 0:41:57.680
<v Speaker 3>you talking about streisand or Walters.

0:41:57.960 --> 0:41:59.799
<v Speaker 2>I think I'm talking about Streisand let me double check

0:41:59.840 --> 0:42:03.120
<v Speaker 2>in the US, so I don't have fussed this up.

0:42:03.200 --> 0:42:07.080
<v Speaker 3>If it's Straithan. That was like a very big moment

0:42:07.160 --> 0:42:08.120
<v Speaker 3>in Oprah lore.

0:42:08.880 --> 0:42:11.239
<v Speaker 2>Yeah, I think it's I'm pretty sure it's Streisand it's

0:42:11.239 --> 0:42:13.640
<v Speaker 2>just that she also talked, she talked to everyone. There's

0:42:13.680 --> 0:42:16.560
<v Speaker 2>because we just talked about Barbara Walters in here, who

0:42:16.560 --> 0:42:19.799
<v Speaker 2>she mentioned like wishing that she had been white as

0:42:19.800 --> 0:42:22.600
<v Speaker 2>a little girl to Barbara Walters, Barbara Streisand I think

0:42:22.680 --> 0:42:24.040
<v Speaker 2>is the interview about how poor they were.

0:42:24.160 --> 0:42:26.759
<v Speaker 3>Yeah, yeah, all the Barbara's.

0:42:26.680 --> 0:42:29.560
<v Speaker 2>All the barber's. Too many barbers in this story. If

0:42:29.560 --> 0:42:32.200
<v Speaker 2>they were famous in the nineties or early two thousands,

0:42:32.239 --> 0:42:36.160
<v Speaker 2>Oprah had a tearful conversation with them. So yeah. Kitty

0:42:36.239 --> 0:42:38.759
<v Speaker 2>Kelly quotes from a Life article in nineteen ninety seven

0:42:38.760 --> 0:42:41.799
<v Speaker 2>which includes this line, Oprah was the least powerful of

0:42:41.880 --> 0:42:45.040
<v Speaker 2>girls born poor and illegitimate on the segregated south on

0:42:45.080 --> 0:42:48.319
<v Speaker 2>a town in Kouzusko, Mississippi. She spent her first six

0:42:48.400 --> 0:42:52.440
<v Speaker 2>years there abandoned to her maternal grandmother. And so you

0:42:52.480 --> 0:42:56.080
<v Speaker 2>can see that like this spin on the story, which

0:42:56.120 --> 0:42:58.920
<v Speaker 2>is parts of it I'm sure are emotionally true. Some

0:42:58.960 --> 0:43:01.480
<v Speaker 2>of it is certainly literally true, but also the idea

0:43:01.520 --> 0:43:05.160
<v Speaker 2>that she was abandoned, I think it's more. I think

0:43:05.480 --> 0:43:07.600
<v Speaker 2>that doesn't quite get at the truth, which is that

0:43:07.719 --> 0:43:10.560
<v Speaker 2>her grandmother took her over because her mother was not

0:43:10.800 --> 0:43:15.399
<v Speaker 2>a reliable parent, and this was she benefited a lot

0:43:15.400 --> 0:43:17.319
<v Speaker 2>from the fact that she had her grandmother during this

0:43:17.640 --> 0:43:20.640
<v Speaker 2>very similar actually to Clarence Thomas's story, right where you

0:43:20.719 --> 0:43:23.040
<v Speaker 2>had this kid who was growing up in a very

0:43:23.040 --> 0:43:26.359
<v Speaker 2>impoverished background but wound up being taken care of their

0:43:26.400 --> 0:43:31.200
<v Speaker 2>grandparent who was the absolute most responsible person to raise

0:43:31.239 --> 0:43:33.239
<v Speaker 2>them in that period of time. And so it is

0:43:33.239 --> 0:43:36.840
<v Speaker 2>this situation where that's both I'm sure very difficult for

0:43:36.920 --> 0:43:39.400
<v Speaker 2>the child who's not being raised by their parents, but

0:43:39.480 --> 0:43:42.000
<v Speaker 2>it's also not this situation of like like, this is

0:43:42.320 --> 0:43:45.799
<v Speaker 2>an example of there being a strong safety net in

0:43:45.840 --> 0:43:48.000
<v Speaker 2>her childhood that a number of a lot of other

0:43:48.080 --> 0:43:51.480
<v Speaker 2>kids in the same situation wouldn't necessarily benefited from. And

0:43:51.560 --> 0:43:53.959
<v Speaker 2>both of those things are i think critical to talk about,

0:43:53.960 --> 0:43:56.440
<v Speaker 2>whether we're talking about Thomas or we're talking about Winfrey.

0:43:57.000 --> 0:43:58.399
<v Speaker 2>And this is where you get kind of a lot

0:43:58.440 --> 0:44:02.680
<v Speaker 2>of the discrepancies because the Winfrey family historian Catherine Esters,

0:44:02.680 --> 0:44:04.840
<v Speaker 2>who is i think technically a cousin but one of

0:44:04.840 --> 0:44:07.720
<v Speaker 2>those cousins who Oprah grew up seeing as an aunt,

0:44:08.280 --> 0:44:11.680
<v Speaker 2>has really taken a lot of issues with Oprah's description

0:44:11.840 --> 0:44:15.279
<v Speaker 2>of her childhood. And she told Kitty Kelly this, all

0:44:15.320 --> 0:44:17.640
<v Speaker 2>things considered, those years with Hattie May were the best

0:44:17.680 --> 0:44:19.640
<v Speaker 2>thing that could have happened to a baby girl born

0:44:19.680 --> 0:44:22.520
<v Speaker 2>to poor kin. Oprah grew up as an only child

0:44:22.560 --> 0:44:24.920
<v Speaker 2>with the full and undivided attention of every one of us,

0:44:24.960 --> 0:44:27.440
<v Speaker 2>her grandparents, her aunt's, uncles, and cousins, as well as

0:44:27.440 --> 0:44:30.120
<v Speaker 2>her mother, who Oprah never mentions was with her every

0:44:30.160 --> 0:44:31.719
<v Speaker 2>day for the first four and a half years of

0:44:31.719 --> 0:44:34.239
<v Speaker 2>Oprah's life until she went north to Milwaukee to find

0:44:34.239 --> 0:44:36.200
<v Speaker 2>a better job. And when I read this, I was

0:44:36.280 --> 0:44:38.560
<v Speaker 2>very surprised because all of the other things I'd read

0:44:38.560 --> 0:44:41.000
<v Speaker 2>about her childhood said that her mom had left immediately,

0:44:41.520 --> 0:44:43.560
<v Speaker 2>but Esther's claims like, no, her mom was there for

0:44:43.600 --> 0:44:45.560
<v Speaker 2>four and a half years and then just bounced for

0:44:45.719 --> 0:44:48.400
<v Speaker 2>like eighteen months to try and set up a life

0:44:48.400 --> 0:44:51.000
<v Speaker 2>and does eventually bring her up to Milwaukee, which is

0:44:51.000 --> 0:44:54.439
<v Speaker 2>a different version of her story, right, Like, again, there's

0:44:54.440 --> 0:44:58.160
<v Speaker 2>a lot there's less abandonment here than at least certain

0:44:58.280 --> 0:45:00.439
<v Speaker 2>versions of the story. And obviously I was isn't there

0:45:00.960 --> 0:45:02.200
<v Speaker 2>so who was lying or not?

0:45:02.560 --> 0:45:05.760
<v Speaker 7>But yeah, I don't know, just that feels like exactly

0:45:05.840 --> 0:45:09.319
<v Speaker 7>like perception though, like between zero and four if your

0:45:09.360 --> 0:45:14.560
<v Speaker 7>mom leaves, how would you materially know the difference between

0:45:14.920 --> 0:45:16.440
<v Speaker 7>four and one?

0:45:17.040 --> 0:45:21.359
<v Speaker 4>You know, really you're barely there, right, kid, Right?

