WEBVTT - Trauma Rollercoasters

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<v Speaker 1>Welcome to woke AF with me Danielle Moody. This month,

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<v Speaker 1>I'm showcasing some amazing artists whose work is on display

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<v Speaker 1>here in New York at the Shed Cultural Center as

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<v Speaker 1>part of their Open Call program. This week, I'm proud

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<v Speaker 1>to present my conversation with Leandre Lesour, creator of There

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<v Speaker 1>Is No Movement Without Rhythm, a video performance fusion piece

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<v Speaker 1>about the effects rhythm has on our bodies. Leandre and

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<v Speaker 1>I got into discussing what it is like to exist

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<v Speaker 1>at the intersection of blackness, queerness, and womanhood identities which

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<v Speaker 1>are all typically politicized by audiences and critics, and the

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<v Speaker 1>process of producing art in this incredibly difficult time. Since

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<v Speaker 1>it's the start of Pride, I am sharing my entire

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<v Speaker 1>interview with Leandre Lesore with all of you today, and

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<v Speaker 1>you can hear many more like this, including the next

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<v Speaker 1>featured artists in the Open Call series, by supporting me

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<v Speaker 1>on Patreon at patreon dot com slash woke af Enjoy, folks.

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<v Speaker 1>I am so excited that I'm having the opportunity to

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<v Speaker 1>welcome so many amazing black artists to woke a f daily.

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<v Speaker 1>I am very excited to introduce you all to Leandra Lassour,

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<v Speaker 1>who is an artist that celebrates blackness, contemplates the experience

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<v Speaker 1>of invisibility and seeks to dismantle and reclaim stereotypes surrounding

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<v Speaker 1>black female identity, among other subject matters, and has an

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<v Speaker 1>upcoming exhibit entitled there Is No Movement Without Rhythm. Leandre,

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<v Speaker 1>thank you so much for making the time to join

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<v Speaker 1>Woke A f I want to open up with first

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<v Speaker 1>asking how are you feeling these days? You know, I

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<v Speaker 1>think that I will say that as a black queer

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<v Speaker 1>woman living in America over the past year and a

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<v Speaker 1>half has been a series of trauma roller coasters. Living

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<v Speaker 1>as black and queer and female in this body for

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<v Speaker 1>my entire life has been a journey of joy, resilience

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<v Speaker 1>and the purpose and desire to take up space. And so,

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<v Speaker 1>what has it been like creating this body of work

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<v Speaker 1>for you during these incredibly trying times? Yeah, no, thank

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<v Speaker 1>you for that question. It feels like a check in,

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<v Speaker 1>and I will say that it's been rough. I mean,

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<v Speaker 1>you know, we talk about the things that happened last year,

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<v Speaker 1>but I think there needs to be well there. I

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<v Speaker 1>feel like there is a realization, especially probably for you

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<v Speaker 1>as well, that this has been going on for some time.

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<v Speaker 1>I mean, you know, since I was a little girl.

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<v Speaker 1>I can you know, think about and talk about specifically

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<v Speaker 1>about moments where I've felt this kind of extreme displacement

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<v Speaker 1>and not necessarily understanding my place in the world and

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<v Speaker 1>how I could exist freely. So the creation of this work,

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<v Speaker 1>for me, and I mean all of my artwork, to

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<v Speaker 1>be honest, has been a way for me to process,

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<v Speaker 1>has been a way for me to appeal, and has

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<v Speaker 1>been a way for me to kind of make a

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<v Speaker 1>mark and make a place in the world for myself

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<v Speaker 1>and provide myself a way to amplify my voice. So

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<v Speaker 1>it's been tremendously Even though we're right now going through

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<v Speaker 1>some really rough times in the world, the making work

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<v Speaker 1>and being an artist right now has been for me

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<v Speaker 1>kind of a sign of hope and also just for

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<v Speaker 1>me a tremendous like lift in my spirit. So I'm

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<v Speaker 1>grateful for that, you know that way of just speaking

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<v Speaker 1>in terms of making art, I have always been a

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<v Speaker 1>person that has deeply appreciated art, but specifically art created

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<v Speaker 1>by black artists. I know that for some they really

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<v Speaker 1>push back against the inherent politicization of black art by

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<v Speaker 1>just by virtue of being black. Our art is seen

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<v Speaker 1>as a body politick. What is your feeling about that,

