WEBVTT - Ep. 95: Bear Grease [Render] - Hall of Fame Inductions and Big Bear Breakdown

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<v Speaker 1>My name is Clay and Nukam and this is a

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<v Speaker 1>production of the bear Grease podcast called The Bear Grease Render,

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<v Speaker 1>where we render down, dive deeper, and look behind the

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<v Speaker 1>scenes of the actual bear Grease podcast presented by f

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<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the place as

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<v Speaker 1>we explore. Welcome to the Bear Grease Render. We have

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<v Speaker 1>a pretty normal crew of the Render here today and

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<v Speaker 1>we're gonna talk about the magnum opus of my life. Wow,

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<v Speaker 1>this podcast is the best podcast that's ever been created,

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<v Speaker 1>none accepted. Wow. Wow, that's that's my opinion. Let me

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<v Speaker 1>introduce who's here today. I have my lovely wife, Missy

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<v Speaker 1>knucom to my left. Hello, great to have you here,

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<v Speaker 1>Great to be here. To Missy's left, Brent Reeves Bent. Okay, glad,

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<v Speaker 1>I want to hear what you think about this this podcast.

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<v Speaker 1>All right? I listened to Brent's left, Ben Lagron, thanks

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<v Speaker 1>for all the time, buddy. You've been here a couple

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<v Speaker 1>of times on the burgera surrender a couple of times,

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<v Speaker 1>one time. If you've been here one time, you've been

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<v Speaker 1>here a couple of times. That's right. That's right. And

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<v Speaker 1>Ben Ben feels particularly familiar today because he has a

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<v Speaker 1>nineteen eighties Bess Pro Shop hat on. Yeah. Those are

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<v Speaker 1>hard to come by these days out here. Yeah, or

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<v Speaker 1>maybe not hard to come out with their popular. That's

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<v Speaker 1>why I wore the meat Eater shirt to make sure

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<v Speaker 1>there wasn't too much of it of companies. You got

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<v Speaker 1>his meat your shirt on two. Ben's laft. Josh Lambridge,

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<v Speaker 1>spillmaker who's been wreck is starting to get wreck nuys

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<v Speaker 1>once every other week. Yes, it's my micro celebrity grows

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<v Speaker 1>by the every other week by weekly tell us where

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<v Speaker 1>someone like I got recognized by a great young man

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<v Speaker 1>by the name of Jacob down at the tool Local

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<v Speaker 1>tool rental business doing some remodel work on my house.

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<v Speaker 1>Had to go rent some tools and he was like,

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<v Speaker 1>are you Landing, Hey, Well, you asked me my name,

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<v Speaker 1>and I was like, Josh Billmaker, and he goes, are

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<v Speaker 1>you familiar with the Bear Grease podcast? I said, way

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<v Speaker 1>too familiar. He said what's your middle name? And you

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<v Speaker 1>were like land Bridge, that's right. One at a time,

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<v Speaker 1>that's great. To your left, the man who's been missing

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<v Speaker 1>for a couple of episodes, the pattern Familius, Gary Believer, NWCAM.

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<v Speaker 1>Good to be here, yeah, man, good to have you. Yeah,

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<v Speaker 1>I've been listening to your stuff at last. Render group

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<v Speaker 1>was really good. Did you like it? Yeah? I really did. Man.

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<v Speaker 1>I'm at the Squirrel yeah camp, Yeah did you Yeah.

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<v Speaker 1>Good to hear, good to hear. Hey, I'm like all

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<v Speaker 1>business today because today is a monumental. This is a

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<v Speaker 1>monumental Beargreas Render because we are well. Let me back,

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<v Speaker 1>let me back up one step. There is such a thing.

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<v Speaker 1>There is such a thing called the Beargrease Hall of Fame,

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<v Speaker 1>which is a very real thing. This isn't a joke.

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<v Speaker 1>Like one day, I believe there will be a mountain

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<v Speaker 1>somewhere in the Ozarks with the faces of these people

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<v Speaker 1>carved into it. Beargrease Hall of Fame. Very real. Men

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<v Speaker 1>who qualify women, who qualify, People who qualify to be

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<v Speaker 1>in the Beargrease Hall of Fame have a very some

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<v Speaker 1>very evident, and some very intangible qualities about their life

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<v Speaker 1>that make them shoe ends. And sometimes these qualities are

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<v Speaker 1>hard to articulate, but when you see it, you know it. Okay.

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<v Speaker 1>The current the current Beargrease Hall of Famers are number one.

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<v Speaker 1>My dear friend James Lawrence from Mina, Arkansas. Yes, long time,

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<v Speaker 1>you know I've used the word mentor. That's probably not

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<v Speaker 1>the best descriptor of him to me. But we love

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<v Speaker 1>James Lawrence. Love James mountain man, backwoods man, incredible, washtam

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<v Speaker 1>mountain deer hunter, humble, honest, hard working, a lot of

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<v Speaker 1>good things about James. Number two Warner Glenn. Warner Glenn,

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<v Speaker 1>eighty seven year old cowboy from Arizona. We got a

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<v Speaker 1>film coming out about him that is going to be

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<v Speaker 1>on the meter and there's a film premiere, yeah, that

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<v Speaker 1>on March the third in Bentonville. You want to be hey,

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<v Speaker 1>give can is it? Is it too soon? I mean

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<v Speaker 1>this time, I'm certain. I hope that all the tickets

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<v Speaker 1>are sold. Well, we only had two hundred tickets. The

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<v Speaker 1>venue we got could just hold two hundred people. We

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<v Speaker 1>we we put it up. Two hundred tickets are sold,

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<v Speaker 1>So if you don't have a ticket, I'm very sorry,

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<v Speaker 1>but maybe will do this again. But Warner Glenn, when

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<v Speaker 1>you meet a cowboy like him, you would think you

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<v Speaker 1>were gonna meet a proud man. Warner Glenn is one

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<v Speaker 1>of the most humble guys I've ever met, hardest working.

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<v Speaker 1>Just no one ever told he was told him he

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<v Speaker 1>was cool. He doesn't to this date, he doesn't know

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<v Speaker 1>that he's cool. When he sees a film about himself,

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<v Speaker 1>he's gonna be like, I'll be darn you know that

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<v Speaker 1>kind of guy? Okay? James Lawrence Warner, Glenn Roy Clark,

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<v Speaker 1>my dear friend, Roy Clark and East Tennessee plot man,

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<v Speaker 1>multi generational plot man and bear hunter. Just a relic

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<v Speaker 1>of a man, a relic of Appalachia. He grew up

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<v Speaker 1>in a family where alcoholism was a pretty big deal.

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<v Speaker 1>Roy Clark made a decision when he was a young

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<v Speaker 1>man that he wasn't going to touch the stuff, and

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<v Speaker 1>he has been a bear hunter's bear hunter ever since.

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<v Speaker 1>I don't think he's ever been out of a pair

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<v Speaker 1>of overalls. I have never seen the man wear a

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<v Speaker 1>pair of pants. Incredible world class bear dogs. But le's

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<v Speaker 1>Roy Clark. Number four. Daniel Boone, God Rest his soul.

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<v Speaker 1>Daniel Boone was one of America's first heroes, and he

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<v Speaker 1>forged much of what, especially people who live close to

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<v Speaker 1>the land and hunting, what we know of the American identity.

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<v Speaker 1>So much of it came from Boone. The love of wilderness.

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<v Speaker 1>People used to be afraid of wilderness. In the dark Ages,

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<v Speaker 1>people wanted to get as far away from wilderness as

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<v Speaker 1>they could. Wilderness is where he went to die. Daniel

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<v Speaker 1>Boone went into the wilderness the American Frontier and came

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<v Speaker 1>back with articulation that the world had never heard before

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<v Speaker 1>about the beauty of the wilderness and the beauty of

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<v Speaker 1>solitude and living one with nature. He was fifty something

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<v Speaker 1>years old before he ever became famous, so all the

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<v Speaker 1>stuff he did that made him famous he did before

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<v Speaker 1>he was ever famous, So he wasn't trying to show

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<v Speaker 1>out incredible incredible man. Daniel Boone lived to be eighty

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<v Speaker 1>four years old and just had scrapes with death that

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<v Speaker 1>would blow your mind. Okay. Number five. Frederick Gerstacker. Frederick

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<v Speaker 1>Gerstaker was a German that came to Arkansas in eighteen

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<v Speaker 1>thirty seven. He stayed here for about six years. He did.

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<v Speaker 1>He spent quite a bit of time within twenty miles

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<v Speaker 1>of where we sit today in the Ozarks. He was

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<v Speaker 1>a young educated German that just kind of wanted to

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<v Speaker 1>get away from his his his background in Europe and

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<v Speaker 1>he you know, they had money and he came to Arkansas,

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<v Speaker 1>and he was the first guy that came to the

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<v Speaker 1>backwoods of Arkansas and came out with this glowing review

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<v Speaker 1>of the people and the way they lived, which was

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<v Speaker 1>massively contrasted with like who we talked about in this

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<v Speaker 1>podcast about Schoolcraft, most guys came down here and went

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<v Speaker 1>and reported back to the world that this was a backwater,

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<v Speaker 1>just rough, dirty place full of scoundrels. Well, Gerstalker came

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<v Speaker 1>here and he said that these were some of the

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<v Speaker 1>finest people on planet Earth. And he and he stayed

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<v Speaker 1>with families and he was a big hunter. In one

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<v Speaker 1>of the first podcasts I did called the Death of

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<v Speaker 1>a bear Hunter. That story we know that story because

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<v Speaker 1>Gerstalker and he was. He was on a bear hunt

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<v Speaker 1>with dogs where his acquaintance Erskine was killed about twenty

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<v Speaker 1>five miles from where we said in the Ozarks. Incredible man,

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<v Speaker 1>incredible writer, an incredible romantic. That's a phrase that people

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<v Speaker 1>would use to describe how someone views reality in a way.

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<v Speaker 1>And I like romantics because you could you could make

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<v Speaker 1>a decision tomorrow that your life is terrible and that

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<v Speaker 1>the world is no good, or you could wake up

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<v Speaker 1>and be like you know what, it's a pretty good place.

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<v Speaker 1>Frederick Gersharker number five, number six. The current last member

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<v Speaker 1>of the Bear Grease Hall of Fame is none other

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<v Speaker 1>than George mcjunkin. He was that He was born a

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<v Speaker 1>slave in the eighteen fifties in Texas, moved out to

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<v Speaker 1>New Mexico after the emancipation, became a landowner, became a

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<v Speaker 1>big ranch hand, and was a very intelligent man, an

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<v Speaker 1>educated man. Learned to read on a chuckwagon cattle drive.

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<v Speaker 1>Was he was a naturalist. He collected bones, and he

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<v Speaker 1>took archaeology. He made he made mechanisms to measure the

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<v Speaker 1>wind speed in direction. And one day he was out

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<v Speaker 1>riding riding his horse, and he came across an unusual

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<v Speaker 1>bone pile sticking out of the ground in this arroyo,

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<v Speaker 1>and he goes, those are not normal bones. He takes

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<v Speaker 1>a couple of the bones home with him. It was

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<v Speaker 1>in nineteen oh eight. He spins the next over t

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<v Speaker 1>In the years trying to get people to come out

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<v Speaker 1>and look at the bones, he'd go back into town

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<v Speaker 1>and talk with people and say, hey, y'all, somebody needs

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<v Speaker 1>to come here and look at this. They never came.

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<v Speaker 1>He dies in nineteen twenty three, so it's fifteen years

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<v Speaker 1>he tried to get people to come out there. He dies,

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<v Speaker 1>and literally three months after he dies, an amateur archaeologist

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<v Speaker 1>goes to this place where they're, like George said, there

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<v Speaker 1>was a pile of bones over here. They see the

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<v Speaker 1>bones and they go, oh my, after they send them

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<v Speaker 1>somewhere and then they go, these are the bones of

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<v Speaker 1>a bison antiquis, which is an ice age bison is

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<v Speaker 1>no longer here, and some museum says, well, we got

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<v Speaker 1>to excavate those bones. They start excavating the bones and

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<v Speaker 1>they find stone points inside inside of the bones indicating

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<v Speaker 1>that these animals weren't This wasn't just a pile of

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<v Speaker 1>dead animals. These animals were killed by humans. And at

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<v Speaker 1>the time, the greatest minds on planet Earth, with all

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<v Speaker 1>the data information, would have been no different today than

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<v Speaker 1>the great minds of our time telling us something that

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<v Speaker 1>was a matter of fact. No different. I mean, it

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<v Speaker 1>would be like them saying, absolutely, this is the truth.

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<v Speaker 1>They believed that humans have been in the North American

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<v Speaker 1>continent for about three thousand years. Well, they knew that

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<v Speaker 1>these bison bones were over ten thousand years old. And

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<v Speaker 1>that these it. By finding these stone points, it meant

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<v Speaker 1>that they had humans had been here for over ten

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<v Speaker 1>thousand years, and it totally rescripted how long humans had

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<v Speaker 1>been in North America, and that became the Folsome point.

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<v Speaker 1>They found folsome points there. And so George mcjunkin African

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<v Speaker 1>American Cowboy found this site and died before we ever

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<v Speaker 1>knew that it was there. Yeah, so those are the

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<v Speaker 1>six current Barghrias Hall of Famers today. This day we

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<v Speaker 1>are going to induct Josh. We're going to h yeah, yeah, okay,

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<v Speaker 1>y'all picking up on the wrong intents. Clark wore overalls

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<v Speaker 1>every day. I'm trying to get in. Uh. None of

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<v Speaker 1>them had great must or notable mustaches. Um, so maybe

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<v Speaker 1>that's okay, No, tell me Gerstocker didn't have a notable Yeah,

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<v Speaker 1>there's some photos of him later in his life. So

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<v Speaker 1>we're gonna we're gonna. I'm gonna put on the table

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<v Speaker 1>the proposition to induct not one, but two men into

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<v Speaker 1>the Burghers Hall of Fame. So just works. We're gonna

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<v Speaker 1>give Ben voting rights today because he's uh, you know,

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<v Speaker 1>the rules change as as my whims change, so necessarily

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<v Speaker 1>a regular. But I know Ben's character and judgment for

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<v Speaker 1>long enough that we're gonna give him an active vote

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<v Speaker 1>and something that cannot be repealed. No historical revisionists will

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<v Speaker 1>ever be able to come back and tell me that

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<v Speaker 1>Warner Glenn did something wrong. I don't care, all right,

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<v Speaker 1>so irrevocable, once in, always in. Okay, the man that

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<v Speaker 1>I would like to put on the table to be

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<v Speaker 1>inducted into Bargheras Hall of Fame, there would be a vote,

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<v Speaker 1>There would be a we will go one by one

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<v Speaker 1>and you will vote yay or nay. Okay, the man

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<v Speaker 1>I would like to induct into the Burgheras Hall of Fame.