0:45:21.440 --> 0:45:24.120
<v Speaker 2>And that is kind of the difficulty of how formative

0:45:24.120 --> 0:45:27.120
<v Speaker 2>that period is and then how like shitty our memory

0:45:27.360 --> 0:45:29.720
<v Speaker 2>is of it, because like I always would like, especially

0:45:29.719 --> 0:45:31.839
<v Speaker 2>when I do stuff like this and I read about like, well,

0:45:31.840 --> 0:45:35.000
<v Speaker 2>if I were to write my own recollection of like

0:45:35.040 --> 0:45:37.840
<v Speaker 2>my early childhood out and then talk to my relatives

0:45:37.880 --> 0:45:39.759
<v Speaker 2>about it, how many of them would be like, no,

0:45:39.840 --> 0:45:44.960
<v Speaker 2>that's not what happened. No, right, yeah, you're a small child.

0:45:45.640 --> 0:45:46.960
<v Speaker 2>So again, I don't even know how much of this

0:45:47.040 --> 0:45:51.120
<v Speaker 2>is myth making, and just that was her she felt abandoned,

0:45:51.160 --> 0:45:53.919
<v Speaker 2>and so maybe then it is like, is that even

0:45:53.960 --> 0:45:56.920
<v Speaker 2>more accurate than the truth that her mom was actually

0:45:56.960 --> 0:45:59.520
<v Speaker 2>there most of the time, if that's what she took

0:45:59.600 --> 0:46:00.880
<v Speaker 2>out of that period of time.

0:46:01.320 --> 0:46:02.839
<v Speaker 3>I don't know if you know the answer to this,

0:46:03.040 --> 0:46:08.080
<v Speaker 3>But no, are the family members that are speaking on

0:46:08.120 --> 0:46:10.799
<v Speaker 3>this sort of correcting the record. Are they alleging that

0:46:10.800 --> 0:46:14.640
<v Speaker 3>Oprah is sort of outright falsifying? Oh yet her childhood was.

0:46:14.680 --> 0:46:20.239
<v Speaker 2>Like Aunt Catherine definitely is she she is very much.

0:46:20.520 --> 0:46:23.520
<v Speaker 2>She's talking a lot of shade about Oprah. I think

0:46:23.560 --> 0:46:25.960
<v Speaker 2>she takes it very personally because she was one of

0:46:26.000 --> 0:46:28.200
<v Speaker 2>the people helping to raise her, that she talks about

0:46:28.200 --> 0:46:32.359
<v Speaker 2>her childhood this way. And there's always the question of,

0:46:32.400 --> 0:46:37.439
<v Speaker 2>like how much does money and people being unhappy about

0:46:37.520 --> 0:46:40.239
<v Speaker 2>money play into some of this. I can't answer that.

0:46:40.320 --> 0:46:44.360
<v Speaker 2>There's been allegations of that too. You know, nobody's like

0:46:44.680 --> 0:46:48.560
<v Speaker 2>coming into this without an angle, but Aunt Catherine is

0:46:48.600 --> 0:46:51.719
<v Speaker 2>definitely alleging Oprah lies a lot about her childhood. That

0:46:51.840 --> 0:46:54.680
<v Speaker 2>is her is precisely how she frames it. Is that

0:46:54.760 --> 0:47:02.040
<v Speaker 2>like she's she's telling a lot of tall tales, you know, yeah, complicated.

0:47:03.520 --> 0:47:06.160
<v Speaker 7>So it's just like when the successful person in your

0:47:06.200 --> 0:47:08.960
<v Speaker 7>family is the most like the richest person in media.

0:47:09.080 --> 0:47:13.040
<v Speaker 7>That's that's what it becomes. A thing that's sounds so

0:47:13.320 --> 0:47:15.480
<v Speaker 7>standard to any sit talking family.

0:47:15.520 --> 0:47:18.000
<v Speaker 3>I have to say, right, I would be such a

0:47:18.040 --> 0:47:21.360
<v Speaker 3>hater if my sibling became Oprah famous.

0:47:21.239 --> 0:47:22.400
<v Speaker 2>Any billion dollars.

0:47:22.800 --> 0:47:24.760
<v Speaker 3>Put a microphone on my face and I'll say whatever.

0:47:24.840 --> 0:47:25.919
<v Speaker 3>I would be such a hater.

0:47:27.000 --> 0:47:29.080
<v Speaker 2>No, just just buy me a vineyard and I'll shut up.

0:47:29.120 --> 0:47:32.800
<v Speaker 2>You'll never hear from me again. Go date Steadman. We're good.

0:47:36.800 --> 0:47:38.200
<v Speaker 3>So there's also.

0:47:38.000 --> 0:47:40.799
<v Speaker 2>Another aspect of this that that didn't really come out

0:47:40.880 --> 0:47:43.759
<v Speaker 2>until more recently. I'll be Oprah was open a lot

0:47:43.840 --> 0:47:46.840
<v Speaker 2>about physical abuse that she endured. Although I should say

0:47:46.960 --> 0:47:49.440
<v Speaker 2>when I say physical abuse, it is accurate to cold abuse.

0:47:49.800 --> 0:47:53.879
<v Speaker 2>It is also totally normal corporal punishment for the time, right,

0:47:54.200 --> 0:47:56.080
<v Speaker 2>Like the stuff she is talking about, My grandma would

0:47:56.080 --> 0:47:57.719
<v Speaker 2>make me go get a switch and then would beat

0:47:57.760 --> 0:47:59.880
<v Speaker 2>me if I did things that were bad. That is

0:48:00.080 --> 0:48:02.640
<v Speaker 2>extremely normal for this place in.

0:48:02.640 --> 0:48:03.279
<v Speaker 4>Time, right.

0:48:03.440 --> 0:48:06.000
<v Speaker 3>I have to say, like, that is how I was raised.

0:48:06.080 --> 0:48:08.160
<v Speaker 3>I grew up in the South. That's I mean, that's

0:48:08.200 --> 0:48:12.000
<v Speaker 3>just like I know a lot of people same, like

0:48:12.080 --> 0:48:14.279
<v Speaker 3>I know a lot of people today for whom that

0:48:14.480 --> 0:48:15.840
<v Speaker 3>is like a normal vibe.

0:48:16.080 --> 0:48:18.640
<v Speaker 2>Even though it is abuse, and it's one of those

0:48:18.680 --> 0:48:21.000
<v Speaker 2>things people will critique her for like and be like, ah,

0:48:21.080 --> 0:48:23.560
<v Speaker 2>she wasn't relieved, she wasn't beat more than anybody else

0:48:23.600 --> 0:48:26.440
<v Speaker 2>that Like, you know, Hattie was not particularly violent for

0:48:26.480 --> 0:48:28.480
<v Speaker 2>a parent in that era. But also, I don't think

0:48:28.520 --> 0:48:30.839
<v Speaker 2>Oprah's wrong for being like, this is really fucked up,

0:48:30.840 --> 0:48:34.319
<v Speaker 2>and you shouldn't hit kids with switches. So I think

0:48:34.320 --> 0:48:36.160
<v Speaker 2>I give that point to Oprah on the whole.

0:48:36.640 --> 0:48:39.200
<v Speaker 3>Yeah, and especially making the kid go out and get

0:48:39.239 --> 0:48:42.120
<v Speaker 3>their own switch if you want to do that, that's

0:48:42.160 --> 0:48:45.280
<v Speaker 3>like a special kind of psychological torture.

0:48:46.080 --> 0:48:47.960
<v Speaker 2>A lot of it does sound very familiar. Yeah, just

0:48:47.960 --> 0:48:50.400
<v Speaker 2>growing up in the South, Like I got smacked, you know,

0:48:50.760 --> 0:48:53.080
<v Speaker 2>I don't think more than my fair share. And it's

0:48:53.080 --> 0:48:54.440
<v Speaker 2>the kind of thing where like there's a part of

0:48:54.440 --> 0:48:55.879
<v Speaker 2>me that wants to be if I were to hear

0:48:55.960 --> 0:48:58.120
<v Speaker 2>someone else complaining about the kind of stuff that was

0:48:58.160 --> 0:49:00.399
<v Speaker 2>done to me as a kid, I'd be like, oh, man,

0:49:00.440 --> 0:49:02.000
<v Speaker 2>that she was just growing up as a kid in

0:49:02.440 --> 0:49:06.239
<v Speaker 2>rural Oklahoma in the nineties. But it's also bad you

0:49:06.280 --> 0:49:09.080
<v Speaker 2>should do that to kids, So maybe I'll just shut

0:49:09.160 --> 0:49:09.759
<v Speaker 2>up about that.