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<v Speaker 1>about being viewed as a black artist or for your

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<v Speaker 1>work because it looks at the black female identity, which

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<v Speaker 1>we know has traditionally been what the mule of America, right,

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<v Speaker 1>the workhorse of the world. How do you understand the

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<v Speaker 1>politics of the art and the art itself. Yeah, no,

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<v Speaker 1>that's a great question. It's interesting because for so long,

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<v Speaker 1>a lot of people used to tell me, you know,

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<v Speaker 1>my work was specifically speaking about identity politics in this way,

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<v Speaker 1>and I used to kind of shy away from accepting

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<v Speaker 1>that or claiming that. And it wasn't until I started

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<v Speaker 1>reading works or excuse me, the Kombahi River Collective their

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<v Speaker 1>statement on identity politics, and they actually coined that phrase

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<v Speaker 1>in a way where I was like, you know, this

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<v Speaker 1>is something that I don't need to shy away from that,

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<v Speaker 1>I don't need to not claim this is a part

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<v Speaker 1>of who I am and just by my mere existence,

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<v Speaker 1>this is something that I'm speaking to and so within

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<v Speaker 1>my art I believe, I truly believe as an artist

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<v Speaker 1>like I have to be in a lot of ways

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<v Speaker 1>political and what I'm speaking on it is inherent to

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<v Speaker 1>my existence as a black queer woman to continue to

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<v Speaker 1>talk about those things, and even if I'm not directly

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<v Speaker 1>speaking about it, are within the works directly speaking about it.

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<v Speaker 1>I'm talking about the things around it, the things that

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<v Speaker 1>you know, have kind of allowed me to see myself

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<v Speaker 1>in a certain way and the ways in which I've

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<v Speaker 1>been able to navigate that. And so by me processing

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<v Speaker 1>that within my own work, maybe that is allowing someone

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<v Speaker 1>as a viewer to start to grasp their own processing

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<v Speaker 1>and maybe even build their own tools on how they

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<v Speaker 1>can also navigate the politics around just being black. M

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<v Speaker 1>There was a question that was asked by a white

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<v Speaker 1>anti racist trainer and she had asked that, you know,

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<v Speaker 1>this is back in the nineteen seventies, and forgive me

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<v Speaker 1>because I can't remember her name at this particular moment,

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<v Speaker 1>but she asked a room full of white people, right,

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<v Speaker 1>you know, if they believed in racism, and I'm sure

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<v Speaker 1>you've seen this video the clip, and they, you know,

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<v Speaker 1>they're like no, no, no, And then she's like, okay,

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<v Speaker 1>so would you want to be black for a day

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<v Speaker 1>and raise your hand? And none of them raise their hand, right,

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<v Speaker 1>And so there has always been this sense that there

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<v Speaker 1>is a profound grief that is associated with our blackness,

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<v Speaker 1>and yet for me, I feel like there is a

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<v Speaker 1>supreme radiance that is attached to our blackness and that

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<v Speaker 1>you will never find a community of people that is

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<v Speaker 1>steeped in more grace. Right, how do you understand or

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<v Speaker 1>are able to articulate through your art the balance of

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<v Speaker 1>the joy and the trauma and the gradiations in between

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<v Speaker 1>of what it means to be black? Yeah, that was

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<v Speaker 1>something I had to ask myself early on. I felt

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<v Speaker 1>like my work had a lot of this inherent rage

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<v Speaker 1>in it because I was speaking directly from from experience.

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<v Speaker 1>And when I talk about experience, a lot of people ask, well,

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<v Speaker 1>what are the like major things that you've experienced in

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<v Speaker 1>terms of trauma that have allowed you to have these

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<v Speaker 1>kind of lived experiences that have brought on this rage.

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<v Speaker 1>And for me, it wasn't about necessarily these big moments

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<v Speaker 1>or big events that took place, But like you said,

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<v Speaker 1>there's this collective memory that is within our bodies, and

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<v Speaker 1>our bodies kind of keep that and I had to

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<v Speaker 1>really understand like how my body was like taking all

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<v Speaker 1>of these like ways I was seeing myself through media,

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<v Speaker 1>visual media, and just like through the news cycles and

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<v Speaker 1>all of these projections. Even though it wasn't directly onto

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<v Speaker 1>me or directly said to me, or me directly experiencing it,

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<v Speaker 1>it was something that collectively was part of my memory