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<v Speaker 1>It's it's overdue. Hault Collier Whult Collier was born in

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<v Speaker 1>the eighteen fifties, died in the eighteenth and died in

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<v Speaker 1>the nineteen thirties, and his story is too long to tell.

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<v Speaker 1>He fought for the Confederate Army. He became a nationally

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<v Speaker 1>renowned bear hunter with dogs in Mississippi. He guided President

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<v Speaker 1>Teddy Roosevelt on multiple bear hunts. Halt Collier was a

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<v Speaker 1>deputy sheriff. Halt Collier shot and kill Old uh two

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<v Speaker 1>white men, shot one white man, and was never acquitted.

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<v Speaker 1>It was acquitted of all charges. He was a brilliant

0:14:10.520 --> 0:14:14.800
<v Speaker 1>man and he was from Greenville, Mississippi. He's buried in Greenville,

0:14:14.840 --> 0:14:18.640
<v Speaker 1>Mississippi to this day. That the series that we did

0:14:18.640 --> 0:14:22.840
<v Speaker 1>on Hulk Caller was incredible. It's learning his story. Yeah,

0:14:23.000 --> 0:14:26.000
<v Speaker 1>and what's so wild is that his story is hardly

0:14:26.080 --> 0:14:30.360
<v Speaker 1>known by America. There's one book written written by Minor

0:14:30.440 --> 0:14:34.280
<v Speaker 1>Francis Buchanan, a lawyer in Jackson, Mississippi, who wrote a

0:14:34.280 --> 0:14:38.240
<v Speaker 1>book on Whult Collier. That's it, and it's hard to get.

0:14:39.000 --> 0:14:42.640
<v Speaker 1>He now has books he made after the podcast, he

0:14:43.440 --> 0:14:47.680
<v Speaker 1>reprinted the book. Awesome because I'm still getting DM ye.

0:14:48.520 --> 0:14:51.280
<v Speaker 1>He reprinted the book and so you can now go

0:14:51.360 --> 0:14:56.320
<v Speaker 1>to Minor Francis Buchanan's website and order the book Hulk Collier. Well,

0:14:57.880 --> 0:15:04.120
<v Speaker 1>so Misty, what say you? Yeah, Brent yay bah yeah,

0:15:04.760 --> 0:15:09.920
<v Speaker 1>Josh yeah, Gary yeah yeah yeah yeah, Clay yea, all right,

0:15:09.960 --> 0:15:13.080
<v Speaker 1>Holt Caller is now officially people in the Bargreas Hall

0:15:13.080 --> 0:15:17.240
<v Speaker 1>of Fame voted twice. Garry voted twice. Yeah he's yeah, yeah,

0:15:17.360 --> 0:15:19.920
<v Speaker 1>but I'm all in good putting me down for he's

0:15:19.920 --> 0:15:23.720
<v Speaker 1>a worthy candidate, right, Yeah, are we conducting someone else too. Yeah,

0:15:23.760 --> 0:15:25.640
<v Speaker 1>so this is this is a big day, big day

0:15:25.680 --> 0:15:29.520
<v Speaker 1>for Holt Caller. Okay. The second person that I would

0:15:29.560 --> 0:15:31.960
<v Speaker 1>like to induct into the Bear Grease Hall of Fame

0:15:32.520 --> 0:15:37.040
<v Speaker 1>irrevocable by historical revisionists one hundred years from now. If

0:15:37.040 --> 0:15:39.600
<v Speaker 1>you're if you're a hundred years from now listening to

0:15:39.680 --> 0:15:43.800
<v Speaker 1>this on some archival mechanism that you can listen to

0:15:43.840 --> 0:15:48.400
<v Speaker 1>stuff like this, you can't change this. I would like

0:15:48.480 --> 0:15:58.040
<v Speaker 1>to induct to Kumsa, the Shawnee Shawnee leader. Incredible. The Really,

0:15:58.080 --> 0:16:01.800
<v Speaker 1>when I do these series, I just I just get

0:16:01.840 --> 0:16:04.920
<v Speaker 1>into these guys and I just feel like I know him.

0:16:05.680 --> 0:16:09.120
<v Speaker 1>And we did a big three part series just finished it.

0:16:09.480 --> 0:16:13.200
<v Speaker 1>Unti Kumsa. His name means a panther crossing the sky.

0:16:13.760 --> 0:16:17.640
<v Speaker 1>He was a visionary. He was He led the largest

0:16:18.160 --> 0:16:23.160
<v Speaker 1>combined Native American forces against the United States of any

0:16:24.040 --> 0:16:27.480
<v Speaker 1>Indian leader in American history. Basically, he was the biggest

0:16:27.560 --> 0:16:35.640
<v Speaker 1>threat to American expansion westward by Native Americans, and he

0:16:35.040 --> 0:16:39.680
<v Speaker 1>was considered by some to be one of the greatest

0:16:40.000 --> 0:16:43.960
<v Speaker 1>potentially in so speculatives, we don't have no recordings of them,

0:16:44.280 --> 0:16:47.160
<v Speaker 1>but by evidence by the way that he could move people.

0:16:47.720 --> 0:16:53.200
<v Speaker 1>One of the greatest orators in American history, potentially great warrior,

0:16:53.600 --> 0:16:56.160
<v Speaker 1>great hunter, walked with Olympus whole life because when he

0:16:56.160 --> 0:16:58.160
<v Speaker 1>was twenty one, he fell off his horse when he

0:16:58.200 --> 0:17:03.560
<v Speaker 1>was hunting a bison. Incredible man, incredible resoluteness. Died when

0:17:03.600 --> 0:17:06.359
<v Speaker 1>he was forty five years old. Prophesied his own death,

0:17:07.600 --> 0:17:12.520
<v Speaker 1>Shawnee leader to Compson Misty, what say you, yes, as

0:17:12.520 --> 0:17:14.760
<v Speaker 1>long as we call him by his proper name, to come,

0:17:15.200 --> 0:17:21.760
<v Speaker 1>that's right, good answer, good answer. Well say yea, yeah,

0:17:21.960 --> 0:17:23.639
<v Speaker 1>but I'll have to pull a tooth or two to

0:17:24.000 --> 0:17:28.879
<v Speaker 1>get to comforth consecutive. Yeah, yeah, yeah, yes, absolutely, one

0:17:28.920 --> 0:17:34.280
<v Speaker 1>hundred percent. Ben, definitely. Ben's in. Josh, I'm in. Absolute,

0:17:35.280 --> 0:17:38.399
<v Speaker 1>you're in. I'm in. All right, let it be heard.

0:17:38.560 --> 0:17:41.639
<v Speaker 1>We've now inducted two new people into the Burghers Hall

0:17:41.640 --> 0:17:43.919
<v Speaker 1>of Fame. There's now eight. I'll have to get the

0:17:43.960 --> 0:17:47.840
<v Speaker 1>engravers over here, say monument, so let it be ridden.

0:17:48.400 --> 0:17:51.119
<v Speaker 1>So let it be done. That's right, this is big,

0:17:51.560 --> 0:17:56.480
<v Speaker 1>this is big. Excellent. Well, now we're going to talk

0:17:56.520 --> 0:18:00.359
<v Speaker 1>about my magnum opus. I'm told that means it's like

0:18:00.400 --> 0:18:04.680
<v Speaker 1>the work of your life. Yeah, okay, um the Big

0:18:04.720 --> 0:18:09.680
<v Speaker 1>Bear of Arkansas. This, uh, this short story. I read

0:18:09.680 --> 0:18:12.280
<v Speaker 1>it years ago and I've most likely learned about it

0:18:12.440 --> 0:18:17.560
<v Speaker 1>from Brooks Blevin's book that I read years and years ago,

0:18:17.760 --> 0:18:20.919
<v Speaker 1>his book Arkansas, Arkansas, which we're going to talk about

0:18:20.960 --> 0:18:24.879
<v Speaker 1>a lot. The book is titled Arkansas Spelled the Normal

0:18:24.920 --> 0:18:30.919
<v Speaker 1>Way with a with a with a hashmark, Arkansas Spelled

0:18:30.920 --> 0:18:34.080
<v Speaker 1>with the W as is that title of the book, Arkansas, Arkansas,

0:18:34.520 --> 0:18:39.000
<v Speaker 1>And he talked about this, this short story the Big

0:18:39.000 --> 0:18:42.800
<v Speaker 1>Bear of Arkansas the Southwest humorists. And what's so interesting

0:18:42.800 --> 0:18:47.480
<v Speaker 1>to me is that everything's so complicated, like stuff just

0:18:48.240 --> 0:18:50.360
<v Speaker 1>you kind of have these simple stories of the way

0:18:50.440 --> 0:18:52.800
<v Speaker 1>things happened, but when you really look into it, it's

0:18:52.800 --> 0:18:58.760
<v Speaker 1>really it's really complicated. In this guy Jet, this fictional

0:18:58.840 --> 0:19:11.600
<v Speaker 1>character Jim Dogget kind of branded Arkansas. Brent, what did

0:19:11.600 --> 0:19:13.280
<v Speaker 1>you think of the podcast? Well, what stood out to you?

0:19:13.359 --> 0:19:15.520
<v Speaker 1>Was there a part that was fun that it was surprising?

0:19:15.600 --> 0:19:19.880
<v Speaker 1>What what stood out to you? Well, I've never heard

0:19:19.920 --> 0:19:24.320
<v Speaker 1>that story before. That was totally ignorant of that amongst

0:19:24.800 --> 0:19:31.159
<v Speaker 1>a volume of things. I'm totally ignorant. But it was

0:19:31.680 --> 0:19:38.600
<v Speaker 1>kind of ironic that he set the tone and the

0:19:38.680 --> 0:19:41.920
<v Speaker 1>idea that people that weren't from your head of Arkansas,

0:19:42.160 --> 0:19:43.880
<v Speaker 1>and it was a guy from New York that did

0:19:43.880 --> 0:19:49.680
<v Speaker 1>it exactly pretty great. Interesting, Yeah, that was totally removed.

0:19:49.800 --> 0:19:50.920
<v Speaker 1>Might as well have been on the other side of

0:19:50.960 --> 0:19:56.119
<v Speaker 1>the planet, you know, as far as his relationship to

0:19:56.200 --> 0:19:59.199
<v Speaker 1>what was going on at that time. Here he was,

0:19:59.600 --> 0:20:02.399
<v Speaker 1>he was is he was coming down the river on

0:20:02.440 --> 0:20:04.959
<v Speaker 1>that boat. He was seeing it for the first time too,

0:20:05.680 --> 0:20:09.640
<v Speaker 1>you know, so I thought that was kind of ironic. Yeah,

0:20:09.680 --> 0:20:13.520
<v Speaker 1>but he did such a good job. Absolutely, even in

0:20:13.560 --> 0:20:15.840
<v Speaker 1>the way he told the bear hunt, it was clear.

0:20:16.560 --> 0:20:22.120
<v Speaker 1>I don't think people told Thomas Bangthorpe about about bear

0:20:22.200 --> 0:20:25.120
<v Speaker 1>hunting because he knew some of the It was intricate

0:20:25.160 --> 0:20:30.119
<v Speaker 1>details about about the way bear's bay a dog, and

0:20:30.200 --> 0:20:33.800
<v Speaker 1>about the way a big bear will walk a pack

0:20:33.880 --> 0:20:36.919
<v Speaker 1>of bay and dogs. It's something that you would you

0:20:37.040 --> 0:20:39.920
<v Speaker 1>got the or I got the idea he'd seen it before. Well,

0:20:40.359 --> 0:20:43.240
<v Speaker 1>if I described that to someone who had no context

0:20:43.280 --> 0:20:46.480
<v Speaker 1>for bear hunting and then I said, okay, go write

0:20:46.480 --> 0:20:49.840
<v Speaker 1>a story, they wouldn't include that because it's really it's

0:20:49.920 --> 0:20:52.840
<v Speaker 1>it's kind of unusual to see a big old bear

0:20:53.080 --> 0:20:57.080
<v Speaker 1>surrounded by a bunch of dogs and the bear acts

0:20:57.119 --> 0:21:01.120
<v Speaker 1>like they're not even there, nonchalant. Yeah, it's it's it's like,

0:21:01.359 --> 0:21:04.280
<v Speaker 1>what's happening here? And I think he had to have

0:21:04.359 --> 0:21:08.879
<v Speaker 1>seen that and then and then all kinds of stuff.

0:21:09.119 --> 0:21:11.760
<v Speaker 1>I mean, even the way if that was a coincidence,

0:21:11.800 --> 0:21:14.920
<v Speaker 1>it was like a bolt of lightning, and I don't

0:21:14.920 --> 0:21:17.960
<v Speaker 1>think it was. Yeah, I think there's some one of

0:21:17.960 --> 0:21:21.000
<v Speaker 1>the things. You know, when you see somebody else or

0:21:21.359 --> 0:21:24.720
<v Speaker 1>when you see another culture, you pick out things about

0:21:24.720 --> 0:21:27.960
<v Speaker 1>that culture that they don't even realize they do themselves. Yeah,

0:21:28.000 --> 0:21:30.439
<v Speaker 1>And so I think that's a piece of this is

0:21:30.480 --> 0:21:34.240
<v Speaker 1>that he the description the man telling the story sounded

0:21:34.320 --> 0:21:37.120
<v Speaker 1>like my uncle's. I mean that it was like, oh, yeah,

0:21:37.160 --> 0:21:39.720
<v Speaker 1>that's I know the type of person that's telling the story.