0:49:10.040 --> 0:49:10.239
<v Speaker 6>You know.

0:49:10.960 --> 0:49:13.279
<v Speaker 2>It's that kind of like it's that attitude where like

0:49:13.320 --> 0:49:15.479
<v Speaker 2>if you went through something and you never really thought

0:49:15.480 --> 0:49:17.600
<v Speaker 2>of it as that bad, then you get kind of

0:49:17.600 --> 0:49:20.680
<v Speaker 2>offended when other people speak up, even if they should be.

0:49:21.480 --> 0:49:23.400
<v Speaker 2>You know, it's that's probably just a thing we have

0:49:23.440 --> 0:49:24.520
<v Speaker 2>to get over as people.

0:49:26.200 --> 0:49:28.799
<v Speaker 7>Yeah, well, see I went through it, I paid off

0:49:28.840 --> 0:49:34.080
<v Speaker 7>my student loans, I did at it, and it's like, well, yeah,

0:49:33.960 --> 0:49:35.319
<v Speaker 7>why should have.

0:49:35.200 --> 0:49:40.160
<v Speaker 2>Been hitting me as a kid? I guess. Earlier I

0:49:40.280 --> 0:49:43.600
<v Speaker 2>mentioned that twenty twenty one book with doctor Bruce Perry, who,

0:49:43.600 --> 0:49:46.920
<v Speaker 2>by Oprah's standards, is a pretty good doctor, but also

0:49:46.960 --> 0:49:50.680
<v Speaker 2>seems to think ADHD isn't real, So again, by Oprah standards,

0:49:50.719 --> 0:49:52.800
<v Speaker 2>does a lot of heavy lifting there. Like I was

0:49:52.840 --> 0:49:54.400
<v Speaker 2>reading through this guy's by and I was like, Okay,

0:49:54.560 --> 0:49:56.719
<v Speaker 2>he seems like a real Oh he doesn't think ADHD

0:49:56.880 --> 0:50:02.040
<v Speaker 2>is a thing. Huh Okay. We got some RFK vibes

0:50:02.080 --> 0:50:06.080
<v Speaker 2>coming off of this fella. In that book, What Happened

0:50:06.080 --> 0:50:09.840
<v Speaker 2>to You? Conversations on trauma, resilience, and healing. Each chapter

0:50:09.920 --> 0:50:12.359
<v Speaker 2>opens up with a brief vignette or essay by either

0:50:12.440 --> 0:50:15.280
<v Speaker 2>Oprah or doctor Perry, and the rest of each chapter

0:50:15.400 --> 0:50:19.000
<v Speaker 2>is literally just like a conversation transcript between the two,

0:50:19.120 --> 0:50:21.160
<v Speaker 2>written out in Q and A format. It is a

0:50:21.280 --> 0:50:23.560
<v Speaker 2>very lazy book in my opinion. Right, this is the

0:50:23.640 --> 0:50:26.360
<v Speaker 2>easiest way to write a fucking book. Everyone does like

0:50:26.440 --> 0:50:29.040
<v Speaker 2>ten pages of essays and then you just fucking record

0:50:29.040 --> 0:50:32.520
<v Speaker 2>a conversation. Man, how do I get that job? Right? Like,

0:50:32.600 --> 0:50:37.680
<v Speaker 2>that's beautiful grift, beautiful grift. That said, there's also some

0:50:37.719 --> 0:50:40.960
<v Speaker 2>like pretty poignant vignettes from Oprah here, which I think

0:50:41.000 --> 0:50:43.520
<v Speaker 2>maybe fills it out a little bit more. That includes

0:50:43.560 --> 0:50:46.240
<v Speaker 2>some stark claims from her childhood. Now we should remember

0:50:46.560 --> 0:50:48.319
<v Speaker 2>this book came out just a couple of years ago.

0:50:48.440 --> 0:50:51.400
<v Speaker 2>So this is a senior citizen reflecting half a century

0:50:51.480 --> 0:50:53.080
<v Speaker 2>later on things that would have happened when she was

0:50:53.160 --> 0:50:56.520
<v Speaker 2>six at the oldest. So the best case scenario here,

0:50:56.560 --> 0:50:59.040
<v Speaker 2>there's no way, you know, even if we discount like

0:50:59.080 --> 0:51:02.080
<v Speaker 2>some myth making, you're never going to be perfectly accurate

0:51:02.120 --> 0:51:04.640
<v Speaker 2>in your recollections of stuff that happened in this time.

0:51:05.160 --> 0:51:08.080
<v Speaker 2>But here's how Oprah writes about the way in which

0:51:08.120 --> 0:51:11.160
<v Speaker 2>discipline was done when she was a child. At the time,

0:51:11.200 --> 0:51:14.120
<v Speaker 2>it was accepted practice for caregivers to use corporal punishment

0:51:14.160 --> 0:51:17.160
<v Speaker 2>to discipline a child. My grandmother Hadi may embraced it,

0:51:17.200 --> 0:51:18.960
<v Speaker 2>but even at three years old, I knew what I

0:51:19.000 --> 0:51:21.640
<v Speaker 2>was experiencing was wrong. One of the worst beatings I

0:51:21.640 --> 0:51:24.239
<v Speaker 2>can recall happened on a Sunday morning going to church

0:51:24.239 --> 0:51:26.600
<v Speaker 2>played a major role in our lives. Just before we

0:51:26.600 --> 0:51:28.319
<v Speaker 2>were to leave for service, I was sent to the

0:51:28.320 --> 0:51:31.040
<v Speaker 2>well behind our house to pump water. The farmhouse where

0:51:31.040 --> 0:51:33.360
<v Speaker 2>I lived with my grandparents did not have indoor plumbing.

0:51:33.560 --> 0:51:35.560
<v Speaker 2>From the window, my grandmother caught a glimpse of me

0:51:35.600 --> 0:51:38.399
<v Speaker 2>twirling my fingers in the water and became enraged. Though

0:51:38.400 --> 0:51:41.239
<v Speaker 2>I was only daydreaming innocently as any child might. She

0:51:41.320 --> 0:51:43.279
<v Speaker 2>was angry because this was our drinking water and I

0:51:43.280 --> 0:51:45.279
<v Speaker 2>had put my fingers in it. She then asked me

0:51:45.320 --> 0:51:46.759
<v Speaker 2>if I had been playing in the water, and I

0:51:46.800 --> 0:51:49.120
<v Speaker 2>said no. She bent me over and whipped me so

0:51:49.280 --> 0:51:52.360
<v Speaker 2>violently my flesh welted. Afterward, I managed to put on

0:51:52.360 --> 0:51:55.080
<v Speaker 2>my white Sunday best dress, blood began to seep through

0:51:55.120 --> 0:51:57.920
<v Speaker 2>and stain the crisp fabric a deep crimson. Livid at

0:51:57.960 --> 0:52:00.640
<v Speaker 2>the site, she chastised me for getting blood in my dress,

0:52:00.840 --> 0:52:03.200
<v Speaker 2>then sent me to Sunday school in the rural South.

0:52:03.360 --> 0:52:09.960
<v Speaker 2>This is how black children were raised. Yeah, and it's

0:52:09.960 --> 0:52:13.480
<v Speaker 2>one of those Esther's aunt Catherine takes a lot of

0:52:13.520 --> 0:52:15.719
<v Speaker 2>issue with this. She was like, Hattie made it not

0:52:15.800 --> 0:52:18.600
<v Speaker 2>beat Oprah every day of her life, And like, I'm

0:52:18.600 --> 0:52:20.840
<v Speaker 2>sure it wasn't every day, but I don't think Oprah's

0:52:20.840 --> 0:52:23.680
<v Speaker 2>probably that's a very specific story to have lied about.