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<v Speaker 1>of who I am as a as a black person,

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<v Speaker 1>And so I had to tell myself with them the

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<v Speaker 1>creation of my art, you know, I can't if I'm

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<v Speaker 1>speaking about that. I can talk about that trauma, but

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<v Speaker 1>am I perpetuating this cycle of violence and trauma by

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<v Speaker 1>creating work that directly talks about that? And so for

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<v Speaker 1>me it was about, Okay, well, then how do I

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<v Speaker 1>create that balance? And so I started thinking about the

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<v Speaker 1>other parts of my life that people don't necessarily see

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<v Speaker 1>or hear about or understand, you know, like black love

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<v Speaker 1>and black joy, and how radical that is in moving

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<v Speaker 1>us and creating this buoyancy where we can exist this rage,

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<v Speaker 1>but we can also, like you said, radiate and have

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<v Speaker 1>this beauty and this grace amongst us that really allows

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<v Speaker 1>us to live and to process how we exist, but

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<v Speaker 1>to also just like exist and thrive in the way

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<v Speaker 1>that we are with everything that happens amongst us. So

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<v Speaker 1>for me that was really important, and I think right now,

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<v Speaker 1>to be honest, in the core of what my work is,

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<v Speaker 1>I'm thinking a lot about we intake violence every day

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<v Speaker 1>on such a high level, and so how are we

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<v Speaker 1>not just as artists, but as human beings, how are

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<v Speaker 1>we taking those things that are violent and looking for

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<v Speaker 1>ways to transform that into something that we can take

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<v Speaker 1>on and still be able to move forward with our

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<v Speaker 1>own potential and create spaces that really make room for

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<v Speaker 1>this kind of peaceful foundation or make room for this

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<v Speaker 1>like meditative process where we could really bring joy back

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<v Speaker 1>into our lives. And that's been at the core of

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<v Speaker 1>my practice, is really thinking about that transformation that's happening

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<v Speaker 1>within myself. But then whatever I touch, whatever I create,

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<v Speaker 1>I can push that out into the world as well.

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<v Speaker 1>I love that so much. My mother is a yogi

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<v Speaker 1>and onto a yoga studio here in New York, and

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<v Speaker 1>she talks to me constantly about not taking in the

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<v Speaker 1>negativity that we experience in the world as black people,

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<v Speaker 1>as women on a cellular level. And I remember the

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<v Speaker 1>first time that she said that to me, like, do

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<v Speaker 1>not take this in, Danielle, your rage and your angst,

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<v Speaker 1>do not allow it to attach to your cellular level,

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<v Speaker 1>because then that is what your body will produce, right,

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<v Speaker 1>And it is about moving outside of living in this

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<v Speaker 1>fight or flight space, right, which is honestly pretty much

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<v Speaker 1>the two alternatives that the world presents to us. And

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<v Speaker 1>I feel like, but through music and through art and

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<v Speaker 1>through dance and through so many different mediums that we're

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<v Speaker 1>able to imagine, to dream and create something that is

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<v Speaker 1>outside of what society is saying. You can either fight

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<v Speaker 1>to the death or you can flee. And we're like, well,

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<v Speaker 1>what if you float? What if you imagine? What if

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<v Speaker 1>you dream? Talk to me about music and about the

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<v Speaker 1>creation of this music around West Africa in vibes vibration

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<v Speaker 1>and why that spoke to you. Yeah, And I love

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<v Speaker 1>what you just said about this imagining because I think

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<v Speaker 1>that that happens when I'm in the space where I'm

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<v Speaker 1>listening to music and I'm listening to certain beats and rhythms.

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<v Speaker 1>Music has been a huge part of my practice for

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<v Speaker 1>some time, and I've always been questioning, well, like, why

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<v Speaker 1>do I always come back to particular sounds and particular rhythms,

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<v Speaker 1>And that brings me to this space where I can

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<v Speaker 1>really feel and experience those feelings and have really moments

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<v Speaker 1>with whatever I'm trying to process. So I started looking

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<v Speaker 1>at specific artists, jazz artists in particular that I, you know,

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<v Speaker 1>love and that I've been listening to since I was

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<v Speaker 1>a little girl. And one artist in particular, Pharaoh Sanders,

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<v Speaker 1>was someone that you know, I have like all of

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<v Speaker 1>his vinyl records. Was listening to all of his music

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<v Speaker 1>and started doing a lot of research on where a