0:21:39.760 --> 0:21:41.199
<v Speaker 1>I can see it, I can hear it, I can

0:21:41.600 --> 0:21:43.080
<v Speaker 1>I can feel it. And I think it has to

0:21:43.119 --> 0:21:45.680
<v Speaker 1>be you never know what would stand out to someone

0:21:45.720 --> 0:21:49.320
<v Speaker 1>who had never done something before. And so I agree

0:21:49.320 --> 0:21:51.359
<v Speaker 1>he probably did see a bear hunt before, because that

0:21:51.359 --> 0:21:55.280
<v Speaker 1>would stick out, but almost like as an unfamiliar person

0:21:55.320 --> 0:21:58.280
<v Speaker 1>with it, not like a routine bear hunter, but as

0:21:58.280 --> 0:22:01.119
<v Speaker 1>someone who who saw it once and was kind of

0:22:01.160 --> 0:22:03.920
<v Speaker 1>surprised now that it was clear that he was He

0:22:04.160 --> 0:22:07.560
<v Speaker 1>was enamored with folk speech, is what it was said

0:22:07.560 --> 0:22:11.960
<v Speaker 1>about him after literature experts were able to analyze his

0:22:12.080 --> 0:22:15.439
<v Speaker 1>whole the breadth of his life as a writer. So

0:22:15.480 --> 0:22:18.760
<v Speaker 1>he always was like going in somewhere and talking like

0:22:18.840 --> 0:22:21.040
<v Speaker 1>they talked. And so to be able to do that,

0:22:21.640 --> 0:22:26.440
<v Speaker 1>you've got to be an astute observer of culture. Yeah,

0:22:26.600 --> 0:22:28.960
<v Speaker 1>and these guys that were writers, especially back then, I

0:22:29.440 --> 0:22:32.280
<v Speaker 1>sometimes think the modern media is so easy for us

0:22:32.320 --> 0:22:36.760
<v Speaker 1>to get that it doles our senses about about people

0:22:36.880 --> 0:22:40.159
<v Speaker 1>and perceptions. I don't know, everything spoon fed to us

0:22:40.160 --> 0:22:42.919
<v Speaker 1>so much. These guys the only the only entertainment, the

0:22:42.920 --> 0:22:45.600
<v Speaker 1>only media they had was either going to like a

0:22:45.600 --> 0:22:49.159
<v Speaker 1>live performance of something which would have been rare, and

0:22:49.280 --> 0:22:52.600
<v Speaker 1>the written word. And so a writer like Ronnella said,

0:22:53.840 --> 0:22:57.960
<v Speaker 1>back in those days would have had the average writer

0:22:58.040 --> 0:22:59.879
<v Speaker 1>back in those days would have had a more power

0:23:00.080 --> 0:23:03.080
<v Speaker 1>full command of the English language and of their craft

0:23:03.200 --> 0:23:07.600
<v Speaker 1>than than probably the writer today. Right, And but it's

0:23:07.640 --> 0:23:13.920
<v Speaker 1>clear that he was an observer of typically rural culture. Yeah.

0:23:13.960 --> 0:23:16.760
<v Speaker 1>You know, if you listen to a if you're traveling

0:23:17.160 --> 0:23:20.840
<v Speaker 1>and you're in Alabama and you watch a newscast, the

0:23:20.880 --> 0:23:23.760
<v Speaker 1>local newscast, they talk just exactly like the people do

0:23:23.840 --> 0:23:30.159
<v Speaker 1>in California, that in Montana, in Arkansas, the there's and

0:23:30.200 --> 0:23:32.440
<v Speaker 1>a lot of them I'm sure from different places. But

0:23:33.040 --> 0:23:35.880
<v Speaker 1>like even the people newscasters, the newscasters that are from

0:23:35.960 --> 0:23:41.120
<v Speaker 1>Arkansas that are on our local statewide television, they all

0:23:41.280 --> 0:23:44.399
<v Speaker 1>they all talk the same. You talk different than me,

0:23:44.800 --> 0:23:48.560
<v Speaker 1>We talk different than Josh and Ben. So it's all

0:23:48.640 --> 0:23:50.640
<v Speaker 1>what I'm saying is, back then he paid a lot

0:23:50.680 --> 0:23:54.440
<v Speaker 1>more at tension to and I guess everything that's now

0:23:54.560 --> 0:23:58.639
<v Speaker 1>is is fed or designed to be appealing to everybody's

0:23:59.040 --> 0:24:01.520
<v Speaker 1>and back then it was, hey, this is exactly what

0:24:01.560 --> 0:24:04.480
<v Speaker 1>this folks, what these people sound like, or this particular

0:24:04.520 --> 0:24:07.920
<v Speaker 1>person in this particular spot. Yeah, so that was cool

0:24:07.960 --> 0:24:10.760
<v Speaker 1>to me. Well, yeah, it's interesting you say that about newscasters.

0:24:11.960 --> 0:24:15.400
<v Speaker 1>They try to find people that have what's what's the

0:24:15.520 --> 0:24:20.959
<v Speaker 1>name for an accent that is just so neutral, like

0:24:21.000 --> 0:24:26.080
<v Speaker 1>a neutral like a neutral American accent. Yeah, Saint Louis, Yeah,

0:24:27.520 --> 0:24:31.200
<v Speaker 1>Midwestern or Midwestern. I think Christie has one. I think

0:24:31.280 --> 0:24:35.000
<v Speaker 1>Christie has one too. Josh's wife Christie accent? Really you

0:24:35.040 --> 0:24:39.160
<v Speaker 1>think so? Yeah, same as she's from the Midwest. Who jet,

0:24:39.240 --> 0:24:41.639
<v Speaker 1>My wife's from the Midwest. This one come across a

0:24:42.760 --> 0:24:47.960
<v Speaker 1>not having an accent. Hm, well, they do that politicians

0:24:48.000 --> 0:24:50.639
<v Speaker 1>typically do better on a national scale if they have

0:24:50.720 --> 0:24:54.320
<v Speaker 1>a generic accent. Is that true. I believe it to

0:24:54.359 --> 0:24:56.159
<v Speaker 1>be true. I don't know if it is. Do you

0:24:56.200 --> 0:24:59.760
<v Speaker 1>have anything to back any I think, to be honest.

0:25:00.119 --> 0:25:01.760
<v Speaker 1>Of all people that I thought would come up on

0:25:01.800 --> 0:25:05.040
<v Speaker 1>the Beargage podcast, I heard them say that Barack Obama

0:25:05.119 --> 0:25:09.760
<v Speaker 1>had a very generic accent, like he wasn't Southern, he

0:25:09.840 --> 0:25:12.680
<v Speaker 1>wasn't northern, he wasn't this, he wasn't that. And they

0:25:12.800 --> 0:25:17.040
<v Speaker 1>say that he's one of the greatest orators of American

0:25:17.040 --> 0:25:21.040
<v Speaker 1>presidents a long time. Yeah, And I think that's true

0:25:21.040 --> 0:25:25.240
<v Speaker 1>when I think about also other other in terms of

0:25:25.280 --> 0:25:28.720
<v Speaker 1>like preferences. You know, I agree one hundred percent with

0:25:28.760 --> 0:25:31.600
<v Speaker 1>a statement. I think Barack Obama was in an incredible order.

0:25:31.880 --> 0:25:36.639
<v Speaker 1>I think if you look at our very own Bill Clinton,

0:25:37.320 --> 0:25:39.439
<v Speaker 1>you know, he had an accent, Yeah, and people liked

0:25:39.520 --> 0:25:42.040
<v Speaker 1>them and they found him charming. And you look at

0:25:42.440 --> 0:25:45.600
<v Speaker 1>because people like people from the South, if you look

0:25:45.640 --> 0:25:49.360
<v Speaker 1>at his campaign like that is that is not That's

0:25:49.400 --> 0:25:51.200
<v Speaker 1>not where I was going with that, but not where

0:25:51.200 --> 0:25:52.480
<v Speaker 1>I was going. I didn't say that wasn't true. I

0:25:52.520 --> 0:25:54.480
<v Speaker 1>was saying, that's not where I was going there. But

0:25:54.560 --> 0:25:57.359
<v Speaker 1>I mean, I think he actually appealed to people because

0:25:57.400 --> 0:26:01.159
<v Speaker 1>he had that folksy capacity. Yeah, so I'm kind of

0:26:01.160 --> 0:26:06.400
<v Speaker 1>disagreeing with There's a difference though, between southern and folksy

0:26:07.280 --> 0:26:10.359
<v Speaker 1>because because there was a charm in the way that

0:26:10.440 --> 0:26:14.679
<v Speaker 1>Bill Clinton would speak that drew people in. However, you

0:26:14.720 --> 0:26:18.040
<v Speaker 1>don't always get that just with the with the run

0:26:18.040 --> 0:26:21.600
<v Speaker 1>of the mill southern man. You know what's wild, There

0:26:21.800 --> 0:26:24.720
<v Speaker 1>is no run of the mill Southern accent when I

0:26:24.840 --> 0:26:28.199
<v Speaker 1>go It's true fifteen miles from right here to the

0:26:28.240 --> 0:26:30.880
<v Speaker 1>farm that I've deer huntred on for twenty years and

0:26:30.920 --> 0:26:33.959
<v Speaker 1>talked to that landowner who is is connected to this

0:26:34.000 --> 0:26:37.080
<v Speaker 1>place as it's possible to be. He has a very

0:26:37.240 --> 0:26:42.440
<v Speaker 1>unique Ozark accent. When I interviewed our province thirty five

0:26:42.480 --> 0:26:46.439
<v Speaker 1>miles south of here, very isolated in the Ozark Mountains,

0:26:46.480 --> 0:26:50.800
<v Speaker 1>he had a very unique accent different than this guy

0:26:50.960 --> 0:26:54.280
<v Speaker 1>over here, also in the Ozark Mountains. Um. I mean

0:26:54.359 --> 0:26:59.000
<v Speaker 1>when I when I first left my home, the home

0:26:59.040 --> 0:27:01.360
<v Speaker 1>of Gary and Judy, knew him and went off into

0:27:01.400 --> 0:27:05.879
<v Speaker 1>the world. Um. Misty says that when I would come home,

0:27:06.400 --> 0:27:09.680
<v Speaker 1>we realized how big of an accent like dad had

0:27:10.240 --> 0:27:13.600
<v Speaker 1>in my accent would increase. Yeah, but when I was

0:27:13.640 --> 0:27:15.639
<v Speaker 1>away it was it was kind of less, I mean,

0:27:15.680 --> 0:27:18.159
<v Speaker 1>like totally unconscious of what was having. We have a

0:27:18.200 --> 0:27:20.719
<v Speaker 1>home video of Claying his dad talking and it's almost

0:27:20.720 --> 0:27:23.560
<v Speaker 1>comical to listen to because in the conversation you hear

0:27:23.600 --> 0:27:28.120
<v Speaker 1>Clay talking more newcome southern. Yeah. You know, what's what's

0:27:28.200 --> 0:27:33.480
<v Speaker 1>interesting about that to me is that my dad taught

0:27:33.520 --> 0:27:36.359
<v Speaker 1>what we called a country school back when I lived

0:27:36.359 --> 0:27:38.639
<v Speaker 1>in Hot Springs, you know, a pretty good sized place

0:27:38.720 --> 0:27:42.520
<v Speaker 1>for Arkansas, and he was he was ten or fifteen

0:27:42.560 --> 0:27:46.920
<v Speaker 1>miles out of town at what we called a country school. No,

0:27:47.240 --> 0:27:49.439
<v Speaker 1>it was found like now, it's a big school, you

0:27:49.480 --> 0:27:54.200
<v Speaker 1>know for Arkansas. And uh, I went there third, fourth,

0:27:54.200 --> 0:27:57.280
<v Speaker 1>and fifth grade, and I picked up this accent. My

0:27:57.359 --> 0:28:01.439
<v Speaker 1>oldest sister went there. I guess she was about in

0:28:01.480 --> 0:28:03.800
<v Speaker 1>the seventh grade when we moved there, and she stayed

0:28:03.800 --> 0:28:06.520
<v Speaker 1>there all through high school. She's got the most country

0:28:07.119 --> 0:28:10.359
<v Speaker 1>accent you've ever heard. And my other sisters stay at

0:28:10.359 --> 0:28:12.600
<v Speaker 1>Hot Springs. And she asked what you'd kind of think

0:28:12.640 --> 0:28:16.760
<v Speaker 1>of as a neutral accent and just being being in

0:28:16.800 --> 0:28:21.879
<v Speaker 1>that country school for three years, I developed this country accent,

0:28:21.920 --> 0:28:23.800
<v Speaker 1>which I think it's not as bad as it used

0:28:23.800 --> 0:28:26.320
<v Speaker 1>to be, and bad might not be the right word.

0:28:27.000 --> 0:28:30.400
<v Speaker 1>It's probably not as distinct as it was twenty years ago. Well,

0:28:30.480 --> 0:28:32.720
<v Speaker 1>and then and then you go down into Brent's part

0:28:32.720 --> 0:28:35.919
<v Speaker 1>of the world, which Brent lives three hours from me,

0:28:36.080 --> 0:28:38.160
<v Speaker 1>down in the flat lands, and you used to live

0:28:38.200 --> 0:28:41.360
<v Speaker 1>even further south than that, and that accent down there

0:28:41.640 --> 0:28:45.360
<v Speaker 1>is very different. So point being, there's not really a

0:28:45.440 --> 0:28:50.720
<v Speaker 1>Southern accent that everyone could get behind. Perhaps there's certain words,

0:28:51.680 --> 0:28:56.520
<v Speaker 1>but but anyway, Thorpe was able to pick up on

0:28:56.600 --> 0:29:00.920
<v Speaker 1>something very unique. But truth be known to me, I

0:29:00.920 --> 0:29:03.800
<v Speaker 1>would I would like to think everybody in Arkansas in

0:29:03.880 --> 0:29:07.160
<v Speaker 1>eighteen forty one was like Jim Doggat. But the reason

0:29:07.200 --> 0:29:11.480
<v Speaker 1>that this was a fantastic story is because Jim Doggat

0:29:11.800 --> 0:29:14.440
<v Speaker 1>was exceptional. He was a character. He was he was

0:29:14.480 --> 0:29:19.880
<v Speaker 1>an exaggerated caricature of probably a I'm not gonna say

0:29:19.920 --> 0:29:21.960
<v Speaker 1>a small group of people, because there were a lot

0:29:22.000 --> 0:29:25.480
<v Speaker 1>of a lot of backwoods them and then hunters, but

0:29:25.520 --> 0:29:27.920
<v Speaker 1>there were also a lot of people in Little Rock

0:29:28.040 --> 0:29:30.720
<v Speaker 1>that were that we're trying to get away from that

0:29:31.320 --> 0:29:34.080
<v Speaker 1>we're trying to get away from that image that, like

0:29:34.240 --> 0:29:37.200
<v Speaker 1>Bob Cochrane said, they wouldn't have liked this story. They

0:29:37.200 --> 0:29:40.120
<v Speaker 1>would have been like, that's not who we are. And

0:29:40.280 --> 0:29:44.440
<v Speaker 1>there's still people like that today that are trying to

0:29:44.480 --> 0:29:48.400
<v Speaker 1>move away from. Yeah, this this image, but no, that's

0:29:48.400 --> 0:29:51.280
<v Speaker 1>a good that's a that's a good one. Um. I

0:29:51.320 --> 0:29:53.080
<v Speaker 1>want to go around the room and just get your

0:29:53.360 --> 0:29:55.960
<v Speaker 1>just like what stood out to you? Whatever it was, Ben,

0:29:56.160 --> 0:29:57.920
<v Speaker 1>what stood out to you? Well? I think what I

0:29:57.960 --> 0:30:00.200
<v Speaker 1>was pondering a lot during the episode and and I

0:30:00.200 --> 0:30:02.360
<v Speaker 1>look forward to the next episode because I think you're

0:30:02.400 --> 0:30:06.000
<v Speaker 1>probably gonna hit on this a lot is just how

0:30:06.400 --> 0:30:13.000
<v Speaker 1>fast that formed an identity around our Kansans. Yeah, and

0:30:13.080 --> 0:30:16.120
<v Speaker 1>I was looking at it from a real broad like

0:30:16.320 --> 0:30:20.200
<v Speaker 1>human picture of like, man, why are we all so

0:30:20.320 --> 0:30:23.840
<v Speaker 1>quick to try to put a certain people in a

0:30:23.920 --> 0:30:27.360
<v Speaker 1>box to understand it? I think there is a desire

0:30:27.360 --> 0:30:30.160
<v Speaker 1>to try to understand and identify the similarity so we

0:30:30.200 --> 0:30:33.600
<v Speaker 1>can relate to people, identify the differences so we can

0:30:33.640 --> 0:30:37.120
<v Speaker 1>better understand them. And sometimes as humans, we try to

0:30:37.120 --> 0:30:41.840
<v Speaker 1>compare ourselves to make ourselves feel better, you know. But

0:30:42.520 --> 0:30:45.480
<v Speaker 1>I thought that was really interesting part of that story

0:30:45.520 --> 0:30:48.520
<v Speaker 1>and how that formed the identity of Americans, And it

0:30:48.520 --> 0:30:52.000
<v Speaker 1>made me think about just in my own travels. I've

0:30:52.080 --> 0:30:55.880
<v Speaker 1>been fortunate to travel the world soon, but I really

0:30:55.920 --> 0:30:59.160
<v Speaker 1>like what the professor said about whenever you shine a

0:30:59.240 --> 0:31:04.560
<v Speaker 1>light you it actually makes the space bigger. Analogy name.