0:52:24.600 --> 0:52:27.360
<v Speaker 3>And it's like so visceral that you if that happened

0:52:27.360 --> 0:52:29.239
<v Speaker 3>to you while you were a little kid, no shit,

0:52:29.280 --> 0:52:30.880
<v Speaker 3>it's going to be memorable, No shit, it's going to

0:52:30.920 --> 0:52:32.799
<v Speaker 3>be something you can stick with you.

0:52:33.120 --> 0:52:39.480
<v Speaker 2>Yeah, Yeah, of course, that would stick with you. Yeah,

0:52:39.480 --> 0:52:41.359
<v Speaker 2>And I think this might be again when we talk

0:52:41.360 --> 0:52:43.759
<v Speaker 2>about because it'd be very easy, especially since this is

0:52:43.800 --> 0:52:46.920
<v Speaker 2>a bastard's episode, to just lean on Esther's being like

0:52:46.960 --> 0:52:49.560
<v Speaker 2>she lied about this, She led about that, but like, well,

0:52:49.640 --> 0:52:51.640
<v Speaker 2>she was one of the people who was taking care

0:52:51.680 --> 0:52:54.520
<v Speaker 2>of Oprah when Oprah was getting smacked around as a kid,

0:52:54.560 --> 0:52:56.799
<v Speaker 2>and maybe did some of the smacking And maybe he

0:52:56.800 --> 0:52:59.680
<v Speaker 2>doesn't want to think about that as having been a problem, right,

0:53:02.480 --> 0:53:08.040
<v Speaker 2>cool stuff. I think Oprah does genuinely care about child abuse.

0:53:08.080 --> 0:53:10.040
<v Speaker 2>It's something she has devoted a lot of her life

0:53:10.080 --> 0:53:13.000
<v Speaker 2>to trying to fight, although ways in ways that have

0:53:13.080 --> 0:53:16.200
<v Speaker 2>been on perfect imperfect. There's like criticisms of some of

0:53:16.200 --> 0:53:18.360
<v Speaker 2>the stuff that she's tried to do for this, but

0:53:18.400 --> 0:53:20.200
<v Speaker 2>it is something that she's like put a lot of

0:53:20.320 --> 0:53:22.960
<v Speaker 2>time and effort into and that kind of does make

0:53:23.040 --> 0:53:25.919
<v Speaker 2>me think she's probably telling the truth all in all

0:53:26.040 --> 0:53:29.399
<v Speaker 2>about like what she experienced as a kid. Now, what's

0:53:29.440 --> 0:53:31.799
<v Speaker 2>interesting to me is that Oprah, while she's all you know,

0:53:32.040 --> 0:53:34.879
<v Speaker 2>been mostly seems to have negative things to say about

0:53:34.920 --> 0:53:38.239
<v Speaker 2>her grandma. She's also very clear that like Hattie May

0:53:38.480 --> 0:53:42.200
<v Speaker 2>is the first person who inculcated with her within her

0:53:42.200 --> 0:53:45.240
<v Speaker 2>the behavior that made her a success later on, quote,

0:53:45.560 --> 0:53:48.160
<v Speaker 2>I developed a keen sense of when trouble was brewing.

0:53:48.400 --> 0:53:50.960
<v Speaker 2>I recognized the shift in my grandmother's voice or the

0:53:51.000 --> 0:53:53.319
<v Speaker 2>look that meant I had displeased her. She was not

0:53:53.400 --> 0:53:55.400
<v Speaker 2>a mean person. I believe she cared for me and

0:53:55.400 --> 0:53:57.560
<v Speaker 2>wanted me to be a good girl. And I understood

0:53:57.600 --> 0:53:59.680
<v Speaker 2>that hushing my mouth or silence was the only way

0:53:59.719 --> 0:54:02.319
<v Speaker 2>to sure a quick end to punishment and pain. For

0:54:02.360 --> 0:54:05.160
<v Speaker 2>the next forty years, that pattern of condition compliance, the

0:54:05.200 --> 0:54:08.920
<v Speaker 2>result of deeply rooted trauma, would define every relationship, interaction,

0:54:09.000 --> 0:54:11.480
<v Speaker 2>and decision in my life. The long term impact of

0:54:11.520 --> 0:54:14.240
<v Speaker 2>being whooped then forced to sh hush and even smile

0:54:14.280 --> 0:54:17.040
<v Speaker 2>about it turned me into a world class people pleaser

0:54:17.040 --> 0:54:20.319
<v Speaker 2>for most of my life. And I think there's an

0:54:20.840 --> 0:54:23.279
<v Speaker 2>Oprah would suggest that like part of why she got

0:54:23.280 --> 0:54:25.680
<v Speaker 2>to be so good at what we call myth making,

0:54:26.200 --> 0:54:29.640
<v Speaker 2>at entertaining people, because what is entertainment but people pleasing,

0:54:30.360 --> 0:54:33.120
<v Speaker 2>is that she spends so much of her early childhood

0:54:33.680 --> 0:54:36.920
<v Speaker 2>trying to keep her grandmother happy.

0:54:37.200 --> 0:54:41.560
<v Speaker 3>Right, yeah, I I mean, I not to be sympathizing

0:54:41.560 --> 0:54:45.520
<v Speaker 3>with our bastard, but I should. Yeah, I mean, like

0:54:45.680 --> 0:54:48.040
<v Speaker 3>that is that is my childhood, right, Like I think

0:54:48.360 --> 0:54:51.840
<v Speaker 3>that is like classic kid who grew up getting that

0:54:51.960 --> 0:54:54.239
<v Speaker 3>kind of punishment in a household where even as an

0:54:54.280 --> 0:54:57.799
<v Speaker 3>adult you become so perceptive to like the tiniest little

0:54:57.880 --> 0:55:00.640
<v Speaker 3>changes in someone's demeanor and kind of had to be

0:55:00.760 --> 0:55:03.680
<v Speaker 3>to survive in households like that, Like that is like

0:55:04.480 --> 0:55:05.480
<v Speaker 3>that rings to me.

0:55:06.360 --> 0:55:08.839
<v Speaker 2>Yeah, my child I wouldn't say was as extreme as

0:55:08.880 --> 0:55:11.520
<v Speaker 2>what Oprah has related, but I definitely vibe with the

0:55:11.960 --> 0:55:14.040
<v Speaker 2>feeling of like there is someone in my house who

0:55:14.239 --> 0:55:17.080
<v Speaker 2>gets angry at me easily, and I'm going to get

0:55:17.239 --> 0:55:20.920
<v Speaker 2>very good at like people pleasing and it lying in

0:55:21.000 --> 0:55:22.600
<v Speaker 2>order to avoid pissing them off.

0:55:22.760 --> 0:55:25.240
<v Speaker 3>And I have to ask Robert, like, as a podcast

0:55:25.360 --> 0:55:27.560
<v Speaker 3>to podcaster, do you kind of feel like this is

0:55:27.640 --> 0:55:31.360
<v Speaker 3>like why you are good at like storytelling and entertaining

0:55:31.400 --> 0:55:34.120
<v Speaker 3>and keeping people happy and laughing and smiling with you, right,

0:55:34.200 --> 0:55:35.960
<v Speaker 3>Like she's wrong.

0:55:36.719 --> 0:55:38.640
<v Speaker 2>I don't think she's wrong at all, and like it's

0:55:38.640 --> 0:55:40.520
<v Speaker 2>it's all of that, and it's also why I've always

0:55:40.560 --> 0:55:42.680
<v Speaker 2>been really good at talking to the cops and like

0:55:42.800 --> 0:55:44.960
<v Speaker 2>lying to the cops and getting out of trouble with

0:55:45.040 --> 0:55:50.440
<v Speaker 2>the police. Is that I know when somebody I like

0:55:51.239 --> 0:55:57.480
<v Speaker 2>allegedly lying, Yeah, like you learned to protect.

0:55:56.000 --> 0:55:58.960
<v Speaker 5>Allegedly allegedly allegedly.