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<v Speaker 1>lot of the different sounds, like the symbol he was using,

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<v Speaker 1>and why was he using all of these different instruments

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<v Speaker 1>together in this kind of ensemble. And there was a

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<v Speaker 1>kind of connection to Western African tradition and music with

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<v Speaker 1>Nahwa traditions, And so I started listening to Nahwah ceremonies

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<v Speaker 1>and music, and all of the instruments that they were

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<v Speaker 1>they were using were instruments that I found not just

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<v Speaker 1>in Pharall Sanders work, but in other jazz musicians work

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<v Speaker 1>like Archie Shep for instance. But then also thinking about

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<v Speaker 1>like the house music and how kind of those symbols

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<v Speaker 1>and sounds were reverberating as well, and then even with

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<v Speaker 1>Black gospel and thinking about these ceremonies, how they take place,

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<v Speaker 1>and how voices amplified those were all things that were

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<v Speaker 1>just kind of coming along through this research I was doing,

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<v Speaker 1>and so I started thinking about the ways in which

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<v Speaker 1>I was using music and how all of those different

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<v Speaker 1>forms of music were very influential in how I processed

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<v Speaker 1>my own feelings and the the ways that I reimagine

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<v Speaker 1>the spaces that I was in. So I was like,

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<v Speaker 1>this is something I need to translate into a work

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<v Speaker 1>so that someone can also experience this in the same

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<v Speaker 1>way I'm experiencing it. And that's where this project came about.

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<v Speaker 1>You know, there's no movement without rhythm. Thinking about all

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<v Speaker 1>of these different sounds and rhythms and how they have

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<v Speaker 1>this really beautiful way of transcending us to another space,

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<v Speaker 1>and also thinking about a part of the project that

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<v Speaker 1>I'm working with. There's this kind of clip that I

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<v Speaker 1>put in from Sunraw where he's talking about this process

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<v Speaker 1>of us being not real, you know, our body's not

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<v Speaker 1>being from here, but also like our spirits not being

0:13:42.240 --> 0:13:45.280
<v Speaker 1>of this place, and that being a way for us

0:13:45.320 --> 0:13:48.959
<v Speaker 1>to kind of expand, and in that expansion, that being

0:13:49.000 --> 0:13:52.000
<v Speaker 1>a way for us to fully feel present with who

0:13:52.080 --> 0:13:56.360
<v Speaker 1>we actually are. And so I think about this form

0:13:56.400 --> 0:13:59.600
<v Speaker 1>of music and the way that the sounds kind of

0:13:59.600 --> 0:14:02.560
<v Speaker 1>trans and it brings us outside of this physical vessel

0:14:02.640 --> 0:14:05.560
<v Speaker 1>into another realm. And in that realm, we're able to

0:14:05.600 --> 0:14:08.680
<v Speaker 1>fully expand and fully understand who we are and have

0:14:08.760 --> 0:14:12.240
<v Speaker 1>the space to actually exist freely. And for me, that

0:14:12.320 --> 0:14:15.520
<v Speaker 1>feels very profound and very radical. When we're thinking about

0:14:15.520 --> 0:14:17.720
<v Speaker 1>this idea of care, and we're thinking about this idea

0:14:17.720 --> 0:14:19.840
<v Speaker 1>of love, and we're thinking about the ways in which

0:14:19.880 --> 0:14:24.640
<v Speaker 1>we can inhabit joy, all of those things feel like

0:14:24.680 --> 0:14:30.560
<v Speaker 1>they are necessary and really really processing that you just

0:14:30.600 --> 0:14:34.680
<v Speaker 1>spoke to my whole soul. You just spoke to my

0:14:34.680 --> 0:14:38.600
<v Speaker 1>whole soul, because all I have been saying to friends

0:14:39.280 --> 0:14:44.840
<v Speaker 1>is that I need for What I miss the most

0:14:45.680 --> 0:14:50.800
<v Speaker 1>during this pandemic time is live music. I miss. I

0:14:50.880 --> 0:14:56.880
<v Speaker 1>miss what it feels like to experience beats and rhythm

0:14:57.120 --> 0:15:02.240
<v Speaker 1>and base penetrating through you as a collective. And when

0:15:02.560 --> 0:15:05.920
<v Speaker 1>you talk about house music like so for me, and

0:15:06.440 --> 0:15:09.840
<v Speaker 1>everybody knows this about me, particularly my neighbors that live downstairs,

0:15:16.680 --> 0:15:20.960
<v Speaker 1>how much how much gospel house music speaks to my soul.