0:31:04.960 --> 0:31:08.560
<v Speaker 1>His name was Bob Cochrane. Okay, Bob. Jessica. My wife

0:31:08.760 --> 0:31:11.680
<v Speaker 1>had like five classes with him. He is like her hero.

0:31:11.840 --> 0:31:14.000
<v Speaker 1>I was listening to in the kitchen during lunch today.

0:31:14.280 --> 0:31:18.160
<v Speaker 1>She's like Bob Cochrane in fact, like he's a cool

0:31:18.160 --> 0:31:20.600
<v Speaker 1>old guy man. He's like seventy five or something. In

0:31:20.640 --> 0:31:24.280
<v Speaker 1>the honor school. Like all these believer all these students

0:31:24.440 --> 0:31:26.480
<v Speaker 1>like loved him, and they had this kind of this

0:31:26.600 --> 0:31:29.640
<v Speaker 1>joke of like does Bob Cochrane know your name? Well,

0:31:29.640 --> 0:31:35.240
<v Speaker 1>he knows my name, Like yeah, yeah, just a brilliant man. Well,

0:31:35.280 --> 0:31:37.000
<v Speaker 1>I really like that. And you know, I'm talking about

0:31:37.040 --> 0:31:41.600
<v Speaker 1>when the light shines on something, You're um, did that analogy?

0:31:41.680 --> 0:31:43.360
<v Speaker 1>I had to think about that a little bit before

0:31:43.360 --> 0:31:45.400
<v Speaker 1>it made sense. Did it make sense to everybody? Yeah

0:31:45.480 --> 0:31:48.320
<v Speaker 1>yeah right away? Yeah yeah, yeah. Well, and I thought

0:31:48.360 --> 0:31:51.640
<v Speaker 1>that smart and I thought about just my experiences in traveling.

0:31:51.720 --> 0:31:55.760
<v Speaker 1>So when I was in college, I taught English in Cairo, Egypt,

0:31:55.960 --> 0:31:58.920
<v Speaker 1>and got to live in a Muslim culture that over

0:31:59.040 --> 0:32:01.520
<v Speaker 1>over in America. Did you wear that bass pro hat?

0:32:01.680 --> 0:32:06.800
<v Speaker 1>I did not, And uh, you know, in America by

0:32:06.840 --> 0:32:08.719
<v Speaker 1>that point that would have been like, I don't know,

0:32:08.760 --> 0:32:13.520
<v Speaker 1>like twenty twenty, two thousand and eight something that people

0:32:14.040 --> 0:32:18.680
<v Speaker 1>had a very preconceived notion of Muslim life. And I

0:32:18.880 --> 0:32:22.360
<v Speaker 1>really enjoyed getting to know that culture for real. But

0:32:23.240 --> 0:32:26.280
<v Speaker 1>the more I got to know the culture in Cairo,

0:32:26.680 --> 0:32:29.600
<v Speaker 1>I quickly found out it was very different than the

0:32:29.680 --> 0:32:33.640
<v Speaker 1>Egyptian culture. And Alexandra, you know, only a couple hours

0:32:33.680 --> 0:32:39.320
<v Speaker 1>of north, very different than Jordan or Syria. And but

0:32:39.400 --> 0:32:42.560
<v Speaker 1>the more ignorant you are, you kind of just lump

0:32:42.680 --> 0:32:46.760
<v Speaker 1>everybody into a certain group. Yeah, And so the more ignorant,

0:32:46.840 --> 0:32:49.920
<v Speaker 1>not in a derogatory way, but literally literally like if

0:32:49.920 --> 0:32:52.760
<v Speaker 1>you don't know, yeah, you would think all these people

0:32:52.880 --> 0:32:54.040
<v Speaker 1>the same kind of Like we talked about it on

0:32:54.120 --> 0:32:57.360
<v Speaker 1>the TCMPS episode that in general, a lot of Americans

0:32:57.400 --> 0:33:01.000
<v Speaker 1>would think Native Americans were just one group of yeah,

0:33:01.000 --> 0:33:05.760
<v Speaker 1>but they were actually very vastly different, hundreds of tribes.

0:33:05.960 --> 0:33:08.520
<v Speaker 1>And so it's caused me to do that less like

0:33:08.720 --> 0:33:12.200
<v Speaker 1>less generalized and be genuinely interested when I meet somebody

0:33:12.240 --> 0:33:14.400
<v Speaker 1>from somewhere not stereotyping. Now. I used to get so

0:33:14.440 --> 0:33:17.960
<v Speaker 1>annoyed when I would meet people from big cities and

0:33:18.120 --> 0:33:20.000
<v Speaker 1>you know, they found out was from Arkansas. You hear

0:33:20.040 --> 0:33:23.480
<v Speaker 1>the same glass, they all wear your shoes. Did you

0:33:23.520 --> 0:33:26.360
<v Speaker 1>marry your cousin? I mean this classic stuff that's weird.

0:33:30.360 --> 0:33:33.280
<v Speaker 1>You know, I carried that inferior already complex, like like

0:33:33.320 --> 0:33:35.440
<v Speaker 1>you kind of hinted on by the next episode, But

0:33:35.480 --> 0:33:37.840
<v Speaker 1>I've changed to where now I'm when when I get

0:33:37.880 --> 0:33:40.760
<v Speaker 1>those responses, I almost not pity them, and I was

0:33:40.840 --> 0:33:42.760
<v Speaker 1>kind of like, oh, wow, like you really don't know

0:33:43.320 --> 0:33:49.720
<v Speaker 1>that you're ignorant. You really you've never been in Arkansas. Yeah,

0:33:50.880 --> 0:33:53.520
<v Speaker 1>but it's like, wow, your worldview is really small, because

0:33:53.920 --> 0:33:56.160
<v Speaker 1>what I've learned is this everywhere you go, there's something

0:33:56.240 --> 0:34:01.400
<v Speaker 1>interesting about every place and every person and and so.

0:34:01.560 --> 0:34:06.040
<v Speaker 1>I but you could just see back then, when media

0:34:06.320 --> 0:34:10.200
<v Speaker 1>is so limited, how that one story would catch catch

0:34:10.239 --> 0:34:12.960
<v Speaker 1>fire and that would just brand your way of viewing

0:34:13.000 --> 0:34:16.239
<v Speaker 1>that and these are things we just didn't have time

0:34:16.239 --> 0:34:20.960
<v Speaker 1>to go into on this, but that story just okay,

0:34:21.040 --> 0:34:23.239
<v Speaker 1>let's go back. If there was a company. If there

0:34:23.320 --> 0:34:26.799
<v Speaker 1>was a YouTube channel that did really good in a

0:34:26.840 --> 0:34:30.560
<v Speaker 1>certain space, like in the hunting space, what would happen?

0:34:31.200 --> 0:34:34.640
<v Speaker 1>That YouTube channel would be copied and other guys will

0:34:34.680 --> 0:34:37.240
<v Speaker 1>start doing the same stuff. I mean, there's a thousand examples,

0:34:37.760 --> 0:34:40.799
<v Speaker 1>from meat eater to the hunting public to I mean,

0:34:40.880 --> 0:34:44.359
<v Speaker 1>just like a thousand, like everybody kind of well, when

0:34:44.360 --> 0:34:46.560
<v Speaker 1>this story came out and it did so good, it

0:34:46.600 --> 0:34:50.160
<v Speaker 1>was published in New York City and went all across

0:34:50.200 --> 0:34:53.480
<v Speaker 1>the country, and everybody talked about everybody loved it. And

0:34:53.520 --> 0:34:56.160
<v Speaker 1>then so what happened is that a bunch of boys

0:34:56.160 --> 0:35:00.319
<v Speaker 1>in Arkansas started writing about bear hunting, and so it

0:35:00.440 --> 0:35:03.600
<v Speaker 1>kind of fed on its own, on its own gravy,

0:35:03.680 --> 0:35:07.800
<v Speaker 1>you know. Well and yeah, and then later Mark Twain

0:35:08.239 --> 0:35:11.920
<v Speaker 1>was kicked up on that, on that type of stuff.

0:35:12.520 --> 0:35:16.799
<v Speaker 1>But um, what I what me and doctor Blevins talked

0:35:16.800 --> 0:35:19.640
<v Speaker 1>about which wasn't on the cut, which is what's so

0:35:19.640 --> 0:35:22.240
<v Speaker 1>great about the beargars renders we can talk about this

0:35:22.320 --> 0:35:25.600
<v Speaker 1>is that as much as I would love to say

0:35:25.719 --> 0:35:29.279
<v Speaker 1>Arkansas was the bear hunting capital of the world during

0:35:29.280 --> 0:35:33.439
<v Speaker 1>that time, it was, I mean, it was as good

0:35:33.480 --> 0:35:37.080
<v Speaker 1>as there was anywhere, but it certainly wasn't the best.

0:35:37.600 --> 0:35:41.160
<v Speaker 1>They were bear hunting everywhere. It was the creation state. Yeah,

0:35:44.000 --> 0:35:47.799
<v Speaker 1>but you know in Mississippi they were killing bears like crazy.

0:35:47.920 --> 0:35:50.440
<v Speaker 1>In Missouri they were killing bears. In Kentucky they were

0:35:50.480 --> 0:35:54.759
<v Speaker 1>killing bears. So it us becoming the bear state was

0:35:54.800 --> 0:36:00.359
<v Speaker 1>really tied to this media branding it and and that

0:36:00.600 --> 0:36:03.160
<v Speaker 1>is really interesting. And I said on the podcast that

0:36:03.360 --> 0:36:07.239
<v Speaker 1>this is a pretty darn near new to earth experience

0:36:07.280 --> 0:36:10.960
<v Speaker 1>of media and in Beargrease, in the Beargrease world, we

0:36:11.000 --> 0:36:14.839
<v Speaker 1>think about the world and the massive big picture of history. Yeah,

0:36:15.520 --> 0:36:18.600
<v Speaker 1>humans have been around for a long long time, and

0:36:19.160 --> 0:36:23.560
<v Speaker 1>media with printing and audio and video is an extremely

0:36:23.680 --> 0:36:26.640
<v Speaker 1>new thing. To be kind not the idea of marketing.

0:36:26.680 --> 0:36:29.839
<v Speaker 1>I'm sure the fulsome hunters would have gone to their

0:36:29.960 --> 0:36:34.240
<v Speaker 1>neighbors and been like, dude, you should try out this.

0:36:34.920 --> 0:36:36.960
<v Speaker 1>Yeah yeah, so I mean they were marketing. They were

0:36:37.040 --> 0:36:42.359
<v Speaker 1>they were, but but and not that marketing media are

0:36:42.400 --> 0:36:45.239
<v Speaker 1>different things. They're kind of lumped together. But point being,

0:36:45.719 --> 0:36:49.240
<v Speaker 1>it's pretty new in the media like we have today

0:36:49.560 --> 0:36:53.279
<v Speaker 1>is a completely new human experiment, really is there has

0:36:53.320 --> 0:36:55.799
<v Speaker 1>never been anything like this before. Ye or you're being

0:36:55.840 --> 0:36:59.200
<v Speaker 1>so you're being you're being told so many stories and

0:36:59.239 --> 0:37:00.880
<v Speaker 1>they all have in a agenda. I mean, just like

0:37:00.920 --> 0:37:02.839
<v Speaker 1>the Big Bear of Arkansas. I don't think Thomas bang

0:37:03.000 --> 0:37:07.839
<v Speaker 1>Thorpe's was. Thomas Bangsthorpe was wanting to brand Arkansas as

0:37:07.840 --> 0:37:09.640
<v Speaker 1>a bear state. That was the last thing in his mind.

0:37:10.120 --> 0:37:13.920
<v Speaker 1>But it did it. People took it for that, you know.

0:37:14.440 --> 0:37:17.600
<v Speaker 1>And then there's another real famous guy that was actually

0:37:17.640 --> 0:37:21.520
<v Speaker 1>more famous than Thomas Bangsthorpe named Pete Wetstone. He wrote

0:37:21.560 --> 0:37:24.720
<v Speaker 1>under the name Pete Whetstone and wrote hundreds of articles.

0:37:24.719 --> 0:37:27.319
<v Speaker 1>He was from Batesville, Arkansas, and he talked about bear

0:37:27.400 --> 0:37:30.920
<v Speaker 1>hunting all the time. A little bit later, a little

0:37:30.920 --> 0:37:33.879
<v Speaker 1>bit later, just like maybe just even a few years later.