0:55:59.160 --> 0:56:02.880
<v Speaker 2>Yeah. A lot of successful entertainers have something like this

0:56:02.960 --> 0:56:05.719
<v Speaker 2>in their background. Right. I actually had this written out,

0:56:05.760 --> 0:56:07.600
<v Speaker 2>like you learn to please people, and that teaches you

0:56:07.600 --> 0:56:08.560
<v Speaker 2>how to please crowds.

0:56:08.640 --> 0:56:12.120
<v Speaker 1>Right, speaking of please pleasing crowds.

0:56:12.480 --> 0:56:15.280
<v Speaker 2>Fuck the crowds. Let's please our advertisers.

0:56:15.560 --> 0:56:16.800
<v Speaker 4>The only crowd that matters.

0:56:17.280 --> 0:56:26.200
<v Speaker 2>Yeah, So on the whole, you know, I think Oprah

0:56:26.680 --> 0:56:28.759
<v Speaker 2>lies a lot about the specific. I think there are

0:56:28.800 --> 0:56:32.560
<v Speaker 2>specifics that get exaggerated and just specifics that are misremembered

0:56:32.960 --> 0:56:35.799
<v Speaker 2>about her past. But I don't think that means her

0:56:36.320 --> 0:56:40.359
<v Speaker 2>We should discount what she says, right, And I think

0:56:40.400 --> 0:56:42.840
<v Speaker 2>particularly we should pay attention when she says, quote, the

0:56:42.840 --> 0:56:46.399
<v Speaker 2>most pervasive feeling I remember from my own childhood is loneliness.

0:56:47.040 --> 0:56:48.759
<v Speaker 2>And I can believe that at the same time as

0:56:48.760 --> 0:56:51.800
<v Speaker 2>I believe her Aunt Catherine when she tells Kitty Kelly quote,

0:56:52.080 --> 0:56:54.160
<v Speaker 2>Oprah makes her first six years sound like the worst

0:56:54.200 --> 0:56:56.279
<v Speaker 2>thing that ever befell, a child born to folks just

0:56:56.320 --> 0:56:58.839
<v Speaker 2>trying to survive. I was there for most of the time,

0:56:58.880 --> 0:57:00.680
<v Speaker 2>and I can tell you she was oiled and petted

0:57:00.719 --> 0:57:03.200
<v Speaker 2>and indulged better than any little girl in these parts.

0:57:03.560 --> 0:57:05.879
<v Speaker 2>Every parent knows that a child's first six years lays

0:57:05.920 --> 0:57:08.640
<v Speaker 2>the foundation for life, and those for six years down

0:57:08.640 --> 0:57:10.960
<v Speaker 2>here with Hetty, Meg gave Oprah the foundation for her

0:57:11.000 --> 0:57:14.360
<v Speaker 2>self confidence, her speaking ability, and her desire to succeed.

0:57:16.160 --> 0:57:18.920
<v Speaker 2>I don't actually think both of those things are in

0:57:19.000 --> 0:57:21.320
<v Speaker 2>conflict the way that they both think it does.

0:57:21.680 --> 0:57:24.520
<v Speaker 4>Yeah, I think that's exactly.

0:57:24.600 --> 0:57:27.200
<v Speaker 7>Like as as we've been saying, like, these are all

0:57:27.280 --> 0:57:30.520
<v Speaker 7>the skills you gain, I do feel it's worth saying

0:57:30.560 --> 0:57:34.360
<v Speaker 7>that though sometimes you gain these skills, also the majority

0:57:34.400 --> 0:57:37.880
<v Speaker 7>of the time people are crushed and hurt by this

0:57:38.000 --> 0:57:38.440
<v Speaker 7>type of.

0:57:38.600 --> 0:57:41.479
<v Speaker 3>Uh it can be you can be crushed but also

0:57:41.520 --> 0:57:42.360
<v Speaker 3>a good entertainer.

0:57:43.000 --> 0:57:46.040
<v Speaker 4>Yeah, you can be. I mean like a magic spell.

0:57:46.200 --> 0:57:52.320
<v Speaker 8>No, no, I would not recommend entertainers, but in more cases,

0:57:52.360 --> 0:57:54.920
<v Speaker 8>like if you're an entertainer, like this story still ends

0:57:54.960 --> 0:57:56.960
<v Speaker 8>in a place like the fucking floor in front of

0:57:56.960 --> 0:58:00.200
<v Speaker 8>the viper room, as opposed to having two billion dollars.

0:58:01.360 --> 0:58:07.360
<v Speaker 2>Rip River Phoenix. So there's another story Oprah tells in

0:58:07.400 --> 0:58:11.000
<v Speaker 2>this book, which again I don't like this book overall,

0:58:11.040 --> 0:58:13.320
<v Speaker 2>but this passage struck me and if it's if it

0:58:13.400 --> 0:58:16.080
<v Speaker 2>is accurate, I think it's something that may hint of

0:58:16.120 --> 0:58:19.480
<v Speaker 2>some darkness buried in the family history that it's historian

0:58:19.520 --> 0:58:23.760
<v Speaker 2>Aunt Catherine may not be willing to see quote. Growing

0:58:23.840 --> 0:58:26.960
<v Speaker 2>up in Mississippi, I always slept with my grandmother. My grandfather,

0:58:27.000 --> 0:58:29.800
<v Speaker 2>who had dementia, slept in a side room. One night,

0:58:29.840 --> 0:58:32.800
<v Speaker 2>I was suddenly awakened to see my grandfather standing over

0:58:32.800 --> 0:58:35.120
<v Speaker 2>the bed. Even before I opened my eyes, I could

0:58:35.160 --> 0:58:38.040
<v Speaker 2>sense my grandmother's fear. I could feel her heightened awareness

0:58:38.040 --> 0:58:41.360
<v Speaker 2>as she slowly repeated, earlist, get back to bed, earlist,

0:58:41.440 --> 0:58:44.520
<v Speaker 2>get back to bed. He wouldn't go. He was trying

0:58:44.520 --> 0:58:46.840
<v Speaker 2>to choke her, fighting to get his hands around her neck.

0:58:47.120 --> 0:58:49.040
<v Speaker 2>When she finally managed to push him off of her

0:58:49.080 --> 0:58:50.680
<v Speaker 2>and run to the door, she cried out for one

0:58:50.720 --> 0:58:53.160
<v Speaker 2>of our neighbors, called cousin Henry, who lived down the road.

0:58:53.520 --> 0:58:57.000
<v Speaker 2>Henry Henry. Henry Henry was blind, but without hesitation, he

0:58:57.040 --> 0:58:58.400
<v Speaker 2>came in the middle of the night to help my

0:58:58.480 --> 0:59:02.200
<v Speaker 2>grandmother put my grandfather back in his bedroom. My grandmother

0:59:02.240 --> 0:59:04.600
<v Speaker 2>then wedged a chair into the doorknob to her bedroom

0:59:04.640 --> 0:59:06.840
<v Speaker 2>door and found some cans to put around the door.

0:59:07.160 --> 0:59:09.400
<v Speaker 2>The next morning, she tied those cans together and hung

0:59:09.440 --> 0:59:11.480
<v Speaker 2>them from the door. And every night for the rest

0:59:11.480 --> 0:59:14.040
<v Speaker 2>of my days living with my grandmother, the cans were

0:59:14.040 --> 0:59:16.360
<v Speaker 2>on the door and the chair was up under the knob.

0:59:16.640 --> 0:59:18.640
<v Speaker 2>I would try to sleep while listening to make sure

0:59:18.640 --> 0:59:19.800
<v Speaker 2>that the cans didn't move.

0:59:21.000 --> 0:59:21.320
<v Speaker 4>Fuck.