0:15:21.360 --> 0:15:25.160
<v Speaker 1>And I think about it because I think about our

0:15:25.200 --> 0:15:28.440
<v Speaker 1>bodies being made up primarily of water. I think about

0:15:28.520 --> 0:15:32.120
<v Speaker 1>the vibration about how why we undulate in certain ways

0:15:32.200 --> 0:15:36.000
<v Speaker 1>because of the vibrations and how they connect to our bodies,

0:15:36.040 --> 0:15:39.000
<v Speaker 1>which are these bodies of water. And I think about

0:15:39.000 --> 0:15:41.320
<v Speaker 1>that often. And what I've been talking about a lot

0:15:41.440 --> 0:15:43.600
<v Speaker 1>on WOK A F two and you you spoke about

0:15:43.640 --> 0:15:46.960
<v Speaker 1>this in terms of expansiveness, in terms of not being

0:15:47.000 --> 0:15:50.800
<v Speaker 1>of this vessel, is that I've been talking about times

0:15:50.800 --> 0:15:56.600
<v Speaker 1>of trauma and how they break us open, and that

0:15:57.240 --> 0:16:01.120
<v Speaker 1>in order to expand, something must be broken open to

0:16:01.320 --> 0:16:08.000
<v Speaker 1>create more space. Cracks aren't just about this dismantling of

0:16:08.040 --> 0:16:12.320
<v Speaker 1>this perfect thing, this perfect vessel, but it is about

0:16:12.320 --> 0:16:16.720
<v Speaker 1>breaking open and the cracks allowing there to be flow right.

0:16:16.800 --> 0:16:20.640
<v Speaker 1>And I think about where the opportunity is that we

0:16:20.720 --> 0:16:23.760
<v Speaker 1>are currently living in, in all of the obstacles that

0:16:23.800 --> 0:16:27.440
<v Speaker 1>we are going through, about moving from this kind of

0:16:27.480 --> 0:16:31.840
<v Speaker 1>container where all people weren't equitable, all people can't fit,

0:16:32.240 --> 0:16:34.280
<v Speaker 1>and breaking it open, and what would it mean to

0:16:34.320 --> 0:16:38.760
<v Speaker 1>create a mosaic instead where you're honoring the shattered pieces,

0:16:38.760 --> 0:16:41.120
<v Speaker 1>where you're honoring all of the pieces right. But in

0:16:41.160 --> 0:16:44.760
<v Speaker 1>a mosaic all things can fit right because there is

0:16:44.800 --> 0:16:48.200
<v Speaker 1>so much more space that's been created outside of the

0:16:48.280 --> 0:16:50.880
<v Speaker 1>origination of the vessel. So when you set all of

0:16:50.880 --> 0:16:54.040
<v Speaker 1>those things, I'm like, there's like all of these images

0:16:54.120 --> 0:17:02.240
<v Speaker 1>going through my head, you know, thinking out rhythm and

0:17:02.320 --> 0:17:05.520
<v Speaker 1>how we move together as a collective. What are you

0:17:05.600 --> 0:17:10.520
<v Speaker 1>hoping that people walk away with after experiencing your art?

0:17:10.800 --> 0:17:13.679
<v Speaker 1>What are you hoping that they gain from this installation,

0:17:13.760 --> 0:17:17.000
<v Speaker 1>from this work? Yeah, I think the main thing for

0:17:17.160 --> 0:17:21.040
<v Speaker 1>me is I really like to think of a lot

0:17:21.200 --> 0:17:24.720
<v Speaker 1>with my work about this idea of confrontation, but not

0:17:24.840 --> 0:17:29.400
<v Speaker 1>a confrontation to in any way make someone feel uncomfortable.