0:37:34.640 --> 0:37:39.359
<v Speaker 1>But I thought it was interesting that Thorpe this was

0:37:39.440 --> 0:37:44.360
<v Speaker 1>the pinnacle of his writing career and the second best

0:37:44.600 --> 0:37:47.719
<v Speaker 1>was Did y'all understand what Cochran was saying. He said

0:37:47.760 --> 0:37:51.560
<v Speaker 1>that The Big Bear of Arkansas was the pinnacle of

0:37:51.640 --> 0:37:55.080
<v Speaker 1>Thorpe's career, and it happened early on in his career.

0:37:55.560 --> 0:37:59.160
<v Speaker 1>And he said the second best, most receipt well received

0:37:59.320 --> 0:38:01.960
<v Speaker 1>short story that he wrote was called A Piano in Arkansas.

0:38:02.600 --> 0:38:06.080
<v Speaker 1>He said it was trivial compared to it took him.

0:38:06.080 --> 0:38:09.600
<v Speaker 1>It took a minute to tell. Yeah, what did a

0:38:09.640 --> 0:38:14.200
<v Speaker 1>good story though, but it was a story like we

0:38:14.280 --> 0:38:17.680
<v Speaker 1>would tell today. It didn't have all that Yeah yeah, yeah,

0:38:17.719 --> 0:38:21.040
<v Speaker 1>it was like the chandelier story that Jerry Clover told.

0:38:21.120 --> 0:38:23.480
<v Speaker 1>I mean, it was that quick. I think. I think

0:38:23.560 --> 0:38:26.920
<v Speaker 1>one of the things that I really appreciated about the

0:38:26.960 --> 0:38:30.799
<v Speaker 1>story is my when I was in high school, I

0:38:30.800 --> 0:38:34.400
<v Speaker 1>had a teacher named Missus, Missus Shoemaker, and she was

0:38:34.560 --> 0:38:37.480
<v Speaker 1>a very strict English teacher, but there was something about

0:38:37.560 --> 0:38:41.560
<v Speaker 1>her that made you love English, made you love vocabulary.

0:38:42.080 --> 0:38:45.040
<v Speaker 1>She just she built that into us. So I've always

0:38:45.040 --> 0:38:47.520
<v Speaker 1>had a great appreciation for someone who could paint a

0:38:47.560 --> 0:38:51.600
<v Speaker 1>picture in your mind. And I love the way it's

0:38:51.680 --> 0:38:55.799
<v Speaker 1>not just the story, it's everything surrounding it. Yeah. And

0:38:55.880 --> 0:38:58.320
<v Speaker 1>so when you when you picture him on the riverboat

0:38:58.320 --> 0:39:00.520
<v Speaker 1>and you you know, you picture him tall, you picture

0:39:00.600 --> 0:39:03.000
<v Speaker 1>him boots, you know what I mean when he tells

0:39:03.000 --> 0:39:06.360
<v Speaker 1>when he says, the line that I liked was, um,

0:39:06.480 --> 0:39:12.560
<v Speaker 1>I didn't know whether the dog was made front and bear. Yeah.

0:39:12.600 --> 0:39:16.600
<v Speaker 1>I loved that. I loved those those phrases that just

0:39:16.800 --> 0:39:20.719
<v Speaker 1>make you it's a really novel idea, you know. And

0:39:20.920 --> 0:39:26.440
<v Speaker 1>I appreciate that about the story. This podcast. We're recording

0:39:26.520 --> 0:39:29.200
<v Speaker 1>this podcast. You're listening to you right now. On the

0:39:29.320 --> 0:39:34.520
<v Speaker 1>day that this podcast came out, I've already been somebody's

0:39:34.520 --> 0:39:38.239
<v Speaker 1>already sent me a post that someone put on Instagram

0:39:38.680 --> 0:39:40.680
<v Speaker 1>and they have their their squirrel dogs sitting in the

0:39:40.760 --> 0:39:42.640
<v Speaker 1>driver's seat of their truck and they take a picture

0:39:42.640 --> 0:39:45.000
<v Speaker 1>of him and he's all astute looking out the window

0:39:45.200 --> 0:39:48.080
<v Speaker 1>at squirrels and it says, I don't know if he

0:39:48.160 --> 0:40:02.239
<v Speaker 1>was made for him Instagram. So yeah, I think that's

0:40:02.360 --> 0:40:05.640
<v Speaker 1>I mean, the story of the piano in Arkansas, it's

0:40:05.640 --> 0:40:09.040
<v Speaker 1>a cute story, but it doesn't create the It's almost

0:40:09.080 --> 0:40:11.359
<v Speaker 1>like as you hear him tell the story, it's like

0:40:11.680 --> 0:40:14.920
<v Speaker 1>it's like the pictures are unfolding and like someone's painting

0:40:14.920 --> 0:40:18.560
<v Speaker 1>it as you're walking through it. And I really I

0:40:18.680 --> 0:40:21.680
<v Speaker 1>have a great appreciation for that. Yeah, I think that

0:40:21.760 --> 0:40:23.920
<v Speaker 1>was to me one of the I really enjoyed the

0:40:23.920 --> 0:40:27.160
<v Speaker 1>part where you and Steve Rannella talked about just language

0:40:27.160 --> 0:40:30.720
<v Speaker 1>and and how how they had such a strong command

0:40:30.719 --> 0:40:33.320
<v Speaker 1>of the language, and I think it really is something

0:40:33.360 --> 0:40:37.000
<v Speaker 1>that is missing in modern in modern discourse, and I

0:40:37.440 --> 0:40:41.200
<v Speaker 1>you know, brit In Clay sometimes get on these these

0:40:41.280 --> 0:40:44.319
<v Speaker 1>kicks where they write each other via text in old

0:40:44.320 --> 0:40:49.279
<v Speaker 1>English format, so they'll write things like lengthy messages it's

0:40:49.280 --> 0:40:53.520
<v Speaker 1>been a fortnight since and I am privileged sometimes to

0:40:53.560 --> 0:40:56.799
<v Speaker 1>be cced on these messages and I get to enjoy them,

0:40:57.080 --> 0:40:59.680
<v Speaker 1>but you know they were there is something to be

0:40:59.719 --> 0:41:03.120
<v Speaker 1>said about just like as an educator, and Ben can

0:41:03.120 --> 0:41:05.360
<v Speaker 1>probably back me up on this, like when you are writing,

0:41:05.880 --> 0:41:08.560
<v Speaker 1>it is doing something different inside your brain than when

0:41:08.560 --> 0:41:11.359
<v Speaker 1>you're speaking, or then when you're receiving knowledge, when when

0:41:11.480 --> 0:41:15.160
<v Speaker 1>like Josh talks to me, different activities are happening in

0:41:15.200 --> 0:41:17.920
<v Speaker 1>my brain than when I write something out, and those

0:41:18.040 --> 0:41:22.000
<v Speaker 1>when you're creating things. That's how you become a good speaker.

0:41:22.040 --> 0:41:25.840
<v Speaker 1>That's how you become a good writer. Is the brain

0:41:25.880 --> 0:41:29.080
<v Speaker 1>activity that's happening when you frequently write. And these guys

0:41:29.120 --> 0:41:31.680
<v Speaker 1>were writing all the time. I mean, that's it's it's

0:41:31.840 --> 0:41:34.640
<v Speaker 1>becoming a lost art in our culture. And if you

0:41:34.680 --> 0:41:38.600
<v Speaker 1>even look at the difference inside of education and curriculum

0:41:38.840 --> 0:41:42.480
<v Speaker 1>today versus fifty years ago versus one hundred years ago,

0:41:42.760 --> 0:41:46.600
<v Speaker 1>it was much more focused and centered on writing than

0:41:46.640 --> 0:41:49.799
<v Speaker 1>it would than what we're doing now. And even as

0:41:49.800 --> 0:41:53.239
<v Speaker 1>an educator, you think about the amount of and I'm

0:41:53.239 --> 0:41:55.960
<v Speaker 1>not opposed to this, like I'm not one hundred percent

0:41:56.120 --> 0:41:58.520
<v Speaker 1>posts of this, but a lot of the emphasis for

0:41:58.640 --> 0:42:03.600
<v Speaker 1>us as educators is to be entertainers, like education should

0:42:03.640 --> 0:42:07.200
<v Speaker 1>be engaging and entertaining. And yeah, and it's it's interesting

0:42:07.320 --> 0:42:09.919
<v Speaker 1>all of those little tiny choices that we've made over

0:42:09.960 --> 0:42:13.200
<v Speaker 1>the last whether it's you know, you look at the Internet,

0:42:13.239 --> 0:42:15.719
<v Speaker 1>of course that has a big impact. You have smartphones

0:42:15.719 --> 0:42:18.200
<v Speaker 1>that has a big impact, but also just even the

0:42:18.239 --> 0:42:20.640
<v Speaker 1>basic decisions we're making about how we instruct and how

0:42:20.680 --> 0:42:24.400
<v Speaker 1>we teach people. It's taking this wonderful, beautiful thing that

0:42:24.480 --> 0:42:32.120
<v Speaker 1>we have in written language that translates to beautiful oratorical feats,

0:42:32.239 --> 0:42:44.839
<v Speaker 1>and it's we're losing that as a culture. We're losing that, mister.

0:42:45.480 --> 0:42:47.799
<v Speaker 1>I don't know if anybody in here is familiar with it,

0:42:47.840 --> 0:42:51.080
<v Speaker 1>but Abraham there's a famous letter that he wrote to

0:42:51.440 --> 0:42:55.879
<v Speaker 1>a mother of I think it's a letter to missus Bixby. Yes,

0:42:56.600 --> 0:42:58.799
<v Speaker 1>have you read that? I have? I couldn't quote it

0:42:58.800 --> 0:43:02.680
<v Speaker 1>for link and wrote one called by first Night. Now, yeah,

0:43:04.360 --> 0:43:07.960
<v Speaker 1>part of the loss. Most eloquent letters I've ever written.

0:43:08.200 --> 0:43:11.799
<v Speaker 1>It's it's a short paragraph he wrote to this lady

0:43:11.800 --> 0:43:14.520
<v Speaker 1>who had five sons that were killed during during the

0:43:14.560 --> 0:43:18.279
<v Speaker 1>Civil War. I do remember that it is uns you

0:43:18.320 --> 0:43:20.600
<v Speaker 1>know what. I think it actually in a movie. I

0:43:20.600 --> 0:43:24.960
<v Speaker 1>can read it right here, it's so sure. Yeah, Rinella

0:43:25.000 --> 0:43:27.399
<v Speaker 1>brought up Lincoln. Yeah, yeah, that's what made me think

0:43:27.400 --> 0:43:30.040
<v Speaker 1>about this letter. Read it all right. I've got like

0:43:30.120 --> 0:43:34.319
<v Speaker 1>the original version here, and I'm trying to see I've

0:43:34.320 --> 0:43:37.720
<v Speaker 1>been dear madam. I have been shown in the files

0:43:37.719 --> 0:43:41.240
<v Speaker 1>of the War Department a statement of the Adjudant General

0:43:41.280 --> 0:43:44.160
<v Speaker 1>of Massachusetts that you are the mother of five sons

0:43:44.160 --> 0:43:46.879
<v Speaker 1>who have died gloriously on the field of battle. I

0:43:46.920 --> 0:43:49.400
<v Speaker 1>feel how weak and fruitless must be any words of

0:43:49.440 --> 0:43:52.280
<v Speaker 1>mine which should attempt to beguile you from the grief

0:43:52.280 --> 0:43:55.840
<v Speaker 1>of loss so overwhelming. But I cannot refrain from tendering

0:43:55.840 --> 0:43:58.279
<v Speaker 1>to you the consolation that may be found in the

0:43:58.320 --> 0:44:01.080
<v Speaker 1>thanks of the republic they die to save. I pray

0:44:01.120 --> 0:44:04.399
<v Speaker 1>that our heavenly Father may assuage the anguish of your

0:44:04.520 --> 0:44:07.360
<v Speaker 1>bereavement and leave you only the cherish memory of the

0:44:07.440 --> 0:44:10.040
<v Speaker 1>loved and lost, and the solemn pride that must be

0:44:10.120 --> 0:44:12.640
<v Speaker 1>yours to have laid so costly a sacrifice upon the

0:44:12.640 --> 0:44:17.200
<v Speaker 1>altar of freedom. Yours very sincerely and respectfully a Lincoln.

0:44:17.880 --> 0:44:21.480
<v Speaker 1>He wrote that he didn't have a speech writer. Yeah,

0:44:21.560 --> 0:44:26.920
<v Speaker 1>that's that is Yeah, that's pretty emotional without without backspacing,

0:44:26.960 --> 0:44:34.520
<v Speaker 1>and exactly, yeah dad, what did you think? Well, man,

0:44:34.640 --> 0:44:38.719
<v Speaker 1>you off said at all. But oh you know, I

0:44:38.840 --> 0:44:42.040
<v Speaker 1>really really really really really really like this. It was

0:44:42.120 --> 0:44:47.680
<v Speaker 1>just I don't mean it was it just created at

0:44:47.800 --> 0:44:56.319
<v Speaker 1>all of that culture where orators ran the world. I mean,

0:44:56.400 --> 0:44:58.840
<v Speaker 1>they were the ones. They were the powerful ones, you know,

0:44:58.920 --> 0:45:04.239
<v Speaker 1>you think hunters, you warriors, whatever. Uh. The way he

0:45:04.360 --> 0:45:11.720
<v Speaker 1>spoke what was that called the southern something he's Southern dialect. Yeah, yeah,

0:45:11.800 --> 0:45:16.880
<v Speaker 1>folk type deal speech, you know, his his little comments

0:45:16.960 --> 0:45:21.000
<v Speaker 1>that he would make about the beard had moved and yeah,

0:45:21.040 --> 0:45:23.439
<v Speaker 1>you know I loved him like a brother and yeah.

0:45:23.800 --> 0:45:27.520
<v Speaker 1>Uh and and we've I think we've lost that, you know.

0:45:27.800 --> 0:45:33.960
<v Speaker 1>Um one of them mentioned Mark Twain and Huck Finn

0:45:34.040 --> 0:45:37.520
<v Speaker 1>and Tom Sawyer. I mean, how many kids grew up

0:45:37.920 --> 0:45:41.520
<v Speaker 1>thinking they were real people, right? I mean I mean

0:45:41.560 --> 0:45:46.359
<v Speaker 1>they they created disillusion that that you know, these are

0:45:46.360 --> 0:45:50.759
<v Speaker 1>real people, you know, and uh, today we don't need that.