0:59:22.040 --> 0:59:28.640
<v Speaker 2>Yeah, so that's so scary. Yeah, it's interesting. She tells

0:59:28.640 --> 0:59:32.040
<v Speaker 2>this anecdote in the book because it goes along with

0:59:32.080 --> 0:59:34.360
<v Speaker 2>another story she's telling, which is that she's talking about

0:59:34.400 --> 0:59:38.160
<v Speaker 2>like this school shooting right in nineteen eighty eight, when

0:59:38.280 --> 0:59:40.640
<v Speaker 2>a girl, a woman named Lori Dan entered a second

0:59:40.640 --> 0:59:43.800
<v Speaker 2>grade classroom classroom and Winetka and started shooting, killing an

0:59:43.840 --> 0:59:46.840
<v Speaker 2>eight year old and wounding five other kids. And Oprah

0:59:46.880 --> 0:59:50.040
<v Speaker 2>tells her own story because like, in the aftermath of

0:59:50.080 --> 0:59:52.280
<v Speaker 2>this shooting, there had been like a discussion about whether

0:59:52.320 --> 0:59:54.560
<v Speaker 2>or not to like chain and lock the school doors

0:59:54.600 --> 0:59:57.280
<v Speaker 2>and have them manned by security guards. And the principal

0:59:57.320 --> 0:59:59.440
<v Speaker 2>refused to implement these changes because he was like, if

0:59:59.440 --> 1:00:01.400
<v Speaker 2>there's a chain on the door, it sends a message

1:00:01.400 --> 1:00:04.240
<v Speaker 2>to the kids that they're unsafe, and kind of Oprah

1:00:04.280 --> 1:00:06.720
<v Speaker 2>brings up the story to be like, I really feel

1:00:06.720 --> 1:00:09.800
<v Speaker 2>that because of this, these cans hung from the door

1:00:09.840 --> 1:00:12.800
<v Speaker 2>that we're supposed to make us safer. That just reminded

1:00:12.840 --> 1:00:15.160
<v Speaker 2>me that there was this constant danger, you know, from

1:00:15.200 --> 1:00:20.000
<v Speaker 2>my grandfather. So yeah, anyway, interesting, I don't.

1:00:19.840 --> 1:00:22.720
<v Speaker 7>Have children, but it is so fucked up to me

1:00:22.840 --> 1:00:25.240
<v Speaker 7>that it's like, I mean, we're not going to make

1:00:25.280 --> 1:00:29.000
<v Speaker 7>them safe, but we don't want to make them feel unsafe,

1:00:29.520 --> 1:00:30.320
<v Speaker 7>which they hire.

1:00:31.160 --> 1:00:37.160
<v Speaker 2>Yeah, yeah, and it's you know, uh, Aunt Catherine, I

1:00:37.200 --> 1:00:41.320
<v Speaker 2>think would probably say again, would doubt that that had happened.

1:00:42.600 --> 1:00:44.840
<v Speaker 2>One of the statements she made to Kittie Kelly was

1:00:44.920 --> 1:00:46.880
<v Speaker 2>I've talked to her about this over the years. I've

1:00:46.920 --> 1:00:49.240
<v Speaker 2>confronted her and asked, why do you tell such lies?

1:00:49.840 --> 1:00:52.120
<v Speaker 2>Oprah told me that's what people want to hear. The

1:00:52.160 --> 1:00:54.880
<v Speaker 2>truth is boring, Aunt Catherine. People don't want to be bored.

1:00:54.960 --> 1:00:57.640
<v Speaker 2>They want stories with drama, and so it is like

1:00:58.440 --> 1:01:00.320
<v Speaker 2>you can't help think to a little bit like, well

1:01:00.360 --> 1:01:04.640
<v Speaker 2>did she did she make that up or add to

1:01:04.760 --> 1:01:07.440
<v Speaker 2>that in order to have something that was relevant to

1:01:07.520 --> 1:01:09.680
<v Speaker 2>the story of a shooting from her own life, which

1:01:09.720 --> 1:01:12.840
<v Speaker 2>is like a thing, you know, being able to like like,

1:01:13.640 --> 1:01:17.840
<v Speaker 2>And it's like you can't know it is. It is

1:01:17.920 --> 1:01:20.600
<v Speaker 2>kind of worth stating that, like a lot of the

1:01:21.600 --> 1:01:23.840
<v Speaker 2>people who will argue that about Oprah, and these are

1:01:23.920 --> 1:01:26.840
<v Speaker 2>arguments coming from members of her family, aunt Catherine ahead

1:01:26.840 --> 1:01:30.680
<v Speaker 2>of them, are also people who probably have a deep

1:01:30.720 --> 1:01:35.080
<v Speaker 2>emotional interest in remembering, you know, Grandma Hattie and her

1:01:35.160 --> 1:01:39.600
<v Speaker 2>husband as one kind of person and Oprah. The fact

1:01:39.600 --> 1:01:43.200
<v Speaker 2>that Oprah doesn't remember them that way is probably deeply

1:01:43.200 --> 1:01:47.080
<v Speaker 2>offensive to these people. And maybe, yeah, yeah, I don't know,

1:01:47.120 --> 1:01:49.120
<v Speaker 2>there's like no way to know what actually happened, right,

1:01:49.160 --> 1:01:51.200
<v Speaker 2>none of us were there, But the fact that this

1:01:51.320 --> 1:01:54.280
<v Speaker 2>conflict is present is as much a part of the

1:01:54.320 --> 1:01:56.080
<v Speaker 2>story as what actually happened, right.

1:01:56.400 --> 1:01:58.440
<v Speaker 3>I would also say, just growing up in like a

1:01:58.720 --> 1:02:01.440
<v Speaker 3>southern black family, I do think there might be some

1:02:01.560 --> 1:02:05.200
<v Speaker 3>aspect of like, you're not meant to talk about whatever

1:02:05.280 --> 1:02:09.360
<v Speaker 3>happens in our house. Yeah, And so like her aunt

1:02:09.400 --> 1:02:13.040
<v Speaker 3>being offended that she would even be talking about anything

1:02:13.040 --> 1:02:15.800
<v Speaker 3>that went on, you know, behind closed doors in their house,

1:02:15.880 --> 1:02:18.040
<v Speaker 3>that I could really see that, And like, again, I

1:02:18.120 --> 1:02:20.840
<v Speaker 3>don't think it's all one or the other, that she's

1:02:20.920 --> 1:02:23.760
<v Speaker 3>just like callously making this up because people need a story.

1:02:23.960 --> 1:02:26.520
<v Speaker 3>Probably some of that, But that doesn't mean that her

1:02:26.640 --> 1:02:29.360
<v Speaker 3>family members would not be invested in these stories that

1:02:29.520 --> 1:02:31.760
<v Speaker 3>paint them in not so great light. You know, not

1:02:31.800 --> 1:02:34.600
<v Speaker 3>so great light be not something that's talked about on

1:02:34.600 --> 1:02:36.280
<v Speaker 3>a national stage.

1:02:36.400 --> 1:02:39.200
<v Speaker 2>Right right, right, Yeah, And I think that's like that's

1:02:39.200 --> 1:02:40.840
<v Speaker 2>a pretty important part of it as well.

1:02:41.640 --> 1:02:44.760
<v Speaker 7>I will say another thing that is kind of weird,

1:02:45.280 --> 1:02:49.360
<v Speaker 7>and partially because I am relatively not versed in Oprah

1:02:49.440 --> 1:02:52.760
<v Speaker 7>and the elements of her beast diardiness. You know, the

1:02:52.760 --> 1:02:54.800
<v Speaker 7>ones that I know about mostly seem to be about

1:02:54.800 --> 1:02:58.520
<v Speaker 7>elevating horrible men, right, which is almost sort of do

1:03:00.040 --> 1:03:02.000
<v Speaker 7>you know I could see paths to that anyway. I

1:03:02.000 --> 1:03:06.000
<v Speaker 7>guess what I mean is like none of these like trauma,

1:03:06.160 --> 1:03:08.000
<v Speaker 7>well not even not the traumas, but none of these

1:03:08.040 --> 1:03:12.720
<v Speaker 7>like lies or like questionable stories. It's like weird because

1:03:12.760 --> 1:03:15.960
<v Speaker 7>that doesn't seem like the dimension of which, like the

1:03:16.000 --> 1:03:19.080
<v Speaker 7>type of bad person that does those things tends to

1:03:19.120 --> 1:03:21.680
<v Speaker 7>be more of like just a general asshole or a

1:03:21.720 --> 1:03:24.760
<v Speaker 7>liar in some way. And it's just interesting that I'm like,

1:03:25.560 --> 1:03:27.400
<v Speaker 7>this doesn't seem to be the bad part.