0:17:29.600 --> 0:17:34.639
<v Speaker 1>A confrontation to really question your presence and question within

0:17:34.720 --> 0:17:38.040
<v Speaker 1>that presence if you're really seeing and if you're really

0:17:38.119 --> 0:17:42.400
<v Speaker 1>listening and not just what we look at surface level,

0:17:42.400 --> 0:17:46.040
<v Speaker 1>but a deep seeing in a deep listening. And I

0:17:46.080 --> 0:17:50.200
<v Speaker 1>think for me it's really important because within a lot

0:17:50.200 --> 0:17:52.960
<v Speaker 1>of my work, I'm the main subject. I'm at the forefront,

0:17:53.680 --> 0:17:56.760
<v Speaker 1>and for that reason, it's because I'm confronting, you know,

0:17:57.160 --> 0:18:00.600
<v Speaker 1>the image that has been projected onto like who you

0:18:00.640 --> 0:18:02.919
<v Speaker 1>think I should be, who you claim me to be,

0:18:03.359 --> 0:18:06.320
<v Speaker 1>But this is who I am presenting myself as. And

0:18:06.320 --> 0:18:09.479
<v Speaker 1>with that, I know I'm also carrying the identity of

0:18:09.520 --> 0:18:12.160
<v Speaker 1>so many other people that came before me, but also

0:18:12.240 --> 0:18:14.120
<v Speaker 1>so many other people that are here right now with

0:18:14.160 --> 0:18:16.919
<v Speaker 1>me in my community. You know that that carry the

0:18:16.960 --> 0:18:19.959
<v Speaker 1>identity of blackness, that carry the identity of queerness, and

0:18:20.000 --> 0:18:23.640
<v Speaker 1>also that carry the identity of womanhood. And so with

0:18:23.680 --> 0:18:27.119
<v Speaker 1>the work, I'm hoping that people actually are confronted and

0:18:27.160 --> 0:18:30.680
<v Speaker 1>they question their ways of seeing, they question their ways

0:18:30.720 --> 0:18:34.159
<v Speaker 1>of listening. And with that questioning, they also kind of

0:18:34.240 --> 0:18:37.440
<v Speaker 1>challenge their their privilege. Whether they're black with or they're white,

0:18:37.440 --> 0:18:41.040
<v Speaker 1>it doesn't matter about race, but challenge that inherit privilege

0:18:41.080 --> 0:18:43.040
<v Speaker 1>that we all have within us. And I feel like

0:18:43.080 --> 0:18:46.000
<v Speaker 1>for me that's really important because with that challenge that

0:18:46.080 --> 0:18:50.200
<v Speaker 1>could really bring people to within themselves kind of break open,

0:18:50.760 --> 0:18:54.919
<v Speaker 1>allow for an easier flow in connection with someone else,

0:18:55.160 --> 0:18:59.040
<v Speaker 1>and that can open up this you know, this connection

0:18:59.080 --> 0:19:01.120
<v Speaker 1>and threat of empathy, and that for me is really

0:19:01.200 --> 0:19:05.200
<v Speaker 1>really important within the work I'm creating. Have you found

0:19:05.240 --> 0:19:09.960
<v Speaker 1>that during this time your creative process because of the

0:19:10.000 --> 0:19:12.879
<v Speaker 1>times that we're living in, has it shifted? Has it

0:19:12.960 --> 0:19:17.800
<v Speaker 1>been different? Have you noticed ways in which you are

0:19:17.960 --> 0:19:21.760
<v Speaker 1>experiencing and expressing this art. If you had created it

0:19:21.800 --> 0:19:25.200
<v Speaker 1>in twenty nineteen or twenty eighteen, it would have been

0:19:25.240 --> 0:19:29.600
<v Speaker 1>different than it is now. Yeah, I mean to be honest,

0:19:29.640 --> 0:19:32.679
<v Speaker 1>I think with everything that's happened with the pandemic, we

0:19:32.800 --> 0:19:36.240
<v Speaker 1>have slowed down quite a bit. And I feel like

0:19:36.880 --> 0:19:39.119
<v Speaker 1>a lot of the work I've been creating for a

0:19:39.160 --> 0:19:41.639
<v Speaker 1>while now, I've always been thinking about, like, how are

0:19:41.680 --> 0:19:44.399
<v Speaker 1>people taking this in? Like I'm really forcing you to

0:19:44.480 --> 0:19:46.560
<v Speaker 1>kind of slow down and take it in, and I'm

0:19:46.600 --> 0:19:50.399
<v Speaker 1>confronting that as well. And I feel like with the pandemic,

0:19:50.880 --> 0:19:53.440
<v Speaker 1>because people have slowed down, I feel like people are

0:19:53.480 --> 0:19:58.400
<v Speaker 1>a little bit more, They're not reluctant anymore to do that,

0:19:59.000 --> 0:20:01.440
<v Speaker 1>And for me, that's been and really nice to see

0:20:01.480 --> 0:20:04.680
<v Speaker 1>that kind of transition happened. So I feel like it

0:20:04.960 --> 0:20:07.720
<v Speaker 1>is a little bit changed in that way, But outside

0:20:07.720 --> 0:20:10.359
<v Speaker 1>of that, the context of it has always been the same.