0:45:51.080 --> 0:45:53.520
<v Speaker 1>We don't have time for that. I want to turn

0:45:53.560 --> 0:45:57.920
<v Speaker 1>on the news, get it quick, you know. Uh. So

0:45:58.680 --> 0:46:03.320
<v Speaker 1>I was intrigued by that change in our culture where

0:46:03.719 --> 0:46:08.359
<v Speaker 1>you know, writing the written word was powerful. Now you

0:46:08.400 --> 0:46:11.319
<v Speaker 1>know the sound yeah yeah, yeah, yeah, there you go

0:46:11.640 --> 0:46:15.920
<v Speaker 1>yeah yeah. So uh anyway, and I made little notes

0:46:16.000 --> 0:46:18.560
<v Speaker 1>on all these little comments are so what are you?

0:46:18.640 --> 0:46:22.560
<v Speaker 1>What's in your notes? So you know? Uh uh? I

0:46:22.560 --> 0:46:24.719
<v Speaker 1>mean because it helps me to remind me of some

0:46:24.760 --> 0:46:28.120
<v Speaker 1>of the stuffing. Okay, so much. Actually Jiuju did this

0:46:28.120 --> 0:46:30.040
<v Speaker 1>as we were coming up here, I said, make some

0:46:30.160 --> 0:46:35.080
<v Speaker 1>notes here. Um, the bar was an unhuntable bear bar

0:46:35.960 --> 0:46:40.880
<v Speaker 1>who died when his time had come. And in other words,

0:46:41.160 --> 0:46:43.560
<v Speaker 1>I could I could envision that so much. You know,

0:46:43.600 --> 0:46:45.880
<v Speaker 1>we hear about a guy killing or a girl killing

0:46:45.920 --> 0:46:48.520
<v Speaker 1>a big old buck and you know, they don't know

0:46:48.560 --> 0:46:50.720
<v Speaker 1>what they're doing, they look up and shoot it, shooted

0:46:50.800 --> 0:46:52.360
<v Speaker 1>off the front porch. And when we go that that

0:46:52.560 --> 0:46:55.640
<v Speaker 1>animals should not have died that way, right right, And

0:46:55.880 --> 0:47:00.520
<v Speaker 1>and you know his analogy was that that the bear

0:47:00.640 --> 0:47:02.880
<v Speaker 1>knew his time had come, and there was a spiritual

0:47:02.960 --> 0:47:06.360
<v Speaker 1>aspect to it that, yeah, don't when you're with your buddies,

0:47:06.400 --> 0:47:08.680
<v Speaker 1>don't talk about how are you gonna hunt this bear?

0:47:08.719 --> 0:47:11.640
<v Speaker 1>Because he might hear, he might hear you. Man, I

0:47:11.760 --> 0:47:17.399
<v Speaker 1>love that so much. I'm total speculation, but that's what

0:47:17.600 --> 0:47:23.000
<v Speaker 1>literary critics do, is that he and Sid I mean, basically,

0:47:23.080 --> 0:47:25.560
<v Speaker 1>Jim Dogget said, the bear might have heard me talking

0:47:25.560 --> 0:47:27.759
<v Speaker 1>about what I was gonna do. And that is a

0:47:27.840 --> 0:47:32.239
<v Speaker 1>legitimate thing inside of for sure the Coukon people, but

0:47:32.360 --> 0:47:35.720
<v Speaker 1>probably if you really dissected, would be in other Native

0:47:35.760 --> 0:47:39.880
<v Speaker 1>American ideas. But the Coukon, you know, we have this

0:47:40.040 --> 0:47:44.439
<v Speaker 1>research and they absolutely believed like you don't you don't

0:47:44.440 --> 0:47:46.759
<v Speaker 1>talk about it bear, you speak in code. That the

0:47:46.800 --> 0:47:50.040
<v Speaker 1>example they give in the book. Nelson gave him the bookcase.

0:47:50.040 --> 0:47:52.080
<v Speaker 1>He said that Josh, if me, if I went out

0:47:52.120 --> 0:47:54.040
<v Speaker 1>today and found some bear tracks in the snow and

0:47:54.080 --> 0:47:57.440
<v Speaker 1>tomorrow I wanted to go and hunt them, I wouldn't.

0:47:57.440 --> 0:47:59.200
<v Speaker 1>I wouldn't say, hey, Josh, let's go hunt that bear.

0:47:59.239 --> 0:48:02.960
<v Speaker 1>I would say, Josh, tomorrow, I'm gonna go around the

0:48:03.040 --> 0:48:07.080
<v Speaker 1>mountain and probably carry a gun with me. You're interested

0:48:07.080 --> 0:48:12.719
<v Speaker 1>in going definitely, And you would know, yeah, wink, you

0:48:12.719 --> 0:48:16.160
<v Speaker 1>wouldn't know what I was talking about. I mean, it

0:48:16.360 --> 0:48:19.759
<v Speaker 1>wasn't a joke to them. They lived in a very

0:48:20.000 --> 0:48:23.600
<v Speaker 1>spiritual world. And I just thought that was so interesting.

0:48:23.680 --> 0:48:26.920
<v Speaker 1>And then Moore is going to come out in later episodes.

0:48:27.239 --> 0:48:31.480
<v Speaker 1>But dog gets doctrine about the creation bearing the creation state,

0:48:31.760 --> 0:48:36.040
<v Speaker 1>very very Native American feel and what you're gonna learn,

0:48:36.160 --> 0:48:38.920
<v Speaker 1>and this is foreshadowing, but I'm shining a light on

0:48:38.960 --> 0:48:41.280
<v Speaker 1>the shadow so that you see what I'm talking about.

0:48:41.760 --> 0:48:45.319
<v Speaker 1>There's a deep one is that in the in the

0:48:45.440 --> 0:48:48.680
<v Speaker 1>Arkansas Delta, there was a thing that was happening that

0:48:48.760 --> 0:48:53.200
<v Speaker 1>was really unique where some of the first Europeans that

0:48:53.280 --> 0:48:57.319
<v Speaker 1>came there were that occupied there, were French and they

0:48:57.520 --> 0:49:01.399
<v Speaker 1>lived with the claw poles, and they actually intermarried and

0:49:01.560 --> 0:49:04.239
<v Speaker 1>kind of had this weird thing going on where they

0:49:04.480 --> 0:49:07.320
<v Speaker 1>just all kind of lived together and got along and traded,

0:49:07.440 --> 0:49:09.840
<v Speaker 1>you know, for a pretty short period of time. But

0:49:10.520 --> 0:49:14.320
<v Speaker 1>there was a deep indoctrination of some of those backwoods

0:49:15.320 --> 0:49:19.120
<v Speaker 1>folks and with Native Americans. So it's like dogg It

0:49:19.280 --> 0:49:23.160
<v Speaker 1>for sure had some Native American doctrine running in his blood. Dad,

0:49:23.160 --> 0:49:26.200
<v Speaker 1>tell me what else is on your list? Up? Eyes

0:49:26.360 --> 0:49:30.640
<v Speaker 1>flashed with so much fire it would have scorched a

0:49:30.840 --> 0:49:39.759
<v Speaker 1>cat talking about bear shot. Bear shot in forehead and

0:49:39.920 --> 0:49:43.399
<v Speaker 1>walked down the tree as gently as a lady from

0:49:43.400 --> 0:49:46.040
<v Speaker 1>a carriage. Yeah, can't you just see it? Just kind

0:49:46.040 --> 0:49:51.520
<v Speaker 1>of just kind of just kind of and that that point,

0:49:51.600 --> 0:49:58.879
<v Speaker 1>I think he slapped a dog out of sight. Let

0:49:58.920 --> 0:50:03.000
<v Speaker 1>me tell you something. Going back to Thorpe knowing bear hunting, right,

0:50:03.080 --> 0:50:05.040
<v Speaker 1>I'll tell you there's one group of people in the

0:50:05.080 --> 0:50:09.480
<v Speaker 1>world who are experts on bears climbing and coming out

0:50:09.480 --> 0:50:14.399
<v Speaker 1>of trees. Do you know who it is? And the

0:50:14.440 --> 0:50:17.680
<v Speaker 1>first time that I saw a big black bear up

0:50:17.680 --> 0:50:20.040
<v Speaker 1>a tree I was in I was in Appalachia and

0:50:20.080 --> 0:50:23.720
<v Speaker 1>West Virginia and there was a bear that was tree.

0:50:23.800 --> 0:50:25.960
<v Speaker 1>I bet he was sixty foot up in some big

0:50:25.960 --> 0:50:29.560
<v Speaker 1>old gum, you know, big big tree, setting up there

0:50:29.600 --> 0:50:34.600
<v Speaker 1>on a limb, and we pulled the dogs off the

0:50:35.000 --> 0:50:37.880
<v Speaker 1>We weren't hunting, it wasn't hunting season, it was training season.

0:50:38.000 --> 0:50:41.200
<v Speaker 1>We pulled the dogs back off the tree, and the

0:50:41.239 --> 0:50:44.040
<v Speaker 1>bear could have come down this pole. This is just

0:50:44.120 --> 0:50:49.680
<v Speaker 1>this big limbless tree. But he walked across a limb

0:50:49.760 --> 0:50:53.120
<v Speaker 1>about as big as my leg, probably seven or eight feet,

0:50:53.480 --> 0:50:57.800
<v Speaker 1>walked across it like a squirrel, jumped onto a little

0:50:57.920 --> 0:51:01.279
<v Speaker 1>sycamore about as big as a tell phone poll, and

0:51:01.520 --> 0:51:06.239
<v Speaker 1>came down at least fifty foot as fast as a

0:51:06.320 --> 0:51:09.919
<v Speaker 1>gray squirrel could have well I'm not kidding you. I've

0:51:09.960 --> 0:51:12.000
<v Speaker 1>never seen I mean, a bear hunter is going to

0:51:12.080 --> 0:51:16.920
<v Speaker 1>be like, well yeah, but Thorpe saying and it was

0:51:16.960 --> 0:51:19.000
<v Speaker 1>just this one smooth motion and it was so weird

0:51:19.000 --> 0:51:21.480
<v Speaker 1>because he walked out on this limb, just walked across

0:51:21.520 --> 0:51:23.759
<v Speaker 1>this limb, jumped on a tree, and slid down like

0:51:23.800 --> 0:51:27.879
<v Speaker 1>a fireman. Hey, right, there is a perfect example of

0:51:27.920 --> 0:51:32.600
<v Speaker 1>our culture telling that story. If Thorpe had told that story,

0:51:33.080 --> 0:51:35.400
<v Speaker 1>I mean, you would really be glued to your seat,

0:51:35.400 --> 0:51:38.120
<v Speaker 1>and it probably would have taken five minutes. You know.

0:51:39.000 --> 0:51:42.560
<v Speaker 1>Uh now, I who would have told it? Thorpe? Well yeah,

0:51:42.600 --> 0:51:44.840
<v Speaker 1>I mean if he'd have told what's the story you

0:51:44.920 --> 0:51:49.120
<v Speaker 1>just told? Right right, it would have been so much combellished. Yeah,

0:51:48.880 --> 0:51:51.359
<v Speaker 1>well so we we you're saying, he made a good

0:51:51.400 --> 0:51:54.200
<v Speaker 1>metaphor that painted it for us, kind of yeah, in

0:51:54.200 --> 0:51:56.359
<v Speaker 1>as more simple way as that would. Yeah, it's like

0:51:56.400 --> 0:52:00.239
<v Speaker 1>this stuff I'm reading. Yeah, this bear moaned in a

0:51:59.800 --> 0:52:04.919
<v Speaker 1>thing like a thousand centers. Man, I mean, this guy

0:52:04.960 --> 0:52:09.719
<v Speaker 1>had some spirituality. But later he said Sampson, Hey man,

0:52:09.800 --> 0:52:16.480
<v Speaker 1>if this bear if Samson, Yeah, there was so much

0:52:16.520 --> 0:52:19.920
<v Speaker 1>to talk about. But when he said, uh, he said

0:52:19.960 --> 0:52:22.920
<v Speaker 1>that this bear groaned like a thousand centers. This was

0:52:22.920 --> 0:52:25.560
<v Speaker 1>written in eighteen forty one. This was a time of

0:52:25.800 --> 0:52:30.920
<v Speaker 1>massive revival in in frontier America. This was something that

0:52:31.000 --> 0:52:33.640
<v Speaker 1>was connecting with people because there were these kind of

0:52:33.760 --> 0:52:38.359
<v Speaker 1>charismatic revivals and people would go into these sessions of

0:52:38.400 --> 0:52:44.960
<v Speaker 1>repentance and be loud and showy, and so him saying

0:52:45.000 --> 0:52:48.319
<v Speaker 1>that connected to people. Oh but he knew that a

0:52:48.360 --> 0:52:51.359
<v Speaker 1>bear death moaned. How many Americans could you walk up

0:52:51.360 --> 0:52:55.840
<v Speaker 1>to today and say, is there anything peculiar that happens

0:52:55.920 --> 0:53:00.320
<v Speaker 1>when you shoot a bear? And it does? I mean, I,

0:53:00.320 --> 0:53:02.319
<v Speaker 1>I mean, I don't, I don't know. I don't know

0:53:02.360 --> 0:53:05.520
<v Speaker 1>how many out of a thousand a thousand random Americans,

0:53:05.520 --> 0:53:10.560
<v Speaker 1>I would say ten, maybe maybe probably. I didn't know that. Okay, yeah,

0:53:10.560 --> 0:53:14.400
<v Speaker 1>they have a wild death moan. One of the few animals.

0:53:14.600 --> 0:53:16.560
<v Speaker 1>I tried to look up all the animals that do it.

0:53:16.600 --> 0:53:18.200
<v Speaker 1>The only one I know for sure that does is

0:53:18.200 --> 0:53:21.440
<v Speaker 1>a Kpe buffalo. That's the only one that's that. I

0:53:21.440 --> 0:53:23.920
<v Speaker 1>did not know that. But Dad and I the first

0:53:23.960 --> 0:53:28.880
<v Speaker 1>bear that we ever killed, death moaned, and we didn't

0:53:28.920 --> 0:53:32.160
<v Speaker 1>know that they did that. And uh, but the way

0:53:32.160 --> 0:53:36.880
<v Speaker 1>he described it was so was so what else is

0:53:36.920 --> 0:53:40.120
<v Speaker 1>on your list. Good. Hey, hey, one thing you triggered

0:53:40.200 --> 0:53:44.799
<v Speaker 1>my thought was I was really um caught up in

0:53:44.840 --> 0:53:48.680
<v Speaker 1>the fact that people from the east wanted these stories.