1:03:27.640 --> 1:03:31.360
<v Speaker 2>I guess, no, no, Well, also, she's six up to

1:03:31.400 --> 1:03:32.280
<v Speaker 2>this point in the story.

1:03:32.360 --> 1:03:36.840
<v Speaker 7>Yeah, even in the retellings. Sorry, Like even if they

1:03:36.880 --> 1:03:40.600
<v Speaker 7>are exaggerations, Like it's so weird because it's like she

1:03:40.680 --> 1:03:43.520
<v Speaker 7>could do all that stuff and still not promote doctor

1:03:43.560 --> 1:03:44.480
<v Speaker 7>oz R.

1:03:44.800 --> 1:03:45.400
<v Speaker 4>She could be a.

1:03:45.360 --> 1:03:49.640
<v Speaker 7>Weird kind of like shady, you know, Hollywood person, which happens.

1:03:50.080 --> 1:03:52.959
<v Speaker 2>Most people who lie about their childhoods don't also start

1:03:53.000 --> 1:03:53.959
<v Speaker 2>doctor Roz's career.

1:03:54.040 --> 1:03:56.480
<v Speaker 4>Yes, I think that's that's like maybe what I'm saying.

1:03:57.160 --> 1:04:02.480
<v Speaker 2>Yeah, so well, you know the attitude of her a

1:04:02.560 --> 1:04:05.000
<v Speaker 2>number of members of her family, including her mom Brenita,

1:04:05.000 --> 1:04:08.280
<v Speaker 2>and her aunt Katherine, is that And this is Aunt

1:04:08.360 --> 1:04:10.680
<v Speaker 2>Catherine again, she always wanted to have the spotlight. If

1:04:10.720 --> 1:04:13.040
<v Speaker 2>adults were talking and she couldn't get their attention, she'd

1:04:13.120 --> 1:04:15.240
<v Speaker 2>walk over and hit them to make them pay attention

1:04:15.320 --> 1:04:18.960
<v Speaker 2>to her. And I think that that's you know, that's

1:04:19.000 --> 1:04:22.560
<v Speaker 2>probably true because I have seen other kids do that.

1:04:22.960 --> 1:04:24.880
<v Speaker 2>You know, it's a thing you have to like stop

1:04:24.960 --> 1:04:26.800
<v Speaker 2>when a kid is doing that. But like that's not

1:04:26.920 --> 1:04:29.920
<v Speaker 2>an uncommon stage of development or like for kids to

1:04:30.000 --> 1:04:32.440
<v Speaker 2>scream and pout when they don't get attention, you know,

1:04:33.000 --> 1:04:35.840
<v Speaker 2>like they're small children. They are still learning these sorts

1:04:35.840 --> 1:04:40.560
<v Speaker 2>of things. That said, it's not inconsistent with what Oprah

1:04:40.600 --> 1:04:42.640
<v Speaker 2>says about being lonely or about wanting to be a

1:04:42.640 --> 1:04:45.240
<v Speaker 2>people please. This is also a kid that is obsessed

1:04:45.280 --> 1:04:48.200
<v Speaker 2>with having people pay attention to her, and as a result,

1:04:48.320 --> 1:04:51.240
<v Speaker 2>she is from a very early age a performer, which

1:04:51.280 --> 1:04:55.120
<v Speaker 2>is really interesting to me. She like every black church

1:04:55.200 --> 1:04:58.400
<v Speaker 2>in her hometown, she's given like speeches at, and like

1:04:58.480 --> 1:05:01.240
<v Speaker 2>read poems at and and whatnot. By the time she

1:05:01.360 --> 1:05:04.720
<v Speaker 2>is six or seven, which is a continuing thing in

1:05:04.760 --> 1:05:07.640
<v Speaker 2>her life. When she moves, you know, to the big city,

1:05:07.720 --> 1:05:09.680
<v Speaker 2>she'll be doing the same thing, going at every single

1:05:09.800 --> 1:05:12.720
<v Speaker 2>church she can find, and like doing these kind of

1:05:12.800 --> 1:05:15.080
<v Speaker 2>live performances. She's doing that from the age of like

1:05:15.200 --> 1:05:18.120
<v Speaker 2>four or five. And this appears to be something in

1:05:18.160 --> 1:05:22.120
<v Speaker 2>which she is entirely self motivated to do. Like she

1:05:22.320 --> 1:05:24.880
<v Speaker 2>is pushing for her family to take her to these

1:05:24.960 --> 1:05:29.680
<v Speaker 2>churches so that she can do like live performances, right, Like,

1:05:29.760 --> 1:05:33.680
<v Speaker 2>this is always a thing that she wants in her life,

1:05:33.720 --> 1:05:35.560
<v Speaker 2>which is you know, interesting to me and something that's

1:05:35.600 --> 1:05:37.640
<v Speaker 2>going to be a bigger thing in part two of

1:05:37.640 --> 1:05:40.760
<v Speaker 2>our episodes. But that concludes part one of the Oprah

1:05:40.760 --> 1:05:41.560
<v Speaker 2>Winfrey story.

1:05:45.640 --> 1:05:46.240
<v Speaker 4>That's wild.

1:05:46.280 --> 1:05:48.800
<v Speaker 7>I didn't realize that the church circuit was basically like

1:05:48.880 --> 1:05:50.960
<v Speaker 7>open mic night for being a top show host.

1:05:51.200 --> 1:05:53.160
<v Speaker 2>Oh my god, it's a specific kind of open night,

1:05:53.240 --> 1:05:56.000
<v Speaker 2>Mike Knight, Yeah.

1:05:55.120 --> 1:05:57.840
<v Speaker 3>It's yeah, it definitely is. I have seen the folks

1:05:57.880 --> 1:06:00.800
<v Speaker 3>who like, have you ever it makes sense, Yeah, like

1:06:00.840 --> 1:06:03.960
<v Speaker 3>people who speak at a certain kind of cadence. You're like, oh,

1:06:04.000 --> 1:06:06.200
<v Speaker 3>you're a church game, you were like raised given as

1:06:06.200 --> 1:06:07.960
<v Speaker 3>a church Wow.

1:06:08.400 --> 1:06:11.440
<v Speaker 2>Yeah, yeah, and it makes it. It's really interesting to

1:06:11.480 --> 1:06:15.280
<v Speaker 2>me that like she has because like this does kind

1:06:15.320 --> 1:06:18.440
<v Speaker 2>of speak to some of the things her aunt was

1:06:18.440 --> 1:06:20.680
<v Speaker 2>saying about, Like, you know, we were all really focused

1:06:20.680 --> 1:06:23.600
<v Speaker 2>on her. There was so much attention that went her

1:06:23.640 --> 1:06:25.560
<v Speaker 2>way because well, yeah, I mean it would probably be

1:06:25.560 --> 1:06:28.960
<v Speaker 2>pretty hard for her to have gotten taken to all

1:06:29.000 --> 1:06:32.600
<v Speaker 2>of these different like places, right to all of these

1:06:32.600 --> 1:06:35.680
<v Speaker 2>different like churches and whatnot, if her family wasn't interested

1:06:35.840 --> 1:06:39.439
<v Speaker 2>in her and like focused on her success. That said

1:06:39.480 --> 1:06:41.919
<v Speaker 2>it also, that's exactly the kind of thing a kid

1:06:41.960 --> 1:06:45.320
<v Speaker 2>who was deeply lonely would really want to do, right,

1:06:45.440 --> 1:06:47.280
<v Speaker 2>Like that's because those are the kind of kids who

1:06:47.280 --> 1:06:48.680
<v Speaker 2>become entertainers and a lot of.

1:06:49.000 --> 1:06:51.600
<v Speaker 4>It is a pretty unique thing. I can't imagine.