0:20:10.480 --> 0:20:13.040
<v Speaker 1>You know. I've always been speaking directly, you know, to

0:20:13.119 --> 0:20:16.280
<v Speaker 1>who I am directly to, you know, these different modes

0:20:16.280 --> 0:20:20.120
<v Speaker 1>of blackness, in the various ways of being black, and

0:20:20.119 --> 0:20:22.359
<v Speaker 1>that has never changed. And so I just think the

0:20:22.400 --> 0:20:25.640
<v Speaker 1>way that people are taking in and listening and seeing

0:20:26.160 --> 0:20:29.240
<v Speaker 1>has maybe adjusted quite a bit based on the pandemic

0:20:29.280 --> 0:20:32.040
<v Speaker 1>and based on this idea of us all as a

0:20:32.119 --> 0:20:36.280
<v Speaker 1>collective community slowing down. Do you have my last question

0:20:36.520 --> 0:20:39.240
<v Speaker 1>for you? Although I feel like genuinely I could speak

0:20:39.280 --> 0:20:41.800
<v Speaker 1>to you for there for a very long time, do

0:20:41.880 --> 0:20:44.960
<v Speaker 1>another one later? Right, I'm like, what are you doing?

0:20:45.520 --> 0:20:49.440
<v Speaker 1>Do you find yourself as you've been navigating this space,

0:20:49.480 --> 0:20:53.840
<v Speaker 1>creating this body of work, but given the headlines, the

0:20:53.880 --> 0:20:56.400
<v Speaker 1>things that we have been inundated with over the past year,

0:20:56.920 --> 0:21:00.800
<v Speaker 1>do you feel yourself in a more hopeful and faithful

0:21:00.840 --> 0:21:06.720
<v Speaker 1>place or or not. I'm gonna be honest, I go

0:21:06.840 --> 0:21:10.080
<v Speaker 1>through waves. Um. You know, there are days, there are

0:21:10.119 --> 0:21:13.359
<v Speaker 1>times where I feel very hopeful, um, and I feel

0:21:14.000 --> 0:21:17.000
<v Speaker 1>very at ease and at peace where I'm at as

0:21:17.040 --> 0:21:20.320
<v Speaker 1>a singular, you know, individual, um. But then there are

0:21:20.400 --> 0:21:23.719
<v Speaker 1>days where I really really feel the weight of my

0:21:23.800 --> 0:21:27.479
<v Speaker 1>community and the things that are crushing, um, you know,

0:21:28.040 --> 0:21:31.280
<v Speaker 1>crushing all of us, you know, through everything that's happening,

0:21:31.359 --> 0:21:34.600
<v Speaker 1>and not just my community, like my Black community, but

0:21:35.080 --> 0:21:38.840
<v Speaker 1>thinking about people in all different communities going through things

0:21:38.840 --> 0:21:41.720
<v Speaker 1>and the struggle that is just like the struggle that

0:21:41.840 --> 0:21:45.480
<v Speaker 1>is just there. Um. And so for me, like again,

0:21:45.600 --> 0:21:48.000
<v Speaker 1>you know, like I said earlier on the call, um,

0:21:48.040 --> 0:21:51.200
<v Speaker 1>this outlet, for me, the creation of art has been

0:21:51.240 --> 0:21:56.000
<v Speaker 1>really really helpful um in in processing that, and it's

0:21:56.000 --> 0:21:59.120
<v Speaker 1>been helping me get through these kind of waves of

0:21:59.440 --> 0:22:01.920
<v Speaker 1>back and forth worth of feeling down but then also

0:22:02.000 --> 0:22:04.600
<v Speaker 1>having these moments of feeling really radiant and high and

0:22:05.280 --> 0:22:08.000
<v Speaker 1>high off life. So I feel like that's always going

0:22:08.040 --> 0:22:10.560
<v Speaker 1>to happen. You know, who's going to be going through things.

0:22:10.560 --> 0:22:12.719
<v Speaker 1>We're always going to be kind of going through these struggles.