0:53:48.719 --> 0:53:52.759
<v Speaker 1>I mean, this was like, please deliver something to us. Yeah,

0:53:52.840 --> 0:53:55.840
<v Speaker 1>we want to know what y'are doing, you know out west.

0:53:56.000 --> 0:54:02.680
<v Speaker 1>Out west was Mississippi, Arkansas. You know, um, and you

0:54:02.719 --> 0:54:04.960
<v Speaker 1>know we're the same way today. I want to get

0:54:05.000 --> 0:54:07.440
<v Speaker 1>on the news and I want to find out stuff,

0:54:07.640 --> 0:54:10.600
<v Speaker 1>you know, and they were hungry for these type of stories.

0:54:12.080 --> 0:54:15.120
<v Speaker 1>The bear fell through a fence like a tree falling

0:54:15.160 --> 0:54:18.040
<v Speaker 1>through a cobweb. I mean, you know, we just don't

0:54:18.080 --> 0:54:24.960
<v Speaker 1>talk that way. Every every little thought he had he created,

0:54:25.000 --> 0:54:28.399
<v Speaker 1>it's an own image in your mind. You know, you're

0:54:28.400 --> 0:54:30.200
<v Speaker 1>going like, wow, it's a heck of a bear. Well,

0:54:30.239 --> 0:54:32.520
<v Speaker 1>when he came over the fence, he came over like

0:54:32.640 --> 0:54:35.880
<v Speaker 1>black smoke. Yeah, And I mean it's like, all of

0:54:35.920 --> 0:54:39.000
<v Speaker 1>a sudden, your mind just goes like black smoke being

0:54:39.080 --> 0:54:43.239
<v Speaker 1>graceful to barbaric when he lived there. So I tell

0:54:43.280 --> 0:54:45.759
<v Speaker 1>the story. Josh tells a story. We go, we tell

0:54:45.800 --> 0:54:47.680
<v Speaker 1>the story. You know, we put us off in a room,

0:54:47.719 --> 0:54:50.440
<v Speaker 1>we tell the story. We tell it in five minutes.

0:54:51.160 --> 0:54:57.000
<v Speaker 1>Hunting stories over this guy. I mean he's created ten, fifteen,

0:54:57.200 --> 0:55:01.200
<v Speaker 1>twenty thirty different stories. My mind just sees this bear

0:55:01.360 --> 0:55:04.400
<v Speaker 1>running through the woods being followed by a pack of hands.

0:55:04.680 --> 0:55:10.359
<v Speaker 1>Only reason he's running, in my mind, it's entertainment. Once

0:55:10.440 --> 0:55:14.879
<v Speaker 1>he gets tired, he goes, okay, boys, gigs up, I'm

0:55:14.880 --> 0:55:21.520
<v Speaker 1>gonna slap you out of sight or whatever. Yeah, yeah, yeah.

0:55:21.560 --> 0:55:25.279
<v Speaker 1>You know, if you've ever seen a bear navigate and obstacle,

0:55:25.960 --> 0:55:28.480
<v Speaker 1>it's shocking if you if I don't think he would

0:55:28.480 --> 0:55:32.280
<v Speaker 1>have described a deer jumping a fence like a tree

0:55:32.400 --> 0:55:35.120
<v Speaker 1>falling through a cobboy, he would have described it different.

0:55:35.400 --> 0:55:38.600
<v Speaker 1>But a bear, they are extremely articulate with all their

0:55:38.600 --> 0:55:41.359
<v Speaker 1>feet and they can just move through stuff. I mean,

0:55:41.400 --> 0:55:46.440
<v Speaker 1>they are some of the most mobile animals and able

0:55:46.440 --> 0:55:50.640
<v Speaker 1>to move their body. In the description of it coming

0:55:50.640 --> 0:55:53.560
<v Speaker 1>over the fence like a black mist, it's just kind

0:55:53.560 --> 0:55:55.200
<v Speaker 1>of like it's kind of like a ball of jello,

0:55:55.360 --> 0:55:58.520
<v Speaker 1>just like yeah, just kind of like how did he

0:55:58.600 --> 0:56:01.720
<v Speaker 1>do that? What? Look up on YouTube a bear climbing

0:56:01.719 --> 0:56:04.839
<v Speaker 1>a chain link fence and it just you're just like,

0:56:04.880 --> 0:56:08.520
<v Speaker 1>how did he do that? So Thorpe interesting, Thorpe had

0:56:08.520 --> 0:56:11.000
<v Speaker 1>been around bears. I think I think so too. He

0:56:11.040 --> 0:56:13.839
<v Speaker 1>almost had to to know that a bear would just

0:56:13.880 --> 0:56:17.239
<v Speaker 1>stop after a little bit, just goes man, I'm tired

0:56:17.280 --> 0:56:20.959
<v Speaker 1>of playing this game, yep. And only big bears do that. Yeah,

0:56:21.000 --> 0:56:25.040
<v Speaker 1>the little bears. The little bears typically today anyway, we

0:56:25.320 --> 0:56:27.120
<v Speaker 1>will run and run and run and run and not

0:56:27.239 --> 0:56:30.400
<v Speaker 1>even tree. The big ones often stay on the ground

0:56:30.560 --> 0:56:33.560
<v Speaker 1>or just barely get up in trees. The midsize bears

0:56:33.560 --> 0:56:35.279
<v Speaker 1>are usually I mean a small You can tree a

0:56:35.280 --> 0:56:38.560
<v Speaker 1>small bear, but rarely would you tree a big giant

0:56:38.640 --> 0:56:40.719
<v Speaker 1>like five or six hundred pound bear. That bear is

0:56:40.760 --> 0:56:45.400
<v Speaker 1>almost always going to stay on the ground. Yeah, but interesting. Interesting.

0:56:45.760 --> 0:56:47.799
<v Speaker 1>I thought it was interesting the conversation you guys had

0:56:47.840 --> 0:56:51.200
<v Speaker 1>about you know, the one that got away or the

0:56:51.400 --> 0:56:56.000
<v Speaker 1>order the you know, after killing the trophy there's a

0:56:56.040 --> 0:57:01.120
<v Speaker 1>sense of loss, which made me think that that's why

0:57:01.600 --> 0:57:07.600
<v Speaker 1>angling is superior to hunting. So just one everything. You

0:57:07.640 --> 0:57:09.520
<v Speaker 1>can catch him release. I mean I can catch a

0:57:09.560 --> 0:57:14.880
<v Speaker 1>trophy fish on my fire rod, put him back and

0:57:15.040 --> 0:57:17.840
<v Speaker 1>dream about catching him again. Well, now if you want

0:57:17.840 --> 0:57:26.280
<v Speaker 1>to go there now with bear hunting with the hounds, though,

0:57:26.440 --> 0:57:29.600
<v Speaker 1>it's the catching release sport man, you only kill the

0:57:29.600 --> 0:57:32.080
<v Speaker 1>ones you want. It's like you with fishing. There you go.

0:57:32.520 --> 0:57:34.320
<v Speaker 1>So it really is you can treat him and let

0:57:34.400 --> 0:57:38.280
<v Speaker 1>them go. It's tough to tree a deer, though, Well,

0:57:38.360 --> 0:57:41.240
<v Speaker 1>yeah you can, I guess. Let them walk, you let him,

0:57:41.280 --> 0:57:44.000
<v Speaker 1>you can let him watch something. Something I never did

0:57:46.400 --> 0:57:49.000
<v Speaker 1>a whole house. I had a guy I want to

0:57:49.000 --> 0:57:52.200
<v Speaker 1>play off something. I had a guy right in you

0:57:52.200 --> 0:57:54.400
<v Speaker 1>Remember I asked people, I said, what do you think

0:57:54.400 --> 0:57:59.040
<v Speaker 1>he meant by creation, bear, creation state and finishing up state?

0:57:59.120 --> 0:58:01.560
<v Speaker 1>What do you think, dad? I think he was putting

0:58:01.680 --> 0:58:07.200
<v Speaker 1>a spiritual connotation. It was such a magnificent animal. It

0:58:07.280 --> 0:58:10.479
<v Speaker 1>was beyond belief, especially to the Eastern nurse. They would

0:58:10.520 --> 0:58:12.760
<v Speaker 1>not believe what he was seeing in the wild. So

0:58:12.800 --> 0:58:17.560
<v Speaker 1>it had to be here from the beginning, Sampson, he

0:58:17.600 --> 0:58:21.400
<v Speaker 1>would have got whipped by this bear in the state

0:58:21.600 --> 0:58:24.360
<v Speaker 1>was the same way. It was such a magnificent place.

0:58:24.720 --> 0:58:27.360
<v Speaker 1>That's the way I saw it. I'm gonna see what

0:58:27.520 --> 0:58:30.520
<v Speaker 1>do y'all? What do y'all think? It's a tough one.

0:58:30.520 --> 0:58:33.280
<v Speaker 1>I kind of thought. I kind of thought a similar

0:58:33.320 --> 0:58:38.040
<v Speaker 1>thing like like this bear was was spoken spoken from

0:58:38.080 --> 0:58:39.880
<v Speaker 1>the word of God, you know what I mean, into

0:58:39.920 --> 0:58:42.480
<v Speaker 1>the earth, and he had just been a fixture you

0:58:42.520 --> 0:58:44.560
<v Speaker 1>know what I mean, he was such a magnificent creature

0:58:44.840 --> 0:58:48.000
<v Speaker 1>that he'd been a fixture on the earth. You know, Ben,

0:58:48.320 --> 0:58:51.120
<v Speaker 1>I honestly didn't know, because and I used to study

0:58:51.160 --> 0:58:54.400
<v Speaker 1>a lot of history in that time period. People use

0:58:54.480 --> 0:58:57.920
<v Speaker 1>words in ways that we don't know, right, and so

0:58:59.200 --> 0:59:01.360
<v Speaker 1>just because we think think that's what creation means, I

0:59:01.480 --> 0:59:04.240
<v Speaker 1>honestly have literally no idea what he might have said.

0:59:04.240 --> 0:59:07.560
<v Speaker 1>I've never read it. Didn't it do exactly what you

0:59:07.680 --> 0:59:10.200
<v Speaker 1>feel like the author wanted it to do? Probably? So yeah,

0:59:10.240 --> 0:59:12.200
<v Speaker 1>I mean there's no doubt, Like you don't hear that

0:59:12.280 --> 0:59:15.880
<v Speaker 1>and think, oh, this was a inconsequential bear? Yeah, exactly.

0:59:15.880 --> 0:59:17.520
<v Speaker 1>You hear it and you're like, oh, this is a

0:59:17.640 --> 0:59:21.640
<v Speaker 1>special Yeah, it was very biblical to me listening or

0:59:21.920 --> 0:59:24.640
<v Speaker 1>my interpretation of what he was saying. Okay, a guy

0:59:24.760 --> 0:59:28.200
<v Speaker 1>from Pennsylvania sent me this. He must listened to the

0:59:28.200 --> 0:59:32.760
<v Speaker 1>podcast at four am. Clay, I hope this voice memo

0:59:32.840 --> 0:59:36.360
<v Speaker 1>reaches you. Well, Um, I just listened to your podcast

0:59:36.440 --> 0:59:40.240
<v Speaker 1>on on the bear, um the creation Bear, and I

0:59:40.280 --> 0:59:42.240
<v Speaker 1>just wanted to share my thoughts on on the what

0:59:42.360 --> 0:59:44.560
<v Speaker 1>I think the creation bear means and what the creation

0:59:44.640 --> 0:59:49.000
<v Speaker 1>state means. I think it's the platonic ideal of a bear. Um.

0:59:49.040 --> 0:59:53.080
<v Speaker 1>I think he saw that bear as not only sort

0:59:53.080 --> 0:59:57.520
<v Speaker 1>of the perfect representation physically, but also culturally and spiritually

0:59:58.080 --> 1:00:00.800
<v Speaker 1>of a bear. U. And I think he used to

1:00:00.880 --> 1:00:05.440
<v Speaker 1>Creation's interesting because the same with Arkansas. I believe he

1:00:05.440 --> 1:00:08.080
<v Speaker 1>sees it as a as you know, these are two

1:00:08.160 --> 1:00:13.640
<v Speaker 1>things that represents God's hand and they aren't muddied up

1:00:13.800 --> 1:00:21.120
<v Speaker 1>by worldly impurities. So that guy's name is Martin Highly

1:00:21.200 --> 1:00:24.640
<v Speaker 1>from Pennsylvania. But what he was saying was that it

1:00:24.720 --> 1:00:31.200
<v Speaker 1>was the representative bear, undefiled by anything else, undefiled by

1:00:31.200 --> 1:00:35.800
<v Speaker 1>the world. And that fits with him saying Arkansas is

1:00:35.800 --> 1:00:41.320
<v Speaker 1>the creation state, the perfect state, undefiled by the world,

1:00:41.800 --> 1:00:44.360
<v Speaker 1>like Eden. I guess, yeah, like a like an Eden.

1:00:44.560 --> 1:00:46.960
<v Speaker 1>We'll say. Yeah. That's the beauty of the way he

1:00:48.240 --> 1:00:51.720
<v Speaker 1>wrote is that you create your own answer. Yeah, you know,

1:00:52.160 --> 1:00:54.600
<v Speaker 1>you see a bear walking down a tree like a

1:00:54.680 --> 1:00:59.120
<v Speaker 1>lady climbing it off a carriage slaps a bear into wherever.

1:00:59.560 --> 1:01:02.600
<v Speaker 1>I mean, so you can take that. I think your

1:01:02.640 --> 1:01:05.080
<v Speaker 1>answer would be correct. We don't know what that means,

1:01:05.120 --> 1:01:08.200
<v Speaker 1>but to me that's what it meant. It was, you know,

1:01:08.240 --> 1:01:12.760
<v Speaker 1>it was bigger than life. It created an image of

1:01:12.880 --> 1:01:17.280
<v Speaker 1>dogg It that we wouldn't have had before because it's like, Wow,

1:01:17.320 --> 1:01:20.560
<v Speaker 1>this guy, this guy knows something we don't know he

1:01:21.720 --> 1:01:25.040
<v Speaker 1>And that's that was Bob Cochrane. We weren't able to

1:01:25.040 --> 1:01:28.600
<v Speaker 1>include it, but he talked about how this story from

1:01:28.600 --> 1:01:31.280
<v Speaker 1>a literary perspective is really unique and how dog It

1:01:31.400 --> 1:01:34.440
<v Speaker 1>is set up. And it's because the city slicker from

1:01:34.480 --> 1:01:39.680
<v Speaker 1>New Orleans is so anonymous and vanilla, like, there's no

1:01:39.760 --> 1:01:42.800
<v Speaker 1>personality to this guy from New Orleans, like everybody is

1:01:42.840 --> 1:01:46.640
<v Speaker 1>like little, and dog It is huge, and dog It

1:01:46.720 --> 1:01:49.960
<v Speaker 1>becomes the envy and people see him and they're enamored

1:01:49.960 --> 1:01:53.120
<v Speaker 1>with him. And there there it breaks the stereotypes like

1:01:53.200 --> 1:01:58.920
<v Speaker 1>Ronella said of this country bumpkin, rural backwoodsman and Kylie.