1:06:51.800 --> 1:06:54.760
<v Speaker 7>I mean, I don't think I got comfortable speaking publicly

1:06:54.880 --> 1:07:00.439
<v Speaker 7>till I was like twenty eight, so like, yeah, six

1:07:00.520 --> 1:07:03.800
<v Speaker 7>year old was like, let me, I just need I

1:07:03.840 --> 1:07:05.760
<v Speaker 7>just need some stage time this Sunday morning.

1:07:06.680 --> 1:07:09.400
<v Speaker 2>I loved it. I was a little church wasn't where

1:07:09.400 --> 1:07:13.040
<v Speaker 2>I did it, but like, yeah, I was an attention.

1:07:13.200 --> 1:07:17.440
<v Speaker 7>I guess I was attention. But like, truly public speaking

1:07:18.040 --> 1:07:19.160
<v Speaker 7>is I think different?

1:07:19.760 --> 1:07:20.600
<v Speaker 4>Yeah, yeah, yeah.

1:07:20.760 --> 1:07:22.560
<v Speaker 2>And what she's doing the fact that she is like

1:07:23.080 --> 1:07:26.120
<v Speaker 2>she is. She has the confidence in her speaking abilities

1:07:26.120 --> 1:07:27.560
<v Speaker 2>to want to get up at church, which is like

1:07:27.640 --> 1:07:30.400
<v Speaker 2>a big thing in a lot of way, especially to

1:07:30.440 --> 1:07:34.120
<v Speaker 2>a little kid, that's really interesting to me. Yeah, anyone

1:07:34.200 --> 1:07:35.560
<v Speaker 2>surprised about anything so far?

1:07:37.280 --> 1:07:40.920
<v Speaker 1>I think it's surprising to see the like conflicting stories.

1:07:41.560 --> 1:07:42.000
<v Speaker 4>M hmm.

1:07:42.880 --> 1:07:48.080
<v Speaker 7>Yeah, yeah, I will say I don't think anyone's scrutiny

1:07:48.120 --> 1:07:50.760
<v Speaker 7>of any of the tales they tell about being six

1:07:50.880 --> 1:07:55.120
<v Speaker 7>or younger would hold up to anything that's been put

1:07:55.120 --> 1:07:59.320
<v Speaker 7>through this. No, So like every every knock against Oprah

1:07:59.440 --> 1:08:04.080
<v Speaker 7>in this capacity, I am wildly sympathetic too. I'm just like,

1:08:04.200 --> 1:08:06.520
<v Speaker 7>I don't know you're talking about when you're six and

1:08:06.960 --> 1:08:09.680
<v Speaker 7>you're doing it in front of presumably a bunch of

1:08:09.720 --> 1:08:13.160
<v Speaker 7>like white producers and network executives. Mostly so it's like,

1:08:14.240 --> 1:08:15.320
<v Speaker 7>gotta do what you gotta do.

1:08:15.440 --> 1:08:20.479
<v Speaker 3>Sometimes I am surprised that I pretty much uncritically just

1:08:20.920 --> 1:08:25.040
<v Speaker 3>every thing that Oprah ever said about her childhood. I

1:08:25.120 --> 1:08:28.200
<v Speaker 3>believed I repeated it in my fifth grade report, Sophie.

1:08:28.200 --> 1:08:30.240
<v Speaker 3>I don't know if you did too, but that like that,

1:08:30.439 --> 1:08:32.679
<v Speaker 3>like the thing about the dolls and her first getting

1:08:32.720 --> 1:08:35.320
<v Speaker 3>her first pair of shoes at six, I specifically put

1:08:35.360 --> 1:08:37.840
<v Speaker 3>that in my report. And now I'm like, dang, should

1:08:37.840 --> 1:08:38.559
<v Speaker 3>a fact check that?

1:08:41.280 --> 1:08:42.560
<v Speaker 1>Fifth grade US?

1:08:43.640 --> 1:08:45.480
<v Speaker 4>I know, terrible journalists.

1:08:49.160 --> 1:08:53.120
<v Speaker 2>Oh man, Yeah, it's uh. I'm always fascinated by like

1:08:53.160 --> 1:08:57.960
<v Speaker 2>the vagaries of memory, you know, like the past is

1:08:58.000 --> 1:09:01.640
<v Speaker 2>not just a foreign country. It's didn't happen. It's a fantasy.

1:09:01.720 --> 1:09:04.559
<v Speaker 2>It's a fiction dementia. Right, it's a fiction novel that

1:09:04.600 --> 1:09:07.920
<v Speaker 2>you've been writing your entire life without even knowing it. Anyway,

1:09:08.320 --> 1:09:10.439
<v Speaker 2>go sleep on that, everybody. We'll be back in a

1:09:10.439 --> 1:09:14.200
<v Speaker 2>couple of days. Oh wait, pluggables.

1:09:13.840 --> 1:09:15.200
<v Speaker 4>Yep from us.

1:09:15.400 --> 1:09:18.360
<v Speaker 2>Yeah, yes, yes, yes, plug I'll just go.

1:09:18.560 --> 1:09:20.240
<v Speaker 4>Jos is racist. That's my podcast.

1:09:21.160 --> 1:09:25.560
<v Speaker 7>We have the premium shows at Suboptimal pods dot com.

1:09:25.960 --> 1:09:27.920
<v Speaker 7>I'm trying to think mostly just been talking about this

1:09:28.000 --> 1:09:30.599
<v Speaker 7>amazing celery salad I had I made the other day.

1:09:30.640 --> 1:09:33.240
<v Speaker 7>I've had it three times since I made it. Well, Celery,

1:09:33.320 --> 1:09:39.479
<v Speaker 7>lemon shalat and dates. Okay, it's pretty. It's a crazy

1:09:39.479 --> 1:09:42.120
<v Speaker 7>ass salad. I put blue cheese in it too, but yeah,

1:09:42.840 --> 1:09:43.640
<v Speaker 7>and walnuts.

1:09:44.040 --> 1:09:45.439
<v Speaker 4>All right now, I'm good. That's my plug.

1:09:45.680 --> 1:09:49.760
<v Speaker 3>Bridgie definitely making that salad. Yeah. Listen to my podcast

1:09:49.920 --> 1:09:52.000
<v Speaker 3>There Are No Girls on the Internet, about the exploration

1:09:52.160 --> 1:09:56.240
<v Speaker 3>of the intersection of identity and social media and technology.

1:09:56.479 --> 1:09:58.799
<v Speaker 3>And listen to my podcast that I do with Mozilla

1:09:58.840 --> 1:10:02.519
<v Speaker 3>Foundation called ir. It explores who has the power in

1:10:02.600 --> 1:10:05.720
<v Speaker 3>AI and ethics in AI. New season coming soon. Check

1:10:05.760 --> 1:10:06.080
<v Speaker 3>it out.

1:10:07.680 --> 1:10:08.960
<v Speaker 1>I want to plug at the end here just a

1:10:09.000 --> 1:10:11.960
<v Speaker 1>couple of organizations just because of the devastating fires in

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<v Speaker 1>Los Angeles. If you are able to help, just check

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<v Speaker 1>out water Drop LA and kton for All for reliable

1:10:20.040 --> 1:10:25.920
<v Speaker 1>resources ab how to help people with mutual Aid. Behind

1:10:25.920 --> 1:10:28.680
<v Speaker 1>the Bastards is a production of cool Zone Media. For

1:10:28.840 --> 1:10:32.320
<v Speaker 1>more from cool Zone Media, visit our website Coolzonemedia dot

1:10:32.360 --> 1:10:35.639
<v Speaker 1>com or check us out on the iHeartRadio app, Apple

1:10:35.720 --> 1:10:38.960
<v Speaker 1>Podcasts or wherever you get your podcasts. Behind the Bastards

1:10:39.040 --> 1:10:43.320
<v Speaker 1>is now available on YouTube. New episodes every Wednesday and Friday.

1:10:43.640 --> 1:10:47.400
<v Speaker 1>Subscribe to our channel YouTube dot com slash At Behind

1:10:47.400 --> 1:10:48.800
<v Speaker 1>the Bastards