0:22:12.720 --> 0:22:15.520
<v Speaker 1>But I think at the end of the day, I've

0:22:15.600 --> 0:22:19.280
<v Speaker 1>always been kind of looking to the people around me,

0:22:19.359 --> 0:22:23.040
<v Speaker 1>my family, my friends to really help me in processing that,

0:22:23.119 --> 0:22:26.480
<v Speaker 1>and that's been a beautiful thing as well. Well. I

0:22:26.560 --> 0:22:32.760
<v Speaker 1>have such deep gratitude for artists, for creators, for dreammakers

0:22:33.200 --> 0:22:38.200
<v Speaker 1>like yourself who help us articulate within your mediums how

0:22:38.240 --> 0:22:41.119
<v Speaker 1>we're all feeling right and reminding us that we're not

0:22:41.200 --> 0:22:43.760
<v Speaker 1>alone and that there is still beauty in the world

0:22:43.960 --> 0:22:46.840
<v Speaker 1>with the amount of pain and trauma that we are

0:22:46.840 --> 0:22:51.400
<v Speaker 1>living through. Please tell folks when your work premieres, when

0:22:51.520 --> 0:22:54.800
<v Speaker 1>they can see it, and where they can see it. Yeah,

0:22:55.400 --> 0:22:58.280
<v Speaker 1>So there is no movement without rhythm. I'll be at

0:22:58.280 --> 0:23:01.119
<v Speaker 1>the shed. June fourth was the opening date and it

0:23:01.160 --> 0:23:04.920
<v Speaker 1>will be up until August early August, and I'm very

0:23:04.960 --> 0:23:07.720
<v Speaker 1>excited for it. There also will be a performance in

0:23:07.760 --> 0:23:10.240
<v Speaker 1>the works, so I'm also very excited for that live

0:23:10.359 --> 0:23:14.280
<v Speaker 1>aspect and having people experience that as well. Well. I'm

0:23:14.280 --> 0:23:17.440
<v Speaker 1>excited to live at the Shed this summer. That's apparently

0:23:17.480 --> 0:23:19.879
<v Speaker 1>what I'm going to be spending my time. I'm doing

0:23:20.000 --> 0:23:23.640
<v Speaker 1>because there are so many phenomenal works to see. Leandre

0:23:23.720 --> 0:23:26.000
<v Speaker 1>list Seur, thank you so much for making time to

0:23:26.119 --> 0:23:29.520
<v Speaker 1>join wok F. Appreciate you. I appreciate you so much.

0:23:29.520 --> 0:23:36.200
<v Speaker 1>I appreciate this. Thank you. Leandre's comments about our deep

0:23:36.240 --> 0:23:39.320
<v Speaker 1>and sexual connection to rhythm touch my spirit and I

0:23:39.359 --> 0:23:41.520
<v Speaker 1>hope it touched yours as well. Please let me know

0:23:41.560 --> 0:23:44.159
<v Speaker 1>what you think of my conversations with these creative minds

0:23:44.200 --> 0:23:46.800
<v Speaker 1>by getting at me on social media at D two

0:23:46.800 --> 0:23:51.320
<v Speaker 1>sets D E two c E nts and once again,

0:23:51.440 --> 0:23:54.760
<v Speaker 1>you can hear more conversations like this, including next week's

0:23:54.760 --> 0:23:57.480
<v Speaker 1>open call artists right now by joining woke a F

0:23:57.680 --> 0:24:01.880
<v Speaker 1>Nation over at Patreon at patreon dot com slash woke af.

0:24:01.920 --> 0:24:05.240
<v Speaker 1>By having these discussions at the intersection of art and activism,

0:24:05.280 --> 0:24:07.359
<v Speaker 1>I hope to expand the meeting of what it means

0:24:07.359 --> 0:24:09.840
<v Speaker 1>to be woke and to practice wokeness in our lives

0:24:10.119 --> 0:24:12.200
<v Speaker 1>as we head into the summer, Get out there if

0:24:12.240 --> 0:24:15.280
<v Speaker 1>it's safe where you are, feel the music and let

0:24:15.280 --> 0:24:18.199
<v Speaker 1>it awaken something in you. Power to the people and

0:24:18.280 --> 0:24:21.399
<v Speaker 1>to all the people. Power. Get woke and stay woke

0:24:21.440 --> 0:24:21.879
<v Speaker 1>as fuck.