1:01:58.960 --> 1:02:01.400
<v Speaker 1>This guy's deeper than all of us. This guy has

1:02:01.440 --> 1:02:05.520
<v Speaker 1>this robust life. He talks about his dog Bowie Knife,

1:02:05.560 --> 1:02:10.440
<v Speaker 1>being the most modest dog, but only because he can't

1:02:10.480 --> 1:02:13.840
<v Speaker 1>talk and he's the best bear dog in the world.

1:02:13.880 --> 1:02:16.280
<v Speaker 1>I mean, just he was able to describe life and

1:02:16.360 --> 1:02:20.240
<v Speaker 1>like Ronella said, he lived it with this robust lust

1:02:20.480 --> 1:02:25.479
<v Speaker 1>for life. Yeah, but that created that the creation state

1:02:25.520 --> 1:02:29.240
<v Speaker 1>and creation bar so interesting. Well, guys, yeah, Dad, I

1:02:29.400 --> 1:02:31.840
<v Speaker 1>was just I think you might have alluded to this,

1:02:31.960 --> 1:02:34.880
<v Speaker 1>but it was Arkansas created for the world or the

1:02:34.880 --> 1:02:41.960
<v Speaker 1>world for really, my hat's off to both of you

1:02:41.960 --> 1:02:46.400
<v Speaker 1>guys on this deal. I think Ronella really hit it hard,

1:02:46.520 --> 1:02:49.120
<v Speaker 1>you know, to the heart. Steve so sharp man. He

1:02:49.280 --> 1:02:51.640
<v Speaker 1>you know, he's never read that before, had no knowledge

1:02:51.640 --> 1:02:55.760
<v Speaker 1>of Thomas Bangsthorpe. Um. I gave him that essay. Well,

1:02:56.320 --> 1:02:58.000
<v Speaker 1>I sent it to him. He printed it off. We

1:02:58.000 --> 1:03:00.680
<v Speaker 1>were hunting together in Mexico. Here's a bad story. We're

1:03:00.720 --> 1:03:02.800
<v Speaker 1>hunting together in Mexico. And I knew I was going

1:03:02.840 --> 1:03:04.560
<v Speaker 1>to be with him and have my podcast stuff, and

1:03:04.600 --> 1:03:06.160
<v Speaker 1>I said, I want to hear what you have to

1:03:06.160 --> 1:03:10.400
<v Speaker 1>say about this essay. All I told him. I told

1:03:10.480 --> 1:03:13.640
<v Speaker 1>him it was influential, and you know, and gave it

1:03:13.640 --> 1:03:16.400
<v Speaker 1>to him. He prints it off, takes it to Mexico

1:03:17.200 --> 1:03:21.560
<v Speaker 1>and like we're like, okay, we got to do this

1:03:21.600 --> 1:03:23.760
<v Speaker 1>like this afternoon, and he's like, okay, well let me

1:03:23.800 --> 1:03:27.120
<v Speaker 1>read that essay, and so he reads it and then

1:03:27.200 --> 1:03:29.400
<v Speaker 1>we go right into it and he has like some

1:03:29.440 --> 1:03:34.720
<v Speaker 1>pretty in depth analysis of it, you know. So yeah,

1:03:34.720 --> 1:03:38.560
<v Speaker 1>he's he's sharp with literature stuff, and yeah, he was.

1:03:38.640 --> 1:03:40.680
<v Speaker 1>He was cool to have on there. I was disappointed

1:03:40.680 --> 1:03:45.320
<v Speaker 1>only in one aspect that well, they said Jim's last

1:03:45.400 --> 1:03:51.160
<v Speaker 1>name Wooden Reeves. That's what I was waiting for. We

1:03:51.160 --> 1:03:55.960
<v Speaker 1>we wanted him all to all to be our last name. Man.

1:03:56.160 --> 1:04:02.960
<v Speaker 1>I uh, it's it's it's to me. So as Newcombs,

1:04:03.680 --> 1:04:08.680
<v Speaker 1>we're lucky that we had somebody did a pretty extensive

1:04:08.760 --> 1:04:13.800
<v Speaker 1>genealogy search of the Nukembs, like our last name, and uh,

1:04:14.000 --> 1:04:17.440
<v Speaker 1>there's a book. Uh, I think it's Thomas Joseph Nwcomb

1:04:17.440 --> 1:04:19.880
<v Speaker 1>has written on the front of it, one guy from

1:04:19.920 --> 1:04:24.120
<v Speaker 1>Scotland that came over and it's his genealogy and it

1:04:24.160 --> 1:04:27.640
<v Speaker 1>goes and Gary Newcomb's name is in the book. Uh,

1:04:27.760 --> 1:04:30.480
<v Speaker 1>you know. And and that's how that's how we know

1:04:30.560 --> 1:04:34.160
<v Speaker 1>our history. History gets lost so easy. I mean, it

1:04:34.160 --> 1:04:37.080
<v Speaker 1>would be nice to say how easily it gets lost

1:04:37.160 --> 1:04:41.400
<v Speaker 1>even in modern day. Yeah. Yeah. And it's neat for

1:04:41.440 --> 1:04:45.800
<v Speaker 1>me to think that the first Nuncambs came here right

1:04:45.880 --> 1:04:47.840
<v Speaker 1>about the time this was written and all this was

1:04:47.880 --> 1:04:50.680
<v Speaker 1>going down, and it was in the early eighteen thirties

1:04:51.120 --> 1:04:55.920
<v Speaker 1>before Arkansas was the state, and you know, been here

1:04:55.960 --> 1:04:59.760
<v Speaker 1>ever since. I love being connected to place. The next podcast,

1:05:00.920 --> 1:05:03.760
<v Speaker 1>if you ever thought you wouldn't be interested in something,

1:05:04.320 --> 1:05:08.439
<v Speaker 1>you'd be wrong on this one. And if you think

1:05:08.520 --> 1:05:11.280
<v Speaker 1>I don't care anything about Arkansas, you're wrong. You do

1:05:11.560 --> 1:05:13.880
<v Speaker 1>and just don't know it because nobody ever told you.

1:05:14.200 --> 1:05:18.040
<v Speaker 1>The next episode is going to be on Arkansas identity,

1:05:18.240 --> 1:05:20.120
<v Speaker 1>and it's fascinating and I think there's a lot of

1:05:20.160 --> 1:05:23.040
<v Speaker 1>things to be learned. It's about human nature, but also

1:05:23.120 --> 1:05:28.600
<v Speaker 1>America inside of this story, which I said it on

1:05:28.640 --> 1:05:32.520
<v Speaker 1>this one, Arkansas in the twentieth century the nineteen hundreds

1:05:33.120 --> 1:05:40.439
<v Speaker 1>was proclaimed by scholars like documentably the most ridiculed state

1:05:40.480 --> 1:05:44.960
<v Speaker 1>in America. That's right where we live. So closing thoughts anybody,

1:05:45.400 --> 1:05:47.520
<v Speaker 1>I would just say I love it. Gave me a

1:05:47.520 --> 1:05:51.280
<v Speaker 1>new appreciation for literature and how artists capture the complexity

1:05:51.560 --> 1:05:55.040
<v Speaker 1>of an experience. I was thinking about experiences I've had

1:05:55.760 --> 1:05:58.440
<v Speaker 1>standing next to somebody and have a totally different perspective.

1:05:59.320 --> 1:06:02.360
<v Speaker 1>And I remember one time working on an airplane in

1:06:02.440 --> 1:06:06.280
<v Speaker 1>my buddies business where they refurbished airplanes, and it was

1:06:06.360 --> 1:06:08.640
<v Speaker 1>he needed some quick help and called me and another

1:06:08.680 --> 1:06:12.080
<v Speaker 1>guy in and we'd never had any experience there. Worked

1:06:12.080 --> 1:06:13.760
<v Speaker 1>there for like ten hours left, and I was like,

1:06:13.840 --> 1:06:16.040
<v Speaker 1>that is I never want to do that again in

1:06:16.080 --> 1:06:17.880
<v Speaker 1>my life. The guy next to me, he was like,

1:06:18.480 --> 1:06:20.560
<v Speaker 1>that was amazing. On the car ride home, all he

1:06:20.600 --> 1:06:22.160
<v Speaker 1>could talk about is how much you want to work

1:06:22.200 --> 1:06:24.920
<v Speaker 1>on airplanes? How much he loved that work, And it

1:06:25.040 --> 1:06:28.320
<v Speaker 1>just it shows that there's people with a gift that

1:06:28.400 --> 1:06:32.200
<v Speaker 1>can slow things down and capture the complexity of something.

1:06:32.240 --> 1:06:34.880
<v Speaker 1>And it makes me want to be more aware of

1:06:34.920 --> 1:06:38.040
<v Speaker 1>the experiences I have because there's beauty in it that

1:06:38.120 --> 1:06:41.680
<v Speaker 1>I may not have seen before. I liked that about

1:06:41.720 --> 1:06:45.040
<v Speaker 1>the writer. That's good. You know, we have a choice

1:06:45.080 --> 1:06:50.000
<v Speaker 1>of how we let the modern world impact us. I mean,

1:06:50.040 --> 1:06:52.560
<v Speaker 1>just because we talk about all these things coming at

1:06:52.640 --> 1:06:57.640
<v Speaker 1>us and a media pounding us every direction. We get

1:06:57.640 --> 1:07:01.320
<v Speaker 1>to choose how we live and how we develop ourselves.

1:07:01.320 --> 1:07:05.560
<v Speaker 1>Like Misty was talking about how people are. They developed

1:07:05.600 --> 1:07:07.600
<v Speaker 1>the skill to be able to interpret the world in

1:07:07.640 --> 1:07:11.080
<v Speaker 1>such a way and communicate that to other people through language,

1:07:11.240 --> 1:07:12.760
<v Speaker 1>and that was a skill that was built and it's

1:07:12.880 --> 1:07:16.560
<v Speaker 1>less now. Well, I mean, you got a decision of

1:07:16.640 --> 1:07:20.200
<v Speaker 1>what you do tonight after the sun goes down, whether

1:07:20.240 --> 1:07:23.040
<v Speaker 1>you're gonna go you know, and not that there's anything

1:07:23.080 --> 1:07:25.600
<v Speaker 1>wrong with watching television, but you know, you got a

1:07:25.600 --> 1:07:27.520
<v Speaker 1>decision of whether you're gonna do that, or whether you're

1:07:27.520 --> 1:07:31.000
<v Speaker 1>gonna read a book, or whether you're gonna talk to

1:07:31.600 --> 1:07:34.320
<v Speaker 1>talk to your family, like actually talk with your family

1:07:34.840 --> 1:07:38.880
<v Speaker 1>and build build culture inside of your family. And these

1:07:38.880 --> 1:07:41.160
<v Speaker 1>are things I think about. And I don't claim to

1:07:41.160 --> 1:07:44.680
<v Speaker 1>have it dialed in, but it's things I think about.

1:07:45.040 --> 1:07:49.360
<v Speaker 1>I'm like, man, how can I how can I not

1:07:49.520 --> 1:07:52.200
<v Speaker 1>just talk about some of the stuff that we admire

1:07:52.680 --> 1:07:54.760
<v Speaker 1>in the past, but like, we don't. We don't have

1:07:54.760 --> 1:08:01.040
<v Speaker 1>to be pushed around by by modernity. Ye, so Dad,

1:08:01.440 --> 1:08:03.480
<v Speaker 1>good to see you, Hey, good to be here. Man.

1:08:03.640 --> 1:08:05.640
<v Speaker 1>My dad lives two hours for me, So I don't

1:08:05.680 --> 1:08:07.880
<v Speaker 1>see Dad unless he's coming up here. I go down

1:08:07.920 --> 1:08:11.200
<v Speaker 1>there and I've been a little while. Yep. Yeah. We

1:08:11.320 --> 1:08:18.479
<v Speaker 1>kicked him out of the house and they never came back.

1:08:18.720 --> 1:08:21.400
<v Speaker 1>And they never came back. It's like my brother told

1:08:21.400 --> 1:08:24.439
<v Speaker 1>my nephews, boys, when you graduate school, you ain't got

1:08:24.439 --> 1:08:25.880
<v Speaker 1>to go to college. You ain't even got to go

1:08:25.920 --> 1:08:33.680
<v Speaker 1>to work. You just got to go. Hey. This podcast

1:08:33.840 --> 1:08:37.840
<v Speaker 1>comes out on a couple of days before the Black

1:08:37.920 --> 1:08:43.400
<v Speaker 1>Bear Bonanza in Bentonville. It's it's Bentonville, Arkansas, big all

1:08:43.439 --> 1:08:45.880
<v Speaker 1>day event. I'll be there, Brent will be there, Ben'll

1:08:45.920 --> 1:08:48.599
<v Speaker 1>be there, Josh'll be there, Gary believe in Knucom'll be there.

1:08:48.640 --> 1:08:52.880
<v Speaker 1>Missy'll be there. Missy had to leave. Um we it's

1:08:52.920 --> 1:08:54.800
<v Speaker 1>it's gonna be a big deal. We're doing a live

1:08:54.840 --> 1:08:59.639
<v Speaker 1>Burgers rendered podcast there on site. Major big event. Lots

1:08:59.640 --> 1:09:02.680
<v Speaker 1>of vent enders and stuff going on, al hooting contest

1:09:03.040 --> 1:09:04.920
<v Speaker 1>and you can buy tickets at the door, and it'd

1:09:04.920 --> 1:09:06.680
<v Speaker 1>be good if you bought them before you get there,

1:09:06.680 --> 1:09:08.080
<v Speaker 1>but you don't have to. You can just show up.

1:09:08.520 --> 1:09:11.040
<v Speaker 1>And so that's all day Bentonville, Arkansas. You have to

1:09:11.040 --> 1:09:12.680
<v Speaker 1>go to the website to get all the details, but

1:09:14.320 --> 1:09:21.360
<v Speaker 1>just the website. They'll figure it out. Coil Bar, Arkansas. Yeah,

1:09:21.400 --> 1:09:24.280
<v Speaker 1>they'll figure it out all right, guys, Thank you,